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1 κρύπτω
κρύπτω (s. κρυπτός; Hom.+, w. broad range of mng. ‘hide, conceal, cover’; also κρύβω [PGM 12, 322; ApcMos; Mel., P. 23, 155; Jos., Ant. 8, 410, C. Ap. 1, 292], whence the impf. act. ἔκρυβεν GJs 12:3 and the mid. ἐκρυβόμην GPt 7:26, is a new formation in H. Gk. fr. the aor. ἐκρύβην [B-D-F §73; Mlt-H. 214; 245; Reinhold 72. On the LXX s. Helbing 83f]) fut. κρύψω (LXX; GJs 14:1); 1 aor. ἔκρυψα. Pass.: 2 fut. κρυβήσομαι (PsSol 9:3; JosAs 6:3; ApcEsdr; Plut., Mor. 576d); 2 aor. ἐκρύβην (Hellenistic: Lob., Phryn. p. 317; LXX; JosAs 24:21; ApcMos 22 al.; Jos., Ant. 8, 384); pf. 3 sg. κέκρυπται, ptc. κεκρυμμένος.① to keep from being seen, hideⓐ of things and persons, money Mt 25:18 (cp. vs. 25 in 2 below); a treasure that has been found 13:44b (cp. vs. 44a in 2 below). κ. τινὰ ἀπὸ προσώπου τινός Rv 6:16. Fig. of the key of knowledge Lk 11:52 v.l. Pass. (Philo, Det. Pot. Ins. 128 τὰ ἀποκείμενα ἐν σκότῳ κέκρυπται; Iren. 1, 18, 1 [Harv. I 171, 12]) of a city on an eminence οὐ δύναται κρυβῆναι Mt 5:14; Ox 1 recto, 19f ([Logion 7]=ASyn. 53, ln. 22; s. GTh 32). Of Moses, who escaped detection Hb 11:23. τὸ μάννα τὸ κεκρυμμένον the hidden manna, kept fr. human eyes because it is laid up in heaven Rv 2:17. This is also the place for the pass. κρυβῆναι used in an act. sense hide (Gen 3:8, 10; Judg 9:5; 1 Km 13:6; 14:11; Job 24:4; 29:8; JosAs 6:3 al.; ApcEsdr; ApcMos) Ἰησοῦς ἐκρύβη J 8:59. ἐκρύβη ἀπʼ αὐτῶν 12:36.—ποῦ κρυβήσομαι ἀπὸ τοῦ προσώπου σου; 1 Cl 28:3.ⓑ of states or conditions withdraw from sight or knowledge, hide, keep secret (Delphic commandments: SIG 1268 II, 16 [III B.C.] ἀπόρρητα κρύπτε; Just., D. 90, 2 τύποις τὴν … ἀλήθειαν; Orig., C. Cels. 4, 39, 49) ἐὰν αὐτῆς κρύψω τὸ ἁμάρτημα if I were to conceal (Mary’s) sin GJs 14:1. τὶ ἀπό τινος someth. fr. someone (Synes., Ep. 57 p. 195d; Gen 18:17; TestSol 5:10; TestBenj 2:6) Mt 11:25. Pass. Lk 18:34. Fig. ἐκρύβη ἀπὸ ὀφθαλμῶν σου it is hidden from your eyes = from you 19:42 (cp. [τὰ] βαθύτερα τῶν κεκρυμμένων νοημάτων ἐν ταῖς γραφαῖς Orig., C. Cels. 7, 60, 34). Of the moral conduct of a person κρυβῆναι οὐ δύνανται 1 Ti 5:25 (Diod S 14, 1, 3 ἀδυνατεῖ κρύπτειν τὴν ἄγνοιαν; cp. Ath., R. 19 p. 71, 30).—κεκρυμμένα hidden, unknown things (Philo, Spec. Leg. 3, 61; Tat. 13, 3 τὸ κεκρυμμένον) Mt 13:35. μαθητὴς κεκρυμμένος a secret disciple J 19:38 (τὸ κεκρυμμένον μυστήριον Hippol., Ref. 5, 8, 7).—W. the result of hiding someth. fr. view (Hipponax [VI B.C.] 25 D. ἀσκέρηισι τοὺς πόδας δασείηισιν ἔκρυψας=you have put my feet in furlined shoes) put (in), mix (in) τὶ εἴς τι someth. in someth. (ζύμην) γυνὴ ἔκρυψεν εἰς ἀλεύρου σάτα τρία Lk 13:21 v.l. (s. ἐγκρύπτω).ⓒ cause to disappear, pass. ἵνα ἀνομία πολλῶν ἐν δικαίῳ ἑνὶ κρυβῇ that the lawlessness of so many should be made to disappear in one who is righteous Dg 9:5.ⓓ hide in a safe place ἀπὸ μάστιγος γλώσσης σε κρύψει he will hide you from the scourge of a tongue 1 Cl 56:10 (Job 5:21). Pass. (ParJer 9:6 ᾧ πᾶσα κτίσις κέκρυπται ἐν αὐτῷ) ἡ ζωὴ ὑμῶν κέκρυπται σὺν τῷ Χριστῷ ἐν τῷ θεῷ Col 3:3.—If mention is made of the place to which persons or things are brought to hide them fr. view, the word usually means② to keep something from being divulged or discovered, conceal, hide of someth. put in a specific place κ. τι ἐν τῇ γῇ hide someth. in the earth (Apollon. Rhod. 4, 480 κρ. τι ἐν γαίῃ) Mt 25:25 (cp. vs. 18 in 1a above); likew. in pass. θησαυρὸς κεκρυμμένος ἐν τῷ ἀγρῷ a treasure hidden in a field 13:44a (cp. vs. 44b in 1a above). Cp. Ac 7:24 D (cp. ἡ γῆ οὖν κεκρυμμένη ὑπὸ τῶν ὑδάτων=‘totally inundated’ Did., Gen. 31, 2). Of living persons (Paus. 9, 19, 1) Ῥαὰβ αὐτοὺς ἔκρυψεν εἰς τὸ ὑπερῷον ὑπὸ τὴν λινοκαλάμην Rahab concealed them in the upper room under the flax 1 Cl 12:3 (Diod S 4, 33, 9 κ. εἰς; Ps.-Apollod. 1, 4, 1, 4 [=p. 12 ln. 1] and schol. on Apollon. Rhod. 4, 532, 33 ὑπὸ γῆν ἔκρυψε).—κρύπτειν ἑαυτόν hide oneself (En 10:2 κρύψον σεαυτόν; Nicander in Anton. Lib. 28, 3) ἀπό τινος fr. someone (Mary) ἔκρυβεν αὑτὴν ἀπὸ τῶν υἱῶν Ἰσραήλ (M.) went into hinding from the people of Israel i.e. she did not go out in public GJs 12:3 (cp. Lk 1:24). εἴς τι in someth. ἔκρυψαν ἑαυτοὺς εἰς τὰ σπήλαια they hid themselves in the caves (Diod, S. 4, 12, 2 ἔκρυψεν ἑαυτὸν εἰς πίθον) Rv 6:15.—ἐκρυβόμεθα we remained in hiding GPt 7:26 (Δαυίδ … ἐκρύβετο ἐν τῷ ἀγρῷ Iren. 1, 18, 4 [Harv. I 175, 1]; Did., Gen. 92, 20).—B. 850. DELG. M-M. EDNT. TW. -
2 גו
גֵּו, גַּוm. (b. h.; cmp. גב) belly, body; prep. within, among. Keth.15a; B. Kam.44b, a. e. זורק אבן לגו one who throws a stone into (a crowd); Yalk. Deut. 921 לגוי (corr. acc.). Keth.111a; Kidd.44b דברים בגו there is something in it, v. גַּב end. -
3 גֵּו
גֵּו, גַּוm. (b. h.; cmp. גב) belly, body; prep. within, among. Keth.15a; B. Kam.44b, a. e. זורק אבן לגו one who throws a stone into (a crowd); Yalk. Deut. 921 לגוי (corr. acc.). Keth.111a; Kidd.44b דברים בגו there is something in it, v. גַּב end. -
4 גַּו
גֵּו, גַּוm. (b. h.; cmp. גב) belly, body; prep. within, among. Keth.15a; B. Kam.44b, a. e. זורק אבן לגו one who throws a stone into (a crowd); Yalk. Deut. 921 לגוי (corr. acc.). Keth.111a; Kidd.44b דברים בגו there is something in it, v. גַּב end. -
5 מלחמה
מִלְחָמָהf. (b. h.; לָחַם II) war, contest. Sot.VIII, 1, a. fr. משוח מ׳ chaplain of the army (Deut. 20:2), v. מָשַׁח I. Ib. 7 מִלְחֶמֶת הרשות (Bab. ed. 44b, pl.) secular (political) warfare; מ׳ מצוה a war for religious causes; מ׳ חובהוכ׳ a war of duty. Ib. 44b מ׳ יהושעוכ׳ the war of conquest under Joshua, all agree, is a war of duty Meg.15b מִלְחַמְתָּהּ של תורה disputes about the Law; a. fr.Pl. מִלְחָמוֹת. Sot. l. c. מִלְחֲמוֹת בית דוד לרווחה the wars of the house of David for extending the dominion. M. Kat. 25b (in a eulogy) גזע … ועמו ספר מ׳ an offspring of worthies came up from Babylonia and with him came the book of wars (allegorically for knowledge of the Law; oth. interpret. R. Hamnuna who came with Rabbah). Snh.97a בשביעית מ׳ in the seventh Messianic year there will be wars; a. fr. -
6 מִלְחָמָה
מִלְחָמָהf. (b. h.; לָחַם II) war, contest. Sot.VIII, 1, a. fr. משוח מ׳ chaplain of the army (Deut. 20:2), v. מָשַׁח I. Ib. 7 מִלְחֶמֶת הרשות (Bab. ed. 44b, pl.) secular (political) warfare; מ׳ מצוה a war for religious causes; מ׳ חובהוכ׳ a war of duty. Ib. 44b מ׳ יהושעוכ׳ the war of conquest under Joshua, all agree, is a war of duty Meg.15b מִלְחַמְתָּהּ של תורה disputes about the Law; a. fr.Pl. מִלְחָמוֹת. Sot. l. c. מִלְחֲמוֹת בית דוד לרווחה the wars of the house of David for extending the dominion. M. Kat. 25b (in a eulogy) גזע … ועמו ספר מ׳ an offspring of worthies came up from Babylonia and with him came the book of wars (allegorically for knowledge of the Law; oth. interpret. R. Hamnuna who came with Rabbah). Snh.97a בשביעית מ׳ in the seventh Messianic year there will be wars; a. fr. -
7 מרח
מָרַח(b. h.; sec. r. of רוח) to soften; to poultice. Pi. מֵירֵתַ 1) to strike a plaster, rub a salve; in gen. to mash, crush. Tosef.Sabb.V (VI), 6 תמְמָרֵחַ בשבת he who mashes ingredients for a plaster on the Sabbath; Erub.102b; Y. ib. X, 26c.Sabb.75b הממ׳ דטיהוכ׳ he who spreads and presses the poultice over a sore; Y. ib. VII, 10d top. Ib. XXII, 3 (146a) he must not put on wax מפני שהוא ממרח (Mish. Pes. מַמְרִיחַ, v. Rabb. D. S. a. l. note 90) because it is an act resembling the spreading of plaster. Sifra Shmini, Par. 8, ch. X; Kel. V, 11 מֵרְחָהּ בטיט if he smeared clay over it; Tosef. ib. B. Kam.IV, 10; 12. Ib. VII, 10 ומי׳ שפתותיה עם הכותל and connected its rims with the wall by plaster or pitch; a. fr.Part. pass. מְמוֹרָח crushed. Bekh.44b האי ממ׳ אשךוכ׳ (not ממרוח) if mroaḥ meant crushed, it ought to read mmoraḥ ; Yalk. Lev. 632, v. מְרוֹחַ. 2) to pass (the hand) over a viscid mass, to wipe off, rub off. Y.Sabb.VII, 10a bot. מְמָרְחֹו בידו אחת he may wipe (or brush) it off with one hand; (Bab. ib. 141a מגרר בצפרן). 3) to give a pile of grain an even shape, to finish the process of storing up. Maasr. I, 6 משיְמָרֵחַ ואם אינו מְמָרֵחַוכ׳ (Y. ed. מְמָרֵיחַ or מַמְרִיחַ) (is subject to tithes) as soon as he evens the pile, and if he does not even ; expl. Y. ib. I, 49a bot. מן דו ישפרוכ׳ when he gives a finish to the surface of the pile. Ib. בשאין בדעתו למָרֵחַ (not לימרח) when he has not the intention to even the pile; a. fr.Part. pass. מְמוֹרָח, f. מְמוֹרַחַת; pl. מְמוֹרָחִין; מְמוֹרָחוֹת. Bekh.11a, sq. טבלים ממ׳ (Ar. מְרוּחִים) untithed grain stored up in proper shape. Y.Peah IV, 16c bot. כרי ממ׳ finished pile; a. e.Tosef.Ter.IV, 15 מוּרַחַת = ממורחת. 4) (denom. of רַחַת) to winnow. Part. pass. as ab. Tosef.Maasr.II, 17 מצא תבואה ממ׳ עשויה כריוכ׳ if one finds winnowed grain (which has been abandoned), if it is made up into a pile, you dare not take it, opp. מפוזרת scattered; Y. ib. III, 50c bot. פירות ממורחין. Nif. נִמְרַח 1) to be crushed into a viscid mass. Bekh.VII, 5 (expl. מרוח אשך, Lev. 21:20) כל שנִמְרְחוּ אשכיו (Bab. ed., 44b, נימחו) whose testicles are crushed; (refuted ib. in Gem.) האי ממורחוכ׳, v. supra. 2) to be smeared over. Tosef.Kel.B. Kam.VII, 10 עד שתִּמָּרֵח עם השפה until it is smeared over so as to be even with the rim. Hithpa. הִתְמָרֵחַ, Nithpa. נִתְמָרֵחַ to be shaped into an even pile, to be finished. Y.Peah I, beg.15a עד שלא נתמ׳ הכר as long as the pile is not struck off; a. e. Y.Maasr.I, 49a bot. תבואה משיתמרח, read: משימרח, v. supra. -
8 מָרַח
מָרַח(b. h.; sec. r. of רוח) to soften; to poultice. Pi. מֵירֵתַ 1) to strike a plaster, rub a salve; in gen. to mash, crush. Tosef.Sabb.V (VI), 6 תמְמָרֵחַ בשבת he who mashes ingredients for a plaster on the Sabbath; Erub.102b; Y. ib. X, 26c.Sabb.75b הממ׳ דטיהוכ׳ he who spreads and presses the poultice over a sore; Y. ib. VII, 10d top. Ib. XXII, 3 (146a) he must not put on wax מפני שהוא ממרח (Mish. Pes. מַמְרִיחַ, v. Rabb. D. S. a. l. note 90) because it is an act resembling the spreading of plaster. Sifra Shmini, Par. 8, ch. X; Kel. V, 11 מֵרְחָהּ בטיט if he smeared clay over it; Tosef. ib. B. Kam.IV, 10; 12. Ib. VII, 10 ומי׳ שפתותיה עם הכותל and connected its rims with the wall by plaster or pitch; a. fr.Part. pass. מְמוֹרָח crushed. Bekh.44b האי ממ׳ אשךוכ׳ (not ממרוח) if mroaḥ meant crushed, it ought to read mmoraḥ ; Yalk. Lev. 632, v. מְרוֹחַ. 2) to pass (the hand) over a viscid mass, to wipe off, rub off. Y.Sabb.VII, 10a bot. מְמָרְחֹו בידו אחת he may wipe (or brush) it off with one hand; (Bab. ib. 141a מגרר בצפרן). 3) to give a pile of grain an even shape, to finish the process of storing up. Maasr. I, 6 משיְמָרֵחַ ואם אינו מְמָרֵחַוכ׳ (Y. ed. מְמָרֵיחַ or מַמְרִיחַ) (is subject to tithes) as soon as he evens the pile, and if he does not even ; expl. Y. ib. I, 49a bot. מן דו ישפרוכ׳ when he gives a finish to the surface of the pile. Ib. בשאין בדעתו למָרֵחַ (not לימרח) when he has not the intention to even the pile; a. fr.Part. pass. מְמוֹרָח, f. מְמוֹרַחַת; pl. מְמוֹרָחִין; מְמוֹרָחוֹת. Bekh.11a, sq. טבלים ממ׳ (Ar. מְרוּחִים) untithed grain stored up in proper shape. Y.Peah IV, 16c bot. כרי ממ׳ finished pile; a. e.Tosef.Ter.IV, 15 מוּרַחַת = ממורחת. 4) (denom. of רַחַת) to winnow. Part. pass. as ab. Tosef.Maasr.II, 17 מצא תבואה ממ׳ עשויה כריוכ׳ if one finds winnowed grain (which has been abandoned), if it is made up into a pile, you dare not take it, opp. מפוזרת scattered; Y. ib. III, 50c bot. פירות ממורחין. Nif. נִמְרַח 1) to be crushed into a viscid mass. Bekh.VII, 5 (expl. מרוח אשך, Lev. 21:20) כל שנִמְרְחוּ אשכיו (Bab. ed., 44b, נימחו) whose testicles are crushed; (refuted ib. in Gem.) האי ממורחוכ׳, v. supra. 2) to be smeared over. Tosef.Kel.B. Kam.VII, 10 עד שתִּמָּרֵח עם השפה until it is smeared over so as to be even with the rim. Hithpa. הִתְמָרֵחַ, Nithpa. נִתְמָרֵחַ to be shaped into an even pile, to be finished. Y.Peah I, beg.15a עד שלא נתמ׳ הכר as long as the pile is not struck off; a. e. Y.Maasr.I, 49a bot. תבואה משיתמרח, read: משימרח, v. supra. -
9 קני
קְנֵי, קְנָאII ch. sam(קני, קנה to estabIish). Targ. Gen. 31:18. Targ. Y. ib. 47:23; a. fr.Keth.82b דקְנָאִי ודקָנִינָא which I have acquired (own), and which I may acquire in the future. B. Bath.44b דאִיקְנֵי קנהוכ׳ if the document reads ‘that which I may obtain (shall be seizable for my debt), and be bought and sold again …, it cannot be seized; ib. 157a. Ib. 168a אסמכתא קַנְיָא, v. אַסְמַכְתָּא. B. Mets.66b וא״ל קְנִי קְנֵי and he said to him, take possession (of the collateral, I shall not redeem it), he has obtained it. Ib. כל דְּאִי לא קָנֵי an obligation with an ‘if (conditional forfeiture) gives no title; a. v. fr.Ḥull.77a דקני, דקנא, דקנה, v. רִירָא. Af. אַקְנֵי 1) to make one a bondman. Targ. Zech. 13:5. 2) to give possession, sell. Targ. II Chr. 21:3.B. Bath.44b אי א׳ … אגבוכ׳ if he gave him possession of movable chattel by dint of immovables jointly sold (v. אַגַּב) B. Mets.72a אַקְנְיֵיה לבנווכ׳ he signed it over to his minor son. Kidd.7a מַקְנְיָא נפשה she may give possession of herself (become his wife); a. fr. Ithpe. אִיקְּנֵי to be obtained, acquired. B. Bath.77a מִיקְּנִין (Rashb. מִיקְּנוּ), v. מִילָּא II. -
10 קנא II
קְנֵי, קְנָאII ch. sam(קני, קנה to estabIish). Targ. Gen. 31:18. Targ. Y. ib. 47:23; a. fr.Keth.82b דקְנָאִי ודקָנִינָא which I have acquired (own), and which I may acquire in the future. B. Bath.44b דאִיקְנֵי קנהוכ׳ if the document reads ‘that which I may obtain (shall be seizable for my debt), and be bought and sold again …, it cannot be seized; ib. 157a. Ib. 168a אסמכתא קַנְיָא, v. אַסְמַכְתָּא. B. Mets.66b וא״ל קְנִי קְנֵי and he said to him, take possession (of the collateral, I shall not redeem it), he has obtained it. Ib. כל דְּאִי לא קָנֵי an obligation with an ‘if (conditional forfeiture) gives no title; a. v. fr.Ḥull.77a דקני, דקנא, דקנה, v. רִירָא. Af. אַקְנֵי 1) to make one a bondman. Targ. Zech. 13:5. 2) to give possession, sell. Targ. II Chr. 21:3.B. Bath.44b אי א׳ … אגבוכ׳ if he gave him possession of movable chattel by dint of immovables jointly sold (v. אַגַּב) B. Mets.72a אַקְנְיֵיה לבנווכ׳ he signed it over to his minor son. Kidd.7a מַקְנְיָא נפשה she may give possession of herself (become his wife); a. fr. Ithpe. אִיקְּנֵי to be obtained, acquired. B. Bath.77a מִיקְּנִין (Rashb. מִיקְּנוּ), v. מִילָּא II. -
11 קְנֵי
קְנֵי, קְנָאII ch. sam(קני, קנה to estabIish). Targ. Gen. 31:18. Targ. Y. ib. 47:23; a. fr.Keth.82b דקְנָאִי ודקָנִינָא which I have acquired (own), and which I may acquire in the future. B. Bath.44b דאִיקְנֵי קנהוכ׳ if the document reads ‘that which I may obtain (shall be seizable for my debt), and be bought and sold again …, it cannot be seized; ib. 157a. Ib. 168a אסמכתא קַנְיָא, v. אַסְמַכְתָּא. B. Mets.66b וא״ל קְנִי קְנֵי and he said to him, take possession (of the collateral, I shall not redeem it), he has obtained it. Ib. כל דְּאִי לא קָנֵי an obligation with an ‘if (conditional forfeiture) gives no title; a. v. fr.Ḥull.77a דקני, דקנא, דקנה, v. רִירָא. Af. אַקְנֵי 1) to make one a bondman. Targ. Zech. 13:5. 2) to give possession, sell. Targ. II Chr. 21:3.B. Bath.44b אי א׳ … אגבוכ׳ if he gave him possession of movable chattel by dint of immovables jointly sold (v. אַגַּב) B. Mets.72a אַקְנְיֵיה לבנווכ׳ he signed it over to his minor son. Kidd.7a מַקְנְיָא נפשה she may give possession of herself (become his wife); a. fr. Ithpe. אִיקְּנֵי to be obtained, acquired. B. Bath.77a מִיקְּנִין (Rashb. מִיקְּנוּ), v. מִילָּא II. -
12 קְנָא
קְנֵי, קְנָאII ch. sam(קני, קנה to estabIish). Targ. Gen. 31:18. Targ. Y. ib. 47:23; a. fr.Keth.82b דקְנָאִי ודקָנִינָא which I have acquired (own), and which I may acquire in the future. B. Bath.44b דאִיקְנֵי קנהוכ׳ if the document reads ‘that which I may obtain (shall be seizable for my debt), and be bought and sold again …, it cannot be seized; ib. 157a. Ib. 168a אסמכתא קַנְיָא, v. אַסְמַכְתָּא. B. Mets.66b וא״ל קְנִי קְנֵי and he said to him, take possession (of the collateral, I shall not redeem it), he has obtained it. Ib. כל דְּאִי לא קָנֵי an obligation with an ‘if (conditional forfeiture) gives no title; a. v. fr.Ḥull.77a דקני, דקנא, דקנה, v. רִירָא. Af. אַקְנֵי 1) to make one a bondman. Targ. Zech. 13:5. 2) to give possession, sell. Targ. II Chr. 21:3.B. Bath.44b אי א׳ … אגבוכ׳ if he gave him possession of movable chattel by dint of immovables jointly sold (v. אַגַּב) B. Mets.72a אַקְנְיֵיה לבנווכ׳ he signed it over to his minor son. Kidd.7a מַקְנְיָא נפשה she may give possession of herself (become his wife); a. fr. Ithpe. אִיקְּנֵי to be obtained, acquired. B. Bath.77a מִיקְּנִין (Rashb. מִיקְּנוּ), v. מִילָּא II. -
13 קצרות
קַצְרוּת, קַצְרִיתf. (preced.) רוח ק׳ asthma, or incubus (or nervous prostration, believed to be caused by a demon, Ben Nfilim. Bekh.VII, 5 (44b) רוח קצרית באה עליו Mish. (Bab. ed. קצרה) a person subject to asthmatic spells (is unfit for priesthood). Ib. 44b רוח קצרות, v. נָאלָא II a. נָפִיל. -
14 קצרית
קַצְרוּת, קַצְרִיתf. (preced.) רוח ק׳ asthma, or incubus (or nervous prostration, believed to be caused by a demon, Ben Nfilim. Bekh.VII, 5 (44b) רוח קצרית באה עליו Mish. (Bab. ed. קצרה) a person subject to asthmatic spells (is unfit for priesthood). Ib. 44b רוח קצרות, v. נָאלָא II a. נָפִיל. -
15 קַצְרוּת
קַצְרוּת, קַצְרִיתf. (preced.) רוח ק׳ asthma, or incubus (or nervous prostration, believed to be caused by a demon, Ben Nfilim. Bekh.VII, 5 (44b) רוח קצרית באה עליו Mish. (Bab. ed. קצרה) a person subject to asthmatic spells (is unfit for priesthood). Ib. 44b רוח קצרות, v. נָאלָא II a. נָפִיל. -
16 קַצְרִית
קַצְרוּת, קַצְרִיתf. (preced.) רוח ק׳ asthma, or incubus (or nervous prostration, believed to be caused by a demon, Ben Nfilim. Bekh.VII, 5 (44b) רוח קצרית באה עליו Mish. (Bab. ed. קצרה) a person subject to asthmatic spells (is unfit for priesthood). Ib. 44b רוח קצרות, v. נָאלָא II a. נָפִיל. -
17 קרע
קָרַע(b. h.) to tear, split; esp. to rend the garment in mourning. Kel. XVI, 5 עד שיִקְרְעֶנּוּ (Mish. ed. שיַקְרִיעֶנּוּ Hif.) until he tears the bale open. M. Kat. 22b על כל … אינו קוֹרֵעַ אלא עליון for all dead (except parents) … one must rend only the upper garment. Ib. האשה קוֹרַעַתוכ׳ a woman (mourning for her parents) rends the lower garment and puts it back in its place, and then rends the upper garment. Snh.60a אחד השומע … חייב לִקְרוֹעַ both he that hears a blasphemy directly, and he that hears it from one that heard it (and reports as witness before court) must rend his garment; a. v. fr.Part. pass. קָרוּעַ; pl. קְרוּעִים, קְרוּעִין. M. Kat. 26b היוצא בבגד ק׳וכ׳ he that marches before a corpse with a garment rent (for a previous case) robs (deceives) the dead and the living. Ib. a (ref. to 2 Kings 2:12) ק׳ ועומדים לשנים remaining always rent in two; ib. 22b (v. Rabb. D. S. a. l. note 4); Snh. l. c.; a. fr. Pi. קֵרֵעַ 1) same. M. Kat. 26b ואין מְקָרְעִין בפניו you must not rend your garment in his (the sick mans) presence. Ib. מקרעין לקטןוכ׳ we rend a minors garment in order to make him feel sad; ib. 14b. R. Hash. 16b ארבעה … מקרעין גזרוכ׳ four things cause an evil decree passed on man to be torn (cancelled), they are: charity, prayer ; a. fr. 2) (cmp. גָּרַע) to scrape, to mark the outlines of letters by abrasion. Gitt.19b עדים … מקרעין להםוכ׳ for witnesses that know not how to sign their names, grooves are made on blank paper, and they fill the grooves out with ink; ib. 9b; Y. ib. II, 44b top ומְקָרֵעַ; (Tosaf. to Gitt.9b: you cut the names out on blank paper and put it on the document, and the witnesses fill the cuts out) Tosef.Sabb.XI (XII), 8, contrad. fr. ושם; a. e. Nif. נִקְרַע to be torn; to be cut open, be operated upon by a section. Yeb.VIII, 6, a. e. טומטוםשנ׳, v. טוּמְטוּם. Bekh.42b שמא יִקָּרֵעַוכ׳ he may have an operation performed, and be found a eunuch; Tosef.Yeb.XI, 1; Yeb.83b. B. Bath. 168b נ׳ פסול נִתְקָרֵעַ כשר if a document is found torn, it is invalid; if it appears torn by accident, it is valid as evidence; ib. נ׳ קֶרַע של בית דין נתק׳וכ׳ miḳrʿa refers to the rent as made in court for cancellation, nithḳareʿa refers to a rent different from the manner customary in court; Y.Gitt.II, 44b; a. e. Nithpa. נִתְקָרֵעַ to become torn, v. supra. -
18 קָרַע
קָרַע(b. h.) to tear, split; esp. to rend the garment in mourning. Kel. XVI, 5 עד שיִקְרְעֶנּוּ (Mish. ed. שיַקְרִיעֶנּוּ Hif.) until he tears the bale open. M. Kat. 22b על כל … אינו קוֹרֵעַ אלא עליון for all dead (except parents) … one must rend only the upper garment. Ib. האשה קוֹרַעַתוכ׳ a woman (mourning for her parents) rends the lower garment and puts it back in its place, and then rends the upper garment. Snh.60a אחד השומע … חייב לִקְרוֹעַ both he that hears a blasphemy directly, and he that hears it from one that heard it (and reports as witness before court) must rend his garment; a. v. fr.Part. pass. קָרוּעַ; pl. קְרוּעִים, קְרוּעִין. M. Kat. 26b היוצא בבגד ק׳וכ׳ he that marches before a corpse with a garment rent (for a previous case) robs (deceives) the dead and the living. Ib. a (ref. to 2 Kings 2:12) ק׳ ועומדים לשנים remaining always rent in two; ib. 22b (v. Rabb. D. S. a. l. note 4); Snh. l. c.; a. fr. Pi. קֵרֵעַ 1) same. M. Kat. 26b ואין מְקָרְעִין בפניו you must not rend your garment in his (the sick mans) presence. Ib. מקרעין לקטןוכ׳ we rend a minors garment in order to make him feel sad; ib. 14b. R. Hash. 16b ארבעה … מקרעין גזרוכ׳ four things cause an evil decree passed on man to be torn (cancelled), they are: charity, prayer ; a. fr. 2) (cmp. גָּרַע) to scrape, to mark the outlines of letters by abrasion. Gitt.19b עדים … מקרעין להםוכ׳ for witnesses that know not how to sign their names, grooves are made on blank paper, and they fill the grooves out with ink; ib. 9b; Y. ib. II, 44b top ומְקָרֵעַ; (Tosaf. to Gitt.9b: you cut the names out on blank paper and put it on the document, and the witnesses fill the cuts out) Tosef.Sabb.XI (XII), 8, contrad. fr. ושם; a. e. Nif. נִקְרַע to be torn; to be cut open, be operated upon by a section. Yeb.VIII, 6, a. e. טומטוםשנ׳, v. טוּמְטוּם. Bekh.42b שמא יִקָּרֵעַוכ׳ he may have an operation performed, and be found a eunuch; Tosef.Yeb.XI, 1; Yeb.83b. B. Bath. 168b נ׳ פסול נִתְקָרֵעַ כשר if a document is found torn, it is invalid; if it appears torn by accident, it is valid as evidence; ib. נ׳ קֶרַע של בית דין נתק׳וכ׳ miḳrʿa refers to the rent as made in court for cancellation, nithḳareʿa refers to a rent different from the manner customary in court; Y.Gitt.II, 44b; a. e. Nithpa. נִתְקָרֵעַ to become torn, v. supra. -
19 קרע
קֶרַעm. (b. h.; preced.) 1) rent; piece. B. Bath. 168b ק׳ של בית דין, v. קָרַע; Y.Gitt.II, 44b. Ib. איזהו ק׳ … בין כתב לעדים which is a rent made in court? A cut between the writing and the signatures of the witnesses; (different in B. Bath. l. c.); a. e.Esp. the rent in the garment as a symbol of mourning. M. Kat. 24a כל ק׳ שאינו … אינו ק׳ a rent not made at the moment of excitement (v. חִימּוּם) is no rent (has no symbolical meaning); Y.B. Mets.II, end, 8d, v. כֶּהָלָה. M. Kat. 22b, v. קְרִיעָה; a. fr.Pl. קְרָעִים, קְרָעִין. Ib. 26a ואלו ק׳ שאיןוכ׳ and these are the rents which must never be stitched together. Sifra Thazr. Par. 5, ch. 16 (ref. to Lev. 13:57) לימד על כל הק׳וכ׳ this shows that all the torn-off pieces must be burnt. Snh.60a נתמלא כל הבגד ק׳ ones entire garment might soon be full of rents. Tosef.B. Kam.III, 2 לא יאמר … ואת הק׳וכ׳ the injured person cannot say, take thou … the pieces (the torn garment) and restore to me a cloak; a. fr. 2) the groove made by marking the outlines of letters. Y.Gitt.III, 44b מרחיב בפניהן את הק׳ (in the case of witnesses that know not how to sign their names) one must make wide grooves for them (so as to leave room for individual characters in filling out the outlines).Pl. as ab. Bab. ib. 19b, v. קָרַע. -
20 קֶרַע
קֶרַעm. (b. h.; preced.) 1) rent; piece. B. Bath. 168b ק׳ של בית דין, v. קָרַע; Y.Gitt.II, 44b. Ib. איזהו ק׳ … בין כתב לעדים which is a rent made in court? A cut between the writing and the signatures of the witnesses; (different in B. Bath. l. c.); a. e.Esp. the rent in the garment as a symbol of mourning. M. Kat. 24a כל ק׳ שאינו … אינו ק׳ a rent not made at the moment of excitement (v. חִימּוּם) is no rent (has no symbolical meaning); Y.B. Mets.II, end, 8d, v. כֶּהָלָה. M. Kat. 22b, v. קְרִיעָה; a. fr.Pl. קְרָעִים, קְרָעִין. Ib. 26a ואלו ק׳ שאיןוכ׳ and these are the rents which must never be stitched together. Sifra Thazr. Par. 5, ch. 16 (ref. to Lev. 13:57) לימד על כל הק׳וכ׳ this shows that all the torn-off pieces must be burnt. Snh.60a נתמלא כל הבגד ק׳ ones entire garment might soon be full of rents. Tosef.B. Kam.III, 2 לא יאמר … ואת הק׳וכ׳ the injured person cannot say, take thou … the pieces (the torn garment) and restore to me a cloak; a. fr. 2) the groove made by marking the outlines of letters. Y.Gitt.III, 44b מרחיב בפניהן את הק׳ (in the case of witnesses that know not how to sign their names) one must make wide grooves for them (so as to leave room for individual characters in filling out the outlines).Pl. as ab. Bab. ib. 19b, v. קָרַע.
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