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in+relation+to+their+own+kind

  • 1 γενεά

    γενεά, ᾶς, ἡ (Hom.+; ins, pap, LXX, En; TestSol C 13:7; TestJob, Test12Patr; GrBar 10:3; Philo, Joseph., SibOr, Just., Tat.) a term relating to the product of the act of generating and with special ref. to kinship, frequently used of familial connections and ancestry. Gener. those descended fr. a common ancestor, a ‘clan’ (Pind., P. 10, 42 the Hyperboreans are a ἱερὰ γενεά; Diod S 18, 56, 7; Jos., Ant. 17, 220), then
    ① those exhibiting common characteristics or interests, race, kind gener. as in Lk 16:8 εἰς τὴν γ. τὴν ἑαυτῶν the people of the world are more prudent in relation to their own kind than are those who lay claim to the light (difft. GBeasley-Murray, A Commentary on Mk 13, ’57, 99–102).
    ② the sum total of those born at the same time, expanded to include all those living at a given time and freq. defined in terms of specific characteristics, generation, contemporaries (Hom. et al.; BGU 1211, 12 [II B.C.] ἕως γενεῶν τριῶν); Jesus looks upon the whole contemp. generation of Israel as a uniform mass confronting him ἡ γ. αὕτη (cp. Gen 7:1; Ps 11:8) Mt 11:16; 12:41f; 23:36; 24:34; Mk 13:30; Lk 7:31; 11:29–32, 50f; 17:25; 21:32 (EGraesser, ZNW Beih. 22,2 ’60). S. also 1 above. This generation is characterized as γ. ἄπιστος καὶ διεστραμμένη Mt 17:17; Mk 9:19 D; Lk 9:41; ἄπιστος Mk 9:19; πονηρά Mt 12:45; 16:4 D; Lk 11:29; πονηρὰ κ. μοιχαλίς Mt 12:39; 16:4; μοιχαλὶς καὶ ἁμαρτωλός Mk 8:38 (JGuillet, RSR 35, ’48, 275–81). Their contemporaries appeared to Christians as γ. σκολιὰ καὶ διεστραμμένη (the latter term as Mt 17:17; Mk 9:19 v.l.; Lk 9:41, the former Ac 2:40; cp. Ps 77:8) Phil 2:15 (Dt 32:5).—Cp. Wsd 3:19. A more favorable kind of γ. is mentioned in Ps 23:6; 111:2; 1QS 3:14.—The desert generation Hb 3:10 (Ps 94:10). ἰδίᾳ γ. ὑπηρετήσας after he had served his own generation Ac 13:36; γ. ἡμῶν 1 Cl 5:1; αἱ πρὸ ἡμῶν γ. 19:1; πρώτη γ. the first generation (of Christians) Hs 9, 15, 4 (Paus. 7, 4, 9 τετάρτῃ γενεᾷ=in the fourth generation).
    ③ the time of a generation, age (as a rule of thumb, the time between birth of parents and the birth of their children; since Hdt. 2, 142, 2; Dionys. Hal. 3, 15; Gen 50:23; Ex 13:18; 20:5; EpJer 2; Philo, Mos. 1, 7; Jos., Ant. 5, 336; SibOr 3, 108). Here the original sense gradually disappears, and the mng. ‘a period of time’ remains.
    ⓐ of periods of time defined in terms of a generation: age, generation Mt 1:17 (a similar list of numbers in Hellanicus [400 B.C.]: 323a, Fgm. 22a Jac. ἐννέα γενεαῖς ὕστερον … ἓξ γενεαῖς ὕστερον … τρισὶ γενεαῖς ὕστερον; Just., D. 92, 5 γενεαὶ ἀνθρώπων; Tat. 41, 1 μιᾷ τῶν Τρωϊκῶν προγενέστερος … γενεᾷ [of Heracles]); Lk 1:48; 1 Cl 50:3; ἐν γενεᾷ καὶ γ. (Ps 44:18; 89:1) in one generation after the other 7:5.
    ⓑ of an undefined time period period of time gener. εἰς γενεὰς καὶ γενεάς (Ps 48:12; 88:2 al.; Just., D. 92, 2 μετὰ τοσαύτας γ.) to all ages Lk 1:50 (v.l. εἰς γενεὰς γενεῶν and εἰς γενεὰν καὶ γενεάν); cp. 1 Cl 61:3; εἰς πάσας τὰς γ. (Ex 12:14) to all generations Eph 3:21; ἀπὸ τῶν γ. from earliest times Col 1:26 (for the combination αἰῶνες and γενεαί cp. Tob 1:4; 8:5 S; 13:12; Esth 10:3k). ἐκ γενεῶν ἀρχαίων fr. ancient times Ac 15:21 (cp. Sir 2:10); ἀπὸ γενεᾶς εἰς γ. (Ex 17:16; Ps 9:27) fr. generation to g. Lk 1:50 v.l.; MPol 21; ἐν πάσαις ταῖς γ. in all generations 1 Cl 60:1; GJs 6:2; 7:2; cp. 1 Cl 11:2; ἐν πάσαις ταῖς γενεαῖς τῆς γῆς GJs 12:1 (TestJob 4:6); ἑτέραις γ. at other times Eph 3:5 (cp. Jo 1:3; Ps 47:14); ἐν ταῖς παρῳχημέναις γ. in past ages Ac 14:16.
    ④ in the quot. fr. Is 53:8 τὴν γ. αὐτοῦ τίς διηγήσεταὶ Ac 8:33; 1 Cl 16:8 γ. is prob. to be taken in the sense of family history.—MMeinertz, ‘Dieses Geschlecht’ im NT, BZ n.F. 1, ’57, 283–89.—DELG s.v. γίγνομαι p. 222. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > γενεά

  • 2 स्व _sva

    स्व pron. a.
    1 One's own, belonging to oneself, often serving as a reflexive pronoun; स्वनियोगमशून्यं कुरु Ś.2; प्रजाः प्रजाः स्वा इव तन्त्रयित्वा 5.5; oft. in comp. in this sense; स्वपुत्र, स्वकलत्र, स्वद्रव्य.
    -2 Innate, natural, inherent, peculiar, inborn; सूर्यापाये न खलु कमलं पुष्यति स्वामभिख्याम् Me.82; Ś.1.19; स तस्य स्वो भावः प्रकृतिनियतत्वादकृतकः U. 6.14.
    -3 Belonging to one's own caste or tribe; शूद्रैव भार्या शूद्रस्य सा च स्वा च विशः स्मृते Ms.3.13;5.14.
    -स्वः 1 One's own self.
    -2 A relative, kinsman; एनं स्वा अभि- संविशन्ति भर्ता स्वानां श्रेष्ठः पुर एता भवति Bṛi. Up.1.3.18; (दौर्गत्यं) येन स्वैरपि मन्यन्ते जीवन्तो$पि मृता इव Pt.2.1; Ms. 2.19.
    -3 The soul.
    -4 N. of Viṣṇu.
    -स्वा A woman of one's own caste.
    -स्वः, -स्वम् 1 Wealth, property; as in निःस्व q. v.
    -2 (In alg.) The plus or affirmative quantity; cf. धनः; स्वशब्दो$यमात्मीयधनज्ञातीनां प्रत्येकं वाचको न समुदायस्य ŚB. on MS.6.7.2. The Ego.
    -4 Nature (स्वभावः); वृत्तिर्भूतानि भूतानां चराणामचराणि च । कृता स्वेन नृणां तत्र कामाच्चोदनयापि वा ॥ Bhāg.12.7.13.
    -Comp. -अक्षपादः a follower of the Nyāya system of philosophy.
    -अक्षरम् one's own hand-writing.
    -अधिकारः one's own duty or sway; स्वाधिकारात् प्रमत्तः Me.1; स्वाधिकारभूमौ Ś.7.
    -अधिपत्यम् one's own supremacy, sovereignty.
    -अधि- ष्ठानम् one of the six Chakras or mystical circles of the body.
    -अधीन a.
    1 dependent on oneself, self-dependent.
    -2 independent.
    -3 one's own subject.
    -4 in one's own power; स्वाधीना वचनीयतापि हि वरं बद्धो न सेवाञ्जलिः Mk.3. 11. ˚कुशल a. having prosperity in one's own power; स्वाधीनकुशलाः सिद्धिमन्तः Ś.4. ˚ पतिका, ˚भर्तृका a woman who has full control over her husband, one whose husband is subject to her; अथ सा निर्गताबाधा राधा स्वाधीनभर्तृका । निजगाद रतिक्लान्तं कान्तं मण्डनवाञ्छया Gīt.12; see S. D.112. et seq.
    -अध्यायः 1 self-recitation, muttering to oneself.
    -2 study of the Vedas, sacred study, perusal of sacred books; स्वाध्यायेनार्चयेदृषीन् Ms.3.81; Bg.16.1; T. Up.1.9.1.
    -3 the Veda itself.
    -4 a day on which sacred study is enjoined to be resumed after suspension. ˚अर्थिन् m. a student who tries to secure his own livelihood during his course of holy study; Ms.11.1.
    -अध्यायिन् m.
    1 a student of the Vedas.
    -2 a tradesman.
    -अनुभवः, अनुभूतिः f.
    1 self-experience.
    -2 self-knowledge; स्वानुभूत्येकसाराय नमः शान्ताय तेजसे Bh.2.1. अनुभावः love for property.
    -अनुरूप a.
    1 natural, inborn.
    -2 worthy of oneself.
    -अन्तम् 1 the mind; मम स्वान्तध्वान्तं तिरयतु नवीनो जलधरः Bv.4.5; Mv.7.17.
    -2 a cavern.
    -3 one's own death, end.
    -अर्जित a. self-acquired.
    -अर्थ a.
    1 self-interested.
    -2 having its own or true meaning.
    -3 having one's own object or aim.
    -4 pleonastic.
    (-र्थः) 1 one's own interest, self-interest; सर्वः स्वार्थं समीहते Śi.2.65; स्वार्थात्सतां गुरुतरा प्रणयिक्रियैव V. 4.15.
    -2 own or inherent meaning; स्वार्थे णिच्, स्वार्थे कप्रत्ययः &c.; परार्थव्यासङ्गादुपजहदथ स्वार्थपरताम् Bv.1.79 (where both senses are intended).
    -3 = पुरुषार्थः q. v.; Bhāg.12.2.6. ˚अनुमानम् inference for oneself, a kind of inductive reasoning, one of the two main kinds of अनुमान, the other being परार्थानुमान. ˚पण्डित a.
    1 clever in one's own affairs.
    -2 expert in attending to one's own interests. ˚पर, ˚परायण a. intent on securing one's own interests, selfish; परार्थानुष्ठाने जडयति नृपं स्वार्थपरता Mu.3.4. ˚विघातः frustration of one's object. ˚सिद्धिः f. fulfilment of one's own object.
    -आनन्दः delight in one's self.
    -आयत्त a. subject to, or dependent upon, oneself; स्वायत्तमेकान्तगुणं विधात्रा विनिर्मितं छादनमज्ञतायाः Bh. 2.7.
    -आरब्ध, -आरम्भक a. self-undertaken.
    - आहत a. coined by one's self.
    -इच्छा self-will, own inclination. ˚आचारः acting as one likes; self-will. ˚मृत्युः an epithet of Bhīṣma.
    -उत्थ a. innate.
    -उदयः the rising of a sign or heavenly body at any particular place.
    -उपधिः a fixed star.
    -कम्पनः air, wind.
    -कर्मन् one's own duty (स्वधर्म); स्वकर्मनिरतः सिद्धिं यथा विन्दति तच्छृणु Bg.18. 45.
    -कर्मस्थ a. minding one's own duty; अधीयीरंस्त्रयो वर्णाः स्वकर्मस्था द्विजातयः Ms.1.1.
    -कर्मिन् a. selfish.
    -कामिन् a. selfish.
    -कार्यम् one's own business or interest.
    -कुलक्षयः a fish.
    -कृतम् a deed done by one's self.
    -कृतंभुज् a. experiencing the results of former deeds (प्रारब्धकर्म); मा शोचतं महाभागावात्मजान् स्वकृतंभुजः Bhāg.1. 4.18.
    -गतम् ind. to oneself, aside (in theatrical lang- uage).
    -गृहः a kind of bird.
    -गोचर a. subject to one's self; स्वगोचरे सत्यपि चित्तहारिणा Ki.8.13.
    -चर a. self-moving.
    -छन्द a.
    1 self-willed, uncontrolled, wanton.
    -2 spontaneous.
    -3 wild. (
    -न्दः) one's own will or choice, own fancy or pleasure, independence. (
    -न्दम्) ind. at one's own will or pleasure, wantonly, volunta- rily; स्वच्छन्दं दलदरविन्द ते मरन्दं विन्दन्तो विदधतु गुञ्जितं मिलिन्दाः Bv.1.15.
    -ज a.
    1 self-born.
    -2 natural (स्वाभाविक); आगता त्वामियं बुद्धिः स्वजा वैनायिकी च या Rām.2.112.16.
    (-जः) 1 a son or child.
    -2 sweat, perspiration.
    -3 a viper. (
    -जा) a daughter. (
    -जम्) blood.
    -जनः 1 a kinsman, relative; इतःप्रत्यादेशात् स्वजनमनुगन्तुं व्यवसिता Ś. 6.8; Pt.1.5.
    -2 one's own people or kindred, one's household. ˚गन्धिन् a. distantly related to. (स्वजनायते Den. P. 'becomes or is treated as a relation'; Pt.1.5.)
    -जातिः 1 one's own kind.
    -2 one's own family or caste.
    -ज्ञातिः a kinsman.
    -ता personal regard or interest; अस्यां मे महती स्वता Svapna.1.7.
    -तन्त्र a.
    1 self-dependent, uncontrolled, independent, self-willed.
    -2 of age, full-grown. (
    -न्त्रम्) one's own (common group of) subsidiaries; जैमिनेः परतन्त्रापत्तेः स्वतन्त्रप्रतिषेधः स्यात् MS. 12.1.8. (
    -न्त्रः) a blind man.
    -दृश् a. seeing one's self; ईयते भगवानेभिः सगुणो निर्गुणः स्वदृक् Bhāg.3.32.36.
    -देशः one's own country, native country. ˚जः, ˚बन्धुः a fellow countryman.
    -धर्मः 1 one's own religion.
    -2 one's own duty, the duties of one's own class; Ms.1.88,91; स्वधर्मे निधनं श्रेयः परधर्मो भयावहः Bg.3.35.
    -3 peculiarity, one's own rights.
    -निघ्न a. depending on or subservi- ent to oneself; (पुराणि च) निगृह्य निग्रहाभिज्ञो निन्ये नेता स्वनिघ्नताम् Śiva B.25.9.
    -पक्षः 1 one's own side or party.
    -2 a friend.
    -3 one's own opinion.
    -पणः one's own stake.
    -परमण्डलम् one's own and an enemy's country.
    -प्रकाश a.
    1 self-evident.
    -2 self-luminous.
    -प्रतिष्ठ a. astringent.
    -प्रधान a. independent.
    -प्रयोगात् ind. by means of one's own efforts.
    -बीजः the soul.
    -भटः 1 one's own warrior.
    -2 bodyguard.
    -भावः 1 own state.
    -2 an essential or inherent property, natu- ral constitution, innate or peculiar disposition, nature; स्वभावहेतुजा भावाः Mb.12.211.3; पौरुषं कारणं केचिदाहुः कर्मसु मानवाः । दैवमेके प्रशंसन्ति स्वभावमपरे जनाः ॥ 12.238.4; Bg.5.14; स्वभावो दुरतिक्रमः Subhāṣ.; so कुटिल˚, शुद्ध˚, मृदु˚, चपल˚, कठिन˚ &c. ˚आत्मक a. natural, inborn; स्वभावतः प्रवृत्तो यः प्राप्नोत्यर्थ न कारणात्। तत् स्वभावात्मकं विद्धि फलं पुरुष- सत्तम ॥ Mb.3.32.19. ˚उक्तिः f.
    1 spontaneous declara- tion.
    -2 (in Rhet.) a figure of speech which consists in describing a thing to the life, or with exact resem- blance; स्वभावोक्तिस्तु डिम्भादेः स्वक्रियारूपवर्णनम् K. P.1, or नानावस्थं पदार्थानां रूपं साक्षाद्विवृण्वती Kāv.2.8. ˚ज a. innate, natural. ˚भावः natural disposition. ˚वादः the doctrine that the universe was produced and is sustained by the natural and necessary action of substances according to their inherent properties, (and not by the agency of a Supreme Being). ˚सिद्ध a. natural, sponta- neous, inborn.
    -भूः m.
    1 an epithet of Brahman.
    -2 of Śiva.
    -3 of Viṣṇu. -f. one's own country, home.
    -मनीषा own judgement.
    -मनीषिका indifference.
    -मात्रेण ind. by one's self.
    -युतिः the line which joins the extremities of the perpendicular and diagonal.
    -यूथ्यः a relation.
    -योनि a. related on the mother's side. (-m., f.) own womb, one's own place of birth. (-f.) a sister or near female relative; रेतःसेकः स्वयोनीषु कुमारीष्वन्त्यजासु च (गुरुतल्पसमं विदुः) Ms.11.58.
    -रसः 1 natural taste.
    -2 proper taste or sentiment in com- position.
    -3 a kind of astringent juice.
    -4 the residue of oily substances (ground on a stone.)
    -राज् a.
    1 self-luminons; त्वमकरणः स्वराडखिलकारकशक्तिधरः Bhāg.1. 87.28.
    -2 self-wise; Bhāg.1.1.1. -m.
    1 the Supreme Being.
    -2 one of the seven rays of the sun.
    -3 N. of Brahmā; दिदृक्षुरागादृषिभिर्वृतः स्वराट् Bhāg.3.18.2.
    -4 N. of Viṣṇ&u; हस्तौ च निरभिद्येतां बलं ताभ्यां ततः स्वराट् Bhāg.3. 26.59.
    -5 a king with a revenue of 5 lacs to one crore Karṣas; ततस्तु कोटिपर्यन्तः स्वराट् सम्राट् ततः परम् Śukra.1. 185.
    -राज्यम् 1 independent dominion or sovereignty.
    -2 own kingdom.
    -राष्ट्रम् own kingdom.
    -रुचिः one's own pleasure.
    -रूप a.
    1 similar, like.
    -2 handsome, pleasing, lovely.
    -3 learned, wise.
    (-पम्) 1 one's own form or shape, natural state or condition; तत्रान्यस्य कथं न भावि जगतो यस्मात् स्वरूपं हि तत् Pt.1.159.
    -2 natural character or form, true constitution.
    -3 nature.
    -4 peculiar aim.
    -5 kind, sort, species. ˚असिद्धि f. one of the three forms of fallacy called असिद्ध q. v.
    -लक्षणम् a peculiar characteristic or property.
    -लोकः 1 one's own form (आत्मरूप); व्यर्थो$पि नैवोपरमेत पुंसां मत्तः परावृत्तधियां स्वलोकात् Bhāg.11.22.34.
    -2 self-knowledge; पुष्णन् स्वलोकाय न कल्पते वै Bhāg.7.6.16.
    -बत् a. possessed of property; स्ववती श्रुत्यनुरोधात् ŚB. on MS.6.1.2.
    -वश a.
    1 self-controlled.
    -2 independent.
    -वहित a.
    1 self-impelled.
    -2 alert, active.
    -वासिनी a woman whether married or unmarried who continues to live after maturity in her father's house.
    -विग्रहः one's own body.
    -विषयः one's own country, home.
    -वृत्तम् one's own business.
    -वृत्ति a. living by one's own exertions.
    -संविद् f. the knowledge of one's own or the true essence.
    -संवृत a. self-protected, self-guarded; मायां नित्यं स्वसंवृतः Ms.7.14.
    -संवेदनम् knowledge derived from one's self.
    -संस्था 1 self-abiding.
    -2 self-possession.
    -3 ab- sorption in one's own self; उन्मत्तमत्तजडवत्स्वसंस्थां गतस्य मे वीर चिकित्सितेन Bhāg.5.1.13.
    -स्थ a.
    1 self-abiding.
    -2 self-dependent, relying on one's own exer- tions, confident, firm, resolute; स्वस्थं तं सूचयन्तीव वञ्चितो$सीति वीक्षितैः Bu. Ch.4.37.
    -3 independent.
    -4 doing well, well, in health, at ease, comfortable; स्वस्थ एवास्मि Māl.4; स्वस्थे को वा न पण्डितः Pt.1.127; see अखस्थ also.
    -5 contented, happy. (
    -स्थम्) ind. at ease, comfortably, composedly.
    -स्थानम् one's own place or home, one's own abode; नक्रः स्वस्थानमासाद्य गजेन्द्रमपि कर्षति Pt.3.46. ˚विवृद्धिः (Mīmāṁsā) augmen- tation in its own place (opp. दण्डकलितवत् आवृत्तिः); तत्र पूर्णे पुनरावृत्तिर्नास्तीति दण्डकलितवद् न स्यात् । न च वृद्ध्या विना तद न्तरं पूर्यते इति स्वस्थानविवृद्धिरागतेति ŚB. on MS.1.5.83.
    -स्वरूपम् one's true character.
    -हन्तृ m. suicide.
    -हरणम् confiscation of property.
    -हस्तः one's own hand or handwriting, an autograph; see under हस्त.
    -हस्तिका an axe.
    -हित a. beneficial to oneself (
    -तम्) one's own good or advantage, one's own welfare.
    -हेतुः one's own cause.

    Sanskrit-English dictionary > स्व _sva

  • 3 Philosophy

       And what I believe to be more important here is that I find in myself an infinity of ideas of certain things which cannot be assumed to be pure nothingness, even though they may have perhaps no existence outside of my thought. These things are not figments of my imagination, even though it is within my power to think of them or not to think of them; on the contrary, they have their own true and immutable natures. Thus, for example, when I imagine a triangle, even though there may perhaps be no such figure anywhere in the world outside of my thought, nor ever have been, nevertheless the figure cannot help having a certain determinate nature... or essence, which is immutable and eternal, which I have not invented and which does not in any way depend upon my mind. (Descartes, 1951, p. 61)
       Let us console ourselves for not knowing the possible connections between a spider and the rings of Saturn, and continue to examine what is within our reach. (Voltaire, 1961, p. 144)
       As modern physics started with the Newtonian revolution, so modern philosophy starts with what one might call the Cartesian Catastrophe. The catastrophe consisted in the splitting up of the world into the realms of matter and mind, and the identification of "mind" with conscious thinking. The result of this identification was the shallow rationalism of l'esprit Cartesien, and an impoverishment of psychology which it took three centuries to remedy even in part. (Koestler, 1964, p. 148)
       It has been made of late a reproach against natural philosophy that it has struck out on a path of its own, and has separated itself more and more widely from the other sciences which are united by common philological and historical studies. The opposition has, in fact, been long apparent, and seems to me to have grown up mainly under the influence of the Hegelian philosophy, or, at any rate, to have been brought out into more distinct relief by that philosophy.... The sole object of Kant's "Critical Philosophy" was to test the sources and the authority of our knowledge, and to fix a definite scope and standard for the researches of philosophy, as compared with other sciences.... [But Hegel's] "Philosophy of Identity" was bolder. It started with the hypothesis that not only spiritual phenomena, but even the actual world-nature, that is, and man-were the result of an act of thought on the part of a creative mind, similar, it was supposed, in kind to the human mind.... The philosophers accused the scientific men of narrowness; the scientific men retorted that the philosophers were crazy. And so it came about that men of science began to lay some stress on the banishment of all philosophic influences from their work; while some of them, including men of the greatest acuteness, went so far as to condemn philosophy altogether, not merely as useless, but as mischievous dreaming. Thus, it must be confessed, not only were the illegitimate pretensions of the Hegelian system to subordinate to itself all other studies rejected, but no regard was paid to the rightful claims of philosophy, that is, the criticism of the sources of cognition, and the definition of the functions of the intellect. (Helmholz, quoted in Dampier, 1966, pp. 291-292)
       Philosophy remains true to its classical tradition by renouncing it. (Habermas, 1972, p. 317)
       I have not attempted... to put forward any grand view of the nature of philosophy; nor do I have any such grand view to put forth if I would. It will be obvious that I do not agree with those who see philosophy as the history of "howlers" and progress in philosophy as the debunking of howlers. It will also be obvious that I do not agree with those who see philosophy as the enterprise of putting forward a priori truths about the world.... I see philosophy as a field which has certain central questions, for example, the relation between thought and reality.... It seems obvious that in dealing with these questions philosophers have formulated rival research programs, that they have put forward general hypotheses, and that philosophers within each major research program have modified their hypotheses by trial and error, even if they sometimes refuse to admit that that is what they are doing. To that extent philosophy is a "science." To argue about whether philosophy is a science in any more serious sense seems to me to be hardly a useful occupation.... It does not seem to me important to decide whether science is philosophy or philosophy is science as long as one has a conception of both that makes both essential to a responsible view of the world and of man's place in it. (Putnam, 1975, p. xvii)
       What can philosophy contribute to solving the problem of the relation [of] mind to body? Twenty years ago, many English-speaking philosophers would have answered: "Nothing beyond an analysis of the various mental concepts." If we seek knowledge of things, they thought, it is to science that we must turn. Philosophy can only cast light upon our concepts of those things.
       This retreat from things to concepts was not undertaken lightly. Ever since the seventeenth century, the great intellectual fact of our culture has been the incredible expansion of knowledge both in the natural and in the rational sciences (mathematics, logic).
       The success of science created a crisis in philosophy. What was there for philosophy to do? Hume had already perceived the problem in some degree, and so surely did Kant, but it was not until the twentieth century, with the Vienna Circle and with Wittgenstein, that the difficulty began to weigh heavily. Wittgenstein took the view that philosophy could do no more than strive to undo the intellectual knots it itself had tied, so achieving intellectual release, and even a certain illumination, but no knowledge. A little later, and more optimistically, Ryle saw a positive, if reduced role, for philosophy in mapping the "logical geography" of our concepts: how they stood to each other and how they were to be analyzed....
       Since that time, however, philosophers in the "analytic" tradition have swung back from Wittgensteinian and even Rylean pessimism to a more traditional conception of the proper role and tasks of philosophy. Many analytic philosophers now would accept the view that the central task of philosophy is to give an account, or at least play a part in giving an account, of the most general nature of things and of man. (Armstrong, 1990, pp. 37-38)
       8) Philosophy's Evolving Engagement with Artificial Intelligence and Cognitive Science
       In the beginning, the nature of philosophy's engagement with artificial intelligence and cognitive science was clear enough. The new sciences of the mind were to provide the long-awaited vindication of the most potent dreams of naturalism and materialism. Mind would at last be located firmly within the natural order. We would see in detail how the most perplexing features of the mental realm could be supported by the operations of solely physical laws upon solely physical stuff. Mental causation (the power of, e.g., a belief to cause an action) would emerge as just another species of physical causation. Reasoning would be understood as a kind of automated theorem proving. And the key to both was to be the depiction of the brain as the implementation of multiple higher level programs whose task was to manipulate and transform symbols or representations: inner items with one foot in the physical (they were realized as brain states) and one in the mental (they were bearers of contents, and their physical gymnastics were cleverly designed to respect semantic relationships such as truth preservation). (A. Clark, 1996, p. 1)
       Socrates of Athens famously declared that "the unexamined life is not worth living," and his motto aptly explains the impulse to philosophize. Taking nothing for granted, philosophy probes and questions the fundamental presuppositions of every area of human inquiry.... [P]art of the job of the philosopher is to keep at a certain critical distance from current doctrines, whether in the sciences or the arts, and to examine instead how the various elements in our world-view clash, or fit together. Some philosophers have tried to incorporate the results of these inquiries into a grand synoptic view of the nature of reality and our human relationship to it. Others have mistrusted system-building, and seen their primary role as one of clarifications, or the removal of obstacles along the road to truth. But all have shared the Socratic vision of using the human intellect to challenge comfortable preconceptions, insisting that every aspect of human theory and practice be subjected to continuing critical scrutiny....
       Philosophy is, of course, part of a continuing tradition, and there is much to be gained from seeing how that tradition originated and developed. But the principal object of studying the materials in this book is not to pay homage to past genius, but to enrich one's understanding of central problems that are as pressing today as they have always been-problems about knowledge, truth and reality, the nature of the mind, the basis of right action, and the best way to live. These questions help to mark out the territory of philosophy as an academic discipline, but in a wider sense they define the human predicament itself; they will surely continue to be with us for as long as humanity endures. (Cottingham, 1996, pp. xxi-xxii)
       In his study of ancient Greek culture, The Birth of Tragedy, Nietzsche drew what would become a famous distinction, between the Dionysian spirit, the untamed spirit of art and creativity, and the Apollonian, that of reason and self-control. The story of Greek civilization, and all civilizations, Nietzsche implied, was the gradual victory of Apollonian man, with his desire for control over nature and himself, over Dionysian man, who survives only in myth, poetry, music, and drama. Socrates and Plato had attacked the illusions of art as unreal, and had overturned the delicate cultural balance by valuing only man's critical, rational, and controlling consciousness while denigrating his vital life instincts as irrational and base. The result of this division is "Alexandrian man," the civilized and accomplished Greek citizen of the later ancient world, who is "equipped with the greatest forces of knowledge" but in whom the wellsprings of creativity have dried up. (Herman, 1997, pp. 95-96)

    Historical dictionary of quotations in cognitive science > Philosophy

  • 4 πνεῦμα

    πνεῦμα, ατος, τό (πνέω; Aeschyl., Pre-Socr., Hdt.+. On the history of the word s. Rtzst., Mysterienrel.3 308ff).
    ① air in movement, blowing, breathing (even the glowing exhalations of a volcanic crater: Diod S 5, 7, 3)
    ⓐ wind (Aeschyl. et al.; LXX, EpArist, Philo; Jos., Ant. 2, 343; 349; SibOr 8, 297) in wordplay τὸ πνεῦμα πνεῖ the wind blows J 3:8a (EpJer 60 πνεῦμα ἐν πάσῃ χώρᾳ πνεῖ. But s. TDonn, ET 66, ’54f, 32; JThomas, Restoration Qtrly 24, ’81, 219–24). ὀθόνη πλοίου ὑπὸ πνεύματος πληρουμένη MPol 15:2. Of God ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα who makes his angels winds Hb 1:7; 1 Cl 36:3 (both Ps 103:4).
    ⓑ the breathing out of air, blowing, breath (Aeschyl. et al.; Pla., Tim. 79b; LXX) ὁ ἄνομος, ὅν ὁ κύριος Ἰησοῦς ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ 2 Th 2:8 (cp. Is 11:4; Ps 32:6).
    ② that which animates or gives life to the body, breath, (life-)spirit (Aeschyl. et al.; Phoenix of Colophon 1, 16 [Coll. Alex. p. 231] πν.=a breathing entity [in contrast to becoming earth in death]; Polyb. 31, 10, 4; Ps.-Aristot., De Mundo 4 p. 394b, 8ff; PHib 5, 54 [III B.C.]; PGM 4, 538; 658; 2499; LXX; TestAbr A 17 p. 98, 19 [Stone p. 44] al.; JosAs 19:3; SibOr 4, 46; Tat. 4:2) ἀφιέναι τὸ πνεῦμα give up one’s spirit, breathe one’s last (Eur., Hec. 571; Porphyr., Vi. Plotini 2) Mt 27:50. J says for this παραδιδόναι τὸ πν. 19:3 (cp. ApcMos 31 ἀποδῶ τὸ πν.; Just., D. 105, 5). Of the return of the (life-)spirit of a deceased person into her dead body ἐπέστρεψεν τὸ πν. αὐτῆς Lk 8:55 (cp. Jdg 15:19). εἰς χεῖράς σου παρατίθεμαι τὸ πν. μου into your hands I entrust my spirit 23:46 (Ps 30:6; for alleged focus on ἐλπίζειν s. EBons, BZ 38, ’94, 93–101). κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου Ac 7:59; composite of both passages AcPl Ha 10, 23 (cp. ApcMos 42). τὸ πν. μου ὁ δεσπότης δέξεται GJs 23:3 (on the pneuma flying upward after death cp. Epicharm. in Vorsokrat. 23 [=13, 4th ed.], B 9 and 22; Eur., Suppl. 533 πνεῦμα μὲν πρὸς αἰθέρα, τὸ σῶμα δʼ ἐς γῆν; PGM 1, 177ff τελευτήσαντός σου τὸ σῶμα περιστελεῖ, σοῦ δὲ τὸ πνεῦμα … εἰς ἀέρα ἄξει σὺν αὑτῷ ‘when you are dead [the angel] will wrap your body … and take your spirit with him into the sky’). τὸ σῶμα χωρὶς πν. νεκρόν ἐστιν Js 2:26. πν. ζωῆς ἐκ τ. θεοῦ εἰσῆλθεν ἐν αὐτοῖς (i.e. the prophet-witnesses who have been martyred) Rv 11:11 (cp. Ezk 37:10 v.l. εἰσῆλθεν εἰς αὐτοὺς πνεῦμα ζωῆς; vs. 5). Of the spirit that animated the image of a beast, and enabled it to speak and to have Christians put to death 13:15.—After a person’s death, the πν. lives on as an independent being, in heaven πνεύματα δικαὶων τετελειωμένων Hb 12:23 (cp. Da 3:86 εὐλογεῖτε, πνεύματα καὶ ψυχαὶ δικαίων, τὸν κύριον). According to non-biblical sources, the πν. are in the netherworld (cp. En 22:3–13; Sib Or 7, 127) or in the air (PGM 1, 178), where evil spirits can prevent them from ascending higher (s. ἀήρ2b). τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν 1 Pt 3:19 belongs here if it refers to Jesus’ preaching to the spirits of the dead confined in Hades (so Usteri et al.; s. also JMcCulloch, The Harrowing of Hell, 1930), whether it be when he descended into Hades, or when he returned to heaven (so RBultmann, Bekenntnis u. Liedfragmente im 1 Pt: ConNeot11, ’47, 1–14).—CClemen, Niedergefahren zu den Toten 1900; JTurmel, La Descente du Christ aux enfers 1905; JMonnier, La Descente aux enfers 1906; HHoltzmann, ARW 11, 1908, 285–97; KGschwind, Die Niederfahrt Christi in die Unterwelt 1911; DPlooij, De Descensus in 1 Pt 3:19 en 4:6: TT 47, 1913, 145–62; JBernard, The Descent into Hades a Christian Baptism (on 1 Pt 3:19ff): Exp. 8th ser., 11, 1916, 241–74; CSchmidt, Gespräche Jesu mit seinen Jüngern: TU 43, 1919, 452ff; JFrings, BZ 17, 1926, 75–88; JKroll, Gott u. Hölle ’32; RGanschinietz, Katabasis: Pauly-W. X/2, 1919, 2359–449; Clemen2 89–96; WBieder, Die Vorstellung v. d. Höllenfahrt Jesu Chr. ’49; SJohnson, JBL 79, ’60, 48–51; WDalton, Christ’s Proclamation to the Spirits ’65. S. also the lit. in Windisch, Hdb.2 1930, exc. on 1 Pt 3:20; ESelwyn, The First Ep. of St. Peter ’46 and 4c below.—This is prob. also the place for θανατωθεὶς μὲν σαρκὶ ζωοποιηθεὶς δὲ πνεύματι• ἐν ᾧ καὶ … 1 Pt 3:18f (some mss. read πνεύματι instead of πνεύμασιν in vs. 19, evidently in ref. to the manner of Jesus’ movement; πνεῦμα is that part of Christ which, in contrast to σάρξ, did not pass away in death, but survived as an individual entity after death; s. ἐν 7). Likew. the contrast κατὰ σάρκα … κατὰ πνεῦμα Ro 1:3f. Cp. 1 Ti 3:16.
    ③ a part of human personality, spirit
    ⓐ when used with σάρξ, the flesh, it denotes the immaterial part 2 Cor 7:1; Col 2:5. Flesh and spirit=the whole personality, in its outer and inner aspects, oft. in Ign.: IMg 1:2; 13:1a; ITr ins; 12:1; IRo ins; ISm 1:1; IPol 5:1; AcPl Ant 13, 18 (=Aa I 237, 3).—In the same sense beside σῶμα, the body (Simplicius, In Epict. p. 50, 1; Ps.-Phoc. 106f; PGM 1, 178) 1 Cor 5:3–5; 7:34.—The inner life of humans is divided into ψυχὴ καὶ πνεῦμα (cp. Ps.-Pla., Axioch. 10 p. 370c τὶ θεῖον ὄντως ἐνῆν πνεῦμα τῇ ψυχῇ=a divine spirit was actually in the soul; Wsd 15:11; Jos., Ant. 1, 34; Tat. 13, 2; 15, 1 et al.; Ath. 27, 1. S. also Herm. Wr. 10, 13; 16f; PGM 4, 627; 630. ἐκ τριῶν συνεστάναι λέγουσι τὸν ἄνθρωπον ἐκ ψυχῆς καὶ σώματος καὶ πνεύματος Did., Gen. 55, 14) Hb 4:12. Cp. Phil 1:27. τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα 1 Th 5:23 (s. GMilligan, Thess. 1908, 78f; EvDobschütz in Meyer X7 1909, 230ff; EBurton, Spirit, Soul, and Flesh 1918; AFestugière, La Trichotomie des 1 Th 5:23 et la Philos. gr.: RSR 20, 1930, 385–415; CMasson, RTP 33, ’45, 97–102; FGrant, An Introd. to NT Thought ’50, 161–66). σαρκί, ψυχῇ, πνεύματι IPhld 11:2.
    ⓑ as the source and seat of insight, feeling, and will, gener. as the representative part of human inner life (cp. PGM 4, 627; 3 Km 20:5; Sir 9:9 al.; Just., D. 30, 1; Did., Gen. 232, 5) ἐπιγνοὺς ὁ Ἰησοῦς τῷ πν. αὐτοῦ Mk 2:8. ἀναστενάξας τῷ πν. αὐτοῦ λέγει 8:12 (s. ἀναστενάζω). ἠγαλλίασεν τὸ πν. μου Lk 1:47 (in parallelism w. ψυχή vs. 46, as Sir 9:9). ἠγαλλιάσατο τῷ πν. 10:21 v.l., Ἰησοῦς ἐνεβριμήσατο τῷ πν. J 11:33 (s. ἐμβριμάομαι 3); Ἰης. ἐταράχθη τῷ πν. 13:21. παρωξύνετο τὸ πν. αὐτοῦ ἐν αὐτῷ Ac 17:16; ζέων τῷ πν. with spirit-fervor 18:25 (s. ζέω). τὸ παιδίον ἐκραταιοῦτο πνεύματι Lk 1:80; 2:40 v.l.; ἔθετο ὁ Παῦλος ἐν τῷ πν. Paul made up his mind Ac 19:21 (some would put this pass. in 6c, but cp. Lk 1:66 and analogous formulations Hom. et al. in L-S-J-M s.v. τίθημι A6). προσκυνήσουσιν τῷ πατρὶ ἐν πνεύματι of the spiritual, i.e. the pure, inner worship of God, that has nothing to do w. holy times, places, appurtenances, or ceremonies J 4:23; cp. vs. 24b. πν. συντετριμμένον (Ps 50:19) 1 Cl 18:17; 52:4.—2 Cl 20:4; Hv 3, 12, 2; 3, 13, 2.—This usage is also found in Paul. His conviction (s. 5 below) that the Christian possesses the (divine) πνεῦμα and thus is different fr. all other people, leads him to choose this word in preference to others, in order to characterize a believer’s inner being gener. ᾧ λατρεύω ἐν τῷ πν. μου Ro 1:9. οὐκ ἔσχηκα ἄνεσιν τῷ πν. μου 2 Cor 2:13. Cp. 7:13. As a matter of fact, it can mean simply a person’s very self or ego: τὸ πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν the Spirit (of God) bears witness to our very self Ro 8:16 (cp. PGM 12, 327 ἠκούσθη μου τὸ πνεῦμα ὑπὸ πνεύματος οὐρανοῦ). ἀνέπαυσαν τὸ ἐμὸν πν. καὶ τὸ ὑμῶν they have refreshed both me and you 1 Cor 16:18. ἡ χάρις τοῦ κυρίου ἡμῶν Ἰ. Χρ. μετά τοῦ πν. (ὑμῶν) Gal 6:18; Phil 4:23; Phlm 25. Cp. 2 Ti 4:22. Likew. in Ign. τὸ ἐμὸν πν. my (unworthy) self IEph 18:1; IRo 9:3; cp. 1 Cor 2:11a—On the relation of the divine Spirit to the believer’s spiritual self, s. SWollenweider, Der Geist Gottes als Selbst der Glaubenden: ZTK 93, ’96, 163–92.—Only a part of the inner life, i.e. that which concerns the will, is meant in τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής Mt 26:41; Mk 14:38; Pol 7:2. That which is inferior, anxiety, fear of suffering, etc. is attributed to the σάρξ.—The mng. of the expr. οἱ πτωχοὶ τῷ πνεύματι Mt 5:3 is difficult to determine w. certainty (cp. Pla., Ep. 7, 335a πένης ἀνὴρ τὴν ψυχήν. The dat. as τῇ ψυχῇ M. Ant. 6, 52; 8, 51). The sense is prob. those who are poor in their inner life, because they do not have a misdirected pride in their own spiritual riches (s. AKlöpper, Über den Sinn u. die ursprgl. Form der ersten Seligpreisung der Bergpredigt bei Mt: ZWT 37, 1894, 175–91; RKabisch, Die erste Seligpreisung: StKr 69, 1896, 195–215; KKöhler, Die ursprgl. Form der Seligpreisungen: StKr 91, 1918, 157–92; JBoehmer, De Schatkamer 17, 1923, 11–16, TT [Copenhagen] 4, 1924, 195–207, JBL 45, 1926, 298–304; WMacgregor, ET 39, 1928, 293–97; VMacchioro, JR 12, ’32, 40–49; EEvans, Theology 47, ’44, 55–60; HLeisegang, Pneuma Hagion 1922, 134ff; Betz, SM 116 n. 178 for Qumran reff.).
    ⓒ spiritual state, state of mind, disposition ἐν ἀγάπῃ πνεύματί τε πραΰτητος with love and a gentle spirit 1 Cor 4:21; cp. Gal 6:1. τὸ πν. τοῦ νοὸς ὑμῶν Eph 4:23 (s. νοῦς 2a). ἐν τῷ ἀφθάρτῳ τοῦ ἡσυχίου πνεύματος with the imperishable (gift) of a quiet disposition 1 Pt 3:4.
    ④ an independent noncorporeal being, in contrast to a being that can be perceived by the physical senses, spirit (ELangton, Good and Evil Spirits ’42).
    ⓐ God personally: πνεῦμα ὁ θεός J 4:24a (Ath. 16, 2; on God as a spirit, esp. in the Stoa, s. MPohlenz, D. Stoa ’48/49. Hdb. ad loc. Also Celsus 6, 71 [Stoic]; Herm. Wr. 18, 3 ἀκάματον μέν ἐστι πνεῦμα ὁ θεός).
    ⓑ good, or at least not expressly evil spirits or spirit-beings (cp. CIG III, 5858b δαίμονες καὶ πνεύματα; Proclus on Pla., Cratyl. p. 69, 6; 12 Pasqu.; En 15:4; 6; 8; 10; TestAbr A 4 p. 81, 15f [Stone p. 10, 15f] πάντα τὰ ἐπουράνια πνεύματα; TestAbr B 13 p. 117, 26 [Stone p. 82] ὑψηλὸν πν.; PGM 3, 8 ἐπικαλοῦμαί σε, ἱερὸν πνεῦμα; 4, 1448; 3080; 12, 249) πνεῦμα w. ἄγγελος (cp. Jos., Ant. 4, 108; Ps.-Clem., Hom. 3, 33; 8, 12) Ac 23:8f. God is ὁ παντὸς πνεύματος κτίστης καὶ ἐπίσκοπος 1 Cl 59:3b.—Pl., God the μόνος εὐεργέτης πνεύματων 1 Cl 59:3a. Cp. 64 (s. on this Num 16:22; 27:16. Prayers for vengeance fr. Rheneia [Dssm., LO 351–55=LAE 423ff=SIG 1181, 2] τὸν θεὸν τὸν κύριον τῶν πνευμάτων; PGM 5, 467 θεὸς θεῶν, ὁ κύριος τῶν πν.; sim. the magic pap PWarr 21, 24; 26 [III A.D.]); the πατὴρ τῶν πνευμάτων Hb 12:9. Intermediary beings (in polytheistic terminology: δαίμονες) that serve God are called λειτουργικὰ πνεύματα Hb 1:14. In Rv we read of the ἑπτὰ πνεύματα (τοῦ θεοῦ) 1:4; 3:1; 4:5; 5:6; s. ASkrinjar, Biblica 16, ’35, 1–24; 113–40.— Ghost Lk 24:37, 39.
    ⓒ evil spirits (PGM 13, 798; 36, 160; TestJob 27, 2; ApcSed [both Satan]; AscIs 3:28; Just., D. 39, 6 al.; Ath. 25, 3), esp. in accounts of healing in the Synoptics: (τὸ) πνεῦμα (τὸ) ἀκάθαρτον (Just., D. 82, 3) Mt 12:43; Mk 1:23, 26; 3:30; 5:2, 8; 7:25; 9:25a; Lk 8:29; 9:42; 11:24; Rv 18:2. Pl. (TestBenj 5:2) Mt 10:1; Mk 1:27; 3:11; 5:13; 6:7; Lk 4:36; 6:18; Ac 5:16; 8:7; Rv 16:13; ending of Mk in the Freer ms.—τὸ πν. τὸ πονηρόν Ac 19:15f. Pl. (En 99:7; TestSim 4:9; 6:6, TestJud 16:1; Just., D. 76, 6) Lk 7:21; 8:2; Ac 19:12f.—πν. ἄλαλον Mk 9:17; cp. vs. 25b (s. ἄλαλος). πν. πύθων Ac 16:16 (s. πύθων). πν. ἀσθενείας Lk 13:11. Cp. 1 Ti 4:1b. πνεῦμα δαιμονίου ἀκαθάρτου (s. δαιμόνιον 2) Lk 4:33. πνεύματα δαιμονίων Rv 16:14 (in effect = personified ‘exhalations’ of evil powers; for the combination of πν. and δαιμ. cp. the love spell Sb 4324, 16f τὰ πνεύματα τῶν δαιμόνων τούτων).—Abs. of a harmful spirit Mk 9:20; Lk 9:39; Ac 16:18. Pl. Mt 8:16; 12:45; Lk 10:20; 11:26.—1 Pt 3:19 (s. 2 above) belongs here if the πνεύματα refer to hostile spirit-powers, evil spirits, fallen angels (so FSpitta, Christi Predigt an die Geister 1890; HGunkel, Zum religionsgesch. Verständnis des NT 1903, 72f; WBousset, ZNW 19, 1920, 50–66; Rtzst., Herr der Grösse 1919, 25ff; Knopf, Windisch, FHauck ad loc.; BReicke, The Disobedient Spirits and Christian Baptism ’46, esp. 54–56, 69).—Hermas also has the concept of evil spirits that lead an independent existence, and live and reign within the inner life of a pers.; the Holy Spirit, who also lives or would like to live there, is forced out by them (cp. TestDan 4) Hm 5, 1, 2–4; 5, 2, 5–8; 10, 1, 2. τὸ πν. τὸ ἅγιον … ἕτερον πονηρὸν πν. 5, 1, 2. These πνεύματα are ὀξυχολία 5, 1, 3; 5, 2, 8 (τὸ πονηρότατον πν.); 10, 1, 2; διψυχία 9:11 (ἐπίγειον πν. ἐστι παρὰ τοῦ διαβόλου); 10, 1, 2; λύπη 10, 1, 2 (πάντων τῶν πνευμάτων πονηροτέρα) and other vices. On the complicated pneuma-concept of the Mandates of Hermas s. MDibelius, Hdb. exc. on Hm 5, 2, 7; cp. Leutzsch, Hermas 453f n. 133.
    ⑤ God’s being as controlling influence, with focus on association with humans, Spirit, spirit as that which differentiates God fr. everything that is not God, as the divine power that produces all divine existence, as the divine element in which all divine life is carried on, as the bearer of every application of the divine will. All those who belong to God possess or receive this spirit and hence have a share in God’s life. This spirit also serves to distinguish Christians fr. all unbelievers (cp. PGM 4, 1121ff, where the spirit is greeted as one who enters devotees and, in accordance w. God’s will, separates them fr. themselves, i.e. fr. the purely human part of their nature); for this latter aspect s. esp. 6 below.
    ⓐ the Spirit of God, of the Lord (=God) etc. (LXX; TestSim 4:4; JosAs 8:11; ApcSed 14:6; 15:6; ApcMos 43; SibOr 3, 701; Ps.-Phoc. 106; Philo; Joseph. [s. c below]; apolog. Cp. Plut., Numa 4, 6 πνεῦμα θεοῦ, capable of begetting children; s. παρθένος a) τὸ πν. τοῦ θεοῦ 1 Cor 2:11b, 14; 3:16; 6:11; 1J 4:2a (Just., D. 49, 3; Tat. 13, 3; Ath. 22, 3). τὸ τοῦ θεοῦ πν. 1 Pt 4:14 (Just., A I, 60, 6). τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12b. τὸ πν. κυρίου Ac 5:9; B 6:14; B 9:2 (cp. Mel., P. 32, 222). τὸ πνεῦμά μου or αὐτοῦ: Mt 12:18 (Is 42:1); Ac 2:17f (Jo 3:1f.—Cp. 1QS 4:21); 1 Cor 2:10a v.l.; Eph 3:16; 1 Th 4:8 (where τὸ ἅγιον is added); 1J 4:13.—τὸ πν. τοῦ πατρὸς ὑμῶν Mt 10:20. τὸ πν. τοῦ ἐγείραντος τὸν Ἰησοῦν Ro 8:11a.—Without the art. πν. θεοῦ (JosAs 4:9; Tat. 15:3; Theoph. Ant. 1, 5 [p. 66, 18]) the Spirit of God Mt 3:16; 12:28; Ro 8:9b, 14, 19; 1 Cor 7:40; 12:3a; 2 Cor 3:3 (πν. θεοῦ ζῶντος); Phil 3:3. πν. κυρίου Lk 4:18 (Is 61:1); Ac 8:39 (like J 3:8; 20:22; Ac 2:4, this pass. belongs on the borderline betw. the mngs. ‘wind’ and ‘spirit’; cp. Diod S 3, 60, 3 Ἕσπερον ἐξαίφνης ὑπὸ πνευμάτων συναρπαγέντα μεγάλων ἄφαντον γενέσθαι ‘Hesperus [a son of Atlas] was suddenly snatched by strong winds and vanished fr. sight’. S. HLeisegang, Der Hl. Geist I 1, 1919, 19ff; OCullmann, TZ. 4, ’48, 364); 1 Cl 21:2.
    ⓑ the Spirit of Christ, of the Lord (=Christ) etc. τὸ πν. Ἰησοῦ Ac 16:7. τὸ πν. Χριστοῦ AcPlCor 2:32. τὸ ἐν αὐτοῖς πν. Χριστοῦ 1 Pt 1:11. πν. Χριστοῦ Ro 8:9c. πν. τοῦ Χριστοῦ AcPl Ha 8, 18. ἀπὸ τοῦ πν. τοῦ χριστοῦ AcPlCor 2:10. τὸ πν. Ἰης. Χριστοῦ Phil 1:19. τὸ πν. κυρίου 2 Cor 3:17b (JHermann, Kyrios und Pneuma, ’61). τὸ πν. τοῦ υἱοῦ αὐτοῦ (=θεοῦ) Gal 4:6. As possessor of the divine Spirit, and at the same time controlling its distribution among humans, Christ is called κύριος πνεύματος Lord of the Spirit 2 Cor 3:18 (s. Windisch ad loc.); but many prefer to transl. from the Lord who is the Spirit.—CMoule, OCullmann Festschr., ’72, 231–37.
    ⓒ Because of its heavenly origin and nature this Spirit is called (the) Holy Spirit (cp. PGM 4, 510 ἵνα πνεύσῃ ἐν ἐμοὶ τὸ ἱερὸν πνεῦμα.—Neither Philo nor Josephus called the Spirit πν. ἅγιον; the former used θεῖον or θεοῦ πν., the latter πν. θεῖον: Ant. 4, 118; 8, 408; 10, 239; but ἅγιον πνεῦμα Orig. C. Cels 1, 40, 16).
    α. w. the art. τὸ πνεῦμα τὸ ἅγιον (Is 63:10f; Ps 50:13; 142:10 v.l.; cp. Sus 45 Theod.; TestAbr A 4 p. 81, 10 [Stone p. 10]; JosAs 8:11 [codd. ADE]; AscIs 3, 15, 26; Just., D. 36, 6 al.) Mt 12:32 = Mk 3:29 = Lk 12:10 (τὸ ἅγιον πνεῦμα; on the ‘sin against the Holy Spirit’ s. HLeisegang, Pneuma Hagion 1922, 96–112; AFridrichsen, Le péché contre le Saint-Esprit: RHPR 3, 1923, 367–72). Mk 12:36; 13:11; Lk 2:26; 3:22; 10:21; J 14:26; Ac 1:16; 2:33; 5:3, 32; 7:51; 8:18 v.l.; 10:44, 47; 11:15; 13:2; 15:8, 28; 19:6; 20:23, 28; 21:11; 28:25; Eph 1:13 (τὸ πν. τῆς ἐπαγγελίας τὸ ἅγιον); 4:30 (τὸ πν. τὸ ἅγιον τοῦ θεοῦ); Hb 3:7; 9:8; 10:15; 1 Cl 13:1; 16:2; 18:11 (Ps 50:13); 22:1; IEph 9:1; Hs 5, 5, 2; 5, 6, 5–7 (on the relationship of the Holy Spirit to the Son in Hermas s. ALink, Christi Person u. Werk im Hirten des Hermas 1886; JvWalter, ZNW 14, 1913, 133–44; MDibelius, Hdb. exc. following Hs 5, 6, 8 p. 572–76).—τὸ ἅγιον πνεῦμα (Wsd 9:17; OdeSol 11:2; TestJob 51:2; ApcEsdr 7:16; Just. D. 25, 1 al.) Mt 28:19; Lk 12:10 (s. above), 12; Ac 1:8; 2:38 (epexegetic gen.); 4:31; 9:31; 10:45; 13:4; 16:6; 1 Cor 6:19; 2 Cor 13:13; 1J 5:7 v.l. (on the Comma Johanneum s. λόγο 3); GJs 24:4 (s. χρηματίζω 1bα). As the mother of Jesus GHb 20, 61 (HLeisegang, Pneuma Hagion 1922, 64ff; SHirsch, D. Vorstellg. v. e. weibl. πνεῦμα ἅγ. im NT u. in d. ältesten christl. Lit. 1927. Also WBousset, Hauptprobleme der Gnosis 1907, 9ff).
    β. without the art. (s. B-D-F §257, 2; Rob. 761; 795) πνεῦμα ἅγιον (PGM 3, 289; Da 5:12 LXX; PsSol 17:37; AssMos Fgm. b; Just., D. 4, 1 al.; Ath. 24, 1. S. also Da Theod. 4:8, 9, 18 θεοῦ πνεῦμα ἅγιον or πνεῦμα θεοῦ ἅγιον) Mk 1:8; Lk 1:15, 35, 41, 67; 2:25; 4:1; 11:13; J 20:22 (Cassien, La pentecôte johannique [J 20:19–23] ’39.—See also 1QS 4:20f); Ac 2:4a; 4:8; 7:55; 8:15, 17, 19; 9:17; 10:38; 11:24; 13:9; 19:2ab; Hb 2:4; 6:4; 1 Pt 1:12 v.l.; 1 Cl 2:2; AcPl 6:18; 9:4 (restored after Aa I 110, 11); AcPlCor 2:5.—So oft. in combination w. a prep.: διὰ πνεύματος ἁγίου Ac 1:2; 4:25; Ro 5:5; 2 Ti 1:14; 1 Cl 8:1 (cp. διὰ πν. αἰωνίου Hb 9:14). διὰ φωνῆς πν. ἁγίου AcPl Ha 11, 6. ἐκ πνεύματος ἁγίου (Eus., PE 3, 12, 3 of the Egyptians: ἐκ τ. πνεύματος οἴονται συλλαμβάνειν τὸν γῦπα. Here πνεῦμα= ‘wind’; s. Horapollo 1, 11 p. 14f. The same of other birds since Aristot.—On the neut. πνεῦμα as a masc. principle cp. Aristoxenus, Fgm. 13 of the two original principles: πατέρα μὲν φῶς, μητέρα δὲ σκότος) Mt 1:18, 20; IEph 18:2; GJs 14:2; 19:1 (pap). ἐν πνεύματι ἁγίῳ (PsSol 17:37; ApcZeph; Ar. 15, 1) Mt 3:11; Mk 1:8 v.l.; Lk 3:16; J 1:33b; Ac 1:5 (cp. 1QS 3:7f); 11:16; Ro 9:1; 14:17; 15:16; 1 Cor 12:3b; 2 Cor 6:6; 1 Th 1:5; 1 Pt 1:12 (without ἐν v.l.); Jd 20. ὑπὸ πνεύματος ἁγίου 2 Pt 1:21. Cp. ἐν δυνάμει πνεύματος ἁγίου Ro 15:13, 19 v.l. (for πνεύματος θεοῦ). μετὰ χαρᾶς πνεύματος ἁγίου 1 Th 1:6. διὰ ἀνακαινώσεως πνεύματος ἁγίου Tit 3:5.
    ⓓ abs.
    α. w. the art. τὸ πνεῦμα. In this connection the art. is perh. used anaphorically at times, w. the second mention of a word (s. B-D-F §252; Rob. 762); perh. Mt 12:31 (looking back to vs. 28 πν. θεοῦ); Mk 1:10, 12 (cp. vs. 8 πν. ἅγιον); Lk 4:1b, 14 (cp. vs. 1a); Ac 2:4b (cp. vs. 4a).—As a rule it is not possible to assume that anaphora is present: Mt 4:1; J 1:32, 33a; 3:6a, 8b (in wordplay), 34; 7:39a; Ac 8:29; 10:19; 11:12, 28; 19:1 D; 20:3 D, 22; 21:4; Ro 8:23 (ἀπαρχή 1bβ; 2), 26a, 27; 12:11; 15:30; 2 Cor 1:22 and 5:5 (KErlemann, ZNW 83, ’92, 202–23, and s. ἀρραβών); 12:18 (τῷ αὐτῷ πν.); Gal 3:2, 5, 14 (ἐπαγγελία 1bβ); Eph 4:3 (gen. of the author); 6:17 (perh. epexegetic gen.); 1 Ti 4:1a; Js 4:5; 1J 3:24; 5:6ab (some mss. add καὶ πνεύματος to the words διʼ ὕδατος κ. αἵματος at the beg. of the verse; this is approved by HvSoden, Moffatt, Vogels, Merk, and w. reservations by CDodd, The Joh. Epistles ’46, TManson, JTS 48, ’47, 25–33), vs. 8; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 14:13; 22:17; B 19:2, B 7= D 4:10 (s. ἐτοιμάζω b). ἐν τῷ πνεύματι (led) by the Spirit Lk 2:27.—Paul links this Spirit of God, known to every Christian, with Christ as liberating agent in contrast to legal constraint ὁ κύριος τὸ πνεῦμα ἐστιν the Lord means Spirit 2 Cor 3:17a (UHolzmeister, 2 Cor 3:17 Dominus autem Spiritus est 1908; JNisius, Zur Erklärung v. 2 Cor 3:16ff: ZKT 40, 1916, 617–75; JKögel, Ὁ κύριος τὸ πνεῦμά ἐστιν: ASchlatter Festschr. 1922, 35–46; C Guignebert, Congr. d’Hist. du Christ. II 1928, 7–22; EFuchs, Christus u. d. Geist b. Pls ’32; HHughes, ET 45, ’34, 235f; CLattey, Verb. Dom. 20, ’40, 187–89; DGriffiths ET 55, ’43, 81–83; HIngo, Kyrios und Pneuma, ’61 [Paul]; JDunn, JTS 21, ’70, 309–20).
    β. without the art. πνεῦμα B 1:3. κοινωνία πνεύματος Phil 2:1 (κοινωνία 1 and 2). πνεύματι in the Spirit or through the Spirit Gal 3:3; 5:5, 16, 18; 1 Pt 4:6. εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν if we live by the Spirit, let us also walk by the Spirit Gal 5:25. Freq. used w. a prep.: διὰ πνεύματος 1 Pt 1:22 v.l. ἐξ (ὕδατος καὶ) πνεύματος J 3:5. ἐν πνεύματι in, by, through the Spirit Mt 22:43; Eph 2:22; 3:5; 5:18; 6:18; Col 1:8 (ἀγάπη ἐν πνεύματι love called forth by the Spirit); B 9:7. κατὰ πνεῦμα Ro 8:4f; Gal 4:29. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2 (s. ἁγιασμός).—In neg. expressions: οὔπω ἧν πνεῦμα the Spirit had not yet come J 7:39b. ψυχικοὶ πνεῦμα μὴ ἔχοντες worldly people, who do not have the Spirit Jd 19.—ἓν πνεῦμα one and the same Spirit 1 Cor 12:13; Eph 2:18; 4:4; one (in) Spirit 1 Cor 6:17.
    ⓔ The Spirit is more closely defined by a gen. of thing: τὸ πν. τῆς ἀληθείας (TestJud 20:5) J 14:17; 15:26; 16:13 (in these three places the Spirit of Truth is the Paraclete promised by Jesus upon his departure); 1J 4:6 (opp. τὸ πνεῦμα τῆς πλάνης, as TestJud 20:1; PsSol 8:14 πλ. πλανήσεως; Just., D. 7, 3 πλάνου καὶ ἀκαθάρτου πνεύματος; cp. 1QS 4:23); τὸ τῆς δόξης πν. 1 Pt 4:14. τὸ πν. τῆς ζωῆς the Spirit of life Ro 8:2. το πν. τῆς πίστεως 2 Cor 4:13. πν. σοφίας καὶ ἀποκαλύψεως Eph 1:17 (cp. Just., D. 87, 4). πν. υἱοθεσίας Ro 8:15b (opp. πν. δουλείας vs. 15a). πν. δυνάμεως AcPl Ha 8, 25. πν. δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ 2 Ti 1:7 (opp. πν. δειλίας). τὸ πν. τῆς χάριτος (s. TestJud 24:2) Hb 10:29 (Zech 12:10); cp. 1 Cl 46:6.
    ⓕ Of Christ ‘it is written’ in Scripture: (ἐγένετο) ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν 1 Cor 15:45. The scripture pass. upon which the first part of this verse is based is Gen 2:7, where Wsd 15:11 also substitutes the words πνεῦμα ζωτικόν for πνοὴν ζωῆς (cp. Just., D. 6, 2). On the other hand, s. Philo, Leg. All. 1, 42 and s. the lit. s.v. Ἀδάμ ad loc.
    ⓖ The (divine) Pneuma stands in contrast to everything that characterizes this age or the finite world gener.: οὐ τὸ πν. τοῦ κόσμου ἀλλὰ τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12; cp. Eph 2:2 and 1 Ti 4:1ab.
    α. in contrast to σάρξ, which is more closely connected w. sin than any other earthly material (Just., D. 135, 6): J 3:6; Ro 8:4–6, 9a, 13; Gal 3:3; 5:17ab; 6:8. Cp. B 10:9. πᾶσα ἐπιθυμία κατὰ τοῦ πνεύματος στρατεύεται Pol 5:3.
    β. in contrast to σῶμα (=σάρξ) Ro 8:10 and to σάρξ (=σῶμα, as many hold) J 6:63a (for τὸ πν. ἐστιν τὸ ζῳοποιοῦν cp. Philo, Op. Mund. 30; Herm. Wr. in Cyrill., C. Jul. I 556c=542, 24 Sc. the pneuma τὰ πάντα ζῳοποιεῖ καὶ τρέφει. S. also f above). Cp. Ro 8:11b.
    γ. in contrast to γράμμα, which is the characteristic quality of God’s older declaration of the divine will in the law: Ro 2:29; 7:6; 2 Cor 3:6ab, 8 (cp. vs. 7).
    δ. in contrast to the wisdom of humans 1 Cor 2:13.
    ⑥ the Spirit of God as exhibited in the character or activity of God’s people or selected agents, Spirit, spirit (s. HPreisker, Geist u. Leben ’33).
    ⓐ πνεῦμα is accompanied by another noun, which characterizes the working of the Spirit more definitely: πνεῦμα καὶ δύναμις spirit and power Lk 1:17; 1 Cor 2:4. Cp. Ac 10:38; 1 Th 1:5. πνεῦμα καὶ ζωή J 6:63b. πνεῦμα κ. σοφία Ac 6:3; cp. vs. 10 (cp. TestReub 2:6 πνεῦμα λαλίας). πίστις κ. πνεῦμα ἅγιον 6:5 (cp. Just., D. 135, 6). χαρὰ καὶ πνεῦμα ἅγ. 13:52.
    ⓑ Unless frustrated by humans in their natural condition, the Spirit of God produces a spiritual type of conduct Gal 5:16, 25 and produces the καρπὸς τοῦ πνεύματος vs. 22 (s. Vögtle under πλεονεξία).
    ⓒ The Spirit inspires certain people of God B 12:2; B 13:5, above all, in their capacity as proclaimers of a divine revelation (Strabo 9, 3, 5 the πνεῦμα ἐνθουσιαστικόν, that inspired the Pythia; Περὶ ὕψους 13, 2; 33, 5 of the divine πν. that impels prophets and poets to express themselves; schol. on Pla. 856e of a μάντις: ἄνωθεν λαμβάνειν τὸ πνεῦμα καὶ πληροῦσθαι τοῦ θεοῦ; Aristobulus in Eus., PE 8, 10, 4 [=Fgm. 2, 4 p. 136 Holladay] τὸ θεῖον πν., καθʼ ὸ̔ καὶ προφήτης ἀνακεκήρυκται ‘[Moses possessed] the Divine Spirit with the result that he was proclaimed a prophet’; AscIs 1:7 τὸ πν. τὸ λαλοῦν ἐν ἐμοί; AssMos Fgm. f εἶδεν πνεύματι ἐπαρθείς; Just., A I, 38, 1 al.; Ath. 10, 3 τὸ προφητικὸν πν. Cp. Marinus, Vi. Procli 23 of Proclus: οὐ γὰρ ἄνευ θείας ἐπινοίας … διαλέγεσθαι; Orig., C. Cels. 3, 28, 23). προφητεία came into being only as ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι 2 Pt 1:21; cp. Ac 15:29 v.l.; cp. 1 Cl 8:1. David Mt 22:43; Mk 12:36; cp. Ac 1:16; 4:25. Isaiah Ac 28:25. Moses B 10:2, B 9; the Spirit was also active in giving the tables of the law to Moses 14:2. Christ himself spoke in the OT διὰ τοῦ πνεύματος τοῦ ἁγίου 1 Cl 22:1. The ἱεραὶ γραφαί are called αἱ διὰ τοῦ πν. τοῦ ἁγίου 45:2.—The Christian prophet Agabus also ἐσήμαινεν διὰ τοῦ πν. Ac 11:28; cp. Ac 21:11. Likew. Ign. IPhld 7:2. In general the Spirit reveals the most profound secrets to those who believe 1 Cor 2:10ab.—1 Cl claims to be written διὰ τοῦ ἁγ. πν. 63:2. On Ac 19:21 s. 3b.
    ⓓ The Spirit of God, being one, shows the variety and richness of its life in the different kinds of spiritual gifts which are granted to certain Christians 1 Cor 12:4, 7, 11; cp. vs. 13ab.—Vss. 8–10 enumerate the individual gifts of the Spirit, using various prepositions: διὰ τοὺ πν. vs. 8a; κατὰ τὸ πν. vs. 8b; ἐν τῷ πν. vs. 9ab. τὸ πν. μὴ σβέννυτε do not quench the Spirit 1 Th 5:19 refers to the gift of prophecy, acc. to vs. 20.—The use of the pl. πνεύματα is explained in 1 Cor 14:12 by the varied nature of the Spirit’s working; in vs. 32 by the number of persons who possess the prophetic spirit; on the latter s. Rv 22:6 and 19:10.
    ⓔ One special type of spiritual gift is represented by ecstatic speaking. Of those who ‘speak in tongues’ that no earthly person can understand: πνεύματι λαλεῖ μυστήρια expresses secret things in a spiritual way 1 Cor 14:2. Cp. vss. 14–16 and s. νοῦς 1b. τὸ πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις the Spirit pleads in our behalf with groans beyond words Ro 8:26b. Of speech that is ecstatic, but expressed in words that can be understood λαλεῖν ἐν πνεύματι D 11:7, 8; cp. vs. 9 (on the subject-matter 1 Cor 12:3; Jos., Ant. 4, 118f; TestJob 43:2 ἀναλαβὼν Ἐλιφᾶς πν. εἶπεν ὕμνον). Of the state of mind of the seer of the Apocalypse: ἐν πνεύματι Rv 17:3; 21:10; γενέσθαι ἐν πν. 1:10; 4:2 (s. γίνομαι 5c, ἐν 4c and EMoering, StKr 92, 1920, 148–54; RJeske, NTS 31, ’85, 452–66); AcPl Ha 6, 27. On the Spirit at Pentecost Ac 2:4 s. KLake: Beginn. I 5, ’33, 111–21. κατασταλέντος τοῦ πν. τοῦ ἐν Μύρτῃ when the Spirit (of prophecy) that was in Myrta ceased speaking AcPl Ha 7, 9.
    ⓕ The Spirit leads and directs Christian missionaries in their journeys (Aelian, NA 11, 16 the young women are led blindfolded to the cave of the holy serpent; they are guided by a πνεῦμα θεῖον) Ac 16:6, 7 (by dreams, among other methods; cp. vs. 9f and s. Marinus, Vi. Procli 27: Proclus ἔφασκεν προθυμηθῆναι μὲν πολλάκις γράψαι, κωλυθῆναι δὲ ἐναργῶς ἔκ τινων ἐνυπνίων). In Ac 16:6–7 τὸ ἅγιον πν. and τὸ πν. Ἰησοῦ are distinguished.
    ⑦ an activating spirit that is not fr. God, spirit: πν. ἔτερον a different (kind of) spirit 2 Cor 11:4. Cp. 2 Th 2:2; 1J 4:1–3. Because there are persons activated by such spirits, it is necessary to test the var. kinds of spirits (the same problem Artem. 3, 20 περὶ διαφορᾶς μάντεων, οἷς δεῖ προσέχειν καὶ οἷς μή) 1 Cor 12:10; 1J 4:1b. ὁ διάβολος πληροῖ αὐτὸν αὐτοῦ πν. Hm 11:3. Also οὐκ οἴδατε ποίου πνεύματός ἐστε Lk 9:55 v.l. distinguishes betw. the spirit shown by Jesus’ disciples, and another kind of spirit.—Even more rarely a spirit divinely given that is not God’s own; so (in a quot. fr. Is 29:10) a πνεῦμα κατανύξεως Ro 11:8.
    ⑧ an independent transcendent personality, the Spirit, which appears in formulas that became more and more fixed and distinct (cp. Ath. 12, 2; Hippol., Ref. 7, 26, 2.—Ps.-Lucian, Philopatr. 12 θεόν, υἱόν πατρός, πνεῦμα ἐκ πατρὸς ἐκπορευόμενον ἓν ἐκ τριῶν καὶ ἐξ ἑνὸς τρία, ταῦτα νόμιζε Ζῆνα, τόνδʼ ἡγοῦ θεόν=‘God, son of the father, spirit proceeding from the father, one from three and three from one, consider these as Zeus, think of this one as God’. The entire context bears a Christian impress.—As Aion in gnostic speculation Iren. 1, 2, 5 [Harv. I 21, 2]): βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος Mt 28:19 (on the text s. βαπτίζω 2c; on the subject-matter GWalther, Die Entstehung des Taufsymbols aus dem Taufritus: StKr 95, 1924, 256ff); D 7:1, 3. Cp. 2 Cor 13:13; 1 Cl 58:2; IEph 9:1; IMg 13:1b, 2; MPol 14:3; 22:1, 3; Epil Mosq 5. On this s. HUsener, Dreiheit: RhM 58, 1903, 1ff; 161ff; 321ff; esp. 36ff; EvDobschütz, Zwei-u. dreigliedrige Formeln: JBL 50, ’31, 116–47 (also Heinrici Festschr. 1914, 92–100); Norden, Agn. Th. 228ff; JMainz, Die Bed. der Dreizahl im Judentum 1922; Clemen2 125–28; NSöderblom, Vater, Sohn u. Geist 1909; DNielsen, Der dreieinige Gott I 1922; GKrüger, Das Dogma v. der Dreieinigkeit 1905, 46ff; AHarnack, Entstehung u. Entwicklung der Kirchenverfassung 1910, 187ff; JHaussleiter, Trinitarischer Glaube u. Christusbekenntnis in der alten Kirche: BFCT XXV 4, 1920; JLebreton, Histoire du dogme de la Trinité I: Les origines6 1927; RBlümel, Pls u. d. dreieinige Gott 1929.—On the whole word FRüsche, D. Seelenpneuma ’33; HLeisegang, Der Hl. Geist I 1, 1919; EBurton, ICC Gal 1921, 486–95; PVolz, Der Geist Gottes u. d. verwandten Erscheinungen im AT 1910; JHehn, Zum Problem des Geistes im alten Orient u. im AT: ZAW n.s. 2, 1925, 210–25; SLinder, Studier till Gamla Testamentets föreställningar om anden 1926; AMarmorstein, Der Hl. Geist in der rabb. Legende: ARW 28, 1930, 286–303; NSnaith, The Distinctive Ideas of the OT ’46, 229–37; FDillistone, Bibl. Doctrine of the Holy Spirit: Theology Today 3, ’46/47, 486–97; TNicklin, Gospel Gleanings ’50, 341–46; ESchweizer, CDodd Festschr., ’56, 482–508; DLys, Rûach, Le Souffle dans l’AT, ’62; DHill, Gk. Words and Hebr. Mngs. ’67, 202–93.—HGunkel, Die Wirkungen des Hl. Geistes2 1899; HWeinel, Die Wirkungen des Geistes u. der Geister im nachap. Zeitalter 1899; EWinstanley, The Spirit in the NT 1908; HSwete, The Holy Spirit in the NT 1909, The Holy Spirit in the Ancient Church 1912; EScott, The Spirit in the NT 1923; FBüchsel, Der Geist Gottes im NT 1926; EvDobschütz, Der Geistbesitz des Christen im Urchristentum: Monatsschr. für Pastoral-theol. 20, 1924, 228ff; FBadcock, ‘The Spirit’ and Spirit in the NT: ET 45, ’34, 218–21; RBultmann, Theologie des NT ’48, 151–62 (Eng. tr. KGrobel, ’51, I 153–64); ESchweizer, Geist u. Gemeinde im NT ’52, Int 6, ’52, 259–78.—WTosetti, Der Hl. Geist als göttliche Pers. in den Evangelien 1918; HLeisegang, Pneuma Hagion. Der Ursprung des Geistbegriffs der Syn. Ev. aus der griech. Mystik 1922; AFrövig, Das Sendungsbewusstsein Jesu u. der Geist 1924; HWindisch, Jes. u. d. Geist nach Syn. Überl.: Studies in Early Christianity, presented to FCPorter and BWBacon 1928, 209–36; FSynge, The Holy Spirit in the Gospels and Acts: CQR 120, ’35, 205–17; CBarrett, The Holy Spirit and the Gospel Trad. ’47.—ESokolowski, Die Begriffe Geist u. Leben bei Pls 1903; KDeissner, Auferstehungshoffnung u. Pneumagedanke bei Pls 1912; GVos, The Eschatological Aspect of the Pauline Conception of the Spirit: Bibl. and Theol. Studies by the Faculty of Princeton Theol. Sem. 1912, 209–59; HBertrams, Das Wesen des Geistes nach d. Anschauung des Ap. Pls 1913; WReinhard, Das Wirken des Hl. Geistes im Menschen nach den Briefen des Ap. Pls 1918; HHoyle, The Holy Spirit in St. Paul 1928; PGächter, Z. Pneumabegriff des hl. Pls: ZKT 53, 1929, 345–408; ASchweitzer, D. Mystik des Ap. Pls 1930, 159–74 al. [Mysticism of Paul the Apostle, tr. WMontgomery ’31, 160–76 al.]; E-BAllo, RB 43, ’34, 321–46 [1 Cor]; Ltzm., Hdb. exc. after Ro 8:11; Synge [s. above], CQR 119, ’35, 79–93 [Pauline epp.]; NWaaning, Onderzoek naar het gebruik van πνεῦμα bij Pls, diss. Amsterd. ’39; RJewett, Paul’s Anthropological Terms, ’71, 167–200.—HvBaer, Der Hl. Geist in den Lukasschriften 1926; MGoguel, La Notion joh. de l’Esprit 1902; JSimpson, The Holy Spirit in the Fourth Gospel: Exp., 9th ser., 4, 1925, 292–99; HWindisch, Jes. u. d. Geist im J.: Amicitiae Corolla (RHarris Festschr.) ’33, 303–18; WLofthouse, The Holy Spirit in Ac and J: ET 52, ’40/41, 334–36; CBarrett, The Holy Spirit in the Fourth Gospel: JTS 1 n.s., ’50, 1–15; FCrump, Pneuma in the Gospels, diss. Catholic Univ. of America, ’54; GLampe, Studies in the Gospels (RHLightfoot memorial vol.) ’55, 159–200; NHamilton, The Holy Spirit and Eschatology in Paul, ’57; WDavies, Paul and the Dead Sea Scrolls, Flesh and Spirit: The Scrolls and the NT, ed. KStendahl, ’57, 157–82.—GJohnston, ‘Spirit’ and ‘Holy Spirit’ in the Qumran Lit.: NT Sidelights (ACPurdy Festschr.) ’60, 27–42; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT, RevQ 5, ’65, 346–60; HBraun, Qumran und d. NT II, ’66, 150–64; DHill, Greek Words and Hebrew Meanings, ’67, 202–93; WBieder, Pneumatolog. Aspekte im Hb, OCullmann Festschr. ’72, 251–59; KEasley, The Pauline Usage of πνεύματι as a Reference to the Spirit of God: JETS 27, ’84, 299–313 (statistics).—B. 260; 1087. Pauly-W. XIV 387–412. BHHW I 534–37. Schmidt, Syn. II 218–50. New Docs 4, 38f. DELG s.v. πνέω. M-M. Dict. de la Bible XI 126–398. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πνεῦμα

  • 5 voir

    voir [vwaʀ]
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    ➭ TABLE 30
    1. <
       a. to see
    • vous n'avez encore rien vu ! you ain't seen nothing yet! (inf)
    • c'est ce que nous verrons ! we'll see about that!
    • on aura tout vu ! we've seen everything now!
    • comment voyez-vous l'avenir ? how do you see the future?
    ► voir + infinitif
    • va voir ailleurs si j'y suis ! (inf) get lost! (inf!)► faire voir ( = montrer) to show
    • fais voir ! let me have a look!
    • va te faire voir (ailleurs) ! (inf!) get lost! (inf!)
    • qu'il aille se faire voir (chez les Grecs) ! (inf!) he can go to hell! (inf!)► à le (ou te etc) voir
    • à le voir, on ne lui donnerait pas 90 ans to look at him, you wouldn't think he was 90
       b. ( = pouvoir voir, imaginer)
    ━━━━━━━━━━━━━━━━━
    ► Lorsque voir exprime une faculté, il est souvent traduit par can see.
    ━━━━━━━━━━━━━━━━━
    • est-ce que tu le vois ? can you see it?
    • tu me vois aller lui dire ça ? can you see me telling him that?
    • il va encore protester, je vois ça d'ici he's going to start protesting again, I can see it coming
       c. ( = examiner, étudier) [+ dossier] to look at ; [+ circulaire] to read
       e. (locutions)
    • tu vas le faire tout de suite, vu ? (inf) you're going to do it straightaway, okay?
    • à voir son train de vie, elle doit être très riche if her lifestyle is anything to go by, she must be very well-off
    • il n'a pas de goût, il n'y a qu'à voir comment il s'habille he's got no taste, you only have to look at the clothes he wears► rien à voir
    • cela a quelque chose à voir avec... this has got something to do with...
    • son nouveau film ? rien à voir avec les précédents his new film? it's nothing like his previous work
    • essaie un peu, pour voir ! just you try!► passer voir
    • je veux voir ça ! I want to see that!
    • je voudrais t'y voir ! I'd like to see you try!
    • tu aurais dû refuser ! -- j'aurais voulu t'y voir ! you should have said no! -- I'd like to see what you'd have done!► bien voir
    • nous allons bien voir ! we'll soon find out!
    • on verra bien we'll see► voir venir ( = attendre les événements) to wait and see
    • j'ai quelques économies, ça me permettra de voir venir (inf) I've got some savings which should be enough to see me through (inf)
    • on va perdre, ça je le vois venir (gros comme une maison) (inf) ( = prévoir) we're going to lose, I can see it coming (a mile off (inf))
    • si elle ne revient pas travailler lundi, elle va se faire mal voir if she doesn't come back to work on Monday, it won't look too good
    2. <
       a. to see
    • dis-moi voir... tell me...
    • essaie voir ! (inf) just you try it!
    • regarde voir ce qu'il a fait ! (inf) just look what he's done!
    • un peu de charité, voyons ! (rappel à l'ordre) come on now, let's be charitable!
    • voyons voyons ! let's see now !
    • c'est trop lourd pour toi, voyons ! come on now, it's too heavy for you!
    3. <
    4. <
       a. (soi-même) to see o.s.
    • il la trouve moche -- il ne s'est pas vu ! he thinks she's ugly -- has he looked in the mirror lately?
       c. ( = se trouver) se voir contraint de to find o.s. forced to
    • je me vois dans la triste obligation de... I have the sad task of...
       d. ( = être visible) [tache, couleur, sentiments] to show
    • cela ne s'est jamais vu ! it's unheard of!
    * * *
    vwaʀ
    1.
    1) ( percevoir par les yeux) to see [personne, objet]

    à le voir, on le prendrait pour un clochard — to look at him, you'd think he was a tramp

    2) (être spectateur, témoin de) [personne] to see [film, incident]; [lieu] to see [événement, évolution]
    3) ( se figurer) to see
    4) ( juger) to see

    voir favorablement quelque chose — to be favourably [BrE] disposed toward(s) something

    5) (comprendre, déceler) to see [moyen, avantage]
    6) (constater, découvrir) to see

    voir si/pourquoi — to find out ou to see if/why

    on verra bien — well, we'll see

    ‘je ne paierai pas!’ - ‘c'est ce que nous verrons!’ — ‘I won't pay!’ - ‘we shall see about that!’

    touches-y, pour voir! — ( menace) you just touch it!

    7) (examiner, étudier) to see [malade]; to look at [problème, dossier]
    8) (recevoir, se rendre chez) to see [client, médecin, ami]
    9) ( visiter) to see [ville, monument]

    2.
    voir à verbe transitif indirect ( veiller à) to see to

    voyez à ce que tout soit prêt — see to it ou make sure that everything is ready


    3.
    verbe intransitif

    voir, y voir — to be able to see

    je or j'y vois à peine — I can hardly see

    voir loin — ( être prévoyant) to look ahead; ( être perspicace) to be far-sighted

    il faut voir — (colloq) ( ça mérite réflexion) we'll have to see

    voyons, sois sage! — come on now, behave yourself!


    4.
    se voir verbe pronominal
    1) (dans la glace, en imagination) to see oneself
    2) ( se remarquer) [tache, défaut] to show

    se voir obligé or dans l'obligation de faire quelque chose — to find oneself forced to do

    4) ( se fréquenter) to see each other

    ils ne peuvent pas se voir (en peinture (colloq)) — they can't stand each other

    ••

    je préfère voir venir — (colloq) I would rather wait and see

    on t'a vu venir! — (colloq) they/we saw you coming! (colloq)

    je te vois venir — (colloq) I can see what you're getting at GB ou where you're coming from (colloq)

    qu'il aille se faire voir! — (colloq) tell him to get lost! (colloq)

    * * *
    vwaʀ
    1. vi

    D'ici, on voit mieux. — You can see better from here.

    faites voir — show me, let me see

    Voyons ce qu'on peut faire. — Let's see what we can do.

    Voyons, sois raisonnable! — Come on, be reasonable!

    ni vu ni connu! — what the eye doesn't see...!, no one will be any the wiser

    2. vt
    1) (= distinguer) to see

    D'ici, on voit bien le Mont-Blanc. — You can see Mont Blanc clearly from here., You get a good view of Mont Blanc from here.

    2) (= regarder) to see

    Il m'a fait voir sa collection de timbres. — He showed me his stamp collection.

    3) (= être témoin de) to see

    J'ai vu des cas semblables. — I have seen similar cases.

    Je les ai vu humiliés. — I saw them humiliated.

    4) (= rendre visite à) to see

    Venez me voir quand vous serez à Paris. — Come and see me when you're in Paris.

    5) (= comprendre) to see

    Je ne vois pas pourquoi il a fait ça. — I don't see why he did that.

    6) (= imaginer) to see

    Je la voyais déjà en patronne de multinationale. — I could see her as the big boss of a multinational corporation.

    7) (= supporter)

    ne pas pouvoir voir qn fig — not to be able to stand sb, not to be able to stand the sight of sb

    Je ne peux vraiment pas la voir. — I really can't stand her., I really can't stand the sight of her.

    Ça n'a rien à voir avec lui, c'est entre toi et moi. — It's nothing to do with him, it's between you and me.

    je te vois venir! ironique — I can see what you're getting at!, I can see what you're after!

    * * *
    voir verb table: voir
    A vtr
    1 ( percevoir par les yeux) to see [personne, objet]; dis-moi ce que tu vois gén tell me what you see; je ne vois rien I can't ou don't see anything; je n'y vois rien I can't see a thing; il faut le voir pour le croire it has to be seen to be believed; je les ai vus de mes propres yeux or de mes yeux vu! I saw them with my own eyes!; je les ai vus comme je te vois! I saw them as plainly as I see you standing there!; que vois-je! liter what's this I see?; à la voir si triste when you see her so sad; à le voir, on le prendrait pour un clochard to look at him, you'd think he was a tramp; faire voir qch à qn to show sb sth; laisser voir son ignorance to show one's ignorance; sa jupe fendue laissait voir ses cuisses her slit skirt showed her thighs; voir qch en rêve to dream about sth; ⇒ mûr;
    2 (être spectateur, témoin de) [personne] to see [film, incident, événement]; [période, lieu, organisation] to see [événement, évolution, changement]; aller voir un film to go to see a film GB ou movie US; nous voyons les prix augmenter we see prices rising; je les ai vus partir/qui partaient I saw them leave/leaving; on l'a vue entrer she was seen going in, someone saw her go in; la voiture qu'il a vue passer the car he saw go by; la ville qui l'a vue naître her native town, the town where she was born; le film est à voir the film is worth seeing; c'est triste/intéressant à voir it' s sad/interesting to see; c'est beau à voir it's beautiful to look at; ce n'est pas beau à voir it's not a pretty sight; il faut voir comment○! you should see how!; j'aurais voulu que tu voies ça! you should have seen it!; je voudrais bien t'y voir! I'd like to see how you'd get on!; a-t-on jamais vu pareille audace! have you ever seen such cheek!; on n'a jamais vu ça! it's unheard of!; et vous n'avez encore rien vu! you ain't seen nothing yet○! hum; qu'est-ce qu'il ne faut pas voir, on aura tout vu! could you ever have imagined such a thing!; voyez-moi ça! just look at that!;
    3 ( se figurer) to see; comment vois-tu l'avenir? how do you see the future?; je le vois or verrais bien enseignant I can just see him as a teacher; je ne la vois pas faire ça toute sa vie I can't see her doing it forever; voir sa vie comme un désastre to view one's life as a disaster; on voit bien comment it's easy to see how; on ne voit guère comment, on voit mal comment it's difficult to see how; j'ai vu le moment où il allait m'étrangler I thought he was about to strangle me; je vois ça d'ici I can just imagine; tu vois un peu s'il arrivait maintenant! just imagine, if he turned up now!;
    4 ( juger) to see; c'est ma façon de voir (les choses) that's the way I see things; je ne partage pas ta façon de voir I see things differently from you; voir en qn un ami to see sb as a friend; je ne vois pas qu'il y ait lieu d'intervenir I don't see any reason to intervene; c'est à toi de voir it's up to you to decide; voir favorablement une réforme to be favourablyGB disposed toward(s) a reform; tu vas te faire mal voir de Sophie Sophie is going to think badly of you; je te vois mal parti you're heading for trouble;
    5 (comprendre, déceler) to see [cause, moyen, avantage] (dans in); je vois I see; je vois ce que tu veux dire I see what you mean; je ne vois pas qui tu veux dire I don't know who you mean; tu vois où elle veut en venir? do you see what she's getting at?; je ne vois pas où est le problème I can't see the problem; je ne vois pas l'intérêt d'attendre I can't see the point of waiting; je n'y vois aucun mal I see no harm in it; je ne vois aucun mal à ce qu'elle signe I see no harm in her signing; si tu n'y vois pas d'inconvénient if it's all right with you, if you have no objection; tu ne vois pas qu'il ment? can't ou don't you see that he's lying? ; on voit bien qu'elle n'a jamais travaillé! you can tell ou it's obvious that she's never worked!; je le vois à leur attitude I can tell by their attitude; à quoi le vois- tu? how can you tell?;
    6 (constater, découvrir) to see; comme vous le voyez as you can see; à ce que je vois from what I can see; voir si/combien/pourquoi to find out ou to see if/how much/why; vois si c'est sec see if it's dry; vois si ça leur convient find out ou see if it suits them; on verra bien well, we'll see; ‘je ne paierai pas!’-‘c'est ce que nous verrons!’ ‘I won't pay!’-‘we shall see about that!’; c'est à voir that remains to be seen; j'ai fait ça pour voir I did it to see what would happen; essaie pour voir try and see!; essaie un peu/touches-y, pour voir! ( menace) you just try it/touch it!; vous m'en voyez ravi I am delighted about it;
    7 (examiner, étudier) to see [malade]; to look at [problème, dossier]; ( dans un texte) voir page 10/le mode d'emploi see page 10/instructions for use; je verrai (ce que je peux faire) I'll see (what I can do); voyons let's see;
    8 (recevoir, se rendre chez, fréquenter) to see [client, médecin, ami]; je le vois peu en ce moment I don't see much of him at the moment; aller voir qn gén to go to see sb; ( à l'hôpital) to go to visit sb; je passerai la voir demain I'll call on her tomorrow, I'll pop in and see her tomorrow;
    9 ( visiter) to see [ville, monument]; voir du pays to see the world;
    10 ( avoir un rapport avec) avoir quelque chose à voir avec to have something to do with; ça n'a rien à voir! that's got nothing to do with it!; il n'a rien à voir là-dedans or à y voir it's got nothing to do with him. ⇒ chandelle.
    B voir à vtr ind fml ( veiller à) to see (à to); voyez à ce que tout soit prêt see to it ou make sure that everything is ready; faudrait voir à réserver des places○ we ought to see about reserving ou booking GB seats; voyez à réserver les places make sure you reserve ou book GB the seats.
    C vi
    1 ( avec les yeux) voir, y voir to be able to see; est-ce qu'un bébé (y) voit à la naissance? can a baby see at birth?; je or j'y vois à peine I can hardly see; (y) voir double to see double; je vois trouble everything is a blur; voir loin lit to see a long way off;
    2 ( par l'esprit) (y) voir clair dans qch to have a clear understanding of sth; voir loin ( être prévoyant) to look ahead; ( être perspicace) to be far-sighted; voir grand to think big; elle a vu juste she was right; il faut voir ( ça mérite réflexion) we'll have to see; ( c'est incroyable) you wouldn't believe it;
    3 ( pour insister) voyons voir let's see now; regardez voir take a look; dites voir tell me; montrez voir show me;
    4 ( en incise) vois-tu, voyez-vous you see;
    5 ( rappel à l'ordre) voyons, sois sage! come on now, behave yourself!
    D se voir vpr
    1 (dans la glace, en imagination) to see oneself; elle se voyait déjà sur les planches she could already see herself on the stage;
    2 ( être conscient de) to realize; il s'est vu sombrer dans la folie he realized he was going mad;
    3 ( se remarquer) [tache, défaut] to show; ça se voit it shows; ça ne se voit pas qu'un peu○! it sticks out a mile!;
    4 ( se produire) cela se voit tous les jours it happens all the time ou every day; cela ne se voit pas tous les jours it isn't something you see every day; ça ne s'est jamais vu! it's unheard of!;
    5 ( se trouver) se voir obligé or dans l'obligation de faire qch to find oneself forced to do; ils se sont vu répondre que they were told that;
    6 (se rencontrer, se fréquenter) to see each other;
    7 ( sympathiser) ils ne peuvent pas se voir they can't stand each other;
    8 ( être vu) to be seen; la tour se voit de loin the tower can be seen from far away;
    9 ○ s'en voir to have a hard time (pour faire doing).
    ne pas voir plus loin que le bout de son nez to see no further than the end of one's nose; je préfère voir venir I would rather wait and see; on t'a vu venir○! they saw you coming○!; je te vois venir○ I can see what you're getting at GB ou where you're coming from○; je ne peux pas le voir (en peinture)○ I can't stand him; je t'ai assez vu I've had enough of you; en voir de belles or de toutes les couleurs to go through some hard times; j'en ai vu d'autres I've seen worse; en faire voir à qn to give sb a hard time; va te faire voir (ailleurs)○, va voir ailleurs or là-bas si j'y suis○! get lost○!; qu'il aille se faire voir○! tell him to get lost○!; il ferait beau voir ça! that would be the last straw!
    [vwar] verbe transitif
    A.[PERCEVOIR AVEC LES YEUX]
    1. [distinguer] to see
    à les voir, on ne dirait pas qu'ils roulent sur l'or to look at them, you wouldn't think they were rolling in it
    à la voir si souriante, on ne dirait pas qu'elle souffre when you see how cheerful she is, you wouldn't think she's in pain
    voir quelqu'un faire ou qui fait quelque chose to see somebody do ou doing something
    fais voir! let me see!, show me!
    a. [bébé] to be born
    b. [journal] to come out
    c. [théorie, invention] to appear
    il faut la voir lui répondre, il faut voir comment elle lui répond you should see the way she speaks to him
    voir venir: je te vois venir, tu veux de l'argent! (familier) I can see what you're leading up to ou getting at, you want some money!
    Noël n'est que dans trois semaines, on a le temps de voir venir! Christmas isn 't for another three weeks, we've got plenty of time!
    2. [assister à - accident, événement] to witness, to see ; [ - film, spectacle] to see
    c'est vrai, je l'ai vue le faire it's true, I saw her do it
    ici, les terrains ont vu leur prix doubler en cinq ans land prices here doubled over five years
    en voir: j'en ai vu d'autres! I've seen worse!, I've been through worse!
    ils en ont vu, avec leur aînée! their oldest girl really gave them a hard time!
    il en a vu de toutes les couleurs ou des vertes et des pas mûres (familier) ou de belles ou de drôles he's been through quite a lot
    en faire voir (de toutes les couleurs) à quelqu'un (familier) to give somebody a hard time, to lead somebody a merry dance
    pour voir: mets de l'eau dessus pour voir pour some water on it, just to see what happens
    répète un peu, pour voir! (you) DARE say that again!
    3. [trouver - spécimen] to see, to find, to encounter (soutenu) ; [ - qualité] to see
    4. [inspecter - appartement] to see, to view ; [ - rapport] to see, to (have a) look at ; [ - leçon] to go ou to look over
    [remarquer] to see, to notice
    [visiter] to see, to visit
    qui n'a pas vu l'Égypte n'a rien vu unless you've seen Egypt, you haven't lived
    5. [consulter, recevoir - ami, médecin] to see
    il faut voir un psychiatre, mon vieux! (familier & figuré) you need your head examined, old man!
    [fréquenter] to see
    [être en présence de]
    va-t-en, je t'ai assez vu! (familier) go away, I've seen ou had enough of you!
    6. [se référer à]
    voir illustration p. 7 see diagram p 7
    voyez l'horaire des trains check ou consult the train timetable
    B.[PENSER, CONCEVOIR]
    1. [imaginer] to see, to imagine, to picture
    2. [concevoir - méthode, solution] to see, to think of
    voir quelque chose d'un mauvais œil, ne pas voir quelque chose d'un bon œil to be displeased about something
    voir quelque chose/quelqu'un avec les yeux de: elle le voit avec les yeux de l'amour she sees him through a lover's eyes
    pose-moi n'importe quelle question — bon, je vais voir ask me anything — let's see ou let me think
    3. [comprendre - danger, intérêt] to see
    tu vois ce que je veux dire? do you see ou understand what I mean?
    je ne vois pas ce qu'il y a de drôle! I can't see what's so funny!, I don't get the joke!
    4. [constater] to see, to realize
    tu vois que mes principes n'ont pas changé as you can see, my principles haven't changed
    5. [considérer, prendre en compte] to see, to consider, to take into account
    6. [examiner] to see, to check
    voyez si l'on peut changer l'heure du vol see ou check whether the time of the flight can be changed
    c'est à ou il faut voir: j'irai peut-être, c'est à voir I might go, I'll have to see
    7. [juger] to see
    tu n'es pas sur place, tu vois mal la situation you're not on the spot, your view of the situation is distorted
    avoir à voir avec [avoir un rapport avec]: je voudrais vous parler: ça a à voir avec notre discussion d'hier I would like to speak to you: it's to do with what we were talking about yesterday
    cela n'a rien à voir avec le sujet that's irrelevant, that's got nothing to do with it
    ça n'a rien à voir: tu parles de grèves, mais ça n'a rien à voir! you talk about strikes but that has nothing to do with it!
    tu vois, vous voyez: tu vois, je préférais ne rien savoir I preferred to remain in the dark, you see
    je te l'avais dit, tu vois! what did I tell you!
    tu verrais, si j'avais encore mes jambes! if my legs were still up to it, there'd be no holding ou stopping me!
    attendez voir (familier) hang on, wait a sec
    dis voir, où est le calendrier? (familier) tell me, where's the calendar?
    écoute voir, on va y aller ensemble, d'accord? (familier) listen, let's go together, OK?
    a. (familier) [encouragement] go on, have a try!
    b. [défi] (you) just try!, don't you dare!
    voyez-vous cela ou ça!: une moto à 14 ans, voyez-vous ça! a motorbike at 14, whatever next!
    un peu de courage, voyons! come on, be brave!
    voyons, tu n'espères pas que je vais te croire! you don't seriously expect me to believe you, do you?
    ————————
    [vwar] verbe intransitif
    A.[PERCEVOIR LA RÉALITÉ - SENS PROPRE ET FIGURÉ]
    elle ne ou n'y voit plus she can't see ou she's blind now
    [exercer sa vue] to see
    voir bien to see clearly, to have good eyesight
    2. [juger]
    encore une fois, tu as vu juste you were right, once again
    B.jeux [pour une mise]
    aller ou jouer ou mettre sans voir to play ou to bet blind
    20 euros, pour voir 20 euros, and I'll see you
    ————————
    voir à verbe plus préposition
    [veiller à]
    voir à faire quelque chose to see to it ou to make sure ou to ensure that something is done
    il faudrait voir à ranger ta chambre/payer tes dettes you'd better tidy up your room/clear your debts
    voir à ce que quelque chose soit fait to see to it ou to make sure ou to ensure that something is done
    ————————
    se voir verbe pronominal (emploi réfléchi)
    1. [se contempler] to (be able to) see oneself
    2. [s'imaginer] to see ou to imagine ou to picture oneself
    ————————
    se voir verbe pronominal (emploi réciproque)
    [se rencontrer] to see each other
    ————————
    se voir verbe pronominal (emploi passif)
    1. [être visible, évident - défaut] to show, to be visible ; [ - émotion, gêne] to be visible, to be obvious, to be apparent
    il porte une perruque, ça se voit bien you can tell he wears a wig
    2. [se manifester - événement] to happen ; [ - attitude, coutume] to be seen ou found
    ————————
    se voir verbe pronominal intransitif
    1. [se trouver]
    se voir dans l'obligation de... to find oneself obliged to...

    Dictionnaire Français-Anglais > voir

  • 6 κατά

    κατά (Hom.+) prep. (s. the lit. s.v. ἀνά beg., also LfgrE s.v. κατά 1346; with the gen. 74 times in NT; w. acc. 391 times in NT).
    A. w. the gen.
    ⓐ of location that is relatively lower, down from someth. (Hom. et al.; LXX; Ath. 1, 4 κ. κόρρης προπηλακίζειν=to smack on one side of the head) ὁρμᾶν κ. τοῦ κρημνοῦ rush down (from) the bank (cp. Polyb. 38, 16, 7 κ. τῶν κρημνῶν ῥίπτειν; Jos., Bell. 1, 313) Mt 8:32; Mk 5:13; Lk 8:33. κ. κεφαλῆς ἔχειν have someth. on one’s head (lit. hanging down fr. the head, as a veil. Cp. Plut., Mor. 200f ἐβάδιζε κ. τῆς κεφαλῆς ἔχων τὸ ἱμάτιον.; Mitt-Wilck. I/2, 499, 5 of a mummy ἔχων τάβλαν κ. τοῦ τραχήλου) 1 Cor 11:4.
    ⓑ of position relatively deep, into someth. (Od. 9, 330 κ. σπείους ‘into the depths of the cave’; Hdt. 7, 235; X., An. 7, 1, 30) ἡ κ. βάθους πτωχεία extreme (lit. ‘reaching down into the depths’; cp. Strabo 9, 3, 5 [419] ἄντρον κοῖλον κ. βάθους) or abysmal poverty 2 Cor 8:2. This may perh. be the mng. of πλήσσειν τινὰ κ. τῶν ὀφθαλμῶν strike someone deep into the eyes ApcPt 11:26 (cp. Demosth. 19, 197 ξαίνει κ. τοῦ νώτου; PPetr II, 18 [2b], 15 [246 B.C.] ἔτυπτεν αὐτὸν κ. τοῦ τραχήλου).—κ. γαστρός Just., D. 78, 3 for ἐν γαστρί Mt 1:18 (cp. Ath. 35, 2 τὸ κ. γαστρὸς ζῶον εἶναι).
    ⓒ extension in various directions within an area, throughout (so in Luke’s writings; Polyb. 3, 19, 7 κ. τῆς νήσου διεσπάρησαν; PGiss 48, 8 κ. κυριακῆς γῆς; Jos., Ant. 8, 297; SibOr 3, 222; 4, 24; 5, 305) γνωστὸν γενέσθαι καθʼ ὅλης Ἰόππης become known throughout all Joppa Ac 9:42. καθʼ ὅλης τῆς Ἰουδαίας 9:31; 10:37; Lk 23:5. φήμη ἐξῆλθεν καθʼ ὅλης τῆς περιχώρου 4:14.
    ② down upon, toward, against someone or someth, fig. ext. of 1.
    ⓐ w. verbs of swearing, to denote what one swears by (Thu. 5, 47, 8; Lysias 32, 13; Isaeus 7, 28; Demosth. 21, 119; 29, 26; SIG 526, 4ff; 685, 25; UPZ 110, 39 [164 B.C.]; BGU 248, 13; Jdth 1:12; Is 45:23; 2 Ch 36:13) by ἐξορκίζειν (q.v.) Mt 26:63. ὀμνύναι (q.v.) Hb 6:13, 16. ὁρκίζειν (q.v.) Hs 9, 10, 5. Sim. ἐρωτᾶν κ. τινος request, entreat by someone Hv 3, 2, 3.
    ⓑ in a hostile sense, against
    α. after verbs that express hostile action, etc. διχάζειν Mt 10:35. ἐπαίρεσθαι 2 Cor 10:5. ἰσχύειν Ac 19:16. κακοῦν 14:2. στρατεύεσθαι 1 Pt 2:11. φυσιοῦσθαι 1 Cor 4:6
    β. after words and expressions that designate hostile speech, esp. an accusation ἔχειν (τι) κ. τινος have or hold someth. against someone Rv 2:4, 14, 20. φέρειν J 18:29. ἐγκαλεῖν Ro 8:33. ἐντυγχάνειν τινὶ κ. τινος 11:2 (TestJob 17:5). κατηγορεῖν Lk 23:14. ποιεῖν κρίσιν Jd 15a. τὸ κ. ἡμῶν χειρόγραφον the bond that stands against us Col 2:14. ἐμφανίζειν Ac 24:1; 25:2. αἰτεῖσθαί τι 25:3, 15. αἱ κ. τινος αἰτίαι vs. 27. εἰπεῖν πονηρόν Mt 5:11 (cp. Soph., Phil. 65 κακὰ λέγειν κ. τινος. X., Hell. 1, 5, 2; Isocr., C. Nic. 13; Plut., Mor. 2a λέγειν κ.; SIG 1180, 1 λέγειν κ. τινος; Just., A I, 23, 3; 49, 6 κ. τῶν … ὁμολογούντων). λαλεῖν ῥήματα Ac 6:13; cp. Jd 15b (TestDan 4:3; JosAs 23:15). μαρτυρεῖν κ. τ. θεοῦ give testimony in contradiction to God 1 Cor 15:15. ζητεῖν μαρτυρίαν κ. τινος testimony against someone Mk 14:55. ψευδομαρτυρεῖν 14:56f. ψευδομαρτυρία Mt 26:59. γογγύζειν 20:11. στενάζειν Js 5:9. διδάσκειν Ac 21:28. συμβούλιον διδόναι (ποιεῖν v.l.) Mk 3:6; ς. λαβεῖν Mt 27:1. ψεύδεσθαι Js 3:14 (Lysias 22, 7; X., Ap. 13; Ath. 35, 1 καθʼ ἡμῶν … κατεψεύσατο).
    γ. after expressions that designate such a position or state of mind in a different way εἶναι κ. τινος be against someone (opp. ὑπέρ) Mk 9:40 (WNestle, ZNW 13, 1912, 84–87; AFridrichsen, ibid., 273–80); Ro 8:31; (opp. μετά) Mt 12:30; Lk 11:23. δύνασθαί τι κ. τινος be able to do someth. against someone 2 Cor 13:8. ἔχειν τι κ. τινος have someth. against someone (in one’s heart) Mt 5:23; Mk 11:25; Hs 9, 24, 2; cp. ibid. 23, 2, where the acc. is to be supplied. ἐξουσίαν ἔχειν J 19:11. ἐπιθυμεῖν Gal 5:17. μερίζεσθαι καθʼ ἑαυτῆς Mt 12:25. Cp. 1 Cl 39:4 (Job 4:18).—κατά prob. means against also in ἔβαλεν κατʼ αὐτῆς ἄνεμος Ac 27:14. ἐτελείωσαν κ. τ. κεφαλῆς αὐτῶν τὰ ἁμαρτήματα they completed the full measure of sins against their own head GPt 5:17.
    B. w. acc. (so in the NT 399 times [besides καθʼ εἷς and κατὰ εἷς])
    ⓐ of extension in space, along, over, through, in, upon (Hom. et al.; OGI 90, 7 ἐκ τῶν κ. τ. χώραν ἱερῶν; PHib 82, 19; PTebt 5, 188; LXX; Just.; Mel., HE 4, 26, 5) Ac 24:12. καθʼ ὅλην τ. πόλιν throughout the city Lk 8:39 (cp. Diod S 4, 10, 6 καθʼ ὅλην τὴν Ἐλλάδα). ἐγένετο λιμὸς κ. τὴν χώραν ἐκείνην 15:14. κ. τὰς κώμας 9:6. κ. πόλεις καὶ κώμας 13:22 (Appian., Maced. 9 §1 and 4 κ. πόλεις; Just., A I, 67, 3 κ. πόλεις ἢ ἀγρούς).—κ. τόπους in place after place Mt 24:7; Mk 13:8; Lk 21:11 (Theophr., περὶ σημ. 1, 4 p. 389 W.; Cat. Cod. Astr. III 28, 11 ἐν μέρει τ. ἀνατολῆς κ. τόπους, VIII/3, 186, 1 λιμὸς καὶ λοιμὸς καὶ σφαγαὶ κ. τόπους). οἱ ὄντες κ. τὴν Ἰουδαίαν those throughout Judea or living in Judea Ac 11:1. διασπαρῆναι κ. τὰς χώρας τῆς Ἰουδαίας be scattered over the regions of Judea 8:1. κ. τὴν οὖσαν ἐκκλησίαν in the congregation there 13:1. τοῖς κ. τὴν Ἀντιόχειαν καὶ Συρίαν καὶ Κιλικίαν ἀδελφοῖς 15:23. τοὺς κ. τὰ ἔθνη Ἰουδαίους the Judeans (dispersed) throughout the nations 21:21. τοῖς κ. τὸν νόμον γεγραμμένοις throughout the law = in the law 24:14b. κ. τὴν ὁδόν along or on the way (Lucian, Catapl. 4; Jos., Ant. 8, 404) Lk 10:4; Ac 25:3; 26:13. τὸ κ. Κιλικίαν καὶ Παμφυλίαν πέλαγος the sea along the coast of Cilicia and Pamphylia 27:5; but the geographical designation τὰ μέρη τ. Λιβύης τῆς κ. Κυρήνην 2:10 prob. belongs to b: the parts of Libya toward Cyrene.
    ⓑ of extension toward, toward, to, up to ἐλθεῖν (γίνεσθαι v.l.) κ. τὸν τόπον come up to the place (Jos., Vi. 283) Lk 10:32. ἐλθόντες κ. τὴν Μυσίαν to Mysia Ac 16:7; cp. 27:7. πορεύεσθαι κ. μεσημβρίαν (s. μεσημβρία 2) toward the south 8:26 (cp. Jos., Bell. 5, 505). κ. σκοπὸν διώκειν run (over the course) toward the goal Phil 3:14. λιμὴν βλέπων κ. λίβα καὶ κ. χῶρον a harbor open to the southwest and northwest Ac 27:12 (s. βλέπω 8).—κ. πρόσωπον to the face (cp. Jos., Ant. 5, 205) Gal 2:11. ἔχειν τινὰ κ. πρόσωπον meet someone face to face (Thieme 19 has reff. for the use of κατὰ πρόσωπον as a legal formula) Ac 25:16. κ. πρόσωπον ταπεινός humble when personally present 2 Cor 10:1. κ. πρόσωπόν τινος in the presence of someone Lk 2:31; Ac 3:13. τὰ κ. πρόσωπον what lies before one’s eyes, i.e. is obvious 2 Cor 10:7. κ. ὀφθαλμοὺς προγράφειν portray before one’s eyes Gal 3:1.
    ⓒ of isolation or separateness, by (Thu. 1, 138, 6 οἱ καθʼ ἑαυτοὺς Ἕλληνες ‘the Greeks by themselves’; Polyb. 1, 24, 4; 5, 78, 3; 11, 17, 6; Diod S 13, 72, 8; Gen 30:40; 43:32; 2 Macc 13:13; Philo, Migr. Abr. 87; 90; Just., D. 4, 5 αὐτὴ καθʼ ἑαυτήν γενομένη; Tat. 13, 1 ἡ ψυχὴ καθʼ ἑαυτήν; Ath. 15, 2 ὁ πηλὸς καθʼ ἑαυτόν) ἔχειν τι καθʼ ἑαυτόν keep someth. to oneself Ro 14:22 (cp. Jos., Ant. 2, 255; Heliod. 7, 16, 1). καθʼ ἑαυτὸν μένειν live by oneself of the private dwelling of Paul in Rome Ac 28:16. πίστις νεκρὰ καθʼ ἑαυτήν faith by itself is dead Js 2:17 (Simplicius in Epict. p. 3, 43 τὸ σῶμα καθʼ αὑτὸ νεκρόν ἐστιν). ἡ κατʼ οἶκον ἐκκλησία the congregation in the house Ro 16:5; 1 Cor 16:19. κατʼ ἰδίαν s. ἴδιος 5. κ. μόνας (Thu. 1, 32, 5; Menand., Epitr. 988 S. [658 Kö.], Fgm. 146 Kö. [158 Kock]; Polyb. 4, 15, 11; Diod S 4, 51, 16; BGU 813, 15 [s. APF 2, 1903, 97]; LXX) alone, by oneself Mk 4:10; Lk 9:18; Hm 11:8 (here, as well as BGU loc. cit. and LXX, written as one word καταμόνας).
    ⓓ of places viewed serially, distributive use w. acc., x by x (Arrian., Anab. 4, 21, 10 κ. σκηνήν=tent by tent) or from x to x: κατʼ οἶκον from house to house (PLond III, 904, 20 p. 125 [104 A.D.] ἡ κατʼ οἰκίαν ἀπογραφή) Ac 2:46b; 5:42 (both in ref. to various house assemblies or congregations; w. less probability NRSV ‘at home’); cp. 20:20. Likew. the pl. κ. τοὺς οἴκους εἰσπορευόμενος 8:3. κ. τὰς συναγωγάς 22:19. κ. πόλιν (Jos., Ant. 6, 73) from city to city IRo 9:3, but in every (single) city Ac 15:21; 20:23; Tit 1:5. Also κ. πόλιν πᾶσαν (cp. Herodian 1, 14, 9) Ac 15:36; κ. πᾶσαν πόλιν 20:23 D. κ. πόλιν καὶ κώμην Lk 8:1; cp. vs. 4.
    ② marker of temporal aspect (Hdt. et al.; ins, pap, LXX, apolog.)
    ⓐ in definite indications of time: at, on, during (Hdt. 8, 17; Polemon Soph. B 43 Reader κατʼ ἐκείνην τὴν ἡμέραν ‘in the course of that day’) κατʼ ἀρχάς in the beginning (cp. ἀρχή 1b) Hb 1:10 (Ps 101:26). κ. τὴν ἡμέραν τοῦ πειρασμοῦ in the day of trial 3:8 (Ps 94:8.—Cp. Antig. Car. 173 κ. τὸν σπόρου καιρόν). νεκροῦ … ἀνάστασιν κατʼ αὐτὸν γεγονυῖαν ἱστορεῖ (Papias) reports that a resurrection from the dead occurred in his time Papias (2, 9; so, with personal names, Hdt.; Just., D. 23, 1 τοῦ θεοῦ … τοῦ κ. τὸν Ἐνώχ; Tat. 31, 2 Θεαγένης … κ. Καμβύσην γεγονώς). Of the future: κ. τὸν καιρὸν τοῦτον at that time, then Ro 9:9 (Gen 18:10). Of the past: κ. ἐκεῖνον τὸν καιρόν at that time, then (2 Macc 3:5; TestJos 12:1; Jos., Ant. 8, 266; cp. κατʼ ἐκεῖνο τοῦ καιροῦ Konon: 26 Fgm. 3 p. 191, 25 Jac.; Just., A I, 17, 2; 26, 3 al.) Ac 12:1; 19:23. κ. καιρόν at that time, then Ro 5:6 (Just., D. 132, 1; cp. OGI 90, 28 καθʼ ὸ̔ν καιρόν), unless καιρός here means the right time (s. καιρός 1b end). κατʼ ὄναρ (as καθʼ ὕπνον Gen 20:6; Just., D 60, 5 κ. τοὺς ὕπνους) during a dream, in a dream Mt 1:20; 2:12 (s. s.v. ὄναρ for ins).
    ⓑ with indefinite indications of time: toward, about κ. τὸ μεσονύκτιον about midnight Ac 16:25; cp. 27:27.—8:26 (s. μεσημβρία 1).
    ⓒ distributively (cp. 1d): x period by x period: κατʼ ἔτος every year (s. ἔτος) Lk 2:41. Also κατʼ ἐνιαυτόν (s. ἐνιαυτός 1) Hb 9:25; 10:1, 3. καθʼ ἡμέραν daily, every day (s. ἡμέρα 2c) Mt 26:55; Mk 14:49; Lk 16:19; 22:53; Ac 2:46f; 3:2; 16:5; 17:11; 19:9; 1 Cor 15:31; Hb 7:27; 10:11. Also τὸ καθʼ ἡμέραν (s. ἡμέρα 2c) Lk 11:3; 19:47; Ac 17:11 v.l. ἡ ἐπίστασις ἡ καθʼ ἡμέραν (s. ἐπίστασις) 2 Cor 11:28. κ. πᾶσαν ἡμέραν every day (Jos., Ant. 6, 49) Ac 17:7. Also καθʼ ἑκάστην ἡμέραν (s. ἡμέρα 2c) Hb 3:13. κ. μίαν σαββάτου on the first day of every week 1 Cor 16:2. κ. πᾶν σάββατον every Sabbath Ac 13:27; 15:21b; 18:4. κ. μῆνα ἕκαστον each month Rv 22:2 (κ. μῆνα as SIG 153, 65; POxy 275, 18; 2 Macc 6:7). κ. ἑορτήν at each festival Mt 27:15; Mk 15:6.
    ③ marker of division of a greater whole into individual parts, at a time, in detail, distributive use apart from indications of place (s. above 1d) and time (s. 2c)
    ⓐ w. numerals: κ. δύο ἢ τὸ πλεῖστον τρεῖς two or, at the most, three at a time (i.e. in any one meeting, cp. ἀνὰ μέρος) 1 Cor 14:27 (Dio Chrys. 80 [30], 42 κ. δύο καὶ τρεῖς; Jos., Ant. 3, 142 κ. ἕξ; 5, 172 κ. δύο καὶ τρεῖς). καθʼ ἕνα (on this and the foll. s. εἷς 5e) singly, one after the other vs. 31. κ. ἕνα λίθον each individual stone Hs 9, 3, 5; καθʼ ἕνα λίθον 9, 6, 3. κ. ἓν ἕκαστον one by one, in detail Ac 21:19; 1 Cl 32:1 (Ath. 28, 4 καθʼ ἕκαστον). εἷς καθʼ εἷς Mk 14:19; J 8:9; cp. Ro 12:5 (B-D-F §305; Rob. 460). κ. ἑκατὸν καὶ κ. πεντήκοντα in hundreds and in fifties Mk 6:40.
    ⓑ περί τινος λέγειν κ. μέρος speak of someth. in detail Hb 9:5 (s. μέρος 1c). κατʼ ὄνομα (each one) by name (ἀσπάζομαι … τοὺς ἐνοίκους πάντες κα[τʼ] ὄνομα PTebt [III A.D.] 422, 11–16; Jos., Vi. 86) J 10:3; 3J 15 (cp. BGU 27, 18); ISm 13:2.
    ④ marker of intention or goal, for the purpose of, for, to (Thu. 6, 31, 1 κ. θέαν ἥκειν=to look at something; cp. Sb 7263, 6 [254 B.C.]; X., An. 3, 5, 2 καθʼ ἁρπαγὴν ἐσκεδασμένοι; Arrian, Anab. 1, 17, 12; 4, 5, 1; 21, 9; 6, 17, 6; 26, 2; Lucian, Ver. Hist. 2, 29; Anton. Lib., Fab. 24, 1 Δημήτηρ ἐπῄει γῆν ἅπασαν κ. ζήτησιν τῆς θυγατρός; 38; Jdth 11:19) κ. τὸν καθαρισμὸν τῶν Ἰουδαίων for the Jewish ceremonial purification J 2:6. κατὰ ἀτιμίαν λέγω to my shame 2 Cor 11:21 (cp. Jos., Ant. 3, 268 κ. τιμὴν τ. θεοῦ τοῦτο ποιῶν). ἀπόστολος … κ. πίστιν … καὶ ἐπίγνωσιν an apostle … for the faith … and the knowledge Tit 1:1 (but the mng. ‘in accordance with’ is also prob.).
    ⑤ marker of norm of similarity or homogeneity, according to, in accordance with, in conformity with, according to
    ⓐ to introduce the norm which governs someth.
    α. the norm of the law, etc. (OGI 56, 33; Mitt-Wilck., I/2, 352, 11 κ. τὰ κελευσθέντα [as Just., D. 78, 7]; POxy 37 II, 8) κ. τὸν νόμον (Jos., Ant. 14, 173; 15, 51; Just., D. 10, 1 al.; Ath. 31, 1; κ. τοὺς νόμους Ἀρεοπαγείτης, letter of MAurelius: ZPE 8, ’71, 169, ln. 27) Lk 2:22; J 18:31; 19:7; Hb 7:5. τὰ κ. τ. νόμον what is to be done according to the law Lk 2:39 (cp. EpArist 32). κ. τὸ ὡρισμένον in accordance w. what has been determined 22:22. Cp. 1:9; 2:24, 27, 42; Ac 17:2; 22:3. κ. τὸ εὐαγγέλιόν μου Ro 2:16; 16:25a; 2 Ti 2:8. κ. τὸ εἰρημένον Ro 4:18 (cp. Ath. 28, 1 κ. τὰ προειρημένα). κ. τὰς γραφάς (Just., D. 82, 4; cp. Paus. 6, 21, 10 κ. τὰ ἔπη=according to the epic poems; Just., A I, 32, 14 κ. τὸ λόγιον, D. 67, 1 κ. τὴν προφητείαν ταύτην) 1 Cor 15:3; cp. Js 2:8. κ. τὴν παράδοσιν Mk 7:5 (Tat. 39, 1 κ. τὴν Ἑλλήνων παράδοσιν).—κ. λόγον as one wishes (exx. in Dssm., B 209 [not in BS]; also PEleph 13, 1; 3 Macc 3:14) Ac 18:14 (though 5bβ below is also prob.).—It can also stand simply w. the acc. of the pers. according to whose will, pleasure, or manner someth. occurs κ. θεόν (cp. Socrat., Ep. 14, 5 κ. θεόν; 26, 2; Nicol. Dam.: 90 Fgm. 4 p. 332, 1 Jac. and Appian, Bell. Civ. 2, 84 §352 κ. δαίμονα; Jos., Ant. 4, 143 ὁ κ. τοῦτον[=θεόν] βίος; Just., D. 5, 1 κ. τινας … Πλατωνικούς; Tat. 1, 3 κ. … τὸν κωμικόν) Ro 8:27; 2 Cor 7:9–11; κ. Χριστὸν Ἰ. Ro 15:5. κ. κύριον 2 Cor 11:17. Cp. 1 Pt 1:15. κ. τ. Ἕλληνας in the manner of the Greeks, i.e. polytheists PtK 2, p. 14, 1; 7. κ. Ἰουδαίους ln. 25.
    β. the norm according to which a judgment is rendered, or rewards or punishments are given ἀποδοῦναι τινι κ. τ. πρᾶξιν or ἔργα αὐτοῦ (Ps 61:13; Pr 24:12; Just., A I, 12, 1; 17, 4 al.; κατʼ ἀξίαν τῶν πράξεων) Mt 16:27; Ro 2:6; 2 Ti 4:14; Rv 2:23. μισθὸν λήμψεται κ. τ. ἴδιον κόπον 1 Cor 3:8. κρίνειν κ. τι J 7:24; 8:15; 1 Pt 1:17; cp. Ro 2:2.
    γ. of a standard of any other kind κ. τ. χρόνον ὸ̔ν ἠκρίβωσεν in accordance w. the time which he had ascertained Mt 2:16. κ. τ. πίστιν ὑμῶν acc. to your faith 9:29. κ. τ. δύναμιν acc. to his capability 25:15 (Just., D. 139, 4; Tat. 12, 3; cp. Just., A II, 13, 6 κ. δύναμιν). Cp. Lk 1:38; 2:29; Ro 8:4; 10:2; Eph 4:7. ἀνὴρ κ. τ. καρδίαν μου Ac 13:22 (καρδία 1bε).
    δ. Oft. the norm is at the same time the reason, so that in accordance with and because of are merged: οἱ κ. πρόθεσιν κλητοί Ro 8:28. κατʼ ἐπιταγὴν θεοῦ 16:26; 1 Ti 1:1; Tit 1:3. κ. ἀποκάλυψιν Eph 3:3 (Just., D. 78, 2). οἱ καθʼ ὑπομονὴν ἔργου ἀγαθοῦ Ro 2:7. κατʼ ἐκλογήν 11:5 (Just., D. 49, 1). Cp. κ. τὴν βουλήν Eph 1:11 (Just., A I, 63, 16 al.); 2 Th 2:9; Hb 7:16. κ. τί γνώσομαι τοῦτο; by what shall I know this? (cp. Gen 15:8) Lk 1:18.—Instead of ‘in accordance w.’ κ. can mean simply because of, as a result of, on the basis of (Ael. Aristid. 46 p. 219 D.: κ. τοὺς νόμους; Jos., Ant. 1, 259; 278; Just., A I, 54, 1 κατʼ ἐνέργειαν τῶν φαύλων δαιμόνων; Ath. 7, 1 κ. συμπάθειαν τῆς παρὰ τοῦ θεοῦ πνοῆς; 32, 1 κ. χρησμόν). κ. πᾶσαν αἰτίαν for any and every reason (αἰτία 1) Mt 19:3. κ. ἀποκάλυψιν Gal 2:2. Cp. Ro 2:5; 1 Cor 12:8 (κ. τ. πνεῦμα = διὰ τοῦ πν.); Eph 1:5; 4:22b; Phil 4:11; 1 Ti 5:21; 2 Ti 1:9; Tit 3:5; κ. ἀνάγκην Phlm 14 (Ar. 1, 2; 4, 2 al.; Just., A I, 30, 1; 61, 10; Ath. 24, 2); IPol 1:3. ὁ κ. τὸ πολὺ αὐτοῦ ἔλεος ἀναγεννήσας ἡμᾶς 1 Pt 1:3.—καθʼ ὅσον (Thu. 4, 18, 4) in so far as, inasmuch as Hb 3:3. καθʼ ὅσον …, κ. τοσοῦτο in so far as …, just so far (Lysias 31, 8; Galen, De Dignosc. Puls. 3, 2, VIII 892 K.) 7:20, 22.
    ⓑ as a periphrasis to express equality, similarity, or example in accordance with, just as, similar(ly) to (TestJob 32:6 τίς γὰρ κ. σε ἐν μέσῳ τῶν τέκνων σου; Tat. 25, 1 κ. … τὸν Πρωτέα like Proteus; schol. on Nicander, Ther. 50: sheep are not burden-bearers κ. τοὺς ὄνους=as donkeys are).
    α. κ. τὰ ἔργα αὐτῶν μὴ ποιεῖτε do not do as they do Mt 23:3. κ. Ἰσαάκ just as Isaac Gal 4:28. κ. θεὸν κτισθείς Eph 4:24 (Synes., Prov. 2, 2 p. 118c κ. θεόν=just as a god). Cp. Col 3:10. κ. τὸν τύπον Hb 8:5 (Ex 25:40; Mel., P. 58, 424 [νόμον v.l.]). Cp. 5:6 (Ps 109:4); 8:9 (Jer 38: 32); Js 3:9.—κ. τὰ αὐτά in (just) the same way (OGI 56, 66; PEleph 2, 6; 1 Macc 8:27; 12:2; Just., D. 1, 2; 3, 5; 113, 3) Lk 6:23, 26; 17:30; Dg 3:1. On the other hand, the sing. κ. τὸ αὐτό Ac 14:1 means together (marriage contract PEleph 1, 5 [IV B.C.] εἶναι ἡμᾶς κ. ταὐτό; 1 Km 11:11). καθʼ ὸ̔ν τρόπον just as (2 Macc 6:20; 4 Macc 14:17) Ac 15:11; 27:25. καθʼ ὅσον …, οὕτως (just) as …, so Hb 9:27. κ. πάντα τρόπον in every way (PSI 520, 16 [250 B.C.]; PCairZen 631, 2; 3 Macc 3:24) Ro 3:2. κ. μηδένα τρόπον (PMagd 14, 9 [221 B.C.]; PRein 7, 31; 3 Macc 4:13; 4 Macc 4:24; Just., D. 35, 7; s. Reader, Polemo 262) 2 Th 2:3. Cp. Johannessohn, Kasus, 1910, 82. κατά w. acc. serves in general
    β. to indicate the nature, kind, peculiarity or characteristics of a thing (freq. as a periphrasis for the adv.; e.g. Antiochus of Syracuse [V B.C.]: 555 Fgm. 12 Jac. κ. μῖσος=out of hate, filled with hate) κατʼ ἐξουσίαν with authority or power Mk 1:27. κ. συγκυρίαν by chance Lk 10:31. κ. ἄγνοιαν without knowing Ac 3:17 (s. ἄγνοια 2a). κ. ἄνθρωπον 1 Cor 3:3 al. (s. Straub 15; Aeschyl., Th. 425; ἄνθρωπος 2b). κ. κράτος powerfully, Ac 19:20 (κράτος 1a). κ. λόγον reasonably, rightly (Pla.; Polyb. 1, 62, 4; 5; 5, 110, 10; Jos., Ant. 13, 195; PYale 42, 24 [12 Jan., 229 B.C.]) 18:14 (but s. above 5aα). λέγειν τι κ. συγγνώμην οὐ κατʼ ἐπιταγήν say someth. as a concession, not as a command 1 Cor 7:6; cp. 2 Cor 8:8. κ. τάξιν in (an) order(ly manner) 1 Cor 14:40 (τάξις 2). κατʼ ὀφθαλμοδουλίαν with eye-service Eph 6:6. μηδὲν κατʼ ἐριθείαν μηδὲ κ. κενοδοξίαν Phil 2:3. κ. ζῆλος zealously 3:6a, unless this pass. belongs under 6 below, in its entirety. κ. σάρκα on the physical plane Ro 8:12f; 2 Cor 1:17; also 5:16ab, if here κ. ς. belongs w. οἴδαμεν or ἐγνώκαμεν (as Bachmann, JWeiss, H-D Wendland, Sickenberger take it; s. 7a below). καθʼ ὑπερβολήν (PTebt 42, 5f [c. 114 B.C.] ἠδικημένος καθʼ ὑπερβολὴν ὑπὸ, Ἁρμιύσιος; 4 Macc 3:18) beyond measure, beyond comparison Ro 7:13; 1 Cor 12:31; 2 Cor 4:17. καθʼ ὁμοιότητα (Aristot.; Gen 1:12; Philo, Fug. 51; Tat. 12, 4 κ. τὸ ὅμοιον αὐτῇ) in a similar manner Hb 4:15b. κ. μικρόν in brief B 1:5 (μικρός 1eγ).
    ⑥ denoting relationship to someth., with respect to, in relation to κ. σάρκα w. respect to the flesh, physically of human descent Ro 1:3; 4:1; 9:3, 5 (Ar. 15, 7 κ. σάρκα … κ. ψυχήν; Just., D. 43, 7 ἐν τῷ γένει τῷ κ. σάρκα τοῦ Ἀβραάμ al.). κ. τὸν ἔσω ἄνθρωπον 7:22 (cp. POxy 904, 6 πληγαῖς κατακοπτόμενον κ. τὸ σῶμα). Cp. Ro 1:4; 11:28; Phil 3:5, 6b (for vs. 6a s. 5bβ above); Hb 9:9b. τὰ κ. τινα (Hdt. 7, 148; Diod S 1, 10, 73; Aelian, VH 2, 20; PEleph 13, 3; POxy 120, 14; Tob 10:9; 1 Esdr 9:17; 2 Macc 3:40; 9:3 al.) someone’s case, circumstances Ac 24:22 (cp. PEleph 13, 3 τὰ κ. σε; Just., A I, 61, 13 τὰ κ. τὸν Ἰησοῦν πάντα, D. 102, 2 τὰ κ. αὐτόν; Ath. 24, 4 τὸ κ. τοὺς ἀγγέλους); 25:14; Eph 6:21; Phil 1:12; Col 4:7. κ. πάντα in all respects (since Thu. 4, 81, 3; Sb 4324, 3; 5761, 22; SIG 834, 7; Gen 24:1; Wsd 19:22; 2 Macc 1:17; 3 Macc 5:42; JosAs 1:7; Just., A II, 4, 4, D. 35, 8 al.); Ac 17:22; Col 3:20, 22a; Hb 2:17 (Artem. 1, 13 αὐτῷ ὅμοιον κ. π.); 4:15a.
    ⑦ Somet. the κατά phrase, which would sound cumbersome in the rendering ‘such-and-such’, ‘in line with’, or ‘in accordance with’, is best rendered as an adj., a possessive pron., or with a genitival construction to express the perspective from which something is perceived or to be understood. In translation it thus functions as
    ⓐ an adj. (Synes., Kingdom 4 p. 4d τὰ κατʼ ἀρετὴν ἔργα i.e. the deeds that are commensurate with that which is exceptional = virtuous deeds; PHib 27, 42 ταῖς κ. σελήνην ἡμέραις; 4 Macc 5:18 κ. ἀλήθειαν=ἀληθής; Just., A I, 2, 1 τοὺς κ. ἀλήθειαν εὐσεβεῖς; Tat. 26, 2 τῆς κ. ἀλήθειαν σοφίας) οἱ κ. φύσιν κλάδοι the natural branches Ro 11:21. ἡ κατʼ εὐσέβειαν διδασκαλία 1 Ti 6:3; cp. Tit 1:1b. οἱ κ. σάρκα κύριοι the earthly masters (in wordplay, anticipating the κύριος who is in the heavens, vs. 9) Eph 6:5. Cp. 2 Cor 5:16b, in case (s. 5bβ above) κ. ς. belongs w. Χριστόν (as the majority, incl. Ltzm., take it): a physical Christ, a Christ in the flesh, in his earthly relationships (σάρξ 5). Correspondingly in vs. 16a κ. ς. would be taken w. οὐδένα: no one simply as a physical being.—JMartyn, JKnox Festschr., ’67, 269–87.
    ⓑ a possessive pron., but with limiting force (Demosth. 2, 27 τὰ καθʼ ὑμᾶς ἐλλείμματα [i.e. in contrast to the activities of others: ‘your own’]; Aelian, VH 2, 42 ἡ κατʼ αὐτὸν ἀρετή; 3, 36; OGI 168, 17 παραγεγονότες εἰς τοὺς καθʼ ὑμᾶς τόπους; SIG 646, 6; 807, 15 al.; UPZ 20, 9 [II B.C.] ἐπὶ τῆς καθʼ ἡμᾶς λειτουργίας; PTebt 24, 64; 2 Macc 4:21; Tat. 42, 1 τίς ὁ θεὸς καὶ τίς ἡ κατʼ αὐτὸν ποίησις; Mel., HE 4, 26, 7 ἡ καθʼ ἡμᾶς φιλοσοφία) τῶν καθʼ ὑμᾶς ποιητῶν τινες some of your (own) poets Ac 17:28. ἡ καθʼ ὑμᾶς πίστις Eph 1:15. ὁ καθʼ ὑμᾶς νόμος Ac 18:15. τὸ κατʼ ἐμὲ πρόθυμον my eagerness Ro 1:15.
    ⓒ a gen. w. a noun (Polyb. 3, 113, 1 ἡ κ. τὸν ἥλιον ἀνατολή; 2, 48, 2; 3, 8, 1 al.; Diod S 14, 12 ἡ κ. τὸν τύραννον ὠμότης; Dionys. Hal. 2, 1; SIG 873, 5 τῆς κ. τ. μυστήρια τελετῆς; 569, 22; 783, 20; PTebt 5, 25; PLond III, 1164k, 20 p. 167 [212 A.D.] ὑπὸ τοῦ κ. πατέρα μου ἀνεψιοῦ) τὰ κ. Ἰουδαίους ἔθη the customs of the Judeans Ac 26:3 (Tat. 12, 5 τῇ κ. Βαβυλωνίους προγνωστικῇ; 34, 2 ἡ κ. τὸν Ἀριστόδημον πλαστική). Cp. 27:2. ἡ κ. πίστιν δικαιοσύνη the righteousness of faith Hb 11:7. ἡ κατʼ ἐκλογὴν πρόθεσις purpose of election Ro 9:11.—Here also belong the titles of the gospels εὐαγγέλιον κατὰ Ματθαῖον etc., where κατά is likew. periphrasis for a gen. (cp. JLydus, De Mag. 3, 46 p. 136, 10 Wünsch τῆς κ. Λουκανὸν συγγραφῆς; Herodian 2, 9, 4 of an autobiography ἐν τῷ καθʼ αὑτὸν βίῳ; Jos., C. Ap. 1, 18 τ. καθʼ αὐτὸν ἱστορίαν; 2 Macc 2:13. Cp. B-D-F §163; 224, 2; Zahn, Einleitung §49; BBacon, Why ‘According to Mt’? Exp., 8th ser., 16, 1920, 289–310).—On the periphrasis of the gen. by κατά s. Rudberg (ἀνά beg.) w. many exx. fr. Pla. on. But it occurs as early as Thu. 6, 16, 5 ἐν τῷ κατʼ αὐτοὺς βίῳ.—M-M. DELG. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κατά

  • 7 वेद


    veda
    1) m. (fr. 1. vid q.v.) knowledge, true orﾠ sacred knowledge orﾠ lore, knowledge of ritual RV. AitBr. ;

    N. of certain celebrated works which constitute the basis of the first period of the Hindū religion (these works were primarily three, viz.
    1. the Ṛig-veda,
    2. the Yajur-veda
    <of which there are, however, two divisions seeﾠ taittirīya-saṉhitā, vājasaneyi-saṉhitā>,
    3. the Sāma-veda;
    these three works are sometimes called collectively trayī,
    « the triple Vidyā» orﾠ « threefold knowledge», but the Ṛig-veda is really the only original work of the three, andﾠ much the most ancient
    <the oldest of its hymns being assigned by some who rely on certain astronomical calculations to a period between 4000 andﾠ 2500 B.C., before the settlement of the Āryans in India;
    andﾠ by others who adopt a different reckoning to a period between 1400 andﾠ 1000 B.C., when the Āryans had settled down in the Panjāb>;
    subsequently a fourth Veda was added, called the Atharva-veda, which was probably not completely accepted till after Manu, as his law-book often speaks of the three Vedas-calling them trayambrahmasanātanam, « the triple eternal Veda»,
    but only once XI, 33 mentions the revelation made to Atharvan andﾠ Aṇgiras, without, however, calling it by the later name of Atharva-veda;
    each of the four Vedas has two distinct parts,
    viz. 1. Mantra, i.e. words of prayer andﾠ adoration often addressed either to fire orﾠ to some form of the sun orﾠ to some form of the air, sky, wind etc.,
    andﾠ praying for health, wealth, long life, cattle, offspring, victory, andﾠ even forgiveness of sins, andﾠ 2. Brāhmaṇa, consisting of Vidhi andﾠ Artha-vāda,
    i.e. directions for the detail of the ceremonies at which the Mantras were to be used andﾠ explanations of the legends etc. connected with the Mantras
    < seeﾠ brāhmaṇa, vidhi>, both these portions being termed ṡruti, revelation orally communicated by the Deity, andﾠ heard but not composed orﾠ written down by men <cf. I. W. 24 etc.. >,
    although it is certain that both Mantras andﾠ Brāhmaṇas were compositions spread over a considerable period, much of the latter being comparatively modern;
    as the Vedas are properly three, so the Mantras are properly of three forms,
    1. Ṛic, which are verses of praise in metre, andﾠ intended for loud recitation;
    2. Yajus, which are in prose, andﾠ intended for recitation in a lower tone at sacrifices;
    3. Sāman., which are in metre, andﾠ intended for chanting at the Soma orﾠ Moon-plant ceremonies, the Mantras of the fourth orﾠ Atharva-veda having no special name;
    but it must be borne in mind that the Yajur andﾠ Sāma-veda hymns, especially the latter, besides their own Mantras, borrow largely from the Ṛig-veda;
    the Yajur-veda andﾠ Sāma-veda being in fact not so much collections of prayers andﾠ hymns as special prayer- andﾠ hymn-books intended as manuals for the Adhvaryu andﾠ Udgātṛi priests respectively < seeﾠ yajur-veda, sāma-veda>;
    the Atharva-veda, on the other hand, is, like the Ṛig-veda, a real collection of original hymns mixed up with incantations, borrowing little from the Ṛig andﾠ having no direct relation to sacrifices, but supposed by mere recitation to produce long life, to cure diseases, to effect the ruin of enemies etc.;
    each of the four Vedas seems to have passed through numerous Ṡākhās orﾠ schools, giving rise to various recensions of the text, though the Ṛig-veda is only preserved in the Ṡākala recension, while a second recension, that of the Bhāshkalas, is only known by name;
    a tradition makes Vyāsa the compiler andﾠ arranger of the Vedas in their present form:
    they each have an Index orﾠ Anukramaṇī <q.v.>, the principal work of this kind being the general Index orﾠ Sarvânukramaṇī <q.v.>;
    out of the Brāhmaṇa portion of the Veda grew two other departments of Vedic literature, sometimes included under the general name Veda,
    viz. the strings of aphoristic rules, called Sūtras <q.v.>,
    andﾠ the mystical treatises on the nature of God andﾠ the relation of soul andﾠ matter, called Upanishad. <q.v.>, which were appended to the Āraṇyakas <q.v.>, andﾠ became the real Veda of thinking Hindūs, leading to the Darṡanas orﾠ systems of philosophy;
    in the later literature the name of « fifth Veda» is accorded to the Itihāsas orﾠ legendary epic poems andﾠ to the Purāṇas, andﾠ certain secondary Vedas orﾠ Upa-vedas <q.v.> are enumerated;
    the Vedâṇgas orﾠ works serving as limbs < for preserving the integrity> of the Veda are explained under vedâ̱ṅga below:
    the only other works included under the head of Veda being the Pariṡishṭas, which supply rules for the ritual omitted in the Sūtras;
    in the Bṛihad-āraṇyaka Upanishad. the Vedas are represented as the breathings of Brahmā., while in some of the Purāṇas the four Vedas are said to have issued out of the four mouths of the four-faced Brahmā. andﾠ in the Vishṇu-Purāṇa the Veda andﾠ Vishṇu are identified) RTL. 7 etc.. IW. 5; 24 etc.. ;
    N. of the number « four» VarBṛS. ; Srutabh.;
    2) m. (fr. 3. vid) finding, obtaining, acquisition ( seeﾠ su-v-);
    property, goods ĀṡvGṛ. ;
    vedá
    3) m. (perhaps connected with 1. ve, to weave orﾠ bind together) a tuft orﾠ bunch of strong grass (Kuṡa orﾠ Muñja) made into a broom ( andﾠ used for sweeping, making up the sacrificial fire etc., in rites) AV. MS. Br. ṠrS. Mn. ;

    4) m. N. of a pupil of Āyoda MBh. ;
    (ā) f. N. of a river VP. ;
    5) feeling, perception ṠBr. ;
    = vṛitta (v.l. vitta) L. (cf. 2. veda)
    - वेदकर्तृ
    - वेदकविस्वामिन्
    - वेदकार
    - वेदकारणकारण
    - वेदकुम्भ
    - वेदकुशल
    - वेदकौलेयक
    - वेदगत
    - वेदगर्भ
    - वेदगर्व
    - वेदगाथ
    - वेदगाम्भीर्य
    - वेदग्न्प्त
    - वेदगुप्ति
    - वेदगुह्य
    - वेदघोष
    - वेदचक्षुस्
    - वेदजननी
    - वेदज्ञ
    - वेदतत्त्व
    - वेदतत्त्वार्थ
    - वेदतात्पर्य
    - वेदतैजस
    - वेदत्रय
    - वेदत्रयी
    - वेदत्व
    - वेददक्षिणा
    - वेददर्शन
    - वेददर्शिन्
    - वेददल
    - वेददान
    - वेददीप
    - वेददीपिका
    - वेददृष्ट
    - वेदधर
    - वेदधर्म
    - वेदधारण
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    - वेदशास्त्र
    - वेदशिर
    - वेदशिरस्
    - वेदशीर्ष
    - वेदश्रवस्
    - वेदश्री
    - वेदश्रुत
    - वेदश्रुति
    - वेदसंस्थित
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    - वेदसंन्यास
    - वेदसंन्यासिक
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    - वेदस्मृता
    - वेदस्मृति
    - वेदस्मृती
    - वेदस्वामिन्
    - वेदहीन

    Sanskrit-English dictionary > वेद

  • 8 vouloir

    vouloir [vulwaʀ]
    ━━━━━━━━━
    ━━━━━━━━━
    ➭ TABLE 31
    1. <
       a. to want
    • qu'est-ce qu'ils veulent maintenant ? what do they want now?
    • il en veut (inf) ( = veut réussir) he wants to win
    • je ne veux pas qu'il se croie obligé de... I don't want him to feel he has to...
    • que lui voulez-vous ? what do you want with him?
    • qu'est-ce qu'il me veut, celui-là ? (inf) what does he want from me?
    • s'il voulait, il pourrait être ministre if he wanted to, he could be a minister
    • que voulez-vous de moi ? what do you want from me?
    • j'en veux 1 000 € I want 1,000 euros for it(PROV) vouloir, c'est pouvoir(PROV) quand on veut, on peut(PROV) where there's a will there's a way
    • vouloir que qn fasse qch/que qch se fasse to want sb to do sth/sth to be done
       b. ( = désirer, souhaiter) voulez-vous à boire ? would you like something to drink?
    • je voulais vous dire... I meant to tell you...
    • il voulait partir hier mais... he intended to leave yesterday but...
    • ça te dirait d'aller à la mer ? -- je veux ! (inf!) would you like to go to the seaside? -- that would be great! (inf)
    • ça va comme tu veux ? (inf) is everything all right?
    • bon, comme tu voudras all right, have it your own way
    • oui, si on veut ( = dans un sens, d'un côté) yes, if you like
    • est-ce que tu en veux ? [+ gâteau] would you like some?
    ► que veux-tu ?
    • que veux-tu, c'est comme ça, on n'y peut rien what can you do? that's the way it is and there's nothing we can do about it
    • que veux-tu que je te dise ? j'ai perdu what do you want me to say? I lost
    • je voudrais bien voir ça ! I'd like to see that!
    • tu veux bien leur dire que... would you please tell them that...
    • encore un peu de thé ? -- je veux bien more tea? -- yes, please
    • nous en parlerons plus tard, si vous le voulez bien we'll talk about it later, if you don't mind
    • moi je veux bien, mais... fair enough (inf), but...
       e. (formules de politesse) voudriez-vous avoir l'obligeance or l'amabilité de... would you be so kind as to...
    • voudriez-vous fermer la fenêtre ? would you mind closing the window?
    • si vous voulez bien me suivre this way, please
       f. (ordre) veux-tu te taire ! will you be quiet!
       g. ( = essayer de) to try
       h. ( = s'attendre à) to expect
    • comment voulez-vous que je sache ? how should I know?
    • avec 1 000 € par mois, comment veux-tu qu'elle s'en sorte ? how do you expect her to manage on 1,000 euros a month?
    • que voulez-vous qu'on y fasse ? what do you expect us (or them etc) to do about it?
       i. ( = affirmer) to claim
    • une philosophie qui veut que l'homme soit... a philosophy which claims that man is...
       j. ( = requérir) to require
    • l'usage veut que... custom requires that...
       k. ( = faire) [destin, sort] le hasard voulut que... as luck would have it...
       l. (locutions)
    • tu ne m'en veux pas ? no hard feelings?
    • qu'est-ce que ça veut dire ? what does this mean?
    2. <
    • vouloir de qn/qch to want sb/sth
    3. <
    4. <
    * * *

    I
    1. vulwaʀ
    1) ( exiger) to want

    qu'est-ce qu'ils nous veulent (colloq) encore? — what do they want now?

    2) (désirer, souhaiter)

    que veux-tu boire? — what do you want to drink?; ( plus poli) what would you like to drink?

    il ne suffit pas de vouloir, il faut encore pouvoir — wishing is not enough

    tu veux que je te dise, c'est un escroc — I hate to say it, but he is a crook

    sans le vouloir — [bousculer, révéler] by accident; [se retrouver] accidentally

    ‘qu'est-ce qu'on fait ce soir?’ - ‘comme tu veux or voudras’ — ‘what shall we do tonight?’ - ‘whatever you like, it's up to you’

    tu ne veux/voudrais pas me faire croire que — you're not telling/trying to tell me that

    après ce qu'il a fait, tu voudrais que je lui fasse confiance? — do you expect me to trust him after what he's done?

    que veux-tu, on n'y peut rien! — what can you do, it's hopeless!

    j'aurais voulu t'y voir! — (colloq) I'd like to have seen you in the same position!

    3) ( accepter)

    voudriez-vous avoir l'obligeance de faire — fml would you be so kind as to do

    voulez-vous répéter votre question, s'il vous plaît — would you repeat your question please

    veuillez patienter — ( au téléphone) please hold the line

    je veux bien qu'il soit malade mais — I know he's ill, but

    ‘ce n'est pas cher/difficile’ - ‘si on veut!’ — ‘it's not expensive/difficult’ - ‘or so you say!’

    4) ( signifier)

    qu'est-ce que ça veut dire? — ( signification) what does that mean?; ( attitude) what's all this about?


    2.
    en vouloir verbe transitif indirect
    1) (colloq) ( être déterminé)

    il réussira, il en veut! — he wants to get on, and he'll succeed!


    3.
    se vouloir verbe pronominal
    1) ( prétendre être) [personne] to like to think of oneself as; [ouvrage, théorie, méthode] to be meant to be
    2) ( chercher à être) to try to be
    ••

    vouloir c'est pouvoir — Proverbe where there's a will there's a way


    II vulwaʀ
    nom masculin Philosophie will
    * * *
    vulwaʀ
    1. vt
    1) (= exiger, désirer) to want

    Elle veut un vélo pour Noël. — She wants a bike for Christmas.

    Elle en veux trois. — She wants three of them.

    Je ne veux pas de dessert. — I don't want any pudding.

    Il ne veut pas venir. — He doesn't want to come.

    Voulez-vous du thé? — Would you like some tea?, Do you want some tea?

    Je voudrais ceci. — I would like this one.

    Je voudrais faire... — I would like to do...

    On va au cinéma? - Si tu veux. — Shall we go to the cinema? - If you like.

    sans le vouloir (= involontairement) — without meaning to, unintentionally

    Je l'ai vexé sans le vouloir. — I upset him without meaning to.

    2) [destin, circonstances]

    le hasard a voulu que... — as fate would have it,...

    la tradition veut que... — Tradition has it that...

    4) (= consentir)

    je veux bien (bonne volonté) — I'll be happy to, (concession) fair enough, that's fine, (en acceptant une proposition) I'd love to

    Je veux bien le faire à ta place si ça t'arrange. — I don't mind doing it for you if you prefer.

    Voulez-vous une tasse de thé? - Je veux bien. — Would you like a cup of tea? - Yes please.

    5)

    en vouloir à qn (rancune) — to be angry at sb, to bear sb a grudge

    Il m'en veut de ne pas l'avoir invité à mon anniversaire. — He's angry at me for not inviting him to my birthday party.

    6)

    Il en veut à mon argent. — He's after my money.

    oui, si on veut (= en quelque sorte) — yes, if you like

    en vouloir (= être ambitieux) — to want to get on in life

    vouloir de (= être prêt à accepter) — to want

    La compagnie ne veut plus de lui. — The firm doesn't want him any more.

    Elle ne veut pas de son aide. — She doesn't want his help.

    mais enfin, qu'est-ce que ça veut dire? — what's all this about then?

    2. nm

    le bon vouloir de qn — sb's goodwill, sb's pleasure

    * * *
    vouloir verb table: vouloir
    A nm Philos will; bon vouloir goodwill; dépendre du bon vouloir de qn to depend on sb's goodwill; attendre le bon vouloir de qn to wait at sb's pleasure sout.
    B vtr
    1 ( exiger) to want; je veux une voiture/une nouvelle secrétaire I want a car/a new secretary; elle veut partir/que tout soit fini avant 8 heures she wants to leave/everything finished by 8 o'clock; que voulez-vous d'elle? what do you want from her?; qu'est-ce qu'ils nous veulent○ encore? what more do they want of us?; il vend sa voiture, il en veut 3 000 euros he's selling his car, he wants 3,000 euros for it; comme le veut la loi/la coutume as the law/custom demands; le règlement voudrait que tu portes une cravate you're normally required to wear a tie; ⇒ fin;
    2 (désirer, souhaiter) que veux-tu boire/pour Noël? what do you want to drink/for Christmas?; ( plus poli) what would you like to drink/for Christmas?; comme tu veux or voudras as you wish; je voudrais un kilo de poires/vous parler en privé I'd like a kilo of pears/to speak to you in private; je comprends très bien que tu ne veuilles pas répondre I can quite understand that you may not wish to reply; tu vois que tu y arrives quand tu (le) veux you see you can do it when you really want to; il ne suffit pas de vouloir, il faut encore pouvoir wishing is not enough; ce n'était pas si difficile que ça, il suffisait de vouloir it wasn't that difficult, all you needed was the will to do it; elle veut/voudrait être astronaute she wants/would like to be an astronaut; je ne veux pas d'elle comme secrétaire I don't want her as a secretary; je ne veux pas de ce tableau dans ma chambre I don't want that picture in my room; je n'en veux pas, de ton argent! I don't want your money!; elle veut ton bonheur or que tu sois heureux she wants you to be happy; je voudrais bien rester/vous aider, mais I would like to stay/to help you, but; ils auraient bien voulu participer à la réunion d'hier they would have liked to have taken part in yesterday's meeting; je voudrais bien qu'on finisse avant la nuit I would like us to finish before tonight; nous aurions également voulu ajouter que we would also have liked to add that; je voulais vous dire que I wanted to tell you that; on dira ce qu'on voudra, c'était moins pollué avant they can say what they like, it was less polluted before; tu veux que je te dise? ton guide, c'est un escroc I hate to say it, but the guide is a crook; je ne voudrais pas vous déranger I don't want to put you out; sans vouloir te vexer, ton chapeau est un peu voyant without wanting to sound rude, your hat is a bit garish; sans le vouloir [bousculer, révéler] by accident; [se retrouver] accidentally; il m'a fait mal sans le vouloir he hurt me unintentionally ou without meaning to; viens quand tu veux come whenever you want ou like; fais comme tu veux, mais ne me dérange pas tout le temps! do what you like ou want, but don't keep bothering me all the time!; ‘qu'est-ce qu'on fait ce soir?’-‘comme tu veux or voudras’ ‘what shall we do tonight?’-‘whatever you like, it's up to you’; que tu le veuilles ou non whether you like it or not; elle fait ce qu'elle veut de son mari she twists her husband around her little finger; elle fait ce qu'elle veut de ses mains she can do anything with her hands; je ne vous veux aucun mal I don't wish you any harm; tu ne veux/voudrais pas me faire croire que you're not telling/trying to tell me that; après ce qu'il a fait, tu voudrais que je lui fasse confiance? do you expect me to trust him after what he's done?; comment voulez-vous qu'on travaille dans ces conditions? how do you expect people to work in these conditions?; que veux-tu que j'y fasse? what do you want ou expect me to do about it?; que veux-tu que je te dise? c'est de ta faute! what do you expect me to say? it's your fault!; comment veux-tu qu'elle résiste? how could she resist?; comment veux-tu que je le sache? how should I know?; pourquoi voudrais-tu qu'il refuse? why should he refuse?; c'est la vie, que voulez-vous! what can you do, that's life!; que veux-tu, on n'y peut rien! what can you do, it's hopeless!; j'aurais voulu t'y voir○! I'd like to have seen you in the same position!; tu l'auras voulu! it'll be all your own fault!; ⇒ beurre, peau, voilà;
    3 ( accepter) voulez-vous (bien) fermer la fenêtre/me prêter votre stylo? would you mind closing the window/lending me your pen?; vous voudrez bien renvoyer le formulaire please return the form; tu voudras bien leur transmettre ce message will you please give them this message; voudriez-vous avoir l'obligeance de faire fml would you be so kind as to do; demander à or prier qn de bien vouloir faire fml to ask sb to be so kind as to do, to ask sb kindly to do sout; on voudra bien se référer aux ouvrages suivants please refer to the following works; voudrais-tu aller m'acheter le journal, s'il te plaît would you go and buy me the paper, please; voulez-vous or veuillez répéter votre question, s'il vous plaît would you repeat your question please; veuillez patienter ( au téléphone) please hold the line; si vous le voulez bien, nous commencerons sans lui if you don't mind, we'll start without him; si vous voulez bien me suivre if you'd like to follow me; si vous voulez bien de moi comme quatrième au bridge if you'll have me as a fourth at bridge; veux-tu (bien) te taire! will you (please) be quiet!; ils ont bien voulu nous prêter leur voiture they were kind enough to lend us their car; elle a bien voulu leur accorder une entrevue she was kind enough to grant them an interview; nous vous remercions d'avoir bien voulu faire thank you for doing; elle n'a pas voulu signer she would not sign; le bois ne veut pas brûler the wood won't burn; le moteur ne veut pas partir the engine won't start; ma blessure ne veut pas guérir my wound won't heal; tout le monde attendait qu'elle veuille (bien) se montrer everyone was waiting for her to put in an appearance; elle veut bien prendre ce poste à condition d'être mieux payée she's happy to take the job on condition that she's paid more; je veux bien te croire I'm quite prepared to believe you; ( plus réticent) I'd like to believe you; si l'on veut bien admettre/se rappeler que if one accepts/remembers that; il était mieux informé (des faits) qu'il ne veut bien le dire he knew more about it than he's prepared to admit; je veux bien croire que la vie est dure, mais I know life is hard, but; je veux bien qu'il soit malade/qu'ils fassent grève, mais I know he's ill/they're on strike, but; ‘ça s'est bien passé?’-‘si on veut’ ‘did it go well?’-‘so-so○’; ‘ce n'est pas cher/difficile’-‘si on veut!’ ‘it's not expensive/difficult’-‘or so you say!’; ‘c'était plus confortable avant!’-‘si tu veux, mais’ ‘it was more comfortable before!’-‘maybe, but’;
    4 ( signifier) vouloir dire to mean; que veux-tu dire? what do you mean?; qu'est-ce que ça veut dire? ( signification) what does that mean?; ( attitude) what's all this about?; pour moi, ça ne veut rien dire it means nothing to me; et alors, ça veut dire quoi de bousculer les gens comme ça○? hey, what do you mean by pushing people like that?; ça veut tout simplement dire qu'on va payer plus d'impôts it simply means we're going to pay higher taxes; que voulez-vous dire par là? what (exactly) do you mean by that?; tu ne veux pas dire qu'il est médecin? you don't mean to tell me he's a doctor ?; ça voudrait dire tout refaire that would mean doing everything all over again;
    5 ( prétendre) la légende veut que legend has it that; comme le veut la légende/tradition as legend/tradition has it; leur théorie veut que according to their theory; on a voulu voir en lui un pionnier de l'architecture people tended to see him as a pioneering architect.
    C en vouloir vtr ind
    1 ○( être déterminé) to want to get on; il réussira, il en veut! he wants to get on, and he'll succeed!; ce sont de bons élèves/soldats, et qui en veulent they are good students/soldiers who want to get on;
    2 ( garder rancune) en vouloir à qn to bear a grudge against sb; je leur en veux de m'avoir trompé I hold it against them for not being honest with me; ne m 'en veux pas si je remets notre rendez-vous please forgive me if I put off our meeting;
    3 ( avoir des vues sur) en vouloir à qch to be after sth; elle en veut à notre fortune she's after our money.
    D se vouloir vpr
    1 ( prétendre être) [personne] to like to think of oneself as; [ouvrage, théorie, méthode] to be meant to be; ils se veulent pacifistes/rassurants they like to think of themselves as pacifists/as being reassuring; mon livre se veut objectif/à la portée de tous my book is meant to be objective/accessible to all;
    2 ( chercher à être) to try to be; les dirigeants se sont voulus conciliants the leaders tried to be conciliatory;
    3 ( se reprocher) s'en vouloir to be cross with oneself; s'en vouloir de to regret; je m'en veux d'avoir été si dur avec elle/de ne pas l'avoir écoutée I really regret being so hard on her/not listening to her; je m'en serais voulu de ne pas vous avoir prévenu I would never have forgiven myself if I hadn't warned you; il ne faut pas vous en vouloir, ce n'était pas de votre faute! you mustn't blame yourself, it wasn't your fault!
    vouloir c'est pouvoir Prov, quand on veut, on peut where there's a will there's a way; je veux○! you bet○!
    I
    [vulwar] nom masculin
    II
    [vulwar] verbe transitif
    A.[AVOIR POUR BUT]
    1. [être décidé à obtenir] to want
    je le ferai, que tu le veuilles ou non I'll do it, whether you like it or not
    quand elle veut quelque chose, elle le veut! when she's decided she wants something, she's determined (to get it)!
    lui, j'en fais (tout) ce que je veux I've got him eating out of my hand
    elle veut récupérer son enfant/être reçue par le ministre she's determined to get her child back/that the Minister should see her
    arrangez-vous comme vous voulez, mais je veux être livré demain I don't mind how you do it but I insist the goods are delivered tomorrow
    à ton âge, pourquoi vouloir faire le jeune homme? at your age, why do you try to act like a young man?
    vouloir quelque chose de: il veut 45 000 euros de son studio he wants 45,000 euros for his bedsit
    que veux-tu de moi?, qu'est-ce que tu me veux? what do you want from me?
    quand tu veux, tu fais très bien la cuisine you can cook beautifully when you put your mind to it
    vouloir, c'est pouvoir (proverbe) , quand on veut, on peut where there's a will, there's a way (proverbe)
    2. [prétendre - suj: personne] to claim
    3. [avoir l'intention de]
    vouloir faire quelque chose to want ou to intend ou to mean to do something
    sans vouloir me mêler de tes affaires/te contredire... I don't want to interfere/to contradict you but...
    vous voulez dire qu'on l'a tuée? do you mean ou are you suggesting (that) she was killed?
    4. [essayer de]
    vouloir faire to want ou to try to do
    en voulant la sauver, il s'est noyé he drowned in his attempt ou trying to rescue her
    5. [s'attendre à] to expect
    tu voudrais peut-être aussi que je te remercie! you don't expect to be thanked into the bargain, do you?
    que veux-tu que j'y fasse? what do you want me to do about it?, what can I do about it?
    que voulez-vous que je vous dise? what can I say?, what do you want me to say?
    6. (familier) [sexuellement] to want
    B.[PRÉFÉRER, SOUHAITER]
    1. [dans un choix] to want, to wish
    je pourrai revenir? — bien sûr, quand vous voulez! may I come again? — of course, any time ou whenever you want!
    tu peux dessiner une maison si tu veux you could draw a house, if you like
    tu l'as ou l'auras voulu! you asked for it!
    2. [dans une suggestion] to want
    veux-tu de l'aide? do you want ou would you like some help?
    3. [dans un souhait]
    quand tu me parles, je te voudrais un autre ton (soutenu) please don't use that tone when you're talking to me
    aller au match sans avoir rangé ta chambre, je voudrais bien voir ça! (ironique) whatever gave you the idea (that) you could go to the match without tidying up your room first?
    4. [dans une demande polie]
    veuillez avoir l'obligeance de... would you kindly ou please...
    veuillez recevoir, Monsieur, mes salutations distinguées yours sincerely (UK) ou truly (US)
    veuillez vous retirer, Marie you may go now, Marie
    5. [dans un rappel à l'ordre]
    ne m'interromps pas, tu veux!, veuille bien ne pas m'interrompre! will you please not interrupt me?, would you mind not interrupting me?
    un peu de respect, tu veux (bien) a bit less cheek, if you don't mind!
    C.[SUJET: CHOSE]
    1. [se prêter à, être en état de]
    2. [exiger] to require
    la tradition voulait que... it was a tradition that...
    la dignité de notre profession veut que... the dignity of our profession demands that...
    [prétendre]
    3. [déterminer - suj: destin, hasard, malheur]
    la chance a voulu que... as luck would have it...
    le calendrier a voulu que cela tombe un lundi it fell on a Monday, as it so happened
    4. [s'efforcer de]
    le décor veut évoquer une ferme normande the decor strives ou tries to suggest a Normandy farmhouse
    5.
    a. [avoir comme sens propre] to mean
    b. [avoir comme implication] to mean, to suggest
    tu vas m'obéir, non mais, qu'est-ce que ça veut dire? (familier) for goodness's sake will you do as I say!
    D.[LOCUTIONS] [consenti, accepter]
    bien vouloir: bien vouloir faire quelque chose to be willing ou to be prepared ou to be quite happy to do something
    je veux bien être patient, mais il y a des limites! I can be patient, but there are limits!
    un petit café? — oui, je veux bien fancy a coffee? — yes please
    poussons jusqu'à la prochaine ville — moi je veux bien, mais il est tard! let's go on to the next town — I don't mind, but it is late!
    bien vouloir [admettre]: je veux bien qu'il y ait des restrictions budgétaires mais... I understand (that) there are cuts in the budget but...
    je veux bien avoir des défauts, mais pas celui-là granted, I have some shortcomings, but that isn't one of them
    il a dit nous avoir soutenus, moi je veux bien, mais le résultat est là! he said he supported us, OK ou and that may be so, but look at the result!
    que veux-tu, que voulez-vous: c'est ainsi, que voulez-vous! that's just the way it is!
    j'accepte ses humeurs, que veux-tu! I (just) put up with his moods, what can I do?
    si tu veux, si vous voulez more or less, if you like
    ————————
    vouloir de verbe plus préposition
    1. [être prêt à accepter]
    vouloir de quelqu'un/quelque chose to want somebody/something
    a. [elle a de l'ambition] she wants to make it ou to win
    b. [elle a de l'application] she's dead keen
    en vouloir à quelqu'un [éprouver de la rancune] to bear ou to have a grudge against somebody
    je ne l'ai pas fait exprès, ne m'en veux pas I didn't do it on purpose, don't be cross with me
    décidément, ton chien m'en veut your dog's definitely got something against me
    en vouloir à quelqu'un/quelque chose [le convoiter]: elle en veut à ma fortune she's after my money
    qui peut en vouloir à ma vie/réputation? who could wish me dead/would want to damage my reputation?
    ————————
    se vouloir verbe pronominal intransitif
    le livre se veut une satire de l'aristocratie allemande the book claims ou is supposed to be a satire on the German aristocracy
    ————————
    s'en vouloir verbe pronominal
    (emploi réfléchi) to be angry ou annoyed with oneself
    ————————
    s'en vouloir verbe pronominal
    en veux-tu en voilà locution adverbiale
    (familier) [en abondance]
    ————————
    si l'on veut locution adverbiale
    1. [approximativement] if you like
    2. [pour exprimer une réserve]
    il est fidèle... si l'on veut! he's faithful... after a fashion!

    Dictionnaire Français-Anglais > vouloir

  • 9 Knowledge

       It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and, in a word, all sensible objects, have an existence, natural or real, distinct from their being perceived by the understanding. But, with how great an assurance and acquiescence soever this principle may be entertained in the world, yet whoever shall find in his heart to call it into question may, if I mistake not, perceive it to involve a manifest contradiction. For, what are the forementioned objects but things we perceive by sense? and what do we perceive besides our own ideas or sensations? and is it not plainly repugnant that any one of these, or any combination of them, should exist unperceived? (Berkeley, 1996, Pt. I, No. 4, p. 25)
       It seems to me that the only objects of the abstract sciences or of demonstration are quantity and number, and that all attempts to extend this more perfect species of knowledge beyond these bounds are mere sophistry and illusion. As the component parts of quantity and number are entirely similar, their relations become intricate and involved; and nothing can be more curious, as well as useful, than to trace, by a variety of mediums, their equality or inequality, through their different appearances.
       But as all other ideas are clearly distinct and different from each other, we can never advance farther, by our utmost scrutiny, than to observe this diversity, and, by an obvious reflection, pronounce one thing not to be another. Or if there be any difficulty in these decisions, it proceeds entirely from the undeterminate meaning of words, which is corrected by juster definitions. That the square of the hypotenuse is equal to the squares of the other two sides cannot be known, let the terms be ever so exactly defined, without a train of reasoning and enquiry. But to convince us of this proposition, that where there is no property, there can be no injustice, it is only necessary to define the terms, and explain injustice to be a violation of property. This proposition is, indeed, nothing but a more imperfect definition. It is the same case with all those pretended syllogistical reasonings, which may be found in every other branch of learning, except the sciences of quantity and number; and these may safely, I think, be pronounced the only proper objects of knowledge and demonstration. (Hume, 1975, Sec. 12, Pt. 3, pp. 163-165)
       Our knowledge springs from two fundamental sources of the mind; the first is the capacity of receiving representations (the ability to receive impressions), the second is the power to know an object through these representations (spontaneity in the production of concepts).
       Through the first, an object is given to us; through the second, the object is thought in relation to that representation.... Intuition and concepts constitute, therefore, the elements of all our knowledge, so that neither concepts without intuition in some way corresponding to them, nor intuition without concepts, can yield knowledge. Both may be either pure or empirical.... Pure intuitions or pure concepts are possible only a priori; empirical intuitions and empirical concepts only a posteriori. If the receptivity of our mind, its power of receiving representations in so far as it is in any way affected, is to be called "sensibility," then the mind's power of producing representations from itself, the spontaneity of knowledge, should be called "understanding." Our nature is so constituted that our intuitions can never be other than sensible; that is, it contains only the mode in which we are affected by objects. The faculty, on the other hand, which enables us to think the object of sensible intuition is the understanding.... Without sensibility, no object would be given to us; without understanding, no object would be thought. Thoughts without content are empty; intuitions without concepts are blind. It is therefore just as necessary to make our concepts sensible, that is, to add the object to them in intuition, as to make our intuitions intelligible, that is to bring them under concepts. These two powers or capacities cannot exchange their functions. The understanding can intuit nothing, the senses can think nothing. Only through their union can knowledge arise. (Kant, 1933, Sec. 1, Pt. 2, B74-75 [p. 92])
       Metaphysics, as a natural disposition of Reason is real, but it is also, in itself, dialectical and deceptive.... Hence to attempt to draw our principles from it, and in their employment to follow this natural but none the less fallacious illusion can never produce science, but only an empty dialectical art, in which one school may indeed outdo the other, but none can ever attain a justifiable and lasting success. In order that, as a science, it may lay claim not merely to deceptive persuasion, but to insight and conviction, a Critique of Reason must exhibit in a complete system the whole stock of conceptions a priori, arranged according to their different sources-the Sensibility, the understanding, and the Reason; it must present a complete table of these conceptions, together with their analysis and all that can be deduced from them, but more especially the possibility of synthetic knowledge a priori by means of their deduction, the principles of its use, and finally, its boundaries....
       This much is certain: he who has once tried criticism will be sickened for ever of all the dogmatic trash he was compelled to content himself with before, because his Reason, requiring something, could find nothing better for its occupation. Criticism stands to the ordinary school metaphysics exactly in the same relation as chemistry to alchemy, or as astron omy to fortune-telling astrology. I guarantee that no one who has comprehended and thought out the conclusions of criticism, even in these Prolegomena, will ever return to the old sophistical pseudo-science. He will rather look forward with a kind of pleasure to a metaphysics, certainly now within his power, which requires no more preparatory discoveries, and which alone can procure for reason permanent satisfaction. (Kant, 1891, pp. 115-116)
       Knowledge is only real and can only be set forth fully in the form of science, in the form of system. Further, a so-called fundamental proposition or first principle of philosophy, even if it is true, it is yet none the less false, just because and in so far as it is merely a fundamental proposition, merely a first principle. It is for that reason easily refuted. The refutation consists in bringing out its defective character; and it is defective because it is merely the universal, merely a principle, the beginning. If the refutation is complete and thorough, it is derived and developed from the nature of the principle itself, and not accomplished by bringing in from elsewhere other counter-assurances and chance fancies. It would be strictly the development of the principle, and thus the completion of its deficiency, were it not that it misunderstands its own purport by taking account solely of the negative aspect of what it seeks to do, and is not conscious of the positive character of its process and result. The really positive working out of the beginning is at the same time just as much the very reverse: it is a negative attitude towards the principle we start from. Negative, that is to say, in its one-sided form, which consists in being primarily immediate, a mere purpose. It may therefore be regarded as a refutation of what constitutes the basis of the system; but more correctly it should be looked at as a demonstration that the basis or principle of the system is in point of fact merely its beginning. (Hegel, 1910, pp. 21-22)
       Knowledge, action, and evaluation are essentially connected. The primary and pervasive significance of knowledge lies in its guidance of action: knowing is for the sake of doing. And action, obviously, is rooted in evaluation. For a being which did not assign comparative values, deliberate action would be pointless; and for one which did not know, it would be impossible. Conversely, only an active being could have knowledge, and only such a being could assign values to anything beyond his own feelings. A creature which did not enter into the process of reality to alter in some part the future content of it, could apprehend a world only in the sense of intuitive or esthetic contemplation; and such contemplation would not possess the significance of knowledge but only that of enjoying and suffering. (Lewis, 1946, p. 1)
       "Evolutionary epistemology" is a branch of scholarship that applies the evolutionary perspective to an understanding of how knowledge develops. Knowledge always involves getting information. The most primitive way of acquiring it is through the sense of touch: amoebas and other simple organisms know what happens around them only if they can feel it with their "skins." The knowledge such an organism can have is strictly about what is in its immediate vicinity. After a huge jump in evolution, organisms learned to find out what was going on at a distance from them, without having to actually feel the environment. This jump involved the development of sense organs for processing information that was farther away. For a long time, the most important sources of knowledge were the nose, the eyes, and the ears. The next big advance occurred when organisms developed memory. Now information no longer needed to be present at all, and the animal could recall events and outcomes that happened in the past. Each one of these steps in the evolution of knowledge added important survival advantages to the species that was equipped to use it.
       Then, with the appearance in evolution of humans, an entirely new way of acquiring information developed. Up to this point, the processing of information was entirely intrasomatic.... But when speech appeared (and even more powerfully with the invention of writing), information processing became extrasomatic. After that point knowledge did not have to be stored in the genes, or in the memory traces of the brain; it could be passed on from one person to another through words, or it could be written down and stored on a permanent substance like stone, paper, or silicon chips-in any case, outside the fragile and impermanent nervous system. (Csikszentmihalyi, 1993, pp. 56-57)

    Historical dictionary of quotations in cognitive science > Knowledge

  • 10 payer

    payer [peje]
    ➭ TABLE 8
    1. transitive verb
       a. [+ facture, dette] to pay
       b. [+ employé] to pay ; [+ tueur] to hire
    • être payé par chèque/en espèces/en nature to be paid by cheque/in cash/in kind
    • il est payé pour le savoir ! (figurative) he should know!
       c. [+ travail, maison, marchandise] to pay for
    • il m'a fait payer 50 € he charged me 50 euros
       d. ( = offrir) payer qch à qn to buy sth for sb
       e. ( = récompenser) to reward
       f. ( = expier) [+ faute, crime] to pay for
    • il me le paiera ! (en menace) he'll pay for this!
    2. intransitive verb
       a. [effort, tactique] to pay off ; [métier] to be well-paid
    3. reflexive verb
    ► se payer ( = s'offrir) [+ objet] to treat o.s. to
    • se payer la tête de qn ( = ridiculiser) to make fun of sb ; ( = tromper) to take sb for a ride (inf)
    * * *
    peje
    1.
    1) ( régler) to pay for [achat, travail]; to pay, to settle [facture]; to pay [somme]

    être payé avec un lance-pierres — (colloq) to be paid peanuts (colloq)

    2) ( s'acquitter envers) to pay [employé]

    il est payé pour le savoir! — fig he knows that to his cost!

    3) (colloq) ( offrir)
    4) ( subir des conséquences) to pay for [faute, imprudence]
    5) ( compenser) to cover

    2.
    verbe intransitif
    1) ( rapporter) [efforts, peine, sacrifice] to pay off; [profession, activité] to pay
    2) (colloq) ( prêter à rire) to look funny

    3.
    se payer verbe pronominal
    1) ( être payable) [service, marchandise] to have to be paid for; [personne, salaire] to have to be paid
    2) (colloq) ( à soi-même) to treat oneself to [voyage, dîner]; hum to get [rhume, mauvaise note]; to get landed with [travail, importun]
    ••

    se payer du bon temps — (colloq) to have a good time

    se payer la tête (colloq) de quelqu'un — ( se moquer) to take the mickey (colloq) out of somebody GB, to razz (colloq) somebody US; ( duper) to take somebody for a ride

    * * *
    peje
    1. vt
    1) [créancier, employé] to pay

    Elle a été payée aujourd'hui. — She got paid today.

    2) [loyer, cotisation] to pay
    3) [achat, réparations] to pay for

    J'ai payé ce T-shirt quinze francs. — I paid 15 euros for this T-shirt.

    payer cher qch — to pay a lot for sth, fig, [faute] to pay dearly for sth

    faire payer quelque chose à quelqu'un — to charge somebody for something, fig (= se venger) to make sb pay for sth

    Il me l'a fait payer 10 euros. — He charged me 10 euros for it.

    4) (= offrir)

    Allez, je vous paye un verre. — Come on, I'll buy you a drink.

    2. vi
    1) [personne] to pay
    2) (= rapporter de l'argent) [métier] to pay, to be well-paid

    Son métier paye bien. — His job pays good money.

    3) [effort, tactique] to pay off

    Leurs bureaux ne paient pas de mine. — Their offices don't look like they're up to much.

    * * *
    payer verb table: payer
    A vtr
    1 ( régler) to pay for [article, billet, achat, travail, service]; to pay, to settle [facture, note, dette]; to pay [somme, impôt, intérêt, salaire]; combien as-tu payé le livre? how much did you pay for the book?; payer le gaz/téléphone to pay the gas/phone○ bill; elle m'a payé le loyer/une matinée de travail she paid me the rent/for a morning's work; payer 500 euros de loyer to pay 500 euros in rent; payer 200 euros de fournitures to pay 200 euros for the materials; il m'a payé le terrain 100 000 euros he paid me 100,000 euros for the land; j'ai payé le vendeur I paid the shop assistant GB ou salesclerk US; il m'a fait payer 2 euros/la ficelle he charged me 2 euros/for the string; travail bien/mal payé well-/poorly-paid job; payer par chèque/carte de crédit to pay by cheque GB ou check US/credit card; être payé à coups de pied dans les fesses○ or avec un lance-pierres to be paid peanuts○;
    2 ( s'acquitter envers) to pay, to settle up with [fournisseur, artisan]; to pay [employé]; payer l'entrepreneur to settle up with ou pay the builder; payer qn pour faire or pour qu'il fasse to pay sb to do; je ne suis pas payé pour ça! that's not what I'm paid to do!; être payé à ne rien faire to be paid for doing nothing; payer qn de ses services to pay sb for their services; avoir du mal à se faire payer to have trouble getting paid; être payé à l'heure/à l'année to be paid on an hourly/annual basis; être trop/trop peu payé to be overpaid/underpaid; ça ne paie pas son homme! it's a poorly-paid job; il est payé pour le savoir! fig he knows that to his cost!;
    3 ○( offrir) payer qch à qn to buy sb sth; payer un verre or à boire à qn to buy sb a drink; payer l'avion à qn to pay for sb's plane ticket; viens, je te paie le restaurant come on, I'll treat you to a meal;
    4 ( subir des conséquences) to pay for [faute, imprudence]; payer cher sa réussite/d'avoir hésité to pay dearly for one's success/for dithering; tu me le paieras (cher)! you'll pay for this!, I'll make you pay for this!; payer de sa vie to pay with one's life; il a payé sa témérité de sa vie his rashness cost him his life; payer pour les autres to take the rap○, to carry the can○ for the others;
    5 ( compenser) to cover; ça me paie mon loyer it covers the ou my rent; leur réussite la paie de tous ses sacrifices their success makes all her sacrifices worthwhile.
    B vi
    1 ( récompenser) [efforts, peine, sacrifice] to pay off;
    2 ( rapporter) [profession, activité] to pay; c'est un métier qui paie bien it's a job that pays well; c'est un métier qui paie mal it's not a job that pays well;
    3 ○( prêter à rire) to look funny ou comical; il payait dans son imitation du patron he did a funny imitation of the boss.
    C se payer vpr
    1 ( être payable) [service, marchandise] to have to be paid for; [personne, salaire] to have to be paid;
    2 ○( à soi-même) to treat oneself to [voyage, dîner etc]; iron to get [rhume, mauvaise note]; to get landed with [travail, importun]; se payer une cuite○ to get plastered○; se payer qn◑ ( lui régler son compte) to give sb what for○; ( coucher avec) to bed sb○, to have it off with sb◑; se payer un mur/arbre○ to crash into a wall/tree; se payer un piéton○ to knock down ou to slam○ a pedestrian;
    3 ( prendre son dû) payez-vous sur ce billet take what I owe you out of this note GB ou bill US.
    payer qn de promesses/belles paroles to fob sb off with promises/fine words; se payer de mots to talk a lot of hot air○; se payer d'illusions to delude oneself; se payer du bon temps○ to have a good time; se payer la tête○ or la gueule◑ or la tronche◑ de qn ( se moquer) to take the piss◑ out of sb, to take the mickey○ out of sb GB, to razz sb US; ( duper) to take sb for a ride; il aime sa femme et il est bien payé de retour he loves his wife and she returns his love; il me déteste et il est payé de retour he hates me and the feeling's mutual; il a payé de sa personne it cost him dear.
    [peje] verbe transitif
    1. [solder, régler] to pay
    payer comptant/à crédit to pay cash/by credit
    je paye par chèque/avec ma carte de crédit/en liquide I'll pay by cheque/with my credit card/(in) cash
    c'est moi qui paie [l'addition] I'll pay, it's my treat
    2. [rémunérer] to pay
    3. [acheter - repas, voyage] to pay for
    combien as-tu payé ta maison? how much did your house cost you?, how much did you pay for your house?
    4. [obtenir au prix d'un sacrifice]
    5. [subir les conséquences de] to pay for (inseparable)
    vous êtes coupable, vous devez payer you're guilty, you're going to pay
    6. [dédommager] to compensate, to repay
    7. [acheter - criminel] to hire ; [ - témoin] to buy (off)
    8. [compenser] to pay
    la prime d'assurance ne paie pas complètement le remplacement de la voiture the insurance premium does not cover you for full reimbursement of the car
    9. [être soumis à - taxe]
    certaines marchandises paient un droit de douane you have to pay duty on some goods, some goods are liable to duty
    ————————
    [peje] verbe intransitif
    1. [être profitable] to pay
    c'est un travail qui paie mal it's badly paid work, it's not a well paid job
    2. (familier) [prêter à rire] to be ou to look a sight
    ne pas payer de mine: la maison ne paie pas de mine, mais elle est confortable the house isn't much to look at ou the house doesn't look much but it's very comfortable
    a. [s'exposer au danger] to put oneself on the line
    b. [se donner du mal] to put in a lot of effort
    ————————
    se payer verbe pronominal (emploi réfléchi)
    tenez, payez-vous here, take what I owe you
    ————————
    se payer verbe pronominal
    ————————
    se payer verbe pronominal transitif
    2. (familier) [être chargé de] to be landed ou saddled with
    3. (familier) [recevoir] to get, to land (UK)
    4. (familier) [supporter] to put up with
    on s'est payé leurs gosses pendant tout le week-end we had to put up with ou we were lumbered with their kids the whole weekend
    5. (familier) [percuter] to run ou to bump into
    6. (familier) [agresser] to go for
    celui-là, à la prochaine réunion, je me le paie I'll have his guts for garters (UK) ou his head on a platter (US) at the next meeting
    7. (très familier) [avoir une relation sexuelle avec] to have (très familier), to have it off with (très familier & UK)

    Dictionnaire Français-Anglais > payer

  • 11 FYRIR

    * * *
    prep.
    I. with dat.
    1) before, in front of (ok vóru fyrir honum borin merkin);
    fyrir dyrum, before the door;
    2) before one, in one’s presence;
    hón nefndist fyrir þeim Gunnhildr, she told them that her name was G.;
    3) for;
    hann lét ryðja fyrir þeim búðina, he had the booth cleared for them, for their reception;
    4) before one, in one’s way;
    fjörðr varð fyrir þeim, they came to a fjord;
    sitja fyrir e-m, to lie in wait for one;
    5) naut. term. before, off;
    liggja fyrir bryggjum, to lie off the piers;
    fyrir Humru-mynni, off the Humber;
    6) before, at the head of, over;
    vera fyrir liði, to be over the troops;
    vera fyrir máli, to lead the case;
    sitja fyrir svörum, to undertake the defence;
    7) of time, ago;
    fyrir þrem nóttum, three nights ago;
    fyrir stundu, a while ago;
    fyrir löngu, long ago;
    vera fyrir e-u, to forebode (of a dream);
    8) before, above, superior to;
    Hálfdan svarti var fyrir þeim brœðrum, H. was the foremost of the brothers;
    9) denoting disadvantige, harm, suffering;
    þú lætr Egil vefja öll mál fyrir þér, thou lettest E. thwart all thy affairs;
    tók at eyðast fyrir herm lausa-fé, her money began to fail;
    10) denoting obstacle, hindrance;
    mikit gøri þer mér fyrir þessu máli, you make this case hard for me;
    varð honum lítit fyrir því, it was a small matter for him;
    Ásgrími þótti þungt fyrir, A. thought that things looked bad;
    11) because of, for;
    hon undi sér hvergri fyrir verkjum, she had no rest for pains;
    fyrir hræðslu, for fear;
    illa fœrt fyrir ísum, scarcely, passable for ice;
    gáðu þeir eigi fyrir veiðum at fá heyjanna, because of fishing, they neglected to make hay;
    fyrir því at, because, since, as;
    12) against;
    gæt þín vel fyrir konungi ok hans mönnum, guard thee well against the king and his men;
    beiða griða Baldri fyrir alls konar háska, against all kinds of harm;
    13) fyrir sér, of oneself;
    mikill fyrir sér, strong, powerful;
    minnstr fyrir sér, smallest, weakest;
    14) denoting manner or quality, with;
    hvítr fyrir hærum, while with hoary hair;
    II. with acc.
    1) before, in front of;
    halda fyrir augu sér, to hold (one’s hands) before one’s eyes;
    2) before, into the presence of;
    stefna e-m fyrir dómstól, before a court;
    3) over;
    hlaupa fyrir björg, to leap over a precipice;
    kasta fyrir borð, to throw overboard;
    4) in one’s way, crossing one’s way;
    ríða á leið fyrir þá, to ride in their way, so as to meet them;
    5) round, off;
    sigla fyrir nes, to weather a point;
    6) along, all along;
    fyrir endilangan Noreg, all along Norway, from one end to the other;
    draga ör fyrir odd, to draw the arrow past the point;
    7) of time, fyrir dag, before day;
    fyrir e-s minni, before one’s memory;
    8) for, on behalf of;
    vil ek bjóða at fara fyrir þik, I will offer to go for thee, in thy stead;
    lögvörn fyrir mál, a lawful defence for a case;
    9) for, for the benefit of;
    þeir skáru fyrir þá melinn, they cut the lyme-grass for them (the horses);
    10) for, instead of, in place of, as;
    11) for, because of (vilja Gunnar dauðan fyrir höggit);
    fyrir þín orð, for thy words (intercession);
    fyrir sína vinsæld, by reason of his popularity;
    12) denoting value, price;
    fyrir þrjár merkr, for three marks;
    fyrir hvern mun, by all means, at any cost;
    13) in spite of, against (giptast fyrir ráð e-s);
    14) joined with adverbs ending in -an, governing acc. (fyrir austan, vestan, sunnan, norðan, útan innan, framan, handan, ofan, neðan);
    fyrir austan, sunnan fjall, east, south of the fell;
    fyrir neðan brú, below the bridge;
    fyrir handan á, beyond the river;
    fyrir innan garð, inside the fence;
    III. as adverb or ellipt.
    1) ahead, before, opp. to eptir;
    þá var eigi hins verra eptir ván, er slíkt fór fyrir, when this came first, preceded;
    2) first;
    mun ek þar eptir gera sem þér gerit fyrir, I shall do to you according as you do first;
    3) at hand, present, to the fore;
    föng þau, er fyrir vóru, stores that were at hand;
    þar var fyrir fjöldi boðsmanna, a host of guests was already present (before the bride and bridegroom came);
    4) e-m verðr e-t fyrir, one takes a certain step, acts so and so;
    Kolbeini varð ekki fyrir, K. was at a loss what to do;
    e-t mælist vel (illa) fyrir, a thing is well (ill) spoken or reported of (kvæðit mæltist vel fyrir).
    * * *
    prep., in the Editions spelt differently; in MSS. this word is usually abbreviated either  (i. e. firir), or Ꝼ̆, fur͛, fvr͛ (i. e. fyrir); in some MSS. it is idiomatically spelt with i, fir͛, e. g. Arna-Magn. 382 (Bs. i. 263 sqq.); and even in the old Miracle-book Arna-Magn. 645 (Bs. i. 333 sqq.), just as ifir is written for yfir ( over); in a few MSS. it is written as a monosyllable fyr, e. g. D. I. i. 475, Mork. passim; in Kb. (Sæm.-Edda) occurs fyr telia, Vsp. I; fyr norðan, 36; fyr dyrum, Gm. 22; fyr vestan ver, Hkv. 2. 8; in other places as a dissyll. fyrir, e. g. Hm. 56, Gm. 54, Skm. 34, Ls. 15, Am. 64, Hkv. 2. 2, 19 (quoted from Bugge’s edition, see his preface, p. xvi); fyr and fyrir stand to one another in the same relation as ept to eptir, und to undir, of ( super) to yfir: this monosyllabic form is obsolete, save in the compds, where ‘for-’ is more common than ‘fyrir-;’ in some cases both forms are used, e. g. for-dæming and fyrir-dæming; in others only one, but without any fixed rule: again, the forms fyri, fyre, or fire, which are often used in Edd., are just as wrong, as if one were to say epti, undi, yfi; yet this spelling is found now and then in MSS., as, fyre, Ó. H. (facsimile); fire, Grág. Sb. ii. 288 (also facsimile): the particles í and á are sometimes added, í fur, Fms. iv. 137; í fyrir, passim; á fur, Haustl. 1. [Ulf. faur and faura; A. S. fore and for; Engl. for and fore-; Germ. für and vor; Dan. for; Swed. för; Gr. προ-; Lat. pro, prae.]
    WITH DAT., chiefly without the notion of movement.
    A. LOCAL:
    I. before, in front of; fyrir dyrum, before the doors, at the doors, Nj. 14, Vsp. 53, Hm. 69, Edda 130; niðr f. smiðju-dyrum, Eg. 142:—ahead, úti fyrir búðinni, Nj. 181; kómusk sauðirnir upp á fjallit f. þeim, ahead of them, 27; vóru fyrir honum borin merkin, the banner was borne before him, 274; göra orð fyrir sér, to send word before one, Fms. vii. 207, Hkr. iii. 335 (Ó. H. 201, l. c., frá sér):—also denoting direction, niðri í eldinum f. sér, beneath in the fire before them, Nj. 204; þeir sá f. sér bæ mikinn, they saw before them a great building, i. e. they came to a great house, Eg. 546; öðrum f. sér ( in front) en öðrum á bak sér, Grág. i. 5.
    2. before one, before one’s face, in one’s presence; úhelgaða ek Otkel f. búum, before the neighbours, Nj. 87; lýsi ek f. búum fimm, 218; lýsa e-u ( to proclaim) f. e-m, Ld. 8; hann hermdi boð öll f. Gizuri, Nj. 78; hón nefndisk f. þeim Gunnhildr, told them that her name was G., Fms. i. 8; kæra e-t f. e-m, Ó. H. 60; slíkar fortölur hafði hann f. þeim, Nj. 200; the saying, því læra börnin málið að það er f. þeim haft, bairns learn to speak because it is done before them, i. e. because they hear it; hafa gott (íllt) f. e-m, to give a good (bad) example, e. g. in the presence of children; lifa vel f. Guði, to live well before God, 623. 29; stór ábyrgðar-hluti f. Guði, Nj. 199; sem þeir sjá réttast f. Guði, Grág. i. (pref.); fyrir öllum þeim, Hom. 89; á laun f. öðrum mönnum, hidden from other men, unknown to them, Grág. i. 337, Jb. 378; nú skaltú vera vin minn mikill f. húsfreyju minni, i. e. when you talk to my wife, Nj. 265; fyrir Drottni, before the Lord, Merl. 2. 78.
    3. denoting reception of guests, visitors; hann lét ryðja f. þeim búðina, he had the room cleared for them, for their reception, Nj. 228; Valhöll ryðja fyr vegnu fólki, i. e. to clear Valhalla for slain folk, Em. I; ryðja vígvöll f. vegundum, Nj. 212; ljúka upp f. e-m, to open the door for one, Fms. xi. 323, Stj. 5; rýma pallinn f. þeim, Eg. 304; hann lét göra eld f. þeim, he had a fire made for them, 204; þeir görðu eld. f. sér, Fms. xi. 63; … veizlur þar sem fyrir honum var búit, banquets that were ready for him, Eg. 45.
    II. before one, in one’s way; þar er díki varð f. þeim, Eg. 530; á (fjörðr) varð f. þeim, a river, fjord, was before them, i. e. they came to it, 133, 161; at verða eigi f. liði yðru, 51; maðr sá varð f. Vindum, that man was overtaken by the V., Hkr. iii. 363; þeirra manna er f. honum urðu, Eg. 92.
    2. sitja f. e-m, to lie in wait for one, Ld. 218, Nj. 107; lá f. henni í skóginum, Edda (pref.); sitja f. rekum, to sit watching for wrecks, Eg. 136 (fyrir-sát).
    3. ellipt., menn urðu at gæta sín er f. urðu, Nj. 100; Egill var þar f. í runninum, E. was before (them), lay in ambush, Eg. 378; hafði sá bana er f. varð, who was before (the arrow), i. e. he was hit, Nj. 8.
    4. verða f. e-u, to be hit, taken, suffer from a thing; ef hann verðr f. drepi, if he be struck, Grág. ii. 19; verða f. áverka, to be wounded, suffer injury, Ld. 140; verða f. reiði konungs, to fall into disgrace with the king, Eg. 226; verða f. ósköpum, to become the victim of a spell, spell-bound, Fas. i. 130; sitja f. hvers manns ámæli, to be the object of all men’s blame, Nj. 71; vera eigi f. sönnu hafðr, to be unjustly charged with a thing, to be innocent.
    III. a naut. term, before, off; liggja f. bryggjum, to lie off the pier, Ld. 166; skip fljóta f. strengjum, Sks. 116; þeir lágu f. bænum, they lay off the town, Bs. i. 18; liggja úti f. Jótlands-síðu, off Jutland, Eg. 261; hann druknaði f. Jaðri, off the J., Fms. i. II; þeir kómu at honum f. Sjólandi, off Zealand, x. 394; hafa úti leiðangr f. landi, Hkr. i. 301; f. Humru-minni, off the Humber, Orkn. 338, cp. Km. 3, 8, 9, 13, 19, 21; fyrir Nesjum, off the Ness, Vellekla; fyrir Tungum, Sighvat; fyrir Spáni, off Spain, Orkn. 356.
    IV. before, at the head of, denoting leadership; smalamaðr f. búi föður síns, Ver. 26 (of king David); vera f. liði, to be over the troops, Eg. 292, Nj. 7; vera f. máli, to lead the case, Band. 8; vera forstjóri f. búi, to be steward over the household, Eg. 52; ráða f. landi, ríki, etc., to rule, govern, Ó H. 33, Nj. 5; hverr f. eldinum réði, who was the ringleader of the fire, Eg. 239; ráða f. e-u, to rule, manage a thing, passim: the phrase, sitja f. svörum, to respond on one’s behalf, Ölk. 36, Band. 12; hafa svör f. e-m, to be the chief spokesman, Fms. x. 101, Dipl. v. 26.
    V. special usages; friða f. e-m, to make peace for one, Fms. vii. 16, Bs. i. 65; bæta f. e-m, to make things good for one, Hom. 109; túlka, vera túlkr, flytja (etc.) f. e-m, to plead for one, Fms. iii. 33, Nj. 128,—also spilla f. e-m, to disparage one, Eg. 255; haga, ætla f. e-u, to manage, arrange for one, Ld. 208, Sturl. i. 14, Boll. 356; rífka ráð f. e-m, to better one’s condition, Nj. 21; ráða heiman-fylgju ok tilgjöf f. frændkonu sinni, Js. 58; standa f. manni, to stand before, shield a man, stand between him and his enemy, Eg. 357, Grág. ii. 13; vera skjöldr f. e-m, 655 xxxii. 4; hafa kostnað f. e-u, to have the expences for a thing, Ld. 14; vinna f. e-m, to support one by one’s work, Sks. 251; starfa f. fé sínu, to manage one’s money, Ld. 166; hyggja f. e-u, to take heed for a thing, Nj. 109; hyggja f. sér, Fs. 5; hafa forsjá f. e-m, to provide for one, Ld. 186; sjá f. e-u, to see after, Eg. 118, Landn, 152; sjá þú nokkut ráð f. mér, Nj. 20: ironic. to put at rest, Háv. 40: ellipt., sjá vel f., to provide well for, Nj. 102.
    B. TEMP. ago; fyrir þrem nóttum, three nights ago; fyrir stundu, a while ago, Nj. 80; fyrir litlu, a little while ago, Fms. i. 76, Ld. 134; fyrir skömmu, a sbort while ago; fyrir löngu, a long while ago, Nj. 260, Fms. i. 50; fyrir öndverðu, from the beginning, Grág. i. 80, ii. 323, 394, Finnb. 342; fyrir þeim, before they were born, Fms. i. 57.
    2. the phrase, vera f. e-u, to forebode; vera f. stórfundum, Nj. 107, 277; þat hygg ek vera munu f. siða-skipti, Fms. xi. 12; þessi draumr mun vera f. kvámu nökkurs manns, vii. 163; dreyma draum f. e-u, 8; fyrir tiðendum, ii. 65:—spá f. e-m, to ‘spae’ before, prophecy to one, Nj. 171.
    C. METAPH.:
    I. before, above; þóttu þeir þar f. öllum ungum mönnum, Dropl. 7; þykkisk hann mjök f. öðrum mönnum, Ld. 38; ver f. hirðmönnum, be first among my herdsmen, Eg. 65; Hálfdan svarti var f. þeim bræðrum, H. was the foremost of the brothers, Fms. i. 4; þorgrímr var f. sonum Önundar, Grett. 87; var Haraldr mest f. þeim at virðingu, Fms. i. 47.
    II. denoting help, assistance; haun skal rétta vættið f. þeim, Grág. i. 45 (vide above A. IV and V).
    2. the following seem to be Latinisms, láta lífit f. heilagri Kristni, to give up one’s life for holy Christianity, = Lat. pro, Fms. vii. 172; ganga undir píslir fyrir Guðs nafni, Blas. 38; gjalda önd mína f. önd þinni, Johann. 17; gefa gjöf f. sál sinni ( pro animâ suâ), H. E. i. 466; fyrir mér ok minni sál, Dipl. iv. 8; færa Guði fórnir f. e-m, 656 A; heita f. e-m, biðja f. e-m, to make a vow, pray for one (orare pro), Fms. iii. 48, Bs. i. 70; biðja f. mönnum, to intercede for, 19, Fms. xi. 287: even with a double construction, biðja f. stað sinn (acc., which is vernacular) ok heilagri kirkju (dat., which is a Latinism), x. 127.
    III. denoting disadvantage, harm, suffering; þú lætr Egil vefja öll mál fyrir þér, thou lettest Egil thwart all thy affairs, Eg. 249; únýtir hann þá málit fyrir sér, then he ruins his own case, Grág. i. 36, Dropl. 14, 16; Manverjar rufu safnaðinn f. Þorkatli, the Manxmen broke up the assembly, i. e. forsook Thorkel, Fms. ix. 422; kom upp grátr f. henni, she burst into tears, 477; taka fé f. öðrum, to take another’s money, N. G. L. i. 20; knörr þann er konungr lét taka fyrir Þórólfi, Landn. 56; ef hross verðr tekit f. honum, if a horse of his be taken, Grág. i. 436; hann tók upp fé fyrir öllum, he seized property for them all, Ó. H. 60; e-t ferr ílla f. e-m, a thing turns out ill for one; svá fór f. Ólófu, so it came to pass for O., Vígl. 18; loka dyrr f. e-m, to lock the door in one’s face, Edda 21: þeir hafa eigi þessa menn f. yðr drepit, heldr f. yðrar sakir þessi víg vegit, i. e. they have not harmed you, but rather done you a service in slaying those men, Fbr. 33; tók at eyðask f. henni lausa-fé, her money began to fail, Nj. 29; rak á f. þeim storma ok stríðviðri, they were overtaken by gales and bad weather, Vígl. 27; Víglundr rak út knöttinn f. Jökli, V. drove the ball for J., i. e. so that he had to run after it, 24; sá er skar tygil f. Þóri, he who cut Thor’s line, Bragi; sverð brast f. mér, my sword broke, Korm. 98 (in a verse); brjóta e-t f. e-m, to break a thing for one, Bs. i. 15 (in a verse); Valgarðr braut krossa fyrir Merði ok öll heilög tákn, Nj. 167; árin brotnaði f. honum, his oar broke; allar kýrnar drápust fyrir honum, all his cows died.
    2. denoting difficulty, hindrance; sitja f. sæmd e-s, to sit between oneself and one’s honour, i. e. to hinder one’s doing well, Sturl. 87; mikit göri þér mér f. þessu máli, you make this case sore for me, Eb. 124; þér er mikit f. máli, thy case stands ill, Fms. v. 325; ekki er Guði f. því, it is easy for God to do, 656 B. 9; varð honum lítið f. því, it was a small matter for him, he did it easily, Grett. III; mér er minna f. því, it is easier for me, Am. 60; þykkja mikit f. e-u, to be much grieved for a thing, do it unwillingly, Nj. 77; Icel. also say, þykja fyrir (ellipt.), to feel hurt, be displeased:—ellipt., er þeim lítið fyrir at villa járnburð þenna, it is a small matter for them to spoil this ordeal, Ó. H. 140; sem sér muni lítið f. at veiða Gunnar, Nj. 113; fast mun f. vera, it will be fast-fixed before (one), hard to move, Ld. 154; Ásgrími þótti þungt f., A. thought that things looked sad (heavy), Nj. 185; hann var lengi f., he was long about it, Fms. x. 205; hann var lengi f. ok kvað eigi nei við, he was cross and said not downright no, Þorf. Karl. 388.
    IV. in a causal sense, for, because of, Lat. per, pro; sofa ek né mákat fugls jarmi fyrir, I cannot sleep for the shrill cry of birds, Edda 16 (in a verse); hon undi sér hvergi f. verkjum, she had no rest for pains, Bjarn. 69; fyrir gráti, tárum, = Lat. prae lacrymis; fyrir harmi, for sorrow; f. hlátri, for laughter, as in Engl.; þeir æddust f. einni konu, they went mad for the sake of one woman, Sól. 11; ílla fært f. ísum, scarce passable for ice, Fms. xi. 360; hætt var at sitja útar f. Miðgarðs-ormi, Edda 35; hann var lítt gengr f. sárinu, he could hardly walk for the wound, Fbr. 178; fyrir hræðslu, for fear, Hbl. 26; heptisk vegrinn f. þeim meinvættum sem …, Fs. 4; gáðu þeir eigi f. veiðum at fá heyjanna, because of fishing they took no care to make hay, Landn. 30; fyrir riki konungs, for the king’s power, Eg. 67, 117; fyrir ofríki manna, Grág. i. 68; fyrir hví, for why? Eluc. 4; fyrir hví þeir væri þar, Eg. 375; fyrir því, at …, for that, because, Edda 35, Fms. i. 22, vii. 330, Ld. 104; en fyrir því nú at, now since, Skálda 171; nú fyrir því at, id., 169: the phrase, fyrir sökum, for the sake of, because of, passim; vide sök.
    V. by, by the force of; öxlin gékk ór liði fyrir högginu, the shoulder was disjointed by the force of the stroke, Háv. 52.
    2. denoting contest; falla f. e-m, to fall before one, i. e. fighting against one, Fms. i. 7, iv. 9, x. 196; verða halloki f. e-m, to be overcome in fighting one, Ld. 146; látask f. e-m, to perish by one, Eb. 34; hafa bana f. e-m, to be slain by one, Nj. 43; þeir kváðu fá fúnað hafa f. honum, 263; mæddisk hann f. þeim, he lost his breath in fighting them, Eg. 192; láta ríki f. e-m, to lose the kingdom before another, i. e. so that the latter gains it, 264; láta lausar eignir mínar f. þér, 505; láta hlut sinn f. e-m, Fs. 47; standask f. e-m, to stand one’s ground before one, Edda (pref.); hugðisk hann falla mundu f. sjóninni einni saman, that he would sink before his glance, 28, Hým. 12; halda hlut f. e-m, Ld. 54; halda frið ok frelsi f. várum óvinum, Fms. viii. 219; fara mun ek sem ek hefi áðr ætlað f. þínum draum ( thy dream notwithstanding), Ld. 216; þér farit hvárt er þér vilit f. mér, you go wherever you like for me, so far as I am concerted, Fær. 37; halda vöku f. sér, to keep oneself awake, Fms. i. 216.
    β. with verbs, flýja, hlaupa, renna, stökkva f. e-m, to fly, leap, run before one, i. e. to be pursued, Bs. i. 774, Grág. ii. 359; at hann rynni f. þrælum hans, Ld. 64; fyrir þessum úfriði stökk Þangbrandr til Noregs, 180; skyldi hann ganga ór á f. Hofsmönnum, Landn. 178; ganga f. e-u, to give way before, yield to a thing, Fms. i. 305, x. 292; vægja f. e-m, to yield to one, give way, Eg. 21, 187, Nj. 57, Ld. 234.
    VI. against; verja land f. e-m, Eg. 32; verja landit f. Dönum ok öðrum víkingum, Fms. i. 23; til landvarnar f. víkingum, Eg. 260; landvarnar-maðr f. Norðmönnum, Fms. vi. 295; gæta brúarinnar f. bergrisum, Edda 17; gæt þín vel f. konungi ok hans mönnum, guard thee well against the king and his men, Eg. 113; góð aðstoð f. tröllum ok dvergum, Bárð. 163; beiða Baldri griða f. allskonar háska, Edda 36; auðskæðr f. höggum, Eg. 770.
    VII. in the sense of being driven before; fyrir straumi, veðri, vindi, before the stream, wind, weather (forstreymis, forvindis), Grág. ii. 384, Fms. vii. 262; halda f. veðri, to stand before the wind, Róm. 211.
    2. rýrt mun verða f. honum smá-mennit, he will have an easy game with the small people, Nj. 94: ellipt., hafði sá bana er f. varð, 8; sprakk f., 16, 91.
    VIII. fyrir sér, of oneself, esp. of physical power; mikill f. sér, strong, powerful; lítill f. sér, weak, feeble, Nj. 20, Ísl. ii. 368, Eg. 192; þér munuð kalla mik lítinn mann f. mér, Edda 33; minnstr f. sér, smallest, weakest, Eg. 123; gildr maðr f. sér, Ísl. ii. 322, Fms. ii. 145; herðimaðr mikiil f. sér, a hardy man, Nj. 270; hvat ert þú f. þér, what kind of fellow art thou? Clem. 33; vera einn f. sér, to be a strange fellow, Grett. 79 new Ed.; Icel. also say, göra mikið (lítið) f. sér, to make oneself big ( little).
    β. sjóða e-t f. sér, to hesitate, saunter, Nj. 154; mæla f. munni, to talk between one’s teeth, to mutter, Orkn. 248, Nj. 249.
    IX. denoting manner or quality; hvítr f. hærum, white with hoary hairs, Fms. vi. 95, Fas. ii. 540; gráir fyrir járnum, grey with steel, of a host in armour, Mag. 5; hjölt hvít f. silfri, a hilt white with silver = richly silvered, Eb. 226.
    X. as adverb or ellipt.,
    1. ahead, in front, = á undan, Lat. prae, opp. to eptir; þá var eigi hins verra eptir ván, er slíkt fór fyrir, as this came first, preceded, Nj. 34; at einhverr mundi fara heim fyrir, that some one would go home first (to spy), Eg. 580; Egill fór f., E. went in before, id.; at vér ríðim þegar f. í nótt, 283.
    β. first; hann stefndi f. málinu, en hann mælti eptir, one pronounced the words first, but the other repeated after him, Nj. 35; mun ek þar eptir göra sem þér gerit f., I shall do to you according as you do first, 90:—temp., sjau nóttum f., seven nights before, Grág. ii. 217.
    2. to the fore, at hand, present; þar var fyrir fjöldi boðsmanna, a host of guests was already to the fore, i. e. before the bride and bridegroom came, Nj. 11; úvíst er at vita hvar úvinir sitja á fleti fyrir, Hm. 1; skal þá lögmaðr þar f. vera, he shall be there present, Js. 3; heima í túni fyrir, Fær. 50; þar vóru fyrir Hildiríðar-synir, Eg. 98; var honum allt kunnigt fyrir, he knew all about the localities, 583; þeim ómögum, sem f. eru, who are there already, i. e. in his charge, Grág. i. 286: of things, föng þau er f. vóru, stores that were to the fore, at hand, Eg. 134.
    3. fore, opp. to ‘back,’ of clothes; slæður settar f. allt gullknöppum, Eg. 516; bak ok fyrir, back and front, = bak ok brjóst, Mar.
    XI. in the phrase, e-m verðr e-t fyrir, a thing is before one, i. e. one takes that and that step, acts so and so in an emergency; nú verðr öðrum þeirra þat f., at hann kveðr, now if the other part alleges, that …, Grág. i. 362; Kolbeini varð ekki f., K. had no resource, i. e. lost his head, Sturl. iii. 285:—the phrase, e-t mælisk vel (ílla) fyrir, a thing is well ( ill) reported of; víg Gunnars spurðisk ok mæltisk ílla fyrir um allar sveitir, Nj. 117, Sturl. ii. 151; mun þat vel f. mælask, people will like it well, Nj. 29, Þórð. 55 new Ed.; ílla mun þat f. mælask at ganga á sættir við frændr sína, Ld. 238; ok er lokit var, mæltisk kvæðit vel f., the people praised the poem, Fms. vii. 113.
    XII. in special senses, either as prep. or adv. (vide A. V. above); segja leið f. skipi, to pilot a ship, Eg. 359; segja f. skipi, to say a prayer for a new ship or for any ship going to sea, Bs. i. 774, Fms. x. 480; mæla f. e-u, to dictate, Grág. ii. 266; mæla f. minni, to bring out a toast, vide minni; mæla f. sætt, i. 90; skipa, koma e-u f., to arrange, put right; ætla f. e-u, to make allowance for; trúa e-m f. e-u, to entrust one with; það fer mikið f. e-u (impers.), it is of great compass, bulky; hafa f. e-u, to have trouble with a thing; leita f. sér, to enquire; biðjask f., to say one’s prayers, vide biðja; mæla fyrir, segja f., etc., to order, Nj. 103, Js. 3: of a spell or solemn speaking, hann mælti svá f., at …, Landn. 34; spyrjask f., to enquire, Hkr. ii. 333; búask f., to prepare, make arrangement, Landn. 35, Sks. 551; skipask f., to draw up, Nj. 197; leggjask f., to lie down in despair, Bs. i. 194; spá fyrir, to ‘spae’ before, foretell; þeir menn er spá f. úorðna hluti, Fms. i. 96; segja f., to foretell, 76, Bb. 332; Njáll hefir ok sagt f. um æfi hans, Nj. 102; vita e-t f., to ‘wit’ beforehand, know the future, 98; sjá e-t f., to foresee, 162; ef þat er ætlat f., fore-ordained, id.
    WITH ACC., mostly with the notion of movement.
    A. LOCAL:
    I. before, in front of; fyrir dyrrin, Nj. 198; láta síga brýnn f. brár, Hkv. Hjörv. 19; halda f. augu sér, to hold (one’s hands) before one’s eyes, Nj. 132; leggja sverði fyrir brjóst e-m, to thrust a sword into his breast, 162, Fs. 39.
    2. before one, before a court; stefna e-m f. dómstól, Fms. xi. 444; ganga, koma f. e-n, to go, come before one, Fms. i. 15, Eg. 426, Nj. 6, 129, passim; fyrir augu e-s, before one’s eyes, Stj. 611.
    3. before, so as to shield; hann kom skildinum f. sik, he put the shield before him, Nj. 97, 115; halda skildi f. e-n, a duelling term, since the seconder had to hold one’s shield, Ísl. ii. 257.
    4. joined to adverbs such as fram, aptr, út, inn, ofan, niðr, austr, vestr, suðr, norðr, all denoting direction; fram f., forward; aptr f., backward, etc.; hann reiddi öxina fram f. sik, a stroke forward with the axe, Fms. vii. 91; hann hljóp eigi skemra aptr en fram fyrir sik, Nj. 29; þótti honum hann skjóta brandinum austr til fjallanna f. sik, 195; komask út f. dyrr, to go outside the door, Eg. 206:—draga ofan f. brekku, to drag over the hill, Ld. 220; hrinda f. mel ofan, to thrust one over the gravel bank, Eg. 748; hlaupa f. björg, to leap over a precipice, Eb. 62, Landn. 36; elta e-n f. björg, Grág. ii. 34; hlaupa (kasta) f. borð, to leap ( throw) overboard, Fms. i. 178, Hkr. iii. 391, Ld. 226; síga ( to be hauled) niðr f. borgar-vegg, 656 C. 13, Fms. ix. 3; hlaupa niðr f. stafn, Eg. 142; niðr f. skaflinn, Dropl. 25; fyrir brekku, Orkn. 450, Glúm. 395 (in a verse).
    II. in one’s way, crossing one’s way; þeir stefndu f. þá, Fms. ix. 475; ríða á leið f. þá, to ride in their way, so as to meet them, Boll. 348; hlaupa ofan f. þá, Nj. 153; vóru allt komin f. hann bréf, letters were come before him, in his way, Fms. vii. 207; þeir felldu brota f. hann, viz. they felled trees before him, so as to stop him, viii. 60, ix. 357; leggja bann f. skip, to lay an embargo on a ship, Ld. 166.
    III. round, off a point; fyrir nesit, Nj. 44; út f. Holm, out past the Holm, Fms. vii. 356: esp. as a naut. term, off a point on the shore, sigla f. England, Norðyrnbraland, Þrasnes, Spán, to sail by the coast of, stand off England, Northumberland, … Spain, Orkn. 338, 340, 342, 354; fyrir Yrjar, Fms. vii. (in a verse); fyrir Siggju, Aumar, Lista, Edda 91 (in a verse); er hann kom f. Elfina, when be came off the Gotha, Eg. 80; leggja land f. skut, to lay the land clear of the stern, i. e. to pass it, Edda l. c.; göra frið f. land sitt, to pacify the land from one end to another, Ld. 28; fyrir uppsprettu árinnar, to come to ( round) the sources of the river, Fms. iii. 183; fyrir garðs-enda, Grág. ii. 263; girða f. nes, to make a wall across the ness, block it up, cp. Lat. praesepire, praemunire, etc., Grág. ii. 263; so also binda f. op, poka, Lat. praeligare, praestringere; hlaða f. gat, holu, to stop a hole, opening; greri f. stúfinn, the stump (of the arm or leg) was healed, closed, Nj. 275; skjóta slagbrandi f. dyrr, to shoot a bolt before the door, to bar it, Dropl. 29; láta loku (lás) f. hurð, to lock a door, Gísl. 28; setja innsigli f. bréf, to set a seal to a letter, Dipl. i. 3: ellipt., setr hón þar lás fyrir, Ld. 42, Bs. i. 512.
    2. along, all along; f. endilanga Danmörk, f. endilangan Noreg, all along Denmark, Norway, from one end to the other, Fms. iv. 319, xi. 91, Grett. 97:—öx álnar f. munn, an axe with an ell-long edge, Ld. 276; draga ör f. ödd, to draw the arrow past the point, an archer’s term, Fms. ii. 321.
    IV. with verbs, fyrir ván komit, one is come past hope, all hope is gone, Sturl. i. 44, Hrafn. 13, Fms. ii. 131; taka f. munn e-m, to stop one’s mouth; taka f. háls, kverkar, e-m, to seize one by the throat, etc.; taka mál f. munn e-m, ‘verba alicujus praeripere,’ to take the word out of one’s mouth, xi. 12; taka f. hendr e-m, to seize one’s hands, stop one in doing a thing, Eb. 124; mod., taka fram f. hendrnar á e-m.
    B. TEMP.: fyrir dag, before day, Eg. 80; f. miðjan dag, Ld. 14; f. sól, before sunrise, 268; f. sólar-lag, before sunset; f. miðjan aptan, Nj. 192; f. náttmál, 197; f. óttu, Sighvat; f. þinglausnir, Ölk. 37; f. Jól, Nj. 269; f. fardaga, Grág. ii. 341; viku f. sumar, 244; f. mitt sumar, Nj. 138; litlu f. vetr, Eg. 159; f. vetrnætr, Grág. ii. 217; f. e-s minni, before one’s memory, Íb. 16.
    C. METAPH.:
    I. above, before; hann hafdi mest fyrir aðra konunga hraustleikinn, Fms. x. 372.
    II. for, on behalf of; vil ek bjóða at fara f. þik, I will go for thee, in thy stead, Nj. 77; ganga í skuld f. e-n, Grág. i. 283; Egill drakk … ok svá f. Ölvi, Eg. 210; kaupa e-t f. e-n, Nj. 157; gjalda gjöld f. e-n, Grág. i. 173; verja, sækja, sakir f. e-n, Eg. 504; hvárr f. sik, each for oneself, Dipl. v. 26; sættisk á öll mál f. Björn, Nj. 266; tók sættir f. Björn, Eg. 168; svara f. e-t, Fms. xi. 444; hafa til varnir f. sik, láta lýrit, lög-vörn koma f.; færa vörn f. sik, etc.; verja, sækja sakir f. sik, and many similar law phrases, Grág. passim; biðja konu f. e-n, to woo a lady for another, Fms. x. 44; fyrir mik, on my behalf, for my part, Gs. 16; lögvörn f. mál, a lawful defence for a case, Nj. 111; hafa til varnar f. sök, to defend a case, Grág. i. 61; halda skiladómi f. e-t, Dipl. iv. 8; festa lög f. e-t, vide festa.
    III. in a distributive sense; penning f. mann, a penny per man, K. Þ. K. 88; fyrir nef hvert, per nose = per head, Lv. 89, Fms. i. 153, Ó. H. 141; hve f. marga menn, for how many men, Grág. i. 296; fyrir hverja stiku, for each yard, 497.
    IV. for, for the benefit of; brjóta brauð f. hungraða, Hom. 75; þeir skáru f. þá melinn, they cut the straw for them (the horses), Nj. 265; leggja kostnað f. e-n, to defray one’s costs, Grág. i. 341.
    V. for, instead of; hann setti sik f. Guð, Edda (pref.); hafa e-n f. Guð (Lat. pro Deo), Stj. 73, Barl. 131; geta, fá, kveðja mann f. sik, to get a man as one’s delegate or substitute, Grág. i. 48 passim; þeir höfðu vargstakka f. brynjur, Fs. 17; manna-höfuð vóru f. kljána, Nj. 275; gagl f. gás ok grís f. gamalt svín, Ó. H. 86; rif stór f. hlunna, Háv. 48; buðkr er f. húslker er hafðr, Vm. 171; auga f. auga, tönn f. tönn, Exod. xxi. 24; skell f. skillinga, Þkv. 32.
    VI. because of, for; vilja Gunnar dauðan fyrir höggit, Nj. 92, Fms. v. 162; eigi f. sakleysi, not without ground, i. 302; fyrir hvat (why, for what) stefndi Gunnarr þeim til úhelgi? Nj. 101; ok urðu f. þat sekir, Landn. 323; hafa ámæli f. e-t, Nj. 65, passim.
    2. in a good sense, for one’s sake, for one; fyrir þín orð, for thy words, intercession, Ísl. ii. 217; vil ek göra f. þín orð, Ld. 158, Nj. 88; fyrir sína vinsæld, by his popularity, Fms. i. 259: the phrase, fyrir e-s sök, for one’s sake, vide sök: in swearing, a Latinism, fyrir trú mína, by my faith! (so in Old Engl. ‘fore God), Karl. 241; fyrir þitt líf, Stj. 514; ek særi þik f. alla krapta Krists ok manndóm þinn, Nj. 176. VII. for, at, denoting value, price; fyrir þrjár merkr, for three marks, Eg. 714; er sik leysti út f. þrjú hundruð marka, Fms. ix. 421; ganga f. hundrað, to pass or go for a hundred, D. I. i. 316:—also of the thing bought, þú skalt reiða f. hana þrjár merkr, thou shall pay for her three marks, Ld. 30; fyrir þik skulu koma mannhefndir, Nj. 57; bætr f. víg, Ísl. ii. 274; bætr f. mann, Eg. 259, passim; fyrir áverka Þorgeirs kom legorðs-sökin, Nj. 101:—so in the phrase, fyrir hvern mun, by all means, at any cost; fyrir öngan mun, by no means, Fms. i. 9, 157, Gþl. 531:—hafði hverr þeirra mann f. sik, eða tvá …, each slew a man or more for himself, i. e. they sold their lives dearly, Ó. H. 217.
    2. ellipt., í staðinn f., instead of, Grág. i. 61; hér vil ek bjóða f. góð boð, Nj. 77; taka umbun f., Fms. vii. 161; svara slíku f. sem …, Boll. 350; þér skulut öngu f. týna nema lífinu, you shall lose nothing less than your head, Nj. 7.
    VIII. by means of, by, through; fyrir þat sama orð, Stj.; fyrir sína náttúru, Fms. v. 162; fyrir messu-serkinn, iii. 168; fyrir þinn krapt ok frelsis-hönd, Pass. 19. 12; svikin f. orminn, by the serpent, Al. 63,—this use of fyrir seems to be a Latinism, but is very freq. in eccl. writings, esp. after the Reformation, N. T., Pass., Vídal.; fyrir munn Davíðs, through the mouth of David, etc.:—in good old historical writings such instances are few; þeir hlutuðu f. kast ( by dice), Sturl. ii. 159.
    IX. in spite of, against; fyrir vilja sinn, N. G. L. i. 151; fyrir vitorð eðr vilja e-s, against one’s will or knowledge, Grág. ii. 348; kvángask (giptask) f. ráð e-s, i. 177, 178, Þiðr. 190; nú fara menn f. bann ( in spite of an embargo) landa á milli, Gþl. 517; hann gaf henni líf f. framkvæmd farar, i. e. although she had not fulfilled her journey ( her vow), Fms. v. 223; fyrir várt lof, vi. 220; fyrir allt þat, in spite of all that, Grett. 80 new Ed.; fyrir ráð fram, heedlessly; fyrir lög fram, vide fram.
    X. denoting capacity, in the same sense as ‘at,’ C. II, p. 27, col. 1; scarcely found in old writers (who use ‘at’), but freq. in mod. usage, thus, eigi e-n f. vin, to have one for a friend, in old writers ‘at vin;’ hafa e-n f. fífl, fól, to make sport of one.
    2. in old writers some phrases come near to this, e. g. vita f. vist, to know for certain, Dipl. i. 3; vita f. full sannindi, id., ii. 16; hafa f. satt, to take for sooth, believe, Nj. 135; koma f. eitt, to come ( turn) all to one, Lv. 11, Nj. 91, Fms. i. 208; koma f. ekki, to come to naught, be of no avail, Ísl. ii. 215; fyrir hitt mun ganga, it will turn the other way, Nj. 93; fyrir hann er einskis örvænt orðs né verks, from him everything may be expected, Ísl. ii. 326; hafa e-s víti f. varnað, to have another’s faults for warning, Sól. 19.
    XI. joined with adverbs ending in -an, fyrir austan, vestan, sunnan, norðan, útan, innan, framan, handan, ofan, neðan, either with a following acc. denoting. direction, thus, fyrir austan, sunnan … fjall, east, south of the fell, i. e. on the eastern, southern side; fyrir neðan brú, below the bridge; fyrir útan fjall = Lat. ultra; fyrir innan fjall = Lat. infra; fyrir handan á, beyond the river; fyrir innan garð, inside the yard; fyrir ofan garð, above, beyond the yard, etc.; vide these adverbs:—used adverb., fyrir sunnan, in the south; fyrir vestan, in the west; fyrir norðan, in the north; fyrir austan, in the east,—current phrases in Icel. to mark the quarters of the country, cp. the ditty in Esp. Árb. year 1530; but not freq. in old writers, who simply say, norðr, suðr …, cp. Kristni S. ch. 1: absol. and adverb., fyrir ofan, uppermost; fyrir handan, on the other side:—fyrir útan e-t, except, save, Anal. 98, Vkv. 8; fyrir fram, vide fram.
    ☞ For- and fyrir- as prefixes, vide pp. 163–167 and below:
    I. fore-, for-, meaning before, above, in the widest sense, local, temp., and metaph. furthering or the like, for-dyri, for-nes, for-ellri, for-beini, etc.
    β. before, down, for-brekkis, -bergis, -streymis, -vindis, -viðris, etc.
    2. in an intens. sense = before others, very, but not freq.; for-dyld, -góðr, -hagr, -hraustr, -kostuligr, -kuðr, -lítill, -ljótr, -prís, -ríkr, -snjallr.
    II. (cp. fyrir, acc., C. IX), in a neg. or priv. sense; a few words occur even in the earliest poems, laws, and writers, e. g. for-að, -átta, -dæða, -nám, -næmi, -sending, -sköp, -verk, -veðja, -viða, -vitni, -ynja, -yrtir; those words at least seem to be original and vernacular: at a later time more words of the same kind crept in:
    1. as early as writers of the 13th and 14th centuries, e. g. for-boð, -bænir, -djarfa, -dæma (fyrir-dæma), -taka (fyrir-taka), -þóttr; fyrir-bjóða, -fara, -göra, -koma, -kunna, -líta, -muna, -mæla, -vega, -verða.
    2. introduced in some words at the time of the Reformation through Luther’s Bible and German hymns, and still later in many more through Danish, e. g. for-brjóta, -drífa, -láta, -líkast, -merkja, -nema, -sorga, -sóma, -standa, -svara, -þénusta, and several others; many of these, however, are not truly naturalised, being chiefly used in eccl. writings:—it is curious that if the pronoun be placed after the verb (which is the vernacular use in Icel.) the sense is in many cases reversed; thus, fyrir-koma, to destroy, but koma e-u fyrir can only mean to arrange; so also fyrir-mæla, to curse, and mæla fyrir, to speak for; for-bænir, but biðja fyrir e-m, etc.; in the latter case the sense is good and positive, in the former bad and negative; this seems to prove clearly that these compds are due to foreign influence.

    Íslensk-ensk orðabók > FYRIR

  • 12 EIGA

    * * *
    I)
    (á, átta, áttr), v.
    1) to own, possess (Starkaðr átti hest góðan);
    2) to have (eiga börn, föður, móður, vin);
    hann átti Gró, he was married to G.;
    hann gekk at eiga Þóru, he took Th. for his wife, he married Th.;
    enga vil ek þessa eiga, I will not marry any of these;
    eiga heima, to have a home, to live (þeir áttu heima austr í Mörk);
    eiga sér e-t = eiga e-t (Höskuldr átti sér dóttur, er Hallgerðr hét);
    eiga ván e-s, to have hope of a thing, to reckon upon;
    eiga hlut at or í e-u, to have a share in a thing, to be concerned in;
    eiga vald á e-u, to have within one’s power;
    3) to be under obligation, be obliged, have to do a thing;
    tólf menn, þeir er fylgð áttu með konungi, who were bound to attend the king’s person;
    á ek þar fyrir at sjá, I am bound (I have) to see to that;
    átti Hrútr för í Vestfjorðu, H. had to go to the V.;
    4) to have a right (claim) to, be entitled to (eiga högg ok höfn í skóginum);
    eiga mál í e-m, to have a charge against one;
    5) to keep, hold;
    eiga fund, þing, samkvámu, stefnu, to hold a meeting;
    eiga kaupstefnu, to hod a market;
    eiga orrustu við e-n, to fight a battle with one;
    eiga högg við e-n, to exchange blows with one;
    eiga illt við e-n, to quarrel with;
    eiga tal (or mál) við e-n, to speak, converse with one;
    6) as an auxiliary with pp. = hafa (þat er við áttum mælt);
    eiga skilit, to have stipulated;
    7) to have to (skal Þ. eigi at því eiga at spotta);
    eiga hendr sínar it verja, to have to act in self-defence;
    eiga um vandræði at halda, to be in a strait;
    8) eiga e-m e-t, to owe to one (mun æ, hvat þú átt þeim er veitir);
    þat muntu ætla, at ek mun eiga hinn bleika uxann, that the fawn-coloured ox means me;
    10) with preps.:
    eiga e-t at e-m, to have something due from one, to expect from one (þat vil ek eiga at þér, at þú segir mér frá ferð þinni);
    to deserve from one (ok á ek annat at þér);
    þeir er mikit þóttust at sér eiga, had much in their power;
    eiga e-t eptir, to have to do yet, to have left undone (þat áttu eptir, er erfiðast er, en þat er at deyja);
    to leave behind one (andaðist ok átti eptir tvá sonu vaxna);
    eiga e-t saman, to own in common;
    eiga skap saman, to agree well, be of one mind;
    eigi veit ek, hvárt við eigum heill saman, whether we shall live happy together;
    eiga saman, to quarrel, = eiga deild saman;
    eiga um við e-n, to have to deal with (við brögðótta áttu nú um);
    þar sem við vini mína er um at eiga, where my friends are concerned;
    eiga e-t undir e-m, to have in another’s hands;
    Njáll átti mikit fé undir Starkaði ok í Sandgili, N. had much money out at interest with St. and at Sandgil, er sá eigi vel staddr, er líf sitt á undir þinum trúnaði, whose life depends on thy good faith;
    eiga mikit (lítit) undir sér, to have much (little) in one’s power;
    far þú við marga menn, svá at þú eigir allt undir þér, that the whole matter rests in thy own hands;
    hann sá, at hann átti ekki undir sér, that he had no influence;
    eiga við e-n, to have to do with, fight with (brátt fundu þeir, at þeir áttu þar ekki við sinn maka);
    ekki á ek þetta við þik, this is no business between thee and me;
    eiga gott (illt) við e-n, to be on good (bad) terms with one;
    eiga við konu, to have intercourse with, = eiga lag (samræði) við konu;
    recipr., eigast við, to deal with one another; fight, quarrel;
    eigast við deildir, to be engaged in strife;
    áttust þeir höggvaskipti við, they exchanged blows with one another.
    f.
    kasta sinni eigu, leggja sína eigu, í e-t, to take possession of;
    * * *
    pret. átti; pret. subj. ætti, pres. eigi; pres. ind. á, 2nd pers. átt (irreg. eigr, Dipl. v. 24), pl. eigum, 3rd pers. pl. old form eigu, mod. eiga; imperat. eig and eigðu; sup. átt; with suffixed neg. pres. ind. 1st pers. á’k-at, 2nd pers. átt-attu; pret. subj. ættim-a: [Gr. ἔχω; Goth. aigan; A. S. âgan; Hel. êgan; O. H. G. eigan; Swed. äga; Dan. eje; Engl. to owe and own, of which the former etymologically answers to ‘eiga,’ the latter to ‘eigna’]:—to have, possess.
    A. ACT.
    I. denoting ownership, to possess:
    1. in a proper sense; allt þat góz sem þeir eiga eðr eigandi verða, D. N. i. 80; hann eigr hálfa jörðina, Dipl. v. 24; Björn hljóp þá á skútu er hann átti, Eb. 6; Starkaðr átti hest góðan, Nj. 89; þau áttu gnótt í búi, 257; hón á allan arf eptir mik, 3; átti hón auð fjár, Ld. 20; ef annarr maðr ferr með goðorð en sá er á, Grág. i. 159; annat vápnit, ok á þat Þorbjörn, en Þorgautr á þetta, Ísl. ii. 341; eignir þær er faðir hans hafði átt, Eb. 4; í ríki því er Dana konungar höfðu átt þar lengi, Fms. xi. 301, Rb. 494, Eb. 54, 118, 256, 328, Sturl. ii. 60, Eg. 118; e. saman, to own in common, Grág. i. 199; ef tveir menn eigo bú saman, ii. 44; e. skuld (at e-m), to be in debt, Engl. to owe; en ef hann átti engar skuldir, if he owed no debts, i. 128; þar til átti honum ( owed him) meistari Þorgeirr ok þá mörk, D. N. iv. 288 (Fr.); e. fé undir e-m, to be one’s creditor, Nj. 101; in mod. usage, e. fé hjá e-m, or ellipt., e. hjá e-m.
    2. in a special sense;
    α. eiga konu, to have her to wife; hann átti Gró, Eb. 16; hann átti Ynghvildi, 3; Þorgerðr er (acc.) átti Vigfúss, … Geirríðr er (acc.) átti Þórólfr, 18; hann gékk at eiga Þóru, he married Thora, id.; Þuríði hafði hann áðr átta, Thorida had been his first wife, 42; enga vil ek þessa e., I will not marry any of these, Nj. 22; Björn átti þá konu er Valgerðr hét, 213, 257; faðir Hróðnýjar er átti Þorsteinn, Landn. 90; Ásdísi átti síðar Skúli, S. was A.’s second husband, 88; Þorgerðr er átti Önundr sjóni, 89; Vigdís er átti Þorbjörn enn digri, 87; Árnþrúðr er átti Þórir hersir, 66; Húngerð er átti Svertingr, 6l, 86, and in numberless passages: old writers hardly ever say that the wife owns her husband—the passages in Edda 109 (vide elja) and Nj. 52 (til lítils kemr mér at eiga hinn vaskasta mann á Íslandi) are extraordinary—owing to the primitive notion of the husband’s ‘jus possessionis’ (cp. brúðkaup); but in mod. usage ‘eiga’ is used indiscriminately of both wife and husband; Icel. even say, in a recipr. sense, eigast, to own one another, to be married: þau áttust, they married; hann vildi ekki at þau ættist, hann bannaði þeim að eigast, he forbade them to marry:—to the ancients such a phrase was almost unknown, and occurs for the first time in K. Á. 114.
    β. eiga börn, to have children, of both parents; áttu þau Jófriðr tíu börn, J. and her husband had ten bairns, Eg. 708; hann átti dóttur eina er Unnr hét, Nj. 1; þau Þorsteinn ok Unnr áttu son er Steinn hét, Eb. 10, Nj. 91, 257; áttu þau Þórhildr þrjá sonu, 30; e. móður, föður, to have a mother, father, Eb. 98; vænti ek ok, at þú eigir illan föður, id.
    γ. the phrase, e. heima, to have a home; þeir áttu heima austr í Mörk, Nj. 55; því at ek tek eigi heim í kveld, þar sem ek á heima út á Íslandi, 275; in mod. usage = to live, abide, in regard to place, cp. the questions put to a stranger, hvað heitir maðrinn? hvar áttu heima? used in a wider sense than búa.
    δ. eiga sér, to have, cp. ‘havde sig’ in Dan. ballads; Höskuldr átti sér dóttur er Hallgerðr hét, Nj. 3; ef hann á sér í vá veru, Hm. 25, (freq. in mod. use.)
    3. without strict notion of possession; e. vini, óvini, to have friends, enemies, Nj. 101; hverja liðveizlu skal ek þar e. er þú ert, what help can I reckon upon from thee? 100; e. ván e-s, to have hope of a thing, to reckon upon, 210; e. til, to have left; ekki eigu it annat til ( there is nothing left for you) nema at biðja postulann. Jóh. 623. 22: in mod. usage e. til means to own, to have left; hann á ekkert til, he is void of means, needy; eiga góða kosti fjár, to be in good circumstances, Ísl. ii. 322; e. vald á e-u, to have within one’s power, Nj. 265; the phrase, e. hlut at e-u, or e. hlut í e-u, to have a share, be concerned with; eptir þat átti hann hlut at við mótstöðumenn Gunnars, 101, 120; þar er þú ættir hlut at, where thou wast concerned, 119; mik uggir at hér muni eigi gæfu-menn hlut í e., 179: hence ellipt., e. í e-u, to be engaged in, chiefly of strife, adversity, or the like; thus, e. í stríði, fátaekt, baráttu, to live, be deep in struggle, want, battle, etc.
    II. denoting duty, right, due, obligation:
    1. to be bound, etc.; þeir menn er fylgð áttu með konungi, the men who owed following to (i. e. were bound to attend) the king’s person, Fms. vii. 240; á ek þar fyrir at sjá, I am bound to see to that, Eg. 318; Tylptar-kviðr átti um at skilja, Eb. 48; þeir spurðu hvárt Njáli þætti nokkut e. at lýsa vígsök Gunnars, Nj. 117; nú áttu, Sigvaldi, now is thy turn, now ought thou, Fms. xi. 109, Fs. 121; menn eigu ( men ought) at spyrja at þingfesti, Grág. i. 19; þá á þann kvið einskis meta, that verdict ought to be void, 59; ef sá maðr á ( owns) fé út hér er ómagann á ( who ought) fram at færa, 270; nú hafa þeir menn jammarga sem þeir eigu, as many as they ought to have, ii. 270; tíunda á maðr fé sitt, … þá á hann þat at tíunda, … þá á hann at gefa sálugjafir, i. 202:—‘eiga’ and ‘skal’ are often in the law used indiscriminately, but properly ‘ought’ states the moral, ‘shall’ the legal obligation,—elska skalt þú föður þinn og móður, þú skalt ekki stela, where ‘átt’ would be misplaced; sometimes it is merely permissive, gefa á maðr vingjafir at sér lifanda, ef hann vill, a man ‘may’ whilst in life bequeath to his friends, if he will, id.; maðr á at gefa barni sínu laungetnu tólf aura, ef hann vill, fyrir ráð skaparfa sinna, en eigi meira nema erfingjar lofi, a man ‘may’ bequeath to the amount of twelve ounces to his illegitimate child without leave of the lawful heir, etc., 203; ef þat á til at vilja, if that is to happen, Fas. i. 11.
    2. denoting claim, right, to own, be entitled to, chiefly in law phrases; e. dóm, sakir, to own the case, i. e. be the lawful prosecutor; ok á sá þeirra sakir, er …, Grág. i. 10; eðr eigu þeir eigi at lögum, or if they be not entitled to it, 94; e. mál á e-m, to have a charge against one, Nj. 105; e. rétt á e-u, to own a right; sá sem rétt á á henni, who has a right to her, K. Á. 16; þeir sögðu at þeim þótti slíkr maðr mikinn rétt á sér e., such a man had a strong personal claim to redress, Nj. 105; hence the phrase, eiga öngan rétt á sér, if one cannot claim redress for personal injury; þá eigu þeir eigi rétt á sér, then they have no claim to redress whatever, Grág. i. 261; e. sök, saka-staði á e-u, to have a charge against; þat er hann átti öngva sök á, Nj. 130; saka-staði þá er hann þótti á eiga, 166; kalla Vermund eigi ( not) eiga at selja sik, said V. had no right to sell them, Eb. 116: hence in mod. usage, eiga denotes what is fit and right, þú átt ekki að göra það, you ought not; eg ætti ekki, I ought not: in old writers eiga is seldom strictly used in this sense, but denotes the legal rather than the moral right.
    β. eiga fé at e-m (mod. e. hjá e-m), to be one’s creditor, Grág. i. 90, 405, Band. 1 C: metaph. to deserve from one, ok áttu annat at mér, Nj. 113; e. gjafir at e-m, 213; in a bad sense, kváðusk mikit e. at Þráni, they had much against Thrain, 138.
    γ. the law phrase, e. útkvæmt, fært, to have the right to return, of a temporary exile, Nj. 251: at hann skyli eigi e. fært út hingat, Grág. i. 119; ok á eigi þingreitt, is not allowed to go to the parliament, ii. 17; e. vígt, Grág., etc.
    III. denoting dealings or transactions between men (in a meeting, fight, trade, or the like), to keep, hold; þætti mér ráðliga at vér ættim einn fimtardóm, Nj. 150; e. orrustu við e-n, to fight a battle, Fms. i. 5, Eg. 7; e. högg við e-n, to exchange blows, 297; e. vápna-viðskipti, id., Fms. ii. 17; eiga handsöl at e-u, to shake hands, make a bargain, x. 248; e. ráð við e-n, to consult, hold a conference with, Nj. 127; e. tal við e-n, to speak, converse with one, 129; e. mál við e-n, id., Grág. i. 10; e. fund, to hold a meeting, Nj. 158; e. þing, samkvámu, stefnu, to hold a meeting, Eg. 271; þetta haust áttu menn rétt (a kind of meeting) fjölmenna, Eb. 106; e. kaupstefnu, to hold a market, exchange, 56; e. féránsdóm, Grág. i. 94; e. gott saman, to live well together, in peace and goodwill, Ld. 38; e. illt við e-n, to deal ill with, quarrel with, Nj. 98; e. búisifjar, q. v., of intercourse with neighbours, Njarð. 366; e. drykkju við e-n, to be one’s ‘cup-mate,’ Eg. 253; e. við e-n, to deal with one; ekki á ek þetta við þik, this is no business between thee and me, Nj. 93; gott vilda ek við alla menn e., I would live in goodwill with all, 47; e. við e-n, to fight one; eigum vér ekki við þá elligar (in a hostile sense), else let us not provoke them, 42; eðr hvárt vili it Helgi e. við Lýting einn eðr bræðr hans báða, 154; brátt fundu þeir, at þeir áttu þar eigi við sinn maka, Ld. 64; Glúmr kvað hann ekki þurfa at e. við sik, G. said he had no need to meddle with him, Glúm. 338; e. um að vera, to be concerned; ekki er við menn um at e., Nj. 97; þar sem við vini mína er um at e., where my friends are concerned, 52; við færi er þá um at e., ef Kári er einn, there are fewer to deal with, to fight, if K. be alone, 254; við brögðótta áttu nú um, Fms. v. 263; ætla ek at oss mun léttara falla at e. um við Svein einn, iv. 80; Sveinn svarar, at þeir áttu við ofrefli um at e., that they had to deal with odds, 165.
    β. almost as an auxiliary verb; e. skilt (skilit), to have stipulated; hafa gripina svá sem hann átti skill, Fms. vi. 160; þat átta ek skilit við þik, ii. 93; sem Hrani átti skilt, iv. 31; e. mælt, of oral agreement; sem vit áttum mælt með okkr, xi. 40; þá vil ek þat mælt e., 124: in mod. usage e. skilit means to deserve, eg á ekki þetta skilit af hér, etc.
    γ. sometimes used much like geta; við því átti Búi eigi gert, B. could not guard against that, Fms. i. 117, cp. xi. 109:—also, e. bágt, to be in a strait, poor, sickly; e. heimilt, to have at one’s disposal, Eb. 254.
    IV. to have to do; skal Þorleifr eigi ( not) e. at því at spotta, Eb. 224; e. hendr sínar at verja, to have to defend one’s own hands, to act in self-defence, Nj. 47; e. e-m varlaunað, to stand in debt to one, 181; e. um vandræði at halda, to be in a strait, Eb. 108; e. erindi, to have an errand to run, 250; en er þeir áttu um þetta at tala, when they had to talk, were talking, of this, Stj. 391; e. ríkis at gæta, to have the care of the kingdom, Nj. 126; en þó á ek hverki at telja við þik mægðir né frændsemi, i. e. I am no relation to thee, 213; ok ætti þeir við annan at deila fyrst, 111; e. mikið at vinna, to be much engaged, hard at work, 97; e. e-t eptir, to have left a thing undone, 56; e. för, ferð, to have a journey to take, 11, 12; hann átti þar fé at heimta, 261; e. eptir mikit at mæla, 88.
    2. metaph. in the phrases, e. mikit (lítið) ‘at’ ser, or ‘undir’ sér, to have much (or little) in one’s power; margir menn, þeir er mikit þóttusk at sér e., Sturl. i. 64; far þú við marga menn, svá at þú eigir allt undir þér, go with many men, so that thou hast the whole matter in thy hands, Ld. 250; en ávalt átta ek nokkuð undir mér, Vígl. 33; kann vera at hann eigi mikit undir sér, Fas. i. 37; eigum heldr undir oss ( better keep it in our own hands), en ganga í greipar þeim mæðginum, Fs. 37; sem þeir, er ekki eigu undir sér, who are helpless and weak, Þorst. St. 55; e. þykisk hann nokkut undir sér, i. e. he bears himself very proudly, Grett. 122; þetta ráð vil ek undir sonum mínum e., I will leave the matter in my sons’ hands, Valla L. 202; e. líf sitt undir e-m, to have one’s life in another’s hands, Grett. 154; mun ek nú senda eptir mönnum, ok e. eigi undir ójöfnuði hans, and trust him not, 110: hence in mod. usage, e. undir e-u, to risk; eg þori ekki að e. undir því, I dare not risk it: e. saman, to have or own in common; the saying, það á ekki saman nema nafnið, it has nothing but the name in common; rautt gull ok bleikt gull á ekki saman nema nafn eitt, Fms. v. 346: the proverb, þeygi á saman gamalt og ungt, Úlf. 3. 44; e. skap saman, to agree well; kemr þú þér því vel við Hallgerði, at it eigit meir skap saman, you are quite of one mind, Nj. 66; eigi veit ek hvárt við eigum heill saman, I know not whether we shall have luck, i. e. whether we shall live happy, together, 3.
    β. to deal with one another (sam-eign); er vér skulum svá miklu úgæfu saman e., that we are to have so much mischief between us, Nj. 201; e. e-t yfir höfði, to have a thing hanging over one’s head, Sks. 742.
    V. to agree with, to fit, to suit one:
    1. with acc., það á ekki við mig, it suits me not, it agrees not with me.
    2. with dat., medic. to agree, heal, the sickness in dat., thus the proverb, margt á við mörgu, cp. ‘similia similibus curantur,’ Vidal. ii. 109.
    3. absol. to apply to; at hann skyldi eigi trúa lágum manni rauðskeggjuðum, því at meistarinn átti þetta, the description suited to the master, Fms. xi. 433; þat muntu ætla, at ek muna e. hinn bleika uxann, that the dun ox means me, Vápn. 21.
    B. REFLEX., in a reciprocal sense, in the phrase, eigask við, to deal with one another, chiefly to fight; en er þeir höfðu langa hríð við átzk, when they had fought a long time, Eb. 238, 74; eigask við deildir, to be engaged in strife, 246; áttusk þeir höggva-viðskipti við, they came to a close fight, Fms. i. 38; áttusk þeir fá högg við, áðr …, they had a short fight before …, Eg. 297; fátt áttusk þeir við Þjóstólfr ok Þorvaldr, Thostolf and Thorwald had little to do with one another, kept aloof from each other, Nj. 18; var nú kyrt þann dag, svá at þeir áttusk ekki við, tbat day passed quietly, so that they came not to a quarrel, 222.
    β. to marry, vide above (A. I. 2).

    Íslensk-ensk orðabók > EIGA

  • 13 Mind

       It becomes, therefore, no inconsiderable part of science... to know the different operations of the mind, to separate them from each other, to class them under their proper heads, and to correct all that seeming disorder in which they lie involved when made the object of reflection and inquiry.... It cannot be doubted that the mind is endowed with several powers and faculties, that these powers are distinct from one another, and that what is really distinct to the immediate perception may be distinguished by reflection and, consequently, that there is a truth and falsehood which lie not beyond the compass of human understanding. (Hume, 1955, p. 22)
       Let us then suppose the mind to be, as we say, white Paper, void of all Characters, without any Ideas: How comes it to be furnished? Whence comes it by that vast store, which the busy and boundless Fancy of Man has painted on it, with an almost endless variety? Whence has it all the materials of Reason and Knowledge? To this I answer, in one word, from Experience. (Locke, quoted in Herrnstein & Boring, 1965, p. 584)
       The kind of logic in mythical thought is as rigorous as that of modern science, and... the difference lies, not in the quality of the intellectual process, but in the nature of things to which it is applied.... Man has always been thinking equally well; the improvement lies, not in an alleged progress of man's mind, but in the discovery of new areas to which it may apply its unchanged and unchanging powers. (Leґvi-Strauss, 1963, p. 230)
       MIND. A mysterious form of matter secreted by the brain. Its chief activity consists in the endeavor to ascertain its own nature, the futility of the attempt being due to the fact that it has nothing but itself to know itself with. (Bierce, quoted in Minsky, 1986, p. 55)
       [Philosophy] understands the foundations of knowledge and it finds these foundations in a study of man-as-knower, of the "mental processes" or the "activity of representation" which make knowledge possible. To know is to represent accurately what is outside the mind, so to understand the possibility and nature of knowledge is to understand the way in which the mind is able to construct such representation.... We owe the notion of a "theory of knowledge" based on an understanding of "mental processes" to the seventeenth century, and especially to Locke. We owe the notion of "the mind" as a separate entity in which "processes" occur to the same period, and especially to Descartes. We owe the notion of philosophy as a tribunal of pure reason, upholding or denying the claims of the rest of culture, to the eighteenth century and especially to Kant, but this Kantian notion presupposed general assent to Lockean notions of mental processes and Cartesian notions of mental substance. (Rorty, 1979, pp. 3-4)
       Under pressure from the computer, the question of mind in relation to machine is becoming a central cultural preoccupation. It is becoming for us what sex was to Victorians-threat, obsession, taboo, and fascination. (Turkle, 1984, p. 313)
       7) Understanding the Mind Remains as Resistant to Neurological as to Cognitive Analyses
       Recent years have been exciting for researchers in the brain and cognitive sciences. Both fields have flourished, each spurred on by methodological and conceptual developments, and although understanding the mechanisms of mind is an objective shared by many workers in these areas, their theories and approaches to the problem are vastly different....
       Early experimental psychologists, such as Wundt and James, were as interested in and knowledgeable about the anatomy and physiology of the nervous system as about the young science of the mind. However, the experimental study of mental processes was short-lived, being eclipsed by the rise of behaviorism early in this century. It was not until the late 1950s that the signs of a new mentalism first appeared in scattered writings of linguists, philosophers, computer enthusiasts, and psychologists.
       In this new incarnation, the science of mind had a specific mission: to challenge and replace behaviorism. In the meantime, brain science had in many ways become allied with a behaviorist approach.... While behaviorism sought to reduce the mind to statements about bodily action, brain science seeks to explain the mind in terms of physiochemical events occurring in the nervous system. These approaches contrast with contemporary cognitive science, which tries to understand the mind as it is, without any reduction, a view sometimes described as functionalism.
       The cognitive revolution is now in place. Cognition is the subject of contemporary psychology. This was achieved with little or no talk of neurons, action potentials, and neurotransmitters. Similarly, neuroscience has risen to an esteemed position among the biological sciences without much talk of cognitive processes. Do the fields need each other?... [Y]es because the problem of understanding the mind, unlike the wouldbe problem solvers, respects no disciplinary boundaries. It remains as resistant to neurological as to cognitive analyses. (LeDoux & Hirst, 1986, pp. 1-2)
       Since the Second World War scientists from different disciplines have turned to the study of the human mind. Computer scientists have tried to emulate its capacity for visual perception. Linguists have struggled with the puzzle of how children acquire language. Ethologists have sought the innate roots of social behaviour. Neurophysiologists have begun to relate the function of nerve cells to complex perceptual and motor processes. Neurologists and neuropsychologists have used the pattern of competence and incompetence of their brain-damaged patients to elucidate the normal workings of the brain. Anthropologists have examined the conceptual structure of cultural practices to advance hypotheses about the basic principles of the mind. These days one meets engineers who work on speech perception, biologists who investigate the mental representation of spatial relations, and physicists who want to understand consciousness. And, of course, psychologists continue to study perception, memory, thought and action.
    ... [W]orkers in many disciplines have converged on a number of central problems and explanatory ideas. They have realized that no single approach is likely to unravel the workings of the mind: it will not give up its secrets to psychology alone; nor is any other isolated discipline-artificial intelligence, linguistics, anthropology, neurophysiology, philosophy-going to have any greater success. (Johnson-Laird, 1988, p. 7)

    Historical dictionary of quotations in cognitive science > Mind

  • 14 प्रति _prati

    प्रति ind.
    1 As a prefix to verbs it means (a) towards, in the direction of; (b) back, in return, again; तष्ठेदानीं न मे जीवन् प्रतियास्यसि दुर्मते Rām.7.18.13; (c) in opposition to, against, counter; (d) upon, down upon; (see the several roots with this preposition).
    -2 As a prefix to nouns not directly derived from verbs it means (a) likeness, resemblance, equality; (b) opposite, of the opposite side; प्रतिबल Ve.3.5. 'the opposing force'; so प्रतिद्विपाः Mu.2.13; (c) rivalry; as in प्रतिचन्द्रः 'a rival moon'; प्रतिपुरुषः &c.
    -3 As a separable preposition (with acc.) it means (a) towards, in the direction of, to; तौ दम्पती स्वां प्रति राजधानीं प्रस्थापयामास वशी वसिष्ठः R.2.7;1. 75; प्रत्यनिलं विचेरु Ku.3.31; वृक्षं प्रति विद्योतते विद्युत् Sk.; (b) against, counter, in opposition to, opposite; तदा यायाद् रिपुं प्रति Ms.7.171; प्रदुदुवुस्तं प्रति राक्षसेन्द्रम् Rām.; ययावजः प्रत्यरिसैन्यमेव R.7.55; (c) in comparison with, on a par with, in proportion to, a match for; त्वं सहस्राणि प्रति Ṛv.2.1.8; (d) near, in the vicinity of, by, at, in, on; समासेदुस्ततो गङ्गां शृङ्गवेरपुरं प्रति Rām.; गङ्गां प्रति; (e) at the time, about, during; आदित्यस्योदयं प्रति Mb; फाल्गुनं वाथ चैत्रं वा मासौ प्रति Ms.7.182; (f) on the side of, in favour of, to the lot of; यदत्र मां प्रति स्यात् Sk.; हरं प्रति हलाहलं (अभवत्) Vop.; (g) in each, in or at every, severally (used in a distributive sense); वर्षं प्रति, प्रतिवर्षम्; यज्ञं प्रति Y.1.11; वृक्षं वृक्षं प्रति सिञ्चति Sk.; (h) with regard or reference to, in relation to, regarding, concerning, about, as to; न हि मे संशीतिरस्या दिव्यतां प्रति K.132; चन्द्रोपरागं प्रति तु केनापि विप्रलब्धासि Mu.1; धर्मं प्रति Ś.5.18; मन्दौत्सुक्यो$स्मि नगरगमनं प्रति Ś.1; Ku.6.27; 7.83; त्वयैकमीशं प्रति साधु भाषितम् 5.81; Y.1.218; R.6. 12;1.29;12.51; (i) according to, in conformity with; मां प्रति in my opinion; (j) before, in the presence of; (k) for, on account of.
    -4 As a separable preposi- tion (with abl.) it means either (a) a representative of, in place of, instead of; प्रद्युम्नः कृष्णात् प्रति Sk.; संग्रामे यो नारायणतः प्रति Bk.8.89; or (b) in exchange or return for; तिलेभ्यः प्रति यच्छति माषान् Sk.; भक्तेः प्रत्यमृतं शंभोः Vop.
    -5 As the first member of Avyayībhāva compound it usually means (a) in or at every; as प्रतिसंवत्सरम् 'every year', प्रतिक्षणम्, प्रत्यहम् &c.; (b) towards, in the direction of; प्रत्यग्नि शलभा डयन्ते.
    -6 प्रति is sometimes used as the last member of Avyayī. comp. in the sense of 'a little'; सूपप्रति, शाकप्रति. [ Note:-- In the com- pounds given below all words the second members of which are words not immediately connected with verbs, are included; other words will be found in their proper places.]
    -Comp. -अंशम् ind. on the shoulders.
    -अक्षरम् ind. in every syllable or letter; प्रत्यक्षरश्लेषमयप्रबन्ध Vās.
    -अग्नि ind. towards the fire.
    -अग्र = प्रत्यग्र q. v.
    -अङ्गम् 1 a secondary or minor limb (of the body), as the nose.
    -2 a division, chapter, section.
    -3 every limb.
    -4 a weapon. (
    -ङ्गम्) ind.
    1 on or at every limb of the body; as in प्रत्यङ्ग- मालिङ्गितः Gīt.1.
    -2 for every subdivision.
    -3 in each case (in grammar).
    -अधिदेवता a tutelary deity who stays in front or near one; Hch.
    -अधिष्ठानम्, -आधानम् the principal place of residence; Bṛi. Up.2.2.1.
    -2 repository.
    -अनन्तर a.
    1 being in immediate neigh- bourhood; दानमानादिसत्कारैः कुरुष्व प्रत्यनन्तरम् Rām.4.15.27. (com. प्रत्यनन्तरं स्वाधीनम्).
    -2 standing nearest (as an heir).
    -3 immediately following, closely connected with; जीवेत् क्षत्रियधर्मेण स ह्यस्य (ब्राह्मणस्य) प्रत्यनन्तरः; Ms.1. 82;8.185. (
    -रम्) ind.
    1 immediately after.
    -2 next in succession.
    -रीभू to betake oneself close to; P. R.
    -अनिलम् ind. towards or against the wind.
    -अनीक a
    1 hostile, opposed, inimical.
    -2 resisting, opposing.
    -3 opposite.
    -4 equal, vying with. (
    -कः) an enemy.
    (-कम्) 1 hostility, enmity, hostile attitude or position; न शक्ताः प्रत्यनीकेषु स्थातुं मम सुरासुराः Rām.
    -2 a hostile army; यस्य शूरा महेष्वासाः प्रत्यनीकगता रणे Mb.; ये$वस्थिताः प्रत्यनीकेषु योधाः Bg.11.32. (प्र˚ may have here sense 1 also).
    -3 (in Rhet.) a figure of speech in which one tries to injure a person or thing connected with an enemy who himself cannot be injured; प्रतिपक्षमशक्तेन प्रतिकर्तुं तिरस्क्रिया । या तदीयस्य तत्स्तुत्यै प्रत्यनीकं तदुच्यते K. P.1.
    -अनुप्रासः a kind of alliteration.
    -अनुमानम् an opposite conclusion.
    -अन्त a. contiguous, lying close to, adjacent, bordering.
    (-न्तः) 1 a border, frontier; स गुप्तमूलप्रत्यन्तः R.4.26.
    -2 a bordering country; especi- ally, a country occupied by barbarian or Mlechchhas. ˚देशः a bordering country. ˚पर्वतः an adjacent hill; पादाः प्रत्यन्तपर्वताः Ak.
    -अन्धकार a. spreading shadow; Buddh.
    -अपकारः retaliation, injury in return; शाम्येत् प्रत्यप- कारेण नोपकारेण दुर्जनः Ku.2.4.
    -अब्दम् ind. every year
    -अमित्र a. hostile. (
    -त्रः) an enemy. (
    -त्रम्) ind. towards as enemy.
    -अरिः 1 a well-matched opponent.
    -2 the 9th, 14th or 23rd asterism from the जन्मनक्षत्र.
    -3 a particular asterism; दारुणेषु च सर्वेषु प्रत्यरिं च विवर्जयेत् Mb.13.14.28 (com. प्रत्यरिं स्वनक्षत्राद् दिननक्षत्रं यावद् गणयित्वा नवभिर्भागे हृते पञ्चमी तारा प्रत्यरिः ।).
    -अर्कः a mock sun; parhelion.
    -अर्गलम् the rope by which a churning stick is moved.
    -अवयवम् ind.
    1 in every limb.
    -2 in every particular, in detail.
    1 lower, less honoured; पुरावरान् प्रत्यवरान् गरीयसः Mb.13.94.12.
    -2 very low or degrading, very insignificant; Ms.1.19.
    -अश्मन् m. red chalk.
    -अष्ठीला a kind of nervous disease.
    -अहम् ind. every day, daily; day by day; गिरिशमुपचचार प्रत्यहं सा सुकेशी Ku.1.6.
    -आकारः a scabbard, sheath.
    -आघातः 1 a counter-stroke.
    -2 reaction.
    -आचारः suitable conduct or behaviour.
    -आत्मम् ind. singly, severally.
    -आत्मक a. belonging to oneself.
    -आत्म्यम् similarity with oneself.
    -आत्मेन ind. after one's own image; स किंनरान् कुंपुरुषान् प्रत्यात्म्येना- सृजत् प्रभुः Bhāg.3.2.45.
    -आदित्यः a mock sun.
    -आरम्भः 1 recommencement, second beginning.
    -2 pro- hibition.
    -आर्द्र a. fresh.
    -आशा 1 hope, expectation; न यत्र प्रत्याशामनुपतति नो वा रहयति Māl.9.8.
    -2 trust, con- fidence.
    -आसङ्गः Connection, contact; अथ प्रत्यासङ्गः कमपि महिमानं वितरति Mv.1.12.
    -आस्वर 1 returning.
    -2 reflecting; Ch.Up.1.3.2.
    -आह्वयः echo, resonance; छाया प्रत्याह्वयाभासा ह्यसन्तो$प्यर्थकारिणः Bhāg.11.28.5.
    -उत्तरम् a reply, rejoinder.
    -उलूकः 1 a crow; मृत्युदूतः कपोतो$यमुलूकः कम्पयन्मनः । प्रत्युलूकश्च कुह्वानैरनिद्रौ शून्यमिच्छतः ॥ Bhāg.1.14.14.
    -2 a bird resembling an owl.
    -ऋचम् ind. in each Rik.
    -एक a. each, each one, every single one. (
    -कम्) ind.
    1 one at a time, severally; singly, in every one, to every one; oft. with the force of an adjective; विवेश दण्डकारण्यं प्रत्येकं च सतां मनः R.12.9. 'entered the mind of every good man'; 12.3;7.34; Ku.2.31.
    -एनस् m.
    1 an officer of justice (who punishes criminals); Bṛi. Up.4.3.7.
    -2 a heir responsible for the debts of the deceased; surety.
    -कञ्चुकः 1 an adversary.
    -2 a critic.
    -कण्ठम् ind.
    1 severally, one by one.
    -2 near the throat.
    -कलम् ind. constantly, perpetually.
    -कश a. not obeying the whip.
    -कष्ट a. comparatively bad.
    -कामिनी a female rival; Śi.
    -कायः 1 an effigy, image, picture, likeness.
    -2 an adversary; स वृषध्वजसायकावभिन्नं जयहेतुः प्रतिकाय- मेषणीयम् Ki.13.28.
    -3 a target, butt, mark.
    -कितवः an opponent in a game.
    -कुञ्जरः a hostile elephant.
    -कूपः a moat, ditch.
    -कूल a.
    1 unfavourable, adverse, contrary, hostile, opposite, प्रतिकूलतामुपगते हि विधौ विफलत्व- मेति बहुसाधनता Śi.9.6; Ku.3.24.
    -2 harsh, discordant. unpleasant, disagreeable; अप्यन्नपुष्टा प्रतिकूलशब्दा Ku.1. 45.
    -3 inauspicious.
    -4 contradictory.
    -5 reverse, inverted.
    -6 perverse, cross, peevish, stubborn. ˚आचार- णम्, ˚आचरितम् any offensive or hostile action or conduct; प्रतिकूलाचरितं क्षमख मे R.8.81. ˚उक्तम्, -क्तिः f. a contra- diction. ˚कारिन्, -कृत, -चारिन्, -वत्ति a. opposing. ˚दर्शन a. having an inauspicious or ungracious appearance. ˚प्रवर्तिन्, -वर्तिन् a. acting adversely, taking an adverse course. ˚भाषिन् a. opposing, contradicting. ˚वचनम् dis- agreeable or unpleasant speech. ˚वादः contradiction. (प्रतिकूलता, -त्वम् adverseness, opposition, hostility. प्रति- कूलयति 'to oppose'.).
    -कूल ind.
    1 adversely, contrarily.
    -2 inversely, in inverted order.
    -कूलय Den. P. to resist, oppose.
    -कूलिक a. hostile, inimical.
    -क्षणम् ind. at every moment or instant, constantly; प्रतिक्षणं संभ्रमलोलदृष्टि- र्लीलारविन्देन निवारयन्ती Ku.3.56.
    -क्षपम् ind. everynight.
    -गजः a hostile elephant
    -गात्रम् ind. in very limb.
    -गिरिः 1 an opposite mountain.
    -2 an inferior mountain.
    -गृहम्, -गेहम् ind. in every house.
    -ग्रामम् ind. in every village.
    -चक्रम् a hostile army.
    -चन्द्रः a mock moon; paraselene.
    -चरणम् ind.
    1 in every (Vedic) school or branch.
    -2 at every foot-step.
    -छाया, -यिका 1 a reflected image, reflection, shadow; रूपं प्रतिच्छायिक- योपनीतम् N.6.45.
    -2 an image, picture.
    -जङ्घा the forepart of the leg.
    -जिह्वा, -जिह्विका the soft palate,
    -तन्त्रम् ind. according to each Tantra or opinion.
    -तन्त्र- सिद्धान्तः a conclusion adopted by one of the disputants only; (वादिप्रतिवाद्येकतरमात्राभ्युपगतः).
    -त्र्यहम् ind. for three days at a time.
    -दण्ड a. Ved. disobedient.
    -दिनम् ind. every day; राशीभूतः प्रतिदिनमिव त्र्यम्बकस्याट्टहासः Me.6.
    -दिशम् ind. in every direction, all round, every- where.
    -दूतः a messenger sent in return.
    -देवता a corresponding deity; गताः कलाः पञ्चदश प्रतिष्ठा देवाश्च सर्वे प्रतिदेवतासु Muṇḍa.3.2.7.
    -देशम् ind. in every country.
    -देहम् ind. in every body.
    -दैवतम् ind. for every deity.
    -द्वन्द्वः 1 an antagonist, opponent, adversary, rival.
    -2 an enemy. (
    -द्वम्) opposition, hostility.
    -द्वन्द्विन् a.
    1 hostile, inimical.
    -2 adverse (प्रतिकूल); कृतान्तदुर्वृत्त इवापरेषां पुरः प्रतिद्वन्द्विनि पाण्डवास्त्रे Ki.16.29.
    -3 rivalling, vying with; किसलयोद्भेदप्रतिद्वन्दिभिः (करतलैः) Ś.4.5. (-m.) an opponent, adversary, rival; तुल्यप्रति- द्वन्द्वि बभूव युद्धम् R.7.37.;15.25.
    -द्वारम् ind. at every gate.
    -धुरः a horse harnessed by the side of another.
    -नप्तृ m. great-grandson, a son's grandson.
    -नव a.
    1 new, young, fresh.
    -2 newly blown budded; सान्ध्यं तेजः प्रतिनवजपापुष्परक्तं दधानः Me.38.
    -नाडी a branch-vein.
    -नायकः the adversary of the hero of any poetic com- position; धीरोद्धतः पापकारी व्यसनी प्रतिनायकः S. D., as रावण in the Rāmāyaṇa, शिशुपाल in Māgha-Kāvya &c.
    -नारी, -पत्नी, -युवतिः a female rival; Śi.7.45.
    -निनादः = प्रतिध्वनिः q. v.
    -न्यायम् ind. in inverted order; पुनः प्रतिन्यायं प्रतियोन्याद्रवति स्वप्नायैव Bṛi. Up.4.3.15.
    -पक्ष a. like, similar.
    (-क्षः) 1 the opposite side, party or faction, hostility; विमृश्य पक्षप्रतिपक्षाभ्यामवधारणं नियमः Gaut. S,
    -2 an adversary, enemy, foe, rival; प्रति- पक्षकामिनी, -लक्ष्मी 'a rival wife'; Bv.2.64; दासीकृतायाः प्रति- पक्षलक्ष्याः Vikr.1.73; प्रतिपक्षमशक्तेन प्रतिकर्तुम् K. P.1; Vikr.1.7; often used in comp. in the sense of 'equal' or 'similar'.
    -3 remedy, expiation; यादवस्य पापस्य प्रतिपक्षमुपदिशामि Nāg.5.
    -4 a defendant or respondent (in law). ˚ता
    1 hostility, opposition.
    -2 obstacle.
    -पक्षित a.
    1 containing a contradiction.
    -2 nullified by a contradictory premise; (as a hetu in न्याय); cf. सत्प्रतिपक्ष.
    -पक्षिन् m. an opponent, adversary.
    -पण्यम् merchandise in exchange; Buddh.
    -प्रथम् ind. along the road, towards the way; प्रतिपथगतिरासीद् वेगदीर्घीकृताङ्गः Ku.3.76.
    -पदम् ind.
    1 at evry stop.
    -2 at every place, everywhere.
    -3 expressly.
    -4 in every word; प्रतिपदाख्याने तु गौरवं परिहरद्भिर्वृत्तिकारैः सर्वसामान्यः शब्दः प्रति- गृहीतः प्रकृतिवदिति ŚB. on MS.8.1.2.
    -पल्लवः an opposite or outstretched branch; R.
    -पाणः 1 a stake.
    -2 a counter-pledge.
    -3 a counter-stake; Mb.3.
    -पादम् ind. in each quarter.
    -पात्रम् ind. with regard to each part, of each character; प्रतिपात्रमाधीयतां यत्नः Ś.1 'let care be taken of each character'.
    -पादपम् ind. in every tree.
    -पाप a. returning sin for sin, requiting evil for evil.
    -पु(पू)रुषः 1 a like or similar man.
    -2 a substitute, deputy.
    -3 a companion.
    -4 the effigy of a man pushed by thieves into the interior of a house before entering it themselves (to ascertain if any body is awake).
    -5 an effigy in general. (
    -षम्) ind. man by man, for each man.
    -पुस्तकम् a copy of an original manuscript.
    -पूर्वाह्णम् ind. every forenoon.
    -प्रति a. counter-balancing, equal to.
    -प्रभातम् ind. every morning.
    -प्रसवः 1 (As opposed to अनुप्रसव) tracing causes back to the origin as -- a pot, a lump of mud, mud, clay, Pātañjala Yogadarśana.
    -2 Negation of (or exception to) a negation. The force of a प्रतिप्रसव is positive, limiting as it does the scope of a प्रतिषेध or negation. Hence it is just the opposite of परिसंख्या whose force is negative or exclusive since it limits the scope of a positive statement. प्रतिप्रसवो$यं न परिसंख्या ŚB. on MS.1.7.45.
    -प्रकारः an outer wall or rampart.
    -प्रियम् a kindness or service in return; प्रतिप्रियं चेद् भवतो न कुर्यां वृथा हि मे स्यात् स्वपदोपलब्धिः R.5.56.
    -बन्धुः an equal in rank or station; Mb.5.121.13.
    -बलः a.
    1 able, powerful.
    -2 equal in strength, equally matched or powerful.
    (-लम्) 1 a hostile army; अस्त्रज्वालावलीढप्रतिबलजलधेरन्तरौर्वायमाणे Ve.3.7.
    -2 strength.
    -बाहु 1 the forepart of the arm.
    -2 an opposite side (in a square or polygon).
    -बि (वि) म्बः, -म्बम् 1 a reflection, reflected image; ज्योतिषां प्रतिबिम्बानि प्राप्नु- वन्त्युपहारताम् Ku.6.42; Śi.9.18.
    -2 an image, a picture.
    -बीजम् a rotten seed.
    -भट a. vying with, rivalling; घटप्रतिभटस्तनि N.13.5.
    (-टः) 1 a rival, an opponent; निवासः कन्दर्पप्रतिभटजटाजूटभवने G. L.21.
    -2 a warrior on the opposite side; समालोक्याजौ त्वां विदधति विकल्पान् प्रतिभटाः K. P.1.
    -भय a.
    1 fearful, formidable, terrible, frightful.
    -2 dangerous; स्वगृहोद्यानगते$पि स्निग्धैः पापं विशङ्क्यते मोहात् । किमु दृष्टबह्वपायप्रतिभयकान्तारमध्यस्थे ॥ Pt.2.171; Nāg.5.1.; Bhāg.1.6.14. (
    -यम्) a danger; सुनन्द, श्रुतं मया संनिहितगरुडप्रतिभयमुद्देशं जामाता जीमूतवाहनो गतः Nāg.5.
    -भैरव a. dreadful.
    -मञ्चः a kind of measure (in music.)
    -मञ्चाः Platforms opposite to each other; दशभागिकौ द्वौ प्रतिमञ्चौ Kau. A.2.3.21.
    -मण्डलम् 1 a secondary disc (of the sun &c.).
    -2 an eccentric orbit.
    -मन्दिरम् ind. in every house.
    -मल्लः an antagonist, a rival; उपेयिवांसं प्रतिमल्लतां रयस्मये जितस्य प्रसभं गरुत्मतः N.1.63; पातालप्रतिमल्लगल्ल &c. Māl.5.22.
    -मानना worship (पूजा); स्पर्शमशुचिवपुरर्हति न प्रतिमाननां तु नितरां नृपोचिताम् Śi.15.35.
    -माया a counter-spell or charm; प्रतिमाया कृतं च तत् Mb.1.34.22.
    -मार्गः the way back; Mb.4.
    -मार्गम् ind. back, back- wards.
    -माला capping verses (Mar. भंडी).
    -मासम् ind. every month, monthly.
    -मित्रम् an enemy, adversary.
    -मुख a. standing before the face, facing; प्रतिमुखागत Ms.8.291.
    -2 near, present. (
    -खम्) a secondary plot or incident in a drama which tends either to hasten or retard the catastrophe; see S. D.334 and 351-364. (
    -खम्) ind.
    1 towards.
    -2 in front, before.
    -मुखरी a particular mode of drumming.
    -मुद्रा 1 a counter- seal.
    -2 the impression of a seal.
    -मुहूर्तम् ind. every moment.
    -मूर्तिः f. an image, a likeness.
    -मूषिका f. a musk-rat (Mar. चिचुंदरी).
    -यूथपः the leader of a hostile herd of elephants.
    -रथः an adversary in war (lit. in fighting in a war-chariot); दौष्यन्तिमप्रतिरथं तनयं निवेश्य Ś.4.2.
    -रथ्यम् in every road; अस्मिन् नगरे प्रतिरथ्यं भुजङ्गबद्धसंचारे Udb.
    -रवः, -ध्वनिः 1 an echo; प्रतिरवविततो वनानि चक्रे Ki.1.4.
    -2 quarrel; controversy.
    -3 (Ved.) life (प्राण).
    -रसितम् an echo; केनास्मत् सिंह- नादप्रतिरसितसखो दुन्दुभिस्ताड्यते$यम् Ve.1.22.
    -राजः a hostile king.
    -रात्रम् ind. every night.
    -रूप a.
    1 corresponding, similar, having a counter-part in; अग्निर्यथैको भुवनं प्रविष्टो रूपं रूपं प्रतिरूपो बभूव Kaṭh.2.2.9.
    -2 beautiful.
    -3 suitable, proper; इदं न प्रतिरूपं ते स्त्रीष्वदाक्षिण्यमीदृशम् Bu. Ch.4.66; आत्मनः प्रतिरूपं सा बभाषे चारुहासिनी Rām.4. 19.17.
    -4 facing (अभिमुख); प्रतिरूपं जनं कुर्यान्न चेत् तद् वर्तते यथा Mb.12.97.16 (com. प्रतिरूपं युद्धाभिमुखम्).
    (-पम्) 1 a picture, an image, a likeness.
    -2 a mirror-like reflecting object; अदर्शनं स्वशिरसः प्रतिरूपे च सत्यपि Bhāg. 1.42.28.
    -4 an object of comparison (उपमान); भवान्मे खलु भक्तानां सर्वेषां प्रतिरूपधृक् Bhāg.7.1.21.
    -रूपक a. resembling, similar (at the end of comp.); जहीमान् राक्षसान् पापानात्मनः प्रतिरूपकान् Mb.3.29.11; चेष्टाप्रतिरूपिका मनोवृत्तिः Ś.1.
    (-कम्) 1 a picture, an image; अग्निदैर्गर- दैश्चैव प्रतिरूपककारकैः Mb.12.59.49.
    -2 a forged edict; जर्जरं चास्य विषयं कुर्वन्ति प्रतिरूपकैः Mb.12.56.52.
    -3 a reflec- tion.
    -लक्षणम् a mark, sign, token.
    -लिपिः f. a tran- script, a written copy.
    -लेखः a writ of reply; प्रावृत्तिकश्च प्रतिलेख एव Kau. A.2.1.28.
    -लोम a.
    1 'against the hair or grain', contray to the natural order, inverted, reverse (opp. अनुलोम); नववर्षसहस्राक्षः प्रतिलोमो$भवद् गुरुः Bhāg.12.14.15.
    -2 contrary to caste (said of the issue of a woman who is of a higher caste than her husband).
    -3 hostile.
    -4 low, vile, base.
    -5 left (वाम).
    -6 obstinate, perverse; अपरिचितस्यापि ते$प्रतिलोमः संवृत्तः Ś.7.
    -7 disagreeable, unpleasant. (
    -मम्) any injurious or unpleasant act. (
    -मम्) ind. 'against the hair or grain', inversely, invertedly. ˚ज a. born in the inverse order of the castes; i. e. born of a mother who is of a higher caste than the father; cf. Ms.1.16,25.
    -लोमक a. reverse, inverted; राजन्यविप्रयोः कस्माद् विवाहः प्रतिलोमकः Bhāg.9.18.5.
    -कम् inverted order.
    -लोमतः ind.
    1 in consequence of the inverted order or course; Ms.1.68.
    -2 in an unfriendly manner; यदा बहुविधां वृद्धिं मन्येत प्रतिलोमतः Mb.12.13.39.
    -वत्सरम् ind. every year.
    -वनम् ind. in every forest.
    -वर्णिक a. similar, corresponding.
    -वर्धिन् a. being a match for.
    -वर्षम् ind. every year.
    -वस्तु n.
    1 an equivalent, a counter- part.
    -2 anything given in return.
    -3 a parallel. ˚उपमा a figure of speech thus defined by Mammaṭa:-- प्रतिवस्तूपमा तु सा ॥ सामान्यस्य द्विरेकस्य यत्र वाक्यद्वये स्थितिः । K. P.1; e. g. तापेन भ्राजते सूर्यः शूरश्चापेन राजते Chandr.5. 48.
    -वातः a contrary wind; प्रतिवाते$नुवाते च नासीत गुरुणा सह Ms.2.23. (
    -तम्) ind. against the wind; चीनांशुक- मिव केतोः प्रतिवातं नीयमानस्य Ś.1.33.
    -वारणः a hostile elephant.
    -वासरम् ind. every day.
    -विटपम् ind.
    1 on every branch.
    -2 branch by branch.
    -विषम् an anti- dote. (
    -षा) a birch tree.
    -विष्णुकः a Muchakunda tree.
    -वीरः an opponent, antagonist.
    -वीर्यम् being equal to or a match for.
    -वृषः a hostile bull.
    -वेलम् ind. at each time, on every occasion.
    -वेशः 1 a neighbouring house, neighbourhood.
    -2 a neighbour.
    -वेशिन् a. a neigh- bour; दृष्ट्वा प्रभातसमये प्रतिवेशिवर्गः Mk.3.14.
    -वेश्मन् n. a neighbour's house.
    -वेश्यः a neighbour.
    -वैरम् re- quital of hostilities revenge.
    -शब्दः 1 echo, reverbera- tion; वसुधाधरकन्दराभिसर्पी प्रतिशब्दो$पि हरेर्भिनत्ति नागान् V. 1.16; Ku.6.64; R.2.28.
    -2 a roar.
    -शशिन् m. a mock-moon.
    -शाखम् ind. for every branch or school (of the Veda).
    -शाखा a side-branch; महाभूतविशेषश्च विशेषप्रतिशाखवान् Mb.14.35.21.
    -संवत्सरम् ind. every year.
    -सङ्गक्षिका 1 a cloak to keep off the dust; Buddh.
    -संदेशः a reply to the message; दर्पसारस्य प्रति- संदेशमावेदयत् D. K.2.1.
    -सम a. equal to, a match for.
    -सव्य a. in an inverted order.
    -सामन्तः an enemy.
    -सायम् ind. every evening.
    -सूर्यः, -सूर्यकः 1 a mock-sun.
    -2 a lizard, chameleon; 'कृकलासस्तु सरटः प्रतिसूर्यः शयानकः ।' Hemchandra; तृष्यद्भिः प्रतिसूर्यकैरजगरस्वेदद्रवः पीयते U.2.16.
    -सेना, सैन्यम् a hostile army; निहतां प्रतिसैन्येन वडवामिव पातिताम् Rām.2.114.17.
    -स्थानम् ind. in every place, everywhere.
    -स्मृतिः N. of parti- cular kind of magic; गृहाणेमां मया प्रोक्तां सिद्धिं मूर्तिमतीमिव । विद्यां प्रतिस्मृतिं नाम Mb.3.36.3.
    -स्रोतस् ind. against the stream; सरस्वतीं प्रतिस्रोतं ययौ ब्राह्मणसंवृतः Bhāg.1.78. 18. -a. going against the stream; अथासाद्य तु कालिन्दी प्रतिस्रोतः समागताम् Rām.2.55.5.
    -हस्तः, -हस्तकः a deputy, an agent, substitute, proxy; आश्रितानां भृतौ स्वामिसेवायां धर्मसेवने । पुत्रस्योत्पादने चैव न सन्ति प्रतिहस्तकाः ॥ H.2.33.
    -हस्तीकृ to take; Pratijñā 3.
    -हस्तिन् the keeper of a brothel; Dk.2.2.

    Sanskrit-English dictionary > प्रति _prati

  • 15 ὁ

    ὁ, ἡ, τό pl. οἱ, αἱ, τά article, derived fr. a demonstrative pronoun, ‘the’. Since the treatment of the inclusion and omission of the art. belongs to the field of grammar, the lexicon can limit itself to exhibiting the main features of its usage. It is difficult to set hard and fast rules for the employment of the art., since the writer’s style had special freedom of play here—Kühner-G. I p. 589ff; B-D-F §249–76; Mlt. 80–84; Rob. 754–96; W-S. §17ff; Rdm.2 112–18; Abel §28–32; HKallenberg, RhM 69, 1914, 642ff; FVölker, Syntax d. griech. Papyri I, Der Artikel, Progr. d. Realgymn. Münster 1903; FEakin, AJP 37, 1916, 333ff; CMiller, ibid. 341ff; EColwell, JBL 52, ’33, 12–21 (for a critique s. Mlt-H.-Turner III 183f); ASvensson, D. Gebr. des bestimmten Art. in d. nachklass. Epik ’37; RFink, The Syntax of the Greek Article ’53; JRoberts, Exegetical Helps, The Greek Noun with and without the Article: Restoration Qtly 14, ’71, 28–44; HTeeple, The Greek Article with Personal Names in the Synoptic Gospels: NTS 19, ’73, 302–17; Mussies 186–97.
    ① this one, that one, the art. funct. as demonstrative pronoun
    ⓐ in accordance w. epic usage (Hes., Works 450: ἡ=this [voice]) in the quot. fr. Arat., Phaenom. 5 τοῦ γὰρ καὶ γένος ἐσμέν for we are also his (lit. this One’s) offspring Ac 17:28.
    ⓑ ὁ μὲν … ὁ δέ the one … the other (Polyaenus 6, 2, 1 ὁ μὲν … ὁ δὲ … ὁ δε; PSI 512, 21 [253 B.C.]); pl. οἱ μὲν … οἱ δέ (PSI 341, 9 [256 B.C.]; TestJob 29:1) some … others w. ref. to a noun preceding: ἐσχίσθη τὸ πλῆθος … οἱ μὲν ἦσαν σὺν τοῖς Ἰουδαίοις, οἱ δὲ σὺν τοῖς ἀποστόλοις Ac 14:4; 17:32; 28:24; 1 Cor 7:7; Gal 4:23; Phil 1:16f. Also without such a relationship expressed τοὺς μὲν ἀποστόλους, τοὺς δὲ προφήτας, τοὺς δὲ εὐαγγελιστάς Eph 4:11. οἱ μὲν … ὁ δέ Hb 7:5f, 20f. οἱ μὲν … ἄλλοι (δέ) J 7:12. οἱ μὲν … ἄλλοι δὲ … ἕτεροι δέ Mt 16:14. τινὲς … οἱ δέ Ac 17:18 (cp. Pla., Leg. 1, 627a; 2, 658 B.; Aelian, VH 2, 34; Palaeph. 6, 5).—Mt 26:67; 28:17 οἱ δέ introduces a second class; just before this, instead of the first class, the whole group is mentioned (cp. X., Hell. 1, 2, 14, Cyr. 3, 2, 12; KMcKay, JSNT 24, ’85, 71f)= but some (as Arrian, Anab. 5, 2, 7; 5, 14, 4; Lucian, Tim. 4 p. 107; Hesych. Miles. [VI A.D.]: 390 Fgm. 1, 35 end Jac.).
    ⓒ To indicate the progress of the narrative, ὁ δέ, οἱ δέ but he, but they (lit. this one, they) is also used without ὁ μέν preceding (likew. Il. 1, 43; Pla., X.; also Clearchus, Fgm. 76b τὸν δὲ εἰπεῖν=but this man said; pap examples in Mayser II/1, 1926, 57f) e.g. Mt 2:9, 14; 4:4; 9:31; Mk 14:31 (cp. Just., A II, 2, 3). ὁ μὲν οὖν Ac 23:18; 28:5. οἱ μὲν οὖν 1:6; 5:41; 15:3, 30.—JO’Rourke, Paul’s Use of the Art. as a Pronoun, CBQ 34, ’72, 59–65.
    ② the, funct. to define or limit an entity, event, or state
    ⓐ w. nouns
    α. w. appellatives, or common nouns, where, as in Pla., Thu., Demosth. et al., the art. has double significance, specific or individualizing, and generic.
    א. In its individualizing use it focuses attention on a single thing or single concept, as already known or otherwise more definitely limited: things and pers. that are unique in kind: ὁ ἥλιος, ἡ σελήνη, ὁ οὐρανός, ἡ γῆ, ἡ θάλασσα, ὁ κόσμος, ἡ κτίσις, ὁ θεός (BWeiss [s. on θεός, beg.]), ὁ διάβολος, ὁ λόγος (J 1:1, 14), τὸ φῶς, ἡ σκοτία, ἡ ζωή, ὁ θάνατος etc. (but somet. the art. is omitted, esp. when nouns are used w. preps.; B-D-F §253, 1–4; Rob. 791f; Mlt-Turner 171). ἐν συναγωγῇ καὶ ἐν τῷ ἱερῷ J 18:20.—Virtues, vices, etc. (contrary to Engl. usage): ἡ ἀγάπη, ἡ ἀλήθεια, ἡ ἁμαρτία, ἡ δικαιοσύνη, ἡ σοφία et al.—The individualizing art. stands before a common noun that was previously mentioned (without the art.): τοὺς πέντε ἄρτους Lk 9:16 (after πέντε ἄρτοι vs. 13). τὸ βιβλίον 4:17b (after βιβλίον, vs. 17a), τοὺς μάγους Mt 2:7 (after μάγοι, vs. 1). J 4:43 (40); 12:6 (5); 20:1 (19:41); Ac 9:17 (11); Js 2:3 (2); Rv 15:6 (1).—The individ. art. also stands before a common noun which, in a given situation, is given special attention as the only or obvious one of its kind (Hipponax [VI B.C.] 13, 2 West=D.3 16 ὁ παῖς the [attending] slave; Diod S 18, 29, 2 ὁ ἀδελφός=his brother; Artem. 4, 71 p. 245, 19 ἡ γυνή=your wife; ApcEsdr 6:12 p. 31, 17 μετὰ Μωσῆ … ἐν τῷ ὄρει [Sinai]; Demetr. (?): 722 fgm 7 Jac. [in Eus., PE 9, 19, 4] ἐπὶ τὸ ὄρος [Moriah]) τῷ ὑπηρέτῃ to the attendant (who took care of the synagogue) Lk 4:20. εἰς τὸν νιπτῆρα into the basin (that was there for the purpose) J 13:5. ἰδοὺ ὁ ἄνθρωπο here is this (wretched) man 19:5. ἐκ τῆς παιδίσκης or ἐλευθέρας by the (well-known) slave woman or the free woman (Hagar and Sarah) Gal 4:22f. τὸν σῖτον Ac 27:38. ἐν τῇ ἐπιστολῇ 1 Cor 5:9 (s. ἐπιστολή) τὸ ὄρος the mountain (nearby) Mt 5:1; 8:1; 14:23; Mk 3:13; 6:46; Lk 6:12; 9:28 al.; ἡ πεισμονή this (kind of) persuasion Gal 5:8. ἡ μαρτυρία the (required) witness or testimony J 5:36.—The art. takes on the idea of κατʼ ἐξοχήν ‘par excellence’ (Porphyr., Abst. 24, 7 ὁ Αἰγύπτιος) ὁ ἐρχόμενος the one who is (was) to come or the coming one par excellence=The Messiah Mt 11:3; Lk 7:19. ὁ προφήτης J 1:21, 25; 7:40. ὁ διδάσκαλος τ. Ἰσραήλ 3:10 (Ps.-Clem., Hom. 5, 18 of Socrates: ὁ τῆς Ἑλλάδος διδάσκαλος); cp. MPol 12:2. With things (Stephan. Byz. s.v. Μάρπησσα: οἱ λίθοι=the famous stones [of the Parian Marble]) ἡ κρίσις the (last) judgment Mt 12:41. ἡ ἡμέρα the day of decision 1 Cor 3:13; (cp. Mi 4:6 Mt); Hb 10:25. ἡ σωτηρία (our) salvation at the consummation of the age Ro 13:11.
    ב. In its generic use it singles out an individual who is typical of a class, rather than the class itself: ὁ ἀγαθὸς ἄνθρωπος Mt 12:35. κοινοῖ τὸν ἄνθρωπον 15:11. ὥσπερ ὁ ἐθνικός 18:17. ὁ ἐργάτης Lk 10:7. ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ J 2:25. τὰ σημεῖα τοῦ ἀποστόλου 2 Cor 12:12. ὁ κληρονόμος Gal 4:1. So also in parables and allegories: ὁ οἰκοδεσπότης Mt 24:43. Cp. J 10:11b, 12. The generic art. in Gk. is often rendered in Engl. by the indef. art. or omitted entirely.
    β. The use of the art. w. personal names is varied; as a general rule the presence of the art. w. a personal name indicates that the pers. is known; without the art. focus is on the name as such (s. Dssm., BPhW 22, 1902, 1467f; BWeiss, D. Gebr. des Art. b. d. Eigennamen [im NT]: StKr 86, 1913, 349–89). Nevertheless, there is an unmistakable drift in the direction of Mod. Gk. usage, in which every proper name has the art. (B-D-F §260; Rob. 759–61; Mlt-Turner 165f). The ms. tradition varies considerably. In the gospels the art. is usu. found w. Ἰησοῦς; yet it is commonly absent when Ἰ. is accompanied by an appositive that has the art. Ἰ. ὁ Γαλιλαῖος Mt 26:69; Ἰ. ὁ Ναζωραῖος vs. 71; Ἰ. ὁ λεγόμενος Χριστός 27:17, 22. Sim. Μαριὰμ ἡ μήτηρ τοῦ Ἰ. Ac 1:14. The art. somet. stands before oblique cases of indecl. proper names, apparently to indicate their case (B-D-F §260, 2; Rob. 760). But here, too, there is no hard and fast rule.—HTeeple, NTS 19, ’73, 302–17 (synopt.).
    γ. The art. is customarily found w. the names of countries (B-D-F §261, 4; W-S. § 18, 5 d; Rob. 759f); less freq. w. names of cities (B-D-F §261, 1; 2; Rob. 760; Mlt-Turner 170–72). W. Ἰερουσαλήμ, Ἱεροσόλυμα it is usu. absent (s. Ἱεροσόλυμα); it is only when this name has modifiers that it must have the art. ἡ νῦν Ἰ. Gal 4:25; ἡ ἄνω Ἰ. vs. 26; ἡ καινὴ Ἰ. Rv 3:12. But even in this case it lacks the art. when the modifier follows: Hb 12:22.—Names of rivers have the art. ὁ Ἰορδάνης, ὁ Εὐφράτης, ὁ Τίβερις Hv 1, 1, 2 (B-D-F §261, 8; Rob. 760; Mlt-Turner 172). Likew. names of seas ὁ Ἀδρίας Ac 27:27.
    δ. The art. comes before nouns that are accompanied by the gen. of a pronoun (μοῦ, σοῦ, ἡμῶν, ὑμῶν, αὐτοῦ, ἑαυτοῦ, αὐτῶν) Mt 1:21, 25; 5:45; 6:10–12; 12:49; Mk 9:17; Lk 6:27; 10:7; 16:6; Ro 4:19; 6:6 and very oft. (only rarely is it absent: Mt 19:28; Lk 1:72; 2:32; 2 Cor 8:23; Js 5:20 al.).
    ε. When accompanied by the possessive pronouns ἐμός, σός, ἡμέτερος, ὑμέτερος the noun always has the art., and the pron. stands mostly betw. art. and noun: Mt 18:20; Mk 8:38; Lk 9:26; Ac 26:5; Ro 3:7 and oft. But only rarely so in John: J 4:42; 5:47; 7:16. He prefers to repeat the article w. the possessive following the noun ἡ κρίσις ἡ ἐμή J 5:30; cp. 7:6; 17:17; 1J 1:3 al.
    ζ. Adjectives (or participles), when they modify nouns that have the art., also come either betw. the art. and noun: ἡ ἀγαθὴ μερίς Lk 10:42; τὸ ἅγιον πνεῦμα 12:10; Ac 1:8; ἡ δικαία κρίσις J 7:24 and oft., or after the noun w. the art. repeated τὸ πνεῦμα τὸ ἅγιον Mk 3:29; J 14:26; Ac 1:16; Hb 3:7; 9:8; 10:15. ἡ ζωὴ ἡ αἰώνιος 1J 1:2; 2:25. τὴν πύλην τὴν σιδηρᾶν Ac 12:10. Only rarely does an adj. without the art. stand before a noun that has an art. (s. B-D-F §270, 1; Rob. 777; Mlt-Turner 185f): ἀκατακαλύπτῳ τῇ κεφαλῇ 1 Cor 11:5. εἶπεν μεγάλῃ τῇ φωνῇ Ac 14:10 v.l.; cp. 26:24. κοιναῖς ταῖς χερσίν Mk 7:5 D.—Double modifier τὸ πῦρ τὸ αἰώνιον τὸ ἡτοιμασμένον τῷ διαβόλῳ Mt 25:41. τὸ θυσιαστήριον τὸ χρυσοῦν τὸ ἐνώπιον τοῦ θρόνου Rv 8:3; 9:13. ἡ πόρνη ἡ μεγάλη ἡ καθημένη 17:1.—Mk 5:36 τὸν λόγον λαλούμενον is prob. a wrong rdg. (B has τὸν λαλ., D τοῦτον τὸν λ. without λαλούμενον).—On the art. w. ὅλος, πᾶς, πολύς s. the words in question.
    η. As in the case of the poss. pron. (ε) and adj. (ζ), so it is w. other expressions that can modify a noun: ἡ κατʼ ἐκλογὴν πρόθεσις Ro 9:11. ἡ παρʼ ἐμοῦ διαθήκη 11:27. ὁ λόγος ὁ τοῦ σταυροῦ 1 Cor 1:18. ἡ ἐντολὴ ἡ εἰς ζωήν Ro 7:10. ἡ πίστις ὑμῶν ἡ πρὸς τὸν θεόν 1 Th 1:8. ἡ διακονία ἡ εἰς τοὺς ἁγίους 2 Cor 8:4.
    θ. The art. precedes the noun when a demonstrative pron. (ὅδε, οὗτος, ἐκεῖνος) belonging with it comes before or after; e.g.: οὗτος ὁ ἄνθρωπος Lk 14:30; J 9:24. οὗτος ὁ λαός Mk 7:6. οὗτος ὁ υἱός μου Lk 15:24. οὗτος ὁ τελώνης 18:11 and oft. ὁ ἄνθρωπος οὗτος Mk 14:71; Lk 2:25; 23:4, 14, 47. ὁ λαὸς οὗτος Mt 15:8. ὁ υἱός σου οὗτος Lk 15:30 and oft.—ἐκείνη ἡ ἡμέρα Mt 7:22; 22:46. ἐκ. ἡ ὥρα 10:19; 18:1; 26:55. ἐκ. ὁ καιρός 11:25; 12:1; 14:1. ἐκ. ὁ πλάνος 27:63 and oft. ἡ οἰκία ἐκείνη Mt 7:25, 27. ἡ ὥρα ἐκ. 8:13; 9:22; ἡ γῆ ἐκ. 9:26, 31; ἡ ἡμέρα ἐκ. 13:1. ὁ ἀγρὸς ἐκ. vs. 44 and oft.—ὁ αὐτός s. αὐτός 3b.
    ι. An art. before a nom. noun makes it a vocative (as early as Hom.; s. KBrugman4-AThumb, Griech. Gramm. 1913, 431; Schwyzer II 63f; B-D-F §147; Rob. 769. On the LXX Johannessohn, Kasus 14f.—ParJer 1:1 Ἰερεμία ὁ ἐκλεκτός μου; 7:2 χαῖρε Βαρούχι ὁ οἰκονόμος τῆς πίστεως) ναί, ὁ πατήρ Mt 11:26. τὸ κοράσιον, ἔγειρε Mk 5:41. Cp. Mt 7:23; 27:29 v.l.; Lk 8:54; 11:39; 18:11, 13 (Goodsp, Probs. 85–87); J 19:3 and oft.
    ⓑ Adjectives become substantives by the addition of the art.
    α. ὁ πονηρός Eph 6:16. οἱ σοφοί 1 Cor 1:27. οἱ ἅγιοι, οἱ πλούσιοι, οἱ πολλοί al. Likew. the neut. τὸ κρυπτόν Mt 6:4. τὸ ἅγιον 7:6. τὸ μέσον Mk 3:3. τὸ θνητόν 2 Cor 5:4. τὰ ἀδύνατα Lk 18:27. τὸ ἔλαττον Hb 7:7. Also w. gen. foll. τὰ ἀγαθά σου Lk 16:25. τὸ μωρόν, τὸ ἀσθενὲς τοῦ θεοῦ 1 Cor 1:25; cp. vs. 27f. τὸ γνωστὸν τοῦ θεοῦ Ro 1:19. τὰ ἀόρατα τοῦ θεοῦ vs. 20. τὸ ἀδύνατον τοῦ νόμου 8:3. τὰ κρυπτὰ τῆς αἰσχύνης 2 Cor 4:2.
    β. Adj. attributes whose noun is customarily omitted come to have substantive force and therefore receive the art. (B-D-F §241; Rob. 652–54) ἡ περίχωρος Mt 3:5; ἡ ξηρά 23:15 (i.e. γῆ). ἡ ἀριστερά, ἡ δεξιά (sc. χείρ) 6:3. ἡ ἐπιοῦσα (sc. ἡμέρα) Ac 16:11. ἡ ἔρημος (sc. χώρα) Mt 11:7.
    γ. The neut. of the adj. w. the art. can take on the mng. of an abstract noun (Thu. 1, 36, 1 τὸ δεδιός=fear; Herodian 1, 6, 9; 1, 11, 5 τὸ σεμνὸν τῆς παρθένου; M. Ant. 1, 1; Just., D. 27, 2 διὰ τὸ σκληροκάρδιον ὑμῶν καὶ ἀχάριστον εἰς αὐτόν) τὸ χρηστὸν τοῦ θεοῦ God’s kindness Ro 2:4. τὸ δυνατόν power 9:22. τὸ σύμφορον benefit 1 Cor 7:35. τὸ γνήσιον genuineness 2 Cor 8:8. τὸ ἐπιεικές Phil 4:5 al.
    δ. The art. w. numerals indicates, as in Il. 5, 271f; X. et al. (HKallenberg, RhM 69, 1914, 662ff), that a part of a number already known is being mentioned (Diod S 18, 10, 2 τρεῖς μὲν φυλὰς … τὰς δὲ ἑπτά=‘but the seven others’; Plut., Cleom. 804 [8, 4] οἱ τέσσαρες=‘the other four’; Polyaenus 6, 5 οἱ τρεῖς=‘the remaining three’; Diog. L. 1, 82 Βίας προκεκριμένος τῶν ἑπτά=Bias was preferred before the others of the seven [wise men]. B-D-F §265): οἱ ἐννέα the other nine Lk 17:17. Cp. 15:4; Mt 18:12f. οἱ δέκα the other ten (disciples) 20:24; Mk 10:41; lepers Lk 17:17. οἱ πέντε … ὁ εἷς … ὁ ἄλλος five of them … one … the last one Rv 17:10.
    ⓒ The ptc. w. the art. receives
    α. the mng. of a subst. ὁ πειράζων the tempter Mt 4:3; 1 Th 3:5. ὁ βαπτίζων Mk 6:14. ὁ σπείρων Mt 13:3; Lk 8:5. ὁ ὀλεθρεύων Hb 11:28. τὸ ὀφειλόμενον Mt 18:30, 34. τὸ αὐλούμενον 1 Cor 14:7. τὸ λαλούμενον vs. 9 (Just., D. 32, 3 τὸ ζητούμενον). τὰ γινόμενα Lk 9:7. τὰ ἐρχόμενα J 16:13. τὰ ἐξουθενημένα 1 Cor 1:28. τὰ ὑπάρχοντα (s. ὑπάρχω 1). In Engl. usage many of these neuters are transl. by a relative clause, as in β below. B-D-F §413; Rob. 1108f.
    β. the mng. of a relative clause (Ar. 4, 2 al. οἱ νομίζοντες) ὁ δεχόμενος ὑμᾶς whoever receives you Mt 10:40. τῷ τύπτοντί σε Lk 6:29. ὁ ἐμὲ μισῶν J 15:23. οὐδὲ γὰρ ὄνομά ἐστιν ἕτερον τὸ δεδομένον (ὸ̔ δέδοται) Ac 4:12. τινές εἰσιν οἱ ταράσσοντες ὑμᾶς Gal 1:7. Cp. Lk 7:32; 18:9; J 12:12; Col 2:8; 1 Pt 1:7; 2J 7; Jd 4 al. So esp. after πᾶς: πᾶς ὁ ὀργιζόμενος everyone who becomes angry Mt 5:22. πᾶς ὁ κρίνων Ro 2:1 al. After μακάριος Mt 5:4, 6, 10. After οὐαὶ ὑμῖν Lk 6:25.
    ⓓ The inf. w. neut. art. (B-D-F §398ff; Rob. 1062–68) is used in a number of ways.
    α. It stands for a noun (B-D-F §399; Rob. 1062–66) τὸ (ἀνίπτοις χερσὶν) φαγεῖν Mt 15:20. τὸ (ἐκ νεκρῶν) ἀναστῆναι Mk 9:10. τὸ ἀγαπᾶν 12:33; cp. Ro 13:8. τὸ ποιῆσαι, τὸ ἐπιτελέσαι 2 Cor 8:11. τὸ καθίσαι Mt 20:23. τὸ θέλειν Ro 7:18; 2 Cor 8:10.—Freq. used w. preps. ἀντὶ τοῦ, διὰ τό, διὰ τοῦ, ἐκ τοῦ, ἐν τῷ, ἕνεκεν τοῦ, ἕως τοῦ, μετὰ τό, πρὸ τοῦ, πρὸς τό etc.; s. the preps. in question (B-D-F §402–4; Rob. 1068–75).
    β. The gen. of the inf. w. the art., without a prep., is esp. frequent (B-D-F §400; Mlt. 216–18; Rob. 1066–68; DEvans, ClQ 15, 1921, 26ff). The use of this inf. is esp. common in Lk and Paul, less freq. in Mt and Mk, quite rare in other writers. The gen. stands
    א. dependent on words that govern the gen.: ἄξιον 1 Cor 16:4 (s. ἄξιος 1c). ἐξαπορηθῆναι τοῦ ζῆν 2 Cor 1:8. ἔλαχε τοῦ θυμιᾶσαι Lk 1:9 (cp. 1 Km 14:47 v.l. Σαοὺλ ἔλαχεν τοῦ βασιλεύειν).
    ב. dependent on a noun (B-D-F §400, 1; Rob. 1066f) ὁ χρόνος τοῦ τεκεῖν Lk 1:57. ἐπλήσθησαν αἱ ἡμέραι τοῦ τεκεῖν αὐτήν 2:6. ἐξουσία τοῦ πατεῖν 10:19. εὐκαιρία τοῦ παραδοῦναι 22:6. ἐλπὶς τοῦ σῴζεσθαι Ac 27:20; τοῦ μετέχειν 1 Cor 9:10. ἐπιποθία τοῦ ἐλθεῖν Ro 15:23. χρείαν ἔχειν τοῦ διδάσκειν Hb 5:12. καιρὸς τοῦ ἄρξασθαι 1 Pt 4:17. τ. ἐνέργειαν τοῦ δύνασθαι the power that enables him Phil 3:21. ἡ προθυμία τοῦ θέλειν zeal in desiring 2 Cor 8:11.
    ג. Somet. the connection w. the noun is very loose, and the transition to the consecutive sense (=result) is unmistakable (B-D-F §400, 2; Rob. 1066f): ἐπλήσθησαν ἡμέραι ὀκτὼ τοῦ περιτεμεῖν αὐτόν Lk 2:21. ὀφειλέται … τοῦ κατὰ σάρκα ζῆν Ro 8:12. εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι 1:24. ὀφθαλμοὺς τοῦ μὴ βλέπειν 11:8. τὴν ἔκβασιν τοῦ δύνασθαι ὑπενεγκεῖν 1 Cor 10:13.
    ד. Verbs of hindering, ceasing take the inf. w. τοῦ μή (s. Schwyzer II 372 for earlier Gk; PGen 16, 23 [207 A.D.] κωλύοντες τοῦ μὴ σπείρειν; LXX; ParJer 2:5 φύλαξαι τοῦ μὴ σχίσαι τὰ ἱμάτιά σου): καταπαύειν Ac 14:18. κατέχειν Lk 4:42. κρατεῖσθαι 24:16. κωλύειν Ac 10:47. παύειν 1 Pt 3:10 (Ps 33:14). ὑποστέλλεσθαι Ac 20:20, 27. Without μή: ἐγκόπτεσθαι τοῦ ἐλθεῖν Ro 15:22.
    ה. The gen. of the inf. comes after verbs of deciding, exhorting, commanding, etc. (1 Ch 19:19; ParJer 7:37 διδάσκων αὐτοὺ τοῦ ἀπέχεσθαι) ἐγένετο γνώμης Ac 20:3. ἐντέλλεσθαι Lk 4:10 (Ps 90:11). ἐπιστέλλειν Ac 15:20. κατανεύειν Lk 5:7. κρίνειν Ac 27:1. παρακαλεῖν 21:12. προσεύχεσθαι Js 5:17. τὸ πρόσωπον στηρίζειν Lk 9:51. συντίθεσθαι Ac 23:20.
    ו. The inf. w. τοῦ and τοῦ μή plainly has final (=purpose) sense (ParJer 5:2 ἐκάθισεν … τοῦ ἀναπαῆναι ὀλίγον; Soph., Lex. I 45f; B-D-F §400, 5 w. exx. fr. non-bibl. lit. and pap; Rob. 1067): ἐξῆλθεν ὁ σπείρων τοῦ σπείρειν a sower went out to sow Mt 13:3. ζητεῖν τοῦ ἀπολέσαι = ἵνα ἀπολέσῃ 2:13. τοῦ δοῦναι γνῶσιν Lk 1:77. τοῦ κατευθῦναι τοὺς πόδας vs. 79. τοῦ σινιάσαι 22:31. τοῦ μηκέτι δουλεύειν Ro 6:6. τοῦ ποιῆσαι αὐτά Gal 3:10. τοῦ γνῶναι αὐτόν Phil 3:10. Cp. Mt 3:13; 11:1; 24:45; Lk 2:24, 27; 8:5; 24:29; Ac 3:2; 20:30; 26:18; Hb 10:7 (Ps 39:9); 11:5; GJs 2:3f; 24:1.—The apparently solecistic τοῦ πολεμῆσαι Ro 12:7 bears a Semitic tinge, cp. Hos 9:13 et al. (Mussies 96).—The combination can also express
    ז. consecutive mng. (result): οὐδὲ μετεμελήθητε τοῦ πιστεῦσαι αὐτῷ you did not change your minds and believe him Mt 21:32. τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα Ro 7:3. τοῦ ποιεῖν τὰ βρέφη ἔκθετα Ac 7:19. Cp. 3:12; 10:25.
    ⓔ The art. is used w. prepositional expressions (Artem. 4, 33 p. 224, 7 ὁ ἐν Περγάμῳ; 4, 36 ὁ ἐν Μαγνησίᾳ; 4 [6] Esdr [POxy 1010 recto, 8–12] οἱ ἐν τοῖς πεδίοις … οἱ ἐν τοῖς ὄρεσι καὶ μετεώροις; Tat. 31, 2 οἱ μὲν περὶ Κράτητα … οἱ δὲ περὶ Ἐρατοσθένη) τῆς ἐκκλησίας τῆς ἐν Κεγχρεαῖς Ro 16:1. ταῖς ἐκκλησίαις ταῖς ἐν τῇ Ἀσίᾳ Rv 1:4. τῷ ἀγγέλῳ τῆς ἐν (w. place name) ἐκκλησίας 2:1, 8, 12, 18; 3:1, 7, 14 (on these pass. RBorger, TRu 52, ’87, 42–45). τοῖς ἐν τῇ οἰκίᾳ to those in the house Mt 5:15. πάτερ ἡμῶν ὁ ἐν τ. οὐρανοῖς 6:9. οἱ ἀπὸ τῆς Ἰταλίας Hb 13:24. οἱ ἐν Χριστῷ Ἰησοῦ Ro 8:1. οἱ ἐξ ἐριθείας 2:8. οἱ ἐκ νόμου 4:14; cp. vs. 16. οἱ ἐκ τῆς Καίσαρος οἰκίας Phil 4:22. οἱ ἐξ εὐωνύμων Mt 25:41. τὸ θυσιαστήριον … τὸ ἐνώπιον τοῦ θρόνου Rv 8:3; cp. 9:13. On 1:4 s. ref in B-D-F §136, 1 to restoration by Nestle. οἱ παρʼ αὐτοῦ Mk 3:21. οἱ μετʼ αὐτοῦ Mt 12:3. οἱ περὶ αὐτόν Mk 4:10; Lk 22:49 al.—Neut. τὰ ἀπὸ τοῦ πλοίου pieces of wreckage fr. the ship Ac 27:44 (difft. FZorell, BZ 9, 1911, 159f). τὰ περί τινος Lk 24:19, 27; Ac 24:10; Phil 1:27 (Tat. 32, 2 τὰ περὶ θεοῦ). τὰ περί τινα 2:23. τὰ κατʼ ἐμέ my circumstances Eph 6:21; Phil 1:12; Col 4:7. τὰ κατὰ τὸν νόμον what (was to be done) according to the law Lk 2:39. τὸ ἐξ ὑμῶν Ro 12:18. τὰ πρὸς τὸν θεόν 15:17; Hb 2:17; 5:1 (X., Resp. Lac. 13, 11 ἱερεῖ τὰ πρὸς τοὺς θεούς, στρατηγῷ δὲ τὰ πρὸς τοὺς ἀνθρώπους). τὰ παρʼ αὐτῶν Lk 10:7. τὸ ἐν ἐμοί the (child) in me GJs 12:2 al.
    ⓕ w. an adv. or adverbial expr. (1 Macc 8:3) τὸ ἔμπροσθεν Lk 19:4. τὸ ἔξωθεν Mt 23:25. τὸ πέραν Mt 8:18, 28. τὰ ἄνω J 8:23; Col 3:1f. τὰ κάτω J 8:23. τὰ ὀπίσω Mk 13:16. τὰ ὧδε matters here Col 4:9. ὁ πλησίον the neighbor Mt 5:43. οἱ καθεξῆς Ac 3:24. τὸ κατὰ σάρκα Ro 9:5. τὸ ἐκ μέρους 1 Cor 13:10.—Esp. w. indications of time τό, τὰ νῦν s. νῦν 2b. τὸ πάλιν 2 Cor 13:2. τὸ λοιπόν 1 Cor 7:29; Phil 3:1. τὸ πρῶτον J 10:40; 12:16; 19:39. τὸ πρότερον 6:62; Gal 4:13. τὸ καθʼ ἡμέραν daily Lk 11:3.—τὸ πλεῖστον at the most 1 Cor 14:27.
    ⓖ The art. w. the gen. foll. denotes a relation of kinship, ownership, or dependence: Ἰάκωβος ὁ τοῦ Ζεβεδαίου Mt 10:2 (Thu. 4, 104 Θουκυδίδης ὁ Ὀλόρου [sc. υἱός]; Plut., Timol. 3, 2; Appian, Syr. 26 §123 Σέλευκος ὁ Ἀντιόχου; Jos., Bell. 5, 5; 11). Μαρία ἡ Ἰακώβου Lk 24:10. ἡ τοῦ Οὐρίου the wife of Uriah Mt 1:6. οἱ Χλόης Chloë’s people 1 Cor 1:11. οἱ Ἀριστοβούλου, οἱ Ναρκίσσου Ro 16:10f. οἱ αὐτοῦ Ac 16:33. οἱ τοῦ Χριστοῦ 1 Cor 15:23; Gal 5:24. Καισάρεια ἡ Φιλίππου Caesarea Philippi i.e. the city of Philip Mk 8:27.—τό, τά τινος someone’s things, affairs, circumstances (Thu. 4, 83 τὰ τοῦ Ἀρριβαίου; Parthenius 1, 6; Appian, Syr. 16 §67 τὰ Ῥωμαίων) τὰ τοῦ θεοῦ, τῶν ἀνθρώπων Mt 16:23; 22:21; Mk 8:33; cp. 1 Cor 2:11. τὰ τῆς σαρκός, τοῦ πνεύματος Ro 8:5; cp. 14:19; 1 Cor 7:33f; 13:11. τὰ ὑμῶν 2 Cor 12:14. τὰ τῆς ἀσθενείας μου 11:30. τὰ τοῦ νόμου what the law requires Ro 2:14. τὸ τῆς συκῆς what has been done to the fig tree Mt 21:21; cp. 8:33. τὰ ἑαυτῆς its own advantage 1 Cor 13:5; cp. Phil 2:4, 21. τὸ τῆς παροιμίας what the proverb says 2 Pt 2:22 (Pla., Theaet. 183e τὸ τοῦ Ὁμήρου; Menand., Dyscolus 633 τὸ τοῦ λόγου). ἐν τοῖς τοῦ πατρός μου in my Father’s house (so Field, Notes 50–56; Goodsp. Probs. 81–83; difft., ‘interests’, PTemple, CBQ 1, ’39, 342–52.—In contrast to the other synoptists, Luke does not elsewhere show Jesus ‘at home’.) Lk 2:49 (Lysias 12, 12 εἰς τὰ τοῦ ἀδελφοῦ; Theocr. 2, 76 τὰ Λύκωνος; pap in Mayser II [1926] p. 8; POxy 523, 3 [II A.D.] an invitation to a dinner ἐν τοῖς Κλαυδίου Σαραπίωνος; PTebt 316 II, 23 [99 A.D.] ἐν τοῖς Ποτάμωνος; Esth 7:9; Job 18:19; Jos., Ant. 16, 302. Of the temple of a god Jos., C. Ap. 1, 118 ἐν τοῖς τοῦ Διός). Mt 20:15 is classified here by WHatch, ATR 26, ’44, 250–53; s. also ἐμός b.
    ⓗ The neut. of the art. stands
    α. before whole sentences or clauses (Epict. 4, 1, 45 τὸ Καίσαρος μὴ εἶναι φίλον; Prov. Aesopi 100 P. τὸ Οὐκ οἶδα; Jos., Ant. 10, 205; Just., D. 33, 2 τὸ γὰρ … [Ps 109:4]) τὸ Οὐ φονεύσεις, οὐ μοιχεύσεις κτλ. (quot. fr. the Decalogue) Mt 19:18; Ro 13:9. τὸ Καὶ μετὰ ἀνόμων ἐλογίσθη (quot. fr. Is 53:12) Lk 22:37. Cp. Gal 5:14. τὸ Εἰ δύνῃ as far as your words ‘If you can’ are concerned Mk 9:23. Likew. before indirect questions (Vett. Val. 291, 14 τὸ πῶς τέτακται; Ael. Aristid. 45, 15 K. τὸ ὅστις ἐστίν; ParJer 6:15 τὸ πῶς ἀποστείλης; GrBar 8:6 τὸ πῶς ἐταπεινώθη; Jos., Ant. 20, 28 ἐπὶ πείρᾳ τοῦ τί φρονοῖεν; Pel.-Leg. p. 20, 32 τὸ τί γένηται; Mel., Fgm. 8, 2 [Goodsp. p. 311] τὸ δὲ πῶς λούονται) τὸ τί ἂν θέλοι καλεῖσθαι αὐτό Lk 1:62. τὸ τίς ἂν εἴη μείζων αὐτῶν 9:46. τὸ πῶς δεῖ ὑμᾶς περιπατεῖν 1 Th 4:1. Cp. Lk 19:48; 22:2, 4, 23f; Ac 4:21; 22:30; Ro 8:26; Hs 8, 1, 4.
    β. before single words which are taken fr. what precedes and hence are quoted, as it were (Epict. 1, 29, 16 τὸ Σωκράτης; 3, 23, 24; Hierocles 13 p. 448 ἐν τῷ μηδείς) τὸ ‘ἀνέβη’ Eph 4:9. τὸ ‘ἔτι ἅπαξ’ Hb 12:27. τὸ ‘Ἁγάρ’ Gal 4:25.
    ⓘ Other notable uses of the art. are
    α. the elliptic use, which leaves a part of a sentence accompanied by the art. to be completed fr. the context: ὁ τὰ δύο the man with the two (talents), i.e. ὁ τὰ δύο τάλαντα λαβών Mt 25:17; cp. vs. 22. τῷ τὸν φόρον Ro 13:7. ὁ τὸ πολύ, ὀλίγον the man who had much, little 2 Cor 8:15 after Ex 16:18 (cp. Lucian, Bis Accus. 9 ὁ τὴν σύριγγα [sc. ἔχων]; Arrian, Anab. 7, 8, 3 τὴν ἐπὶ θανάτῳ [sc. ὁδόν]).
    β. Σαῦλος, ὁ καὶ Παῦλος Ac 13:9; s. καί 2h.
    γ. the fem. art. is found in a quite singular usage ἡ οὐαί (ἡ θλῖψις or ἡ πληγή) Rv 9:12; 11:14. Sim. ὁ Ἀμήν 3:14 (here the masc. art. is evidently chosen because of the alternate name for Jesus).
    ⓙ One art. can refer to several nouns connected by καί
    α. when various words, sing. or pl., are brought close together by a common art.: τοὺς ἀρχιερεῖς καὶ γραμματεῖς Mt 2:4; cp. 16:21; Mk 15:1. ἐν τοῖς προφήταις κ. ψαλμοῖς Lk 24:44. τῇ Ἰουδαίᾳ καὶ Σαμαρείᾳ Ac 1:8; cp. 8:1; Lk 5:17 al.—Even nouns of different gender can be united in this way (Aristoph., Eccl. 750; Ps.-Pla., Axioch. 12 p. 37a οἱ δύο θεοί, of Apollo and Artemis; Ps.-Demetr., Eloc. c. 292; PTebt 14, 10 [114 B.C.]; En 18:14; EpArist 109) κατὰ τὰ ἐντάλματα καὶ διδασκαλίας Col 2:22. Cp. Lk 1:6. εἰς τὰς ὁδοὺς καὶ φραγμούς 14:23.
    β. when one and the same person has more than one attribute applied to him: πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν J 20:17. ὁ θεὸς καὶ πατὴρ τοῦ κυρίου Ἰ. Ro 15:6; 2 Cor 1:3; 11:31; Eph 1:3; 1 Pt 1:3. ὁ θεὸς καὶ πατὴρ (ἡμῶν) Eph 5:20; Phil 4:20; 1 Th 1:3; 3:11, 13. Of Christ: τοῦ κυρίου ἡμῶν καὶ σωτῆρος 2 Pt 1:11; cp. 2:20; 3:18. τοῦ μεγάλου θεοῦ καὶ σωτῆρος ἡμῶν Tit 2:13 (PGrenf II, 15 I, 6 [139 B.C.] of the deified King Ptolemy τοῦ μεγάλου θεοῦ εὐεργέτου καὶ σωτῆρος [ἐπιφανοῦς] εὐχαρίστου).
    γ. On the other hand, the art. is repeated when two different persons are named: ὁ φυτεύων καὶ ὁ ποτίζων 1 Cor 3:8. ὁ βασιλεὺς καὶ ὁ ἡγεμών Ac 26:30.
    ⓚ In a fixed expression, when a noun in the gen. is dependent on another noun, the art. customarily appears twice or not at all: τὸ πνεῦμα τοῦ θεοῦ 1 Cor 3:16; πνεῦμα θεοῦ Ro 8:9. ὁ λόγος τοῦ θεοῦ 2 Cor 2:17; λόγος θεοῦ 1 Th 2:13. ἡ ἡμέρα τοῦ κυρίου 2 Th 2:2; ἡμ. κ. 1 Th 5:2. ὁ υἱὸς τοῦ ἀνθρώπου Mt 8:20; υἱ. ἀ. Hb 2:6. ἡ ἀνάστασις τῶν νεκρῶν Mt 22:31; ἀ. ν. Ac 23:6. ἡ κοιλία τῆς μητρός J 3:4; κ. μ. Mt 19:12.—APerry, JBL 68, ’49, 329–34; MBlack, An Aramaic Approach3, ’67, 93–95.—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὁ

  • 16 Á

    * * *
    a negative suffix to verbs, not;
    era útmakligt, at it is not unmeet that.
    * * *
    1.
    á, prep., often used elliptically, or even adverbially, [Goth. ana; Engl. on; Germ. an. In the Scandinavian idioms the liquid n is absorbed. In English the same has been supposed to happen in adverbial phrases, e. g. ‘along, away, abroad, afoot, again, agate, ahead, aloft, alone, askew, aside, astray, awry,’ etc. It is indeed true that the Ormulum in its northern dialect freq. uses o, even in common phrases, such as ‘o boke, o land, o life, o slæpe, o strande, o write, o naht, o loft,’ etc., v. the glossary; and we may compare on foot and afoot, on sleep (Engl. Vers. of Bible) and asleep; A. S. a-butan and on-butan (about); agen and ongean (again, against); on bæc, aback; on life, alive; on middan, amid. But it is more than likely that in the expressions quoted above, as well as in numberless others, as well in old as in modern English, the English a- as well as the o- of the Ormulum and the modern Scottish and north of England o- are in reality remains of this very á pronounced au or ow, which was brought by the Scandinavian settlers into the north of England. In the struggle for supremacy between the English dialects after the Conquest, the Scandinavian form á or a won the day in many cases to the exclusion of the Anglo-Saxon on. Some of these adverbs have representatives only in the Scandinavian tongues, not in Anglo-Saxon; see below, with dat. B. II, C. VII; with acc. C. I. and VI. The prep. á denotes the surface or outside; í and ór the inside; at, til, and frá, nearness measured to or from an object: á thus answers to the Gr. επί; the Lat. in includes á and i together.]
    With dat. and acc.: in the first case with the notion of remaining on a place, answering to Lat. in with abl.; in the last with the notion of motion to the place, = Lat. in with acc.
    WITH DAT.
    A. Loc.
    I. generally on, upon; á gólfi, on the floor, Nj. 2; á hendi, on the hand (of a ring), 48, 225; á palli, 50; á steini, 108; á vegg, 115; á sjá ok á landi, on sea and land. In some instances the distinction between d and i is loose and wavering, but in most cases common sense and usage decide; thus ‘á bók’ merely denotes the letters, the penmanship, ‘í’ the contents of a book; mod. usage, however, prefers ‘í,’ lesa í bók, but stafr á bók. Old writers on the other hand; á bókum Enskum, in English books, Landn. 24, but í Aldafars bók, 23 (in the book De Mensurâ Temporum, by Bede), cp. Grág. i. 76, where á is a false reading instead of at; á bréfi, the contents of a letter: of clothing or arms, mítr á höfði, sverð á hlið, mitre on head, sword on side, Fms. i. 266, viii. 404; hafa lykil á sér, on one’s person, 655 xxvii. 22; möttull á tyglum, a mantle hanging on (i. e. fastened by) laces, Fms. vii. 201: á þingi means to be present at a meeting; í þingi, to abide within a jurisdiction; á himni, á jörðu, on (Engl. in) heaven and earth, e. g. in the Lord’s Prayer, but í helviti, in hell; á Gimli, Edda (of a heavenly abode); á báti, á skipi denote crew and cargo, ‘í’ the timber or materials of which a ship is built, Eg. 385; vera í stafni á skipi, 177: á skógi, to be abroad in a wood (of a hunter, robber, deer); but to be situated (a house), at work (to fell timber), í skógi, 573, Fs. 5, Fms. iii. 122, viii. 31, xi. 1, Glúm. 330, Landn. 173; á mörkinni, Fms. i. 8, but í mörk, of a farm; á firðinum means lying in a firth, of ships or islands (on the surface of the water), þær eyjar liggja á Breiðafirði, Ld. 36; but í firði, living in a district named Firth; á landi, Nj. 98, Fms. xi. 386.
    II. á is commonly used in connection with the pr. names or countries terminating in ‘land,’ Engl. in, á Englandi, Írlandi, Skotlandi, Bretlandi, Saxlandi, Vindlandi, Vínlandi, Grænalandi, Íslandi, Hálogalandi, Rogalandi, Jótlandi, Frakklandi, Hjaltlandi, Jamtalandi, Hvítramannalandi, Norðrlöndum, etc., vide Landn. and the index to Fms. xii. In old writers í is here very rare, in modern authors more frequent; taste and the context in many instances decide. An Icelander would now say, speaking of the queen or king, ‘á Englandi,’ ruling over, but to live ‘í Englandi,’ or ‘á Englandi;’ the rule in the last case not being quite fixed.
    2. in connection with other names of countries: á Mæri, Vörs, Ögðum, Fjölum, all districts of Norway, v. Landn.; á Mýrum (in Icel.), á Finnmörk, Landn., á Fjóni (a Danish island); but í Danmörk, Svíþjóð (á Svíþjóðu is poët., Gs. 13).
    3. before Icel. farms denoting open and elevated slopes and spaces (not too high, because then ‘at’ must be used), such as ‘staðr, völlr, ból, hjalli, bakki, heimr, eyri,’ etc.; á Veggjum, Landn. 69; á Hólmlátri, id.: those ending in ‘-staðr,’ á Geirmundarstöðum, Þórisstöðum, Jarðlangsstöðum…, Landn.: ‘-völlr,’ á Möðruvöllum: á Fitjum (the farm) í Storð (the island), í Fenhring (the island) á Aski (the farm), Landn., Eg.: ‘-nes’ sometimes takes á, sometimes í (in mod. usage always ‘í’), á Nesi, Eb. 14, or í Krossnesi, 30; in the last case the notion of island, νησος, prevails: so also, ‘fjörðr,’ as, þeir börðust á Vigrafirði (of a fight o n the ice), Landn. 101, but orusta í Hafrsfirði, 122: with ‘-bær,’ á is used in the sense of a farm or estate, hón sa á e-m bæ mikit hús ok fagrt, Edda 22; ‘í bæ’ means within doors, of the buildings: with ‘Bær’ as pr. name Landn. uses ‘í,’ 71, 160, 257, 309, 332.
    4. denoting on or just above; of the sun, when the time is fixed by regarding the sun in connection with points in the horizon, a standing phrase in Icel.; sól á gjáhamri, when the sun is on the crag of the Rift, Grág. i. 26, cp. Glúm. 387; so, brú á á, a bridge on a river, Fms. viii. 179, Hrafn. 20; taka hús á e-m, to surprise one, to take the house over his head, Fms. i. 11.
    III. á is sometimes used in old writers where we should now expect an acc., esp. in the phrase, leggja sverði (or the like) á e-m, or á e-m miðjum, to stab, Eg. 216, Gísl. 106, Band. 14; þá stakk Starkaðr sprotanum á konungi, then Starkad stabbed the king with the wand, Fas. iii. 34; bíta á kampi (vör), to bite the lips, as a token of pain or emotion, Nj. 209, 68; taka á e-u, to touch a thing, lay hold of it, v. taka; fá á e-u, id. (poët.); leggja hendr á (better at) síðum, in wrestling, Fms. x. 331; koma á úvart á e-m, to come on one unawares, ix. 407 (rare).
    B. TEMP. of a particular point or period of time, at, on, in:
    I. gener. denoting during, in the course of; á nótt, degi, nætrþeli …, Bs. i. 139; or spec. adding a pron. or an adject., á næsta sumri, the next summer; á því ári, þingi, misseri, hausti, vári, sumri …, during, in that year …, Bs. i. 679, etc.; á þrem sumrum, in the course of three summers, Grág. i. 218; á þrem várum, Fms. ii. 114; á hálfs mánaðar fresti, within half a month’s delay, Nj. 99; á tvítugs, sextugs … aldri, á barns, gamals aldri, etc., at the age of …, v. aldr: á dögum e-s, in the days of, in his reign or time, Landn. 24, Hrafn. 3, Fms. ix. 229.
    II. used of a fixed recurrent period or season; á várum, sumrum, haustum, vetrum, á kveldum, every spring, summer …, in the evenings, Eg. 711, Fms. i. 23, 25, vi. 394, Landn. 292: with the numeral adverbs, cp. Lat. ter in anno, um sinn á mánuði, ári, once a month, once a year, where the Engl. a is not the article but the preposition, Grág. i. 89.
    III. of duration; á degi, during a whole day, Fms. v. 48; á sjau nóttum, Bárð. 166; á því meli, during that time, in the meantime, Grág. i. 259.
    IV. connected with the seasons (á vetri, sumri, vári, hausti), ‘á’ denotes the next preceding season, the last winter, summer, autumn, Eb. 40, 238, Ld. 206: in such instances ‘á’ denotes the past, ‘at’ the future, ‘í’ the present; thus í vetri in old writers means this winter; á vetri, last winter; at vetri, next winter, Eb. 68 (in a verse), etc.
    C. In various other relations, more or less metaphorically, on, upon, in, to, with, towards, against:
    I. denoting object, in respect of, against, almost periphrastically; dvelja á náðum e-s, under one’s protection, Fms. i. 74; hafa metnað á e-u, to be proud of, to take pride in a thing, 127.
    2. denoting a personal relation, in; bæta e-t á e-m, to make amends, i. e. to one personally; misgöra e-t á e-m, to inflict wrong on one; hafa elsku (hatr) á e-m, to bear love ( hatred) to one, Fms. ix. 242; hefna sín á e-m, to take revenge on one’s person, on anyone; rjúfa sætt á e-m, to break truce on the person of any one, to offend against his person, Nj. 103; hafa sár á sér, 101; sjá á e-m, to read on or in one’s face; sér hann á hverjum manni hvárt til þín er vel eðr illa, 106; var þat brátt auðséð á hennar högum, at …, it could soon be seen in all her doings, that …, Ld. 22.
    3. also generally to shew signs of a thing; sýna fáleika á sér, to shew marks of displeasure, Nj. 14, Fs. 14; taka vel, illa, lítt, á e-u, to take a thing well, ill, or indifferently, id.; finna á sér, to feel in oneself; fann lítt á honum, hvárt …, it could hardly be seen in his face, whether …, Eb. 42; líkindi eru á, it is likely, Ld. 172; göra kost á e-u, to give a choice, chance of it, 178; eiga vald á e-u, to have power over …, Nj. 10.
    II. denoting encumbrance, duty, liability; er fimtardómsmál á þeim, to be subject to …, Nj. 231; the phrase, hafa e-t á hendi, or vera á hendi e-m, on one’s hands, of work or duty to be done; eindagi á fé, term, pay day, Grág. i. 140; ómagi (skylda, afvinna) á fé, of a burden or encumbrance, D. I. and Grág. in several passages.
    III. with a personal pronoun, sér, mér, honum …, denoting personal appearance, temper, character, look, or the like; vera þungr, léttr … á sér, to be heavy or light, either bodily or mentally; þungr á sér, corpulent, Sturl. i. 112; kátr ok léttr á sér, of a gay and light temper, Fms. x. 152; þat bragð hafði hann á sér, he looked as if, … the expression of his face was as though …, Ld., cp. the mod. phrase, hafa á sér svip, bragð, æði, sið, of one’s manner or personal appearance, to bear oneself as, or the like; skjótr (seinn) á fæti, speedy ( slow) of foot, Nj. 258.
    IV. as a periphrasis of the possessive pronoun connected with the limbs or parts of the body. In common Icel. such phrases as my hands, eyes, head … are hardly ever used, but höfuð, eyru, hár, nef, munnr, hendr, fætr … á mér; so ‘í’ is used of the internal parts, e. g. hjarta, bein … í mér; the eyes are regarded as inside the body, augun í honum: also without the possessive pronoun, or as a periphrasis for a genitive, brjóstið á e-m, one’s breast, Nj. 95, Edda 15; súrnar í augum, it smarts in my eyes, my eyes smart, Nj. 202; kviðinn á sér, its belly, 655 xxx. 5, Fms. vi. 350; hendr á henni, her hands, Gísl. (in a verse); í vörunum á honum, on his lips, Band. 14; ristin á honum, his step, Fms. viii. 141; harðr í tungu, sharp of tongue, Hallfred (Fs. 114); kalt (heitt) á fingrum, höndum, fótum …, cold ( warm) in the fingers, hands, feet …, i. e. with cold fingers, etc.; cp. also the phrase, verða vísa (orð) á munni, of extemporising verses or speeches, freq. in the Sagas; fastr á fótum, fast by the leg, of a bondsman, Nj. 27: of the whole body, díla fundu þeir á honum, 209. The pers. pron. is used only in solemn style (poetry, hymns, the Bible), and perhaps only when influenced by foreign languages, e. g. mitt hjarta hví svo hryggist þú, as a translation of ‘warumb betrübst du dich mein Herz?’ the famous hymn by Hans Sachs; instead of the popular hjartað í mér, Sl. 43, 44: hjartað mitt is only used as a term of endearment, as by a husband to his wife, parents to their child, or the like, in a metaphorical sense; the heart proper is ‘í mér,’ not ‘mitt.’
    2. of other things, and as a periphrasis of a genitive, of a part belonging to the whole, e. g. dyrr á husi = húsdyrr, at the house-doors; turn á kirkju = kirkju turn; stafn, skutr, segl, árar … á skipi, the stem, stern, sail … of a ship, Fms. ix. 135; blöð á lauk, á tré …, leaves of a leek, of a tree …, Fas. i. 469; egg á sverði = sverðs egg; stafr á bók; kjölr á bók, and in endless other instances.
    V. denoting instrumentality, by, on, or a-, by means of; afla fjár á hólmgöngum, to make money a-duelling, by means of duels, Eg. 498; á verkum sínum, to subsist on one’s own work, Njarð. 366: as a law term, sekjast á e-ju, to be convicted upon …, Grág. i. 123; sekst maðr þar á sínu eigini ( a man is guilty in re sua), ef hann tekr af þeim manni er heimild ( possessio) hefir til, ii. 191; falla á verkum sínum, to be killed flagranti delicto, v. above; fella e-n á bragði, by a sleight in wrestling; komast undan á flótta, to escape by flight, Eg. 11; á hlaupi, by one’s feet, by speed, Hkr. ii. 168; lifa á e-u, to feed on; bergja á e-u, to taste of a thing; svala sér á e-u, to quench the thirst on.
    VI. with subst. numerals; á þriðja tigi manna, up to thirty, i. e. from about twenty to thirty, Ld. 194; á öðru hundraði skipa, from one to two hundred sail strong, Fms. x. 126; á níunda tigi, between eighty and ninety years of age, Eg. 764, v. above: used as prep., á hendi, on one’s hand, i. e. bound to do it, v. hönd.
    VII. in more or less adverbial phrases it may often be translated in Engl. by a participle and a- prefixed; á lopti, aloft; á floti, afloat; á lífi, alive; á verðgangi, a-begging; á brautu, away; á baki, a-back, behind, past; á milli, a-tween; á laun, alone, secretly; á launungu, id.; á móti, against; á enda, at an end, gone; á huldu, hidden; fara á hæli, to go a-heel, i. e. backwards, Fms. vii. 70;—but in many cases these phrases are transl. by the Engl. partic. with a, which is then perh. a mere prefix, not a prep., á flugi, a-flying in the air, Nj. 79; vera á gangi, a-going; á ferli, to be about; á leiki, a-playing, Fms. i. 78; á sundi, a-swimming, ii. 27; á verði, a-watching, x. 201; á hrakningi, a-wandering; á reiki, a-wavering; á skjálfi, a-shivering; á-hleri, a-listening; á tali, a-talking, Ísl. ii. 200; á hlaupi, a-running, Hkr. ii. 268; á verki, a-working; á veiðum, a-hunting; á fiski, a-fishing; á beit, grazing: and as a law term it even means in flagranti, N. G. L. i. 348.
    VIII. used absolutely without a case in reference to the air or the weather, where ‘á’ is almost redundant; þoka var á mikil, a thick fog came on, Nj. 267; niðamyrkr var á, pitch darkness came on, Eg. 210; allhvast á norðan, a very strong breeze from the north, Fms. ix. 20; þá var á norðrænt, a north wind came on, 42, Ld. 56; hvaðan sem á er, from whatever point the wind is; var á hríð veðrs, a snow storm came on, Nj. 282; görði á regn, rain came on, Fms. vi. 394, xi. 35, Ld. 156.
    WITH ACC.
    A. Loc.
    I. denoting simple direction towards, esp. connected with verbs of motion, going, or the like; hann gékk á bergsnös, Eg. 389; á hamar, Fas. ii. 517.
    2. in phrases denoting direction; liggja á útborða, lying on the outside of the ship, Eg. 354; á annat borð skipinu, Fms. vii. 260; á bæði borð, on both sides of the ship, Nj. 124, Ld. 56; á tvær hliðar, on both sides, Fms. v. 73. Ísl. ii. 159; á hlið, sidewards; út á hlið, Nj. 262, Edda 44; á aðra hönd henni, Nj. 50, Ld. 46; höggva á tvær hendr, to hew or strike right and left, Ísl. ii. 368, Fas. i. 384, Fms. viii. 363, x. 383.
    3. upp á, upon; hann tók augu Þjaza ok kastaði upp á himin, Edda 47: with verbs denoting to look, see, horfa, sjá, líta, etc.; hann rak skygnur á land, he cast glances towards the land, Ld. 154.
    II. denoting direction with or without the idea of arriving:
    1. with verbs denoting to aim at; of a blow or thrust, stefna á fótinn, Nj. 84; spjótið stefnir á hann miðjan, 205: of the wind, gékk veðrit á vestr, the wind veered to west, Fms. ix. 28; sigla á haf, to stand out to sea, Hkr. i. 146, Fms. i. 39: with ‘út’ added, Eg. 390, Fms. x. 349.
    2. conveying the notion of arriving, or the intervening space being traversed; spjótið kom á miðjan skjöldinn, Eg. 379, Nj. 96, 97; langt upp á land, far up inland, Hkr. i. 146: to reach, taka ofan á belti, of the long locks of a woman, to reach down to the belt, Nj. 2; ofan á bringu, 48; á þa ofan, 91.
    III. without reference to the space traversed, connected with verbs denoting to go, turn, come, ride, sail, throw, or the like, motion of every kind; hann kastar honum á völlinn, he flings him down, Nj. 91; hlaupa á skip sitt, to leap on board his ship, 43; á hest, to mount quickly, Edda 75; á lend hestinum, Nj. 91; hann gengr á sáðland sitt, he walks on to his fields, 82: on, upon, komast á fætr, to get upon one’s legs, 92; ganga á land, to go a-shore, Fms. i. 40; ganga á þing, vii. 242, Grág. (often); á skóg, á merkr ok skóga, into a wood, Fb. i. 134, 257, Fms. xi. 118, Eg. 577, Nj. 130; fara á Finnmörk, to go travelling in Finmark, Fms. i. 8; koma, fara á bæ, to arrive at the farm-house; koma á veginn, Eg. 578; stíga á bát, skip, to go on board, 158; hann gékk upp á borg, he went up to the burg (castle), 717; en er þeir komu á loptriðið, 236; hrinda skipum á vatn, to float the ships down into the water, Fms. i. 58; reka austr á haf, to drift eastwards on the sea, x. 145; ríða ofan á, to ride down or over, Nj. 82.
    IV. in some cases the acc. is used where the dat. would be used, esp. with verbs denoting to see or hear, in such phrases as, þeir sá boða mikinn inn á fjörðinn, they saw great breakers away up in the bight of the firth, the acc. being due perhaps to a motion or direction of the eye or ear towards the object, Nj. 124; sá þeir fólkit á land, they saw the people in the direction of land, Fas. ii. 517: in phrases denoting to be placed, to sit, to be seated, the seat or bench is freq. in the acc. where the dat. would now be used; konungr var þar á land upp, the king was then up the country, the spectator or narrator is conceived as looking from the shore or sea-side, Nj. 46; sitja á miðjan bekk, to be seated on the middle bench, 50; skyldi konungs sæti vera á þann bekk … annat öndvegi var á hinn úæðra pall; hann setti konungs hásæti á miðjan þverpall, Fms. vi. 439, 440, cp. Fagrsk. l. c., Sturl. iii. 182; eru víða fjallbygðir upp á mörkina, in the mark or forest, Eg. 58; var þar mörk mikil á land upp, 229; mannsafnaðr er á land upp (viewed from the sea), Ld. 76; stóll var settr á mótið, Fas. i. 58; beiða fars á skip, to beg a passage, Grág. i. 90.
    V. denoting parts of the body; bíta e-n á barka, to bite one in the throat, Ísl. ii. 447; skera á háls, to cut the throat of any one, Nj. 156; brjóta e-n á háls, to break any one’s neck; brjóta e-n á bak, to break any one’s back, Fms. vii. 119; kalinn á kné, frozen to the knees with cold, Hm. 3.
    VI. denoting round; láta reipi á háls hesti, round his horse’s neck, 623. 33; leggja söðul á hest, Nj. 83; and ellipt., leggja á, to saddle; breiða feld á hofuð sér, to wrap a cloak over his head, 164; reyta á sik mosa, to gather moss to cover oneself with, 267; spenna hring á hönd, á fingr, Eg. 300.
    VII. denoting a burden; stela mat á tvá hesta, hey á fimtán hesta, i. e. a two, a fifteen horse load, Nj. 74: metaph., kjósa feigð á menn, to choose death upon them, i. e. doom them to death, Edda 22.
    B. TEMP.
    I. of a period of time, at, to; á morgun, to-morrow (í morgun now means the past morning, the morning of to-day), Ísl. ii. 333.
    II. if connected with the word day, ‘á’ is now used before a fixed or marked day, a day of the week, a feast day, or the like; á Laugardag, á Sunnudag …, on Saturday, Sunday, the Old Engl. a-Sunday, a-Monday, etc.; á Jóladaginn, Páskadaginn, on Yule and Easter-day; but in old writers more often used ellipt. Sunnudaginn, Jóladaginn …, by dropping the prep. ‘á,’ Fms. viii. 397, Grág. i. 18.
    III. connected with ‘dagr’ with the definite article suffixed, ‘á’ denotes a fixed, recurring period or season, in; á daginn, during the day-time, every day in turn, Grett. 91 A.
    IV. connected with ‘evening, morning, the seasons,’ with the article; á kveldit, every evening, Ld. 14; á sumarit, every summer, Vd. 128, where the new Ed. Fs. 51 reads sumrum; á haust, every autumn, Eg. 741 (perh. a misprint instead of á haustin or á haustum); á vetrinn, in the winter time, 710; á várit, every spring, Gþl. 347; the sing., however, is very rare in such cases, the old as well as mod. usage prefers the plur.; á nætrnar, by night, Nj. 210; á várin, Eg. 710; á sumrin, haustin, á morgnana, in the morning (á morgin, sing., means to-morrow); á kveldin, in the evening, only ‘dagr’ is used in sing., v. above (á daginn, not á dagana); but elliptically and by dropping the article, Icelanders say, kveld og morgna, nótt og dag, vetr sumar vor og haust, in the same sense as those above mentioned.
    V. denoting duration, the article is dropped in the negative phrase, aldri á sinn dag, never during one’s life; aldri á mína daga, never in my life, Bjarn. 8, where a possess. pron. is put between noun and prep., but this phrase is very rare. Such phrases as, á þann dag, that day, and á þenna dag, Stj. 12, 655 xxx. 2. 20, are unclassical.
    VI. á dag without article can only be used in a distributive sense, e. g. tvisvar á dag, twice a-day; this use is at present freq. in Icel., yet instances from old writers are not on record.
    VII. denoting a movement onward in time, such as, liðið á nótt, dag, kveld, morgun, sumar, vetr, vár, haust (or nóttina, daginn …), jól, páska, föstu, or the like, far on in the night, day …, Edda 33; er á leið vetrinn, when the winter was well on, as the winter wore on, Nj. 126; cp. áliðinn: also in the phrase, hniginn á inn efra aldr, well stricken in years, Ld. 68.
    C. Metaph. and in various relations:
    I. somewhat metaphorically, denoting an act only (not the place); fara á fund, á vit e-s, to call for one, Eg. 140; koma á ræðu við e-n, to come to a parley with, to speak, 173; ganga á tal, Nj. 103; skora á hólm, to challenge to a duel on an island; koma á grið, to enter into a service, to be domiciled, Grág. i. 151; fara á veiðar, to go a-hunting, Fms. i. 8.
    β. generally denoting on, upon, in, to; bjóða vöxtu á féit, to offer interest on the money, Grág. i. 198; ganga á berhögg, to come to blows, v. berhögg; fá á e-n, to make an impression upon one, Nj. 79; ganga á vápn e-s, to throw oneself on an enemy’s weapon, meet him face to face, Rd. 310; ganga á lagið, to press on up the spear-shaft after it has passed through one so as to get near one’s foe, i. e. to avail oneself of the last chance; bera fé á e-n, to bribe, Nj. 62; bera öl á e-n, to make drunk, Fas. i. 13; snúinn á e-t, inclined to, Fms. x. 142; sammælast á e-t, to agree upon, Nj. 86; sættast, verða sáttr á e-t, in the same sense, to come to an agreement, settlement, or atonement, 78, Edda 15, Eb. 288, Ld. 50, Fms. i. 279; ganga á mála, to serve for pay as a soldier, Nj. 121; ganga á vald e-s, to put oneself in his power, 267; ganga á sætt, to break an agreement; vega á veittar trygðir, to break truce, Grág. ii. 169.
    II. denoting in regard to, in respect to:
    1. of colour, complexion, the hue of the hair, or the like; hvítr, jarpr, dökkr … á hár, having white, brown, or dark … hair, Ísl. ii. 190, Nj. 39; svartr á brún ok brá, dark of brow and eyebrow; dökkr á hörund, id., etc.
    2. denoting skill, dexterity; hagr á tré, a good carpenter; hagr á járn, málm, smíðar …, an expert worker in iron, metals …, Eg. 4; fimr á boga, good at the bow: also used of mastership in science or arts, meistari á hörpuslátt, a master in striking the harp, Fas. iii. 220; fræðimaðr á kvæði, knowing many poems by heart, Fms. vi. 391; fræðimaðr á landnámssögur ok forna fræði, a learned scholar in histories and antiquities (of Are Frode), Ísl. ii. 189; mikill á íþrótt, skilful in an art, Edda (pref.) 148; but dat. in the phrase, kunna (vel) á skíðum, to be a cunning skater, Fms. i. 9, vii. 120.
    3. denoting dimensions; á hæð, lengd, breidd, dýpt …, in the heighth, length, breadth, depth …, Eg. 277; á hvern veg, on each side, Edda 41 (square miles); á annan veg, on the one side, Grág. i. 89.
    β. the phrase, á sik, in regard to oneself, vel (illa) á sik kominn, of a fine ( ugly) appearance, Ld. 100, Fas. iii. 74.
    III. denoting instrumentality; bjargast á sínar hendr, to live on the work of one’s own hands, (á sínar spýtur is a mod. phrase in the same sense); (vega) á skálir, pundara, to weigh in scales, Grág. ii. 370; at hann hefði tvá pundara, ok hefði á hinn meira keypt en á hinn minna selt, of a man using two scales, a big one for buying and a little one for selling, Sturl. i. 91; á sinn kostnað, at one’s own expense; nefna e-n á nafn, by name, Grág. i. 17, etc. The Icel. also say, spinna á rokk, snældu, to spin on or with a rock or distaff; mala á kvern, to grind in a ‘querne,’ where Edda 73 uses dat.; esp. of musical instruments, syngja, leika á hljóðfæri, hörpu, gígju …; in the old usage, leika hörpu …, Stj. 458.
    IV. denoting the manner or way of doing:
    1. á þessa lund, in this wise, Grág. ii. 22; á marga vega, á alla, ymsa vega, in many, all, respects, Fms. i. 114; á sitt hóf, in its turn, respectively, Ld. 136, where the context shews that the expression answers to the Lat. mutatis mutandis; á Þýðersku, after German fashion, Sks. 288.
    2. esp. of language; mæla, rita á e-a tungu, to speak, write in a tongue; á Írsku, in Irish, Ld. 76; Norrænu, in Norse, Eb. 330, Vm. 35; a Danska tungu, in Danish, i. e. Scandinavian, Norse, or Icelandic, Grág. i. 18; á Vára tungu, i. e. in Icelandic, 181; rita á Norræna tungu, to write in Norse, Hkr. (pref.), Bs. i. 59:—at present, dat. is sometimes used.
    3. in some phrases the acc. is used instead of the dat.; hann sýndi á sik mikit gaman, Fms. x. 329; hann lét ekki á sik finna, he shewed no sign of motion, Nj. 111; skaltú önga fáleika á þik gera (Cod. Kalf.), 14.
    V. used in a distributive sense; skal mörk kaupa gæzlu á kú, eðr oxa fim vetra gamlan, a mark for every cow, Grág. i. 147; alin á hvert hross, 442; á mann, per man (now freq.): cp. also á dag above, lit. B.
    VI. connected with nouns,
    1. prepositional; á hendr (with dat.), against; á hæla, at heel, close behind; á bak, at back, i. e. past, after; á vit (with gen.), towards.
    2. adverbially; á braut, away, abroad; á víxl, in turns; á mis, amiss; á víð ok dreif, a-wide and a-drift, i. e. dispersedly.
    3. used almost redundantly before the following prep.; á eptir, after, behind; á undan, in front of; á meðal, á milli, among; á mót, against; á við, about, alike; á frá (cp. Swed. ifrån), from (rare); á fyrir = fyrir, Haustl. 1; á hjá, beside (rare); á fram, a-head, forwards; á samt, together; ávalt = of allt, always: following a prep., upp á, upon; niðr á, down upon; ofan á, eptir á, post eventum, (temp.) á eptir is loc., id., etc.
    VII. connected with many transitive verbs, answering to the Lat. ad- or in-, in composition, in many cases periphrastically for an objective case. The prep. generally follows after the verb, instead of being prefixed to it as in Lat., and answers to the Engl. on, to; heita kalla, hrópa á, to call on; heyra, hlusta, hlyða á, to hearken to, listen to; hyggja, hugsa á, to think on; minna á, to remind; sjá, líta, horfa, stara, mæna, glápa, koma auga … á, to look on; girnast á, to wish for; trúa á, to believe on; skora á, to call on any one to come out, challenge; kæra á, to accuse; heilsa á, to greet; herja, ganga, ríða, hlaupa, ráða … á, to fall on, attack, cp. ágangr, áreið, áhlaup; ljúga á, to tell lies of, to slander; telja á, to carp at; ausa, tala, hella, kasta, verpa … á, to pour, throw on; ríða, bera, dreifa á, to sprinkle on; vanta, skorta á, to fall short of; ala á, to plead, beg; leggja á, to throw a spell on, lay a saddle on; hætta á, to venture on; gizka á, to guess at; kveða á, to fix on, etc.: in a reciprocal sense, haldast á, of mutual strife; sendast á, to exchange presents; skrifast á, to correspond (mod.); kallast á, to shout mutually; standast á, to coincide, so as to be just opposite one another, etc.
    2.
    f. [Lat. aqua; Goth. ahva; Hel. aha; A. S. eâ; O. H. G. aha, owa; cp. Germ. ach and aue; Fr. eau, eaux; Engl. Ax-, Ex-, etc., in names of places; Swed.-Dan. å; the Scandinavians absorb the hu, so that only a single vowel or diphthong remains of the whole word]:—a river. The old form in nom. dat. acc. sing. is , v. the introduction to A, page 1, Bs. i. 333 sq., where ́n, ́ (acc.), and ́na; so also Greg. 677; the old fragm. of Grág. ii. 222, 223, new Ed. In the Kb. of the Edda the old form occurs twice, viz. page 75, ́na (acc.), (but two lines below, ána), í ́nni (dat.) The old form also repeatedly occurs in the Kb. and Sb. of the Grág., e. g. ii. 266, 267: gen. sing. ár; nom. pl. ár, gen. á contracted, dat. ám, obsolete form ́m; Edda 43, Eg. 80, 99, 133, 185: proverbs, at ósi skal á stemma, answering to the Lat. principiis obsta, Edda 60; hér kemr á til sæfar, here the river runs into the sea, metaph. = this is the very end, seems to have been a favourite ending of old poems; it is recorded in the Húsdrápa and the Norðsetadrápa, v. Edda 96, Skálda 198; cp. the common saying, oil vötn renna til sævar, ‘all waters run into the sea.’ Rivers with glacier water are in Icel. called Hvítá, White river, or Jökulsá: Hitá, Hot river, from a hot spring, opp. to Kaldá, v. Landn.: others take a name from the fish in them, as Laxá, Lax or Salmon river (freq.); Örriða á, etc.: a tributary river is þverá, etc.: ár in the Njála often means the great rivers Ölfusá and Þjórsá in the south of Iceland. Áin helga, a river in Sweden, Hkr. ii: á is also suffixed to the names of foreign rivers, Tempsá = Thames; Dóná, Danube (Germ. Don-au), (mod.), etc. Vide Edda (Gl.) 116, 117, containing the names of over a hundred North-English and Scottish rivers.
    COMPDS: áráll, árbakki, árbrot, ardjúp, árfarvegr, árfors, árgljúfr, árhlutr, ármegin, árminni, ármót, áróss, árreki, árstraumr, árströnd, árvað, árvegr, árvöxtr.

    Íslensk-ensk orðabók > Á

  • 17 μένω

    μένω (Hom.+) impf. ἔμενον; fut. μενῶ; 1 aor. ἔμεινα, impv. μεῖνον (Hv 3, 1, 9); pf. ptc. pl. μεμενηκότας 2 Macc 8:1; plpf. μεμενήκειν 1J 2:19 (on the lack of augment s. B-D-F §66, 1; W-S. §12, 4; Mlt-H. 190).
    ① remain, stay, intr.
    ⓐ a pers. or thing remains where he, she, or it is.
    α. of a location stay, oft. in the special sense live, dwell, lodge (Horapollo 2, 49 μ. alternating w. οἰκέω) w. ἐν and the dat. (Ps.-Demosth. 43, 75 μ. ἐν τοῖς οἴκοις; Vi. Aesopi G 12 p. 259, 6 P.) ἐν οἰκίᾳ Lk 8:27; ἐν αὐτῇ τῇ οἰκίᾳ Lk 10:7; J 8:35a; ἐν τ. οἴκῳ σου Lk 19:5. ἐν τῷ πλοίῳ remain in the ship Ac 27:31. μ. ἐν τῇ Γαλιλαίᾳ J 7:9.—Ac 9:43; 20:15 v.l.; 2 Ti 4:20. κατὰ πόλιν remain in the city MPol 5:1 (Just., A I, 67, 3). W. an adv. of place ἐκεῖ Mt 10:11; Mk 6:10; Lk 9:4; J 2:12; 10:40; 11:54 (s. διατρίβω); Hs 9, 11, 7. ὧδε Mt 26:38; Mk 14:34; Hs 9, 11, 1. ποῦ μένεις; where do you live? J 1:38; cp. vs. 39 (Sb 2639 ποῦ μένι Θερμοῦθις; Pel.-Leg. 7, 27; Nicetas Eugen. 1, 230 H. ποῦ μένεις;). W. acc. of time (Demetr.: 722 Fgm. 1, 11 Jac.; JosAs 20:8; Jos., Ant. 1, 299) J 1:39b; 4:40b; 11:6; Ac 21:7; D 11:5; 12:2. W. time-indications of a different kind ἕως ἂν ἐξέλθητε Mt 10:11. ὡς μῆνας τρεῖς Lk 1:56. εἰς τὸν αἰῶνα J 8:35b. ἐπὶ πλείονα χρόνον Ac 18:20. W. prep. παρά τινι μ. stay with someone (Cebes 9, 2; Jos., Ant. 20, 54) J 1:39b; 4:40a; Ac 18:3 ( live with is also prob.: Lucian, Timon 10); 21:7, 8. παρʼ ὑμῖν μένων when I was (staying) with you J 14:25. πρός τινα with someone Ac 18:3 D; D 12:2. ἐπί τινα remain on someone J 1:32f. σύν τινι with someone (4 Macc 18:9) Lk 1:56; 24:29b. Also μ. μετά τινος (Gen 24:55) Lk 24:29a; Hs 9, 11, 1; 3; 6; 7. καθʼ ἑαυτόν live by oneself, in one’s own quarters Ac 28:16 (of what is called in Lat. custodia libera; s. BAFCS III 276, 364f; 384f). Of a corpse μ. ἐπὶ τοῦ σταυροῦ stay (hanging) on the cross J 19:31. Of a branch: ἐν τῇ ἀμπέλῳ remain on the vine, i.e. not be cut off 15:4b. Of stones μ. ἐν τῇ ὁδῷ stay on the road Hv 3, 2, 9. Of stones that remain in the divine structure, and are not removed Hs 9, 13, 4; 9. Also in imagery τὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει the veil remains unlifted at the reading of the OT (and hinders the right understanding of it) 2 Cor 3:14. Abs. Ac 16:15.
    β. in transf. sense, of someone who does not leave a certain realm or sphere: remain, continue, abide (Pla., Ep. 10, 358c μένε ἐν τοῖς ἤθεσιν, οἷσπερ καὶ νῦν μένεις; Alex. Aphr., An. II 1 p. 2, 15 μ. ἐν ταῖς ἀπορίαις=remain overcome by doubts; Jos., Ant. 4, 185; TestJos. 1:3 ἐν τ. ἀληθείᾳ; Just., D. 8, 3 ἐν … τῷ τῆς φιλοσωφίας τρόπῳ) ἐν ἁγνείᾳ IPol 5:2; cp. IEph 10:3. ἐν τῇ διδαχῇ τοῦ Χριστοῦ remain in the teaching of Christ 2J 9a; cp. vs. 9b (2 Macc 8:1 μ. ἐν τῷ Ἰουδαϊσμῷ). ἐν πίστει καὶ ἀγάπῃ 1 Ti 2:15. μένε ἐν οἷς ἔμαθες continue in what you have learned 2 Ti 3:14. ἐν τῷ λόγῳ τῷ ἐμῷ J 8:31. μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ continue in my love 15:9f; cp. 1J 4:16. ἐν τῷ φωτί 2:10. ἐν τῷ θανάτῳ 3:14. ἐν τῇ σκοτίᾳ J 12:46. Without ἐν AcPlCor 2:36. The phrase μ. ἔν τινι is a favorite of J to denote an inward, enduring personal communion. So of God in his relation to Christ ὁ πατὴρ ἐν ἐμοὶ μένων the Father, who abides in me J 14:10. Of Christians in their relation to Christ J 6:56; 15:4ac, 5–7; 1J 2:6, 24c. Of Christ relating to Christians J 15:4a, 5 (Goodsp., Probs. 112–15). Of Christians relating to God 1J 2:24c, 27f; 3:6, 24a; 4:13. Of God relating to Christians 1J 3:24; 4:12f, 15.—Vice versa, of someth. that remains in someone; likew. in Johannine usage: of the word of God 1J 2:14. Of the words of Christ J 15:7b; cp. 1J 2:24ab. Of the anointing fr. heaven vs. 27. Of the love of God 1J 3:17. Of the seed of God 3:9. Of truth 2J 2. The possession is shown to be permanent by the expr. ἔχειν τι μένον ἐν ἑαυτῷ have someth. continually, permanently 1J 3:15; the word of God J 5:38. Instead of μ. ἔν τινι also μ. παρά τινι remain with someone: of the Spirit of truth J 14:17. Also of the wrath of God, μένει ἐπʼ αὐτόν it remains upon him 3:36.—GPercorara, De verbo ‘manere’ ap. Jo.: Div. Thomas Piac. 40, ’37, 159–71.
    ⓑ a pers. or thing continues in the same state (ParJer 7:37 ἔμεινε διδάσκων; ApcSed 11:13 ἀκίνητοι μένετε; Just., D. 90, and Lucian, Laps. 16 ἐν τῇ τάξει μ.) 1 Cor 7:20, 24. μένει ἱερεὺς εἰς τὸ διηνεκές he remains a priest forever Hb 7:3. αὐτὸς μόνος μένει it remains alone J 12:24. μενέτω ἄγαμος 1 Cor 7:11. ἀσάλευτος Ac 27:41. πιστός 2 Ti 2:13. ἀόρατος Dg 6:4. (μ̣ε̣ί̣νατε νικηταί• μεί̣ν̣[α]τ̣ε Ox 1602, 30f is a misreading; difft. AcPl Ha 8, 22/BMM recto 28=HTR 31, 79 n. 2, ln. 10; s. CSchmidt mg. on AcPl Ha 8, 22 [μ]ε̣γ̣α̣ς ἐπ̣ίκειται πιρασμός; Borger GGA 137). ἀσκανδάλιστος μείνῃ ἡ … ἐκκλησία AcPlCor 1:16. μ. μετά τινος remain in fellowship w. someone 1J 2:19. Of one who has divorced his wife remain by himself, remain unmarried Hm 4, 1, 6; 10; 4, 4, 2. οὐχὶ μένον σοὶ ἔμενεν; was it (the piece of ground) not yours, as long as it remained (unsold)? Ac 5:4 (cp. 1 Macc 15:7 and s. OHoltzmann, ZKG 14, 1893, 327–36).—W. adv. (Just., A I, 29, 3, D. 58, 3 βεβαίως) οὕτως μ. remain as one is (i.e., unmarried) 1 Cor 7:40. ἁγνῶς 2:3. μ. ὡς ἐγώ remain as I am 1 Cor 7:8.
    ② to continue to exist, remain, last, persist, continue to live, intr.
    ⓐ of pers. (Ps 9:8 ὁ κύριος εἰς τ. αἰῶνα μ.; 101:13; Da 6:27; Just., D. 128, 4 ἄγγελοι … ἀεὶ μένοντες) ὁ Χριστὸς μ. εἰς τὸν αἰῶνα Christ remains (here) forever J 12:34; cp. Hb 7:24; 1J 2:17. Of God AcPl Ha 2, 28; 9, 11. Pregnant remain (alive), be alive (Epict. 3, 24, 97; Diog. L. 7, 174; Achilles Tat. 8, 10. μένειν ἐν τῷ ζῆν Plut., Mor. 1042d; Eccl 7:15; Just., A I, 63, 17) J 21:22f; 1 Cor 15:6; Phil 1:25; Rv 17:10.
    ⓑ of things (Maximus Tyr. 4, 8b and Polyaenus 7, 34: γῆ μένει; Socrat., Ep. 31 [=33]; Hierocles 15, 454 ὁ πόνος παρῆλθεν, τὸ καλὸν μένει; Just., A I, 18, 2 αἴσθησις … μένει; Ath. 19, 2 μένει σύστασις) of a city ἔμεινεν ἂν μέχρι τῆς σήμερον it would have lasted until today Mt 11:23. μένουσα πόλις a permanent city Hb 13:14.—ἡ φιλαδελφία μενέτω continue 13:1 (JCambier, Salesianum 11, ’49, 62–96).—J 9:41; 15:16. εἰ τὸ ἔργον μενεῖ if the work survives 1 Cor 3:14. ὕπαρξις Hb 10:34. δικαιοσύνη 2 Cor 9:9 (Ps 111:9). ἡ κατʼ ἐκλογὴν πρόθεσις τοῦ θεοῦ Ro 9:11 (of God’s counsel Ps 32:11). λόγος θεοῦ endure 1 Pt 1:23 (Just., D. 61, 2; cp. 1 Esdr 4:38 ἡ ἀλήθεια μένει). τ. ῥῆμα κυρίου μένει εἰς τ. αἰῶνα vs. 25 (Is 40:8). ἡ βρῶσις ἡ μένουσα εἰς ζωὴν αἰώνιον J 6:27. τὴν δύναμιν σου τὴν μένουσαν Rv 11:7 v.l. ζώσης φωνῆς καὶ μενούσης Papias (2:4). τὸ μένον what is permanent (Philo, Leg. All. 3, 100.—Opp. τὸ καταργούμενον) 2 Cor 3:11. μένει πίστις, ἐλπὶς, ἀγάπη 1 Cor 13:13 (WMarxsen, D. ‘Bleiben’ im 1 Cor 13:13, OCullmann Festschr., ’72, 223–29; on the eschatology cp. En 97:6–10 and s. the lit. on ἀγάπη 1a.—For the contrast πίπτει [vs. 8]—μένει cp. Pla., Crat. 44, 440a εἰ μεταπίπτει πάντα χρήματα καὶ μηδὲν μένει). Opp. σαλευόμενα Hb 12:27.
    ③ wait for, await, trans.
    ⓐ of pers.: wait for someone who is arriving (Hom.; Thu. 4, 124, 4; X., An. 4, 4, 20; Pla., Leg. 8, 833c; Polyb. 4, 8, 4; Tob 2:2 BA; 2 Macc 7:30; TestJob 11:1; Jos., Ant. 13, 19) τινά w. the place indicated ἔμενον ἡμᾶς ἐν Τρῳάδι they were waiting for us in Troas Ac 20:5.
    ⓑ of things, such as dangers or misfortunes that await or threaten someone (Trag.; Kaibel 654, 9 κἀμὲ μένει τὸ θανεῖν; SibOr 4, 114 v.l. σὲ) θλίψεις με μένουσιν Ac 20:23.—Of the 118 passages in which μένω occurs in the NT, 67 are found in the Johannine writings (40 in the gosp.; 24 in 1J; 3 in 2J).—JHeise, Bleiben: Menein in d. Johan. Schr., ’67; FHauck, TW IV 578–93: μένω and related words.—B. 836. DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μένω

  • 18 acta fori

    ăgo, egi, actum, 3, v. a. (axim = egerim, Pac. ap. Non. 505, 22; Paul. ex Fest. s. v. axitiosi, p. 3 Mull.;

    axit = egerit,

    Paul. Diac. 3, 3;

    AGIER = agi,

    Cic. Off. 3, 15;

    agentum = agentium,

    Vulc. Gall. Av. Cass. 4, 6) [cf. agô; Sanscr. ag, aghami = to go, to drive; agmas = way, train = ogmos; agis = race, contest = agôn; perh. also Germ. jagen, to drive, to hunt], to put in motion, to move (syn.: agitare, pellere, urgere).
    I.
    Lit.
    A.
    Of cattle and other animals, to lead, drive.
    a.
    Absol.: agas asellum, Seip. ap. Cic. de Or. 2, 64, 258:

    jumenta agebat,

    Liv. 1, 48:

    capellas ago,

    Verg. E. 1, 13:

    Pars quia non veniant pecudes, sed agantur, ab actu etc.,

    Ov. F. 1, 323:

    caballum,

    Hor. Ep. 1, 18, 36.—
    b.
    With acc. of place, prep., sup., or inf.:

    agere bovem Romam,

    Curt. 1, 45:

    equum in hostem,

    id. 7, 4:

    Germani in amnem aguntur,

    Tac. H. 5, 21:

    acto ad vallum equo,

    id. A. 2, 13:

    pecora per calles,

    Curt. 7, 11:

    per devia rura capellas,

    Ov. M. 1, 676:

    pecus pastum,

    Varr. L. L. 6, 41, p. 88 Mull.:

    capellas potum age,

    Verg. E. 9, 23:

    pecus egit altos Visere montes,

    Hor. C. 1, 2, 7.—
    B.
    Of men, to drive, lead, conduct, impel.
    a.
    Absol.:

    agmen agens equitum,

    Verg. A. 7, 804.—
    b.
    With prep., abl., or inf.:

    vinctum ante se Thyum agebat,

    Nep. Dat. 3:

    agitur praeceps exercitus Lydorum in populos,

    Sil. 4, 720:

    (adulteram) maritus per omnem vicum verbere agit,

    Tac. G. 19; Suet. Calig. 27:

    captivos prae se agentes,

    Curt. 7, 6; Liv. 23, 1:

    acti ante suum quisque praedonem catenati,

    Quint. 8, 3, 69:

    captivos sub curribus agere,

    Mart. 8, 26:

    agimur auguriis quaerere exilia,

    Verg. A. 3, 5;

    and simple for comp.: multis milibus armatorum actis ex ea regione = coactis,

    Liv. 44, 31.— In prose: agi, to be led, to march, to go:

    quo multitudo omnis consternata agebatur,

    Liv. 10, 29: si citius agi vellet agmen, that the army would move, or march on quicker, id. 2, 58:

    raptim agmine acto,

    id. 6, 28; so id. 23, 36; 25, 9.— Trop.:

    egit sol hiemem sub terras,

    Verg. G. 4, 51:

    poemata dulcia sunto Et quocumque volent animum auditoris agunto,

    lead the mind, Hor. A. P. 100. —Hence, poet.: se agere, to betake one's self, i. e. to go, to come (in Plaut. very freq.;

    also in Ter., Verg., etc.): quo agis te?

    where are you going? Plaut. Am. 1, 1, 294:

    unde agis te?

    id. Most. 1, 4, 28; so id. ib. 3, 1, 31; id. Mil. 3, 2, 49; id. Poen. 1, 2, 120; id. Pers. 4, 3, 13; id. Trin. 4, 3, 71:

    quo hinc te agis?

    where are you going, Ter. And. 4, 2, 25:

    Ecce gubernator sese Palinurus agebat,

    was moving along, Verg. A. 6, 337:

    Aeneas se matutinus agebat,

    id. ib. 8, 465:

    is enim se primus agebat,

    for he strode on in front, id. ib. 9, 696.—Also without se:

    Et tu, unde agis?

    Plaut. Bacch. 5, 1, 20:

    Quo agis?

    id. Pers. 2, 2, 34:

    Huc age,

    Tib. 2, 5, 2 (unless age is here to be taken with veni at the end of the line).—
    C.
    To drive or carry off (animals or men), to steal, rob, plunder (usually abigere):

    Et redigunt actos in sua rura boves,

    Ov. F. 3, 64.—So esp. freq. of men or animals taken as booty in war, while ferre is used of portable things; hence, ferre et agere (as in Gr. agein kai pherein, Hom. Il. 5, 484; and reversed, pherein kai agein, in Hdt. and Xen.; cf.:

    rapiunt feruntque,

    Verg. A. 2, 374:

    rapere et auferre,

    Cic. Off. 1, 14), in gen., to rob, to plunder: res sociorum ferri agique vidit, Liv. 22, 3:

    ut ferri agique res suas viderunt,

    id. 38, 15; so id. 3, 37;

    so also: rapere agereque: ut ex alieno agro raperent agerentque,

    Liv. 22, 1, 2; but portari atque agi means to bear and carry, to bring together, in Caes. B. C. 2, 29 (as pherein kai agein in Plat. Phaedr. 279, C):

    ne pulcram praedam agat,

    Plaut. Aul. 4, 2, 3:

    urbes, agros vastare, praedas agere,

    Sall. J. 20, 8; 32, 3:

    pecoris et mancipiorum praedas,

    id. ib. 44, 5;

    so eccl. Lat.: agere praedas de aliquo,

    Vulg. Jud. 9, 16; ib. 1 Reg. 27, 8; cf. Gron. Obs. 3, 22, 633.—
    D.
    To chase, pursue, press animals or men, to drive about or onwards in flight (for the usual agitare).
    a.
    Of animals:

    apros,

    Verg. G. 3, 412:

    cervum,

    id. A. 7, 481; cf. id. ib. 4, 71:

    citos canes,

    Ov. H. 5, 20:

    feros tauros,

    Suet. Claud. 21.—
    b.
    Of men:

    ceteros ruerem, agerem,

    Ter. Ad. 3, 2, 21 (= prosequerer, premerem, Don.):

    ita perterritos egerunt, ut, etc.,

    Caes. B. G. 4, 12:

    Demoleos cursu palantis Troas agebat,

    Verg. A. 5, 265; cf. id. ib. 1, 574:

    aliquem in exsilium,

    Liv. 25, 2; so Just. 2, 9, 6; 16, 4, 4; 17, 3, 17;

    22, 1, 16 al.: aliquem in fugam,

    id. 16, 2, 3.—
    E.
    Of inanimate or abstract objects, to move, impel, push forwards, advance, carry to or toward any point:

    quid si pater cuniculos agat ad aerarium?

    lead, make, Cic. Off. 3, 23, 90:

    egisse huc Alpheum vias,

    made its way, Verg. A. 3, 695:

    vix leni et tranquillo mari moles agi possunt,

    carry, build out, Curt. 4, 2, 8:

    cloacam maximam sub terram agendam,

    to be carried under ground, Liv. 1, 56;

    so often in the histt., esp. Caes. and Livy, as t. t., of moving forwards the battering engines: celeriter vineis ad oppidum actis,

    pushed forwards, up, Caes. B. G. 2, 12 Herz.; so id. ib. 3, 21; 7, 17; id. B. C. 2, 1; Liv. 8, 16:

    accelerant acta pariter testudine Volsci,

    Verg. A. 9, 505 al.:

    fugere colles campique videntur, quos agimus praeter navem, i. e. praeter quos agimus navem,

    Lucr. 4, 391:

    in litus passim naves egerunt,

    drove the ships ashore, Liv. 22, 19:

    ratem in amnem,

    Ov. F. 1, 500:

    naves in advorsum amnem,

    Tac. H. 4, 22.— Poet.: agere navem, to steer or direct a ship, Hor. Ep. 2, 1, 114; so,

    agere currum,

    to drive a chariot, Ov. M. 2, 62; 2, 388 al.—
    F.
    To stir up, to throw out, excite, cause, bring forth (mostly poet.):

    scintillasque agere ac late differre favillam,

    to throw out sparks and scatter ashes far around, Lucr. 2, 675:

    spumas ore,

    Verg. G. 3, 203; so Cic. Verr. 2, 4, 66:

    piceum Flumen agit,

    Verg. A. 9, 814:

    qui vocem cubantes sensim excitant, eandemque cum egerunt, etc.,

    when they have brought it forth, Cic. de Or. 1, 59, 251. —Hence, animam agere, to expel the breath of life, give up the ghost, expire:

    agens animam spumat,

    Lucr. 3, 493:

    anhelans vaga vadit, animam agens,

    Cat. 63, 31:

    nam et agere animam et efflare dicimus,

    Cic. Tusc. 1, 9, 19:

    Hortensius, cum has litteras scripsi, animam agebat,

    id. Fam. 8, 13, 2; so Cael. ap. Cic. Fam. 8, 13:

    eodem tempore et gestum et animam ageres,

    Cic. Rosc. Com. 8:

    Est tanti habere animam ut agam?

    Sen. Ep. 101, 12; and with a play upon words: semper agis causas et res agis, Attale, semper. Est, non est, quod agas, Attale, semper agis. Si res et causae desunt, agis, Attale, mulas;

    Attale, ne quod agas desit, agas animam,

    Mart. 1, 80.—
    G.
    Of plants, to put forth or out, to shoot, extend:

    (salices) gemmas agunt,

    Varr. R. R. 1, 30:

    florem agere coeperit ficus,

    Col. R. R. 5, 10, 10:

    frondem agere,

    Plin. 18, 6, 8, § 45:

    se ad auras palmes agit,

    Verg. G. 2, 364:

    (platanum) radices trium et triginta cubitorum egisse,

    Varr. R. R. 1, 37, 15:

    per glebas sensim radicibus actis,

    Ov. M. 4, 254; so id. ib. 2, 583:

    robora suas radices in profundum agunt,

    Plin. 16, 31, 56, § 127.—Metaph.:

    vera gloria radices agit,

    Cic. Off. 2, 12, 43:

    pluma in cutem radices egerat imas,

    Ov. M. 2, 582.
    II.
    Trop.
    A.
    Spec., to guide, govern:

    Tros Tyriusque mihi nullo discrimine agetur,

    Verg. A. 1, 574; cf. Forbig. ad h. 1., who considers it the only instance of this use, and compares a similar use of agô; v. L. and S. s. v. II. 2.—
    B.
    In gen., to move, impel, excite, urge to a thing, to prompt or induce to:

    si quis ad illa deus te agat,

    Hor. S. 2, 7, 24:

    una plaga ceteros ad certamen egit,

    Liv. 9, 41; 8, 7; 39, 15: quae te, germane, furentem Mens agit in facinus? Ov. M. 5, 14:

    totis mentibus acta,

    Sil. 10, 191:

    in furorem agere,

    Quint. 6, 1, 31:

    si Agricola in ipsam gloriam praeceps agebatur,

    Tac. Agr. 41:

    provinciam avaritia in bellum egerat,

    id. A. 14, 32.—
    C.
    To drive, stir up, excite, agitate, rouse vehemently (cf. agito, II.):

    me amor fugat, agit,

    Plaut. Cist. 2, 1, 8:

    agunt eum praecipitem poenae civium Romanorum,

    Cic. Verr. 1, 3:

    perpetua naturalis bonitas, quae nullis casibus neque agitur neque minuitur,

    Nep. Att. 9, 1 Brem.:

    opportunitas, quae etiam mediocres viros spe praedae transvorsos agit,

    i. e. leads astray, Sall. J. 6, 3; 14, 20; so Sen. Ep. 8, 3.— To pursue with hostile intent, to persecute, disturb, vex, to attack, assail (for the usu. agitare; mostly poet.):

    reginam Alecto stimulis agit undique Bacchi,

    Verg. A. 7, 405:

    non res et agentia (i. e. agitantia, vexantia) verba Lycamben,

    Hor. Ep. 1, 19, 25:

    acerba fata Romanos agunt,

    id. Epod 7, 17:

    diris agam vos,

    id. ib. 5, 89:

    quam deus ultor agebat,

    Ov. M. 14, 750:

    futurae mortis agor stimulis,

    Luc. 4, 517; cf. Matth. ad Cic. Mur. § 21.—
    D.
    To drive at something, to pursue a course of action, i. e. to make something an object of action; either in the most general sense, like the Engl. do and the Gr. prattein, for every kind of mental or physical employment; or, in a more restricted sense, to exhibit in external action, to act or perform, to deliver or pronounce, etc., so that after the act is completed nothing remains permanent, e. g. a speech, dance, play, etc. (while facere, to make, poiein, denotes the production of an object which continues to exist after the act is completed; and gerere, the performance of the duties of an office or calling).—On these significations, v. Varr. 6, 6, 62, and 6, 7, 64, and 6, 8, 72.—For the more restricted signif. v. Quint. 2, 18, 1 sq.; cf. Manut. ad Cic. Fam. 7, 12; Hab. Syn. 426.
    1.
    In the most gen. signif., to do, act, labor, in opp. to rest or idleness.
    a.
    With the gen. objects, aliquid, nihil, plus, etc.:

    numquam se plus agere quam nihil cum ageret,

    Cic. Rep. 1, 17 (cf. with this, id. Off. 3, 1: numquam se minus otiosum esse quam cum otiosus esset): mihi, qui nihil agit, esse omnino non videtur. id. N. D. 2, 16, 46:

    post satietatem nihil (est) agendum,

    Cels. 1, 2.—Hence,
    b.
    Without object:

    aliud agendi tempus, aliud quiescendi,

    Cic. N. D. 2, 53, 132; Juv. 16, 49:

    agendi tempora,

    Tac. H. 3, 40:

    industria in agendo, celeritas in conficiendo,

    Cic. Imp. Pomp. 10, 29.—
    c.
    In colloquial lang., to do, to fare, get on: quid agis? what are you doing? M. Tulli, quid agis? Cic. Cat. 1, 11:

    Quid agis?

    What's your business? Plaut. Stich. 2, 2, 9; also, How goes it with you? How are you? ti pratteis, Plaut. Curc. 2, 1, 20; Cic. Fam. 7, 11 al.; Hor. S. 1, 9, 4:

    vereor, quid agat,

    how he is, Cic. Att. 9, 17:

    ut sciatis, quid agam,

    Vulg. Ephes. 6, 21:

    prospere agit anima tua,

    fares well, ib. 3 Joan. 2:

    quid agitur?

    how goes it with you? how do you do? how are you? Plaut. Ps. 1, 1, 17; 1, 5, 42; Ter. Eun. 2, 2, 40:

    Quid intus agitur?

    is going on, Plaut. Cas. 5, 2, 20; id. Ps. 1, 5, 42 al.—
    d.
    With nihil or non multum, to do, i. e. to effect, accomplish, achieve nothing, or not much (orig. belonging to colloquial lang., but in the class. per. even in oratorical and poet. style): nihil agit;

    collum obstringe homini,

    Plaut. Curc. 5, 3, 29:

    nihil agis,

    you effect nothing, it is of no use, Ter. Ad. 5, 8, 12:

    nihil agis, dolor! quamvis sis molestus, numquam te esse confitebor malum,

    Cic. Tusc. 2, 25, 61 Kuhn.; Matius ap. Cic. Fam. 11, 28, 10: cupis, inquit, abire; sed nihil agis;

    usque tenebo,

    Hor. S. 1, 9, 15:

    [nihil agis,] nihil assequeris,

    Cic. Cat. 1, 6, 15 B. and K.:

    ubi blanditiis agitur nihil,

    Ov. M. 6, 685: egerit non multum, has not done much, Curt. ap. Cic. Fam. 7, 29; cf. Ruhnk. ad Rutil. Lup. p. 120.—
    e.
    In certain circumstances, to proceed, do, act, manage (mostly belonging to familiar style): Thr. Quid nunc agimus? Gn. Quin redimus, What shall we do now? Ter. Eun. 4, 7, 41:

    hei mihi! quid faciam? quid agam?

    what shall I do? how shall I act? id. Ad. 5, 3, 3:

    quid agam, habeo,

    id. And. 3, 2, 18 (= quid respondeam habeo, Don.) al.:

    sed ita quidam agebat,

    was so acting, Cic. Lig. 7, 21: a Burro minaciter actum, Burrus [p. 75] proceeded to threats, Tac. A. 13, 21.—
    2.
    To pursue, do, perform, transact (the most usual signif. of this word; in all periods; syn.: facere, efficere, transigere, gerere, tractare, curare): cui quod agat institutumst nullo negotio id agit, Enn. ap. Gell. 19, 10, 12 (Trag. v. 254 Vahl.): ut quae egi, ago, axim, verruncent bene, Pac. ap. Non. 505, 23 (Trag. Rel. p. 114 Rib.):

    At nihil est, nisi, dum calet, hoc agitur,

    Plaut. Poen. 4, 2, 92:

    Ut id agam, quod missus huc sum,

    id. Ps. 2, 2, 44: homines quae agunt vigilantes, agitantque, ea si cui in somno accidunt, minus mirum est, Att. ap. Cic. Div. 1, 22, 45:

    observabo quam rem agat,

    what he is going to do, Plaut. Am. 1, 1, 114:

    Id quidem ago,

    That is what I am doing, Verg. E. 9, 37:

    res vera agitur,

    Juv. 4, 35:

    Jam tempus agires,

    Verg. A. 5, 638:

    utilis rebus agendis,

    Juv. 14, 72:

    grassator ferro agit rem,

    does the business with a dagger, id. 3, 305; 6, 659 (cf.:

    gladiis geritur res,

    Liv. 9, 41):

    nihil ego nunc de istac re ago,

    do nothing about that matter, Plaut. Truc. 4, 4, 8:

    postquam id actumst,

    after this is accomplished, id. Am. 1, 1, 72; so,

    sed quid actumst?

    id. Ps. 2, 4, 20:

    nihil aliud agebam nisi eum defenderem,

    Cic. Sull. 12:

    ne quid temere ac fortuitu, inconsiderate negligenterque agamus,

    id. Off. 1, 29:

    agamus quod instat,

    Verg. E. 9, 66:

    renuntiaverunt ei omnia, quae egerant,

    Vulg. Marc. 6, 30; ib. Act. 5, 35:

    suum negotium agere,

    to mind one's business, attend to one's own affairs, Cic. Off. 1, 9; id. de Or. 3, 55, 211; so,

    ut vestrum negotium agatis,

    Vulg. 1 Thess. 4, 11:

    neque satis Bruto constabat, quid agerent,

    Caes. B. G. 3, 14:

    postquam res in Africa gestas, quoque modo actae forent, fama divolgavit,

    Sall. J. 30, 1:

    sed tu delibera, utrum colloqui malis an per litteras agere quae cogitas,

    Nep. Con. 3, 8 al. —With the spec. idea of completing, finishing: jucundi acti labores, a proverb in Cic. Fin. 2, 32, 105.—
    3.
    To pursue in one's mind, to drive at, to revolve, to be occupied with, think upon, have in view, aim at (cf. agito, II. E., volvo and voluto):

    nescio quid mens mea majus agit,

    Ov. H. 12, 212:

    hoc variis mens ipsa modis agit,

    Val. Fl. 3, 392:

    agere fratri proditionem,

    Tac. H. 2, 26:

    de intranda Britannia,

    id. Agr. 13.—
    4.
    With a verbal subst., as a favorite circumlocution for the action indicated by the subst. (cf. in Gr. agô with verbal subst.):

    rimas agere (sometimes ducere),

    to open in cracks, fissures, to crack, Cic. Att. 14, 9; Ov. M. 2, 211; Luc. 6, 728: vos qui regalis corporis custodias agitis, keep watch over, guard, Naev. ap. Non. 323, 1; so Liv. 5, 10:

    vigilias agere,

    Cic. Verr. 4, 43, 93; Nep. Thras. 4; Tac. H. 3, 76:

    excubias alicui,

    Ov. F. 3, 245:

    excubias,

    Tac. H. 4, 58:

    pervigilium,

    Suet. Vit. 10:

    stationem agere,

    to keep guard, Liv. 35, 29; Tac. H. 1, 28:

    triumphum agere,

    to triumph, Cic. Fam. 3, 10; Ov. M. 15, 757; Suet. Dom. 6:

    libera arbitria agere,

    to make free decisions, to decide arbitrarily, Liv. 24, 45; Curt. 6, 1, 19; 8, 1, 4:

    paenitentiam agere,

    to exercise repentance, to repent, Quint. 9, 3, 12; Petr. S. 132; Tac. Or. 15; Curt. 8, 6, 23; Plin. Ep. 7, 10; Vulg. Lev. 5, 5; ib. Matt. 3, 2; ib. Apoc. 2, 5:

    silentia agere,

    to maintain silence, Ov. M. 1, 349:

    pacem agere,

    Juv. 15, 163:

    crimen agere,

    to bring accusation, to accuse, Cic. Verr. 4, 22, 48:

    laborem agere,

    id. Fin. 2, 32:

    cursus agere,

    Ov. Am. 3, 6, 95:

    delectum agere,

    to make choice, to choose, Plin. 7, 29, 30, § 107; Quint. 10, 4, 5:

    experimenta agere,

    Liv. 9, 14; Plin. 29, 1, 8, § 18:

    mensuram,

    id. 15, 3, 4, § 14:

    curam agere,

    to care for, Ov. H. 15, 302; Quint. 8, prooem. 18:

    curam ejus egit,

    Vulg. Luc. 10, 34:

    oblivia agere,

    to forget, Ov. M. 12, 540:

    nugas agere,

    to trifle, Plaut. Cist. 2, 3, 29; id. As. 1, 1, 78, and often:

    officinas agere,

    to keep shop, Inscr. Orell. 4266.—So esp.: agere gratias ( poet. grates; never in sing. gratiam), to give thanks, to thank; Gr. charin echein ( habere gratiam is to be or feel grateful; Gr. charin eidenai; and referre gratiam, to return a favor, requite; Gr. charin apodidonai; cf. Bremi ad Nep. Them. 8, 7):

    diis gratias pro meritis agere,

    Plaut. Am. 1, 1, 26:

    Haud male agit gratias,

    id. Aul. 4, 4, 31:

    Magnas vero agere gratias Thais mihi?

    Ter. Eun. 3, 1, 1:

    Dis magnas merito gratias habeo atque ago,

    id. Phorm. 5, 6, 80: Lentulo nostro egi per litteras tuo nomine gratias diligenter, Cic. Fam. 1, 10: immortales ago tibi gratias agamque dum vivam;

    nam relaturum me adfirmare non possum,

    id. ib. 10, 11, 1: maximas tibi omnes gratias agimus, C. Caesar;

    majores etiam habemus,

    id. Marcell. 11, 33:

    Trebatio magnas ago gratias, quod, etc.,

    id. Fam. 11, 28, 8: renuntiate gratias regi me agere;

    referre gratiam aliam nunc non posse quam ut suadeam, ne, etc.,

    Liv. 37, 37: grates tibi ago, summe Sol, vobisque, reliqui Caelites, * Cic. Rep. 6, 9:

    gaudet et invito grates agit inde parenti,

    Ov. M. 2, 152; so id. ib. 6, 435; 484; 10, 291; 681; 14, 596; Vulg. 2 Reg. 8, 10; ib. Matt. 15, 36 al.;

    and in connection with this, laudes agere: Jovis fratri laudes ago et grates gratiasque habeo,

    Plaut. Trin. 4, 1, 2:

    Dianae laudes gratesque agam,

    id. Mil. 2, 5, 2; so,

    diis immortalibus laudesque et grates egit,

    Liv. 26, 48:

    agi sibi gratias passus est,

    Tac. Agr. 42; so id. H. 2, 71; 4, 51; id. A. 13, 21; but oftener grates or gratis in Tac.:

    Tiberius egit gratis benevolentiae patrum, A. 6, 2: agit grates,

    id. H. 3, 80; 4, 64; id. A. 2, 38; 2, 86; 3, 18; 3, 24; 4, 15 al.—
    5.
    Of time, to pass, spend (very freq. and class.): Romulus in caelo cum dis agit aevom, Enn. ap. Cic. Tusc. 1, 12, 28; so Pac. id. ib. 2, 21, 49, and Hor. S. 1, 5, 101:

    tempus,

    Tac. H. 4, 62; id. A. 3, 16: domi aetatem, Enn. ap. Cic. Fam. 7, 6:

    aetatem in litteris,

    Cic. Leg. 2, 1, 3:

    senectutem,

    id. Sen. 3, 7; cf. id. ib. 17, 60:

    dies festos,

    id. Verr. 2, 4, 48; Tac. G. 17:

    otia secura,

    Verg. G. 3, 377; Ov. F. 1, 68; 4, 926:

    ruri agere vitam,

    Liv. 7, 39, and Tac. A. 15, 63:

    vitam in terris,

    Verg. G. 2, 538:

    tranquillam vitam agere,

    Vulg. 1 Tim. 2, 2:

    Hunc (diem) agerem si,

    Verg. A. 5, 51:

    ver magnus agebat Orbis,

    id. G. 2, 338:

    aestiva agere,

    to pass, be in, summer quarters, Liv. 27, 8; 27, 21; Curt. 5, 8, 24.— Pass.:

    menses jam tibi esse actos vides,

    Plaut. Am. 1, 3, 2:

    mensis agitur hic septimus,

    Ter. Hec. 3, 3, 34, and Ov. M. 7, 700:

    melior pars acta (est) diei,

    Verg. A. 9, 156; Juv. 4, 66; Tac. A. 15, 63:

    acta est per lacrimas nox,

    Ov. H. 12, 58 Ruhnk.:

    tunc principium anni agebatur,

    Liv. 3, 6:

    actis quindecim annis in regno,

    Just. 41, 5, 9:

    Nona aetas agitur,

    Juv. 13, 28 al. —With annus and an ordinal, to be of a certain age, to be so old:

    quartum annum ago et octogesimum,

    am eighty-four years old, Cic. Sen. 10, 32:

    Annum agens sextum decimum patrem amisit,

    Suet. Caes. 1.—Metaph.: sescentesimum et quadragesimum annum urbs nostra agebat, was in its 640 th year, Tac. G. 37.— Hence also absol. (rare), to pass or spend time, to live, to be, to be somewhere:

    civitas laeta agere,

    was joyful, Sall. J. 55, 2:

    tum Marius apud primos agebat,

    id. ib. 101, 6:

    in Africa, qua procul a mari incultius agebatur,

    id. ib. 89, 7:

    apud illos homines, qui tum agebant,

    Tac. A. 3, 19:

    Thracia discors agebat,

    id. ib. 3, 38:

    Juxta Hermunduros Naristi agunt,

    Tac. G. 42:

    ultra jugum plurimae gentes agunt,

    id. ib. 43:

    Gallos trans Padum agentes,

    id. H. 3, 34:

    quibus (annis) exul Rhodi agit,

    id. A. 1, 4:

    agere inter homines desinere,

    id. ib. 15, 74:

    Vitellius non in ore volgi agere,

    was not in the sight of the people, id. H. 3, 36:

    ante aciem agere,

    id. G. 7; and:

    in armis agere,

    id. A. 14, 55 = versari.—
    6.
    In the lang. of offerings, t. t., to despatch the victim, to kill, slay. In performing this rite, the sacrificer asked the priest, agone, shall I do it? and the latter answered, age or hoc age, do it:

    qui calido strictos tincturus sanguine cultros semper, Agone? rogat, nec nisi jussus agit,

    Ov. F. 1. 321 (cf. agonia and agonalia):

    a tergo Chaeream cervicem (Caligulae) gladio caesim graviter percussisse, praemissa voce,

    hoc age, Suet. Calig. 58; id. Galb. 20. —This call of the priest in act of solemn sacrifice, Hoc age, warned the assembled multitude to be quiet and give attention; hence hoc or id and sometimes haec or istuc agere was used for, to give attention to, to attend to, to mind, heed; and followed by ut or ne, to pursue a thing, have it in view, aim at, design, etc.; cf. Ruhnk. ad Ter. And. 1, 2, 15, and Suet. Calig. 58: hoc agite, Plaut. As. prol. init.:

    Hoc age,

    Hor. S. 2, 3, 152; id. Ep. 1, 6, 31:

    Hoc agite, of poetry,

    Juv. 7, 20:

    hoc agamus,

    Sen. Clem. 1, 12:

    haec agamus,

    Cic. Tusc. 1, 49:

    agere hoc possumus,

    Lucr. 1, 41; 4, 969; Juv. 7, 48:

    hoccine agis an non? hoc agam,

    id. ib., Ter. And. 1, 2, 15; 2, 5, 4:

    nunc istuc age,

    id. Heaut. 3, 2, 47; id. Phorm. 2, 3, 3 al.:

    Hoc egit civis Romanus ante te nemo,

    Cic. Lig. 4, 11:

    id et agunt et moliuntur,

    id. Mur. 38:

    (oculi, aures, etc.) quasi fenestrae sunt animi, quibus tamen sentire nihil queat mens, nisi id agat et adsit,

    id. Tusc. 1, 20, 46: qui id egerunt, ut gentem... collocarent, aimed at this, that, etc., id. Cat. 4, 6, 12:

    qui cum maxime fallunt, id agunt, ut viri boni esse videantur,

    keep it in view, that, id. Off. 1, 13, 41:

    idne agebas, ut tibi cum sceleratis, an ut cum bonis civibus conveniret?

    id. Lig. 6, 18:

    Hoc agit, ut doleas,

    Juv. 5, 157:

    Hoc age, ne mutata retrorsum te ferat aura,

    Hor. Ep. 1, 18, 88:

    Quid tuus ille destrictus gladius agebat?

    have in view, mean, Cic. Leg. 3, 9:

    Quid aliud egimus nisi ut, quod hic potest, nos possemus?

    id. ib. 4, 10:

    Sin autem id actum est, ut homines postremi pecuniis alienis locupletarentur,

    id. Rosc. Am. 47, 137:

    certiorem eum fecit, id agi, ut pons dissolveretur,

    Nep. Them. 5, 1:

    ego id semper egi, ne bellis interessem,

    Cic. Fam. 4, 7.—Also, the opp.: alias res or aliud agere, not to attend to, heed, or observe, to pursue secondary or subordinate objects: Ch. Alias res agis. Pa. Istuc ago equidem, Ter. Eun. 2, 3, 57; id. Hec. 5, 3, 28:

    usque eo animadverti eum jocari atque alias res agere,

    Cic. Rosc. Am. 22:

    atqui vides, quam alias res agamus,

    id. de Or. 3, 14, 51; id. Brut. 66, 233:

    aliud agens ac nihil ejusmodi cogitans,

    id. Clu. 64.—
    7.
    In relation to public affairs, to conduct, manage, carry on, administer: agere bellum, to carry on or wage war (embracing the whole theory and practice of war, while bellum gerere designates the bodily and mental effort, and the bearing of the necessary burdens; and bellum facere, the actual outbreak of hostile feelings, v. Herz. ad Caes. B. G. 28):

    qui longe alia ratione ac reliqui Galli bellum agere instituerunt,

    Caes. B. G. 3, 28:

    Antiochus si tam in agendo bello parere voluisset consiliis ejus (Hannibalis) quam in suscipiendo instituerat, etc.,

    Nep. Hann. 8, 3; Curt. 4, 10, 29:

    aliena bella mercedibus agere,

    Mel. 1, 16:

    Bellaque non puero tractat agenda puer,

    Ov. A. A. 1, 182 (also in id. Tr. 2, 230, Gron. Observ. 2, 3, 227, for the usu. obit, with one MS., reads agit; so Merkel).— Poet.:

    Martem for bellum,

    Luc. 4, 2: agere proelium, to give battle (very rare):

    levibus proeliis cum Gallis actis,

    Liv. 22, 9.—Of offices, employments, etc., to conduct, exercise, administer, hold:

    forum agere,

    to hold court, Cic. Fam. 8, 6; and:

    conventus agere,

    to hold the assizes, id. Verr. 5, 11, 28; Caes. B. G. 1, 54; 6, 44;

    used of the governors of provinces: judicium agere,

    Plin. 9, 35, 58, § 120:

    vivorum coetus agere,

    to make assemblies of, to assemble, Tac. A. 16, 34:

    censum agere,

    Liv. 3, 22; Tac. A. 14, 46; Suet. Aug. 27:

    recensum agere,

    id. Caes. 41:

    potestatem agere,

    Flor. 1, 7, 2:

    honorem agere,

    Liv. 8, 26:

    regnum,

    Flor. 1, 6, 2:

    rem publicam,

    Dig. 4, 6, 35, § 8:

    consulatum,

    Quint. 12, 1, 16:

    praefecturam,

    Suet. Tib. 6:

    centurionatum,

    Tac. A. 1, 44:

    senatum,

    Suet. Caes. 88:

    fiscum agere,

    to have charge of the treasury, id. Dom. 12:

    publicum agere,

    to collect the taxes, id. Vesp. 1:

    inquisitionem agere,

    Plin. 29, 1, 8, § 18:

    curam alicujus rei agere,

    to have the management of, to manage, Liv. 6, 15; Suet. Claud. 18:

    rei publicae curationem agens,

    Liv. 4, 13: dilectum agere, to make a levy, to levy (postAug. for dilectum habere, Cic., Caes., Sall.), Quint. 12, 3, 5; Tac. A. 2, 16; id. Agr. 7 and 10; id. H. 2, 16, 12; Suet. Calig. 43. —
    8.
    Of civil and political transactions in the senate, the forum, before tribunals of justice, etc., to manage or transact, to do, to discuss, plead, speak, deliberate; constr. aliquid or de aliqua re:

    velim recordere, quae ego de te in senatu egerim, quae in contionibus dixerim,

    Cic. Fam. 5, 2; 1, 9:

    de condicionibus pacis,

    Liv. 8, 37:

    de summa re publica,

    Suet. Caes. 28:

    cum de Catilinae conjuratione ageretur in curia,

    id. Aug. 94:

    de poena alicujus,

    Liv. 5, 36:

    de agro plebis,

    id. 1, 46.—Hence the phrase: agere cum populo, of magistrates, to address the people in a public assembly, for the purpose of obtaining their approval or rejection of a thing (while [p. 76] agere ad populum signifies to propose, to bring before the people):

    cum populo agere est rogare quid populum, quod suffragiis suis aut jubeat aut vetet,

    Gell. 13, 15, 10:

    agere cum populo de re publica,

    Cic. Verr. 1, 1, 12; id. Lael. 25, 96:

    neu quis de his postea ad senatum referat neve cum populo agat,

    Sall. C. 51, 43.—So also absol.:

    hic locus (rostra) ad agendum amplissimus,

    Cic. Imp. Pomp. 1:

    Metellus cum agere coepisset, tertio quoque verbo orationis suae me appellabat,

    id. Fam. 5, 2.— Transf. to common life.
    a.
    Agere cum aliquo, de aliquo or re or ut, to treat, deal, negotiate, confer, talk with one about a person or thing; to endeavor to persuade or move one, that, etc.: nihil age tecum (sc. cum odore vini);

    ubi est ipsus (vini lepos)?

    I have nothing to do with you, Plaut. Curc. 1, 2, 11:

    Quae (patria) tecum, Catilina, sic agit,

    thus pleads, Cic. Cat. 1, 6, 18:

    algae Inquisitores agerent cum remige nudo,

    Juv. 4, 49:

    haec inter se dubiis de rebus agebant,

    thus treated together, Verg. A. 11, 445:

    de quo et praesens tecum egi diligenter, et scripsi ad te accurate antea,

    Cic. Fam. 13, 75:

    egi cum Claudia et cum vestra sorore Mucia, ut eum ab illa injuria deterrerent,

    id. ib. 5, 2:

    misi ad Metellum communes amicos, qui agerent cum eo, ut de illa mente desisteret,

    id. ib. 5, 2:

    Callias quidam egit cum Cimone, ut eam (Elpinicen) sibi uxorem daret,

    Nep. Cim. 1, 3.—Also absol.:

    Alcibiades praesente vulgo agere coepit,

    Nep. Alc. 8, 2:

    si qua Caesares obtinendae Armeniae egerant,

    Tac. A. 15, 14:

    ut Lucretius agere varie, rogando alternis suadendoque coepit,

    Liv. 2, 2.—In Suet. once agere cum senatu, with acc. and inf., to propose or state to the Senate:

    Tiberius egit cum senatu non debere talia praemia tribui,

    Suet. Tib. 54.—
    b.
    With the advv. bene, praeclare, male, etc., to deal well or ill with one, to treat or use well or ill:

    facile est bene agere cum eis, etc.,

    Cic. Phil. 14, 11:

    bene egissent Athenienses cum Miltiade, si, etc.,

    Val. Max. 5, 3, 3 ext.; Vulg. Jud. 9, 16:

    praeclare cum aliquo agere,

    Cic. Sest. 23:

    Male agis mecum,

    Plaut. As. 1, 3, 21:

    qui cum creditoribus suis male agat,

    Cic. Quinct. 84; and:

    tu contra me male agis,

    Vulg. Jud. 11, 27.—Freq. in pass., to be or go well or ill with one, to be well or badly off:

    intelleget secum actum esse pessime,

    Cic. Verr. 2, 3, 50:

    praeclare mecum actum puto,

    id. Fam. 9, 24; so id. ib. 5, 18: exstat cujusdam non inscitus jocus bene agi potuisse cum rebus humanis, si Domitius pater talem habuisset uxorem, it would have gone well with human affairs, been well for mankind, if, etc., Suet. Ner. 28.—Also absol. without cum: agitur praeclare, si nosmet ipsos regere possumus, it is well done if, etc., it is a splendid thing if, etc., Cic. Fam. 4, 14:

    vivitur cum eis, in quibus praeclare agitur si sunt simulacra virtutis,

    id. Off. 1, 15:

    bene agitur pro noxia,

    Plaut. Mil. 5, 23.—
    9.
    Of transactions before a court or tribunal.
    a.
    Aliquid agere ex jure, ex syngrapha, ex sponso, or simply the abl. jure, lege, litibus, obsignatis tabellis, causa, to bring an action or suit, to manage a cause, to plead a case:

    ex jure civili et praetorio agere,

    Cic. Caecin. 12:

    tamquam ex syngrapha agere cum populo,

    to litigate, id. Mur. 17:

    ex sponso egit,

    id. Quint. 9: Ph. Una injuriast Tecum. Ch. Lege agito ergo, Go to law, then, Ter. Phorm. 5, 8, 90:

    agere lege in hereditatem,

    Cic. de Or. 1, 38, 175; Ov. F. 1, 48; Liv. 9, 46:

    cum illo se lege agere dicebat,

    Nep. Tim. 5: summo jure agere, to assert or claim one's right to the full extent of the law, Cic. Off. 1, 11:

    non enim gladiis mecum, sed litibus agetur,

    id. Q. Fr. 1, 4:

    causa quam vi agere malle,

    Tac. A. 13, 37:

    tabellis obsignatis agis mecum,

    Cic. Tusc. 5, 11, 33:

    Jure, ut opinor, agat, jure increpet inciletque,

    with right would bring her charge, Lucr. 3, 963; so,

    Castrensis jurisdictio plura manu agens,

    settles more cases by force, Tac. Agr. 9:

    ubi manu agitur,

    when the case is settled by violent hands, id. G. 36.—
    b.
    Causam or rem agere, to try or plead a case; with apud, ad, or absol.:

    causam apud centumviros egit,

    Cic. Caecin. 24:

    Caesar cum ageret apud censores,

    Varr. R. R. 1, 7, 10; so with adversus:

    egi causam adversus magistratus,

    Vulg. 2 Esdr. 13, 11:

    orator agere dicitur causam,

    Varr. L. L. 6, 42: causam isto modo agere, Cic. Lig. 4, 10; Tac. Or. 5; 11; 14; Juv. 2, 51; 14, 132:

    agit causas liberales,

    Cic. Fam. 8, 9: qui ad rem agendam adsunt, M. Cael. ap. Quint. 11, 1, 51:

    cum (M. Tullius) et ipsam se rem agere diceret,

    Quint. 12, 10, 45: Gripe, accede huc;

    tua res agitur,

    is being tried, Plaut. Rud. 4, 4, 104; Quint. 8, 3, 13;

    and extra-judicially: rogo ad Caesarem meam causam agas,

    Cic. Fam. 5, 10:

    Una (factio) populi causam agebat, altera optimatum,

    Nep. Phoc. 3; so, agere, absol., to plead' ad judicem sic agi solet, Cic. Lig. 10:

    tam solute agere, tam leniter,

    id. Brut. 80:

    tu istuc nisi fingeres, sic ageres?

    id. ib. 80; Juv. 7, 143 and 144; 14, 32.— Transf. to common life; with de or acc., to discuss, treat, speak of:

    Sed estne hic ipsus, de quo agebam?

    of whom I was speaking, Ter. Ad. 1, 1, 53:

    causa non solum exponenda, sed etiam graviter copioseque agenda est,

    to be discussed, Cic. Div. in Caecil. 12; id. Verr. 1, 13, 37:

    Samnitium bella, quae agimus,

    are treating of, Liv. 10, 31.—Hence,
    c.
    Agere aliquem reum, to proceed against one as accused, to accuse one, Liv. 4, 42; 24, 25; Tac. A. 14, 18:

    reus agitur,

    id. ib. 15, 20; 3, 13; and with the gen. of the crime, with which one is charged:

    agere furti,

    to accuse of theft, Cic. Fam. 7, 22:

    adulterii cum aliquo,

    Quint. 4, 4, 8:

    injuriarum,

    id. 3, 6, 19; and often in the Pandects.—
    d.
    Pass. of the thing which is the subject of accusation, to be in suit or in question; it concerns or affects, is about, etc.:

    non nunc pecunia, sed illud agitur, quomodo, etc.,

    Ter. Heaut. 3, 1, 67:

    non capitis ei res agitur, sed pecuniae,

    the point in dispute, id. Phorm. 4, 3, 26:

    aguntur injuriae sociorum, agitur vis legum, agitur existimatio, veritasque judiciorum,

    Cic. Verr. 2, 4, 51:

    si magna res, magna hereditas agetur,

    id. Fin. 2, 17: qua de re agitur, what the point of dispute or litigation is, id. Brut. 79.—Hence, trop.,
    (α).
    Res agitur, the case is on trial, i. e. something is at stake or at hazard, in peril, or in danger:

    at nos, quarum res agitur, aliter auctores sumus,

    Plaut. Stich. 1, 2, 72:

    quasi istic mea res minor agatur quam tua,

    Ter. Heaut. 2, 3, 113:

    agitur populi Romani gloria, agitur salus sociorum atque amicorum, aguntur certissima populi Romani vectigalia et maxima, aguntur bona multorum civium,

    Cic. Imp. Pomp. 2, 6:

    in quibus eorum aut caput agatur aut fama,

    id. Lael. 17, 61; Nep. Att. 15, 2:

    non libertas solum agebatur,

    Liv. 28, 19; Sen. Clem. 1, 20 al.:

    nam tua res agitur, paries cum proximus ardet,

    Hor. Ep. 1, 18, 84 (= in periculo versatur, Lambin.):

    agitur pars tertia mundi,

    is at stake, I am in danger of losing, Ov. M. 5, 372.—
    (β).
    Res acta est, the case is over (and done for): acta haec res est;

    perii,

    this matter is ended, Ter. Heaut. 3, 3, 3: hence, actum est de aliquo or aliqua re, it is all over with a person or thing:

    actum hodie est de me,

    Plaut. Ps. 1, 1, 63:

    jam de Servio actum,

    Liv. 1, 47:

    actum est de collo meo,

    Plaut. Trin. 3, 4, 194.—So also absol.: actumst;

    ilicet me infelicem,

    Plaut. Cist. 4, 2, 17:

    si animus hominem pepulit, actumst,

    id. Trin. 2, 2, 27; Ter. And. 3, 1, 7; Cic. Att. 5, 15:

    actumst, ilicet, peristi,

    Ter. Eun. 1, 1, 9: periimus;

    actumst,

    id. Heaut. 3, 3, 3.—
    (γ).
    Rem actam agere, to plead a case already finished, i. e. to act to no purpose:

    rem actam agis,

    Plaut. Ps. 1, 3, 27; id. Cist. 4, 2, 36; Liv. 28, 40; so,

    actum or acta agere: actum, aiunt, ne agas,

    Ter. Phorm. 2, 3, 72; Cic. Att. 9, 18:

    acta agimus,

    id. Am. 22.—
    10. a.
    Of an orator, Cic. de Or. 1, 31, 142; cf. id. ib. 2, 19, 79:

    quae sic ab illo acta esse constabat oculis, voce, gestu, inimici ut lacrimas tenere non possent,

    id. ib. 3, 56, 214:

    agere fortius et audentius volo,

    Tac. Or. 18; 39.—
    b.
    Of an actor, to represent, play, act:

    Ipse hanc acturust Juppiter comoediam,

    Plaut. Am. prol. 88; so,

    fabulam,

    Ter. Ad. prol. 12; id. Hec. prol. 22:

    dum haec agitur fabula,

    Plaut. Men. prol. 72 al.:

    partis,

    to have a part in a play, Ter. Phorm. prol. 27:

    Ballionem illum cum agit, agit Chaeream,

    Cic. Rosc. Com. 7:

    gestum agere in scaena,

    id. de Or. 2, 57:

    dicitur canticum egisse aliquanto magis vigente motu,

    Liv. 7, 2 al. — Transf. to other relations, to represent or personate one, to act the part of, to act as, behave like: has partes lenitatis semper egi, Cic. Mur. 3:

    egi illos omnes adulescentes, quos ille actitat,

    id. Fam. 2, 9:

    amicum imperatoris,

    Tac. H. 1, 30:

    exulem,

    id. A. 1, 4:

    socium magis imperii quam ministrum,

    id. H. 2, 83:

    senatorem,

    Tac. A. 16, 28.—So of things poetically:

    utrinque prora frontem agit,

    serves as a bow, Tac. G. 44.—
    11.
    Se agere = se gerere, to carry one's self, to behave, deport one's self:

    tanta mobilitate sese Numidae agunt,

    Sall. J. 56, 5:

    quanto ferocius ante se egerint,

    Tac. H. 3, 2 Halm:

    qui se pro equitibus Romanis agerent,

    Suet. Claud. 25:

    non principem se, sed ministrum egit,

    id. ib. 29:

    neglegenter se et avare agere,

    Eutr. 6, 9:

    prudenter se agebat,

    Vulg. 1 Reg. 18, 5:

    sapienter se agebat,

    ib. 4 Reg. 18, 7. —Also absol.:

    seditiose,

    Tac. Agr. 7:

    facile justeque,

    id. ib. 9:

    superbe,

    id. H. 2, 27:

    ex aequo,

    id. ib. 4, 64:

    anxius et intentus agebat,

    id. Agr. 5.—
    12.
    Imper.: age, agite, Ter., Tib., Lucr., Hor., Ov., never using agite, and Catull. never age, with which compare the Gr. age, agete (also accompanied by the particles dum, eia, en, ergo, igitur, jam, modo, nuncjam, porro, quare, quin, sane, vero, verum, and by sis); as an exclamation.
    a.
    In encouragement, exhortation, come! come on! (old Engl. go to!) up! on! quick! (cf. I. B. fin.).
    (α).
    In the sing.:

    age, adsta, mane, audi, Enn. ap. Delr. Synt. 1, 99: age i tu secundum,

    come, follow me! Plaut. Am. 2, 1, 1:

    age, perge, quaeso,

    id. Cist. 2, 3, 12:

    age, da veniam filio,

    Ter. Ad. 5, 8, 14:

    age, age, nunc experiamur,

    id. ib. 5, 4, 23:

    age sis tu... delude,

    Plaut. As. 3, 3, 89; id. Ep. 3, 4, 39; Cic. Tusc. 2, 18; id. Rosc. Am. 16:

    quanto ferocius ante se egerint, agedum eam solve cistulam,

    Plaut. Am. 2, 2, 151; id. Capt. 3, 4, 39:

    Agedum vicissim dic,

    Ter. Heaut. 2, 3, 69; id. Eun. 4, 4, 27:

    agedum humanis concede,

    Lucr. 3, 962:

    age modo hodie sero,

    Ter. Heaut. 2, 3, 103:

    age nuncjam,

    id. And. 5, 2, 25:

    En age, quid cessas,

    Tib. 2, 2, 10:

    Quare age,

    Verg. A. 7, 429:

    Verum age,

    id. ib. 12, 832:

    Quin age,

    id. G. 4, 329:

    en, age, Rumpe moras,

    id. ib. 3, 43:

    eia age,

    id. A. 4, 569.—
    (β).
    In the plur.:

    agite, pugni,

    up, fists, and at 'em! Plaut. Am. 1, 1, 146:

    agite bibite,

    id. Curc. 1, 1, 88; id. Stich. 1, 3, 68:

    agite in modum dicite,

    Cat. 61, 38:

    Quare agite... conjungite,

    id. 64, 372; Verg. A. 1, 627:

    vos agite... volvite,

    Val. Fl. 3, 311:

    agite nunc, divites, plorate,

    Vulg. Jac. 5, 1:

    agitedum,

    Liv. 3, 62.—Also age in the sing., with a verb in the plur. (cf. age tamnete, Hom. Od. 3, 332; age dê trapeiomen, id. Il. 3, 441):

    age igitur, intro abite,

    Plaut. Mil. 3, 3, 54:

    En agedum convertite,

    Prop. 1, 1, 21:

    mittite, agedum, legatos,

    Liv. 38, 47:

    Ite age,

    Stat. Th. 10, 33:

    Huc age adeste,

    Sil. 11, 169.—
    b.
    In transitions in discourse, well then! well now! well! (esp. in Cic. Or. very freq.). So in Plaut. for resuming discourse that has been interrupted: age, tu interea huic somnium narra, Curc. 2, 2, 5: nunc age, res quoniam docui non posse creari, etc., well now, since I have taught, etc., Lucr. 1, 266:

    nunc age, quod superest, cognosce et clarius audi,

    id. 1, 920; so id. 1, 952; 2, 62; 333; 730; 3, 418;

    4, 109 al.: age porro, tu, qui existimari te voluisti interpretem foederum, cur, etc.,

    Cic. Verr. 2, 5, 22; so id. Rosc. Am. 16; id. Part. 12; id. Att. 8, 3.—And age (as in a.) with a verb in the plur.:

    age vero, ceteris in rebus qualis sit temperantia considerate,

    Cic. Imp. Pomp. 14; so id. Sull. 26; id. Mil. 21; id. Rosc. Am. 37.—
    c.
    As a sign of assent, well! very well! good! right! Age, age, mansero, Plaut. As. 2, 2, 61: age, age, jam ducat;

    dabo,

    Ter. Phorm. 4, 3, 57:

    Age, veniam,

    id. And. 4, 2, 30:

    age, sit ita factum,

    Cic. Mil. 19:

    age sane,

    Plaut. Ps. 5, 2, 27; Cic. Fin. 2, 35, 119.
    ► Position.
    —Age, used with another verb in the imperative, regularly stands before it, but in poetry, for the sake of the metre, it,
    I.
    Sometimes follows such verb; as,
    a.
    In dactylic metre:

    Cede agedum,

    Prop. 5, 9, 54:

    Dic age,

    Verg. A. 6, 343; Hor. S. 2, 7, 92; Ov. F. 1, 149:

    Esto age,

    Pers. 2, 42:

    Fare age,

    Verg. A. 3, 362:

    Finge age,

    Ov. H. 7, 65:

    Redde age,

    Hor. S. 2, 8, 80:

    Surge age,

    Verg. A. 3, 169; 8, 59; 10, 241; Ov. H. 14, 73:

    Vade age,

    Verg. A. 3, 462; 4, 422; so,

    agite: Ite agite,

    Prop. 4, 3, 7.—
    b.
    In other metres (very rarely):

    appropera age,

    Plaut. Cas. 2, 2, 38:

    dic age,

    Hor. C. 1, [p. 77] 32, 3; 2, 11, 22;

    3, 4, 1.—So also in prose (very rarely): Mittite agedum,

    Liv. 38, 47:

    procedat agedum ad pugnam,

    id. 7, 9.—
    II.
    It is often separated from such verb:

    age me huc adspice,

    Plaut. Am. 2, 2, 118; id. Capt. 5, 2, 1:

    Age... instiga,

    Ter. And. 4, 2, 10; 5, 6, 11:

    Quare agite... conjungite,

    Cat. 64, 372:

    Huc age... veni,

    Tib. 2, 5, 2:

    Ergo age cervici imponere nostrae,

    Verg. A. 2, 707:

    en age segnis Rumpe moras,

    id. G. 3, 42:

    age te procellae Crede,

    Hor. C. 3, 27, 62:

    Age jam... condisce,

    id. ib. 4, 11, 31; id. S. 2, 7, 4.—Hence,
    1.
    ăgens, entis, P. a.
    A.
    Adj.
    1.
    Efficient, effective, powerful (only in the rhet. lang. of Cic.):

    utendum est imaginibus agentibus, acribus, insignitis,

    Cic. de Or. 2, 87, 358:

    acre orator, incensus et agens,

    id. Brut. 92, 317.— Comp. and sup. not used.
    ► 2.
    Agentia verba, in the grammarians, for verba activa, Gell. 18, 12.—
    B.
    Subst.: ăgentes, ium.
    a.
    Under the emperors, a kind of secret police (also called frumentarii and curiosi), Aur. Vict. Caes. 39 fin.; Dig. 1, 12; 1, 20; 21; 22; 23, etc.; Amm. 15, 3; 14, 11 al.—
    b.
    For agrimensores, land-surveyors, Hyg. Lim. p. 179.—
    2.
    actus, a, um, P. a. Lit., that has been transacted in the Senate, in the forum, before the courts of justice, etc.; hence,
    A.
    actum, i, n., a public transaction in the Senate, before the people, or before a single magistrate:

    actum ejus, qui in re publica cum imperio versatus sit,

    Cic. Phil. 1, 7:

    acta Caesaris servanda censeo,

    id. ib. 1, 7:

    acta tui praeclari tribunatus,

    id. Dom. 31.—
    B.
    acta publĭca, or absol.: acta, orum, n., the register of public acts, records, journal. Julius Caesar, in his consulship, ordered that the doings of the Senate (diurna acta) should be made public, Suet. Caes. 20; cf. Ernest. Exc. 1;

    but Augustus again prohibited it,

    Suet. Aug. 36. Still the acts of the Senate were written down, and, under the succeeding emperors. certain senators were appointed to this office (actis vel commentariis Senatus conficiendis), Tac. A. 5, 4. They had also public registers of the transactions of the assemblies of the people, and of the different courts of justice;

    also of births and deaths, marriages, divorces, etc., which were preserved as sources of future history.—Hence, diurna urbis acta,

    the city journal, Tac. A. 13, 31:

    acta populi,

    Suet. Caes. 20:

    acta publica,

    Tac. A. 12, 24; Suet. Tib. 8; Plin. Ep. 7, 33:

    urbana,

    id. ib. 9, 15; which were all comprehended under the gen. name acta.
    1.
    With the time added:

    acta eorum temporum,

    Plin. 7, 13, 11, § 60:

    illius temporis,

    Ascon. Mil. 44, 16:

    ejus anni,

    Plin. 2, 56, 57, § 147.—
    2.
    Absol., Cic. Fam. 12, 8; 22, 1; 28, 3; Sen. Ben. 2, 10; 3, 16; Suet. Calig. 8; Quint. 9, 3; Juv. 2, 136: Quis dabit historico, quantum daret acta legenti, i. e. to the actuarius, q. v., id. 7, 104; cf. Bahr's Rom. Lit. Gesch. 303.—
    C.
    acta triumphōrum, the public record of triumphs, fuller than the Fasti triumphales, Plin. 37, 2, 6, § 12.—
    D.
    acta fŏri (v. Inscr. Grut. 445, 10), the records,
    a.
    Of strictly historical transactions, Amm. 22, 3, 4; Dig. 4, 6, 33, § 1.—
    b.
    Of matters of private right, as wills, gifts, bonds (acta ad jus privatorum pertinentia, Dig. 49, 14, 45, § 4), Fragm. Vat. §§ 249, 266, 268, 317.—
    E.

    Lewis & Short latin dictionary > acta fori

  • 19 acta militaria

    ăgo, egi, actum, 3, v. a. (axim = egerim, Pac. ap. Non. 505, 22; Paul. ex Fest. s. v. axitiosi, p. 3 Mull.;

    axit = egerit,

    Paul. Diac. 3, 3;

    AGIER = agi,

    Cic. Off. 3, 15;

    agentum = agentium,

    Vulc. Gall. Av. Cass. 4, 6) [cf. agô; Sanscr. ag, aghami = to go, to drive; agmas = way, train = ogmos; agis = race, contest = agôn; perh. also Germ. jagen, to drive, to hunt], to put in motion, to move (syn.: agitare, pellere, urgere).
    I.
    Lit.
    A.
    Of cattle and other animals, to lead, drive.
    a.
    Absol.: agas asellum, Seip. ap. Cic. de Or. 2, 64, 258:

    jumenta agebat,

    Liv. 1, 48:

    capellas ago,

    Verg. E. 1, 13:

    Pars quia non veniant pecudes, sed agantur, ab actu etc.,

    Ov. F. 1, 323:

    caballum,

    Hor. Ep. 1, 18, 36.—
    b.
    With acc. of place, prep., sup., or inf.:

    agere bovem Romam,

    Curt. 1, 45:

    equum in hostem,

    id. 7, 4:

    Germani in amnem aguntur,

    Tac. H. 5, 21:

    acto ad vallum equo,

    id. A. 2, 13:

    pecora per calles,

    Curt. 7, 11:

    per devia rura capellas,

    Ov. M. 1, 676:

    pecus pastum,

    Varr. L. L. 6, 41, p. 88 Mull.:

    capellas potum age,

    Verg. E. 9, 23:

    pecus egit altos Visere montes,

    Hor. C. 1, 2, 7.—
    B.
    Of men, to drive, lead, conduct, impel.
    a.
    Absol.:

    agmen agens equitum,

    Verg. A. 7, 804.—
    b.
    With prep., abl., or inf.:

    vinctum ante se Thyum agebat,

    Nep. Dat. 3:

    agitur praeceps exercitus Lydorum in populos,

    Sil. 4, 720:

    (adulteram) maritus per omnem vicum verbere agit,

    Tac. G. 19; Suet. Calig. 27:

    captivos prae se agentes,

    Curt. 7, 6; Liv. 23, 1:

    acti ante suum quisque praedonem catenati,

    Quint. 8, 3, 69:

    captivos sub curribus agere,

    Mart. 8, 26:

    agimur auguriis quaerere exilia,

    Verg. A. 3, 5;

    and simple for comp.: multis milibus armatorum actis ex ea regione = coactis,

    Liv. 44, 31.— In prose: agi, to be led, to march, to go:

    quo multitudo omnis consternata agebatur,

    Liv. 10, 29: si citius agi vellet agmen, that the army would move, or march on quicker, id. 2, 58:

    raptim agmine acto,

    id. 6, 28; so id. 23, 36; 25, 9.— Trop.:

    egit sol hiemem sub terras,

    Verg. G. 4, 51:

    poemata dulcia sunto Et quocumque volent animum auditoris agunto,

    lead the mind, Hor. A. P. 100. —Hence, poet.: se agere, to betake one's self, i. e. to go, to come (in Plaut. very freq.;

    also in Ter., Verg., etc.): quo agis te?

    where are you going? Plaut. Am. 1, 1, 294:

    unde agis te?

    id. Most. 1, 4, 28; so id. ib. 3, 1, 31; id. Mil. 3, 2, 49; id. Poen. 1, 2, 120; id. Pers. 4, 3, 13; id. Trin. 4, 3, 71:

    quo hinc te agis?

    where are you going, Ter. And. 4, 2, 25:

    Ecce gubernator sese Palinurus agebat,

    was moving along, Verg. A. 6, 337:

    Aeneas se matutinus agebat,

    id. ib. 8, 465:

    is enim se primus agebat,

    for he strode on in front, id. ib. 9, 696.—Also without se:

    Et tu, unde agis?

    Plaut. Bacch. 5, 1, 20:

    Quo agis?

    id. Pers. 2, 2, 34:

    Huc age,

    Tib. 2, 5, 2 (unless age is here to be taken with veni at the end of the line).—
    C.
    To drive or carry off (animals or men), to steal, rob, plunder (usually abigere):

    Et redigunt actos in sua rura boves,

    Ov. F. 3, 64.—So esp. freq. of men or animals taken as booty in war, while ferre is used of portable things; hence, ferre et agere (as in Gr. agein kai pherein, Hom. Il. 5, 484; and reversed, pherein kai agein, in Hdt. and Xen.; cf.:

    rapiunt feruntque,

    Verg. A. 2, 374:

    rapere et auferre,

    Cic. Off. 1, 14), in gen., to rob, to plunder: res sociorum ferri agique vidit, Liv. 22, 3:

    ut ferri agique res suas viderunt,

    id. 38, 15; so id. 3, 37;

    so also: rapere agereque: ut ex alieno agro raperent agerentque,

    Liv. 22, 1, 2; but portari atque agi means to bear and carry, to bring together, in Caes. B. C. 2, 29 (as pherein kai agein in Plat. Phaedr. 279, C):

    ne pulcram praedam agat,

    Plaut. Aul. 4, 2, 3:

    urbes, agros vastare, praedas agere,

    Sall. J. 20, 8; 32, 3:

    pecoris et mancipiorum praedas,

    id. ib. 44, 5;

    so eccl. Lat.: agere praedas de aliquo,

    Vulg. Jud. 9, 16; ib. 1 Reg. 27, 8; cf. Gron. Obs. 3, 22, 633.—
    D.
    To chase, pursue, press animals or men, to drive about or onwards in flight (for the usual agitare).
    a.
    Of animals:

    apros,

    Verg. G. 3, 412:

    cervum,

    id. A. 7, 481; cf. id. ib. 4, 71:

    citos canes,

    Ov. H. 5, 20:

    feros tauros,

    Suet. Claud. 21.—
    b.
    Of men:

    ceteros ruerem, agerem,

    Ter. Ad. 3, 2, 21 (= prosequerer, premerem, Don.):

    ita perterritos egerunt, ut, etc.,

    Caes. B. G. 4, 12:

    Demoleos cursu palantis Troas agebat,

    Verg. A. 5, 265; cf. id. ib. 1, 574:

    aliquem in exsilium,

    Liv. 25, 2; so Just. 2, 9, 6; 16, 4, 4; 17, 3, 17;

    22, 1, 16 al.: aliquem in fugam,

    id. 16, 2, 3.—
    E.
    Of inanimate or abstract objects, to move, impel, push forwards, advance, carry to or toward any point:

    quid si pater cuniculos agat ad aerarium?

    lead, make, Cic. Off. 3, 23, 90:

    egisse huc Alpheum vias,

    made its way, Verg. A. 3, 695:

    vix leni et tranquillo mari moles agi possunt,

    carry, build out, Curt. 4, 2, 8:

    cloacam maximam sub terram agendam,

    to be carried under ground, Liv. 1, 56;

    so often in the histt., esp. Caes. and Livy, as t. t., of moving forwards the battering engines: celeriter vineis ad oppidum actis,

    pushed forwards, up, Caes. B. G. 2, 12 Herz.; so id. ib. 3, 21; 7, 17; id. B. C. 2, 1; Liv. 8, 16:

    accelerant acta pariter testudine Volsci,

    Verg. A. 9, 505 al.:

    fugere colles campique videntur, quos agimus praeter navem, i. e. praeter quos agimus navem,

    Lucr. 4, 391:

    in litus passim naves egerunt,

    drove the ships ashore, Liv. 22, 19:

    ratem in amnem,

    Ov. F. 1, 500:

    naves in advorsum amnem,

    Tac. H. 4, 22.— Poet.: agere navem, to steer or direct a ship, Hor. Ep. 2, 1, 114; so,

    agere currum,

    to drive a chariot, Ov. M. 2, 62; 2, 388 al.—
    F.
    To stir up, to throw out, excite, cause, bring forth (mostly poet.):

    scintillasque agere ac late differre favillam,

    to throw out sparks and scatter ashes far around, Lucr. 2, 675:

    spumas ore,

    Verg. G. 3, 203; so Cic. Verr. 2, 4, 66:

    piceum Flumen agit,

    Verg. A. 9, 814:

    qui vocem cubantes sensim excitant, eandemque cum egerunt, etc.,

    when they have brought it forth, Cic. de Or. 1, 59, 251. —Hence, animam agere, to expel the breath of life, give up the ghost, expire:

    agens animam spumat,

    Lucr. 3, 493:

    anhelans vaga vadit, animam agens,

    Cat. 63, 31:

    nam et agere animam et efflare dicimus,

    Cic. Tusc. 1, 9, 19:

    Hortensius, cum has litteras scripsi, animam agebat,

    id. Fam. 8, 13, 2; so Cael. ap. Cic. Fam. 8, 13:

    eodem tempore et gestum et animam ageres,

    Cic. Rosc. Com. 8:

    Est tanti habere animam ut agam?

    Sen. Ep. 101, 12; and with a play upon words: semper agis causas et res agis, Attale, semper. Est, non est, quod agas, Attale, semper agis. Si res et causae desunt, agis, Attale, mulas;

    Attale, ne quod agas desit, agas animam,

    Mart. 1, 80.—
    G.
    Of plants, to put forth or out, to shoot, extend:

    (salices) gemmas agunt,

    Varr. R. R. 1, 30:

    florem agere coeperit ficus,

    Col. R. R. 5, 10, 10:

    frondem agere,

    Plin. 18, 6, 8, § 45:

    se ad auras palmes agit,

    Verg. G. 2, 364:

    (platanum) radices trium et triginta cubitorum egisse,

    Varr. R. R. 1, 37, 15:

    per glebas sensim radicibus actis,

    Ov. M. 4, 254; so id. ib. 2, 583:

    robora suas radices in profundum agunt,

    Plin. 16, 31, 56, § 127.—Metaph.:

    vera gloria radices agit,

    Cic. Off. 2, 12, 43:

    pluma in cutem radices egerat imas,

    Ov. M. 2, 582.
    II.
    Trop.
    A.
    Spec., to guide, govern:

    Tros Tyriusque mihi nullo discrimine agetur,

    Verg. A. 1, 574; cf. Forbig. ad h. 1., who considers it the only instance of this use, and compares a similar use of agô; v. L. and S. s. v. II. 2.—
    B.
    In gen., to move, impel, excite, urge to a thing, to prompt or induce to:

    si quis ad illa deus te agat,

    Hor. S. 2, 7, 24:

    una plaga ceteros ad certamen egit,

    Liv. 9, 41; 8, 7; 39, 15: quae te, germane, furentem Mens agit in facinus? Ov. M. 5, 14:

    totis mentibus acta,

    Sil. 10, 191:

    in furorem agere,

    Quint. 6, 1, 31:

    si Agricola in ipsam gloriam praeceps agebatur,

    Tac. Agr. 41:

    provinciam avaritia in bellum egerat,

    id. A. 14, 32.—
    C.
    To drive, stir up, excite, agitate, rouse vehemently (cf. agito, II.):

    me amor fugat, agit,

    Plaut. Cist. 2, 1, 8:

    agunt eum praecipitem poenae civium Romanorum,

    Cic. Verr. 1, 3:

    perpetua naturalis bonitas, quae nullis casibus neque agitur neque minuitur,

    Nep. Att. 9, 1 Brem.:

    opportunitas, quae etiam mediocres viros spe praedae transvorsos agit,

    i. e. leads astray, Sall. J. 6, 3; 14, 20; so Sen. Ep. 8, 3.— To pursue with hostile intent, to persecute, disturb, vex, to attack, assail (for the usu. agitare; mostly poet.):

    reginam Alecto stimulis agit undique Bacchi,

    Verg. A. 7, 405:

    non res et agentia (i. e. agitantia, vexantia) verba Lycamben,

    Hor. Ep. 1, 19, 25:

    acerba fata Romanos agunt,

    id. Epod 7, 17:

    diris agam vos,

    id. ib. 5, 89:

    quam deus ultor agebat,

    Ov. M. 14, 750:

    futurae mortis agor stimulis,

    Luc. 4, 517; cf. Matth. ad Cic. Mur. § 21.—
    D.
    To drive at something, to pursue a course of action, i. e. to make something an object of action; either in the most general sense, like the Engl. do and the Gr. prattein, for every kind of mental or physical employment; or, in a more restricted sense, to exhibit in external action, to act or perform, to deliver or pronounce, etc., so that after the act is completed nothing remains permanent, e. g. a speech, dance, play, etc. (while facere, to make, poiein, denotes the production of an object which continues to exist after the act is completed; and gerere, the performance of the duties of an office or calling).—On these significations, v. Varr. 6, 6, 62, and 6, 7, 64, and 6, 8, 72.—For the more restricted signif. v. Quint. 2, 18, 1 sq.; cf. Manut. ad Cic. Fam. 7, 12; Hab. Syn. 426.
    1.
    In the most gen. signif., to do, act, labor, in opp. to rest or idleness.
    a.
    With the gen. objects, aliquid, nihil, plus, etc.:

    numquam se plus agere quam nihil cum ageret,

    Cic. Rep. 1, 17 (cf. with this, id. Off. 3, 1: numquam se minus otiosum esse quam cum otiosus esset): mihi, qui nihil agit, esse omnino non videtur. id. N. D. 2, 16, 46:

    post satietatem nihil (est) agendum,

    Cels. 1, 2.—Hence,
    b.
    Without object:

    aliud agendi tempus, aliud quiescendi,

    Cic. N. D. 2, 53, 132; Juv. 16, 49:

    agendi tempora,

    Tac. H. 3, 40:

    industria in agendo, celeritas in conficiendo,

    Cic. Imp. Pomp. 10, 29.—
    c.
    In colloquial lang., to do, to fare, get on: quid agis? what are you doing? M. Tulli, quid agis? Cic. Cat. 1, 11:

    Quid agis?

    What's your business? Plaut. Stich. 2, 2, 9; also, How goes it with you? How are you? ti pratteis, Plaut. Curc. 2, 1, 20; Cic. Fam. 7, 11 al.; Hor. S. 1, 9, 4:

    vereor, quid agat,

    how he is, Cic. Att. 9, 17:

    ut sciatis, quid agam,

    Vulg. Ephes. 6, 21:

    prospere agit anima tua,

    fares well, ib. 3 Joan. 2:

    quid agitur?

    how goes it with you? how do you do? how are you? Plaut. Ps. 1, 1, 17; 1, 5, 42; Ter. Eun. 2, 2, 40:

    Quid intus agitur?

    is going on, Plaut. Cas. 5, 2, 20; id. Ps. 1, 5, 42 al.—
    d.
    With nihil or non multum, to do, i. e. to effect, accomplish, achieve nothing, or not much (orig. belonging to colloquial lang., but in the class. per. even in oratorical and poet. style): nihil agit;

    collum obstringe homini,

    Plaut. Curc. 5, 3, 29:

    nihil agis,

    you effect nothing, it is of no use, Ter. Ad. 5, 8, 12:

    nihil agis, dolor! quamvis sis molestus, numquam te esse confitebor malum,

    Cic. Tusc. 2, 25, 61 Kuhn.; Matius ap. Cic. Fam. 11, 28, 10: cupis, inquit, abire; sed nihil agis;

    usque tenebo,

    Hor. S. 1, 9, 15:

    [nihil agis,] nihil assequeris,

    Cic. Cat. 1, 6, 15 B. and K.:

    ubi blanditiis agitur nihil,

    Ov. M. 6, 685: egerit non multum, has not done much, Curt. ap. Cic. Fam. 7, 29; cf. Ruhnk. ad Rutil. Lup. p. 120.—
    e.
    In certain circumstances, to proceed, do, act, manage (mostly belonging to familiar style): Thr. Quid nunc agimus? Gn. Quin redimus, What shall we do now? Ter. Eun. 4, 7, 41:

    hei mihi! quid faciam? quid agam?

    what shall I do? how shall I act? id. Ad. 5, 3, 3:

    quid agam, habeo,

    id. And. 3, 2, 18 (= quid respondeam habeo, Don.) al.:

    sed ita quidam agebat,

    was so acting, Cic. Lig. 7, 21: a Burro minaciter actum, Burrus [p. 75] proceeded to threats, Tac. A. 13, 21.—
    2.
    To pursue, do, perform, transact (the most usual signif. of this word; in all periods; syn.: facere, efficere, transigere, gerere, tractare, curare): cui quod agat institutumst nullo negotio id agit, Enn. ap. Gell. 19, 10, 12 (Trag. v. 254 Vahl.): ut quae egi, ago, axim, verruncent bene, Pac. ap. Non. 505, 23 (Trag. Rel. p. 114 Rib.):

    At nihil est, nisi, dum calet, hoc agitur,

    Plaut. Poen. 4, 2, 92:

    Ut id agam, quod missus huc sum,

    id. Ps. 2, 2, 44: homines quae agunt vigilantes, agitantque, ea si cui in somno accidunt, minus mirum est, Att. ap. Cic. Div. 1, 22, 45:

    observabo quam rem agat,

    what he is going to do, Plaut. Am. 1, 1, 114:

    Id quidem ago,

    That is what I am doing, Verg. E. 9, 37:

    res vera agitur,

    Juv. 4, 35:

    Jam tempus agires,

    Verg. A. 5, 638:

    utilis rebus agendis,

    Juv. 14, 72:

    grassator ferro agit rem,

    does the business with a dagger, id. 3, 305; 6, 659 (cf.:

    gladiis geritur res,

    Liv. 9, 41):

    nihil ego nunc de istac re ago,

    do nothing about that matter, Plaut. Truc. 4, 4, 8:

    postquam id actumst,

    after this is accomplished, id. Am. 1, 1, 72; so,

    sed quid actumst?

    id. Ps. 2, 4, 20:

    nihil aliud agebam nisi eum defenderem,

    Cic. Sull. 12:

    ne quid temere ac fortuitu, inconsiderate negligenterque agamus,

    id. Off. 1, 29:

    agamus quod instat,

    Verg. E. 9, 66:

    renuntiaverunt ei omnia, quae egerant,

    Vulg. Marc. 6, 30; ib. Act. 5, 35:

    suum negotium agere,

    to mind one's business, attend to one's own affairs, Cic. Off. 1, 9; id. de Or. 3, 55, 211; so,

    ut vestrum negotium agatis,

    Vulg. 1 Thess. 4, 11:

    neque satis Bruto constabat, quid agerent,

    Caes. B. G. 3, 14:

    postquam res in Africa gestas, quoque modo actae forent, fama divolgavit,

    Sall. J. 30, 1:

    sed tu delibera, utrum colloqui malis an per litteras agere quae cogitas,

    Nep. Con. 3, 8 al. —With the spec. idea of completing, finishing: jucundi acti labores, a proverb in Cic. Fin. 2, 32, 105.—
    3.
    To pursue in one's mind, to drive at, to revolve, to be occupied with, think upon, have in view, aim at (cf. agito, II. E., volvo and voluto):

    nescio quid mens mea majus agit,

    Ov. H. 12, 212:

    hoc variis mens ipsa modis agit,

    Val. Fl. 3, 392:

    agere fratri proditionem,

    Tac. H. 2, 26:

    de intranda Britannia,

    id. Agr. 13.—
    4.
    With a verbal subst., as a favorite circumlocution for the action indicated by the subst. (cf. in Gr. agô with verbal subst.):

    rimas agere (sometimes ducere),

    to open in cracks, fissures, to crack, Cic. Att. 14, 9; Ov. M. 2, 211; Luc. 6, 728: vos qui regalis corporis custodias agitis, keep watch over, guard, Naev. ap. Non. 323, 1; so Liv. 5, 10:

    vigilias agere,

    Cic. Verr. 4, 43, 93; Nep. Thras. 4; Tac. H. 3, 76:

    excubias alicui,

    Ov. F. 3, 245:

    excubias,

    Tac. H. 4, 58:

    pervigilium,

    Suet. Vit. 10:

    stationem agere,

    to keep guard, Liv. 35, 29; Tac. H. 1, 28:

    triumphum agere,

    to triumph, Cic. Fam. 3, 10; Ov. M. 15, 757; Suet. Dom. 6:

    libera arbitria agere,

    to make free decisions, to decide arbitrarily, Liv. 24, 45; Curt. 6, 1, 19; 8, 1, 4:

    paenitentiam agere,

    to exercise repentance, to repent, Quint. 9, 3, 12; Petr. S. 132; Tac. Or. 15; Curt. 8, 6, 23; Plin. Ep. 7, 10; Vulg. Lev. 5, 5; ib. Matt. 3, 2; ib. Apoc. 2, 5:

    silentia agere,

    to maintain silence, Ov. M. 1, 349:

    pacem agere,

    Juv. 15, 163:

    crimen agere,

    to bring accusation, to accuse, Cic. Verr. 4, 22, 48:

    laborem agere,

    id. Fin. 2, 32:

    cursus agere,

    Ov. Am. 3, 6, 95:

    delectum agere,

    to make choice, to choose, Plin. 7, 29, 30, § 107; Quint. 10, 4, 5:

    experimenta agere,

    Liv. 9, 14; Plin. 29, 1, 8, § 18:

    mensuram,

    id. 15, 3, 4, § 14:

    curam agere,

    to care for, Ov. H. 15, 302; Quint. 8, prooem. 18:

    curam ejus egit,

    Vulg. Luc. 10, 34:

    oblivia agere,

    to forget, Ov. M. 12, 540:

    nugas agere,

    to trifle, Plaut. Cist. 2, 3, 29; id. As. 1, 1, 78, and often:

    officinas agere,

    to keep shop, Inscr. Orell. 4266.—So esp.: agere gratias ( poet. grates; never in sing. gratiam), to give thanks, to thank; Gr. charin echein ( habere gratiam is to be or feel grateful; Gr. charin eidenai; and referre gratiam, to return a favor, requite; Gr. charin apodidonai; cf. Bremi ad Nep. Them. 8, 7):

    diis gratias pro meritis agere,

    Plaut. Am. 1, 1, 26:

    Haud male agit gratias,

    id. Aul. 4, 4, 31:

    Magnas vero agere gratias Thais mihi?

    Ter. Eun. 3, 1, 1:

    Dis magnas merito gratias habeo atque ago,

    id. Phorm. 5, 6, 80: Lentulo nostro egi per litteras tuo nomine gratias diligenter, Cic. Fam. 1, 10: immortales ago tibi gratias agamque dum vivam;

    nam relaturum me adfirmare non possum,

    id. ib. 10, 11, 1: maximas tibi omnes gratias agimus, C. Caesar;

    majores etiam habemus,

    id. Marcell. 11, 33:

    Trebatio magnas ago gratias, quod, etc.,

    id. Fam. 11, 28, 8: renuntiate gratias regi me agere;

    referre gratiam aliam nunc non posse quam ut suadeam, ne, etc.,

    Liv. 37, 37: grates tibi ago, summe Sol, vobisque, reliqui Caelites, * Cic. Rep. 6, 9:

    gaudet et invito grates agit inde parenti,

    Ov. M. 2, 152; so id. ib. 6, 435; 484; 10, 291; 681; 14, 596; Vulg. 2 Reg. 8, 10; ib. Matt. 15, 36 al.;

    and in connection with this, laudes agere: Jovis fratri laudes ago et grates gratiasque habeo,

    Plaut. Trin. 4, 1, 2:

    Dianae laudes gratesque agam,

    id. Mil. 2, 5, 2; so,

    diis immortalibus laudesque et grates egit,

    Liv. 26, 48:

    agi sibi gratias passus est,

    Tac. Agr. 42; so id. H. 2, 71; 4, 51; id. A. 13, 21; but oftener grates or gratis in Tac.:

    Tiberius egit gratis benevolentiae patrum, A. 6, 2: agit grates,

    id. H. 3, 80; 4, 64; id. A. 2, 38; 2, 86; 3, 18; 3, 24; 4, 15 al.—
    5.
    Of time, to pass, spend (very freq. and class.): Romulus in caelo cum dis agit aevom, Enn. ap. Cic. Tusc. 1, 12, 28; so Pac. id. ib. 2, 21, 49, and Hor. S. 1, 5, 101:

    tempus,

    Tac. H. 4, 62; id. A. 3, 16: domi aetatem, Enn. ap. Cic. Fam. 7, 6:

    aetatem in litteris,

    Cic. Leg. 2, 1, 3:

    senectutem,

    id. Sen. 3, 7; cf. id. ib. 17, 60:

    dies festos,

    id. Verr. 2, 4, 48; Tac. G. 17:

    otia secura,

    Verg. G. 3, 377; Ov. F. 1, 68; 4, 926:

    ruri agere vitam,

    Liv. 7, 39, and Tac. A. 15, 63:

    vitam in terris,

    Verg. G. 2, 538:

    tranquillam vitam agere,

    Vulg. 1 Tim. 2, 2:

    Hunc (diem) agerem si,

    Verg. A. 5, 51:

    ver magnus agebat Orbis,

    id. G. 2, 338:

    aestiva agere,

    to pass, be in, summer quarters, Liv. 27, 8; 27, 21; Curt. 5, 8, 24.— Pass.:

    menses jam tibi esse actos vides,

    Plaut. Am. 1, 3, 2:

    mensis agitur hic septimus,

    Ter. Hec. 3, 3, 34, and Ov. M. 7, 700:

    melior pars acta (est) diei,

    Verg. A. 9, 156; Juv. 4, 66; Tac. A. 15, 63:

    acta est per lacrimas nox,

    Ov. H. 12, 58 Ruhnk.:

    tunc principium anni agebatur,

    Liv. 3, 6:

    actis quindecim annis in regno,

    Just. 41, 5, 9:

    Nona aetas agitur,

    Juv. 13, 28 al. —With annus and an ordinal, to be of a certain age, to be so old:

    quartum annum ago et octogesimum,

    am eighty-four years old, Cic. Sen. 10, 32:

    Annum agens sextum decimum patrem amisit,

    Suet. Caes. 1.—Metaph.: sescentesimum et quadragesimum annum urbs nostra agebat, was in its 640 th year, Tac. G. 37.— Hence also absol. (rare), to pass or spend time, to live, to be, to be somewhere:

    civitas laeta agere,

    was joyful, Sall. J. 55, 2:

    tum Marius apud primos agebat,

    id. ib. 101, 6:

    in Africa, qua procul a mari incultius agebatur,

    id. ib. 89, 7:

    apud illos homines, qui tum agebant,

    Tac. A. 3, 19:

    Thracia discors agebat,

    id. ib. 3, 38:

    Juxta Hermunduros Naristi agunt,

    Tac. G. 42:

    ultra jugum plurimae gentes agunt,

    id. ib. 43:

    Gallos trans Padum agentes,

    id. H. 3, 34:

    quibus (annis) exul Rhodi agit,

    id. A. 1, 4:

    agere inter homines desinere,

    id. ib. 15, 74:

    Vitellius non in ore volgi agere,

    was not in the sight of the people, id. H. 3, 36:

    ante aciem agere,

    id. G. 7; and:

    in armis agere,

    id. A. 14, 55 = versari.—
    6.
    In the lang. of offerings, t. t., to despatch the victim, to kill, slay. In performing this rite, the sacrificer asked the priest, agone, shall I do it? and the latter answered, age or hoc age, do it:

    qui calido strictos tincturus sanguine cultros semper, Agone? rogat, nec nisi jussus agit,

    Ov. F. 1. 321 (cf. agonia and agonalia):

    a tergo Chaeream cervicem (Caligulae) gladio caesim graviter percussisse, praemissa voce,

    hoc age, Suet. Calig. 58; id. Galb. 20. —This call of the priest in act of solemn sacrifice, Hoc age, warned the assembled multitude to be quiet and give attention; hence hoc or id and sometimes haec or istuc agere was used for, to give attention to, to attend to, to mind, heed; and followed by ut or ne, to pursue a thing, have it in view, aim at, design, etc.; cf. Ruhnk. ad Ter. And. 1, 2, 15, and Suet. Calig. 58: hoc agite, Plaut. As. prol. init.:

    Hoc age,

    Hor. S. 2, 3, 152; id. Ep. 1, 6, 31:

    Hoc agite, of poetry,

    Juv. 7, 20:

    hoc agamus,

    Sen. Clem. 1, 12:

    haec agamus,

    Cic. Tusc. 1, 49:

    agere hoc possumus,

    Lucr. 1, 41; 4, 969; Juv. 7, 48:

    hoccine agis an non? hoc agam,

    id. ib., Ter. And. 1, 2, 15; 2, 5, 4:

    nunc istuc age,

    id. Heaut. 3, 2, 47; id. Phorm. 2, 3, 3 al.:

    Hoc egit civis Romanus ante te nemo,

    Cic. Lig. 4, 11:

    id et agunt et moliuntur,

    id. Mur. 38:

    (oculi, aures, etc.) quasi fenestrae sunt animi, quibus tamen sentire nihil queat mens, nisi id agat et adsit,

    id. Tusc. 1, 20, 46: qui id egerunt, ut gentem... collocarent, aimed at this, that, etc., id. Cat. 4, 6, 12:

    qui cum maxime fallunt, id agunt, ut viri boni esse videantur,

    keep it in view, that, id. Off. 1, 13, 41:

    idne agebas, ut tibi cum sceleratis, an ut cum bonis civibus conveniret?

    id. Lig. 6, 18:

    Hoc agit, ut doleas,

    Juv. 5, 157:

    Hoc age, ne mutata retrorsum te ferat aura,

    Hor. Ep. 1, 18, 88:

    Quid tuus ille destrictus gladius agebat?

    have in view, mean, Cic. Leg. 3, 9:

    Quid aliud egimus nisi ut, quod hic potest, nos possemus?

    id. ib. 4, 10:

    Sin autem id actum est, ut homines postremi pecuniis alienis locupletarentur,

    id. Rosc. Am. 47, 137:

    certiorem eum fecit, id agi, ut pons dissolveretur,

    Nep. Them. 5, 1:

    ego id semper egi, ne bellis interessem,

    Cic. Fam. 4, 7.—Also, the opp.: alias res or aliud agere, not to attend to, heed, or observe, to pursue secondary or subordinate objects: Ch. Alias res agis. Pa. Istuc ago equidem, Ter. Eun. 2, 3, 57; id. Hec. 5, 3, 28:

    usque eo animadverti eum jocari atque alias res agere,

    Cic. Rosc. Am. 22:

    atqui vides, quam alias res agamus,

    id. de Or. 3, 14, 51; id. Brut. 66, 233:

    aliud agens ac nihil ejusmodi cogitans,

    id. Clu. 64.—
    7.
    In relation to public affairs, to conduct, manage, carry on, administer: agere bellum, to carry on or wage war (embracing the whole theory and practice of war, while bellum gerere designates the bodily and mental effort, and the bearing of the necessary burdens; and bellum facere, the actual outbreak of hostile feelings, v. Herz. ad Caes. B. G. 28):

    qui longe alia ratione ac reliqui Galli bellum agere instituerunt,

    Caes. B. G. 3, 28:

    Antiochus si tam in agendo bello parere voluisset consiliis ejus (Hannibalis) quam in suscipiendo instituerat, etc.,

    Nep. Hann. 8, 3; Curt. 4, 10, 29:

    aliena bella mercedibus agere,

    Mel. 1, 16:

    Bellaque non puero tractat agenda puer,

    Ov. A. A. 1, 182 (also in id. Tr. 2, 230, Gron. Observ. 2, 3, 227, for the usu. obit, with one MS., reads agit; so Merkel).— Poet.:

    Martem for bellum,

    Luc. 4, 2: agere proelium, to give battle (very rare):

    levibus proeliis cum Gallis actis,

    Liv. 22, 9.—Of offices, employments, etc., to conduct, exercise, administer, hold:

    forum agere,

    to hold court, Cic. Fam. 8, 6; and:

    conventus agere,

    to hold the assizes, id. Verr. 5, 11, 28; Caes. B. G. 1, 54; 6, 44;

    used of the governors of provinces: judicium agere,

    Plin. 9, 35, 58, § 120:

    vivorum coetus agere,

    to make assemblies of, to assemble, Tac. A. 16, 34:

    censum agere,

    Liv. 3, 22; Tac. A. 14, 46; Suet. Aug. 27:

    recensum agere,

    id. Caes. 41:

    potestatem agere,

    Flor. 1, 7, 2:

    honorem agere,

    Liv. 8, 26:

    regnum,

    Flor. 1, 6, 2:

    rem publicam,

    Dig. 4, 6, 35, § 8:

    consulatum,

    Quint. 12, 1, 16:

    praefecturam,

    Suet. Tib. 6:

    centurionatum,

    Tac. A. 1, 44:

    senatum,

    Suet. Caes. 88:

    fiscum agere,

    to have charge of the treasury, id. Dom. 12:

    publicum agere,

    to collect the taxes, id. Vesp. 1:

    inquisitionem agere,

    Plin. 29, 1, 8, § 18:

    curam alicujus rei agere,

    to have the management of, to manage, Liv. 6, 15; Suet. Claud. 18:

    rei publicae curationem agens,

    Liv. 4, 13: dilectum agere, to make a levy, to levy (postAug. for dilectum habere, Cic., Caes., Sall.), Quint. 12, 3, 5; Tac. A. 2, 16; id. Agr. 7 and 10; id. H. 2, 16, 12; Suet. Calig. 43. —
    8.
    Of civil and political transactions in the senate, the forum, before tribunals of justice, etc., to manage or transact, to do, to discuss, plead, speak, deliberate; constr. aliquid or de aliqua re:

    velim recordere, quae ego de te in senatu egerim, quae in contionibus dixerim,

    Cic. Fam. 5, 2; 1, 9:

    de condicionibus pacis,

    Liv. 8, 37:

    de summa re publica,

    Suet. Caes. 28:

    cum de Catilinae conjuratione ageretur in curia,

    id. Aug. 94:

    de poena alicujus,

    Liv. 5, 36:

    de agro plebis,

    id. 1, 46.—Hence the phrase: agere cum populo, of magistrates, to address the people in a public assembly, for the purpose of obtaining their approval or rejection of a thing (while [p. 76] agere ad populum signifies to propose, to bring before the people):

    cum populo agere est rogare quid populum, quod suffragiis suis aut jubeat aut vetet,

    Gell. 13, 15, 10:

    agere cum populo de re publica,

    Cic. Verr. 1, 1, 12; id. Lael. 25, 96:

    neu quis de his postea ad senatum referat neve cum populo agat,

    Sall. C. 51, 43.—So also absol.:

    hic locus (rostra) ad agendum amplissimus,

    Cic. Imp. Pomp. 1:

    Metellus cum agere coepisset, tertio quoque verbo orationis suae me appellabat,

    id. Fam. 5, 2.— Transf. to common life.
    a.
    Agere cum aliquo, de aliquo or re or ut, to treat, deal, negotiate, confer, talk with one about a person or thing; to endeavor to persuade or move one, that, etc.: nihil age tecum (sc. cum odore vini);

    ubi est ipsus (vini lepos)?

    I have nothing to do with you, Plaut. Curc. 1, 2, 11:

    Quae (patria) tecum, Catilina, sic agit,

    thus pleads, Cic. Cat. 1, 6, 18:

    algae Inquisitores agerent cum remige nudo,

    Juv. 4, 49:

    haec inter se dubiis de rebus agebant,

    thus treated together, Verg. A. 11, 445:

    de quo et praesens tecum egi diligenter, et scripsi ad te accurate antea,

    Cic. Fam. 13, 75:

    egi cum Claudia et cum vestra sorore Mucia, ut eum ab illa injuria deterrerent,

    id. ib. 5, 2:

    misi ad Metellum communes amicos, qui agerent cum eo, ut de illa mente desisteret,

    id. ib. 5, 2:

    Callias quidam egit cum Cimone, ut eam (Elpinicen) sibi uxorem daret,

    Nep. Cim. 1, 3.—Also absol.:

    Alcibiades praesente vulgo agere coepit,

    Nep. Alc. 8, 2:

    si qua Caesares obtinendae Armeniae egerant,

    Tac. A. 15, 14:

    ut Lucretius agere varie, rogando alternis suadendoque coepit,

    Liv. 2, 2.—In Suet. once agere cum senatu, with acc. and inf., to propose or state to the Senate:

    Tiberius egit cum senatu non debere talia praemia tribui,

    Suet. Tib. 54.—
    b.
    With the advv. bene, praeclare, male, etc., to deal well or ill with one, to treat or use well or ill:

    facile est bene agere cum eis, etc.,

    Cic. Phil. 14, 11:

    bene egissent Athenienses cum Miltiade, si, etc.,

    Val. Max. 5, 3, 3 ext.; Vulg. Jud. 9, 16:

    praeclare cum aliquo agere,

    Cic. Sest. 23:

    Male agis mecum,

    Plaut. As. 1, 3, 21:

    qui cum creditoribus suis male agat,

    Cic. Quinct. 84; and:

    tu contra me male agis,

    Vulg. Jud. 11, 27.—Freq. in pass., to be or go well or ill with one, to be well or badly off:

    intelleget secum actum esse pessime,

    Cic. Verr. 2, 3, 50:

    praeclare mecum actum puto,

    id. Fam. 9, 24; so id. ib. 5, 18: exstat cujusdam non inscitus jocus bene agi potuisse cum rebus humanis, si Domitius pater talem habuisset uxorem, it would have gone well with human affairs, been well for mankind, if, etc., Suet. Ner. 28.—Also absol. without cum: agitur praeclare, si nosmet ipsos regere possumus, it is well done if, etc., it is a splendid thing if, etc., Cic. Fam. 4, 14:

    vivitur cum eis, in quibus praeclare agitur si sunt simulacra virtutis,

    id. Off. 1, 15:

    bene agitur pro noxia,

    Plaut. Mil. 5, 23.—
    9.
    Of transactions before a court or tribunal.
    a.
    Aliquid agere ex jure, ex syngrapha, ex sponso, or simply the abl. jure, lege, litibus, obsignatis tabellis, causa, to bring an action or suit, to manage a cause, to plead a case:

    ex jure civili et praetorio agere,

    Cic. Caecin. 12:

    tamquam ex syngrapha agere cum populo,

    to litigate, id. Mur. 17:

    ex sponso egit,

    id. Quint. 9: Ph. Una injuriast Tecum. Ch. Lege agito ergo, Go to law, then, Ter. Phorm. 5, 8, 90:

    agere lege in hereditatem,

    Cic. de Or. 1, 38, 175; Ov. F. 1, 48; Liv. 9, 46:

    cum illo se lege agere dicebat,

    Nep. Tim. 5: summo jure agere, to assert or claim one's right to the full extent of the law, Cic. Off. 1, 11:

    non enim gladiis mecum, sed litibus agetur,

    id. Q. Fr. 1, 4:

    causa quam vi agere malle,

    Tac. A. 13, 37:

    tabellis obsignatis agis mecum,

    Cic. Tusc. 5, 11, 33:

    Jure, ut opinor, agat, jure increpet inciletque,

    with right would bring her charge, Lucr. 3, 963; so,

    Castrensis jurisdictio plura manu agens,

    settles more cases by force, Tac. Agr. 9:

    ubi manu agitur,

    when the case is settled by violent hands, id. G. 36.—
    b.
    Causam or rem agere, to try or plead a case; with apud, ad, or absol.:

    causam apud centumviros egit,

    Cic. Caecin. 24:

    Caesar cum ageret apud censores,

    Varr. R. R. 1, 7, 10; so with adversus:

    egi causam adversus magistratus,

    Vulg. 2 Esdr. 13, 11:

    orator agere dicitur causam,

    Varr. L. L. 6, 42: causam isto modo agere, Cic. Lig. 4, 10; Tac. Or. 5; 11; 14; Juv. 2, 51; 14, 132:

    agit causas liberales,

    Cic. Fam. 8, 9: qui ad rem agendam adsunt, M. Cael. ap. Quint. 11, 1, 51:

    cum (M. Tullius) et ipsam se rem agere diceret,

    Quint. 12, 10, 45: Gripe, accede huc;

    tua res agitur,

    is being tried, Plaut. Rud. 4, 4, 104; Quint. 8, 3, 13;

    and extra-judicially: rogo ad Caesarem meam causam agas,

    Cic. Fam. 5, 10:

    Una (factio) populi causam agebat, altera optimatum,

    Nep. Phoc. 3; so, agere, absol., to plead' ad judicem sic agi solet, Cic. Lig. 10:

    tam solute agere, tam leniter,

    id. Brut. 80:

    tu istuc nisi fingeres, sic ageres?

    id. ib. 80; Juv. 7, 143 and 144; 14, 32.— Transf. to common life; with de or acc., to discuss, treat, speak of:

    Sed estne hic ipsus, de quo agebam?

    of whom I was speaking, Ter. Ad. 1, 1, 53:

    causa non solum exponenda, sed etiam graviter copioseque agenda est,

    to be discussed, Cic. Div. in Caecil. 12; id. Verr. 1, 13, 37:

    Samnitium bella, quae agimus,

    are treating of, Liv. 10, 31.—Hence,
    c.
    Agere aliquem reum, to proceed against one as accused, to accuse one, Liv. 4, 42; 24, 25; Tac. A. 14, 18:

    reus agitur,

    id. ib. 15, 20; 3, 13; and with the gen. of the crime, with which one is charged:

    agere furti,

    to accuse of theft, Cic. Fam. 7, 22:

    adulterii cum aliquo,

    Quint. 4, 4, 8:

    injuriarum,

    id. 3, 6, 19; and often in the Pandects.—
    d.
    Pass. of the thing which is the subject of accusation, to be in suit or in question; it concerns or affects, is about, etc.:

    non nunc pecunia, sed illud agitur, quomodo, etc.,

    Ter. Heaut. 3, 1, 67:

    non capitis ei res agitur, sed pecuniae,

    the point in dispute, id. Phorm. 4, 3, 26:

    aguntur injuriae sociorum, agitur vis legum, agitur existimatio, veritasque judiciorum,

    Cic. Verr. 2, 4, 51:

    si magna res, magna hereditas agetur,

    id. Fin. 2, 17: qua de re agitur, what the point of dispute or litigation is, id. Brut. 79.—Hence, trop.,
    (α).
    Res agitur, the case is on trial, i. e. something is at stake or at hazard, in peril, or in danger:

    at nos, quarum res agitur, aliter auctores sumus,

    Plaut. Stich. 1, 2, 72:

    quasi istic mea res minor agatur quam tua,

    Ter. Heaut. 2, 3, 113:

    agitur populi Romani gloria, agitur salus sociorum atque amicorum, aguntur certissima populi Romani vectigalia et maxima, aguntur bona multorum civium,

    Cic. Imp. Pomp. 2, 6:

    in quibus eorum aut caput agatur aut fama,

    id. Lael. 17, 61; Nep. Att. 15, 2:

    non libertas solum agebatur,

    Liv. 28, 19; Sen. Clem. 1, 20 al.:

    nam tua res agitur, paries cum proximus ardet,

    Hor. Ep. 1, 18, 84 (= in periculo versatur, Lambin.):

    agitur pars tertia mundi,

    is at stake, I am in danger of losing, Ov. M. 5, 372.—
    (β).
    Res acta est, the case is over (and done for): acta haec res est;

    perii,

    this matter is ended, Ter. Heaut. 3, 3, 3: hence, actum est de aliquo or aliqua re, it is all over with a person or thing:

    actum hodie est de me,

    Plaut. Ps. 1, 1, 63:

    jam de Servio actum,

    Liv. 1, 47:

    actum est de collo meo,

    Plaut. Trin. 3, 4, 194.—So also absol.: actumst;

    ilicet me infelicem,

    Plaut. Cist. 4, 2, 17:

    si animus hominem pepulit, actumst,

    id. Trin. 2, 2, 27; Ter. And. 3, 1, 7; Cic. Att. 5, 15:

    actumst, ilicet, peristi,

    Ter. Eun. 1, 1, 9: periimus;

    actumst,

    id. Heaut. 3, 3, 3.—
    (γ).
    Rem actam agere, to plead a case already finished, i. e. to act to no purpose:

    rem actam agis,

    Plaut. Ps. 1, 3, 27; id. Cist. 4, 2, 36; Liv. 28, 40; so,

    actum or acta agere: actum, aiunt, ne agas,

    Ter. Phorm. 2, 3, 72; Cic. Att. 9, 18:

    acta agimus,

    id. Am. 22.—
    10. a.
    Of an orator, Cic. de Or. 1, 31, 142; cf. id. ib. 2, 19, 79:

    quae sic ab illo acta esse constabat oculis, voce, gestu, inimici ut lacrimas tenere non possent,

    id. ib. 3, 56, 214:

    agere fortius et audentius volo,

    Tac. Or. 18; 39.—
    b.
    Of an actor, to represent, play, act:

    Ipse hanc acturust Juppiter comoediam,

    Plaut. Am. prol. 88; so,

    fabulam,

    Ter. Ad. prol. 12; id. Hec. prol. 22:

    dum haec agitur fabula,

    Plaut. Men. prol. 72 al.:

    partis,

    to have a part in a play, Ter. Phorm. prol. 27:

    Ballionem illum cum agit, agit Chaeream,

    Cic. Rosc. Com. 7:

    gestum agere in scaena,

    id. de Or. 2, 57:

    dicitur canticum egisse aliquanto magis vigente motu,

    Liv. 7, 2 al. — Transf. to other relations, to represent or personate one, to act the part of, to act as, behave like: has partes lenitatis semper egi, Cic. Mur. 3:

    egi illos omnes adulescentes, quos ille actitat,

    id. Fam. 2, 9:

    amicum imperatoris,

    Tac. H. 1, 30:

    exulem,

    id. A. 1, 4:

    socium magis imperii quam ministrum,

    id. H. 2, 83:

    senatorem,

    Tac. A. 16, 28.—So of things poetically:

    utrinque prora frontem agit,

    serves as a bow, Tac. G. 44.—
    11.
    Se agere = se gerere, to carry one's self, to behave, deport one's self:

    tanta mobilitate sese Numidae agunt,

    Sall. J. 56, 5:

    quanto ferocius ante se egerint,

    Tac. H. 3, 2 Halm:

    qui se pro equitibus Romanis agerent,

    Suet. Claud. 25:

    non principem se, sed ministrum egit,

    id. ib. 29:

    neglegenter se et avare agere,

    Eutr. 6, 9:

    prudenter se agebat,

    Vulg. 1 Reg. 18, 5:

    sapienter se agebat,

    ib. 4 Reg. 18, 7. —Also absol.:

    seditiose,

    Tac. Agr. 7:

    facile justeque,

    id. ib. 9:

    superbe,

    id. H. 2, 27:

    ex aequo,

    id. ib. 4, 64:

    anxius et intentus agebat,

    id. Agr. 5.—
    12.
    Imper.: age, agite, Ter., Tib., Lucr., Hor., Ov., never using agite, and Catull. never age, with which compare the Gr. age, agete (also accompanied by the particles dum, eia, en, ergo, igitur, jam, modo, nuncjam, porro, quare, quin, sane, vero, verum, and by sis); as an exclamation.
    a.
    In encouragement, exhortation, come! come on! (old Engl. go to!) up! on! quick! (cf. I. B. fin.).
    (α).
    In the sing.:

    age, adsta, mane, audi, Enn. ap. Delr. Synt. 1, 99: age i tu secundum,

    come, follow me! Plaut. Am. 2, 1, 1:

    age, perge, quaeso,

    id. Cist. 2, 3, 12:

    age, da veniam filio,

    Ter. Ad. 5, 8, 14:

    age, age, nunc experiamur,

    id. ib. 5, 4, 23:

    age sis tu... delude,

    Plaut. As. 3, 3, 89; id. Ep. 3, 4, 39; Cic. Tusc. 2, 18; id. Rosc. Am. 16:

    quanto ferocius ante se egerint, agedum eam solve cistulam,

    Plaut. Am. 2, 2, 151; id. Capt. 3, 4, 39:

    Agedum vicissim dic,

    Ter. Heaut. 2, 3, 69; id. Eun. 4, 4, 27:

    agedum humanis concede,

    Lucr. 3, 962:

    age modo hodie sero,

    Ter. Heaut. 2, 3, 103:

    age nuncjam,

    id. And. 5, 2, 25:

    En age, quid cessas,

    Tib. 2, 2, 10:

    Quare age,

    Verg. A. 7, 429:

    Verum age,

    id. ib. 12, 832:

    Quin age,

    id. G. 4, 329:

    en, age, Rumpe moras,

    id. ib. 3, 43:

    eia age,

    id. A. 4, 569.—
    (β).
    In the plur.:

    agite, pugni,

    up, fists, and at 'em! Plaut. Am. 1, 1, 146:

    agite bibite,

    id. Curc. 1, 1, 88; id. Stich. 1, 3, 68:

    agite in modum dicite,

    Cat. 61, 38:

    Quare agite... conjungite,

    id. 64, 372; Verg. A. 1, 627:

    vos agite... volvite,

    Val. Fl. 3, 311:

    agite nunc, divites, plorate,

    Vulg. Jac. 5, 1:

    agitedum,

    Liv. 3, 62.—Also age in the sing., with a verb in the plur. (cf. age tamnete, Hom. Od. 3, 332; age dê trapeiomen, id. Il. 3, 441):

    age igitur, intro abite,

    Plaut. Mil. 3, 3, 54:

    En agedum convertite,

    Prop. 1, 1, 21:

    mittite, agedum, legatos,

    Liv. 38, 47:

    Ite age,

    Stat. Th. 10, 33:

    Huc age adeste,

    Sil. 11, 169.—
    b.
    In transitions in discourse, well then! well now! well! (esp. in Cic. Or. very freq.). So in Plaut. for resuming discourse that has been interrupted: age, tu interea huic somnium narra, Curc. 2, 2, 5: nunc age, res quoniam docui non posse creari, etc., well now, since I have taught, etc., Lucr. 1, 266:

    nunc age, quod superest, cognosce et clarius audi,

    id. 1, 920; so id. 1, 952; 2, 62; 333; 730; 3, 418;

    4, 109 al.: age porro, tu, qui existimari te voluisti interpretem foederum, cur, etc.,

    Cic. Verr. 2, 5, 22; so id. Rosc. Am. 16; id. Part. 12; id. Att. 8, 3.—And age (as in a.) with a verb in the plur.:

    age vero, ceteris in rebus qualis sit temperantia considerate,

    Cic. Imp. Pomp. 14; so id. Sull. 26; id. Mil. 21; id. Rosc. Am. 37.—
    c.
    As a sign of assent, well! very well! good! right! Age, age, mansero, Plaut. As. 2, 2, 61: age, age, jam ducat;

    dabo,

    Ter. Phorm. 4, 3, 57:

    Age, veniam,

    id. And. 4, 2, 30:

    age, sit ita factum,

    Cic. Mil. 19:

    age sane,

    Plaut. Ps. 5, 2, 27; Cic. Fin. 2, 35, 119.
    ► Position.
    —Age, used with another verb in the imperative, regularly stands before it, but in poetry, for the sake of the metre, it,
    I.
    Sometimes follows such verb; as,
    a.
    In dactylic metre:

    Cede agedum,

    Prop. 5, 9, 54:

    Dic age,

    Verg. A. 6, 343; Hor. S. 2, 7, 92; Ov. F. 1, 149:

    Esto age,

    Pers. 2, 42:

    Fare age,

    Verg. A. 3, 362:

    Finge age,

    Ov. H. 7, 65:

    Redde age,

    Hor. S. 2, 8, 80:

    Surge age,

    Verg. A. 3, 169; 8, 59; 10, 241; Ov. H. 14, 73:

    Vade age,

    Verg. A. 3, 462; 4, 422; so,

    agite: Ite agite,

    Prop. 4, 3, 7.—
    b.
    In other metres (very rarely):

    appropera age,

    Plaut. Cas. 2, 2, 38:

    dic age,

    Hor. C. 1, [p. 77] 32, 3; 2, 11, 22;

    3, 4, 1.—So also in prose (very rarely): Mittite agedum,

    Liv. 38, 47:

    procedat agedum ad pugnam,

    id. 7, 9.—
    II.
    It is often separated from such verb:

    age me huc adspice,

    Plaut. Am. 2, 2, 118; id. Capt. 5, 2, 1:

    Age... instiga,

    Ter. And. 4, 2, 10; 5, 6, 11:

    Quare agite... conjungite,

    Cat. 64, 372:

    Huc age... veni,

    Tib. 2, 5, 2:

    Ergo age cervici imponere nostrae,

    Verg. A. 2, 707:

    en age segnis Rumpe moras,

    id. G. 3, 42:

    age te procellae Crede,

    Hor. C. 3, 27, 62:

    Age jam... condisce,

    id. ib. 4, 11, 31; id. S. 2, 7, 4.—Hence,
    1.
    ăgens, entis, P. a.
    A.
    Adj.
    1.
    Efficient, effective, powerful (only in the rhet. lang. of Cic.):

    utendum est imaginibus agentibus, acribus, insignitis,

    Cic. de Or. 2, 87, 358:

    acre orator, incensus et agens,

    id. Brut. 92, 317.— Comp. and sup. not used.
    ► 2.
    Agentia verba, in the grammarians, for verba activa, Gell. 18, 12.—
    B.
    Subst.: ăgentes, ium.
    a.
    Under the emperors, a kind of secret police (also called frumentarii and curiosi), Aur. Vict. Caes. 39 fin.; Dig. 1, 12; 1, 20; 21; 22; 23, etc.; Amm. 15, 3; 14, 11 al.—
    b.
    For agrimensores, land-surveyors, Hyg. Lim. p. 179.—
    2.
    actus, a, um, P. a. Lit., that has been transacted in the Senate, in the forum, before the courts of justice, etc.; hence,
    A.
    actum, i, n., a public transaction in the Senate, before the people, or before a single magistrate:

    actum ejus, qui in re publica cum imperio versatus sit,

    Cic. Phil. 1, 7:

    acta Caesaris servanda censeo,

    id. ib. 1, 7:

    acta tui praeclari tribunatus,

    id. Dom. 31.—
    B.
    acta publĭca, or absol.: acta, orum, n., the register of public acts, records, journal. Julius Caesar, in his consulship, ordered that the doings of the Senate (diurna acta) should be made public, Suet. Caes. 20; cf. Ernest. Exc. 1;

    but Augustus again prohibited it,

    Suet. Aug. 36. Still the acts of the Senate were written down, and, under the succeeding emperors. certain senators were appointed to this office (actis vel commentariis Senatus conficiendis), Tac. A. 5, 4. They had also public registers of the transactions of the assemblies of the people, and of the different courts of justice;

    also of births and deaths, marriages, divorces, etc., which were preserved as sources of future history.—Hence, diurna urbis acta,

    the city journal, Tac. A. 13, 31:

    acta populi,

    Suet. Caes. 20:

    acta publica,

    Tac. A. 12, 24; Suet. Tib. 8; Plin. Ep. 7, 33:

    urbana,

    id. ib. 9, 15; which were all comprehended under the gen. name acta.
    1.
    With the time added:

    acta eorum temporum,

    Plin. 7, 13, 11, § 60:

    illius temporis,

    Ascon. Mil. 44, 16:

    ejus anni,

    Plin. 2, 56, 57, § 147.—
    2.
    Absol., Cic. Fam. 12, 8; 22, 1; 28, 3; Sen. Ben. 2, 10; 3, 16; Suet. Calig. 8; Quint. 9, 3; Juv. 2, 136: Quis dabit historico, quantum daret acta legenti, i. e. to the actuarius, q. v., id. 7, 104; cf. Bahr's Rom. Lit. Gesch. 303.—
    C.
    acta triumphōrum, the public record of triumphs, fuller than the Fasti triumphales, Plin. 37, 2, 6, § 12.—
    D.
    acta fŏri (v. Inscr. Grut. 445, 10), the records,
    a.
    Of strictly historical transactions, Amm. 22, 3, 4; Dig. 4, 6, 33, § 1.—
    b.
    Of matters of private right, as wills, gifts, bonds (acta ad jus privatorum pertinentia, Dig. 49, 14, 45, § 4), Fragm. Vat. §§ 249, 266, 268, 317.—
    E.

    Lewis & Short latin dictionary > acta militaria

  • 20 acta publica

    ăgo, egi, actum, 3, v. a. (axim = egerim, Pac. ap. Non. 505, 22; Paul. ex Fest. s. v. axitiosi, p. 3 Mull.;

    axit = egerit,

    Paul. Diac. 3, 3;

    AGIER = agi,

    Cic. Off. 3, 15;

    agentum = agentium,

    Vulc. Gall. Av. Cass. 4, 6) [cf. agô; Sanscr. ag, aghami = to go, to drive; agmas = way, train = ogmos; agis = race, contest = agôn; perh. also Germ. jagen, to drive, to hunt], to put in motion, to move (syn.: agitare, pellere, urgere).
    I.
    Lit.
    A.
    Of cattle and other animals, to lead, drive.
    a.
    Absol.: agas asellum, Seip. ap. Cic. de Or. 2, 64, 258:

    jumenta agebat,

    Liv. 1, 48:

    capellas ago,

    Verg. E. 1, 13:

    Pars quia non veniant pecudes, sed agantur, ab actu etc.,

    Ov. F. 1, 323:

    caballum,

    Hor. Ep. 1, 18, 36.—
    b.
    With acc. of place, prep., sup., or inf.:

    agere bovem Romam,

    Curt. 1, 45:

    equum in hostem,

    id. 7, 4:

    Germani in amnem aguntur,

    Tac. H. 5, 21:

    acto ad vallum equo,

    id. A. 2, 13:

    pecora per calles,

    Curt. 7, 11:

    per devia rura capellas,

    Ov. M. 1, 676:

    pecus pastum,

    Varr. L. L. 6, 41, p. 88 Mull.:

    capellas potum age,

    Verg. E. 9, 23:

    pecus egit altos Visere montes,

    Hor. C. 1, 2, 7.—
    B.
    Of men, to drive, lead, conduct, impel.
    a.
    Absol.:

    agmen agens equitum,

    Verg. A. 7, 804.—
    b.
    With prep., abl., or inf.:

    vinctum ante se Thyum agebat,

    Nep. Dat. 3:

    agitur praeceps exercitus Lydorum in populos,

    Sil. 4, 720:

    (adulteram) maritus per omnem vicum verbere agit,

    Tac. G. 19; Suet. Calig. 27:

    captivos prae se agentes,

    Curt. 7, 6; Liv. 23, 1:

    acti ante suum quisque praedonem catenati,

    Quint. 8, 3, 69:

    captivos sub curribus agere,

    Mart. 8, 26:

    agimur auguriis quaerere exilia,

    Verg. A. 3, 5;

    and simple for comp.: multis milibus armatorum actis ex ea regione = coactis,

    Liv. 44, 31.— In prose: agi, to be led, to march, to go:

    quo multitudo omnis consternata agebatur,

    Liv. 10, 29: si citius agi vellet agmen, that the army would move, or march on quicker, id. 2, 58:

    raptim agmine acto,

    id. 6, 28; so id. 23, 36; 25, 9.— Trop.:

    egit sol hiemem sub terras,

    Verg. G. 4, 51:

    poemata dulcia sunto Et quocumque volent animum auditoris agunto,

    lead the mind, Hor. A. P. 100. —Hence, poet.: se agere, to betake one's self, i. e. to go, to come (in Plaut. very freq.;

    also in Ter., Verg., etc.): quo agis te?

    where are you going? Plaut. Am. 1, 1, 294:

    unde agis te?

    id. Most. 1, 4, 28; so id. ib. 3, 1, 31; id. Mil. 3, 2, 49; id. Poen. 1, 2, 120; id. Pers. 4, 3, 13; id. Trin. 4, 3, 71:

    quo hinc te agis?

    where are you going, Ter. And. 4, 2, 25:

    Ecce gubernator sese Palinurus agebat,

    was moving along, Verg. A. 6, 337:

    Aeneas se matutinus agebat,

    id. ib. 8, 465:

    is enim se primus agebat,

    for he strode on in front, id. ib. 9, 696.—Also without se:

    Et tu, unde agis?

    Plaut. Bacch. 5, 1, 20:

    Quo agis?

    id. Pers. 2, 2, 34:

    Huc age,

    Tib. 2, 5, 2 (unless age is here to be taken with veni at the end of the line).—
    C.
    To drive or carry off (animals or men), to steal, rob, plunder (usually abigere):

    Et redigunt actos in sua rura boves,

    Ov. F. 3, 64.—So esp. freq. of men or animals taken as booty in war, while ferre is used of portable things; hence, ferre et agere (as in Gr. agein kai pherein, Hom. Il. 5, 484; and reversed, pherein kai agein, in Hdt. and Xen.; cf.:

    rapiunt feruntque,

    Verg. A. 2, 374:

    rapere et auferre,

    Cic. Off. 1, 14), in gen., to rob, to plunder: res sociorum ferri agique vidit, Liv. 22, 3:

    ut ferri agique res suas viderunt,

    id. 38, 15; so id. 3, 37;

    so also: rapere agereque: ut ex alieno agro raperent agerentque,

    Liv. 22, 1, 2; but portari atque agi means to bear and carry, to bring together, in Caes. B. C. 2, 29 (as pherein kai agein in Plat. Phaedr. 279, C):

    ne pulcram praedam agat,

    Plaut. Aul. 4, 2, 3:

    urbes, agros vastare, praedas agere,

    Sall. J. 20, 8; 32, 3:

    pecoris et mancipiorum praedas,

    id. ib. 44, 5;

    so eccl. Lat.: agere praedas de aliquo,

    Vulg. Jud. 9, 16; ib. 1 Reg. 27, 8; cf. Gron. Obs. 3, 22, 633.—
    D.
    To chase, pursue, press animals or men, to drive about or onwards in flight (for the usual agitare).
    a.
    Of animals:

    apros,

    Verg. G. 3, 412:

    cervum,

    id. A. 7, 481; cf. id. ib. 4, 71:

    citos canes,

    Ov. H. 5, 20:

    feros tauros,

    Suet. Claud. 21.—
    b.
    Of men:

    ceteros ruerem, agerem,

    Ter. Ad. 3, 2, 21 (= prosequerer, premerem, Don.):

    ita perterritos egerunt, ut, etc.,

    Caes. B. G. 4, 12:

    Demoleos cursu palantis Troas agebat,

    Verg. A. 5, 265; cf. id. ib. 1, 574:

    aliquem in exsilium,

    Liv. 25, 2; so Just. 2, 9, 6; 16, 4, 4; 17, 3, 17;

    22, 1, 16 al.: aliquem in fugam,

    id. 16, 2, 3.—
    E.
    Of inanimate or abstract objects, to move, impel, push forwards, advance, carry to or toward any point:

    quid si pater cuniculos agat ad aerarium?

    lead, make, Cic. Off. 3, 23, 90:

    egisse huc Alpheum vias,

    made its way, Verg. A. 3, 695:

    vix leni et tranquillo mari moles agi possunt,

    carry, build out, Curt. 4, 2, 8:

    cloacam maximam sub terram agendam,

    to be carried under ground, Liv. 1, 56;

    so often in the histt., esp. Caes. and Livy, as t. t., of moving forwards the battering engines: celeriter vineis ad oppidum actis,

    pushed forwards, up, Caes. B. G. 2, 12 Herz.; so id. ib. 3, 21; 7, 17; id. B. C. 2, 1; Liv. 8, 16:

    accelerant acta pariter testudine Volsci,

    Verg. A. 9, 505 al.:

    fugere colles campique videntur, quos agimus praeter navem, i. e. praeter quos agimus navem,

    Lucr. 4, 391:

    in litus passim naves egerunt,

    drove the ships ashore, Liv. 22, 19:

    ratem in amnem,

    Ov. F. 1, 500:

    naves in advorsum amnem,

    Tac. H. 4, 22.— Poet.: agere navem, to steer or direct a ship, Hor. Ep. 2, 1, 114; so,

    agere currum,

    to drive a chariot, Ov. M. 2, 62; 2, 388 al.—
    F.
    To stir up, to throw out, excite, cause, bring forth (mostly poet.):

    scintillasque agere ac late differre favillam,

    to throw out sparks and scatter ashes far around, Lucr. 2, 675:

    spumas ore,

    Verg. G. 3, 203; so Cic. Verr. 2, 4, 66:

    piceum Flumen agit,

    Verg. A. 9, 814:

    qui vocem cubantes sensim excitant, eandemque cum egerunt, etc.,

    when they have brought it forth, Cic. de Or. 1, 59, 251. —Hence, animam agere, to expel the breath of life, give up the ghost, expire:

    agens animam spumat,

    Lucr. 3, 493:

    anhelans vaga vadit, animam agens,

    Cat. 63, 31:

    nam et agere animam et efflare dicimus,

    Cic. Tusc. 1, 9, 19:

    Hortensius, cum has litteras scripsi, animam agebat,

    id. Fam. 8, 13, 2; so Cael. ap. Cic. Fam. 8, 13:

    eodem tempore et gestum et animam ageres,

    Cic. Rosc. Com. 8:

    Est tanti habere animam ut agam?

    Sen. Ep. 101, 12; and with a play upon words: semper agis causas et res agis, Attale, semper. Est, non est, quod agas, Attale, semper agis. Si res et causae desunt, agis, Attale, mulas;

    Attale, ne quod agas desit, agas animam,

    Mart. 1, 80.—
    G.
    Of plants, to put forth or out, to shoot, extend:

    (salices) gemmas agunt,

    Varr. R. R. 1, 30:

    florem agere coeperit ficus,

    Col. R. R. 5, 10, 10:

    frondem agere,

    Plin. 18, 6, 8, § 45:

    se ad auras palmes agit,

    Verg. G. 2, 364:

    (platanum) radices trium et triginta cubitorum egisse,

    Varr. R. R. 1, 37, 15:

    per glebas sensim radicibus actis,

    Ov. M. 4, 254; so id. ib. 2, 583:

    robora suas radices in profundum agunt,

    Plin. 16, 31, 56, § 127.—Metaph.:

    vera gloria radices agit,

    Cic. Off. 2, 12, 43:

    pluma in cutem radices egerat imas,

    Ov. M. 2, 582.
    II.
    Trop.
    A.
    Spec., to guide, govern:

    Tros Tyriusque mihi nullo discrimine agetur,

    Verg. A. 1, 574; cf. Forbig. ad h. 1., who considers it the only instance of this use, and compares a similar use of agô; v. L. and S. s. v. II. 2.—
    B.
    In gen., to move, impel, excite, urge to a thing, to prompt or induce to:

    si quis ad illa deus te agat,

    Hor. S. 2, 7, 24:

    una plaga ceteros ad certamen egit,

    Liv. 9, 41; 8, 7; 39, 15: quae te, germane, furentem Mens agit in facinus? Ov. M. 5, 14:

    totis mentibus acta,

    Sil. 10, 191:

    in furorem agere,

    Quint. 6, 1, 31:

    si Agricola in ipsam gloriam praeceps agebatur,

    Tac. Agr. 41:

    provinciam avaritia in bellum egerat,

    id. A. 14, 32.—
    C.
    To drive, stir up, excite, agitate, rouse vehemently (cf. agito, II.):

    me amor fugat, agit,

    Plaut. Cist. 2, 1, 8:

    agunt eum praecipitem poenae civium Romanorum,

    Cic. Verr. 1, 3:

    perpetua naturalis bonitas, quae nullis casibus neque agitur neque minuitur,

    Nep. Att. 9, 1 Brem.:

    opportunitas, quae etiam mediocres viros spe praedae transvorsos agit,

    i. e. leads astray, Sall. J. 6, 3; 14, 20; so Sen. Ep. 8, 3.— To pursue with hostile intent, to persecute, disturb, vex, to attack, assail (for the usu. agitare; mostly poet.):

    reginam Alecto stimulis agit undique Bacchi,

    Verg. A. 7, 405:

    non res et agentia (i. e. agitantia, vexantia) verba Lycamben,

    Hor. Ep. 1, 19, 25:

    acerba fata Romanos agunt,

    id. Epod 7, 17:

    diris agam vos,

    id. ib. 5, 89:

    quam deus ultor agebat,

    Ov. M. 14, 750:

    futurae mortis agor stimulis,

    Luc. 4, 517; cf. Matth. ad Cic. Mur. § 21.—
    D.
    To drive at something, to pursue a course of action, i. e. to make something an object of action; either in the most general sense, like the Engl. do and the Gr. prattein, for every kind of mental or physical employment; or, in a more restricted sense, to exhibit in external action, to act or perform, to deliver or pronounce, etc., so that after the act is completed nothing remains permanent, e. g. a speech, dance, play, etc. (while facere, to make, poiein, denotes the production of an object which continues to exist after the act is completed; and gerere, the performance of the duties of an office or calling).—On these significations, v. Varr. 6, 6, 62, and 6, 7, 64, and 6, 8, 72.—For the more restricted signif. v. Quint. 2, 18, 1 sq.; cf. Manut. ad Cic. Fam. 7, 12; Hab. Syn. 426.
    1.
    In the most gen. signif., to do, act, labor, in opp. to rest or idleness.
    a.
    With the gen. objects, aliquid, nihil, plus, etc.:

    numquam se plus agere quam nihil cum ageret,

    Cic. Rep. 1, 17 (cf. with this, id. Off. 3, 1: numquam se minus otiosum esse quam cum otiosus esset): mihi, qui nihil agit, esse omnino non videtur. id. N. D. 2, 16, 46:

    post satietatem nihil (est) agendum,

    Cels. 1, 2.—Hence,
    b.
    Without object:

    aliud agendi tempus, aliud quiescendi,

    Cic. N. D. 2, 53, 132; Juv. 16, 49:

    agendi tempora,

    Tac. H. 3, 40:

    industria in agendo, celeritas in conficiendo,

    Cic. Imp. Pomp. 10, 29.—
    c.
    In colloquial lang., to do, to fare, get on: quid agis? what are you doing? M. Tulli, quid agis? Cic. Cat. 1, 11:

    Quid agis?

    What's your business? Plaut. Stich. 2, 2, 9; also, How goes it with you? How are you? ti pratteis, Plaut. Curc. 2, 1, 20; Cic. Fam. 7, 11 al.; Hor. S. 1, 9, 4:

    vereor, quid agat,

    how he is, Cic. Att. 9, 17:

    ut sciatis, quid agam,

    Vulg. Ephes. 6, 21:

    prospere agit anima tua,

    fares well, ib. 3 Joan. 2:

    quid agitur?

    how goes it with you? how do you do? how are you? Plaut. Ps. 1, 1, 17; 1, 5, 42; Ter. Eun. 2, 2, 40:

    Quid intus agitur?

    is going on, Plaut. Cas. 5, 2, 20; id. Ps. 1, 5, 42 al.—
    d.
    With nihil or non multum, to do, i. e. to effect, accomplish, achieve nothing, or not much (orig. belonging to colloquial lang., but in the class. per. even in oratorical and poet. style): nihil agit;

    collum obstringe homini,

    Plaut. Curc. 5, 3, 29:

    nihil agis,

    you effect nothing, it is of no use, Ter. Ad. 5, 8, 12:

    nihil agis, dolor! quamvis sis molestus, numquam te esse confitebor malum,

    Cic. Tusc. 2, 25, 61 Kuhn.; Matius ap. Cic. Fam. 11, 28, 10: cupis, inquit, abire; sed nihil agis;

    usque tenebo,

    Hor. S. 1, 9, 15:

    [nihil agis,] nihil assequeris,

    Cic. Cat. 1, 6, 15 B. and K.:

    ubi blanditiis agitur nihil,

    Ov. M. 6, 685: egerit non multum, has not done much, Curt. ap. Cic. Fam. 7, 29; cf. Ruhnk. ad Rutil. Lup. p. 120.—
    e.
    In certain circumstances, to proceed, do, act, manage (mostly belonging to familiar style): Thr. Quid nunc agimus? Gn. Quin redimus, What shall we do now? Ter. Eun. 4, 7, 41:

    hei mihi! quid faciam? quid agam?

    what shall I do? how shall I act? id. Ad. 5, 3, 3:

    quid agam, habeo,

    id. And. 3, 2, 18 (= quid respondeam habeo, Don.) al.:

    sed ita quidam agebat,

    was so acting, Cic. Lig. 7, 21: a Burro minaciter actum, Burrus [p. 75] proceeded to threats, Tac. A. 13, 21.—
    2.
    To pursue, do, perform, transact (the most usual signif. of this word; in all periods; syn.: facere, efficere, transigere, gerere, tractare, curare): cui quod agat institutumst nullo negotio id agit, Enn. ap. Gell. 19, 10, 12 (Trag. v. 254 Vahl.): ut quae egi, ago, axim, verruncent bene, Pac. ap. Non. 505, 23 (Trag. Rel. p. 114 Rib.):

    At nihil est, nisi, dum calet, hoc agitur,

    Plaut. Poen. 4, 2, 92:

    Ut id agam, quod missus huc sum,

    id. Ps. 2, 2, 44: homines quae agunt vigilantes, agitantque, ea si cui in somno accidunt, minus mirum est, Att. ap. Cic. Div. 1, 22, 45:

    observabo quam rem agat,

    what he is going to do, Plaut. Am. 1, 1, 114:

    Id quidem ago,

    That is what I am doing, Verg. E. 9, 37:

    res vera agitur,

    Juv. 4, 35:

    Jam tempus agires,

    Verg. A. 5, 638:

    utilis rebus agendis,

    Juv. 14, 72:

    grassator ferro agit rem,

    does the business with a dagger, id. 3, 305; 6, 659 (cf.:

    gladiis geritur res,

    Liv. 9, 41):

    nihil ego nunc de istac re ago,

    do nothing about that matter, Plaut. Truc. 4, 4, 8:

    postquam id actumst,

    after this is accomplished, id. Am. 1, 1, 72; so,

    sed quid actumst?

    id. Ps. 2, 4, 20:

    nihil aliud agebam nisi eum defenderem,

    Cic. Sull. 12:

    ne quid temere ac fortuitu, inconsiderate negligenterque agamus,

    id. Off. 1, 29:

    agamus quod instat,

    Verg. E. 9, 66:

    renuntiaverunt ei omnia, quae egerant,

    Vulg. Marc. 6, 30; ib. Act. 5, 35:

    suum negotium agere,

    to mind one's business, attend to one's own affairs, Cic. Off. 1, 9; id. de Or. 3, 55, 211; so,

    ut vestrum negotium agatis,

    Vulg. 1 Thess. 4, 11:

    neque satis Bruto constabat, quid agerent,

    Caes. B. G. 3, 14:

    postquam res in Africa gestas, quoque modo actae forent, fama divolgavit,

    Sall. J. 30, 1:

    sed tu delibera, utrum colloqui malis an per litteras agere quae cogitas,

    Nep. Con. 3, 8 al. —With the spec. idea of completing, finishing: jucundi acti labores, a proverb in Cic. Fin. 2, 32, 105.—
    3.
    To pursue in one's mind, to drive at, to revolve, to be occupied with, think upon, have in view, aim at (cf. agito, II. E., volvo and voluto):

    nescio quid mens mea majus agit,

    Ov. H. 12, 212:

    hoc variis mens ipsa modis agit,

    Val. Fl. 3, 392:

    agere fratri proditionem,

    Tac. H. 2, 26:

    de intranda Britannia,

    id. Agr. 13.—
    4.
    With a verbal subst., as a favorite circumlocution for the action indicated by the subst. (cf. in Gr. agô with verbal subst.):

    rimas agere (sometimes ducere),

    to open in cracks, fissures, to crack, Cic. Att. 14, 9; Ov. M. 2, 211; Luc. 6, 728: vos qui regalis corporis custodias agitis, keep watch over, guard, Naev. ap. Non. 323, 1; so Liv. 5, 10:

    vigilias agere,

    Cic. Verr. 4, 43, 93; Nep. Thras. 4; Tac. H. 3, 76:

    excubias alicui,

    Ov. F. 3, 245:

    excubias,

    Tac. H. 4, 58:

    pervigilium,

    Suet. Vit. 10:

    stationem agere,

    to keep guard, Liv. 35, 29; Tac. H. 1, 28:

    triumphum agere,

    to triumph, Cic. Fam. 3, 10; Ov. M. 15, 757; Suet. Dom. 6:

    libera arbitria agere,

    to make free decisions, to decide arbitrarily, Liv. 24, 45; Curt. 6, 1, 19; 8, 1, 4:

    paenitentiam agere,

    to exercise repentance, to repent, Quint. 9, 3, 12; Petr. S. 132; Tac. Or. 15; Curt. 8, 6, 23; Plin. Ep. 7, 10; Vulg. Lev. 5, 5; ib. Matt. 3, 2; ib. Apoc. 2, 5:

    silentia agere,

    to maintain silence, Ov. M. 1, 349:

    pacem agere,

    Juv. 15, 163:

    crimen agere,

    to bring accusation, to accuse, Cic. Verr. 4, 22, 48:

    laborem agere,

    id. Fin. 2, 32:

    cursus agere,

    Ov. Am. 3, 6, 95:

    delectum agere,

    to make choice, to choose, Plin. 7, 29, 30, § 107; Quint. 10, 4, 5:

    experimenta agere,

    Liv. 9, 14; Plin. 29, 1, 8, § 18:

    mensuram,

    id. 15, 3, 4, § 14:

    curam agere,

    to care for, Ov. H. 15, 302; Quint. 8, prooem. 18:

    curam ejus egit,

    Vulg. Luc. 10, 34:

    oblivia agere,

    to forget, Ov. M. 12, 540:

    nugas agere,

    to trifle, Plaut. Cist. 2, 3, 29; id. As. 1, 1, 78, and often:

    officinas agere,

    to keep shop, Inscr. Orell. 4266.—So esp.: agere gratias ( poet. grates; never in sing. gratiam), to give thanks, to thank; Gr. charin echein ( habere gratiam is to be or feel grateful; Gr. charin eidenai; and referre gratiam, to return a favor, requite; Gr. charin apodidonai; cf. Bremi ad Nep. Them. 8, 7):

    diis gratias pro meritis agere,

    Plaut. Am. 1, 1, 26:

    Haud male agit gratias,

    id. Aul. 4, 4, 31:

    Magnas vero agere gratias Thais mihi?

    Ter. Eun. 3, 1, 1:

    Dis magnas merito gratias habeo atque ago,

    id. Phorm. 5, 6, 80: Lentulo nostro egi per litteras tuo nomine gratias diligenter, Cic. Fam. 1, 10: immortales ago tibi gratias agamque dum vivam;

    nam relaturum me adfirmare non possum,

    id. ib. 10, 11, 1: maximas tibi omnes gratias agimus, C. Caesar;

    majores etiam habemus,

    id. Marcell. 11, 33:

    Trebatio magnas ago gratias, quod, etc.,

    id. Fam. 11, 28, 8: renuntiate gratias regi me agere;

    referre gratiam aliam nunc non posse quam ut suadeam, ne, etc.,

    Liv. 37, 37: grates tibi ago, summe Sol, vobisque, reliqui Caelites, * Cic. Rep. 6, 9:

    gaudet et invito grates agit inde parenti,

    Ov. M. 2, 152; so id. ib. 6, 435; 484; 10, 291; 681; 14, 596; Vulg. 2 Reg. 8, 10; ib. Matt. 15, 36 al.;

    and in connection with this, laudes agere: Jovis fratri laudes ago et grates gratiasque habeo,

    Plaut. Trin. 4, 1, 2:

    Dianae laudes gratesque agam,

    id. Mil. 2, 5, 2; so,

    diis immortalibus laudesque et grates egit,

    Liv. 26, 48:

    agi sibi gratias passus est,

    Tac. Agr. 42; so id. H. 2, 71; 4, 51; id. A. 13, 21; but oftener grates or gratis in Tac.:

    Tiberius egit gratis benevolentiae patrum, A. 6, 2: agit grates,

    id. H. 3, 80; 4, 64; id. A. 2, 38; 2, 86; 3, 18; 3, 24; 4, 15 al.—
    5.
    Of time, to pass, spend (very freq. and class.): Romulus in caelo cum dis agit aevom, Enn. ap. Cic. Tusc. 1, 12, 28; so Pac. id. ib. 2, 21, 49, and Hor. S. 1, 5, 101:

    tempus,

    Tac. H. 4, 62; id. A. 3, 16: domi aetatem, Enn. ap. Cic. Fam. 7, 6:

    aetatem in litteris,

    Cic. Leg. 2, 1, 3:

    senectutem,

    id. Sen. 3, 7; cf. id. ib. 17, 60:

    dies festos,

    id. Verr. 2, 4, 48; Tac. G. 17:

    otia secura,

    Verg. G. 3, 377; Ov. F. 1, 68; 4, 926:

    ruri agere vitam,

    Liv. 7, 39, and Tac. A. 15, 63:

    vitam in terris,

    Verg. G. 2, 538:

    tranquillam vitam agere,

    Vulg. 1 Tim. 2, 2:

    Hunc (diem) agerem si,

    Verg. A. 5, 51:

    ver magnus agebat Orbis,

    id. G. 2, 338:

    aestiva agere,

    to pass, be in, summer quarters, Liv. 27, 8; 27, 21; Curt. 5, 8, 24.— Pass.:

    menses jam tibi esse actos vides,

    Plaut. Am. 1, 3, 2:

    mensis agitur hic septimus,

    Ter. Hec. 3, 3, 34, and Ov. M. 7, 700:

    melior pars acta (est) diei,

    Verg. A. 9, 156; Juv. 4, 66; Tac. A. 15, 63:

    acta est per lacrimas nox,

    Ov. H. 12, 58 Ruhnk.:

    tunc principium anni agebatur,

    Liv. 3, 6:

    actis quindecim annis in regno,

    Just. 41, 5, 9:

    Nona aetas agitur,

    Juv. 13, 28 al. —With annus and an ordinal, to be of a certain age, to be so old:

    quartum annum ago et octogesimum,

    am eighty-four years old, Cic. Sen. 10, 32:

    Annum agens sextum decimum patrem amisit,

    Suet. Caes. 1.—Metaph.: sescentesimum et quadragesimum annum urbs nostra agebat, was in its 640 th year, Tac. G. 37.— Hence also absol. (rare), to pass or spend time, to live, to be, to be somewhere:

    civitas laeta agere,

    was joyful, Sall. J. 55, 2:

    tum Marius apud primos agebat,

    id. ib. 101, 6:

    in Africa, qua procul a mari incultius agebatur,

    id. ib. 89, 7:

    apud illos homines, qui tum agebant,

    Tac. A. 3, 19:

    Thracia discors agebat,

    id. ib. 3, 38:

    Juxta Hermunduros Naristi agunt,

    Tac. G. 42:

    ultra jugum plurimae gentes agunt,

    id. ib. 43:

    Gallos trans Padum agentes,

    id. H. 3, 34:

    quibus (annis) exul Rhodi agit,

    id. A. 1, 4:

    agere inter homines desinere,

    id. ib. 15, 74:

    Vitellius non in ore volgi agere,

    was not in the sight of the people, id. H. 3, 36:

    ante aciem agere,

    id. G. 7; and:

    in armis agere,

    id. A. 14, 55 = versari.—
    6.
    In the lang. of offerings, t. t., to despatch the victim, to kill, slay. In performing this rite, the sacrificer asked the priest, agone, shall I do it? and the latter answered, age or hoc age, do it:

    qui calido strictos tincturus sanguine cultros semper, Agone? rogat, nec nisi jussus agit,

    Ov. F. 1. 321 (cf. agonia and agonalia):

    a tergo Chaeream cervicem (Caligulae) gladio caesim graviter percussisse, praemissa voce,

    hoc age, Suet. Calig. 58; id. Galb. 20. —This call of the priest in act of solemn sacrifice, Hoc age, warned the assembled multitude to be quiet and give attention; hence hoc or id and sometimes haec or istuc agere was used for, to give attention to, to attend to, to mind, heed; and followed by ut or ne, to pursue a thing, have it in view, aim at, design, etc.; cf. Ruhnk. ad Ter. And. 1, 2, 15, and Suet. Calig. 58: hoc agite, Plaut. As. prol. init.:

    Hoc age,

    Hor. S. 2, 3, 152; id. Ep. 1, 6, 31:

    Hoc agite, of poetry,

    Juv. 7, 20:

    hoc agamus,

    Sen. Clem. 1, 12:

    haec agamus,

    Cic. Tusc. 1, 49:

    agere hoc possumus,

    Lucr. 1, 41; 4, 969; Juv. 7, 48:

    hoccine agis an non? hoc agam,

    id. ib., Ter. And. 1, 2, 15; 2, 5, 4:

    nunc istuc age,

    id. Heaut. 3, 2, 47; id. Phorm. 2, 3, 3 al.:

    Hoc egit civis Romanus ante te nemo,

    Cic. Lig. 4, 11:

    id et agunt et moliuntur,

    id. Mur. 38:

    (oculi, aures, etc.) quasi fenestrae sunt animi, quibus tamen sentire nihil queat mens, nisi id agat et adsit,

    id. Tusc. 1, 20, 46: qui id egerunt, ut gentem... collocarent, aimed at this, that, etc., id. Cat. 4, 6, 12:

    qui cum maxime fallunt, id agunt, ut viri boni esse videantur,

    keep it in view, that, id. Off. 1, 13, 41:

    idne agebas, ut tibi cum sceleratis, an ut cum bonis civibus conveniret?

    id. Lig. 6, 18:

    Hoc agit, ut doleas,

    Juv. 5, 157:

    Hoc age, ne mutata retrorsum te ferat aura,

    Hor. Ep. 1, 18, 88:

    Quid tuus ille destrictus gladius agebat?

    have in view, mean, Cic. Leg. 3, 9:

    Quid aliud egimus nisi ut, quod hic potest, nos possemus?

    id. ib. 4, 10:

    Sin autem id actum est, ut homines postremi pecuniis alienis locupletarentur,

    id. Rosc. Am. 47, 137:

    certiorem eum fecit, id agi, ut pons dissolveretur,

    Nep. Them. 5, 1:

    ego id semper egi, ne bellis interessem,

    Cic. Fam. 4, 7.—Also, the opp.: alias res or aliud agere, not to attend to, heed, or observe, to pursue secondary or subordinate objects: Ch. Alias res agis. Pa. Istuc ago equidem, Ter. Eun. 2, 3, 57; id. Hec. 5, 3, 28:

    usque eo animadverti eum jocari atque alias res agere,

    Cic. Rosc. Am. 22:

    atqui vides, quam alias res agamus,

    id. de Or. 3, 14, 51; id. Brut. 66, 233:

    aliud agens ac nihil ejusmodi cogitans,

    id. Clu. 64.—
    7.
    In relation to public affairs, to conduct, manage, carry on, administer: agere bellum, to carry on or wage war (embracing the whole theory and practice of war, while bellum gerere designates the bodily and mental effort, and the bearing of the necessary burdens; and bellum facere, the actual outbreak of hostile feelings, v. Herz. ad Caes. B. G. 28):

    qui longe alia ratione ac reliqui Galli bellum agere instituerunt,

    Caes. B. G. 3, 28:

    Antiochus si tam in agendo bello parere voluisset consiliis ejus (Hannibalis) quam in suscipiendo instituerat, etc.,

    Nep. Hann. 8, 3; Curt. 4, 10, 29:

    aliena bella mercedibus agere,

    Mel. 1, 16:

    Bellaque non puero tractat agenda puer,

    Ov. A. A. 1, 182 (also in id. Tr. 2, 230, Gron. Observ. 2, 3, 227, for the usu. obit, with one MS., reads agit; so Merkel).— Poet.:

    Martem for bellum,

    Luc. 4, 2: agere proelium, to give battle (very rare):

    levibus proeliis cum Gallis actis,

    Liv. 22, 9.—Of offices, employments, etc., to conduct, exercise, administer, hold:

    forum agere,

    to hold court, Cic. Fam. 8, 6; and:

    conventus agere,

    to hold the assizes, id. Verr. 5, 11, 28; Caes. B. G. 1, 54; 6, 44;

    used of the governors of provinces: judicium agere,

    Plin. 9, 35, 58, § 120:

    vivorum coetus agere,

    to make assemblies of, to assemble, Tac. A. 16, 34:

    censum agere,

    Liv. 3, 22; Tac. A. 14, 46; Suet. Aug. 27:

    recensum agere,

    id. Caes. 41:

    potestatem agere,

    Flor. 1, 7, 2:

    honorem agere,

    Liv. 8, 26:

    regnum,

    Flor. 1, 6, 2:

    rem publicam,

    Dig. 4, 6, 35, § 8:

    consulatum,

    Quint. 12, 1, 16:

    praefecturam,

    Suet. Tib. 6:

    centurionatum,

    Tac. A. 1, 44:

    senatum,

    Suet. Caes. 88:

    fiscum agere,

    to have charge of the treasury, id. Dom. 12:

    publicum agere,

    to collect the taxes, id. Vesp. 1:

    inquisitionem agere,

    Plin. 29, 1, 8, § 18:

    curam alicujus rei agere,

    to have the management of, to manage, Liv. 6, 15; Suet. Claud. 18:

    rei publicae curationem agens,

    Liv. 4, 13: dilectum agere, to make a levy, to levy (postAug. for dilectum habere, Cic., Caes., Sall.), Quint. 12, 3, 5; Tac. A. 2, 16; id. Agr. 7 and 10; id. H. 2, 16, 12; Suet. Calig. 43. —
    8.
    Of civil and political transactions in the senate, the forum, before tribunals of justice, etc., to manage or transact, to do, to discuss, plead, speak, deliberate; constr. aliquid or de aliqua re:

    velim recordere, quae ego de te in senatu egerim, quae in contionibus dixerim,

    Cic. Fam. 5, 2; 1, 9:

    de condicionibus pacis,

    Liv. 8, 37:

    de summa re publica,

    Suet. Caes. 28:

    cum de Catilinae conjuratione ageretur in curia,

    id. Aug. 94:

    de poena alicujus,

    Liv. 5, 36:

    de agro plebis,

    id. 1, 46.—Hence the phrase: agere cum populo, of magistrates, to address the people in a public assembly, for the purpose of obtaining their approval or rejection of a thing (while [p. 76] agere ad populum signifies to propose, to bring before the people):

    cum populo agere est rogare quid populum, quod suffragiis suis aut jubeat aut vetet,

    Gell. 13, 15, 10:

    agere cum populo de re publica,

    Cic. Verr. 1, 1, 12; id. Lael. 25, 96:

    neu quis de his postea ad senatum referat neve cum populo agat,

    Sall. C. 51, 43.—So also absol.:

    hic locus (rostra) ad agendum amplissimus,

    Cic. Imp. Pomp. 1:

    Metellus cum agere coepisset, tertio quoque verbo orationis suae me appellabat,

    id. Fam. 5, 2.— Transf. to common life.
    a.
    Agere cum aliquo, de aliquo or re or ut, to treat, deal, negotiate, confer, talk with one about a person or thing; to endeavor to persuade or move one, that, etc.: nihil age tecum (sc. cum odore vini);

    ubi est ipsus (vini lepos)?

    I have nothing to do with you, Plaut. Curc. 1, 2, 11:

    Quae (patria) tecum, Catilina, sic agit,

    thus pleads, Cic. Cat. 1, 6, 18:

    algae Inquisitores agerent cum remige nudo,

    Juv. 4, 49:

    haec inter se dubiis de rebus agebant,

    thus treated together, Verg. A. 11, 445:

    de quo et praesens tecum egi diligenter, et scripsi ad te accurate antea,

    Cic. Fam. 13, 75:

    egi cum Claudia et cum vestra sorore Mucia, ut eum ab illa injuria deterrerent,

    id. ib. 5, 2:

    misi ad Metellum communes amicos, qui agerent cum eo, ut de illa mente desisteret,

    id. ib. 5, 2:

    Callias quidam egit cum Cimone, ut eam (Elpinicen) sibi uxorem daret,

    Nep. Cim. 1, 3.—Also absol.:

    Alcibiades praesente vulgo agere coepit,

    Nep. Alc. 8, 2:

    si qua Caesares obtinendae Armeniae egerant,

    Tac. A. 15, 14:

    ut Lucretius agere varie, rogando alternis suadendoque coepit,

    Liv. 2, 2.—In Suet. once agere cum senatu, with acc. and inf., to propose or state to the Senate:

    Tiberius egit cum senatu non debere talia praemia tribui,

    Suet. Tib. 54.—
    b.
    With the advv. bene, praeclare, male, etc., to deal well or ill with one, to treat or use well or ill:

    facile est bene agere cum eis, etc.,

    Cic. Phil. 14, 11:

    bene egissent Athenienses cum Miltiade, si, etc.,

    Val. Max. 5, 3, 3 ext.; Vulg. Jud. 9, 16:

    praeclare cum aliquo agere,

    Cic. Sest. 23:

    Male agis mecum,

    Plaut. As. 1, 3, 21:

    qui cum creditoribus suis male agat,

    Cic. Quinct. 84; and:

    tu contra me male agis,

    Vulg. Jud. 11, 27.—Freq. in pass., to be or go well or ill with one, to be well or badly off:

    intelleget secum actum esse pessime,

    Cic. Verr. 2, 3, 50:

    praeclare mecum actum puto,

    id. Fam. 9, 24; so id. ib. 5, 18: exstat cujusdam non inscitus jocus bene agi potuisse cum rebus humanis, si Domitius pater talem habuisset uxorem, it would have gone well with human affairs, been well for mankind, if, etc., Suet. Ner. 28.—Also absol. without cum: agitur praeclare, si nosmet ipsos regere possumus, it is well done if, etc., it is a splendid thing if, etc., Cic. Fam. 4, 14:

    vivitur cum eis, in quibus praeclare agitur si sunt simulacra virtutis,

    id. Off. 1, 15:

    bene agitur pro noxia,

    Plaut. Mil. 5, 23.—
    9.
    Of transactions before a court or tribunal.
    a.
    Aliquid agere ex jure, ex syngrapha, ex sponso, or simply the abl. jure, lege, litibus, obsignatis tabellis, causa, to bring an action or suit, to manage a cause, to plead a case:

    ex jure civili et praetorio agere,

    Cic. Caecin. 12:

    tamquam ex syngrapha agere cum populo,

    to litigate, id. Mur. 17:

    ex sponso egit,

    id. Quint. 9: Ph. Una injuriast Tecum. Ch. Lege agito ergo, Go to law, then, Ter. Phorm. 5, 8, 90:

    agere lege in hereditatem,

    Cic. de Or. 1, 38, 175; Ov. F. 1, 48; Liv. 9, 46:

    cum illo se lege agere dicebat,

    Nep. Tim. 5: summo jure agere, to assert or claim one's right to the full extent of the law, Cic. Off. 1, 11:

    non enim gladiis mecum, sed litibus agetur,

    id. Q. Fr. 1, 4:

    causa quam vi agere malle,

    Tac. A. 13, 37:

    tabellis obsignatis agis mecum,

    Cic. Tusc. 5, 11, 33:

    Jure, ut opinor, agat, jure increpet inciletque,

    with right would bring her charge, Lucr. 3, 963; so,

    Castrensis jurisdictio plura manu agens,

    settles more cases by force, Tac. Agr. 9:

    ubi manu agitur,

    when the case is settled by violent hands, id. G. 36.—
    b.
    Causam or rem agere, to try or plead a case; with apud, ad, or absol.:

    causam apud centumviros egit,

    Cic. Caecin. 24:

    Caesar cum ageret apud censores,

    Varr. R. R. 1, 7, 10; so with adversus:

    egi causam adversus magistratus,

    Vulg. 2 Esdr. 13, 11:

    orator agere dicitur causam,

    Varr. L. L. 6, 42: causam isto modo agere, Cic. Lig. 4, 10; Tac. Or. 5; 11; 14; Juv. 2, 51; 14, 132:

    agit causas liberales,

    Cic. Fam. 8, 9: qui ad rem agendam adsunt, M. Cael. ap. Quint. 11, 1, 51:

    cum (M. Tullius) et ipsam se rem agere diceret,

    Quint. 12, 10, 45: Gripe, accede huc;

    tua res agitur,

    is being tried, Plaut. Rud. 4, 4, 104; Quint. 8, 3, 13;

    and extra-judicially: rogo ad Caesarem meam causam agas,

    Cic. Fam. 5, 10:

    Una (factio) populi causam agebat, altera optimatum,

    Nep. Phoc. 3; so, agere, absol., to plead' ad judicem sic agi solet, Cic. Lig. 10:

    tam solute agere, tam leniter,

    id. Brut. 80:

    tu istuc nisi fingeres, sic ageres?

    id. ib. 80; Juv. 7, 143 and 144; 14, 32.— Transf. to common life; with de or acc., to discuss, treat, speak of:

    Sed estne hic ipsus, de quo agebam?

    of whom I was speaking, Ter. Ad. 1, 1, 53:

    causa non solum exponenda, sed etiam graviter copioseque agenda est,

    to be discussed, Cic. Div. in Caecil. 12; id. Verr. 1, 13, 37:

    Samnitium bella, quae agimus,

    are treating of, Liv. 10, 31.—Hence,
    c.
    Agere aliquem reum, to proceed against one as accused, to accuse one, Liv. 4, 42; 24, 25; Tac. A. 14, 18:

    reus agitur,

    id. ib. 15, 20; 3, 13; and with the gen. of the crime, with which one is charged:

    agere furti,

    to accuse of theft, Cic. Fam. 7, 22:

    adulterii cum aliquo,

    Quint. 4, 4, 8:

    injuriarum,

    id. 3, 6, 19; and often in the Pandects.—
    d.
    Pass. of the thing which is the subject of accusation, to be in suit or in question; it concerns or affects, is about, etc.:

    non nunc pecunia, sed illud agitur, quomodo, etc.,

    Ter. Heaut. 3, 1, 67:

    non capitis ei res agitur, sed pecuniae,

    the point in dispute, id. Phorm. 4, 3, 26:

    aguntur injuriae sociorum, agitur vis legum, agitur existimatio, veritasque judiciorum,

    Cic. Verr. 2, 4, 51:

    si magna res, magna hereditas agetur,

    id. Fin. 2, 17: qua de re agitur, what the point of dispute or litigation is, id. Brut. 79.—Hence, trop.,
    (α).
    Res agitur, the case is on trial, i. e. something is at stake or at hazard, in peril, or in danger:

    at nos, quarum res agitur, aliter auctores sumus,

    Plaut. Stich. 1, 2, 72:

    quasi istic mea res minor agatur quam tua,

    Ter. Heaut. 2, 3, 113:

    agitur populi Romani gloria, agitur salus sociorum atque amicorum, aguntur certissima populi Romani vectigalia et maxima, aguntur bona multorum civium,

    Cic. Imp. Pomp. 2, 6:

    in quibus eorum aut caput agatur aut fama,

    id. Lael. 17, 61; Nep. Att. 15, 2:

    non libertas solum agebatur,

    Liv. 28, 19; Sen. Clem. 1, 20 al.:

    nam tua res agitur, paries cum proximus ardet,

    Hor. Ep. 1, 18, 84 (= in periculo versatur, Lambin.):

    agitur pars tertia mundi,

    is at stake, I am in danger of losing, Ov. M. 5, 372.—
    (β).
    Res acta est, the case is over (and done for): acta haec res est;

    perii,

    this matter is ended, Ter. Heaut. 3, 3, 3: hence, actum est de aliquo or aliqua re, it is all over with a person or thing:

    actum hodie est de me,

    Plaut. Ps. 1, 1, 63:

    jam de Servio actum,

    Liv. 1, 47:

    actum est de collo meo,

    Plaut. Trin. 3, 4, 194.—So also absol.: actumst;

    ilicet me infelicem,

    Plaut. Cist. 4, 2, 17:

    si animus hominem pepulit, actumst,

    id. Trin. 2, 2, 27; Ter. And. 3, 1, 7; Cic. Att. 5, 15:

    actumst, ilicet, peristi,

    Ter. Eun. 1, 1, 9: periimus;

    actumst,

    id. Heaut. 3, 3, 3.—
    (γ).
    Rem actam agere, to plead a case already finished, i. e. to act to no purpose:

    rem actam agis,

    Plaut. Ps. 1, 3, 27; id. Cist. 4, 2, 36; Liv. 28, 40; so,

    actum or acta agere: actum, aiunt, ne agas,

    Ter. Phorm. 2, 3, 72; Cic. Att. 9, 18:

    acta agimus,

    id. Am. 22.—
    10. a.
    Of an orator, Cic. de Or. 1, 31, 142; cf. id. ib. 2, 19, 79:

    quae sic ab illo acta esse constabat oculis, voce, gestu, inimici ut lacrimas tenere non possent,

    id. ib. 3, 56, 214:

    agere fortius et audentius volo,

    Tac. Or. 18; 39.—
    b.
    Of an actor, to represent, play, act:

    Ipse hanc acturust Juppiter comoediam,

    Plaut. Am. prol. 88; so,

    fabulam,

    Ter. Ad. prol. 12; id. Hec. prol. 22:

    dum haec agitur fabula,

    Plaut. Men. prol. 72 al.:

    partis,

    to have a part in a play, Ter. Phorm. prol. 27:

    Ballionem illum cum agit, agit Chaeream,

    Cic. Rosc. Com. 7:

    gestum agere in scaena,

    id. de Or. 2, 57:

    dicitur canticum egisse aliquanto magis vigente motu,

    Liv. 7, 2 al. — Transf. to other relations, to represent or personate one, to act the part of, to act as, behave like: has partes lenitatis semper egi, Cic. Mur. 3:

    egi illos omnes adulescentes, quos ille actitat,

    id. Fam. 2, 9:

    amicum imperatoris,

    Tac. H. 1, 30:

    exulem,

    id. A. 1, 4:

    socium magis imperii quam ministrum,

    id. H. 2, 83:

    senatorem,

    Tac. A. 16, 28.—So of things poetically:

    utrinque prora frontem agit,

    serves as a bow, Tac. G. 44.—
    11.
    Se agere = se gerere, to carry one's self, to behave, deport one's self:

    tanta mobilitate sese Numidae agunt,

    Sall. J. 56, 5:

    quanto ferocius ante se egerint,

    Tac. H. 3, 2 Halm:

    qui se pro equitibus Romanis agerent,

    Suet. Claud. 25:

    non principem se, sed ministrum egit,

    id. ib. 29:

    neglegenter se et avare agere,

    Eutr. 6, 9:

    prudenter se agebat,

    Vulg. 1 Reg. 18, 5:

    sapienter se agebat,

    ib. 4 Reg. 18, 7. —Also absol.:

    seditiose,

    Tac. Agr. 7:

    facile justeque,

    id. ib. 9:

    superbe,

    id. H. 2, 27:

    ex aequo,

    id. ib. 4, 64:

    anxius et intentus agebat,

    id. Agr. 5.—
    12.
    Imper.: age, agite, Ter., Tib., Lucr., Hor., Ov., never using agite, and Catull. never age, with which compare the Gr. age, agete (also accompanied by the particles dum, eia, en, ergo, igitur, jam, modo, nuncjam, porro, quare, quin, sane, vero, verum, and by sis); as an exclamation.
    a.
    In encouragement, exhortation, come! come on! (old Engl. go to!) up! on! quick! (cf. I. B. fin.).
    (α).
    In the sing.:

    age, adsta, mane, audi, Enn. ap. Delr. Synt. 1, 99: age i tu secundum,

    come, follow me! Plaut. Am. 2, 1, 1:

    age, perge, quaeso,

    id. Cist. 2, 3, 12:

    age, da veniam filio,

    Ter. Ad. 5, 8, 14:

    age, age, nunc experiamur,

    id. ib. 5, 4, 23:

    age sis tu... delude,

    Plaut. As. 3, 3, 89; id. Ep. 3, 4, 39; Cic. Tusc. 2, 18; id. Rosc. Am. 16:

    quanto ferocius ante se egerint, agedum eam solve cistulam,

    Plaut. Am. 2, 2, 151; id. Capt. 3, 4, 39:

    Agedum vicissim dic,

    Ter. Heaut. 2, 3, 69; id. Eun. 4, 4, 27:

    agedum humanis concede,

    Lucr. 3, 962:

    age modo hodie sero,

    Ter. Heaut. 2, 3, 103:

    age nuncjam,

    id. And. 5, 2, 25:

    En age, quid cessas,

    Tib. 2, 2, 10:

    Quare age,

    Verg. A. 7, 429:

    Verum age,

    id. ib. 12, 832:

    Quin age,

    id. G. 4, 329:

    en, age, Rumpe moras,

    id. ib. 3, 43:

    eia age,

    id. A. 4, 569.—
    (β).
    In the plur.:

    agite, pugni,

    up, fists, and at 'em! Plaut. Am. 1, 1, 146:

    agite bibite,

    id. Curc. 1, 1, 88; id. Stich. 1, 3, 68:

    agite in modum dicite,

    Cat. 61, 38:

    Quare agite... conjungite,

    id. 64, 372; Verg. A. 1, 627:

    vos agite... volvite,

    Val. Fl. 3, 311:

    agite nunc, divites, plorate,

    Vulg. Jac. 5, 1:

    agitedum,

    Liv. 3, 62.—Also age in the sing., with a verb in the plur. (cf. age tamnete, Hom. Od. 3, 332; age dê trapeiomen, id. Il. 3, 441):

    age igitur, intro abite,

    Plaut. Mil. 3, 3, 54:

    En agedum convertite,

    Prop. 1, 1, 21:

    mittite, agedum, legatos,

    Liv. 38, 47:

    Ite age,

    Stat. Th. 10, 33:

    Huc age adeste,

    Sil. 11, 169.—
    b.
    In transitions in discourse, well then! well now! well! (esp. in Cic. Or. very freq.). So in Plaut. for resuming discourse that has been interrupted: age, tu interea huic somnium narra, Curc. 2, 2, 5: nunc age, res quoniam docui non posse creari, etc., well now, since I have taught, etc., Lucr. 1, 266:

    nunc age, quod superest, cognosce et clarius audi,

    id. 1, 920; so id. 1, 952; 2, 62; 333; 730; 3, 418;

    4, 109 al.: age porro, tu, qui existimari te voluisti interpretem foederum, cur, etc.,

    Cic. Verr. 2, 5, 22; so id. Rosc. Am. 16; id. Part. 12; id. Att. 8, 3.—And age (as in a.) with a verb in the plur.:

    age vero, ceteris in rebus qualis sit temperantia considerate,

    Cic. Imp. Pomp. 14; so id. Sull. 26; id. Mil. 21; id. Rosc. Am. 37.—
    c.
    As a sign of assent, well! very well! good! right! Age, age, mansero, Plaut. As. 2, 2, 61: age, age, jam ducat;

    dabo,

    Ter. Phorm. 4, 3, 57:

    Age, veniam,

    id. And. 4, 2, 30:

    age, sit ita factum,

    Cic. Mil. 19:

    age sane,

    Plaut. Ps. 5, 2, 27; Cic. Fin. 2, 35, 119.
    ► Position.
    —Age, used with another verb in the imperative, regularly stands before it, but in poetry, for the sake of the metre, it,
    I.
    Sometimes follows such verb; as,
    a.
    In dactylic metre:

    Cede agedum,

    Prop. 5, 9, 54:

    Dic age,

    Verg. A. 6, 343; Hor. S. 2, 7, 92; Ov. F. 1, 149:

    Esto age,

    Pers. 2, 42:

    Fare age,

    Verg. A. 3, 362:

    Finge age,

    Ov. H. 7, 65:

    Redde age,

    Hor. S. 2, 8, 80:

    Surge age,

    Verg. A. 3, 169; 8, 59; 10, 241; Ov. H. 14, 73:

    Vade age,

    Verg. A. 3, 462; 4, 422; so,

    agite: Ite agite,

    Prop. 4, 3, 7.—
    b.
    In other metres (very rarely):

    appropera age,

    Plaut. Cas. 2, 2, 38:

    dic age,

    Hor. C. 1, [p. 77] 32, 3; 2, 11, 22;

    3, 4, 1.—So also in prose (very rarely): Mittite agedum,

    Liv. 38, 47:

    procedat agedum ad pugnam,

    id. 7, 9.—
    II.
    It is often separated from such verb:

    age me huc adspice,

    Plaut. Am. 2, 2, 118; id. Capt. 5, 2, 1:

    Age... instiga,

    Ter. And. 4, 2, 10; 5, 6, 11:

    Quare agite... conjungite,

    Cat. 64, 372:

    Huc age... veni,

    Tib. 2, 5, 2:

    Ergo age cervici imponere nostrae,

    Verg. A. 2, 707:

    en age segnis Rumpe moras,

    id. G. 3, 42:

    age te procellae Crede,

    Hor. C. 3, 27, 62:

    Age jam... condisce,

    id. ib. 4, 11, 31; id. S. 2, 7, 4.—Hence,
    1.
    ăgens, entis, P. a.
    A.
    Adj.
    1.
    Efficient, effective, powerful (only in the rhet. lang. of Cic.):

    utendum est imaginibus agentibus, acribus, insignitis,

    Cic. de Or. 2, 87, 358:

    acre orator, incensus et agens,

    id. Brut. 92, 317.— Comp. and sup. not used.
    ► 2.
    Agentia verba, in the grammarians, for verba activa, Gell. 18, 12.—
    B.
    Subst.: ăgentes, ium.
    a.
    Under the emperors, a kind of secret police (also called frumentarii and curiosi), Aur. Vict. Caes. 39 fin.; Dig. 1, 12; 1, 20; 21; 22; 23, etc.; Amm. 15, 3; 14, 11 al.—
    b.
    For agrimensores, land-surveyors, Hyg. Lim. p. 179.—
    2.
    actus, a, um, P. a. Lit., that has been transacted in the Senate, in the forum, before the courts of justice, etc.; hence,
    A.
    actum, i, n., a public transaction in the Senate, before the people, or before a single magistrate:

    actum ejus, qui in re publica cum imperio versatus sit,

    Cic. Phil. 1, 7:

    acta Caesaris servanda censeo,

    id. ib. 1, 7:

    acta tui praeclari tribunatus,

    id. Dom. 31.—
    B.
    acta publĭca, or absol.: acta, orum, n., the register of public acts, records, journal. Julius Caesar, in his consulship, ordered that the doings of the Senate (diurna acta) should be made public, Suet. Caes. 20; cf. Ernest. Exc. 1;

    but Augustus again prohibited it,

    Suet. Aug. 36. Still the acts of the Senate were written down, and, under the succeeding emperors. certain senators were appointed to this office (actis vel commentariis Senatus conficiendis), Tac. A. 5, 4. They had also public registers of the transactions of the assemblies of the people, and of the different courts of justice;

    also of births and deaths, marriages, divorces, etc., which were preserved as sources of future history.—Hence, diurna urbis acta,

    the city journal, Tac. A. 13, 31:

    acta populi,

    Suet. Caes. 20:

    acta publica,

    Tac. A. 12, 24; Suet. Tib. 8; Plin. Ep. 7, 33:

    urbana,

    id. ib. 9, 15; which were all comprehended under the gen. name acta.
    1.
    With the time added:

    acta eorum temporum,

    Plin. 7, 13, 11, § 60:

    illius temporis,

    Ascon. Mil. 44, 16:

    ejus anni,

    Plin. 2, 56, 57, § 147.—
    2.
    Absol., Cic. Fam. 12, 8; 22, 1; 28, 3; Sen. Ben. 2, 10; 3, 16; Suet. Calig. 8; Quint. 9, 3; Juv. 2, 136: Quis dabit historico, quantum daret acta legenti, i. e. to the actuarius, q. v., id. 7, 104; cf. Bahr's Rom. Lit. Gesch. 303.—
    C.
    acta triumphōrum, the public record of triumphs, fuller than the Fasti triumphales, Plin. 37, 2, 6, § 12.—
    D.
    acta fŏri (v. Inscr. Grut. 445, 10), the records,
    a.
    Of strictly historical transactions, Amm. 22, 3, 4; Dig. 4, 6, 33, § 1.—
    b.
    Of matters of private right, as wills, gifts, bonds (acta ad jus privatorum pertinentia, Dig. 49, 14, 45, § 4), Fragm. Vat. §§ 249, 266, 268, 317.—
    E.

    Lewis & Short latin dictionary > acta publica

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