eatables

['iːtəb(ə)lz]

eatables мн., foodstuffs мн.

eatables имя существительное:

1. (в пансион) board 2. (в стол, болница) dietary 3. (на добитък) fodder 4. (припаси) victuals, eatables, sl. eats, peck 5. (ядене) meal 6. 2 лири с ХРАНА в квартира wages ten pounds and all found 7. 3 лири без ХРАНА и квартира wages ten pounds and find yourself 8. food;nourishment, nutrition, nutriment, sustenance 9. ХРАНА и квартира board and lodging;keep 10. ХРАНА останала в чинни и пр. scraps, scrapings of plates and dishes 11. духовна ХРАНА mental/intellectual food, spiritual food/nourishment, nurture of the mind, mental pabulum 12. заХРАНАи облекло torfood and clothing;for back and belly 13. здава ХРАНА wholesome food 14. зърнени храни grain, cereals. хранач, храначка feeder (и тех.) 15. мн.ч. foodstuffs 16. на обща ХРАНА on a normal diet 17. надница 18. прен. food, nourishment, sustenance 19. скромна ХРАНА a frugal diet 20. суха ХРАНА provisions, воен. рersonal rations 21. топла ХРАНА a cooked meal, cooked food 22. хубава ХРАНА soft tack

1. (който се отнася за храна) alimentary, food (attr.) 2. (питателен) nourishing, nutrative;nutrient, nutritious, alimentary;sustaining 3. mex. (захранващ) feed(ing) 4. ХРАНИТЕЛЕН концентрат concentrated food;dehydrated foodstuffs 5. хранителна тръба/помпа a feed line/pump 6. хранителни продукти foodstuffs, eatables, victuals, sl. eats: хранителна промишленост food processing industry 7. хранително-вкусова промшиленост food, wine and tobacco industries

1. (обед, вечеря и пр.) meal 2. (ястие) dish 3. eating 4. food 5. ЯДЕНЕто е прегоряло the food is burned 6. годен за ЯДЕНЕ edible, eatable, fit to eat 7. дай ми нещо за ЯДЕНЕ give me s.th. to eat 8. любимото ми ЯДЕНЕ my favourite dish 9. негоден за ЯДЕНЕ inedible, not fit to eat 10. неща за ЯДЕНЕ things to eat, разг. eatables 11. по време на ЯДЕНЕ during meals, at table, while eating 12. преди/след ЯДЕНЕ before/ after meals 13. първо/ второ ЯДЕНЕ first/second course 14. хубаво ЯДЕНЕ и пиене the pleasures of the table

1. edible, eatable, consumable 2. съестни продукти foodstuffs, provisions;edibles, eatables; victuals.

עֵירוּב, עֵר׳m. (עָרַב I) 1) interweaving, mixture, conjunction. Kinn. I, 4 שתי נשים שלקחו … בע׳ two women that bought their birds for sacrifices in common (not designating which of them belonged to the one and which to the other). Mikv. VI, 7 ע׳ מקואות in the case of two bathing reservoirs joined (a connection having formed between them); Ḥag.21b; Yeb.15a. Y.Pes.III, beg.29d על עֵירוּבוֹ for eating leavened matter in a mixture, opp. חמץ ברור; Bab. ib. 43a; a. e.Pl. עֶירוּבִין, עֵר׳. Y.Orl.II, 61d bot. Y.Bicc.II, 65a top אין הביכורין … עֵירוּבֵיהֶןוכ׳ first-fruits have no prohibitive effect on mixtures or on what has grown of them as to eating them in Jerusalem. Ib. עֵירוּבֵי בכורים mixtures of first-fruits with common ones; ע׳ מעשר mixtures of tithes with secular fruit. עירוב פרשיות an interweaving of biblical sections, clauses of one section taken over, for interpretative purposes, to a succeeding section; misplacement. B. Kam. 107a (ref. to the clause אשר יאמר … שניהם, Ex. 22:8) ע׳ פ׳ כתוב כאןוכ׳ here is a misplacement, and the words Ki hu zeh (which intimate that an oath can be administered only when the defendant admits a part of the claim) refer to the subject of loans (Ex. l. c. 24 sq.). Snh.2b אי קסבר ע׳ פ׳ … ליבעי נמי מומחין if he adopts the opinion that here is a misplaced clause (and ki hu zeh refers to loans), let him also require authorized, learned judges (אלהים)! 2) ‘Erub, a symbolical act by which the legal fiction of community or continuity is established, e. g. a) with ref. to Sabbath limits (תחומין): a person deposits, before the Sabbath (or the Holy Day), certain eatables to remain in their place over the next day, by which act he transfers his abode to that place, and his movements on the Sabbath are measured from it as the centre; b) with ref. to buildings with a common court (חצירות): the inmates contribute their share towards a dish which is deposited in one of the dwellings, by which act all the dwellings are considered as common to all (one רָשוּת), and the carrying of objects on the Sabbath from one to the other and across the court is permitted; c) with ref. to preparing meals (תבשילין) for the Sabbath on a Holy Day occurring on a Friday: a person prepares a dish on Thursday and lets it lie over until the end of the Sabbath, by which fiction all the cooking for the Sabbath which he does on the Holy Day (Friday) is merely a continuation of the preparation begun on Thursday. Erub.III, 2 השולח עֵרוּבוֹ … ביד מי שאינו מודה בע׳ if a person sends his ‘Erub (the eatables to be deposited) through a deaf mute or through one who does not believe in the Erub (e. g. a Samaritan), אינו ע׳ it is not a legal ‘Erub. Ib. 3 אין ערובו ע׳ his Erub is not legal. Ib. 5 מתנה אדם על ערובו … עֵרוּבִיוכ׳ a person may make his Sabbath centre conditional (by laying two ‘Erubs on two opposite points) and say, if gentile troops should invade from the east, my Sabbath centre shall be on the western side Ib. VI, 10 נתנו עֵרוּבָן במקוםוכ׳ if the inmates of a court placed their ‘Erub (common dish) at a certain place, but one, of the inner or of the outer court, had forgotten to contribute his share. Ib. VII, 9 בתחלת ע׳ when the common dish is in its original state; בשירי ע׳ when there are merely remnants left over. Bets.15b מי שהיה לו להניח ערובווכ׳ he who had the means to prepare and leave a dish on Thursday and does not do it; a. fr.Pl. as ab. Erub.21b בשעה שהתקין שלמה ע׳ when Solomon introduced the ‘Erub. Ib. VII, 11 עֵרוּבֵי תחומין ‘Erubs for the purpose of regulating Sabbath limits; ע׳ חצירות for the purpose of regulating the Sabbath movements of inmates of common courts. Yoma 28b קיים …אפי׳ עירובי תבשילין Abraham observed even the regulations concerning preparations for the Sabbath on a Holy Day preceding it. Bets. l. c. מי שלא היה לו להניח ע׳ תבשילין he who had not the means to prepare a dish on Thursday (v. supra). Gen. R. s. 49 אפי׳ הילכות עירובי חצירותוכ׳ Abraham knew even the laws regulating Sabbath movements among inmates of a court by means of ‘Erub; a. fr.‘Erubin, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi.

עֵירוּב, עֵר׳m. (עָרַב I) 1) interweaving, mixture, conjunction. Kinn. I, 4 שתי נשים שלקחו … בע׳ two women that bought their birds for sacrifices in common (not designating which of them belonged to the one and which to the other). Mikv. VI, 7 ע׳ מקואות in the case of two bathing reservoirs joined (a connection having formed between them); Ḥag.21b; Yeb.15a. Y.Pes.III, beg.29d על עֵירוּבוֹ for eating leavened matter in a mixture, opp. חמץ ברור; Bab. ib. 43a; a. e.Pl. עֶירוּבִין, עֵר׳. Y.Orl.II, 61d bot. Y.Bicc.II, 65a top אין הביכורין … עֵירוּבֵיהֶןוכ׳ first-fruits have no prohibitive effect on mixtures or on what has grown of them as to eating them in Jerusalem. Ib. עֵירוּבֵי בכורים mixtures of first-fruits with common ones; ע׳ מעשר mixtures of tithes with secular fruit. עירוב פרשיות an interweaving of biblical sections, clauses of one section taken over, for interpretative purposes, to a succeeding section; misplacement. B. Kam. 107a (ref. to the clause אשר יאמר … שניהם, Ex. 22:8) ע׳ פ׳ כתוב כאןוכ׳ here is a misplacement, and the words Ki hu zeh (which intimate that an oath can be administered only when the defendant admits a part of the claim) refer to the subject of loans (Ex. l. c. 24 sq.). Snh.2b אי קסבר ע׳ פ׳ … ליבעי נמי מומחין if he adopts the opinion that here is a misplaced clause (and ki hu zeh refers to loans), let him also require authorized, learned judges (אלהים)! 2) ‘Erub, a symbolical act by which the legal fiction of community or continuity is established, e. g. a) with ref. to Sabbath limits (תחומין): a person deposits, before the Sabbath (or the Holy Day), certain eatables to remain in their place over the next day, by which act he transfers his abode to that place, and his movements on the Sabbath are measured from it as the centre; b) with ref. to buildings with a common court (חצירות): the inmates contribute their share towards a dish which is deposited in one of the dwellings, by which act all the dwellings are considered as common to all (one רָשוּת), and the carrying of objects on the Sabbath from one to the other and across the court is permitted; c) with ref. to preparing meals (תבשילין) for the Sabbath on a Holy Day occurring on a Friday: a person prepares a dish on Thursday and lets it lie over until the end of the Sabbath, by which fiction all the cooking for the Sabbath which he does on the Holy Day (Friday) is merely a continuation of the preparation begun on Thursday. Erub.III, 2 השולח עֵרוּבוֹ … ביד מי שאינו מודה בע׳ if a person sends his ‘Erub (the eatables to be deposited) through a deaf mute or through one who does not believe in the Erub (e. g. a Samaritan), אינו ע׳ it is not a legal ‘Erub. Ib. 3 אין ערובו ע׳ his Erub is not legal. Ib. 5 מתנה אדם על ערובו … עֵרוּבִיוכ׳ a person may make his Sabbath centre conditional (by laying two ‘Erubs on two opposite points) and say, if gentile troops should invade from the east, my Sabbath centre shall be on the western side Ib. VI, 10 נתנו עֵרוּבָן במקוםוכ׳ if the inmates of a court placed their ‘Erub (common dish) at a certain place, but one, of the inner or of the outer court, had forgotten to contribute his share. Ib. VII, 9 בתחלת ע׳ when the common dish is in its original state; בשירי ע׳ when there are merely remnants left over. Bets.15b מי שהיה לו להניח ערובווכ׳ he who had the means to prepare and leave a dish on Thursday and does not do it; a. fr.Pl. as ab. Erub.21b בשעה שהתקין שלמה ע׳ when Solomon introduced the ‘Erub. Ib. VII, 11 עֵרוּבֵי תחומין ‘Erubs for the purpose of regulating Sabbath limits; ע׳ חצירות for the purpose of regulating the Sabbath movements of inmates of common courts. Yoma 28b קיים …אפי׳ עירובי תבשילין Abraham observed even the regulations concerning preparations for the Sabbath on a Holy Day preceding it. Bets. l. c. מי שלא היה לו להניח ע׳ תבשילין he who had not the means to prepare a dish on Thursday (v. supra). Gen. R. s. 49 אפי׳ הילכות עירובי חצירותוכ׳ Abraham knew even the laws regulating Sabbath movements among inmates of a court by means of ‘Erub; a. fr.‘Erubin, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi.

עֵירוּב, עֵר׳m. (עָרַב I) 1) interweaving, mixture, conjunction. Kinn. I, 4 שתי נשים שלקחו … בע׳ two women that bought their birds for sacrifices in common (not designating which of them belonged to the one and which to the other). Mikv. VI, 7 ע׳ מקואות in the case of two bathing reservoirs joined (a connection having formed between them); Ḥag.21b; Yeb.15a. Y.Pes.III, beg.29d על עֵירוּבוֹ for eating leavened matter in a mixture, opp. חמץ ברור; Bab. ib. 43a; a. e.Pl. עֶירוּבִין, עֵר׳. Y.Orl.II, 61d bot. Y.Bicc.II, 65a top אין הביכורין … עֵירוּבֵיהֶןוכ׳ first-fruits have no prohibitive effect on mixtures or on what has grown of them as to eating them in Jerusalem. Ib. עֵירוּבֵי בכורים mixtures of first-fruits with common ones; ע׳ מעשר mixtures of tithes with secular fruit. עירוב פרשיות an interweaving of biblical sections, clauses of one section taken over, for interpretative purposes, to a succeeding section; misplacement. B. Kam. 107a (ref. to the clause אשר יאמר … שניהם, Ex. 22:8) ע׳ פ׳ כתוב כאןוכ׳ here is a misplacement, and the words Ki hu zeh (which intimate that an oath can be administered only when the defendant admits a part of the claim) refer to the subject of loans (Ex. l. c. 24 sq.). Snh.2b אי קסבר ע׳ פ׳ … ליבעי נמי מומחין if he adopts the opinion that here is a misplaced clause (and ki hu zeh refers to loans), let him also require authorized, learned judges (אלהים)! 2) ‘Erub, a symbolical act by which the legal fiction of community or continuity is established, e. g. a) with ref. to Sabbath limits (תחומין): a person deposits, before the Sabbath (or the Holy Day), certain eatables to remain in their place over the next day, by which act he transfers his abode to that place, and his movements on the Sabbath are measured from it as the centre; b) with ref. to buildings with a common court (חצירות): the inmates contribute their share towards a dish which is deposited in one of the dwellings, by which act all the dwellings are considered as common to all (one רָשוּת), and the carrying of objects on the Sabbath from one to the other and across the court is permitted; c) with ref. to preparing meals (תבשילין) for the Sabbath on a Holy Day occurring on a Friday: a person prepares a dish on Thursday and lets it lie over until the end of the Sabbath, by which fiction all the cooking for the Sabbath which he does on the Holy Day (Friday) is merely a continuation of the preparation begun on Thursday. Erub.III, 2 השולח עֵרוּבוֹ … ביד מי שאינו מודה בע׳ if a person sends his ‘Erub (the eatables to be deposited) through a deaf mute or through one who does not believe in the Erub (e. g. a Samaritan), אינו ע׳ it is not a legal ‘Erub. Ib. 3 אין ערובו ע׳ his Erub is not legal. Ib. 5 מתנה אדם על ערובו … עֵרוּבִיוכ׳ a person may make his Sabbath centre conditional (by laying two ‘Erubs on two opposite points) and say, if gentile troops should invade from the east, my Sabbath centre shall be on the western side Ib. VI, 10 נתנו עֵרוּבָן במקוםוכ׳ if the inmates of a court placed their ‘Erub (common dish) at a certain place, but one, of the inner or of the outer court, had forgotten to contribute his share. Ib. VII, 9 בתחלת ע׳ when the common dish is in its original state; בשירי ע׳ when there are merely remnants left over. Bets.15b מי שהיה לו להניח ערובווכ׳ he who had the means to prepare and leave a dish on Thursday and does not do it; a. fr.Pl. as ab. Erub.21b בשעה שהתקין שלמה ע׳ when Solomon introduced the ‘Erub. Ib. VII, 11 עֵרוּבֵי תחומין ‘Erubs for the purpose of regulating Sabbath limits; ע׳ חצירות for the purpose of regulating the Sabbath movements of inmates of common courts. Yoma 28b קיים …אפי׳ עירובי תבשילין Abraham observed even the regulations concerning preparations for the Sabbath on a Holy Day preceding it. Bets. l. c. מי שלא היה לו להניח ע׳ תבשילין he who had not the means to prepare a dish on Thursday (v. supra). Gen. R. s. 49 אפי׳ הילכות עירובי חצירותוכ׳ Abraham knew even the laws regulating Sabbath movements among inmates of a court by means of ‘Erub; a. fr.‘Erubin, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi.

עֵירוּב, עֵר׳m. (עָרַב I) 1) interweaving, mixture, conjunction. Kinn. I, 4 שתי נשים שלקחו … בע׳ two women that bought their birds for sacrifices in common (not designating which of them belonged to the one and which to the other). Mikv. VI, 7 ע׳ מקואות in the case of two bathing reservoirs joined (a connection having formed between them); Ḥag.21b; Yeb.15a. Y.Pes.III, beg.29d על עֵירוּבוֹ for eating leavened matter in a mixture, opp. חמץ ברור; Bab. ib. 43a; a. e.Pl. עֶירוּבִין, עֵר׳. Y.Orl.II, 61d bot. Y.Bicc.II, 65a top אין הביכורין … עֵירוּבֵיהֶןוכ׳ first-fruits have no prohibitive effect on mixtures or on what has grown of them as to eating them in Jerusalem. Ib. עֵירוּבֵי בכורים mixtures of first-fruits with common ones; ע׳ מעשר mixtures of tithes with secular fruit. עירוב פרשיות an interweaving of biblical sections, clauses of one section taken over, for interpretative purposes, to a succeeding section; misplacement. B. Kam. 107a (ref. to the clause אשר יאמר … שניהם, Ex. 22:8) ע׳ פ׳ כתוב כאןוכ׳ here is a misplacement, and the words Ki hu zeh (which intimate that an oath can be administered only when the defendant admits a part of the claim) refer to the subject of loans (Ex. l. c. 24 sq.). Snh.2b אי קסבר ע׳ פ׳ … ליבעי נמי מומחין if he adopts the opinion that here is a misplaced clause (and ki hu zeh refers to loans), let him also require authorized, learned judges (אלהים)! 2) ‘Erub, a symbolical act by which the legal fiction of community or continuity is established, e. g. a) with ref. to Sabbath limits (תחומין): a person deposits, before the Sabbath (or the Holy Day), certain eatables to remain in their place over the next day, by which act he transfers his abode to that place, and his movements on the Sabbath are measured from it as the centre; b) with ref. to buildings with a common court (חצירות): the inmates contribute their share towards a dish which is deposited in one of the dwellings, by which act all the dwellings are considered as common to all (one רָשוּת), and the carrying of objects on the Sabbath from one to the other and across the court is permitted; c) with ref. to preparing meals (תבשילין) for the Sabbath on a Holy Day occurring on a Friday: a person prepares a dish on Thursday and lets it lie over until the end of the Sabbath, by which fiction all the cooking for the Sabbath which he does on the Holy Day (Friday) is merely a continuation of the preparation begun on Thursday. Erub.III, 2 השולח עֵרוּבוֹ … ביד מי שאינו מודה בע׳ if a person sends his ‘Erub (the eatables to be deposited) through a deaf mute or through one who does not believe in the Erub (e. g. a Samaritan), אינו ע׳ it is not a legal ‘Erub. Ib. 3 אין ערובו ע׳ his Erub is not legal. Ib. 5 מתנה אדם על ערובו … עֵרוּבִיוכ׳ a person may make his Sabbath centre conditional (by laying two ‘Erubs on two opposite points) and say, if gentile troops should invade from the east, my Sabbath centre shall be on the western side Ib. VI, 10 נתנו עֵרוּבָן במקוםוכ׳ if the inmates of a court placed their ‘Erub (common dish) at a certain place, but one, of the inner or of the outer court, had forgotten to contribute his share. Ib. VII, 9 בתחלת ע׳ when the common dish is in its original state; בשירי ע׳ when there are merely remnants left over. Bets.15b מי שהיה לו להניח ערובווכ׳ he who had the means to prepare and leave a dish on Thursday and does not do it; a. fr.Pl. as ab. Erub.21b בשעה שהתקין שלמה ע׳ when Solomon introduced the ‘Erub. Ib. VII, 11 עֵרוּבֵי תחומין ‘Erubs for the purpose of regulating Sabbath limits; ע׳ חצירות for the purpose of regulating the Sabbath movements of inmates of common courts. Yoma 28b קיים …אפי׳ עירובי תבשילין Abraham observed even the regulations concerning preparations for the Sabbath on a Holy Day preceding it. Bets. l. c. מי שלא היה לו להניח ע׳ תבשילין he who had not the means to prepare a dish on Thursday (v. supra). Gen. R. s. 49 אפי׳ הילכות עירובי חצירותוכ׳ Abraham knew even the laws regulating Sabbath movements among inmates of a court by means of ‘Erub; a. fr.‘Erubin, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi.

שִׁיעוּר, שִׁעוּרm. (שָׁעַר) proportion, standard, definite quantity or size, limit. Peah I, 1 אלו … שאין להם ש׳ for the following things there is no definite proportion or quantity prescribed. Y. ib. 15a bot. אין להם ש׳ לא למעלןוכ׳ they have no limits set either of a maximum or of a mininum. Ḥall. I, 7 אם אין … כש׳ if either portion is not of the legal size (to require the separation of the priests share). Ib. IV, 8 של אור יש לה ש׳וכ׳ for that portion of Ḥallah which is to be burnt there is a legal quantity (a minimum) Ib. של אור אין לה ש׳וכ׳ for that which is to be burnt there is no minimum prescribed, but there is one for that which is to be given to the priest. Nidd.26a ש׳ שופר the legal length of a shofar. Ib. חמשה שִׁיעוּרָן טפח for five things the legal minimum size is a handbreadth. Yoma 73b, a. fr. חצי ש׳ half (less than) the legal quantity; a. v. fr.Pl. שיעוּרִים, שִׁיעוּרִין, שִׁע׳. Ib. 80a כל הש׳ כולן בכזיתוכ׳ all legal standards (for eatables in ritual law) are the size of an olive, except Ib., a. e. ש׳ ועונשין הלכהוכ׳ standard measures and penalties are fixed by tradition, expl. ש׳ של עונשין the minima required for punishment. Sabb.VII, 4 מפני ששוו בשִׁיעוּרֵיהֶן because they are alike as to legal standards. Ib. VIII, 1. Ib. 80b כל שִׁיעוּרֵי שבת all legal minimum sizes for eatables carried abroad on the Sabbath; a. fr.Ib. 35b נתת דבריך לש׳ thy rule would vary according to circumstances, and would not be alike for all; Meg.18b; a. fr.Y. B. Bath.V, end, 15b לש׳ for regulating the market prices, v. שַׁעַר I.

שִׁיעוּר, שִׁעוּרm. (שָׁעַר) proportion, standard, definite quantity or size, limit. Peah I, 1 אלו … שאין להם ש׳ for the following things there is no definite proportion or quantity prescribed. Y. ib. 15a bot. אין להם ש׳ לא למעלןוכ׳ they have no limits set either of a maximum or of a mininum. Ḥall. I, 7 אם אין … כש׳ if either portion is not of the legal size (to require the separation of the priests share). Ib. IV, 8 של אור יש לה ש׳וכ׳ for that portion of Ḥallah which is to be burnt there is a legal quantity (a minimum) Ib. של אור אין לה ש׳וכ׳ for that which is to be burnt there is no minimum prescribed, but there is one for that which is to be given to the priest. Nidd.26a ש׳ שופר the legal length of a shofar. Ib. חמשה שִׁיעוּרָן טפח for five things the legal minimum size is a handbreadth. Yoma 73b, a. fr. חצי ש׳ half (less than) the legal quantity; a. v. fr.Pl. שיעוּרִים, שִׁיעוּרִין, שִׁע׳. Ib. 80a כל הש׳ כולן בכזיתוכ׳ all legal standards (for eatables in ritual law) are the size of an olive, except Ib., a. e. ש׳ ועונשין הלכהוכ׳ standard measures and penalties are fixed by tradition, expl. ש׳ של עונשין the minima required for punishment. Sabb.VII, 4 מפני ששוו בשִׁיעוּרֵיהֶן because they are alike as to legal standards. Ib. VIII, 1. Ib. 80b כל שִׁיעוּרֵי שבת all legal minimum sizes for eatables carried abroad on the Sabbath; a. fr.Ib. 35b נתת דבריך לש׳ thy rule would vary according to circumstances, and would not be alike for all; Meg.18b; a. fr.Y. B. Bath.V, end, 15b לש׳ for regulating the market prices, v. שַׁעַר I.

שִׁיעוּר, שִׁעוּרm. (שָׁעַר) proportion, standard, definite quantity or size, limit. Peah I, 1 אלו … שאין להם ש׳ for the following things there is no definite proportion or quantity prescribed. Y. ib. 15a bot. אין להם ש׳ לא למעלןוכ׳ they have no limits set either of a maximum or of a mininum. Ḥall. I, 7 אם אין … כש׳ if either portion is not of the legal size (to require the separation of the priests share). Ib. IV, 8 של אור יש לה ש׳וכ׳ for that portion of Ḥallah which is to be burnt there is a legal quantity (a minimum) Ib. של אור אין לה ש׳וכ׳ for that which is to be burnt there is no minimum prescribed, but there is one for that which is to be given to the priest. Nidd.26a ש׳ שופר the legal length of a shofar. Ib. חמשה שִׁיעוּרָן טפח for five things the legal minimum size is a handbreadth. Yoma 73b, a. fr. חצי ש׳ half (less than) the legal quantity; a. v. fr.Pl. שיעוּרִים, שִׁיעוּרִין, שִׁע׳. Ib. 80a כל הש׳ כולן בכזיתוכ׳ all legal standards (for eatables in ritual law) are the size of an olive, except Ib., a. e. ש׳ ועונשין הלכהוכ׳ standard measures and penalties are fixed by tradition, expl. ש׳ של עונשין the minima required for punishment. Sabb.VII, 4 מפני ששוו בשִׁיעוּרֵיהֶן because they are alike as to legal standards. Ib. VIII, 1. Ib. 80b כל שִׁיעוּרֵי שבת all legal minimum sizes for eatables carried abroad on the Sabbath; a. fr.Ib. 35b נתת דבריך לש׳ thy rule would vary according to circumstances, and would not be alike for all; Meg.18b; a. fr.Y. B. Bath.V, end, 15b לש׳ for regulating the market prices, v. שַׁעַר I.

שִׁיעוּר, שִׁעוּרm. (שָׁעַר) proportion, standard, definite quantity or size, limit. Peah I, 1 אלו … שאין להם ש׳ for the following things there is no definite proportion or quantity prescribed. Y. ib. 15a bot. אין להם ש׳ לא למעלןוכ׳ they have no limits set either of a maximum or of a mininum. Ḥall. I, 7 אם אין … כש׳ if either portion is not of the legal size (to require the separation of the priests share). Ib. IV, 8 של אור יש לה ש׳וכ׳ for that portion of Ḥallah which is to be burnt there is a legal quantity (a minimum) Ib. של אור אין לה ש׳וכ׳ for that which is to be burnt there is no minimum prescribed, but there is one for that which is to be given to the priest. Nidd.26a ש׳ שופר the legal length of a shofar. Ib. חמשה שִׁיעוּרָן טפח for five things the legal minimum size is a handbreadth. Yoma 73b, a. fr. חצי ש׳ half (less than) the legal quantity; a. v. fr.Pl. שיעוּרִים, שִׁיעוּרִין, שִׁע׳. Ib. 80a כל הש׳ כולן בכזיתוכ׳ all legal standards (for eatables in ritual law) are the size of an olive, except Ib., a. e. ש׳ ועונשין הלכהוכ׳ standard measures and penalties are fixed by tradition, expl. ש׳ של עונשין the minima required for punishment. Sabb.VII, 4 מפני ששוו בשִׁיעוּרֵיהֶן because they are alike as to legal standards. Ib. VIII, 1. Ib. 80b כל שִׁיעוּרֵי שבת all legal minimum sizes for eatables carried abroad on the Sabbath; a. fr.Ib. 35b נתת דבריך לש׳ thy rule would vary according to circumstances, and would not be alike for all; Meg.18b; a. fr.Y. B. Bath.V, end, 15b לש׳ for regulating the market prices, v. שַׁעַר I.