170a

וַיָּנַיָּא(וָהוֹנַ׳) וַויָּנַיָּיה m. pl. (denom. of וַי or וָהּ) woe-makers, a word coined in opposition to הוללים (merry-makers), and defined by אללי as a play on הולל־. Pesik. Aḥăré, p. 170a> קוי להון ווי נייה אלו שביאין אלליוכ׳ (Ar. זהיינא, corr. acc.) called them (the hollim, Ps. 75:5) vayyanaya, those who bring allay (woe) ; Lev. R. s. 17 זהוניא (corr. acc.; ib. s. 20 אלליא); Tanḥ. Aḥăre 2 זה והנייא ed. princ. (later ed. פסוק זה הוללים, corr. acc.); Tanḥ. ed. Bub., ib. 3 דהוניא; Yalk. Lev. 524 וי וייה (corr. acc.); Yalk. Ps. 811 זוהנוייא, זוהוניא (corr. acc.).

וַיָּנַיָּא(וָהוֹנַ׳) וַויָּנַיָּיה m. pl. (denom. of וַי or וָהּ) woe-makers, a word coined in opposition to הוללים (merry-makers), and defined by אללי as a play on הולל־. Pesik. Aḥăré, p. 170a> קוי להון ווי נייה אלו שביאין אלליוכ׳ (Ar. זהיינא, corr. acc.) called them (the hollim, Ps. 75:5) vayyanaya, those who bring allay (woe) ; Lev. R. s. 17 זהוניא (corr. acc.; ib. s. 20 אלליא); Tanḥ. Aḥăre 2 זה והנייא ed. princ. (later ed. פסוק זה הוללים, corr. acc.); Tanḥ. ed. Bub., ib. 3 דהוניא; Yalk. Lev. 524 וי וייה (corr. acc.); Yalk. Ps. 811 זוהנוייא, זוהוניא (corr. acc.).

זוּףI (cmp. זוב) to drip, be viscid.v. זִיף I a. זֶפֶת. Pi. זיֵּיף 1) to make thick, viscid; to adulterate. Sot.48b (expl. דבש זיפים) דבש שמְזַיְּיפִין בו a honey which is used for mixing with other substances in order to make them appear viscid (differ. in comment.). 2) to be unctuous, false, treacherous. Ib. (ref. to זיפים, Ps. 54:2) בני אדם המְזַיְּיפִין Ar. (Rashi שמזייפין; ed. המ׳ דבריחם) people who are unctuous (ed. who make their words unctuous, i. e. insinuate themselves). Sifré Deut. 26 דימה שז׳ משה בתורה it seems as if Moses was not sincere in writing the Law (smoothing over his own shortcomings). 3) to falsify, forge; to prove the fallacy of, refute; to denounce as false, deny. Y.Sot.VIII, 21c זִיַּיפְתֶּם תורתכםוכ׳ ye (Samaritans) have falsified your Torah (adding שכם to Deut. 11:30) but to no purpose; Bab. ib. 33b.Ib. בדבר זה זִיַּיפְתִּי ספריוכ׳ with this argument I showed the fallacy of the books of the Samaritans; Snh.90b. Ib. זִיַּיפְתֶּם ולאוכ׳ Ms. M. (v. Rabb. D. S. a. l. note, ed. ז׳ תורתכם) ye disputed (our evidence from Dent. 31:16), but it does not avail you (for the idea of resurrection is evident from Num. 15:31).Part. pass. מְזוּיָּיף, f. מְזוּיֶּיפֶת false, informal, faulty (of documents signed by disqualified witnesses). Gitt.10b (גט) מז׳ מתוכווכ׳ a document which has its rejection in itself (being signed by disqualified witnesses, although it would have been valid without the signature of witnesses) is illegal; B. Bath. 170a; a. e.Ib. ונמצאת עדותן מז׳ and their evidence (signature) is found out to be informal (because they are disqualified). Hithpa. הִזְדַּיֵּיף to be falsified, forged. Gitt.II, 4 מפני שהוא יכול לה׳ because (on such writing material) forgery (erasing and writing over) is made easy. Ib. 19b כחב שאינו יכול לה׳ a writing which cannot be forged (i. e. written on material dressed with gall-nut, v. אֲפַץ). (Hif. הוֹזִיף, v. יָזַף.

זוּףI (cmp. זוב) to drip, be viscid.v. זִיף I a. זֶפֶת. Pi. זיֵּיף 1) to make thick, viscid; to adulterate. Sot.48b (expl. דבש זיפים) דבש שמְזַיְּיפִין בו a honey which is used for mixing with other substances in order to make them appear viscid (differ. in comment.). 2) to be unctuous, false, treacherous. Ib. (ref. to זיפים, Ps. 54:2) בני אדם המְזַיְּיפִין Ar. (Rashi שמזייפין; ed. המ׳ דבריחם) people who are unctuous (ed. who make their words unctuous, i. e. insinuate themselves). Sifré Deut. 26 דימה שז׳ משה בתורה it seems as if Moses was not sincere in writing the Law (smoothing over his own shortcomings). 3) to falsify, forge; to prove the fallacy of, refute; to denounce as false, deny. Y.Sot.VIII, 21c זִיַּיפְתֶּם תורתכםוכ׳ ye (Samaritans) have falsified your Torah (adding שכם to Deut. 11:30) but to no purpose; Bab. ib. 33b.Ib. בדבר זה זִיַּיפְתִּי ספריוכ׳ with this argument I showed the fallacy of the books of the Samaritans; Snh.90b. Ib. זִיַּיפְתֶּם ולאוכ׳ Ms. M. (v. Rabb. D. S. a. l. note, ed. ז׳ תורתכם) ye disputed (our evidence from Dent. 31:16), but it does not avail you (for the idea of resurrection is evident from Num. 15:31).Part. pass. מְזוּיָּיף, f. מְזוּיֶּיפֶת false, informal, faulty (of documents signed by disqualified witnesses). Gitt.10b (גט) מז׳ מתוכווכ׳ a document which has its rejection in itself (being signed by disqualified witnesses, although it would have been valid without the signature of witnesses) is illegal; B. Bath. 170a; a. e.Ib. ונמצאת עדותן מז׳ and their evidence (signature) is found out to be informal (because they are disqualified). Hithpa. הִזְדַּיֵּיף to be falsified, forged. Gitt.II, 4 מפני שהוא יכול לה׳ because (on such writing material) forgery (erasing and writing over) is made easy. Ib. 19b כחב שאינו יכול לה׳ a writing which cannot be forged (i. e. written on material dressed with gall-nut, v. אֲפַץ). (Hif. הוֹזִיף, v. יָזַף.

זָקַק(b. h.; cmp. זכך a. דקק) (to make thin, fine, clear, 1) to distil, smelt, v. Pi. 2) (cmp. צָרַף) to rivet, forge; to chain, to join; to bind, obligate.Part. pass. זָקוּק, f. זְקוּקָה; pl. זְקוּקִים, זְקוּקִין, f. זְקוּקוֹת, with ל chained to, connected with, dependent on. Men.27a העושין פירות יהיו ז׳וכ׳ the fruit-bearing species of the festive wreath shall be combined with those which bear no fruits. Y.Ber.VI, 10a bot. כשהיו כולן ז׳וכ׳ when they were, all of them, dependent on one loaf (for saying grace). Pesik. R. s. 43 כנגד שלש … זקוקות להן (not זקוקין) corresponding to the three laws for which, our Rabbis taught, women are made responsible (Sabb.II, 6). Y.Ab. Zar. II, 41a top ז׳ למלכות in constant intercourse with the government.Num. R. s. 9 לשנים היא זקוקה she is responsible to two (her husband and the Lord).Shebu.VI, 3. נכסים … זוֹקְקִיןוכ׳ movable chattel binds the immovable with reference to the obligation of making oath, i. e. the two claims preferred in one suit are considered as one lawsuit, and the oath must refer to both; Y.Keth.XII, 36a bot. (read:) לזוֹקְקָן לשבועה to combine the two (as one lawsuit) with regard to the oath. Yeb.II, 5 זוֹקֵק אתוכ׳ he holds his brothers wife tied to the leviratical marriage, i. e. she cannot marry otherwise until released from him; a. fr. V. זִיקָה. Nif. נִזְקַק (cmp. זָוַג Nithpa.) 1) to join, meet; to be engaged in. Gen. R. s. 20 מעולם לא נ׳וכ׳ the Lord never engaged in communication with woman. Ib. s. 42; Pesik. R. s. 5; a. e. נ׳ המלךוכ׳ the king was attached to, took an interest in the affairs of the country. Sabb.12b אין מ״ה נִזְקָקִין לו the angels do not attend to his prayers.( 2) (in a hostile sense) to attack. Gen. R. l. c. באו ברברים לִיוָּקֵק לו (Pesik. R. l. c.; Ruth R. introd., a. e. להִזְדַּוֵּוג) Barbarians came to attack him. 3) to live with; to be coupled. Ruth R. to IV, 3 ע״מ שלא אֶזָּקֵק לה with the condition that I will not live with her. Gen. R. s. 20 איני נִזְקֶקֶתוכ׳ I shall never again live with Pesik. R. s. 15; Pesik. Haḥod., p. 43b> שיהא אדם נִזְקָק לביתו in order that man be attached to his house (love his wife); Yalk Ps. 738; a. e. Hif. הִזְקִיק to oblige. Succ.28a חִזְקַקְתּוּנִיוכ׳ will you force me to say ? Hof. הוּזְקָק to be made dependent on, to obligate ones self, to be obliged to regard. B. Bath. 170a אם הוּזְקָקוּוכ׳ Ms. M. (ed. אם כתוב בו הוּזְקַקְנוּ) if they (the parties to the deed) bound themselves to depend on the signatures of witnesses, (ed. if it was written in the document, we obligate ourselves). Nithpa. נִזְרַּקֵּק 1) to be engaged in, to care. Tanḥ. Korah 6 לא נִזְדַּקְּקוּ לחשיבו (Yalk. Num. 750 נִזְקָקוּ) they did not care to answer him. 2) to attach ones self to, to make love to. Num. R. s. 9. 3) (in an evil sense) to get at, to harm. Ib. s. 5 בקש להִזְדּקֵּק להם wanted to harm them. Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. 2) to chain, tie, connect.Part. pass. as ab. Y. Ḥag.3, beg.78d במז׳ לקדש it treats of an object which is tied (has been made subject) to the law regulating sacred matter, i. e. treated as if it were sacred matter, v. טָהֳרָה.

זָקַק(b. h.; cmp. זכך a. דקק) (to make thin, fine, clear, 1) to distil, smelt, v. Pi. 2) (cmp. צָרַף) to rivet, forge; to chain, to join; to bind, obligate.Part. pass. זָקוּק, f. זְקוּקָה; pl. זְקוּקִים, זְקוּקִין, f. זְקוּקוֹת, with ל chained to, connected with, dependent on. Men.27a העושין פירות יהיו ז׳וכ׳ the fruit-bearing species of the festive wreath shall be combined with those which bear no fruits. Y.Ber.VI, 10a bot. כשהיו כולן ז׳וכ׳ when they were, all of them, dependent on one loaf (for saying grace). Pesik. R. s. 43 כנגד שלש … זקוקות להן (not זקוקין) corresponding to the three laws for which, our Rabbis taught, women are made responsible (Sabb.II, 6). Y.Ab. Zar. II, 41a top ז׳ למלכות in constant intercourse with the government.Num. R. s. 9 לשנים היא זקוקה she is responsible to two (her husband and the Lord).Shebu.VI, 3. נכסים … זוֹקְקִיןוכ׳ movable chattel binds the immovable with reference to the obligation of making oath, i. e. the two claims preferred in one suit are considered as one lawsuit, and the oath must refer to both; Y.Keth.XII, 36a bot. (read:) לזוֹקְקָן לשבועה to combine the two (as one lawsuit) with regard to the oath. Yeb.II, 5 זוֹקֵק אתוכ׳ he holds his brothers wife tied to the leviratical marriage, i. e. she cannot marry otherwise until released from him; a. fr. V. זִיקָה. Nif. נִזְקַק (cmp. זָוַג Nithpa.) 1) to join, meet; to be engaged in. Gen. R. s. 20 מעולם לא נ׳וכ׳ the Lord never engaged in communication with woman. Ib. s. 42; Pesik. R. s. 5; a. e. נ׳ המלךוכ׳ the king was attached to, took an interest in the affairs of the country. Sabb.12b אין מ״ה נִזְקָקִין לו the angels do not attend to his prayers.( 2) (in a hostile sense) to attack. Gen. R. l. c. באו ברברים לִיוָּקֵק לו (Pesik. R. l. c.; Ruth R. introd., a. e. להִזְדַּוֵּוג) Barbarians came to attack him. 3) to live with; to be coupled. Ruth R. to IV, 3 ע״מ שלא אֶזָּקֵק לה with the condition that I will not live with her. Gen. R. s. 20 איני נִזְקֶקֶתוכ׳ I shall never again live with Pesik. R. s. 15; Pesik. Haḥod., p. 43b> שיהא אדם נִזְקָק לביתו in order that man be attached to his house (love his wife); Yalk Ps. 738; a. e. Hif. הִזְקִיק to oblige. Succ.28a חִזְקַקְתּוּנִיוכ׳ will you force me to say ? Hof. הוּזְקָק to be made dependent on, to obligate ones self, to be obliged to regard. B. Bath. 170a אם הוּזְקָקוּוכ׳ Ms. M. (ed. אם כתוב בו הוּזְקַקְנוּ) if they (the parties to the deed) bound themselves to depend on the signatures of witnesses, (ed. if it was written in the document, we obligate ourselves). Nithpa. נִזְרַּקֵּק 1) to be engaged in, to care. Tanḥ. Korah 6 לא נִזְדַּקְּקוּ לחשיבו (Yalk. Num. 750 נִזְקָקוּ) they did not care to answer him. 2) to attach ones self to, to make love to. Num. R. s. 9. 3) (in an evil sense) to get at, to harm. Ib. s. 5 בקש להִזְדּקֵּק להם wanted to harm them. Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. 2) to chain, tie, connect.Part. pass. as ab. Y. Ḥag.3, beg.78d במז׳ לקדש it treats of an object which is tied (has been made subject) to the law regulating sacred matter, i. e. treated as if it were sacred matter, v. טָהֳרָה.

עִרְבֵּב, עִי׳(reduplic. of עָרַב I) to mix up, confound, disturb. Y.R. Hash. III, end 59a עי׳ את המזלות he (Moses) confounded the order of the planets. Cant. R. to I, 9 היו מְעַרְבְּבִין אותם they (the lightnings) confused their ranks; ib.; Mekh. Bshall. s. 5 עִרְבְּבָן, הממן, v. הָמַם. Tanḥ. Vaëra 5 (ref. to יהולל, Koh. 7:7) מערבבין אותו, v. עָסַק. Lev. R. s. 20 אם אני … הריני מְעַרְבֵּב שמחתוכ׳ if I put him to death now, I shall disturb my daughters wedding feast. Koh. R. to II, 2 (read:) ועִירְבַּבְתִּים I confounded them, v. הוּל. R. Hash. 16b כדי לעַרְבֵּב השטן in order to confound (silence) the accuser; a. fr.Part. pass. מְעיּרְבָּב; f. מְעוּרְבֶּבֶת; pl. מְעוּרְבָּבִין; מְעוּרְבָּבוֹת. Tanḥ. Aḥăré 1 (ref. to Koh. 2:2) מה מע׳ שחוק שלוכ׳ how confounded (mad) is the laughter of the gentiles in their theatres and circuses! Ib. מה מע׳ שחוק ששחקה מדת הדין על דורוכ׳ how the laughter was confounded which Divine Justice laughed over the generation of the flood, i. e. how the divine indulgence towards the sinful generation was abused! Ib. מה מע׳ … עם אלישבעוכ׳ how the rejoicing was disturbed which Divine Justice allowed Elisheba ; Pesik. Aḥăré, p. 170a> מה מעורבב הוא השמחה (corr. acc.); Koh. R. l. c. Mekh. Bshall. s. 1 אין נבוכים אלא מע׳ nbokhim (Ex. 14:3) means perplexed. Snh.42a כדי שלא … מע׳ that they should not leave the court in perplexity (v. עָמַם). Ex. R. s. 11 חיות ועופות מע׳ various kinds of beasts and birds, v. עָרוֹב; a. e.

עִרְבֵּב, עִי׳(reduplic. of עָרַב I) to mix up, confound, disturb. Y.R. Hash. III, end 59a עי׳ את המזלות he (Moses) confounded the order of the planets. Cant. R. to I, 9 היו מְעַרְבְּבִין אותם they (the lightnings) confused their ranks; ib.; Mekh. Bshall. s. 5 עִרְבְּבָן, הממן, v. הָמַם. Tanḥ. Vaëra 5 (ref. to יהולל, Koh. 7:7) מערבבין אותו, v. עָסַק. Lev. R. s. 20 אם אני … הריני מְעַרְבֵּב שמחתוכ׳ if I put him to death now, I shall disturb my daughters wedding feast. Koh. R. to II, 2 (read:) ועִירְבַּבְתִּים I confounded them, v. הוּל. R. Hash. 16b כדי לעַרְבֵּב השטן in order to confound (silence) the accuser; a. fr.Part. pass. מְעיּרְבָּב; f. מְעוּרְבֶּבֶת; pl. מְעוּרְבָּבִין; מְעוּרְבָּבוֹת. Tanḥ. Aḥăré 1 (ref. to Koh. 2:2) מה מע׳ שחוק שלוכ׳ how confounded (mad) is the laughter of the gentiles in their theatres and circuses! Ib. מה מע׳ שחוק ששחקה מדת הדין על דורוכ׳ how the laughter was confounded which Divine Justice laughed over the generation of the flood, i. e. how the divine indulgence towards the sinful generation was abused! Ib. מה מע׳ … עם אלישבעוכ׳ how the rejoicing was disturbed which Divine Justice allowed Elisheba ; Pesik. Aḥăré, p. 170a> מה מעורבב הוא השמחה (corr. acc.); Koh. R. l. c. Mekh. Bshall. s. 1 אין נבוכים אלא מע׳ nbokhim (Ex. 14:3) means perplexed. Snh.42a כדי שלא … מע׳ that they should not leave the court in perplexity (v. עָמַם). Ex. R. s. 11 חיות ועופות מע׳ various kinds of beasts and birds, v. עָרוֹב; a. e.

עִרְבֵּב, עִי׳(reduplic. of עָרַב I) to mix up, confound, disturb. Y.R. Hash. III, end 59a עי׳ את המזלות he (Moses) confounded the order of the planets. Cant. R. to I, 9 היו מְעַרְבְּבִין אותם they (the lightnings) confused their ranks; ib.; Mekh. Bshall. s. 5 עִרְבְּבָן, הממן, v. הָמַם. Tanḥ. Vaëra 5 (ref. to יהולל, Koh. 7:7) מערבבין אותו, v. עָסַק. Lev. R. s. 20 אם אני … הריני מְעַרְבֵּב שמחתוכ׳ if I put him to death now, I shall disturb my daughters wedding feast. Koh. R. to II, 2 (read:) ועִירְבַּבְתִּים I confounded them, v. הוּל. R. Hash. 16b כדי לעַרְבֵּב השטן in order to confound (silence) the accuser; a. fr.Part. pass. מְעיּרְבָּב; f. מְעוּרְבֶּבֶת; pl. מְעוּרְבָּבִין; מְעוּרְבָּבוֹת. Tanḥ. Aḥăré 1 (ref. to Koh. 2:2) מה מע׳ שחוק שלוכ׳ how confounded (mad) is the laughter of the gentiles in their theatres and circuses! Ib. מה מע׳ שחוק ששחקה מדת הדין על דורוכ׳ how the laughter was confounded which Divine Justice laughed over the generation of the flood, i. e. how the divine indulgence towards the sinful generation was abused! Ib. מה מע׳ … עם אלישבעוכ׳ how the rejoicing was disturbed which Divine Justice allowed Elisheba ; Pesik. Aḥăré, p. 170a> מה מעורבב הוא השמחה (corr. acc.); Koh. R. l. c. Mekh. Bshall. s. 1 אין נבוכים אלא מע׳ nbokhim (Ex. 14:3) means perplexed. Snh.42a כדי שלא … מע׳ that they should not leave the court in perplexity (v. עָמַם). Ex. R. s. 11 חיות ועופות מע׳ various kinds of beasts and birds, v. עָרוֹב; a. e.

עִרְבֵּב, עִי׳(reduplic. of עָרַב I) to mix up, confound, disturb. Y.R. Hash. III, end 59a עי׳ את המזלות he (Moses) confounded the order of the planets. Cant. R. to I, 9 היו מְעַרְבְּבִין אותם they (the lightnings) confused their ranks; ib.; Mekh. Bshall. s. 5 עִרְבְּבָן, הממן, v. הָמַם. Tanḥ. Vaëra 5 (ref. to יהולל, Koh. 7:7) מערבבין אותו, v. עָסַק. Lev. R. s. 20 אם אני … הריני מְעַרְבֵּב שמחתוכ׳ if I put him to death now, I shall disturb my daughters wedding feast. Koh. R. to II, 2 (read:) ועִירְבַּבְתִּים I confounded them, v. הוּל. R. Hash. 16b כדי לעַרְבֵּב השטן in order to confound (silence) the accuser; a. fr.Part. pass. מְעיּרְבָּב; f. מְעוּרְבֶּבֶת; pl. מְעוּרְבָּבִין; מְעוּרְבָּבוֹת. Tanḥ. Aḥăré 1 (ref. to Koh. 2:2) מה מע׳ שחוק שלוכ׳ how confounded (mad) is the laughter of the gentiles in their theatres and circuses! Ib. מה מע׳ שחוק ששחקה מדת הדין על דורוכ׳ how the laughter was confounded which Divine Justice laughed over the generation of the flood, i. e. how the divine indulgence towards the sinful generation was abused! Ib. מה מע׳ … עם אלישבעוכ׳ how the rejoicing was disturbed which Divine Justice allowed Elisheba ; Pesik. Aḥăré, p. 170a> מה מעורבב הוא השמחה (corr. acc.); Koh. R. l. c. Mekh. Bshall. s. 1 אין נבוכים אלא מע׳ nbokhim (Ex. 14:3) means perplexed. Snh.42a כדי שלא … מע׳ that they should not leave the court in perplexity (v. עָמַם). Ex. R. s. 11 חיות ועופות מע׳ various kinds of beasts and birds, v. עָרוֹב; a. e.

עַרְבֵּבch. sam(ערבב, עי׳ nbokhim). Targ. Y. Gen. 30:40. Targ. Y. II Deut. 7:23 (v. עֲרַב I). Targ. Y. Ex. 23:8; a. fr.Pesik. Aḥăré, p. 170a> (expl. להוללים, Ps. 75:5) למְעַרְבָּבַיָּא to those creating confusion; Lev. R. s. 20, v. חַלְחוֹלִית; ib. s. 17 (expl. בהוללים, Ps. 73:3) במערבא אמרי, read: במערבביא. Part. pass. מְעַרְבַּב, מְעַרְבְּבָא. Koh. R. to II, 2, v. דְּחוּכָא; Pesik. Aḥăré, p. 169b> מעורבב; Lev. R. s. 20 מעורב.