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Several methods were used to arrive at an estimate of earth age.

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Related equations can be worked out in the same way.

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II

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The natural dyestuffs are derived from plants or animals.

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By drilling hundreds of holes they recovered 50,000 core samples.

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Bromate may be formed from bromide electrolytically.

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Русско-английский научно-технический словарь переводчика > получать
2 HAFA

have

* * *

(hefi; hafða, höfðum; hafðr), v.

1) to have (þeir höfðu sjau skip ok flest stór);

hafa elda, to keep up a five;

2) to hold, celebrate (hafa vinaboð, blót, þing);

3) to keep, retain (rifu þær vefinn í sundr, ok hafði hverr þat er hélt á);

4) to use (tvau net eru rý, ok hafa eigi höfð verit);

orð þau sem hann hafði um haft, which he had made use of;

hafa fagrmæli við e-n, to flatter one;

hafa hljóðmæli við e-n, to speak secretly to one;

hafa tvimæli á e-u, to speak doubtfully of a thing;

hafa viðrmæli um e-t, to use mocking words;

hann var mjök hafðr við mál manna, much used to, versed in, lawsuits;

5) to have, hold, maintain;

hafa vináttu við e-n, to maintain friendship with one;

hafa hættumikit, to run a great risk;

hafa heilindi, to have good health;

6) to bring, carry;

hafa e-n heim með sér, to bring one home;

hann hafði lög, út hingat ór Noregi, he brought laws hither from Norway;

hafa sik (to betake oneself) til annara landa;

7) to take, carry off;

troll hafi þik, the trolls take thee;

8) to get, gain, win;

hann hafði eigi svefn, he got no sleep;

hefir sá jafnan, er hættir, he wins that ventures;

hafa gagn, sigr, to gain victor;

hafa meira hlut, to get the upper hand, gain the day;

hafa betr (verr), to get the better (worse) of it;

hafa sitt mál, to win one’s suit;

hafa tafl, to win the game;

hafa erendi, to do one’s errand, succeed;

hafa bana, to suffer death, to die;

hafa sigr, to be worsted;

hafa góðar viðtökur, to be well received;

hafa tíðindi af e-m, to get tidings of, or from, one;

hafa sœmd, óvirðing af e-m, to get honour, disgrace from one;

with gen., hafa e-s ekki, to fail to catch one (hann kemst á skóg undan, ok höfðu þeir hans ekki);

ekki munu vér hans hafa at sinni, we shall not catch him at present;

9) to wear carry (clothes, weapons);

hann hafði blán kyrtil, he wore a blue kirtle;

hafa kylfu í hendi sér, to have a club in one’s hand;

10) to behave, do, or fare, so an so esp. with an adv.;

hafa vel, illa, vetr, to behave (do) well, badly, be worse;

hafa sik vel, to behave;

hafa vel, to be well off or happy;

hafa hart, to be in a wretched plight;

11) with infin., hafa at varðveita, to have in keeping at selja, to have on sale;

lög hafið þér at mæla, you are right;

12) hafa e-n nær e-u, to expose one to (þú hafðir svá nær haft oss úfœru);

hafa nær e-u, to come near to, esp. impers.;

nær hafði okkr nú, it was a narrow escape;

svá nær hafði hausinum, at, the shot so nearly touched the head, that;

ok er nær hafði, skipit mundi fljóta, when the ship was on the point of flloating;

13) as an auxiliary verb, in the earliest time with the pp. of transitive verbs in acc.;

hefir þú hamar um fólginn, hast thou hidden the hammer?;

ek hefi sendan mann, I have sent a man;

later with indecl. neut. pp.;

hefir þú eigi sét mik, hast thou not seen me?;

14) with preps.:

hafa e-t at, to do, act;

hann tók af þér konuna, en þú hafðir ekki at, but thou didst not stir, didst take it tamely;

absol., viltu þess freista, ok vita hvat at hafi, wilt thou try and see what happens?;

hafa e-t at hlífiskildi (skotspœni), to use as a shield (as a target);

hafa e-n háði, hlátri, to mock, laugh at;

hafa e-t at engu, vettugi, to hold for naught, take no notice of;

hafa sakir á e-n have charges against one;

hafa á rás, to take to one’s heels, run off;

hafa e-t eptir, to do or repeat a thing after one;

hafa e-t fram, to produce (vápn þorgils vóru fram höfð); to carry out, hold forth;

hafa mál fram, to proceed with a suit;

var um búit, ekki fram haft, all was made ready but nothing done;

hafa e-t frammi, í frammi, to use, make use of (hafa í frammi kúgan);

ok öll lögmæt skil frammi hafa, and discharge all on official duties;

hafa e-t fyrir satt, to hold for true;

eigi em ek þar fyrir sönnu hafðr, I am not truly aimed for that, it is a false charge;

hafa e-n fyrir sökum um e-t, to charge one with;

hafa í hótum við e-n, to threaten one;

hafa e-t með höndum, to have in hand;

höfum eiai sigrinn ór hendi, let not victory slip out of our hands;

hafa ór við e-n, to behave so and so towards one (hefir þú illa ór haft við mik);

hafa e-t til e-s to use for (höfðu þeir til varnar skot ok spjót); to be a reason or ground for;

vér hyggjum þat til þess haft vera, at þar hafi menn sézt, we believe the foundation of the story is that men have been seen there;

hafa mikit (lítit) til síns máls, to have much (little) in support of one’s case;

hafa e-t til, to have at hand, possess;

orð þau, sem hann hafði um haft, the words which he had used;

keisari hafði fátt um, did not say much;

hafa e-n undir, to get one under, subdue one;

hafa e-t uppi, to take (heave) up (hafa uppi fœri, net);

Skarpheðinn hafði uppi øxina, S. heaved up the axe;

hafa flokk uppi, to raise a party, to rebel;

hafa uppi tafl, to play at a game;

hafa e-n uppi, to bring one to light;

hafa uppi rœður, to begin a discussion;

hafa e-t úti, to have done, finished (hafa úti sitt dagsverk);

hafa við e-m, to be a match for one;

hafa sik við, to exert oneself;

hafa mikit (lítit) við, to make a great (little) display;

hann söng messu ok bafði mikit við, and made much of it;

hann bad jarl leita, bann hafði lítit við þat, he did it lightly;

haf ekki slíkt við, do not say so;

haf þú lítit við at eggja sonu þina, refrain from egging on thy sons;

15) refl., hafast.

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pret. hafði; subj. hefði; pres. sing. hefi (less correctly hefir), hefir, hefir; plur. höfum, hafit, hafa: the mod. pres. sing. is monosyllabic hefr or hefur, and is used so in rhymes—andvara engan hefur | … við glys heims gálaus sefur, Pass. 15. 6, but in print the true old form hefir is still retained; the monosyllabic present is used even by old writers in the 1st pers. before the personal or negative suffix, e. g. hef-k and hef-k-a ek for hefi-g and hefig-a ek, see e. g. Grág. (Kb.) 79, 82, in the old oath formula, hef-k eigi, Hallfred; hef ek, Fms. iii. 10 (in a verse); but not so in 3rd pers., e. g. hefir-a or hefir-at, Grág. l. c.: imperat. haf, hafðu: part. pass. hafðr, neut. haft;—hafat is an απ. λεγ., Vsp. 16, and is prob. qs. hafit from hefja, to heave, lift: [Ulf. haban; A. S. habban; Engl. have; Hel. hebben; Germ. haben; Dutch hebben; Dan. have, Swed. hafva: it is curious the Lat. form habere retains the consonant unchanged, cp. the Romance forms, Ital. avere, Fr. avoir, Span. haber, etc. ☞ Hafa is a weak verb, and thus distinguished from hefja (to lift, begin), which is a strong verb, answering to Lat. capere, incipere; but in sundry cases, as will be seen below, it passes into the sense of this latter word; as also in some instances into that of another lost strong verb, hafa, hóf, to behave, and hœfa, to hit]:—to have.

A. To have; hann hafði með sér ekki meira lið, Fms. i. 39; hafði hverr hirð um sik, 52; höfðu þeir áttján skip, viii. 42; Sverrir hafði tvau hundrað manna, … þeir höfðu annan samnað á landi, 328; hann hafði mikit lið ok frítt, x. 36; þeir höfðu sjau skip ok flest stór, 102; hafa fjölmennar setur, Eb. 22; hann hafði menn sína í síldveri, Eg. 42; mun ek naut hafa þar sem mér þykkir hagi beztr, 716.

II. to hold:

1. to keep, celebrate; hafa ok halda, Dipl. i. 6; hafa átrúnað, 10; hafa dóma, 12; hafa blót, Fms. iv. 254; hafa vina-veizlu, id.; hafa vina-boð, Nj. 2; hafa Jóla-boð, Eg. 516; hafa þing, Fms. ix. 449; hafa haust-boð, Gísl. 27; hafa drykkju, Eb. 154; hafa leik, Fms. x. 201, passim.

2. to hold, observe; hlýðir þat hvergi at hafa eigi lög í landi, Nj. 149; skal þat hafa, er stendr …, Grág. i. 7; skal þat allt hafa er finsk á skrá þeirri …, id.; en hvatki es mis-sagt es í fræðum þessum, þá es skylt at hafa þat (to keep, hold to be true) es sannara reynisk, Íb. 3; ok hafða ek (I kept, selected) þat ór hvárri er framarr greindi, Landn. 320, v. l.

3. to hold, keep, retain; ef hann vill hafa hann til fardaga, Grág. i. 155; skal búandinn hafa hann hálfan mánuð, 154; ok hafði hvárr þat er hélt á, Nj. 279; hitt skal hafa er um fram er, Rb. 56; kasta í burt þrjátigi ok haf þat sem eptir verðr, 494.

4. to hold an office; hafa lögsögu, to hold the office of lögsaga, Íb. passim; hafa jarldóm, konungdóm, passim; þat höfðu haft at fornu Dana-konungar, Eg. 267; þér berit konunga-nöfn svá sem fyrr hafa haft ( have had) forfeðr yðrir, en hafit lítið af ríki, Fms. i. 52; hafa ríki, to reign, Hkr. pref.

5. phrases, hafa elda, to keep a fire, cook, Fms. xi. 129; hafa fjárgæzlu, to tend sheep, Eg. 740; hafa embætti með höndum, Stj. 204; hafa gæzlur á e-u, Fms. ix. 313; hafa … vetr, to have so many winters, be of such an age (cp. Fr. avoir … ans), Íb. 15; margir höfðu lítið fátt þúsund ára, Ver. 7: hafa vörn í máli, Nj. 93; hafa e-t með höndum, to have in hand, Fms. viii. 280, ix. 239; hafa e-t á höndum, Grág. i. 38; hafa fyrir satt, to hold for true, Fms. xi. 10; hafa við orð, to intimate, suggest, Nj. 160; hafa e-t at engu, vettugi, to hold for naught, take no notice of, Fas. i. 318.

6. with prepp. or infin.,

α. with prep.; hafa til, to have, possess; ef annarr þeirra hefir til enn annarr eigi, þá er sá skyldr til at fá honum er til hefir, Grág. i. 33; ef annarr hefir til …, id.; þér ætlið at ek muna eigi afl til hafa, Ld. 28.

β. with infin.; hafa at varðveita, to have in keeping, Eg. 500; lög hafit þér at mæla, you have the law on your tongue, i. e. you are right, Nj. 101; hörð tíðindi hefi ek at segja þér, 64; sá er gripinn hefir at halda, Grág. i. 438; hafa at selja, to have on sale, Ld. 28.

III. to use; var haft til þess sker eitt, Eb. 12; þá höfðu þeir til varnar skot ok spjót, Fms. vii. 193; er þín ráð vóru höfð, that thy advice was taken, Fs. 57; Gríss hafði þessi ráð, Fms. iii. 21; ek vil at þat sé haft er ek legg til, x. 249; þykki mér þú vel hafa ( make good use of) þau tillög er ek legg fyrir þik, xi. 61; til þess alls er jarli þótti skipta, þá hafði hann þessa hluti, 129; tvau ný (net), ok hafa eigi höfð verit ( which have not been used), haf þú ( take) hvárt er þú vilt, Háv. 46; þær vil ek hafa enar nýju, en ek vil ekki hætta til at hafa enar fornu, id.; önnur er ný ok mikil ok hefir ( has) til einskis höfð ( used) verið, id.; buðkr er fyrir húslker er hafðr, Vm. 171; gjalda vápn þau er höfð eru, N. G. L. i. 75; þat hafði hann haft ( used) fyrir skála, Edda 29; þeir vóru hafðir til at festa með hús jafnan, Nj. 118; sá hólmr var hafðr til at …, Fms. i. 218; hann skyldi hafa hinn sama eið, x. 7; orð þau sem hann hafði ( had) um haft ( used), Nj. 56; orð þau er hann hafði ( made use of) í barnskírn, K. Þ. K. 14.

2. more special phrases; hafa fagrmæli við e-n, to flatter one, Nj. 224; hafa hljóðmæli við e-n, to speak secretly to one, 223; allmikil fjölkyngi mun vera við höfð áðr svá fái gört, Edda 27; hafa mörg orð um e-t, Ld. 268; hafa tvímæli á e-u, to discuss, doubt, speak diffidently of a thing, Lv. 52; hafa viðrmæli um e-t, to use mocking words, Nj. 89; hafa nafn Drottins í hégóma, to take the Lord’s name in vain, Fms. i. 310; (hann var) mjök hafðr við mál manna, much used to, versed in lawsuits, Dropl. 8: hafa sik til e-s, to use oneself to a thing, i. e. to do a mean, paltry thing; þeir er til þess vilja hafa sik, at ganga í samkundur manna úboðit, Gþl. 200; ef hann vill sik til þessa hafa, Fms. i. 99: hafa sik við, to exert oneself; skaltú ok verða þik við at hafa um þetta mál, ef þú getr þat af þér fært, Grett. 160: hafa e-n at skotspæni, to use one as a target, Nj. 222; hafa e-n at hlífi-skildi sér, to use one as a shield, 262; hafa e-n at ginningar-fifli, auga-bragði, háði, hlátri, Hm. 133, Nj. 224, passim.

IV. to have, hold, maintain, of a state or condition; hafa vináttu við e-n, to maintain friendship with one, Sks. 662; hafa vanmátt, to continue sick, Eg. 565; hafa hættu-mikit, to run a great risk, Nj. 149; hafa vitfirring, to be insane, Grág. i. 154; hafa heilindi, to have good health, 26, Hm. 67; hafa burði til e-s, to have the birthright to a thing. Eg. 479; hafa hug, áræði, hyggindi, to have the courage …, Hom. 28; hafa vit ( to know), skyn, greind … á e-u, to have understanding of a thing; hafa gaman, gleði, skemtun, ánægju af e-u, to have interest or pleasure in a thing; hafa leiða, ógeð, andstygð, hatr, óbeit á e-u, to dislike, be disgusted with, hate a thing; hafa elsku, mætr, virðing á e-u, to love, esteeem … a thing; hafa allan hug á e-u, to bend the mind to a thing; hafa grun á e-m, to suspect one; hafa ótta, beyg af e-u, to fear a thing; and in numberless other phrases.

2. with prepp.:

α. hafa e-t frammi (fram), to carry out, hold forth; hafa frammi róg, Nj. 166; hafa mál fram, to proceed with a suit, 101; stefnu-för, 78; heitstrengingar, Fms. xi. 103; ok öll lögmælt skil frammi hafa, and discharge all one’s official duties, 232; var um búit en ekki fram haft, all was made ready, but nothing done, viii. 113; beini má varla verða betri en hér er frammi hafðr, xi. 52; hafðú í frammi ( use) kúgan við þá uppi við fjöllin, Ísl. ii. 215; margir hlutir, þó at hann hafi í frammi, Sks. 276.

β. hafa mikit, lítið fyrir e-u, to have much, little trouble about a thing; (hence fyrir-höfn, trouble.)

γ. hafa við e-m (afl or the like understood), to be a match for one, Fms. vii. 170, Lv. 109, Nj. 89, Eg. 474, Anal. 176; hafa mikit, lítið við, to make a great, little display; (hence við-höfn, display, pomp); hann söng messu ok hafði mikit við, he sang mass and made a great thing of it, Nj. 157; þú hefir mikit við, thou makest a great show of it, Boll. 351; hann bað jarl leita, hann hafði lítið við þat, he did it lightly, Nj. 141; haf ekki slíkt við, do not say so, Ld. 182.

B. To take, carry off, win, wield, [closely akin to Lat. capere]:

I. to catch, take, esp. in the phrase, hafa ekki e-s, to miss one; hann kemsk á skóg undan, ok höfðu þeir hans ekki, he took to the forest and they missed him, Nj. 130; ekki munu vér hans hafa at sinni, we sha’nt catch him at present, Fms. vi. 278; hafða ek þess vætki vífs, Hm. 101; þeygi ek hana at heldr hefik, 95: in swearing, tröll, herr, gramir hafi þik, the trolls, ghosts, etc. take thee! tröll hafi líf, ef …, Kormak; tröll hafi Trefót allan! Grett. (in a verse); tröll hafi þína vini, tröll hafi hól þitt, Nj.; herr hafi Þóri til slægan, confound the wily Thorir! Fms. vi. 278, v. l. (emended, as the phrase is wrongly explained in Fms. xii. Gloss.); gramir hafi þik! vide gramr.

II. to carry, carry off, bring; hafði einn hjartað í munni sér, one carried the heart off in his mouth, Nj. 95; hann hafði þat ( brought it) norðan með sér, Eg. 42; hafði Þórólfr heim marga dýrgripi, 4; hann hafði með sér skatt allan, 62; skaltú biðja hennar ok hafa hana heim hingat, Edda 22; fé þat er hann hafði ( had) út haft ( carried from abroad), Gullþ. 13; á fimm hestum höfðu þeir mat, Nj. 74; bókina er hann hafði ( had) út haft, Fms. vii. 156; konungr hafði biskup norðr til Björgynjar með sér, viii. 296; biskup lét hann hafa með sér kirkju-við ok járn-klukku, Landn. 42; hann hafði með sér skulda-lið sitt ok búferli, Eb. 8; hann tók ofan hofit, ok hafði með sér flesta viðu, id.; ok hafa hana í brott, Fms. i. 3; tekr upp barnit, ok hefir heim með sér, Ísl. ii. 20; hann hafði lög út hingat ór Noregi, he brought laws hither from Norway, Íb. 5; haf þú heim hvali til bæjar, Hým. 26; ok hafa hann til Valhallar, Nj. 119.

III. to take, get; hann hafði þá engan mat né drykk, he took no food nor drink, Eg. 602; hann hafði eigi svefn, he got no sleep, Bs. i. 139.

2. to get, gain, win; öfluðu sér fjár, ok höfðu hlutskipti mikit, Eg. 4; eigi þarftú at biðja viðsmjörs þess, þvíat hann mun þat alls ekki hafa, né þú, for neither he nor thou shall get it, Blas. 28; jarl vill hafa minn fund, he will have a meeting with me, 40, Skv. 1. 4: the sayings, hefir sá jafnan er hættir, he wins that risks, ‘nothing venture, nothing have,’ Hrafn. 16; sá hefir krás er krefr, Sl. 29.

3. phrases, hafa meira hlut, to get the better lot, gain the day, Nj. 90, Fms. xi. 93; hafa gagn, sigr, to gain victory, ix. 132, Eg. 7, Hkr. i. 215, Ver. 38; hafa betr, to get the better; hafa verr, miðr, to have the worst of it, Fms. v. 86, Þorst. S. St. 48, passim; hafa mál sitt, to win one’s suit, Grág. i. 7, Fms. vii. 34; hafa kaup öll, to get all the bargain, Eg. 71; hafa tafl, to win the game, Fms. vii. 219; hafa erendi, to do one’s errand, succeed, Þkv. 10, 11, Fas. ii. 517: hafa bana, to have one’s bane, to die, Nj. 8; hafa úsigr, to be worsted, passim; hafa úfrið, to have no peace; hafa gagn, sóma, heiðr, neisu, óvirðing, skömm, etc. af e-u, to get profit, gain, honour, disgrace, etc. from a thing; hafa e-n í helju, to put one to death, Al. 123; hafa e-n undir, to get one under, subdue him, Nj. 95, 128; höfum eigi, sigrinn ór hendi, let not victory slip out of our hands, Fms. v. 294.

4. to get, receive; hann hafði góðar viðtökur, Nj. 4; hón skal hafa sex-tigi hundraða, 3; skyldi Högni hafa land, 118; selja skipit, ef hann hafði þat fyrir ( if he could get for it) sem hann vildi; Flosi spurði í hverjum aurum hann vildi fyrir hafa, hann kvaðsk vildu fyrir hafa land, 259; hafa tíðindi, sögur af e-m, to have, get tidings of or from one, Ld. 28; hafa sæmd, metorð óvirðing, to get honour, disgrace from one’s hands, Nj. 101; hafa bætr, to get compensation, Grág. i. 188; hafa innstæðuna eina, id.; hafa af e-m, to have the best of one, cheat one.

IV. to carry, wear, of clothes, ornaments, weapons:

1. of clothes, [cp. Lat. habitus and Icel. höfn = gear]; hafa hatt á höfði, Ld. 28; hafa váskufl yztan klæða, … þú skalt hafa undir ( wear beneath) hin góðu klæði þín, Nj. 32; hann hafði blán kyrtil, … hann hafði svartan kyrtil, Boll. 358; hafa fald á höfði, to wear a hood; hón hafði gaddan rautt á höfði, Orkn. 304; hann hafði um sik breitt belti, he wore a broad belt, Nj. 91; hafa fingr-gull á hendi, 146: to have about one’s person, vefja saman ok hafa í pungi sínum, Edda 27; hlutir sem mönnum var títt at hafa, Fms. xi. 128.

2. of weapons, to wield, carry; spjót þat er þú hefir í hendi, Boll. 350; hafa kylfu í hendi sér, to have a club in one’s hand, Fms. xi. 129; hafa staf í hendi, to have a stick in the hand, Bárð.; Gunnarr hafði atgeirinn ok sverðit, Kolskeggr hafði saxit, Hjörtr hafði alvæpni, Nj. 93; hann hafdi öxi snaghyrnda, Boll. 358; hann hafði kesjuna fyrir sér, he held the lance in rest, Eg. 532.

V. here may be added a few special phrases; hafa hendr fyrir sér, to grope, feel with the hands (as in darkness); hafa vit fyrir sér, to act wisely; hafa at sér hendina, to draw one’s hand back, Stj. 198; hafa e-t eptir, to do or repeat a thing after one, Konr.; hafa e-t yfir, to repeat (of a lesson): hafa sik, to betake oneself; hafa sik til annarra landa, Grett. 9 new Ed.; hann vissi varla hvar hann átti at hafa sik, he knew not where ( whither) to betake himself, Bs. i. 807; hefir hann sik aptr á stað til munklífisins, Mar.

C. Passing into the sense of hefja (see at the beginning); hafa e-t uppi, to heave up, raise; hafa flokk uppi, to raise a party, to rebel, Fb. ii. 89: hafa uppi færi, net, a fisherman’s term, to heave up, take up the net or line, Háv. 46; Skarphéðinn hafði uppi ( heaved up) öxina, Nj. 144: hafa uppi tafl, to play at a game, Vápn. 29; þar vóru mjök töfl uppi höfð ok sagna-skemtan, Þorf. Karl. 406, v. l.: hafa e-n uppi, to hold one up, bring him to light; svá máttu oss skjótast uppi hafa, Fær. 42: metaph. to reveal, vándr riddari hafði allt þegar uppi, Str. 10.

2. with the notion to begin; Bárðr hafði uppi orð sín ( began his suit) ok bað Sigríðar, Eg. 26, Eb. 142; hafa upp stefnu, to begin the summons, Boll. 350; hafa upp ræður, to begin a discussion; ræður þær er hann hafði uppi haft við Ingigerði, Fms. iv. 144, where the older text in Ó. H. reads umræður þær er hann hafði upp hafit (from hefja), 59; cp. also Vsp., þat langniðja-tal mun uppi hafat (i. e. hafit) meðan öld lifir, 16, (cp. upp-haf, beginning); þó at ek hafa síðarr um-ræðu um hann, better þó at ek hafa (i. e. hefja) síðarr upp ræðu um hann, though I shall below treat of, discuss that, Skálda (Thorodd) 168; er lengi hefir uppi verit haft síðan (of a song), Nj. 135; cp. also phrases such as, hafa á rás, to begin running, take to one’s heels, Fms. iv. 120, ix. 490; næsta morgin hefir út fjörðinn, the next morning a breeze off land arose, Bs. ii. 48: opp. is the phrase, hafa e-t úti, to have done, finished; hafa úti sitt dags-verk, Fms. xi. 431; hafa úti sekt sína, Grett. 149.

D. Passing into the sense of a lost strong verb, hafa, hóf (see at the beginning), to behave, do, act:

I. with an adverb, hafa vel, ílla, or the like, to behave, and in some instances to do well or badly, be happy or unhappy,

α. to behave; en nú vil ek eigi verr hafa en þú, Fms. iv. 342; þeir sögðu at konungr vildi verr hafa en þeir, 313; hefir þú ílla ór (málum or the like understood) haft við mik, Fs. 140; ólikr er Gísli öðrum í þolinmæði, ok hefir hann betr en vér, Gísl. 28.

β. to do so and so (to be happy, unhappy); verr hafa þeir er trygðum slitu, Mkv. 3; ílla hefir sá er annan svíkr, 18; vel hefir sá er þat líða lætr, 6; vel hefir sá ( he is happy) er eigi bíðr slíkt íllt þessa heims, Fms. v. 145; hvílíkt hefir þú, how dost thou? Mar.; hafa hart, to do badly, to be wretched; at sál Þorgils mætti fyrir þær sakir eigi hart hafa, Sturl. iii. 292, Mar.; Ólafr hafði þá hölzti ílla, O. was very poorly, D. N. ii. 156; þykisk sá bezt hafa ( happiest) er fyrstr kemr heim, Fms. xi. 248; þá hefir hann bazt af hann þegir, i. e. that is the best he can do if he holds his tongue, Hm. 19; þess get ek at sá hafi verr ( he will make a bad bargain) er þik flytr, Nj. 128; úlfgi hefir ok vel, the wolf is in a bad plight, Ls. 39; mun sá betr hafa er eigi tekr við þér, id.; betr hefðir þú, ef …, thou wouldest do better, if …, Akv. 16.

γ. adding sik; hafa sik vel, to behave well, Fms. x. 415, Stj. 436.

II. with the prep. at, to do, act, (hence at-höfn, at-hæfi, act, doing); hann lét ekki til búa vígs-málit ok engan hlut at hafa, Nj. 71; en ef þeim þykkir of lítið féit tekit, þá skulu þeir hafa at hit sama, to act in the same way, Grág. ii. 267; hvatki es þeir hafa at, Fms. xi. 132; hann tók af þér konuna, en þú hafðir ekki at, but thou didst not stir, didst take it tamely, Nj. 33; bæði munu menn þetta kalla stórvirki ok íllvirki, en þó má nú ekki at hafa, but there is no help for it, 202; eigi sýnisk mér meðal-atferðar-leysi, at vér höfum eigi at um kvámur hans, i. e. that we submit tamely to his coming, Fs. 32: absol., viltú þess freista, ok vita þá hvat at hafi, wilt thou try and see how it will do? Bjarn. 27; en nú skaltú fara fyrir, ok vita hvat at hafi, Bs. i. 712.

III. phrases, hafa hátt, to be noisy, talk loud, Fms. i. 66; við skulum ekki hafa hátt ( do not cry loud) hér er maðr á glugganum, a lullaby song; hafa lágt, to keep silent; hafa hægt, to keep quiet; hafa sik á (í) hófi, to compose oneself, Ls. 36; hafa í hótum við e-n, to use threatening ( foul) language, Fb. i. 312; hafa í glett við e-n, to banter one, Fms. viii. 289; hafa íllt at verki, to do a bad deed, Ísl. ii. 184.

E. Passing into the sense of the verb hæfa (see at the beginning), to aim at, hit, with dat.:

I. to hit; svá nær hafði hausinum, at …, the shot so nearly hit the head, that …, Fms. ii. 272; þat sama forað, sem henni hafði næst váða, those very precipices from which she had so narrow an escape, Bs. i. 200, Fms. ix. 357; nær hafði nú, at skjótr mundi verða okkarr skilnaðr, Al. 124; nær hafði okkr nú, it struck near us, it was a narrow escape, Fms. viii. 281; kvaðsk svá dreymt hafa ( have dreamed), at þeim mundi nær hafa, ix. 387, v. l.; ok er nær hafði at skipit mundi fljóta, when the ship was on the point of floating, Ld. 58; ok hafði svá nær (it was within a hair’s breadth), at frændr Þorvalds mundu ganga at honum, Nj. 160; ok hafði svá nær at þeir mundi berjask, Íb. 11, cp. Bs. i. 21: the phrase, fjarri hefir, far from it! Edda (in a verse).

2. to charge; eigi em ek þar fyrir sönnu hafðr, I am not truly aimed at for that, ‘tis a false charge, Eg. 64; þeim manni er fyrir sökum er hafðr, i. e. the culprit, Grág. i. 29; cp. the mod. phrase, hafa á e-u, to make a charge of a thing; það varð ekki á því haft, they could not make a case for a charge of it.

II. metaph. to be the ground or reason for, (hence til-hæfa, reason, fact, foundation); til þess ætla vitrir menn þat haft at Ísland sé Tile (i. e. Thule) kallað, at …, learned men suppose that is the reason that Iceland is called Thule, that …, Landn. (pref.); mikit mun til haft, er einmæli er um (there must be some reason for it, because all people say so), Þorgils segir, eigi er fyrir haft ( there is no ground whatever for it), at ek mæla betr fyrir griðum en aðrir menn, Ísl. ii. 379; vér hyggjum þat til þess haft vera, at þar hafi menn sésk, we believe the substance of the story is that men have been seen there, Fms. xi. 158; hvat er til þess haft um þat (what is the truth of the matter?), hefir sundr-þykki orðit með ykkr? Boll. 364: in the saying, hefir hverr til síns ágætis nokkut, every one gets his reputation for something, Nj. 115.

2. to happen, coincide; hefir svá til, at hann var þar sjálfr, Fms. xi. 138, v. l.

β. the phrase, hafa mikit (lítið) til síns máls, to have much ( little) reason for one’s tale, i. e. to be much, little, in the right, Fms. vii. 221, xi. 138 (v. l.), Nj. 88: um þenna hefir svá stórum, it matters so much with this man, (v. l. for mun stórum skipta), Fms. xi. 311.

F. REFLEX. to keep, dwell, abide, but only of a temporary shelter or abode, cp. Lat. habitare, (cp. also höfn, a haven); hann hefsk á náttartíma niðri í vötnum, at night-time he keeps down in the water, Stj. 77: to live, þeir höfðusk mjök í kaupferðum, they spent much of their life in travelling, Hkr. i. 276; hann hafðisk löngum í bænum, Bs. i. 353.

β. with prep. við; hér mun ek við hafask ( I will stay here) en þú far til konungs, Fb. ii. 125; hafðisk hann við á skógum eðr í öðrum fylgsnum, 302; því at hann hafðisk þá á skipum við, Fms. viii. 44; hvílsk heldr ok hafsk við í því landi, rest and stay in that land, Stj. 162; Ásgeirr hafðisk við uppi í dalnum, Sd. 154; hafask lind fyrir, to cover oneself with a shield (?), Vsp. 50; hafask hlífar fyrir, to be mailed in armour, Hkm. 11.

2. hafask at, to do, behave (cp. D. above); vóru þeir þá svá móðir, at þeir máttu ekki at hafask, Fms. ii. 149; en síðan skulut þér at hafa slíkt sem ek kann fyrir segja, i. 158; þat eitt munu við at hafask, at ek mun betr göra en þú, Nj. 19; Lambi sá hvat Steinarr hafðisk at, Eg. 747.

3. hafask vel, to do well, thrive; vaxa ok vel hafask, to wax and do well, Hm. 142; nú er þat bæn mín, at þér hafisk við vel, that you bear yourself well up, Fms. ix. 497; Jungfrúin hafðisk vel við í ferðinni, x. 86; at fé hans mundi eigi hafask at betr at meðal-vetri, Grág. ii. 326.

4. recipr., hafask orð við, to speak to one another; ok er þat ósiðlegt, at menn hafisk eigi orð við, Fs. 14; þar til er þeir hafask réttar tölur við, N. G. L. i. 182.

II. part. hafandi is used in the sense of having conceived, being with child; þá verit hann varr við at hón var hafandi, 656 B. 14; hón skyldi verða hafandi at Guðs syni, id.; generally, allt þat er hafanda var lét burð sinn ok ærðisk, Fms. vii. 187; svá sem hón verðr at honum hafandi, Stj. 178; (hence barns-hafandi, being with child.)

G. The word hafa is in the Icel., as in other Teut. languages, used as an auxiliary verb with a part. pass. of another verb, whereby a compound preterite and pluperfect are formed as follows:

I. in transitive verbs with acc. the participle also was put in acc., agreeing in gender, number, and case with the objective noun or pronoun; this seems to have been a fixed rule in the earliest time, and is used so in all old poems down at least to the middle of the 11th century, to the time of Sighvat (circ. A. D. 990–1040), who constantly used the old form,—átt is an apostrophe for átta in the verse Ó. H. 81:

1. references from poets, Gm. 5, 12, 16; þá er forðum mik fædda höfðu, Vsp. 2; hverr hefði lopt lævi blandit eðr ætt jötuns Óðs mey gefna, 29; þær’s í árdaga áttar höfðu, 60: ek hafða fengna konungs reiði, Ad. 3; en Grjótbjörn um gnegðan hefir, 18; mik hefir marr miklu ræntan, Stor. 10; þó hefir Míms-vinr mér um fengnar bölva bætr, 22: gaupur er Haraldr hafi sveltar, Hornklofi: Loka mær hefir leikinn allvald, Ýt. 7; sá hafði borinn brúna-hörg, 14; jarlar höfðu veginn hann, 15: ek hef orðinn ( found) þann guðföðr (verða is here used as trans.), Hallfred; höfum kera framðan, id.: hann hefir litnar, sénar, hár bárur, Ísl. ii. 223, thus twice in a verse of A. D. 1002; göngu hefik of gengna, Korm. (in a verse); hann hafði farna för, Hkr. i. (Glum Geirason); ek hefi talðar níu orustur, Sighvat; þú hefir vanðan þik, id.; ér hafit rekna þá braut, Ó. H. 63 (Óttar Svarti); hann hefir búnar okkr hendr skrautliga, Sighvat (Ó. H. 13); þeir hafa færð sín höfuð Knúti, id.; hvar hafit ér hugðan mér sess, id.; hafa sér kenndan enn nørðra heims enda, id.; Sighvatr hefir lattan gram, id.; hefir þú hamar um fólginn, Þkv. 7, 8; þú hefir hvatta okkr, Gkv. 6; ek hefi yðr brennda, Am. 39, cp. 56; hefi ek þik minntan, 81; hefir þú hjörtu tuggin, Akv. 36; hefir þú mik dvalðan, Hbl. 51; ek hefi hafðar þrár, I have had throes, Fsm. 51; en ek hann görvan hef-k, svá hefi ek studdan, 12 (verse 13 is corrupt); hann hefir dvalða þik, Hkv. Hjörv. 29; lostna, 30; mik hefir sóttan meiri glæpr, 32; ek hefi brúði kerna, id.; þú hefir etnar úlfa krásir, opt sár sogin, Hkv. 1. 36; sá er opt hefir örnu sadda, 35; hefir þú kannaða koni óneisa, 23; þá er mik svikna höfðut, Skv. 3. 55; hann hafði getna sonu, Bkv. 8; þann sal hafa halir um görvan, Fm. 42; bróður minn hefir þú benjaðan, 25; er hann ráðinn hefir, 37; sjaldan hefir þú gefnar vargi bráðir, Eg. (in a verse).

2. references from prose; this old form has since been turned into an indecl. neut. sing. part. -it. The old form was first lost in the strong verbs and the weak verbs of the first conjugation: in the earliest prose both forms are used, although the indecl. is more freq. even in the prose writers, as Íb., the Heiðarv. S., the Miracle-book in Bs., Njála, Ó. H., (Thorodd seems only to use the old form,) as may be seen from the following references, Björn hafði særða þrjá menn, Nj. 262; hann mundi hana hafa gipta honum, 47; hann hafði þá leidda saman hestana, 264: ek hefi sendan mann, Ísl. (Heiðarv. S.) ii. 333; ek nefi senda menn, id.: hafa son sinn ór helju heimtan, Bs. (Miracle-book) i. 337; en er þeir höfðu niðr settan sveininn, 349; hann hafði veidda fimm tegu fiska, 350: er þér hefir ílla neisu gorva, Ó. H. 107: þá hefi ek fyrri setta þá í stafrófi, Skálda (Thorodd) 161; þar hefi ek við görva þessa stafi fjóra, id.; hafa hann samsettan, 167: góða fylgd hefir þú mér veitta, Þorst Síðu H. 2: sagði, at Ólafr konungr hafði sendan hann, Bs. i. 11: Þyri, er hertogi hafði festa nauðga, Fms. x. 393 (Ágrip): hefi ek þá svá signaða ok magnaða, v. 236: hefir sólin gengna tvá hluti, en einn úgenginn, K. Þ. K. 92 (Lund’s Syntax, p. 12).

β. again, neut. indecl., hana hafði átt fyrr Þoróddr, Ísl. ii. 192: hón hafði heimt húskarl sinn …, Ísl. (Heiðarv. S.) ii. 339; hann hefir ekki svá vel gyrt hest minn, 340; hefir þú eigi séð mik, 341; hve hann hafði lokkat hann. id.; gistingar hefi ek yðr fengit, 343: þeir höfðu haft úfrið ok orrostur, Íb. 12; hann hafði tekið lögsögu, 14: stafr er átt hafði Þorlákr, Bs. (Miracle-book) i. 340; er þær höfðu upp tekit ketilinn ok hafit …, 342; göngu es hann hafði gingit, 344; es sleggjuna hafði niðr fellt, 346; sem maðr hefði nýsett (hana) niðr, id.; jartein þá er hann þóttisk fingit hafa, 347; hafði prestrinn fært fram sveininn, 349: hjálm er Hreiðmarr hafði átt, Edda 73: hafa efnt sína heitstrenging, Fms. (Jómsv. S.) xi. 141: slíkan dóm sem hann hafði mér hugat, Ó. H. 176, etc. passim:—at last the inflexion disappeared altogether, and so at the present time the indecl. neut. sing. is used throughout; yet it remains in peculiar instances, e. g. konu hefi eg mér festa, Luke xiv. 20, cp. Vídal. ii. 21. ☞ This use of the inflexive part. pass. may often serve as a test of the age of a poem, e. g. that Sólarljóð was composed at a later date may thus be seen from verses 27, 64, 72, 73, 75, 79; but this test is to be applied with caution, as the MSS. have in some cases changed the true forms (-inn, -ann, and -it, -an being freq. abbreviated in the MSS. so as to render the reading dubious). In many cases the old form is no doubt to be restored, e. g. in vegit to veginn, Fm. 4, 23; búit to búinn, Hkv. Hjörv. 15; borit to borinn, Hkv. 1. 1; beðit to beðinn, Fsm. 48; orðit to orðin, Og. 23; roðit to roðinn, Em. 5; brotið to brotinn, Vkv. 24, etc.: but are we to infer from Ls. 23, 26, 33, that this poem is of a comparatively late age?

II. the indecl. neut. sing. is, both in the earliest poems and down to the present day, used in the following cases:

1. with trans. verbs requiring the dat. or gen.; ek hefi fengit e-s, hann hafði fengit konu; hafa hefnt e-s, Fms. xi. 25; sú er hafði beðit fjár, Þkv. 32; stillir hefir stefnt mér, Hkv. Hjörv. 33, and so in endless cases.

2. in the reflex. part. pass.; þeir (hann) hafa (hefir) látisk, farisk, sagsk, etc.

3. in part. of intrans. neut. verbs, e. g. þeir þær (hann, hón), hafa (hefir) setið, staðit, gengit, legit, farit, komit, verit, orðit, lifað, dáit, heitið …, also almost in every line both of prose and poetry.

4. in trans. verbs with a neut. sing. in objective case the difference cannot be seen.

☞ The compound preterite is common to both the Romance and Teutonic languages, and seems to be older in the former than in the latter; Grimm suggests that it originated with the French, and thence spread to the Teutons. That it was not natural to the latter is shewn by the facts, that

α. no traces of it are found in Gothic, nor in the earliest Old High German glossaries to Latin words.

β. in the earliest Scandinavian poetry we can trace its passage from declinable to indeclinable.

γ. remains are left in poetry of a primitive uncompounded preterite infinitive, e. g. stóðu = hafa staðit, mundu, skyldu, vildu, etc., see Gramm. p. xxv, col. 2. ☞ We may here note a curious dropping of the verb hefir, at ek em kominn hingat til lands, ok verit áðr ( having been) langa hríð utan-lands, Ó. H. 31, cp. Am. 52; barn at aldri, en vegit slíka hetju sem Þorvaldr var, Glúm. 382. On this interesting matter see Grimm’s remarks in his Gramm. iv. 146 sqq.

Íslensk-ensk orðabók > HAFA
3 Psychology

   1) The Knowledge of Ourselves

   We come therefore now to that knowledge whereunto the ancient oracle directeth us, which is the knowledge of ourselves; which deserveth the more accurate handling, by how much it toucheth us more nearly. This knowledge, as it is the end and term of natural philosophy in the intention of man, so notwithstanding it is but a portion of natural philosophy in the continent of nature.... [W]e proceed to human philosophy or Humanity, which hath two parts: the one considereth man segregate, or distributively; the other congregate, or in society. So as Human philosophy is either Simple and Particular, or Conjugate and Civil. Humanity Particular consisteth of the same parts whereof man consisteth; that is, of knowledges which respect the Body, and of knowledges that respect the Mind... how the one discloseth the other and how the one worketh upon the other... [:] the one is honored with the inquiry of Aristotle, and the other of Hippocrates. (Bacon, 1878, pp. 236-237)

   2) As a Science, Psychology Is Distinct

   The claims of Psychology to rank as a distinct science are... not smaller but greater than those of any other science. If its phenomena are contemplated objectively, merely as nervo-muscular adjustments by which the higher organisms from moment to moment adapt their actions to environing co-existences and sequences, its degree of specialty, even then, entitles it to a separate place. The moment the element of feeling, or consciousness, is used to interpret nervo-muscular adjustments as thus exhibited in the living beings around, objective Psychology acquires an additional, and quite exceptional, distinction. (Spencer, 1896, p. 141)

   3) Psychology Can Never Be an Exact Natural Science

   Kant once declared that psychology was incapable of ever raising itself to the rank of an exact natural science. The reasons that he gives... have often been repeated in later times. In the first place, Kant says, psychology cannot become an exact science because mathematics is inapplicable to the phenomena of the internal sense; the pure internal perception, in which mental phenomena must be constructed,-time,-has but one dimension. In the second place, however, it cannot even become an experimental science, because in it the manifold of internal observation cannot be arbitrarily varied,-still less, another thinking subject be submitted to one's experiments, comformably to the end in view; moreover, the very fact of observation means alteration of the observed object. (Wundt, 1904, p. 6)

   4) How a " Mathematical" Psychology May Be Realized in Practice

   It is [Gustav] Fechner's service to have found and followed the true way; to have shown us how a "mathematical psychology" may, within certain limits, be realized in practice.... He was the first to show how Herbart's idea of an "exact psychology" might be turned to practical account. (Wundt, 1904, pp. 6-7)

   5) The Rights of Psychology as Science

   "Mind," "intellect," "reason," "understanding," etc. are concepts... that existed before the advent of any scientific psychology. The fact that the naive consciousness always and everywhere points to internal experience as a special source of knowledge, may, therefore, be accepted for the moment as sufficient testimony to the rights of psychology as science.... "Mind," will accordingly be the subject, to which we attribute all the separate facts of internal observation as predicates. The subject itself is determined p. 17) wholly and exclusively by its predicates. (Wundt, 1904,

   6) The Study of Animal Psychology

   The study of animal psychology may be approached from two different points of view. We may set out from the notion of a kind of comparative physiology of mind, a universal history of the development of mental life in the organic world. Or we may make human psychology the principal object of investigation. Then, the expressions of mental life in animals will be taken into account only so far as they throw light upon the evolution of consciousness in man.... Human psychology... may confine itself altogether to man, and generally has done so to far too great an extent. There are plenty of psychological text-books from which you would hardly gather that there was any other conscious life than the human. (Wundt, 1907, pp. 340-341)

   7) The Behaviorist's Formulation

   The Behaviorist began his own formulation of the problem of psychology by sweeping aside all medieval conceptions. He dropped from his scientific vocabulary all subjective terms such as sensation, perception, image, desire, purpose, and even thinking and emotion as they were subjectively defined. (Watson, 1930, pp. 5-6)

   8) Man Is a Microcosm

   According to the medieval classification of the sciences, psychology is merely a chapter of special physics, although the most important chapter; for man is a microcosm; he is the central figure of the universe. (deWulf, 1956, p. 125)

   9) Brief Overview of Psychology's History

   At the beginning of this century the prevailing thesis in psychology was Associationism.... Behavior proceeded by the stream of associations: each association produced its successors, and acquired new attachments with the sensations arriving from the environment.

   In the first decade of the century a reaction developed to this doctrine through the work of the Wurzburg school. Rejecting the notion of a completely self-determining stream of associations, it introduced the task ( Aufgabe) as a necessary factor in describing the process of thinking. The task gave direction to thought. A noteworthy innovation of the Wurzburg school was the use of systematic introspection to shed light on the thinking process and the contents of consciousness. The result was a blend of mechanics and phenomenalism, which gave rise in turn to two divergent antitheses, Behaviorism and the Gestalt movement. The behavioristic reaction insisted that introspection was a highly unstable, subjective procedure.... Behaviorism reformulated the task of psychology as one of explaining the response of organisms as a function of the stimuli impinging upon them and measuring both objectively. However, Behaviorism accepted, and indeed reinforced, the mechanistic assumption that the connections between stimulus and response were formed and maintained as simple, determinate functions of the environment.

   The Gestalt reaction took an opposite turn. It rejected the mechanistic nature of the associationist doctrine but maintained the value of phenomenal observation. In many ways it continued the Wurzburg school's insistence that thinking was more than association-thinking has direction given to it by the task or by the set of the subject. Gestalt psychology elaborated this doctrine in genuinely new ways in terms of holistic principles of organization.

   Today psychology lives in a state of relatively stable tension between the poles of Behaviorism and Gestalt psychology.... (Newell & Simon, 1963, pp. 279-280)

    10) Psychological Research Is Not Building toward Systematic Clarity

   As I examine the fate of our oppositions, looking at those already in existence as guide to how they fare and shape the course of science, it seems to me that clarity is never achieved. Matters simply become muddier and muddier as we go down through time. Thus, far from providing the rungs of a ladder by which psychology gradually climbs to clarity, this form of conceptual structure leads rather to an ever increasing pile of issues, which we weary of or become diverted from, but never really settle. (Newell, 1973b, pp. 288-289)

    11) Psychology as a Scientific Discipline

   The subject matter of psychology is as old as reﬂection. Its broad practical aims are as dated as human societies. Human beings, in any period, have not been indifferent to the validity of their knowledge, unconcerned with the causes of their behavior or that of their prey and predators. Our distant ancestors, no less than we, wrestled with the problems of social organization, child rearing, competition, authority, individual differences, personal safety. Solving these problems required insights-no matter how untutored-into the psychological dimensions of life. Thus, if we are to follow the convention of treating psychology as a young discipline, we must have in mind something other than its subject matter. We must mean that it is young in the sense that physics was young at the time of Archimedes or in the sense that geometry was "founded" by Euclid and "fathered" by Thales. Sailing vessels were launched long before Archimedes discovered the laws of bouyancy [ sic], and pillars of identical circumference were constructed before anyone knew that C IID. We do not consider the ship builders and stone cutters of antiquity physicists and geometers. Nor were the ancient cave dwellers psychologists merely because they rewarded the good conduct of their children. The archives of folk wisdom contain a remarkable collection of achievements, but craft-no matter how perfected-is not science, nor is a litany of successful accidents a discipline. If psychology is young, it is young as a scientific discipline but it is far from clear that psychology has attained this status. (Robinson, 1986, p. 12)

Historical dictionary of quotations in cognitive science > Psychology
4 FRAM

forward

* * *

adv.

1) forward; hann féll f. á. fœtr konungi, he fell forward on his face at the king’s feet; f. rétt, straight on; koma f., to reappear;

2) out of the house; opp. to inn, innarr( var hon ávalt borin f. ok innarr);

3) on the fore part, in front, opp. to aptr( maðr f., en dýr aptr); aptr ok f., fore and aft, of a ship;

4) joined with preps. and particles, bíða f. á dag, f. á nótt, to wait far into the day, or night; bíða f. um jól, to wait till after Yule; fyrir lög f., in spite of the law; f. undan eyjunni; off the island;

5) of time, hversu er f. orðit, how late is it, what time is it? f. orðit dags, late in the day.

* * *

adv.—the Icel. has a triple adverbial form, fram, denoting the going to a place (ad locum); frammi, the being in a place (in loco); framan, the going from a place (a loco)—compar. framarr (mod. framar) or fremr, = Goth. framis; superl. framast (framarst) or fremst: proncd. with a double m = framm; and that such was the case in olden times may be seen from Fms. vi. 385 and Skálda 168, 171. This adv. with its compds and derivatives may be said to have been lost in Germ. as well as Engl., and at a very early time. Even Ulf. uses fram as a prep. in the sense of ἀπό, like the A. S. and Engl. from, Swed. från: only in two passages Ulf. uses fram as adv., viz. Rom. xiii. 12, where he renders ‘the night is far spent’ (nóttin er um liðin of the Icel. N. T.) by framis galeiþan, which recalls to mind the Icel. fram-liðinn = deceased, past; and Mark i. 19, where προβαίνειν is rendered by gaggan framis = Icel. ganga framarr or ganga fram; cp. also the Goth. compds fram-gahts = progress, Philipp. i. 25; fram-aldrs = stricken in years; fram-vigis = Icel. fram-vegis; fram-vairþis = further: in O. H. G. vram = ultra still occurs, but is now lost in Germ. as well as in Engl.: the Icel., on the other hand, makes a clear distinction between the prep. frá ( from) and fram, on, forward, = Gr. πρόσω, Lat. porro, pro-; in some compds the sense from appears, e. g. framandi, a stranger,—Ulf. framaþeis, prop. one who is far off or from far off; so also fram-liðinn, gone, past; ganga fram, to die.

A. fram, forward, (opp. to aptr, backward); aðra leið aptr en fram, 655 xxxii. 18; hann féll fram á fætr konungi, he fell forward on his face at the king’s feet, Eg. 92; stefna fram ( to go on) hina neðri leið, 582; brautin liggr þar fram í milli, id.; cf þeir vilja fram, or, fram á leið, forward, Sks. 483; fram rétt, straight on, Fms. ii. 273, v. l.; fram, fram! on, on! a war cry, Ó. H. 215: koma fram, to reappear, arrive, after being long unheard of; hann kom fram í Danmörku, Fms. i. 62; hann kom fram í kaupstað þeim er …, Ísl. ii. 332; ok kómu þar fram, er Kirjálar vóru á fjalli, Eg. 58: the phrase, fram í ættir, in a far or distant degree (of relationship), 343: people in Icel. in the 14th century used to say, fram til Noregs, up to Norway (cp. up to London), Dipl. ii. 15, 16.

II. fram is generally applied to any motion outwards or towards the open, opp. to inn, innar; thus fram denotes the outer point of a ness, fram á nes; Icel. also say, fram á sjó, towards the high sea, (but upp or inn at landi, landwards); also, towards the verge of a cliff or the like, fram á hamarinn (bergit), Eg. 583: when used of a house fram means towards the door, thus, fara fram í dyr (eldhús), but inn or innar í baðstofu (hence fram-bær), var hón ávalt borin fram ok innar, she was borne in a litter out and in, Bs. i. 343: of a bed or chair fram denotes the outside, the side farthest from the wall, horfir hón til þils, en bóndi fram, she turned her face to the wall, but her husband away from it, Vígl. 31.

β. again, Icel. say, fram á dal, up dale, opp. to ofan dalinn, down dale.

III. without motion, the fore part, opp. to aptr, hinder part (cp. fram-fætr); aptr krókr en fram sem sporðr, Fms. ii. 179; maðr fram en dýr aptr (of a centaur), 673. 2, Sks. 179; aptr ok fram, fore and aft, of a ship, Fms. ix. 310.

IV. joined with prepp. or particles, Lat. usque; bíða fram á dag, fram á nótt, fram í myrkr, to wait far into the day, night, darkness, Bs. ii. 145; bíða fram yfir, er fram um Jól, etc., to bide till after Yule; um fram, past over; sitja um þat fram er markaðrinn stóð, to stay till the fair is past, Fb. i. 124; fram um hamarinn (bergit), to pass the cliff, Eg. 582; ríða um fram, to ride past or to miss, Nj. 264, mod. fram hjá, cp. Germ. vorbei:—metaph., vera um fram e-n, above, surpassingly; um fram aðra menn, Fb. i. 91, Fms. vi. 58, passim; um alla hluti fram, above all things: yfir alla hluti fram, id., Stj. 7: besides, Sks. 41 new Ed.: fyrir lög fram, in spite of the law, Fms. iii. 157; fyrir rétt fram, 655 xx. 4; fyrir lof fram, without leave, Grág. i. 326; fyrir þat fram, but for that, ii. 99: the phrase, fyrir alla hluti fram, above all things, 623. 19.

β. temp., fyrir fram means beforehand, Germ. voraus; vita, segja fyrir fram, to know, tell beforehand, Germ. voraus-sagen.

γ. fram undan, projecting, stretching forward; fram undan eyjunni, Fms. ii. 305.

δ. the phrase, fram, or more usually fram-orðit, of time, hvað er fram-orðit, how late is it? i. e. what is the time? Ld. 224; þá var fram-orðit, it was late in the day, Clem. 51; þá er fram var orðit, 623. 30: dropping ‘orðit,’ þeir vissu eigi hvat fram var (qs. fram orðit), they did not know the time of day, K. Þ. K. 90: with gen., fram-orðit dags, late in the day, Fms. xi. 10, Ld. 174; áfram, on forward, q. v.

V. with verbs,

α. denoting motion, like pro- in Latin, thus, ganga, koma, sækja, falla, fljóta, renna, líða, fara … fram, to go, come, flow, fare … forward, Eg. 136, Fms. ii. 56, Jb. 75, passim: of time, líða fram, Bs. ii. 152 (fram-liðinn).

β. rétta, halda fram, to stretch, hold forth, Nj. 3; flytja, bera, draga, leiða, færa, selja, setja fram, to bring … forward, Sks. 567; leggja fram, to ‘lay forth,’ discharge, Fms. v. 293, Nj. 3, 11; bjóða fram, to offer; eggja, hvetja fram, to egg on; segja fram, to pronounce; standa, lúta fram, etc.

γ. sjá, horfa, stökkva … fram fyrir sik, to look, jump forward, opp. to aptr fyrir sik, Nj. 29:—impers., e-m fer fram, to grow, make progress; skara fram úr, to stand out.

B. frammi, (for the pronunciation with a double m vide Skálda 169,) denotes in or on a place, without motion, and is formed in the same way as uppi from upp, niðri from niðr; Icel. thus say, ganga fram, niðr, upp, to go on, go down, go up; but vera frammi, niðri, uppi, to be in, etc.; if followed by a vowel, the final i may be dropt, thus, vera frammi á dal, or framm’ á dal, Hrafn. 6; sitja framm’ fyrir hásæti (= frammi fyrir), Ó. H. 5; just as one may say, vera niðr’ á (qs. niðri á) engjum, upp’ á (= uppi á) fjalli: as to direction, all that is said of fram also applies to frammi, only that frammi can but denote the being in a place; Icel. thus say, frammi á dal in a dale, frammi í dyrum in-doors, frammi á fjalli on a fell, frammi á gólfi on the floor, frammi á sjó, etc.; þeir Leitr sitja frammi í húsum, Fær. 181, cp. also Hrafn. 1; sitja (standa) frammi fyrir e-m, to sit ( stand) before one’s face, Hkr. ii. 81.

II. metaph. the phrase, hafa e-t frammi, to perform a thing, Nj. 232, Sks. 161: to use, shew, in a bad sense, of an insult, threatening, or the like; hafa þeir f. mikil-mæli ok heita afarkostum, Hkr. i. 191: the particle í is freq. prefixed, hafa í frammi, (not á frammi as áfram, q. v.); svá fremi skaltú rógit í frammi hafa, Nj. 166; þarftú þá fleira í frammi at hafa en stóryrði ein ok dramblæti, Fas. i. 37; hafðú í frammi kúgan við þá uppi við fjöllin, Ísl. ii. 215: to exercise, Bs. i. 852; hafa f. ípróttir, Fms. ix. 8 (rare); láta, leggja f., to contribute, produce, Fas. iii. 118, Fms. vi. 211.

C. framan, from the front side; framan at borðinu, to the front of the table, Fb. ii. 302; framan at e-u, in the face or front of (opp. to aptan að, from behind); skaltú róa at framan borðum skútunnar, thou shall row towards the boards of the boat, of one boat trying to reach another, Háv. 46; taka framan af e-u, to take ( cut) from the fore part, Od. xiv. 474; framan á skipinu, the fore part of the ship, Fms. ii. 179; framan um stafninn, vi. 78.

β. temp., framan af sumri, vetri, hausti, váti, the beginning, first part of summer …; also simply framan af, in the beginning.

γ. of the fore part of the body; nokkut hafit upp framan nefit, Ld. 272; réttnefjaðr ok hafit upp í framan-vert, a straight nose and prominent at the tip, Nj. 29; framan á brjóstið, on the breast; framan í andlitið, in the face; framan á knén, í stálhúfuna framan, Fms. viii. 337; framan á þjóhnappana, Sturl. i. 14 (better aptan á).

δ. with the prep. í preceding; í framan, adv. in the face; rjóðr í framan, red in the face; fölr í framan, pale-faced, etc., freq. in mod. use.

2. fyrir framan, before, in front of, with acc. (opp. to fyrir aptan, behind); fyrir framan slána, Nj. 45; fyrir framan hendr honum, 60; fyrir framan hamarinn, Eg. 583; fyrir framan merki, Fms. i. 27, ii. 84: as adv., menn stóðu með vápnum fyrir framan þar sem Flosi sat, before F. ‘s seat, Nj. 220; þá var skotið aptr lokhvílunni ok sett á hespa fyrir framan, Fms. ii. 84: að framan, above.

3. as framan is prop. an adv. from the place, Icel. also say, koma framan af dal, framan af nesi, framan ór dyrum, etc., to come down the dale, etc., vide fram above.

4. ‘framan til’ in a temp. sense, up to, until; nú líðr til þings framan, it drew near to the time of parliament, Nj. 12; líðr nú til þings framan, Ld. 88; leið nú framan til Jóla, Ísl. ii. 42; framan til Páska, Stj. 148; framan til vetrnátta, D. N.; framan til þess er hann átti við Glám, Grett. 155; framan til Leiðar, Anal. 172; frá upphafi heims framan, from the beginning of the world, Ver. 1; in mod. usage simply fram in all such instances.

D. Compar. framarr, farther on; superl. framast, fremst, farthest on:

1. loc., feti framarr, a step farther on, Lv. 59; þar er þeir koma framast, the farthest point they can reach, Grág. i. 111; þar sem hann kömr framast, 497; hvar hann kom framarst, Fms. xi. 416; svá kómu þeir fremst at þeir unnu þá borg, i. 114; þeir eru mest til þess nefndir at framast ( foremost) hafi verit, Ísl. ii. 368; þeir er fremst vóru, Fms. v. 78.

2. temp. farthest back; er ek fremst um man, Vsp. 1; hvat þú fyrst um mant eða fremst um veizt, Vþm. 34; frá því ek má fremst muna, Dipl. v. 25.

II. metaph. farther, more, superl. farthest, most; erat hann framarr skyldr sakráða við menn, Grág. i. 11; nema vér reynim oss framarr, Fær. 75; meta, hvárra þörf oss litisk framarr ganga, whose claim appeared to us the strongest, Dipl. ii. 5.

β. with dat., venju framarr, more than usual; því framarr sem, all the more, Fms. i. 184.

γ. with ‘en’ following; framar en, farther than, more than; mun hér því ( therefore) framarr leitað en hvarvetna annars-staðar, Fms. i. 213; at ganga framarr á hendr Þorleiki en mitt leyfi er til, Ld. 154; hversu Þorólfr var framarr en ek, Eg. 112; framarr er hann en ek, he is better than I, Nj. 3; sókn framarr ( rather) en vörn, 236; framarr en ( farther than) nú er skilt, Js. 48; því at hann væri framarr en aðrir menn at sér, better than other men, Mar. 25.

2. superl., svá sem sá er framast ( foremost) elskaði, Fs. 80; svá sem framast má, 655 xi. 2; sem Guð lér honum framast vit til, Js. 5: with gen., konungr virði hann framast allra sona sinna, Fms. i. 6; at Haraldr væri framast þeirra bræðra, 59; framast þeirra at allri sæmd, viii. 272.

Íslensk-ensk orðabók > FRAM
5 τυγχάνω

τυγχάνω, Thgn.253, Pi.P.3.104, O.2.47, etc.: [dialect] Ep. [tense] impf.

A τύγχανον Od.14.231
, ([etym.] παρετ-) Il.11.74: [tense] fut. τεύξομαι 16.609
, Od.19.314, Ar.Eq. 112, Lys.18.23 (also as [tense] fut. [voice] Med. of τεύχω): [tense] aor. 2 ἔτῠχον, [dialect] Ep. τύχον, Il.5.287, 587, etc.; [dialect] Ep. subj. τύχωμι, -ῃσι, 7.243, 11.116; later also τετύχῃσι, Max.577; late [dialect] Ep. opt. τετύχοιμι Man.3.299
: [dialect] Ep. also [tense] aor. 1 ἐτύχησα Il.15.581
, al., Hes.Fr.15: [tense] pf. τετύχηκα (intr.) Od.10.88 (part. τετυχηκώς, v.l. τετυχηώς. Il.17.748), Th. 1.32, (trans.) X.Cyr.4.1.2, Isoc.3.59; later also τέτευχα, D.21.150 (cod. S), Arist.EN 1119a10, PA 647b15, freq. later, PEnteux.6.7 (iii B. C.), UPZ123.30 (ii B. C.), PStrassb.98.10 (ii B. C.), Inscr.Prien.108.287 (ii B. C.), etc.; [dialect] Dor. [tense] pf. inf. τετεύχεν SIG398.5
(Cos, iii B. C.); but [dialect] Ion. [tense] plpf. ἐτετεύχεε Hdt.3.14
; τέτυχα v.l. in Ep.Hebr.8.6, v.l. in J.BJ7.5.4, ([etym.] συν- ) Aristeas 180, etc.; part. τετυχώς Jahresh.29
Beibl. 163 (Stara Zagora):—[voice] Med., [tense] aor. 1 τεύξασθαι LXX2 Ma.15.7
:— [voice] Pass., [tense] impf. ἐτυγχάνετο Ant.Lib.39.3
(dub.): elsewh. in compds, [tense] aor. 1 ἐτεύχθην ([etym.] ἐν-) Plb.35.6.1: [tense] pf. τέτευγμαι ([etym.] ἐπι-) Id.6.53.2.

A happen to be at a place, εἴ πέρ τε τύχῃσι μάλα σχεδόν even if she be quite near, Il.11.116; μὴ σύ γε κεῖθι τύχοις may'st thou not be there, Od.12.106; πέτρη τετύχηκε διαμπερὲς ἀμφοτέρωθεν 10.88
; πεδίοιο διαπρύσιον τετυχηκώς Il.17.748
(but in these last two places the meaning may be ' has been made' (though not by human agency), cf. [γαῖα] οὐδ' εὐρεῖα τέτυκται Od.13.243
; γυναικὸς ἄρ' ἀντὶ τέτυξο Il.8.163
, etc.; v. ad fin.).

2 of events, and things generally, happen to one, befall one, come to one's lot, c. dat. pers., οὔνεκά μοι τύχε πολλά because much fell to me, Il.11.684; καί μοι μάλα τύγχανε πολλά Od.14.231
; θέλοιμ' ἂν ὡς πλείστοισι πημονὰς τυχεῖν A.Pr. 348
, cf. Pers. 706 (troch.); οἷ' αὐτοῖς τύχοι S.Ph. 275
; εἴ τι δεσπόταισι τυγχάνει E.Alc. 138
: abs., εἰ δ' αὖθ', ὃ μὴ γένοιτο, συμφορὰ τύχοι A.Th.5
, cf. Ag. 347, etc.; ἄριστα πρὸς τὸ τυγχάνον E.Hel. 1290
, cf. Ion 1511.

b [tense] aor. part. ὁ τυχών, the first one meets, any chance person, Hes.Th. 973, Pl.R. 539d, etc.;
οἱ τ.
everyday men, the vulgar, X.Mem.3.9.10
, etc.; εἷς ἦν τῶν τ. Isoc.10.21
; οὐχ ὁ τ. ἀνήρ, of Moses, Longin.9.9: so of things, τὸ τυχόν any chance result, Pl.Ti. 46e; ὃν ἐξαλείφει πρόφασις ἡ τυχοῦσ' ὅλον E.Fr. 1041
; οὐχ ὁ τ. λόγος no common discourse, Pl.Lg. 723e; σύνεσιν οὐ τὰν τυχοῦσαν Archim.
Spir.Praef.; οἱ τ. φόβοι trifling fears, Lycurg.37; καίπερ τὸ τ. καταβαλοῦσιν though they may have paid a trifling sum, Str.5.2.7:—Math., τυχὸν σημεῖον any point (at random), Euc.1.5, cf. 6.9; ἄλλα, ἃ ἔτυχεν, ἰσάκις πολλαπλάσια any other equimultiples taken at random, Id.5.4.

3 in [ per.] 3sg. [tense] aor. or [tense] impf., impers. (sts. also pers.) in relat. clauses, as (when, where, etc.) it (he, she, etc.) happened (may happen, etc.), i. e. anyhow, at any time, place, etc., καὶ ἀρχομένοις καὶ μεσοῦσι καὶ ὅπως ἔτυχέ τῳ at the beginning, middle, or any other point, Th.5.20; ὡς ἔτυχε ζημιοῦσθαι to be penalized just anyhow, X.Mem.3.9.13; οὐχ ὡς ἔτυχεν in no ordinary manner, Men. Sam.79, BMus.Inscr.4.481*.340 (Ephesus, ii A. D.); τὴν μὲν δικαίαν, τὴν δ' ὅπως ἐτύγχανεν just anyhow, E.Hipp. 929; ἀποτετμάσθω δύο τμάματα ὡς ἔτυχεν let two segments be cut off at random, Archim. Con.Sph.24; χώρᾳ γ' ἐν ᾗ ἔτυχε X.Oec.3.3
; ὅπου ἔτυχεν Id.Cyr.8.4.3
; ὅπου ἂν τύχῃ Pl.Prt. 242e
;
ὁπότε τύχοι
sometimes, Pl.Phd. 89b
;
ὅταν τύχῃ
sometimes, E.El. 1169
(lyr.); but, at any odd time, Th.1.142; ἡνίκ' ἂν τ. D.1.3
; ἂν τύχῃ, εἰ τύχοι, it may be, Pl.Cra. 430e, Hp.Mi. 367a; τὸ δέ, εἰ ἔτυχεν, οὐχ οὕτως ἔχει Id.Cra. 439c
; εἰ οὕτως ἔτυχεν Arist.Cat. 8b12
;
τὸ ὅπῃ ἔτυχεν
mere chance, Pl.Phlb. 28d
: with attraction of the relat. Pron., τὸ οἷς ἔτυχε προσκρούειν Plu.Cic.27
; ὡμίλει ᾧ τύχοι Plb.26.1.3
; ὧν ἔτυχε πιμπλάμενος Luc.Vit.Auct.9
; οὐδὲ γὰρ ὧν ἔτυχ' ἦν they were not just any acts, D.18.130.

b c. acc. et inf., ἔτυχε ὄμβρον συνεργῆσαι Plu.Alc.28
, cf. Ael.NA5.6; ἔτυχεν ὥστε .. D.C.39.12.

4 sts. the Verb agrees in person and number with the subject of the principal clause, perhaps by assimilation, ἀπαίροντες ἀπὸ τῆς Πελοποννήσου ὁπόθεν τύχοιεν, for ὁπόθεν τύχοι, Th.4.26, cf. 93, 5.56, 7.70, Pl.Tht. 179c; ὅ τι ἂν τύχωσι, τοῦτο λέγουσι they say just anything, Id.Prt. 353a; ὅ τι ἂν τύχωσι, τοῦτο πράξουτιν Id.Cri. 45d
, cf. Grg. 522c, Smp. 181b; ἀναφύονται ὁπόθεν ἂν τύχῃ ἕκαστος Id.Tht. 180c
; ὡς ἐτύγχανον ἕκαστοι, ηὐλίζοντο X.An.2.2.17
, cf. 3.1.3; τάχ' ἄν, εἰ τύχοιεν, σωφρονέστεροι γένοιντο D.15.16
; δουλεύειν μᾶλλον ἢ μεθ' ὁποτέρου ἂν τύχωσι τούτων ἐλευθέρους εἶναι Th.8.48
; πρὸς ὀργὴν ἥν τινα τύχητε ἔστιν ὅτε σφαλέντες τὴν τοῦ πείσαντος μίαν γνώμην ζημιοῦτε yielding to the impulse of the moment, Id.3.43; εἶτ' οὐκ ἐλήρουν ὅ τι τύχοιμ' Ar.
Ra. 945: with attraction of the relat. Pron., οὓς ἂν τύχῃς ἐπαινῶν Isoc.12.206
.

5 neut. part. τυχόν, used abs. like ἐξόν, παρόν, etc., since it so befell, οὕτως τ. Luc.Symp.43
.

b as Adv., perchance, perhaps, Isoc.4.171, X.An.6.1.20, Pl.Alc.2.140a, 150c, D.18.221, 21.41, Men.Pk. 184, 1 Ep.Cor.16.6; τ. ἴσως Epich.277
, E.Fr.953.9, Men. Epit. 287, Plb.2.58.9; τυχὸν μὲν.., τυχὸν δὲ .. Arr.An.1.10.6, etc.

II joined with the part. of another Verb to express a coincidence, τύχησε γὰρ ἐρχομένη νηῦς a ship happened to be, i. e. was just then, starting, Od.14.334; ξεῖνος ἐὼν ἐτύχησε παρ' ἱπποδάμοισι Γερηνοῖς Hes.Fr.15.3
, cf. Semon.7.19, Pi.N.1.49; πρυτανεία ἣ ἂν τυγχάνῃ πρυτανεύουσα IG12.63.27
, cf. 52; τὰ νοέων τυγχάνω what I happen to have, i.e. have at this moment, in my mind, Hdt. 1.88, cf. 8.65,68.
ά; ἐτετεύχεε ἐπισπόμενος Id.3.14
; ὃ τυγχάνω μαθών which I have just learnt, S.Tr. 370; παρὼν ἐτύγχανον I was by just then, Id.Aj. 748; τυγχάνει καθεύδων he is sleeping just now, Ar.V. 336 (troch.); ἔτυχον στρατευόμενοι they were just then engaged in an expedition, Th.1.104; ἔτυχε κατὰ τοῦτο καιροῦ ἐλθών he came just at this point of time, Id.7.2; ἥτις δέ τοι μάλιστα σωφρονεῖν δοκεῖ, αὕτη μέγιστα τυγχάνει λωβωμένη she is just the one who.., Semon.7.109; but freq. τυγχάνω cannot be translated at all, esp. in phrase τυγχάνω ὤν, which is simply = εἰμί, S.Aj.88, Ar.Pl.35, Pl.Prt. 313c, etc.

2 the part. ὤν is sts. omitted, ὁ γὰρ μέγιστος τυγχάνει δορυξένων S.El.46
; εἴ σοι χαρτὰ τυγχάνει τάδε ib. 1457; νῦν δ' ἀγροῖσι τυγχάνει ib. 313; ἔνδον γὰρ ἄρτι τυγχάνει Id.Aj.9
; εἴ τις εὔνους τυγχάνει Ar.Ec. 1141
; εἰ σὺ τυγχάνεις ἐπιστήμων τούτων Pl.Prt. 313e
, cf. Grg. 502b, R. 369b, al.: sts. τυγχάνειν is used much like εἶναι, Σωτὴρ γένοιτ' ἂν Ζεὺς ἐπ' ἀσπίδος τυχών A.Th. 520; οὐκ ἀποδάμου τυχόντος not being absent, Pi.P.4.5 (cf. τόσσαις) ; ποῦ χρὴ τηνικαῦτα τυγχάνειν; E.IA 730
; τ. ἐν ἐμπύροις to be engaged in.., Id.Andr. 1113; freq. in Arist., δύο μέρη τετύχηκεν ἐξ ὧν ἡ πόλις Pol. 1318a31
, cf. 1289b16, Top. 151b11; also in later Gr., τὰ ἑπτάμηνα γόνιμα τυγχάνειν Sor.1.55
, cf. 69, al.; νέος πάνυ τυγχάνων PLips. 40 ii 7
(iv A. D.), etc.:—Phryn.244 rejects this usage in Attic.

b τυγχάνον, = τὸ ἐκτὸς ὑποκείμενον, the external reality, e. g. αὐτὸς ὁ Δίων as distd. both from the word ([etym.] φωνή) Δίων and its meaning, Stoic.2.48.

c τὰ πράγματα τυγχάνοντα καλοῦσι (sc. οἱ Στωϊκοί) , τέλος γὰρ τὸ τυχεῖν τούτων, ib.77.

3 later c. inf., τυγχάνομεν ἐπιδεδωκέναι we happen to have handed in.., we have just handed in.., PTeb.796.13 (ii B. C.), cf. PSI10.1118.8 (i A. D.), 1.39.4 (ii A. D.), Heliod. et Antyll. ap. Orib.44.8.21, 25, 44.23.21, Gal. 18(2).394.

B gain one's end or purpose, succeed, οὐκ ἐτύχησεν ἑλίξας Il. 23.466
; εἰ τύχῃ τις ἔρδων Pi.N.7.11
, cf. 55; τὸ τυχεῖν, = νίκη, Id.O.2.51; πείθειν.. τυγχάνειν θ' ἅμα E.Hec. 819
; εἰ τύχοιμεν Th.4.63
; τυχόντες if successful, opp. σφαλέντες, Id.3.39, cf. 82, Pi.P.10.62; τυγχάνουσι καὶ ἀποτυγχάνουσι Arist.Po. 1450a3
; ὀρθῶς πράττειν καὶ τ. Pl.Euthd. 280a
; gain one's request, Hdt.1.213 (so τυχόντα γνώμης in Th.3.42); in speaking, to be right, τί νιν καλοῦσα.. τύχοιμ' ἄν; A.Ag. 1233
, cf. Ch.14, 317 (lyr.), S.Ph. 223, OC 1580; Δίκαν νιν προσαγορεύομεν τυχόντες καλῶς A.Ch. 950
(lyr.):—[voice] Pass., impers., αὐτῷ πρὸς τὸ ἔργον οὐδὲν ἐτυγχάνετο nothing went right, dub. in Ant.Lib. 39.3:—in part. τυχήσας or τυχών, combined with νύξε, βάλε, οὖτα, etc., pierce, wound, etc., successfully, so that the whole phrase means hit, ἔγχεϊ νύξε κατὰ κληῗδα τυχήσας Il.5.579
, cf. 858, 12.394; βάλε δουρὶ κατὰ ζωστῆρα τυχήσας ib. 189; ὑπὸ στέρνοιο τυχήσας βεβλήκει 4.106
, cf. 5.98, 582, 13.371, 397, Od.19.452, al.; also conversely, θηρητὴρ ἐτύχησε βαλών Il.15.581
; βαλὼν τύχω Hdt.3.35
; also apart from such combinations, hit, c. gen., προβιβάντος Il.16.609
; μηρίνθοιο 23.857
; τ. τοῦ σκοποῦ Pl.Lg. 717b
, cf. R. 523b, Th.2.35, X.An.3.2.19, Ap.1: c. dupl. gen., εἰ.. τοῦ παιδὸς.. τύχω μέσης τῆς καρδίης Hdt. 3.35
: abs., ἤμβροτες οὐδ' ἔτυχες Il.5.287
; αἰ κε τύχωμι 7.243
, Od.22.7.

II hit upon, light upon:

1 meet, fall in with persons, Αακεδαίμονι.. τυχήσας having met [him] in Lacedaemon, Od.21.13: c. gen., θρηνητοῦ A.Ag. 1075
; τριακτῆρος ib. 172 (lyr.); ἀγαθῶν ἀνδρῶν Lys.2.5
; γυναικῶν X.Smp.9.7
: with a predicate added, μή τευ μελαμπύγου τύχῃς Archil.110
; προφρόνων Μοισᾶν τ. Pi.I.4(3).43(61)
; θεῶν ἀμεινόνων τ. E.Heracl. 351
; ἐμοῦ.. οἰκητοῦ S.OT 1450
, cf. 677; ἡμῶν τ. οἵων σε χρή E.Hel. 1300
, cf. Lys.18.23; ἐρωτᾶτε αὐτοὺς ὁποίων τινῶν ἡμῶν ἔτυχον X.An.5.5.15
; τοῦ δαίμονος.. κακοδαίμονος Ar.Eq. 112
.

2 light on a thing, τύχε γάρ ἀμάθοιο βαθείης Il.5.587
; attain, obtain a thing, c. gen., πομπῆς καὶ νόστοιο Od.6.290
; αἰδοῦς Thgn.253
, cf. 256; [ οἴκτου] A.Pr. 241; ξυγγνώμης Th.7.15
; τῆς ἀξίας Ar.Av. 1223
; of meeting with misfortunes, βίης τυχεῖν meet with, suffer violence, Hdt.9.108; τραυμάτων, κακῶν, A.Ag. 866, E.Hec. 1280; δίκης, κρίσεως, Pl.Grg. 472d, Phdr. 249a, cf. Lg. 869b: abs., have the lot or fate, ἄλλος μὲν ἀποφθίσθω ἄλλος δὲ βιώτω, ὅς κε τύχῃ Il.8.430
; τὴν παρὰ Δαρείου αἰτήσας ἔτυχε μισθόν Hdt.5.23
(where τὴν is governed by αἰτήσας).

b after Hom. also c. acc. of neut. Adj. or Pron., τὰ πρόσφορα A.Ch. 711
, cf. Eu.30, S.OC 1106, Ph. 509 (lyr.), E.Med. 758, Hec.51: later the acc. is used more freely, τ. ἐπίστασιν Sammelb.5235.15
(i A. D.); ὑπογραφήν BGU615.23
(ii A. D.); βοήθειαν PGoodsp.Cair.15.14
(iv A. D.); εὐκαιρίαν PSI9.1082.5
(iv A. D.); τὰ γυναίκια δεσμὸν οὐδένα βούλεται τυγχάνειν Sor.1.70b
.

c after either case a gen. pers. may be added, obtain a thing from a person, ὧν δέ σου τυχεῖν ἐφίεμαι S.Ph. 1315
; σου τοῦτο τ. Id.OC 1168
; or the pers. may be added with a Prep., τ. ἐπαίνου ἔκ τινος Id.Ant. 665
; παρὰ σεῖο τ. φιλότητος Od.15.158
; τιμίαν ἕδραν παρ' ἀνδρῶν A.Eu. 856
(dub.); αἰδοῦς ὑπό τινος X.Cyr.1.6.10
, cf. Mem.4.8.10, etc.: abs., χρὴ πρὸς μακάρων τυγχάνοντ' εὖ πασχέμεν Pi.P.3.104
.

d c. inf., οἶμαί σου τεύξεσθαι μεθεῖναί με Pl.Phlb. 50d
; ἐὰν ψαῦσαι τοῦ νεκροῦ τύχωμεν Plu.Pel.33
; οὐ τυχὼν ἐπιδείξειν ( = ἐπιδεῖξαι ) not having succeeded in proving, PPetr.3p.153 (iii B. C.). (Τυ-γ-χ-άνω, with ἐτύχησα, τετύχηκα, is formed from the [tense] aor. τυχ-εῖν, which was orig. the [tense] aor. [voice] Pass. (with act. form) of τεύχω 'make'; ἔτυχε = factum est, as ἔτραφον = I was nourished (v. τρέφω); senses A.1.1-3 are the oldest and are parallel to τεύχω 11
(esp.[voice] Pass.); many of the forms belong equally to both verbs; τιτύσκομαι like wise belongs to both verbs; τ (ε) υχ- from Θ (ε) υχ-, cf. ἀποθύσκειν, ἐνθύσκει, συνθύξω, and perh. Germ. taugen 'to be capable, useful', Engl. dow, doughty.)

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τυγχάνω
6 קינוניא

קִינוֹנְיָא, קְנוֹ׳f. (κοινωνία) partnership; (used in an evil sense) conspiracy to defraud and divide the profits. B. Bath. X, 7 (173b) הערב … שמא יעשו קינ׳וכ׳ Y. ed. a. Bab. (Mish. ed. קנ׳) if one has become surety to a woman for her jointure, and her husband divorces her, the husband must vow that he will never accept any benefit from her (so that he cannot remarry her), lest they form a conspiracy against the guarantors property and (after collecting the jointure) he take his wife back. Y.B. Mets.I, end, 8a a note of indebtedness found must not he returned מפני ק׳ because a conspiracy may be formed (between the creditor and the debtor to collect the debt, already cancelled, from the purchaser of the debtors land, v. לְקוּחוֹת); Bab. ib. 13a חייש לפרעון ולק׳ (Abayi forbids the restoration of the note, because) he apprehends that it may have been paid, and a conspiracy may be formed; לא חיישינן … וק׳ we do not apprehend Tosef.Kidd.III, 5 על מנת … שמא עשו ק׳ if one says to a woman, be betrothed unto me on the condition that …: she is betrothed, because we apprehend a conspiracy (between them to annul the betrothal without a formal Get); a. e.

Jewish literature > קינוניא
7 קנו׳

קִינוֹנְיָא, קְנוֹ׳f. (κοινωνία) partnership; (used in an evil sense) conspiracy to defraud and divide the profits. B. Bath. X, 7 (173b) הערב … שמא יעשו קינ׳וכ׳ Y. ed. a. Bab. (Mish. ed. קנ׳) if one has become surety to a woman for her jointure, and her husband divorces her, the husband must vow that he will never accept any benefit from her (so that he cannot remarry her), lest they form a conspiracy against the guarantors property and (after collecting the jointure) he take his wife back. Y.B. Mets.I, end, 8a a note of indebtedness found must not he returned מפני ק׳ because a conspiracy may be formed (between the creditor and the debtor to collect the debt, already cancelled, from the purchaser of the debtors land, v. לְקוּחוֹת); Bab. ib. 13a חייש לפרעון ולק׳ (Abayi forbids the restoration of the note, because) he apprehends that it may have been paid, and a conspiracy may be formed; לא חיישינן … וק׳ we do not apprehend Tosef.Kidd.III, 5 על מנת … שמא עשו ק׳ if one says to a woman, be betrothed unto me on the condition that …: she is betrothed, because we apprehend a conspiracy (between them to annul the betrothal without a formal Get); a. e.

Jewish literature > קנו׳
8 קִינוֹנְיָא

קִינוֹנְיָא, קְנוֹ׳f. (κοινωνία) partnership; (used in an evil sense) conspiracy to defraud and divide the profits. B. Bath. X, 7 (173b) הערב … שמא יעשו קינ׳וכ׳ Y. ed. a. Bab. (Mish. ed. קנ׳) if one has become surety to a woman for her jointure, and her husband divorces her, the husband must vow that he will never accept any benefit from her (so that he cannot remarry her), lest they form a conspiracy against the guarantors property and (after collecting the jointure) he take his wife back. Y.B. Mets.I, end, 8a a note of indebtedness found must not he returned מפני ק׳ because a conspiracy may be formed (between the creditor and the debtor to collect the debt, already cancelled, from the purchaser of the debtors land, v. לְקוּחוֹת); Bab. ib. 13a חייש לפרעון ולק׳ (Abayi forbids the restoration of the note, because) he apprehends that it may have been paid, and a conspiracy may be formed; לא חיישינן … וק׳ we do not apprehend Tosef.Kidd.III, 5 על מנת … שמא עשו ק׳ if one says to a woman, be betrothed unto me on the condition that …: she is betrothed, because we apprehend a conspiracy (between them to annul the betrothal without a formal Get); a. e.

Jewish literature > קִינוֹנְיָא
9 קְנוֹ׳

קִינוֹנְיָא, קְנוֹ׳f. (κοινωνία) partnership; (used in an evil sense) conspiracy to defraud and divide the profits. B. Bath. X, 7 (173b) הערב … שמא יעשו קינ׳וכ׳ Y. ed. a. Bab. (Mish. ed. קנ׳) if one has become surety to a woman for her jointure, and her husband divorces her, the husband must vow that he will never accept any benefit from her (so that he cannot remarry her), lest they form a conspiracy against the guarantors property and (after collecting the jointure) he take his wife back. Y.B. Mets.I, end, 8a a note of indebtedness found must not he returned מפני ק׳ because a conspiracy may be formed (between the creditor and the debtor to collect the debt, already cancelled, from the purchaser of the debtors land, v. לְקוּחוֹת); Bab. ib. 13a חייש לפרעון ולק׳ (Abayi forbids the restoration of the note, because) he apprehends that it may have been paid, and a conspiracy may be formed; לא חיישינן … וק׳ we do not apprehend Tosef.Kidd.III, 5 על מנת … שמא עשו ק׳ if one says to a woman, be betrothed unto me on the condition that …: she is betrothed, because we apprehend a conspiracy (between them to annul the betrothal without a formal Get); a. e.

Jewish literature > קְנוֹ׳
10 Seamless Hosiery

SEAMLESS HOSIERY
In the making of ladies' seamless hose, the shape of the leg is obtained by modifying the stitch length. The heels and toes are seamless pockets or pouches formed on one side of the hose at the places required, and the toe is subsequently closed by linking. Various improvements have been effected so that heels and toes may be knitted from different yarn to the leg and foot. The part above the heel may be spliced either in a rectangular or triangular form and the sole may be thickened. The upper part of the hose or top may be knitted from another yarn and courses inserted to prevent laddering. " Split-foot " hosiery can also be produced whereby the instep part is knitted simultaneously with, but from different yarn than the sole. Mock seams and fashioning marks may be effected. Tuck lace, plated and embroidered hose, can be produced on a seamless basis.

Dictionary of the English textile terms > Seamless Hosiery
11 Edwards, Humphrey

SUBJECT AREA: Steam and internal combustion engines

[br]

fl. c.1808–25 London (?), England

d. after 1825 France (?)

[br]

English co-developer of Woolf s compound steam engine.

[br]

When Arthur Woolf left the Griffin Brewery, London, in October 1808, he formed a partnership with Humphrey Edwards, described as a millwright at Mill Street, Lambeth, where they started an engine works to build Woolf's type of compound engine. A number of small engines were constructed and other ordinary engines modified with the addition of a high-pressure cylinder. Improvements were made in each succeeding engine, and by 1811 a standard form had been evolved. During this experimental period, engines were made with cylinders side by side as well as the more usual layout with one behind the other. The valve gear and other details were also improved. Steam pressure may have been around 40 psi (2.8 kg/cm²). In an advertisement of February 1811, the partners claimed that their engines had been brought to such a state of perfection that they consumed only half the quantity of coal required for engines on the plan of Messrs Boulton \& Watt. Woolf visited Cornwall, where he realized that more potential for his engines lay there than in London; in May 1811 the partnership was dissolved, with Woolf returning to his home county. Edwards struggled on alone in London for a while, but when he saw a more promising future for the engine in France he moved to Paris. On 25 May 1815 he obtained a French patent, a Brevet d'importation, for ten years. A report in 1817 shows that during the previous two years he had imported into France fifteen engines of different sizes which were at work in eight places in various parts of the country. He licensed a mining company in the north of France to make twenty-five engines for winding coal. In France there was always much more interest in rotative engines than pumping ones. Edwards may have formed a partnership with Goupil \& Cie, Dampierre, to build engines, but this is uncertain. He became a member of the firm Scipion, Perrier, Edwards \& Chappert, which took over the Chaillot Foundry of the Perrier Frères in Paris, and it seems that Edwards continued to build steam engines there for the rest of his life. In 1824 it was claimed that he had made about 100 engines in England and another 200 in France, but this is probably an exaggeration.

The Woolf engine acquired its popularity in France because its compound design was more economical than the single-cylinder type. To enable it to be operated safely, Edwards first modified Woolf s cast-iron boiler in 1815 by placing two small drums over the fire, and then in 1825 replaced the cast iron with wrought iron. The modified boiler was eventually brought back to England in the 1850s as the "French" or "elephant" boiler.

[br]

Further Reading

Most details about Edwards are to be found in the biographies of his partner, Arthur Woolf. For example, see T.R.Harris, 1966, Arthur Woolf, 1766–1837, The Cornish Engineer, Truro: D.Bradford Barton; Rhys Jenkins, 1932–3, "A Cornish Engineer, Arthur Woolf, 1766–1837", Transactions of the Newcomen Society 13. These use information from the originally unpublished part of J.Farey, 1971, A Treatise on the Steam Engine, Vol. II, Newton Abbot: David \& Charles.

RLH

Biographical history of technology > Edwards, Humphrey
12 Healds

HEALDS
This is a term applied to looped cords which are furnished with an eye in the centre and employed in looms for controlling the up and down movements of the warp threads. In the majority of cases there is a separate heald eye for each warp thread, and those healds which lift in the same manner are threaded on the same stave except in those cases where that would make the healds too crowded. In such cases the healds are divided on two or three shafts which may be tied together to lift as one if weaving conditions permit. Healds are formed by a knitting machine which is set to form the required number of heald eyes per inch on each stave, or in the case of spaced healds with the heald eyes arranged in the desired order on the stave. The yarns used may be cotton or worsted (see Hea'd Yarns). In knitted healds the eye is usually formed from the same yarn as the rest of the heald, but healds can be made with metal eyes. Metal healds are made of twisted wire galvanised or treated to be rustless, and formed with an eye in the centre for the warp thread and elongated upper and lower eyes for threading on flat steel bars that are secured to the heald staves proper at the top and bottom. Such healds are usually of the sliding type and eliminate the need for healds knit to pattern. Wire healds are also combined with knitting to give a prescribed number of eyes per inch.

Dictionary of the English textile terms > Healds
13 BÚÐ

I)

f.

1) temporary dwellings booth;

farmanna búðir, merchants’ booths; esp. of the temporary dwellings at the Icelandic parliament;

tjalda búð, to fit up a booth (with tent-roof and hangings);

2) abode, dwelling place;

fara búðum, to change one’s abode;

hafa harða, kalda búð, to have a hard, cold abode.

II)

(= búið, búit), used as adv., may be;

búð svá sé til ætlat, may be, it will come so to happen;

búð eigi hendi hann slíka úgiptu í annat sinn, may be he will not have such misfortune again.

* * *

f.

I. [Engl. booth; Germ. bude; Dan. bod: not from búa], a booth, shop; farmanna búðir, merchants’ booths: setja búðir, Eg. 163; hafa búðir á landi, Grág. i. 91, the booths in the harbour being but temporary and being removed as soon as the ship went to sea.

β. specially used of the temporary abodes in the Icel. parliament, where, as the meeting only lasted two weeks a year, the booths remained empty the rest of the year; hence tjalda ( to dress) búðir, viz. during the session for the use of its owner. But every goði ( priest) and every family had their own ‘booth,’ which also took their names from a single man or ruling family, e. g. Allsherjar b., Sturl. ii. 44; Snorra b., 125; b. Skapta, Nj. 220; b. Hafliða, Sturl. i. 44: from families or districts, Ölfusinga b., Nj. 181; Möðruvellinga b., 182, 247; Skagfirðinga b., 182; Jöklamanna b., Sturl. ii. 158; Austfirðinga b., 158, 159; Saurbæinga b., 82; Dalamanna b., Nj. 48; Mosfellinga b., 164; Rangæinga b., 48, 180; Ljósvetninga b., 183, 223; Norðlendinga b., 228; Vatnsfirðinga b., 248; Vestfirðingu b., Bs. i. 21; Svínfellinga b., Lv. 18; Skarðverja b., Sturl. i. 199, etc.: other names, Byrgis-búð, 31; Grýta, ii. 45; Dilkr, 158; Valhöll, 126; Hlað-búð, 82, Nj. 244; Virkis-búð, 247. As the alþing was a public meeting, other booths are also mentioned, e. g. Trúða búðir, booths of Jugglers, Troubadours, Grág. ii. 84; Ölbúð, an Ale-booth, beer-shop, Sturl. ii. 125; Sútara búð, a Souter’s (cobbler’s) booth, Grág. ii. 84; Sverð-skriða b., a Tanner’s booth, id.; and Göngumanna búðir, Beggars’ booths, a troop of beggars being an appendage to any old feast or public meeting, cp. Gísl. 54–56: the law (Grágás) forbade the sheltering of beggars at the parliament, but in vain; see numberless passages referring to alþing or fjórðungsþing, esp. Grág. Þ. Þ., Nj., Sturl., Gísl. l. c., Korm. S., Kristni S. A short treatise, called ‘Catastasis of Booths,’ composed about A. D. 1700, is mentioned in Dasent’s Burnt Njal; but it is the mere work of a scholar, not founded upon tradition. As búð is opposed to bú, as a temporary abode to a permanent fixed one, so búðsetumaðr (búð-seta), a cottager, is opposed to bóndi; fara búðum is to change one’s abode, Hkr. ii. 110; Mýramanna-búð, Band. (MS.)

γ. in eccl., Tjald-búð is the Tabernacle.

2. in the compds í-búð, sam-búð, etc., ‘búð’ is a different word, being simply formed from the verb búa, and of late formation, prob. merely a rendering of Lat. habitatio; whilst búð, a booth, is not related to búa.

II. esp. in compds, í-búð, living in; sam-búð, living together; vás-búð, a cold berth, i. e. wet and cold; hafa harða, kalda búð, to have a hard, cold abode, Fms. x. 158 (belongs perh. to I.)

COMPDS: búðardvöl, búðardyr, búðargögn, búðarhamarr, búðarketill, búðarkviðr, búðarlið, búðarmaðr, búðarnagli, búðarrúm, búðarsetumaðr, búðarstaðr, búðarsund, búðartópt, búðarveggr, búðarvirki, búðarvist, búðarvörðr.

Íslensk-ensk orðabók > BÚÐ
14 ÞESSI

(þessi, þetta), dem. pron. this (þessi kona, or kona þessi);

í þessu, in this moment.

* * *

fem. þessi, neut. þetta, a demonstr. pron.

A. THE FORMS.—The Icel., like other Teut. languages, except the Goth., has two demonstr. prons., one simple, sá sú þat, another emphatic or deictic, þessi, þetta (cp. Gr. ὁ and ὅδε, Lat. hic and hicce); the latter is a compound word, the particle -si, sometimes changed into -sa, being suffixed to the cases of the simple pronoun; Dr. Egilsson, in Lex. Poët., first explained that this suffix was the imperative ‘see,’ Goth. sai; þessi, as well as the Engl. thi-s, the-se, tho-se, is therefore qs. the-see, that-see. The forms vary much:

I. the earliest declension is with the suffixed particle, like -gi in ein-gi, q. v., indeclinable; it is mostly so on the Runic stones, where we find the following forms,—dat. þeim-si ( huic-ce), Rafn 178; acc. þann-si ( hunc-ce), passim; þá-si ( hanc-ce): plur. þeir-si ( hi-ce); dat. þeim-si ( his-ce); acc. þá-si ( hos-ce); neut. plur. þau-si ( haec-ce), passim: of this declension the vellums have only preserved the dat. sing. neut. því-sa, and the dat. masc. sing. and plur. þeim-a. On the Runic stones the acc. masc. sing. and plur., the acc. fem. plur., and the acc. neut. plur. are, so to say, standing phrases—to raise ‘this stone,’ ‘these stones,’ or ‘these kumbls’ (neut. plur.), or to carve ‘these Runes;’ but the other cases can only be assumed from later forms; in the Runic inscriptions they are wanting, because there was no occasion for them; thus því-sa and þeima are freq. in old Icel. vellums, but are hardly met with in Runes. Even nom. sing. masc. and fem. sá-si ( hic-ce) and sú-si ( haec-ce) are said to occur in two or three Runic inscriptions.

II. the whole word was next turned into a regular adjective with the inflexion at the end, just like margr from mann-gi, öngr from ein-gi, in which case the suffix became assimilated to the preceding pronoun, sometimes the inflexive s and sometimes the final letter of the pronoun prevailing; hence arose the forms as given in Gramm. p. xxi:

α. the s prevailed in the forms þessi qs. þer-si; in þes-sa; in þessum qs. þeim-sum, þem-sum; rununi þimsum ( hisce literis) occurs in Rafn 165, but is there erroneously explained; in þessu qs. því-su: acc. plur. þessa qs. þá-sa, þessar qs. þær-sar, þessi qs. þau-si.

β. again, the final of the pronoun prevailed in þenna qs. þann-sa, þetta qs. þat-sa; so also in þeima, which stands for þeimnia, which again is an assimilation for þeim-sa or þeim-si.

2. the older form for gen. and dat. sing. fem., as also gen. plur., is bisyllabic (gen. þessa, dat. þessi, gen. plur. þessa); þessar messu, Hom. 41; þessar upp-rásar, Fms. i. 166: í þessi útlegð, 78; af þessi sótt, ix. 390; til þessa saka, Grág. i. 324, and passim; hence, later, þessarrar, þessarri, þessarra; thus, þessarrar, MS. 544. 151; þessarri, Sks. 672 B; þessarrar, 786 B, and so in mod. usage.

III. a spec. form is þessor (q. v.), formed like nokkorr or engarr, but only used in nom. sing. fem. and nom. acc. neut. plur. (þessor bæn, þessor orð); it seems to be a Norse form: [A. S. þes, pl. þâs; Engl. this, these; Hel. þese; O. H. G. deser; Germ. dieser; Dan.-Swed. denne is formed from the old acc. þenna; pl. disse.]

B. THE SENSE.— This, pl. these. For the usages see the writers passim; it suffices to observe, that þessi is used both as adjective and as substantive; as adjective it may be placed before or after its noun (þessi kona or kona þessi): ellipt. usages are, í þessu, in this moment, Fms. ii. 60; í þessi (viz. hríð), in this nick of time, x. 415. For its usage with the article inn, see hinn, p. 263, col. 1 (II. 1); þessi inn skakk-borni, sveinn, Al. 29; þenna inn unga dreng, 656 C. 32, and passim.

Íslensk-ensk orðabók > ÞESSI
15 ÓÐINN

(dat. Óðni), m. Odin.

* * *

m., dat. Óðni; [A. S. Wodan; O. H. G. Wodan, in the Old High German song Phol ende Wodan vuoron zi holza; in the Norse the w is dropped, whence Odinn]:—Odin, Wodan, the name of the founder of the ancient Northern and Teutonic religion, who was afterwards worshipped as the supreme god, the fountain-head of wisdom, the founder of culture, writing, and poetry, the progenitor of kings, the lord of battle and victory; so that his name and that of Allföðr (Allfather, the father of gods and men) were blended together. For Odin as an historical person see esp. Yngl. S., the first chapters of which were originally written by Ari the historian, who himself traced his pedigree back to Odin. For the various tales of Odin as a deity see the Edda and the old poems; for the legends explaining how Odin came by his wisdom, how he was inspired, how he pawned his eye in the well of Mimir, see Vsp. 22; how he hung in the world-tree Yggdrasil, Hm. 139 sqq.; and the most popular account, how he carried away the poetical mead from the giant Suptung, etc., see Hm. 104–110. and Edda 47–49; for his travelling in disguise in search of wisdom among giants and Norns, Vþm., Gm., Vsp. For Odin’s many names and attributes see Edda (Gl.) The greatest families, the Ynglings in Sweden, Skjöldungs in Denmark, and the Háleygir in Norway, traced their pedigrees back to Odin, see the poems Ýt., Ht., Langfeðgatal. In translations from the Latin, Odin was, strangely enough, taken to represent Mercury; thus, kölluðu þeir Pál Óðin, en Barnabas Þór, they called Paul Odin, but Barnabas they called Thor, is an ancient rendering of Acts xiv. 12, cp. Clem., Bret., and passim. This seems to have originated with the Romans themselves; for Tacitus says, ‘deorum maxime Mercurium colunt,’ by which he can only mean Wodan; the Romans may have heard the German tales of Wodan’s wonderful travels, his many assumed names and disguises, his changes of shape, his eloquence, his magical power,—tales such as abound in the Edda,—and these might make the Romans think of the Greek legends of Hermes: accordingly, when the planetary week days were adopted from the Lat., ‘dies Mercurii’ was rendered into A. S. by Wodansdäg, in Engl. Wednesday, in Dan. Onsdag, in Norse Óðins-dagr, Orkn. 386, Fms. ix. 282: Óðins-nótt, f. Wednesday night, N. G. L. i. 17. Óðins-hani, a, m. a bird, tringa hyperborea, or the phalaropus cinereus, or the red phalarope, see Fjölnir viii, Faber, Edda (Gl.)

II. Northern local names, Óðins-vé, n. the sanctuary of Odin = Odense in Fünen in Denmark, Knytl. S.: Óðins-salr, m. in Norway. Munch’s Norg. Beskr. 79: Óðins-lundr, m. Odin’s grove. In a single instance Athens is rendered by Óðins-borg, and the Athenians by Óðins-borgar-menn, Post. 645. 90; the name can only have been formed from the Greek name pronounced with the th sound, perhaps by the Northmen at Constantinople, who may have associated the name, thus sounded, with Odin’s supposed travels from the east to Sweden, and his halts at various places, which were afterwards called after him, as recorded in Yngl. S. As a pr. name, Othen villicus, Dipl. Arna-Magn. (Thorkelin) i. 23; Oden Throndsson, D. N. iv. 756, 764; Ódin-dís, f., Baut., but very rare. It is noteworthy that the name of Odin is, in the old poets, hardly ever used as appellative in poët. circumlocutions of a ‘man;’ málm-Óðinn is a απ. λεγ. = warrior.

Íslensk-ensk orðabók > ÓÐINN
16 NEMA

except

* * *

I)

conj.

1) except, save, but;

þoriga ek segja nema þér einum, I dare not tell any one save thee alone;

engi … nema, no … but, no (not any) other than (Grani vildi undir øngum manni ganga nema Sigurði);

2) with subj. unless;

engir þóttu lögligir dómar dœmdir, nema hann væri við, unless he had a hand in them;

3) save that;

nema ek hálsaða herjans stilli einu sinni, save that I once fell on the king’s neck;

4) veit ek eigi nema, hverr veit nema, I don’t know, (who knows) but that;

may be, perhaps (hverr veit nema ek verða víða frægr um síðir);

5) því at eins, nema, only in the case, if;

ráðit þér því at eins á þá nema þér séð allir sem øruggastir, do not attack them unless you are all most steadfast and dauntless;

6) nema heldr, but rather (eigi má þat menn kalla, nema heldr hunda);

7) nor, = né, hvárki sverð nema øxi, neither sword nor axe.

II)

(nem; nam, námum; numinn), v.

1) to take, take in use, take possession of (ef þú nemr þér jörð á Íslandi);

nema land, to take possession of land, as a settler (hann nam Eyjafjörð allan);

nema konu, to carry off, abduct a woman;

nema stað or staðar, stop, halt (hér munum vér stað or staðar nema);

nema yndi, to find rest in a place (hvárki nam hann yndi á Íslandi né í Noregi);

2) nema e-n e-u, to bereave one of a thing (nema e-n höfði, aldri, fjörvi);

3) to reach, touch (pilzit var svá sítt, at nam hæl);

hvárt nam þik eða eigi, did it touch thee or not? þótt þik nótt um nemi, though the night overtake thee;

4) to amount to, be equivalent to (honum þótti landauðn nema);

5) as an auxiliary verb, with infin.;

hann nam at vaxa ok vel dafna, he grew apace and throve well;

inn nam at ganga, he stepped in;

6) to percieve, catch, hear, of sound;

varð þá svá mikit úhljóð, at engi nam annars mál, that no one could hear the other’s voice;

eigi skulu vér þat mál svá nema, we shall not understand it so;

7) to learn (nema lög, fjölkyngi);

to learn by heart (vísur þessar námu margir);

nema e-t at (or af) e-m, to learn, get information, about a thing from one (Glúmr hafði numit þenna atburð at þeim manni, er hét Arnór);

8) with preps. and advs.:

nema e-t af, to abolish (var sú heiðni af numin sem önnur);

nema brott konu, to carry off a woman;

nema eptir e-u, to imitate;

nema e-t frá, to except (nema konur eða þeir menn, er hann næmi frá);

nema e-t upp, to pick up (nam ek upp rúnar);

nema við, to resist, make a stand (hann vill enn við nema, þótt liðsmunr væri mikill);

to stop, halt (þar námu þeir Hrafn við í nesinu);

nema við e-u, to touch (gaddhjaltit nam við borðinu);

to be a hindrance to (ef þat nemr við förinni, at þú þykkist hafa fé of lítit);

impers., nemr við e-u, there is an obstacle, or stop (en er þeir kómu at kirkjudurum, þá nam þar við);

9) refl., nemast e-t, to refuse, withhold from doing;

nemast förina, to refuse to go;

nemast orðsendingar hans, to disregard his messages;

also with infin. (hann bað hann eigi nemast með öllu at gøra sem bœndr vildu).

* * *

1.

conj. [compounded of the negative particle ne, and the adverb if or ef (q. v.) in an older dissyllabic form ifa; for the change of f into m see the introduction; cp. Ulf. nibai; A. S. nemne, nimne; O. H. G. nibu, nibi, nubi; Hel. nebu; early Swed. num; cp. Lat. ni-si, see Grimm’s Gramm. iii. 724.]

B. Except, save, but; manngi, nema einn Agnarr, Gm. 2; nema þér einum, Vkv. 24; allra nema einna, 26, Ls. 11; nema við þat lík at lifa, Hm. 96; nema sá einn Áss, Ls. 11; hvar kómu feðr várir þess, … hvar nema alls hvergi? Ísl. ii. 236; öngu nema lífinu, Nj. 7; öllu gózi nema búinu, Fms. ix. 470; engi nema þú einn, Barl. 207; engi nema Bergþórr, Fms. vii. 141; kom viðrinn á kirkju-sand, nema tvau tré kómu á Raufarnes, save that two trees came to R., Landn. 51, v. l.; Ólafr hafði mörg sár ok flest smá, nema tvau vóru nökkvi mest, Fb. i. 501; nema ek hélt, Óg. 23; þeir blandask eyvitar við aðra ísa nema sér einum heldr hann, Sks. 176 B; vætki of sýti’k nema hræðumk helvíti, Hallfred; lét Koðran skíra sik ok hjú hans öll, nema Ormr vildi eigi við trú taka, Bs. i. 5.

II. with subj. unless; aldrei, nema okkr væri báðum borit, Ls 9; nema þú hánum vísir … eða mey nemir, Hkv. 1. 19; nema ek dauðr sjá’k, 20; nema geðs viti, Hm. 19; nema hann mæli til mart, 26; nema haldendr eigi, 28; nema til kynnis komi, 32; nema reisi niðr at nið, 71; nema einir viti, 97; nema ek þik hafa, Hkv. Hjörv. 7; nema sjálfr ali, Stor. 16; nema þeir felldi hann, Edda 36; öngir þóttu lögligir dómar nema hann væri í, Nj. 1; nema maðr verði sjúkr eða sárr, Grág. i. 141; nema lands-fólkit kristnaðisk, Hkr. i. 248; nema mér banni hel, Fb. ii. 59; hann heyrði eigi nema æpt væri at honum, Fms. iv. 204, and in countless instances in old and mod. usage.

2. in phrases such as ‘veit ek eigi nema …,’ like Lat. nescio an, implying an affirmation; þú veizt eigi nema sá verði fégjarn, Sks. 28; nú veit ek eigi nema nökkurr verði virðing af at hafa þessu máli, Band. 34 new Ed.; hverr veit nema ek verða víða frægr um síðir, who can tell but that I shall be a widely known man some day? Fms. vi. (in a verse); nú veit ek eigi nema yðr þykki minna vega mín reiði en Sigurðar konungs, now know I not if, vii. 141; eigi veit ek nema þetta væri ráðligt, en eigi má ek þat vita …, viii. 95:—with indic., kveðkat ek dul nema hún hefir, there is no doubt but that she has, Ýt. 7; hver sé if nema rögn stýra, who can doubt that? Vellekla.

III. irreg. usages; ef nokkurr maðr ferr á jörðu, nema (in the case that, supposing that) sá vili á búa, sem fé á í jörðu, þá rænir sá hann, Gþl. 357: því at eins, nema, only in that case, if ( but not else); ráðit þér því at eins á þá nema pér sét allir sem öruggastir, only in the case if, i. e. do not attack them unless, Nj. 228; því at eins mun hann sættask vilja, nema hann gjaldi ekki, 254; skal hann því at eins í braut hafa þann hval, nema hann láti bera vitni, Jb. 326: þat man því at eins, nema ek nái ráða-hag við Melkorku, Ld. 70; því at eins ferjanda, nema fjörbaugr komi fram, Nj. 240; oss þykkir þú því at eins veita skylda þjónustu konungi, nema þú leggir af tignar-klæðin, Fms. ix. 432.

2. nema heldr, but rather; eigi má þat menn kalla, nema heldr hunda, not men, but rather dogs, Bær. 9; sver ek eigi at eins fyrir mik, nema heldr fyrir allra þeirra sálir, Gþl. 69; hón hafði eigi hreinlífi at eins, nema heldr ok alla gæzku, Hom. 128; nema enn, but on the contrary; at glæpask eigi lengr í félags-skap við Philistim, nema enn skulu þér …, Stj. 412, 428, 442: eigi at eins óttaðisk hann um sjálfs síns líf, nema jamvel um alla aðra sína frændr, but also, Barl. 73: fyrr nema = fyrr enn, fyrr skal dólga dynr, nema ek dauðr sják (= fyrr en ek sé dauðr), Hkv. 1. 20:—hefi ek vist sét þat gull, at öngum mun er verra, nema betra sé, which is not worse, if it is not even better, Fb. i. 348.

2.

pres. nem; pret. nam, namt, nam, pl. námu; subj. næmi; part. numinn, older nominn, N. G. L. i. 200, Hom. 100; with neg., suff. nam-a, Hkv. 2. 15; a pret. numdi in mod. usage, formed from the part. numinn, as if from a verb nymja; örvaðist geð á allan hátt er eg numdi sjónum föður-landið heldr hátt hafít upp úr sjónum, Eggert: [Ulf. niman = λαμβάνειν; A. S. neman; Germ. nehmen; freq. in Early Engl.; in mod. Engl., where it is superseded by the Scandin. taka, it survives in nimble and numb = A. S. be-numen = lcel. numinn.]

A. To take; the use of the word in this, its proper sense, is limited, for taka (q. v.) is the general word, whereas nema remains in special usages; nema upp, to pick up, Hm. 140; nema e-n ór nauðum, Fsm.; þar er gull numit upp í söndum, Rb. 350; at hann nemr hann ór kviðnum, ok kveða á hvert hann nemr hann ór sínu órnámi, eða annars manns, Grág. i. 51; reifa mál þeirra er ór dóminum eru numnir, 79; hann á kost at nema þá upp alla senn, 51:—nema af, to abolish; þessi heiðni var af numin á fára vetra fresti, Nj. 165, Íb. 4:—nema frá, to except; nema konur eða þeir menn er hann næmi frá, 5; á þeim tíðum er uú eru frá numnar, Grág. i. 325:—upp numinn, taken up into heaven; Enoch var upp numinn, Stj. 41.

2. to take by force, seize upon; þá menn er konu hafa numit ( carried off), Grág. i. 354; hann nam sér konu af Grikklandi, Rb. 404; Jupiter þá er hann nam Europam, 732. 17; Björn nam Þóru á brott, Eg. 155; ek nam konu þessa er hér er hjá mér, Nj. 131; hann segir hann hafa numit sik í burt af Grænlandi undan Sólar-fjöllum, Bárð. 32 new Ed.: nema nes-nám, Danir ok Svíar herjuðu mjök í Vestr-víking ok kómu þá opt í Eyjarnar er þeir fóru vestr eða vestan, ok námu þar nesnám, Fms. iv. 229, (see nesnám, landnám):—in a lawful sense, nema land, to take possession of a land, as a settler (landnám II); hann nam Eyjafjörð allan.

3. nema e-n e-u, to bereave one of a thing; nema e-n höfði, aldri, fjörvi, Gkv. 2. 31, 42; verða ek á fitjum þeim er mik Niðaðar námu rekkar, Vkv.; hví namtú hann sigri þá? Em. 6; sigri numnir, Fms. xi. 306 (in a verse); numinn máli, bereft of speech, Geisli 34; fjörvi numna, life-bereft, Eb. (in a verse); hann lá þar lami ok öllu megni numinn, Hom. 116; þar til er lands-menn námu þá ráðum, used force, coerced them, Bs. i. 24; ríkir menn verða þá ráðum nomnir, Hom. 100; ef hann vill eigi nema trúa því, if he will not believe it, N. G. L. i. 88.

4. to reach, touch, hit; í hvítu pilzi, þat var svá sítt at þat nam hæl, Fas. ii. 343; nema hjöltin við neðra gómi, Edda 20; allir þeir sem oddrinn nam, Skíða R. 183; hvárt nam þik eðr eigi! Nj. 97; ok nema hann þar nauðsynjar, at hann má eigi lík færa, and if he is held back by necessity, N. G. L. i. 14, K. Á. 70; þótt þik nótt um nemi, if the night overtake thee, Sdm. 26: hence the saying, láta þar nótt sem nemr, to leave it to the night as it takes one = to take no care of the morrow:—nema stað, to take up one’s position, halt, Nj. 133, 197, Fms. i. 167, vii. 68, Eg. 237.

5. spec. phrases; Kolskeggr nam þar eigi yndi, Nj. 121; ef hann vildi þar staðfestask ok nema yndi, Fms. i. 103:—nema staðar = nema stað, Nj. 54, 205, 265, Ld. 104, Stj. 486, Fms. i. 206: of a weapon, hefi ek þat sverð er hvergi nemr í höggi stað, I have so keen a sword that it never stops in its stroke, i. e. it cuts clean through anything, Fas. ii. 535; oddrinn nam í brynjunni staðar, Al. 76; svá at staðar nam (naf Cod. Reg.) höndin við sporðinn, Edda 40; nema hvíld, to take rest, Alm. 1; nema veiðar, to take the prey, to hunt, Hým. 1.

6. to amount to, be equivalent to; ef eigi nemr kúgildi, Grág. ii. 233; honum þótti landauðn nema, Íb. 4; það nemr öngu, litlu, miklu, it is of no, of small, of great importance; bríkr þær er greyping hefir numit, Gþl. 345.

7. nema við, to strike against so as to stop, come no further; nam þar við ok gékk eigi lengra, Fms. xi. 278; en gadd-hjaltið nam við borðinu, Eb. 36.

8. metaph. to stop, halt; hér munu vér við nema, Finnb. 236; þar námu þeir Hrafn við í nesinu, Ísl. ii. 266; hann býsk við, ok vill enn við nema, þótt liðs-munr væri mikill, Bjarn. 54; konungr verðr glaðr við er hann skal fyrir hafa funnit þá menn er eigi spara viðr at nema, Al. 46; en ef þat nemr við förinni, at þú þykisk hafa fé oflítið, þá …, Ld. 70; er þat úvizka at bera eigi slíkt, ok mun þat eigi við nema, Glúm. 327; at konungr mundi fátt láta við nema, at sættir tækisk, i. e. that he would do anything for the sake of peace, Eg. 210.

II. as an auxiliary verb, emphatic, like Engl. do, did, with infin.; Höðr nam skjóta (H. did shoot) … sá nam einnættr vega, Vsp. 37; þá nam at vaxa, Hkv. 1. 9; hann nam at vaxa (he ‘took to growing’) ok vel dafna, Rm. 19; inn nam at ganga, 2; lind nam at skelfa, 9, 35; nam hón sér Högna heita at rúnum, Skv. 3. 14; róa námu ríki, they did row mightily, Am. 35; nam hann vittugri valgaldr kveða, Vtkv. 4; nama Högna mær of hug mæla, Hkv. 2. 15; þat nam at mæla, Og. 9: seldom in prose, ek nam eigi trúa á þat er hann sagði, Post.; Falka hestr Þiðreks nemr þetta at sjá, Þiðr. 117.

B. Metaph. to take in a mental sense or by the senses, to perceive, like Lat. apprehendere, comprehendere, freq. in old and mod. usage:

I. to perceive, catch, hear, of sound; en svá mikill ákafi var at hvassleik veðrsins þá er konungr tók at mæla, at varla námu þeir er næstir vóru, Fms. viii. 55; sem þeir vóru langt brottu komnir, svá at þó mátti nema kail milli þeirra ok manna Saul, Stj. 486; þeir skulu svá nær sitjask, at hvárirtveggju nemi orð annarra, Grág. i. 69; engi nam mál annars, Nj. 164; mál nam í milli þeirra, Fms. v. 31; eigi skulu vér þat mál svá nema, we shall not understand it so, Hom. 156.

II. to learn; klök nam fugla, Rm.; hann hafði numit svá lög, at hann var enn þriðr mestr laga-maðr á Íslandi, Nj. 164; inir hæstu turnar hafa numit honum at hníga, Al. 90; nú var Þórir þar ok nam þar fjölkyngi, Fb. iii. 245; Óðinn var göfgastr, ok at honum námu þeir allir íþróttirnar, Hkr. i; nema nám, to take in, acquire learning, Bs. i. 92, 127; see nám:—to ‘catch,’ learn by heart, þær kváðu vísur þessar en hann nam, Nj. 275; vísur þessar námu menn þegar, Ó. H. 207; en hinn nemi, er heyrir á, Darrl.; Þórdís nam þegar vísuna, Gísl. 33:—to learn from, þvar namtu þessi hnæfilegu orð? nam ek at mönnum …, Hbl.; nema ráð, Hm.; menn nemi mál mín ! Ó. H. (in a verse):—nema e-t at e-m, to learn something, derive information from one, ek hefi hér verit at nema kunnustu at Finnum, Fms. i. 8; hann nam lögspeki at Þorsteini, Ísl. ii. 205; hann nam kunnáttu at Geirríði, Eb. 44; Glúmr hafði numit þenna atburð at þeim manni er hét Arnórr, Fms. i. 266; en Oddr nam at Þorgeiri afráðs-koll …, Ari nam ok marga fræði at Þuríði Snorra dóttur Goða … hann hafði numit af gömlum mönnum ok vitrum, … eptir því sem vér höfum numit af fróðum mönnum, … þótt hverr maðr hafi síðan numit at öðrum, … ok hafa menn síðan at þeim numit, Ó. H. (pref.); nemi þér af mér, Fms. viii. 55.

C. Reflex., prop. to take, seize for oneself:

1. to take by force; ef maðr nemsk konu, ok samþykkjask þau síðan, þá …, H. E. i. 247.

β. to stop; ok hafða ek þat sverð, sem aldri hefir í höggi stað numisk (= numit), Fas. ii. 208; friðr namsk, ceased.

γ. to refuse, withhold from doing; hann bað hann eigi nemask með öllu at göra sem bændr vildu, Hkr. i. 142; hverr bóndi er þat nemsk ( who makes default), gjaldi …, K. Á. 40; þar var kominn fjöldi liðs ór Austr-löndum til móts við hann, ok námusk förina ( refused to go) ef hann kæmi eigi, Fb. ii. 71; en ef maðr nemsk leiðangrs-görð, eðr leiðangrs-ferð, þá hafi ármaðr sótt þat fyrr en skip komi á hlunn, … at hann hafi leiðangr görvan ok eigi fyrir nomisk, N. G. L. i. 200; en þó vil ek eigi fyrir minn dauða at nemask ( disregard) hans orðsendingar, O. H. L. 29.

2. to learn; láttú nemask þat, learn, take heed that, Skv. 1, passim; eptir þetta nemask af aptrgöngur hans, Ld. 54.

II. part. numinn, as adj. numb, seized, palsied; hann var allr numinn öðrum megin, ok mátti eigi mæla hálfum munni, Ann.; þá varð ek sem ek væra numinn, Mar.; vera frá sér numinn, to be beside oneself, from joy, astonishment, or the like, cp. the references above (A. 3).

Íslensk-ensk orðabók > NEMA
17 Carpets

CARPETS
The principal types are Axminster, Brussels and Wilton, and brief particulars of each are given below. A more detailed description is given under each name. Axminster is a cut fabric made any width and with any number of colours. It is not produced on a jacquard, therefore the pile does not show on the back. The design is developed by a series of tufts which are bound into the fabric, every tuft is on the surface and only the foundation cloth is seen at the back. There are two principal varieties of these carpets, the Chenille Axminster and the Machine tufted Axminster. The Chenille type is made by two distinct operations, that of manufacturing the chenille weft and that of weaving the carpet with this weft. The " fur or chenille is first woven on an ordinary loom (see chenille) and when cut into the strips is used as weft with a linen, jute or folded cotton warp. The chenille is made preferably with the leno way of shedding in order to bind the wool yarn more firmly. All the figuring weft is on the surface and not embedded in the fabric. The chenille weft is often inserted by hand, but several mechanical methods for doing the work are now in use. From three to six tufts per inch are usual. The chenille Axminster Carpet is also known as the Patent Axminster carpet. The machine-tufted type or Royal Axminster is also formed from pile tufts previously prepared and afterwards woven in the ground warp and bound into the fabric with a binding weft. The tufts may be inserted by hand and the pile is all on the surface of the fabric. This pile is a warp product, whereas for the chenille variety it is weft. Axminster carpets are a product of skill and patience and any number of colours can be used. There are several varieties of machine-made axminster carpets. Wilton is a cut pile fabric woven 27-in. wide from not more than six colours, the yarns are fine counts and design produced by jacquards. Brussels is made almost in the same way as a Wilton, but the pile is not cut and this shows as loops on the face. The yarn is much coarser than for Wiltons. Kidderminster - A carpet made from two or more plain cloths woven together. Each cloth is brought on the face for figuring as required. Turkish - These are hand made. The pile is put into the ground warp by hand as tufts and knotted round them according to pattern. There are two picks of ground weft between each row of pile. Tapestry - Carpets woven from printed warps. The pile is cut or left uncut as required for the design. Persian - Carpets similar to Turkish, being hand made. See also Axminster, Brussels, Kidderminster, Persian Tapestry, Turkish, Wilton Carpets, Body Brussels, Brusselette, Ingrain.

Dictionary of the English textile terms > Carpets
18 MANG

n. barter, peddling.

* * *

n. [cp. mid. Lat. mangonus; A. S. mangian, to traffic; mangere, a trader, which survives in Engl. iron-monger, scandal-monger; derived from manig, from traffic in mingled, miscellaneous things; as manga is used in Kormak, and even in a derived sense, it need not be borrowed from the A. S., but may be a genuine Norse word formed from margr at a time when the n had not as yet changed into r]:—‘monging,’ ‘mongery,’ barter; allir þeir menn, bæði konur ok karlar, er með mangi fara, hvárt sem þeir hafa mang sitt í búðum eðr stræti, N. G. L. ii. 204; laxa nýja ok svá aðra nýja fiska ok ostrur þat skal kaupa á bátum eðr á bryggjum en vill, en eigi flytja í búðir til mangs, 263; prestar skulu eigi fara með mangi né okri, H. K. ii. 53. mangs-maðr, m. a monger, Ld. 146.

Íslensk-ensk orðabók > MANG
19 seòl

I
method, way, Irish seól a method of doing a thing, seólaim, I direct, steer; Early Irish seól, course; Welsh hwyl, course, condition. From seól, sail.
II
a sail Irish seól, Old Irish séol, seól, seol, g. siúil, Welsh hwyl, Old Welsh huil: usually referred to *seghlo- (root of seagh) or to Teutonic seglo-, sail (also from *seghlo-), borrowed into Celtic. In either case we should expect Irish *sél, Welsh *hail, but we have neither. Strachan suggests that seól is formed from g. siúil on the analogy of ceól, etc.; while Welsh hwyl may have been effected by a borrow from Latin vêlum (Cornish guil, Breton goel).

Etymological dictionary of the Gaelic language > seòl
20 δαίω

δαίω (A), [voice] Act. only [tense] pres. and [tense] impf. (but ἔδευσε may be for ἔδαυσε [tense] aor. 1, cf. infr. 11, Berl.Sitzb. 1902.1098): —[voice] Pass., [tense] pres. and [tense] impf., Hom.: [tense] aor. 2 subj.

A δάηται Il.20.316
: also intr. in [tense] pf. 2 [voice] Act. δέδηα, [tense] plpf. δεδήειν (v. infr.); [dialect] Ep. part. fem. δεδᾰυῖα Nonn.D.6.305
: [tense] aor. part. δαισθείς E.Heracl. 914
(if not from δαίνυμι): also [tense] aor. 2 subj. δαβῇ, ἐκδαβῇ, Hsch.: [tense] pf. [voice] Pass. δέδαυμαι (v. infr. 11). (Δαϝ-ψω, cf. δε-δαυ-μένος, δαβελός, Skt. dunō óti 'burn'):—poet. Verb, light up, kindle, δαῖέ οἱ ἐκ κόρυθός τε καὶ ἀσπίδος ἀκάματον πῦρ she made fire burn from.., Il.5.4, cf. 7; ἐκ δ' αὐτοῦ δαῖε φλόγα 18.206
, cf. 227; so πῦρ καὶ φῶς δ. A.Ch. 864
(lyr.); φλόγα Id.Ag. 496
: metaph., δαῖε δ' ἐν ὀφθαλμοῖς.. πόθον A.R.4.1147
:—[voice] Pass., blaze, burn fiercely, ἐν πεδίῳ πῦρ δαίετο καῖε δὲ νεκρούς Il.21.343
; πυρὶ ὄσσε δεδήει blazed with fire, 12.466;
ἐν δέ οἱ ὄσσε δαίεται
blaze like fire, Od.6.132
; σεμνῶν ὀργίων ἐδαίετο φλόξ S.Tr. 765
: mostly metaph. sense, μάχη πόλεμός τε δέδηεν Il.20.18
, al., cf. 12.35, 17.253; Ὄσσα δεδήει Rumour spread like wild-fire, 2.93;
φιλοφροσύνη δεδήει
glowed, Emp.130.2
.

II burn up, μῆρ' ἐπὶ βωμῶν Epigr.Gr.1035.20
(Pergam.); σάρκας ἔδευσε (sic) πυρί Berl.Sitzb. l.c.; τὰν χώραν δ. Decr.Byz. ap. D.18.90; use cautery, Hp.Haem.2 (very rare in Prose):—[voice] Pass., φλογὶ σῶμα δαισθείς E.
l.c.; μηρίων δεδαυμένων Semon.30
; ἐν ἔρωτι δεδ., prob. in Call.Epigr.50 (cf. δάκνω 111
).

------------------------------------

δαίω (B),

A divide:—[voice] Act. is not found in this sense (for [tense] aor. ἔδαισα v. δαίνυμι) , δαΐζω being used:—[voice] Pass., δαίεται ἦτορ my heart is torn, distracted, Od.1.48: [dialect] Ep. [ per.] 3pl. [tense] pf., Αἰθίοπας, τοὶ διχθὰ δεδαίαται ib.23: —more freq. in [voice] Med., distribute, κρέα δαίετο 15.140
; κρέα πολλὰ δαιόμενος 17.332
; πήματα.. δαίονται βροτοῖς ἀθάνατοι Pi.P.3.81
; cf. δατέομαι.

II [tense] aor. ἔδαισα, feast, from Hdt. downwards, though formed from δαίω, belongs in sense to δαίνυμι (q. v.):—[voice] Med., feast on, [ἀμβροσίην] δαίονται Matro Conv.72
. ( δαι- also in δαίς, δαίνυμι, etc.: prob. akin to δα- in δατέομαι.)

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δαίω

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