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called+party

  • 1 μεσίτης

    μεσίτης, ου, ὁ (s. μεσιτεύω; since Polyb. 28, 17, 8; Ps.-Lucian, Amor. 47 θεὸν μεσίτην λαβόντες; pap; Job 9:33; TestDan 6:2; AssMos Fgm. a; Philo; Jos., Ant. 4, 133; 16, 24. On this many-sided t.t. of Hellenistic legal language s. LMitteis, Her 30, 1895, 616ff; JBehm, D. Begriff Διαθήκη im NT 1912, 77ff w. numerous exx.; s. lit. in JModrzejewski, Private Arbitration in Greco-Roman Egypt, JJP 6, ’52, 247 n. 79) one who mediates betw. two parties to remove a disagreement or reach a common goal, mediator, arbitrator, of Christ (Mithras as μεσίτης: Plut., Mor. 369e) w. gen. of the pers. betw. whom he mediates μ. θεοῦ καὶ ἀνθρώπων mediator between God and humans (Iren. 3, 18, 7 [Harv. II 100, 7]; cp. TestDan 6:2) 1 Ti 2:5; w. gen. of the thing that Jesus mediates: κρείττονος Hb 8:6, καινῆς 9:15, νέας διαθήκης 12:24 (s. διαθήκη 2. AssMos. Fgm. a, Denis 63, 10=Tromp p. 272], Moses calls himself τῆς διαθήκης μεσίτης). Of the law διαταγεὶς διʼ ἀγγέλων ἐν χειρὶ μεσίτου ordered through the angels, by the hand of a mediator Gal 3:19 (Moses, as mediator betw. God and the people, called μεσίτης e.g. Philo, Mos. 2, 166, Somn. 1, 143; Betz, Gal [Hermeneia] ad loc.). The sense of vs. 20, ὁ δὲ μ. ἑνὸς οὐκ ἔστιν an intermediary does not exist for one party alone, is disputed. It prob. means that the activity of an intermediary implies the existence of more than one party, and hence may be unsatisfactory because it must result in a compromise. The presence of an intermediary would prevent attainment, without any impediment, of the purpose of the εἷς θεός in giving the law.—NKZ 39, 1928, 21–24; 549–52; 552f; HStegmann, BZ 22, ’34, 30–42; Straub 67.—DELG s.v. μέσος B. M-M. EDNT. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μεσίτης

  • 2 προσκαλέω

    A call on, summon, τινας Th.8.98(v.l.), S.Aj.89, Pl.Men. 82a, etc.; address, accost,

    ὀνόματι D.C.71.34

    ;

    ἑαυτόν A.D.Synt.218.27

    ([voice] Med.).
    2 metaph., call forth, excite,

    ἔκκρισιν Sor.1.26

    ; ἱδρῶτα ib.31.
    II [voice] Med. with [tense] pf. [voice] Pass. (v. infr.), call to oneself, invite, summon, τινα v.l. in X.An.7.7.2, cf. PCair.Zen.647.25 (iii B.C), Plu. 2.354d, Luc.DDeor.19.1;

    τὰς κύνας Poll.5.85

    ; esp. call to one's aid, τινα Philipp. ap. D.18.166; τινὰ ἐς τὴν πολιτείαν dub.l. in Plu.Dem. 21: c. dupl. acc., τὸ ἔργον ὃ προσκέκλημαι αὐτούς to which I have called them, Act.Ap.13.2.
    2 as law-term, of an accuser, cite or summon into court, Telecl.2, Ar.V. 1334; π. τινὰ ὕβρεως lay an action for assault, ib. 1417; in full,

    π. δίκην ἀσεβείας πρὸς τὸν βασιλέα Lys.6.11

    , cf. 21.19, D.18.150;

    π. τινὰ πρὸς τὸν πολέμαρχον Lys.23.2

    ;

    π. σε.. πρὸς τοὺς ἀγορανόμους βλάβης τῶν φορτίων Ar.V. 1406

    ;

    π. τινὰ εἰς δίκην δημοσίαν X.Mem.2.9.5

    ;

    π. τινὰ πρὸς τὸν ἄρχοντα εἰς διαδικασίαν D.43.7

    , cf. 15;

    τραύματος εἰς Ἄρειον πάγον Luc.Tim.46

    , cf. Pisc.39:—[voice] Pass., to be summoned, λιποταξίου, ξενίας, on a charge of.., D.39.17,18;

    φόνου δίκην Arist.Ath.16.8

    ; ὑπομεῖναι προσκληθεὶς δίκην εἰς Ἄρειον πάγον submitted to be summoned.. before the Areopagus, Id.Pol. 1315b21; προσκληθείς summoned, Antipho 5.13, D.49.19, cf. Ar.Nu. 1277; παρὰ τοῦ.. ἔχοντος τὸν κλῆρον προσκαλεῖσθαι that citation should be made of the party in possession, D.43.7; cf. πρόσκλησις.
    3 cite as witness, Pl.Lg. 936e codd.;

    εἰς μαρτυρίαν D. 29.20

    codd.;

    μάρτυρα Plu.2.205b

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προσκαλέω

  • 3 πρυτανεῖον

    πρῠτᾰν-εῖον, [dialect] Ion. [suff] πρῠτᾰν-ήϊον (also [full] βρυτανεῖον, Schwyzer 183.15 (Crete, iii B.C.), cf. Sch.Pi.N.11.1, and
    A v. πρυτανεύω), τό, the magistrates' hall, town hall, Hdt.1.146, 3.57, 7.197, Ar.Ach. 125, Th. 2.15, D.19.32, etc.; ἐν πρυτανείῳ δειπνεῖν, σιτεῖσθαι, Ar. Pax 1084, Pl. Ap. 36d, cf. IG12.77.4,13;

    ἐπὶ δεῖπνον εἰς τὸ π. καλεῖν τινα D.50.13

    , Aeschin.2.46, cf. Ar.Eq. 1404; καλέσαι ἐπὶ ξένια εἰς πρυτανεῖον prob. in IG12.19;

    εἰς π. ἐκάλεσα D.19.234

    ; οὗ γὰρ μὴ τίθενται συμβολαί, π. ταῦτα πάντα προσαγορεύεται are called free tables, Timocl.8.18, cf. SIG4 (Cyzicus, vi B.C.): metaph.,

    τῆς Ἑλλάδος αὐτὸ τὸ π. τῆς σοφίας Pl.Prt. 337d

    , cf. Theopomp.Hist.267.
    II a law-court at Athens, τὸ ἐπὶ πρυτανείῳ δικαστήριον, οἱ ἐκ πρυτανείου καταδικασθέντες, D.23.76, Decr. ap. And.1.78, cf. Plu.Sol.19.
    2 πρυτανεῖα, τά, sum deposited by each party to a lawsuit before the suit began, π. τιθέναι, κατατιθέναι, IG12.22.33, 28.5, cf. Ar.Nu. 1136, 1180, V. 659, etc.;

    ἄνευ πρυτανείων IG12.3.29

    ; π. τιθέτω ὁ διώκων τοῦ αὑτοῦ μέρους Lex ap. D.43.71; ἵν' αἱ θέσεις γίγνοιντο τῇ νουμηνίᾳ (sc. τῶν πρυτανείων) Ar.Nu. 1191; δέχεσθαι τὰ π. to receive this deposit, i.e. to allow the action to be brought, ib. 1197; π. ἐκτίνειν to pay this deposit, D.47.64.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πρυτανεῖον

  • 4 ὀλίγος

    ὀλίγος [pron. full] [ῐ], η, ον, later [full] ὀλίος (q.v.), of Size,
    A little, small, freq. in Hom., rarer later, opp.

    μέγας, σάκος Il.14.376

    ;

    κῦμα Od.10.94

    , etc. ; ὀλίγῃ ὀπί with small, low voice, 14.492 ; of stature, 9.515 ;

    ὀ. κῶρος Theoc.1.47

    ;

    οὐκ ὀλίγης αἷμα βοὸς κέχυται Call.Aet.Oxy.2080.85

    ; of Space,

    ὀ. χῶρος Il.10.161

    , etc. ; of Time,

    χρόνος 19.157

    ,23.418, Pi. N.7.38, etc. ;

    ἐν βραχεῖ κὠλίγῳ χρόνῳ S.Fr. 646

    (cf. IV. 3).
    2 sts. in a sense between that of Size and Quantity,

    ὀ. δόσις Od.6.208

    ;

    οὖρα ὀλίγα

    not copious,

    Hp.Epid.1.2

    ; ὑποστάσιες ὀλίγαι slight sediments, ib.17 ; ὀ. καὶ οὐδέν little or nothing, Pl.Ap. 23a ;

    οὐδὲν ἢ ὀ. Arist.PA 651b17

    .
    3 of Degree, ὀ. καὶ μέγας of low and high degree, Callin.1.17.
    II of Number, few, or of Quantity, little, not in Hom., freq. in [dialect] Att., Ar.Av. 1417, Eq. 717, etc., but rare in Trag., as

    ὀλίγα κακά A.Pers. 330

    .—The governing body in Oligarchies and the oligarchical party in Democracies was called οἱ ὀ., Th.6.38,8.9, etc. ; ἡ ὑπὸ τῶν ὀ. δυναστεία, αἱ διὰ τῶν ὀ. δυναστεῖαι, Pl.Plt. 291d, D.60.25 ;

    ἑνὸς καὶ πλήθους τὸ ὀ. μέσον Pl.Plt. 303a

    .
    2 c. inf., ὀλίγους.. στρατιῇ τῇ Μήδων συμβαλεῖν too few to engage.., Hdt.6.109, cf. 7.207 ;

    μὴ.. αἱ σφέτεραι δέκα νῆες ὀλίγαι ἀμύνειν ὦσιν Th.1.50

    .
    III neut. ὀλίγον as Adv., a little, slightly, little, with Verbs,

    ὀ. παρακλίνας Il.23.424

    , cf. 11.52, 12.452 ;

    φροντίσας E.Cyc. 163

    ;

    ὀ. τοῦ ποιήματος προελθών Pl.Prt. 339d

    : also neut. pl.,

    ἠκροβολίσαντο ὀλίγα Th.3.73

    .
    2 with comp. Adjs.,

    ὀλίγον προγενέστερος Il.23.789

    ;

    ὀ. ἧσσον Od.15.365

    ;

    στιβαρώτερον οὐκ ὀ. περ 8.187

    ;

    φέρτερος οὐκ ὀ. περ Il.19.217

    ; ὀ. τι πρότερον, v.l. for ὀλίγῳ, Hdt.4.79,81, cf. Pl.Plt. 262b, etc. ;

    ὀ. ὕστερον Id.Grg. 454b

    , etc. ; but ὀλίγῳ is more freq. in Prose, Hdt. ll.cc. (with v.l.), 7.113, al., Pl.Grg. 460c, R. 327c, etc.
    IV special Phrases:
    1 ὀλίγου δεῖν almost (v. δεῖ II); ὀλίγου ἐδέησε καταλαβεῖν wanted but little of overtaking, Hdt.7.10.γ' : hence ὀλίγου alone, within a little, allbut, almost,

    ὀλίγου σεκύνες διεδηλήσαντο Od.14.37

    , cf. Ar.Ach. 348, 381,Nu. 722, Lys.14.17, Pl.Prt. 361b, D.19.334, etc. ;

    ὀ. ἅπαντες Pl.Ap. 22b

    ;

    ὀ. ἐς χιλίους

    close upon

    1

    , 000, Th.4.124 ; ὀ. ἦλθεν ἑλεῖν (v. infr. 9) Paus.1.13.6.
    2

    δι' ὀλίγου

    at a short distance,

    E.Ph. 1098

    , Th.2.89,3.21, dub. in A.Th. 762 (lyr.) ; for (during) a short time, Th.1.77,2.85,3.43 ; within or after a short time, Id.6.11,47,7.39, etc. ; but
    b

    δι' ὀλίγων

    in few words,

    Pl. Phlb. 31d

    , etc. ; v. infr. VI.2.
    3 ἐν ὀλίγῳ ( χώρῳ is added in Hdt. 9.70) in a small space, within small compass, E.Supp. 1126 (lyr.) ;

    ἐν ὀ. στρατοπεδευομένοις Th.4.26

    ; κυκλωθέντων ἐν ὀ. ib.96 ;

    εἰς ταὐτὸ πάντα.. ἁθροίσαντ' ἐν ὀ. D.3.18

    ; also ἐν ὀ. (sc. χρόνῳ) for a brief time, Pi.P.8.92 ; but also, in a short time, quickly,

    ἔγνων καὶ περὶ τῶν ποιητῶν ἐν ὀ. τοῦτο Pl.Ap. 22b

    , cf. Th.4.55, Act.Ap.26.28.
    b ἐν ὀλίγοις one among few, i.e. exceedingly, remarkably,

    ποταμὸς ἐν ὀ. μέγας Hdt.4.52

    ;

    ἐν ὀλίγοισι Περσέων.. ἀνὴρ δόκιμος Id.9.41

    : freq. in later writers, Plu. Pomp.10, Hld.3.1 ; so σὺν ὀλίγοις, v. infr. 10.
    4 ἐξ ὀλίγου at short notice, suddenly,

    ἐξ ὀ. καὶ δι' ὀργῆς Th.2.11

    , cf. 61,4.108, etc.
    5 ἐς ὀλίγον, like παρ' ὀλίγον, within a little, ἐς ὀ. ἀφίκετο τὸ στράτευμα νικηθῆναι ib. 129.
    6

    ἐπ' ὀλίγον

    for a short time,

    Hp.Prorrh.1.26

    , Plot. 4.4.29, Gp.7.12.22, 10.7.10, etc. ; a little at a time, Hp.VC18 ;

    εἴρηται ἐν τῷ [βιβλίῳ] ἐπ' ὀλίγον

    a little way on, near the beginning,

    Gal.15.428

    .
    7

    κατ' ὀλίγον

    by little and little,

    Th.1.69

    , Pl.Ti. 85d, Luc. Nec.11, etc. ;

    ἐκ τοῦ κατ' ὀ. D.S.15.34

    , Ath.Med. ap. Orib.1.2.6 : but the Adj.freq. takes the gender and number of its Subst.,

    κατ' ὀλίγους Hdt.2.93

    , 8.113 ; οὗτοι κατ' ὀλίγους γινόμενοι ἐμάχοντο fought few at a time, in small parties, Id.9.102, cf. Pl.Tht. 197d ; κατ' ὀλίγον μαχεῖται (sc. τὸ πλῆθος αὐτῶν) Th.4.10.
    8

    μετ' ὀλίγον τούτων

    shortly after..,

    X.HG1.1.2

    .
    9 παρ' ὀλίγον with little to spare, only just,

    ἀπέφυγες E.IT 870

    (lyr.) ; to within a short distance of,

    παρ' ὀ. ἦλθε.. ἐκπεσεῖν Plb. 2.55.4

    , cf. 18.46.12 ; but
    b παρ' ὀ. ποιεῖσθαι hold of small account, X.An.6.6.11.
    10 σὺν ὀλίγοις, = ἐν ὀλίγοις, ἐπαινεθῆναι Plu.Galb.3 ; v. supr. IV.3b.
    V regul. Adv. ὀλίγως is rare, 2 Ep.Pet.2.18, Aq. Is.10.7 ;

    οὐκ ὀ. AP12.205

    (Strat.).
    VI Comparison:
    1 the [comp] Comp. is commonly supplied by μείων, ἥσσων, or ἐλάσσων (qq.v.) ; the older form ὀλείζων (fr. Ολειγ-ψων ) is found in Hom., λαοὶ δ' ὑπ' ὀλείζονες ἦσαν ( ὑπολίζονες codd.) Il.18.519 ; so in [dialect] Att. Inscrr., IG12.76.8 (written ὄλεζον ib.63.17, al.) ; τοῖσι.. ὀλείζοσι μυστηρίοισιν ib.6.76, cf. 95 ; ὀλείζους is prob. in X.Ath.2.1 ( μείζους codd.) ; so in Alexandrian Poets, Call.Jov.72 ( ὀλίζοσι codd.), AP9.521 ; ἐς ὀλίζονας ἀστέρας ἄρκτου Poet. ap. Theodos. in HilgardExc.exHdn.p.19 ; also

    ὀλίζωνες Nic.Th. 123

    , ὀλίζωνα ib. 372 ; ὀλιζότερος is found in Id.Al. 479, Opp.C.3.65, 394, cf. ὀλιζόω ; ὀλιγώτερος is found in Hp.Virg. I (with the sense weaker, v. supr. 1.4), S.E.M.1.70, App.Pun.42, Mith.24, Ael.NA2.42,6.51.
    2 [comp] Sup. ὀλίγιστος, η, ον, always of Number or Quantity, Il.19.223, Hes.Op. 723, IG12.54.7, Ar.Ra. 115, Pl. 628, Pl.R. 473b, al. ; ὀλιγίστου, [comp] Sup. of ὀλίγου (cf. IV. I), very nearly, Phot., Hsch. (ubi ὀλιγωστοῦ) ; ὀλίγιστον as Adv., least, very little, Pl.R. 587b ;

    τὸ ὀ.

    at least,

    Id.Prm. 149a

    ;

    ὡς ὀλίγιστα Id.Grg. 510a

    , Lg. 953a (v.l. ὀλιγοστά) ;

    ἐν ὀλιγίστῳ διασαφῶν Eust.1262.54

    ; so

    δι' ὀλιγίστων Pl.Ep. 351d

    (interpol.). (Aspirated in papyri of ii-iii A.D., as

    μεθ' ὁλίγον BGU388.11

    , cf. 146.10.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὀλίγος

  • 5 ζηλωτής

    ζηλωτής, οῦ, ὁ (Isocr., Pla. et al.; ins, LXX; JosAs 11 cod A [p. 53, 25 Bat.]; ApcSed 6:8; Philo, Joseph., Ar.)
    one who is earnestly committed to a side or cause, enthusiast, adherent, loyalist.
    w. gen.
    α. of pers. (Dio Chrys. 38 [55], 6 Ὁμήρου ζ.; SIG 717, 33; OGI 339, 90; Jos., Vi. 11) ζ. τοῦ θεοῦ one who is loyal to God Ac 22:3 (Musonius 37, 3 ζ. τοῦ Διός; Epict. 2, 14, 13).
    β. of thing (Diod S 1, 73, 9 τ. πολεμικῶν ἔργων; 2, 1, 4 ζ. τῆς ἀρετῆς; Epict. 2, 12, 25; 3, 24, 40; SIG 675, 27f ζ. τῆς αὐτῆς αἱρέσεως; 756, 32; Philo, Praem. 11 ἀρετῆς, Spec. Leg. 1, 30, Virt. 175; Jos., C. Ap. 1, 162) ζ. ἐστε πνευμάτων you are eager to possess spirits (i.e., spiritual gifts) 1 Cor 14:12. ζ. καλῶν ἔργων eager to perform good deeds Tit 2:14. τοῦ ἀγαθοῦ 1 Pt 3:13. τοῦ νόμου an ardent observer of the law Ac 21:20 (cp. 2 Macc 4:2; Philo, Spec. Leg. 2, 253; Jos., Ant. 12, 271). ζ. τ. πατρικῶν μου παραδόσεων Gal 1:14 (Thrasyllus [I A.D.] in Diog. L. 9, 38: Democritus as ζ. τῶν Πυθαγορικῶν; Philo, Mos. 2, 161 ζ. τῶν Αἰγυπτιακῶν πλασμάτων).—Also rather in the sense of an enthusiastic adherent of a person or a cause (Strabo 10, 5, 6 p. 486 τοῦ Βίωνος ζηλωτής; Appian, Bell. Civ. 2, 2 §4 Σύλλα φίλος καὶ ζ.; Polyaenus 5, 2, 22; Diog. L. 2, 113; Memnon [I B.C./I A.D.]: 434 Fgm. 1, 35, 1 Jac. ζ. τῆς Λαμάχου προαιρέσεως=of the party of L.).—Abs. (Iambl., Vi. Pyth. 5, 29; Marinus, Vi. Procli 38 Boiss.; Ar. 7, 3 al.), in a bad sense jealous (w. ἐριστικός, θυμικός) D 3:2.
    w. περί to introduce a thing
    α. w. gen. 1 Cl 45:1
    β. w. acc. Pol 6:3.
    an ultranationalist, patriot, zealot (ὁ) ζηλωτής is the cognomen of one of the Twelve, called Simon the Patriot (Zealot) to distinguish him fr. Simon Peter Lk 6:15; Ac 1:13; GEb 34, 61 (cp. Jos., Bell. 2, 651; 4, 160 and s. Καναναῖος. WFarmer, Maccabees, Zealots and Josephus ’56; MHengel, Die Zeloten [Herod I to 70 A.D.]2, ’76; MSmith, HTR 64, ’71, 1–19; SBrandon, Jesus and the Zealots, ’67; s. Brandon’s answer to criticism NTS 17, ’70/71, 453 and s. JGriffiths, ibid. 19, ’73, 483–89; HKingdon, ibid. 19, ’72, 74–81).—DELG s.v. ζῆλος. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ζηλωτής

  • 6 Καναναῖος

    Καναναῖος, ου, ὁ Cananean, surname of the second Simon among the 12 disciples Mt 10:4; Mk 3:18 (in both pass. without translation [so REB, per contra NRSV]; v.l. Κανανίτης in both pass.). Not a toponym from Cana (Jerome) nor Canaanite, but fr. Aram. קַנְאָן ‘enthusiast, zealot’ (cp. Lk 6:15; Ac 1:13, where he is called ζηλωτής), prob. because he had formerly belonged to the party of the ‘Zealots’ or ‘Freedom Fighters’ (Schürer I 382, 426, 439–41; II 598–606 [lit.]; JKlausner, Jesus v. Naz.2 ’34, 272ff [Eng. tr. 1926, 205f; 284f]; MHengel, D. Zeloten2 ’76 [Eng. tr. The Zealots ’88]; against this view Bÿrge Salomonsen, NTS 12, ’66, 164–76); s. FBurkitt, Syriac Forms of NT Proper Names 1912, 5, and Σίμων 2.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Καναναῖος

  • 7 παρακαλέω

    παρακαλέω impf. παρεκάλουν; fut. παρακαλέσω LXX; 1 aor. παρεκάλεσα. Pass.: 1 fut. παρακληθήσομαι; 1 aor. παρεκλήθην; pf. παρακέκλημαι (Aeschyl., Hdt.+).
    to ask to come and be present where the speaker is, call to one’s side
    τινά w. inf. foll., to indicate the purpose of the call; so perh. παρεκάλεσα ὑμᾶς ἰδεῖν I have summoned you to see you Ac 28:20 (but s. 3 below).
    invite τινά someone w. inf. foll. (this can be supplied fr. context) παρεκάλει αὐτὸν εἰσελθεῖν εἰς τὸν οἶκον Lk 8:41. παρεκάλει αὐτόν (i.e. εἰσελθεῖν) 15:28 (but s. 5 below). παρεκάλεσεν τὸν Φίλιππον καθίσαι Ac 8:31 (cp. Jos., Ant. 12, 172). The content of the invitation follows in direct discourse 9:38; introduced by λέγουσα 16:15. Cp. ἀνὴρ Μακεδών τις ἦν παρακαλῶν αὐτὸν καὶ λέγων … βοήθησον ἡμῖν vs. 9. Pass., w. inf. foll. παρακληθέντες δειπνῆσαι when you are invited to dine Mt 20:28 D.—Some of the passages in 5 may fit here.
    summon to one’s aid, call upon for help (Hdt. et al.) so esp. of God, upon whom one calls in time of need (Thu. 1, 118, 3; Pla., Leg. 2, 666b; 11 p. 917b; X., Hell. 2, 4, 17; Epict. 3, 21, 12; Jos., Ant. 6, 25; SIG 1170, 30f in an account of a healing: περὶ τούτου παρεκάλεσα τὸν θεόν. POxy 1070, 8f [III A.D.] τὸν μέγαν θεὸν Σάραπιν παρακαλῶ περὶ τῆς ζωῆς ὑμῶν; cp. the restoration in the pap letter of Zoilus, servant of Sarapis, in Dssm., LO 121, 11 [LAE 153, 4; the letter, ln. 8: ἐμοῦ δ̣ὲ̣ π[α]ρ̣[ακαλέσαντος τὸν θεὸν Σάραπιν]) τινά: τὸν πατέρα μου Mt 26:53. ὑπὲρ τούτου τὸν κύριον παρεκάλεσα, ἵνα 2 Cor 12:8. θεὸς … παρακαλούμενος ἀκούει God heeds, when called upon AcPt Ox 849, 27.
    to urge strongly, appeal to, urge, exhort, encourage (X. et al.; LXX) w. acc. of pers. Ac 16:40; 2 Cor 10:1; 1 Th 2:12 (but s. 5 below); 5:11; Hb 3:13; ITr 12:2; IRo 7:2. The acc. is found in the immediate context Ac 20:1; 1 Ti 5:1 (but s. 5 below). Pass. 1 Cor 14:31. τινὰ λόγῳ πολλῷ someone with many words Ac 20:2; also τινὰ διὰ λόγου πολλοῦ 15:32. τινὰ διʼ ὀλίγων γραμμάτων IPol 7:3. W. acc. of pers. and direct discourse 1 Cor 4:16; 1 Th 5:14; Hb 13:22; 1 Pt 5:1; direct discourse introduced by λέγων (B-D-F §420) Ac 2:40. W. acc. of pers. and inf. foll. (SIG 695, 43 [129 B.C.]) 11:23; 27:33f; Ro 12:1 (EKäsemann, Gottesdienst im Alltag, ’60 [Beih. ZNW], 165–71); 15:30; 16:17; 2 Cor 2:8; 6:1; Eph 4:1; Phil 4:2; Tit 2:6; 1 Pt 2:11 (cp. Phlegon: 257 Fgm. 36 II, 4 Jac. p. 1172, 19; ELohse, ZNW 45, ’54, 68–89); Jd 3 (the acc. is found in the immediate context, as Philo, Poster Cai. 138); ITr 6:1; IPhld 8:2; IPol 1:2a; Pol 9:1 al. W. inf. (acc. in the context), continued by καὶ ὅτι (s. B-D-F §397, 6; Rob. 1047) Ac 14:22. W. acc. of pers. and ἵνα foll. (PRyl 229, 17 [38 A.D.]; EpArist 318; Jos., Ant. 14, 168.—B-D-F §392, 1c; Rob. 1046) 1 Cor 1:10; 16:15f; 2 Cor 8:6; 1 Th 4:1 (π. w. ἐρωτάω as BGU 1141, 10; POxy 294, 29) 2 Th 3:12; Hm 12, 3, 2; AcPl Ha 7, 32. The ἵνα-clause expresses not the content of the appeal, as in the pass. referred to above, but its aim: πάντας παρακαλεῖν, ἵνα σῴζωνται IPol 1:2b.—Without acc. of pers.: w. direct discourse foll. ὡς τοῦ θεοῦ παρακαλοῦντος διʼ ἡμῶν• δεόμεθα since God as it were makes his appeal through us: ‘We beg’ 2 Cor 5:20. Paul serves as God’s agent (like a ‘legate of Caesar’ Dssm. LO 320 [LAE 374]) and functions as mediator (like Alexander the Great, Plut., Mor. 329c διαλλακτής; cp. also the mediatorial role of a judge IPriene 53, esp. 10f; s. also CBreytenbach, Versöhnung ’89, 64–66). W. inf. foll. 1 Ti 2:1. Abs. Ro 12:8 (mng. 4 is also poss.); 2 Ti 4:2; Tit 1:9; Hb 10:25; 1 Pt 5:12 (w. ἐπιμαρτυρεῖν); B 19:10.—W. acc. of thing impress upon someone, urge, exhort πολλὰ ἕτερα Lk 3:18. ταῦτα δίδασκε καὶ παρακάλει 1 Ti 6:2. ταῦτα λάλει καὶ παρακάλει καὶ ἔλεγχε Tit 2:15. In the case of several of the passages dealt with in this section, it is poss. that they could as well be classed under
    to make a strong request for someth., request, implore, entreat (H. Gk.: Polyb., Diod S, Epict., Plut., ins, pap, LXX, EpArist, Philo; Jos., Ant. 6, 143; 11, 338) w. acc. of pers. Mt 8:5; 18:32; Mk 1:40; 2 Cor 12:18. πολλά implore urgently (4 Macc 10:1) Mk 5:23. τινὰ περί τινος someone concerning someone or for someone Phlm 10 (for the constr. w. περί cp. POxy 1070, 8). Acc. w. direct discourse foll. (s. BGU 846, 10 παρακαλῶ σαι [= σε], μήτηρ• διαλλάγηθί μοι; PGiss 12, 4; ParJer 1:4 al.), introduced w. λέγων: Mt 8:31; 18:29; Mk 5:12; Lk 7:4 (v.l. ἠρώτων). W. acc. of pers. and inf. foll. (PTebt 12, 21 [II B.C.]; 1 Macc 9:35; Jos., Ant. 6, 25) Mk 5:17; cp. Ac 19:31. Pass. Ac 28:14. W. acc. of pers. (easily supplied fr. the context, if not expressed) and ὅπως foll. (Plut., Demetr. 907 [38, 11]; SIG 563, 4; 577, 44f [200/199 B.C.]; UPZ 109, 9 [98 B.C.]; PFlor 303, 3; 4 Macc 4:11; Jos., Ant. 13, 76) Mt 8:34 (v.l. ἵνα); Ac 25:2; IEph 3:2. W. acc. of pers. and ἵνα foll. (Epict. 2, 7, 11; PRyl 229, 17; EpArist 318.—B-D-F §392, 1c; Rob. 1046) Mt 14:36; Mk 5:18; 6:56; 7:32; 8:22; Lk 8:31f; 2 Cor 9:5. πολλά τινα, ἵνα beg someone earnestly to (cp. TestNapht 9:1) Mk 5:10; 1 Cor 16:12. W. acc. of pers. and μή w. subj. foll. IRo 4:1. W. acc. and inf. foll. Ac 24:4; pass. 13:42 (Just., D. 58, 1). Foll. by subst. inf. w. acc. (B-D-F §400, 7; 409, 5; Rob. 1068; 1085) 21:12. παρεκάλεσα ὑμᾶς ἰδεῖν I have requested to be permitted to see you 28:20 (but s. 1a above). Abs., but in such a way that the acc. is easily restored fr. the context Phlm 9 (ParJer 9:4; Just., D. 46, 2; 74, 2 [always παρακαλῶ ‘please’]; cp. New Docs 8 p. 24 ln. 7 [I B.C.]).
    to instill someone with courage or cheer, comfort, encourage, cheer up (Plut., Otho 1074 [16, 2]; Gen 37:35; Ps 118:50; Job 4:3) w. acc. of pers. (Sir 48:24; Jos., Bell. 1, 667; TestReub 4:4) 2 Cor 1:4b; 7:6a; 1 Cl 59:4; B 14:9 (Is 61:2); Hm 8:10. παρακαλεῖν τινα ἔν τινι comfort someone with someth. 2 Cor 7:6b. π. τινα ἐπί τινι comfort someone w. regard to someth. 1:4a. π. τινα ὑπέρ τινος encourage someone in someth. 1 Th 3:2. παρακαλεῖτε ἀλλήλους ἐν τοῖς λόγοις τούτοις comfort one another w. these words 4:18.—Pass. be comforted, receive comfort through words, or a favorable change in the situation Mt 5:4; Lk 16:25; Ac 20:12; 2 Cor 1:6; 7:13; 13:11; let oneself be comforted Mt 2:18 (Jer 38:15 v.l.). παρεκλήθημεν ἐφʼ ὑμῖν we have been comforted concerning you 1 Th 3:7. ἐν τῇ παρακλήσει ᾗ παρεκλήθη ἐφʼ ὑμῖν 2 Cor 7:7. διά τῆς παρακλήσεως, ἧς (on attraction, for ᾗ, s. B-D-F §294, 2; Rob. 716) παρακαλούμεθα αὐτοί by the comfort with which we ourselves are comforted 1:4c.—W. acc. of thing τὰς καρδίας Eph 6:22; Col 4:8; 2 Th 2:17; pass. Col 2:2.—Abs. 2 Cor 2:7; Ro 12:8 (but s. 2 above). παρακαλεῖν ἐν τῇ διδασκαλίᾳ encourage (others) with the teaching Tit 1:9.—ἐλθόντες παραεκάλεσαν αὐτούς (the officials) came and reassured them Ac 16:39 (s. 5 below).
    In several places παρ. appears to mean simply treat someone in an inviting or congenial manner, someth. like our ‘be open to the other, have an open door’: invite in, conciliate, be friendly to or speak to in a friendly manner (cp. 2 Macc 13:23; Ar. 15, 5 [χριστιανοὶ] τοὺς ἀδικοῦντας αὐτοὺς παρακαλοῦσιν) Lk 15:28 (but s. 1b: the father tries repeatedly [impf.] to get the son to join the party); Ac 16:39 (the officials are conciliatory, but ‘apologize to’ may be overinterpretation; s. 4); 1 Cor 4:13 (somewhat like our ‘keep the door open’); 1 Th 2:12; 1 Ti 5:1. These last three pass. may also fit in 1b.—CBjerkelund, Parakalō ’67.—M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παρακαλέω

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