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1 bis
adv.m.encore.m. s.&pl.encore.* * *► adverbio2 MÚSICA repeat, bis1 (pl bises) encore* * *1.ADV (=dos veces) twice[en una calle]2.SM (Teat) encore¡bis! — encore!
* * *IIIvivo en el 18 bis y no en el 18 — ≈I live at number 18A, not at number 18
masculino encore* * *IIIvivo en el 18 bis y no en el 18 — ≈I live at number 18A, not at number 18
masculino encore* * *bis1(en direcciones): vive en el 18 bis ≈ she lives at number 18Abis2(en partitura) bis, repeatbis3encorebis4encore!* * *
bis sustantivo masculino
encore
bis
I sustantivo masculino encore
II adverbio twice
' bis' also found in these entries:
English:
encore
- rabbi
* * *♦ adj invviven en el 150 bis they live at 150a♦ nmencore;hicieron dos bises they did two encores♦ advMús [para repetir] bis* * *m encore;9 bis 9A* * *bis adv1) : twice, again (in music)2) : a, Aartículo 47 bis: Article 47Acalle Bolívar, número 70 bis: Bolívar Street, number 70Abis nm: encore -
2 callune
nf., espèce de bruyère (plante): zarzhlyà (Cordon, COR.150a-4), R.. -
3 αἰτία
αἰτί-α, ἡ,A responsibility, mostly in bad sense, guilt, blame, or the imputation thereof, i.e. accusation, first in Pi.O.1.35 and Hdt., v. infr. (Hom. uses αἴτιος):—Phrases: αἰτίαν ἔχειν bear responsibility for, , S.Ant. 1312; but usu. to be accused, τινός of a crime,φόνου Hdt.5.70
: c. inf., Ar.V. 506; foll. by ὡς.., Pl.Ap. 38c; by ὡς c. part., Id.Phdr. 249d; ὑπό τινος by some one, A.Eu.99, Pl. R. 565b: reversely,αἰτία ἔχει τινά Hdt.5.70
,71;αἰ. φεύγειν τινός S.Ph. 1404
; ἐν αἰτίᾳ εἶναι or γίγνεσθαι, Hp.Art.67, X.Mem.2.8.6; αἰτίαν ὑπέχειν lie under a charge, Pl.Ap. 33b, X.Cyr.6.3.16;ὑπομεῖναι Aeschin.3.139
;φέρεσθαι Th.2.60
; λαβεῖν ἀπό τινος ib.18;αἰτίαις ἐνέχεσθαι Pl.Cri. 52a
;αἰτίαις περιπίπτειν Lys.7.1
;εἰς αἰτίαν ἐμπίπτειν Pl.Tht. 150a
;αἰτίας τυγχάνειν D.Ep.2.2
;ἐκτὸς αἰτίας κυρεῖν A. Pr. 332
; ἐν αἰτίῃ ἔχειν hold one guilty, Hdt.5.106;δι' αἰτίας ἔχειν Th. 2.60
, etc.;ἐν αἰτίᾳ βάλλειν S.OT 656
; τὴν αἰτίαν ἐπιφέρειν τινί impute the fault to one, Hdt.1.26;αἰτίαν νέμειν τινί S.Aj.28
;ἐπάγειν D.18.283
;προσβάλλειν τινί Antipho 3.2.4
; ἀνατιθέναι, προστιθέναι, Hp.VM21, Ar. Pax 640, etc.; ἀπολύειν τινὰ τῆς αἰτίης to acquit of guilt, Hdt.9.88, etc.3 in good sense, εἰ.. εὖ πράξαιμεν, αἰτία θεοῦ the credit is his, A.Th.4; δι' ὅντινα αἰτίαν ἔχουσιν Ἀθηναῖοι βελτίους γεγονέναι are reputed to have become better, Pl.Grg. 503b, cf. Alc.1.119a, Arist.Metaph. 984b19; ὧν.. πέρι αἰτίαν ἔχεις διαφέρειν in which you are reputed to excel, Pl.Tht. 169a; οἳ.. ἔχουσι ταύτην τὴν αἰ. who have this reputation, Id.R. 435e, cf. And. 2.12;αἰτίαν λαμβάνειν Pl.Lg. 624a
.II cause,δι' ἣν αἰτίην ἐπολέμησαν Hdt.Prooem.
, cf. Democr.83, Pl.Ti. 68e, Phd. 97a sq., etc.; on the four causes of Arist. v. Ph. 194b16, Metaph. 983a26:—αἰ. τοῦ γενέσθαι or ; :—dat. αἰτίᾳ for the sake of,κοινοῦ τινος ἀγαθοῦ Th.4.87
, cf. D.H.8.29:— αἴτιον (cf.αἴτιος 11.2
) is used like αἰτία in the sense of cause, not in that of accusation.III occasion, motive, αἰτίαν ῥοαῖσι Μοισᾶν ἐνέβαλε gave them a the me for song, Pi.N.7.11;αἰτίαν παρέχειν Luc.Tyr.13
.IV head, category under which a thing comes, D.23.75. -
4 αὐλῳδός
αὐλῳδ-ός, ὁ,A one who sings to the flute, SIG457.19 (Thespiae, iii B. C.), Plu.2.150a, Ath.14.621b; cf. αὐλαϝυδός.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αὐλῳδός
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5 δρᾶμα
A deed, act, opp. πάθος, A.Ag. 533; office, business, duty, Pl.Tht. 150a, R. 451c; τὸ δ. δρᾶν to go about one's business, Id.Tht. 169b.II action represented on the stage, drama, play, Ar.Ra. 920, Arist.Po. 1448a28, etc.; μὴ ἐν τῷ δ. not in the action on the stage, ib. 1460a31; ἔξω τοῦ δ. ib. 1453b32;δ. ποιεῖν Ar.Ra. 1021
;σατυρικὸν δ. Pl.Smp. 222d
(with play on 1): metaph., stage-effect of any kind,τὰ ἐλεινὰ ταῦτα δ. εἰσάγειν Id.Ap. 35b
: also, tragical event, Plb.23.10.12, Him.Ecl.1.12, etc. -
6 οὐ γάρ
οὐ γάρ,, in orat. recta,A for not, in assigning a negative reason, Il. 22.438, etc.: other Particles are sts. put between, asοὐ μὲν γάρ 5.402
; οὐ γάρ, in assent to a neg., no indeed, Pl. Tht. 150a, etc.II elliptic, in interrog. replies, where yes or well must be supplied, τούτους ἀγαθοὺς ἐνόμισας;—οὐ γάρ .. ; yes (or well), and aren't they? Ar. Pax 970.2 in questions, where an affirm. answer is expected, οὐ γὰρ ὁ Παφλαγὼν ἀπέκρυπτε ταύτας; did not he keep them hidden? Id.Eq. 1392, cf. D.22.73, etc. -
7 προαγωγεία
προᾰγωγ-εία, ἡ,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προαγωγεία
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8 προμνάομαι
A woo or court for another, Pl.Tht. 150a;τινί τινα Luc. Herod.6
; ἡ προμνησαμένη, = προμνήστρια, X.Mem.2.6.36: metaph., Pl.Tht. 151b; προμνᾶταί τί μοι γνώμα my mind woos me to hope, c. inf., S.OC 1075: c. dat., woo themes for others, Pl.Mx. 239c.2 generally, endeavour to obtain, solicit,τοιαυ-τα π. ἑκάστῳ προσιών X. An.7.3.18
; π. αὐτῷ Κιλικίαν solicit it for him, Plu.Luc.6;κωφότητα π. Id.2.38b
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προμνάομαι
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9 προμνηστικός
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προμνηστικός
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10 πρόσειμι
A sum), to be added to, τινι Hdt.2.99, 7.173, etc.;ἐὰν.. θερμότης τῷ δίψει προσῇ Pl.R. 437e
; to be attached to, belong to, IG12.290; ; δέος αἰσχύνη θ' ὁμοῦ, δύσνοια ἢ λύπη π. τινί, ib. 1079, El. 654; οὐχ ἅπαντα τῷ γήρᾳ κακὰ π. E.Ph. 529, cf. lsoc.12.115; δυσβουλία τῇ πόλει π. Ar.Nu. 588;τῇ βίᾳ π. ἔχθραι καὶ κίνδυνοι X.Mem.1.2.10
; καὶ τὰ προσόντα καὶ τὰ μὴ περὶ ἑκάστου λέγοντες proclaiming each man's virtues, whether he had them or not, Pl.Mx. 234c; τὰ προσόνθ' ἑαυτῷ one's own attributes, D.18.276, cf. Prooem.46: c. inf.,πρόσεστι γυναιξὶ.. τίκτειν Pl.Tht. 150a
.2 abs., to be present, at hand as well,τὰ δ' αὖτε χέρσῳ.. προσῆν πλέον στύγος A.Ag. 558
;ὡς ἂ ἀγνοία προσῇ S.Ph. 129
; γνώμη γὰρ εἴ τις κἀπ' ἐμοῦ.. π. Id.Ant. 720; τοῦ λόγου δ' οὐ χρὴ φθόνον π. Id.Tr. 251;τύχη μόνον προσείη Ar.Av. 1315
(lyr.);π. ἡ ὕβρις καὶ ἔθ' ἡ.. αἰσχύνη D.1.27
; οὐδ' ὁτιοῦν ἄλλο προσῆν there was nothing else in the world, Id.21.176; ταῦτα προσέσται this too will be ours, X.HG3.1.28; τὰς τρισχιλίας καὶ τὸ προσόν and the surplus, D.36.15.3 to be adjacent, εἰ πὸς τᾷ οἰκίᾳ μὴ πόεστι (i.e. πόσεστι = πρόσεστι) (Tegea, iv B.C.);τῆς προσούσης αὐλῆς PStrassb.87.12
(ii B.C.).------------------------------------A ibo), inf. - ιέναι, used in [dialect] Att. as [tense] fut. of προσέρχομαι, and προσῄειν as [tense] impf.:— go to or towards, approach, abs. in Hom. and Hes. in dat. and acc. of part.,χάρη δ' ἄρα οἱ προσιόντι Il.5.682
;ὡς εἶδον ζωὸν.. προσιόντα 7.308
; (lyr.);σχολαίτερον προσιόντας Th.4.47
codd.; approach a person, Id.1.130, cf. And.1.122; of an enemy,βραδέως προσῇσαν X.An.1.8.11
, etc.; of an adversary at law, (ii A.D.), cf. POxy.1101.15 (iv A.D.): c. dat. pers., approach one, Hdt.1.62, etc.; apply to a person for help, PStrassb.57.6 (ii A.D.), etc.; π. Σωκράτει visit him as teacher, X.Mem.1.2.47; π. γυναικί go in to a woman, Id.Smp.4.38 (so abs., Ocell.4.1): c. acc. loci, δῶμα, δόμους, A.Eu. 242, E.Cyc. 40: with Preps. governing acc.,εἰς.. S.El. 437
, X.HG7.5.15, etc.; πρὸς τὰς πύλας, πρὸς τὴν Λάχεσιν, Hdt.8.52, Pl.R. 620d, etc.2 in hostile sense, attack, (cf. Sch.Od.1.406, Apollon.Lex. s.v. εἶναι), cf. X.Cyr.2.4.12;τῇ πόλει Id.An.7.6.24
(dub.);πρὸς τοὺς βαρβάρους Hdt.9.100
;ἐπὶ τὸ στράτευμα X.Cyr.7.1.24
.4 come forward to speak,π. τῷ δήμῳ X.Mem.3.7.1
; π. τῇ βουλῇ, τοῖς ἐφόροις, come before.., D.19.17, Plb.4.34.5;π. πρὸς βουλὴν ἢ δῆμον X.Ath.3.3
;πρὸς τὰς ἀρχάς Th.1.90
;πρὸς τὰ κοινά Aeschin.1.165
;πρὸς τὴν πολιτείαν π. Id.3.217
(butπ. πολιτείᾳ Plu.2.1033f
): abs., come forward to speak, περὶ τῶν γεγενημένων And 1.111.5 of things, to be added,σάρκες ἐκ τῆς τροφῆς π. ταῖς σαρξί Arist.GA 723a11
, cf. GC 322a26, al.;τῷ δ' ἐναντίῳ κύτει ἐλπὶς προσῄει χειρὸς οὐ πληρουμένῳ A.Ag. 817
.II of Time, come on, be at hand, ἐπεὰν προσίῃ (v.l. προσῇ)ἡ ὥρη κυΐσκεσθαι τὰς ἵππους Hdt.4.30
, cf. 2.41;ἑσπέρα προσήει X.Cyr.3.2.25
; προσιόντος τοῦ θερμοῦ on the approach of heat, Pl.Phd. 103d; π. [τῶν ἀνέμων] X.Mem.4.3.14.III come in, of revenue, φόροι, ἑπτακόσια τάλαντα π., Hdt.3.89,91, cf. Th.2.13, X.Vect.4.1;τῶν τε ὄντων χρημάτων καὶ τῶν προσιόντων τοῖς θεοῖς IG12.91.26
;τὸν φόρον ἡμῖν ἀπὸ τῶν πόλεων.. προσιόντα Ar.V. 657
; τὰ προσιόντα χρήματα the public revenue, Id.Ec. 712, Lys.30.19; τὰ προσιόντα alone, Ar.V. 664;τὰ π. τῇ πόλει Lys. 21.13
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πρόσειμι
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11 συναγωγή
συνᾰγωγ-ή, ἡ,I of persons,ἀνδρὸς καὶ γυναικός Pl.Tht. 150a
; collecting, ὄχλων, ἀνδρῶν, etc., Plb.4.7.6, D.L.2.129, etc.;συμποσίου Ath.5.192b
; assembling, meeting,τῶν λογιστῶν IG12.91.9
, cf. Test.Epict.4.7.2 assembly, LXX Ex.12.3, OGI737.1 (Egypt, ii B.C.), etc.;τῶν συνέδρων IG5(1).1390.49
(Andania, i B.C.), cf. Test.Epict.4.25; place of assembly, esp. of the Jewish synagogue, Ev.Luc.8.41, Act.Ap.9.2, BCH 56.293 ([place name] Stobi), etc.; meeting-house,Μαρκιωνιστῶν OGI608.1
(Syria, iv A.D.); conventicle, Cod.Just.1.5.18.3.II of things, σ. [τῶν ἐκπεπταμένων] Hp.Off.11, cf. Epicur.Nat.14.4, etc.; opp. διαιρέσεις, Pl.Phdr. 266b; σ. πολέμου levying of war, Th.2.18; gathering in of harvest,τοῦ σίτου PCair.Zen.433.5
(iii B.C.), Plb.1.17.9, etc.;Χρημάτων Democr.222
, SIG410.14 (Erythrae, iii B.C.), Plb.27.12.2, cf. Phld.Oec.p.51 J.; (pl.), cf. Le.11.36; πύου Heras ap.Gal.13.815 (pl.);ξύλων PMich.Zen.84.15
(iii B.C.); harvest,ἑορτὴ συναγωγῆς LXX Ex.34.22
.2 drawing together, contracting, συναγωγὰς καὶ ἐκτάσεις στρατιᾶς forming an army in column or in line, Pl.R. 526d; contraction of ranks either in front or depth, Arr.Tact.11.3; αἱ τοῦ προσώπου ς. pursing up or wrinkling of the face, Isoc.9.44; ; bringing together, closing up of a wound, Gal.10.191;σ. τῶν μηρῶν Sor.2.41
;τῶν ὀφθαλμῶν Arist.Pr. 876b10
; opp. διαστολή, Id.Ph. 217b15; σ. ἔχειν, σ. λαμβάνειν, = συνάγεσθαι, Thphr.HP3.10.5, PCair.Zen.54.6 (iii B.C.), Str.8.2.3, cf. 12.2.4.3 collection,τῶν νόμων καὶ τῶν πολιτειῶν Arist.EN 1181b7
(pl.); of writings, D.H.2.27, Cic.Att.9.13.3, 16.5.5, Herod.Med. in Rh.Mus. 58.114, Gal.12.836, Orib.1Prooem.2.5 conclusion, inference, Id.Rh. 1400b26, 1410a22, Gal.16.676, S.E.P.2.143, 170; cogent reasoning, Chrysipp.Stoic. 2.89; demonstration, Phld.Rh.1.91 S.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συναγωγή
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12 χαμαίζηλος
A seeking the ground, low-growing, dwarf, χ. φυτά, opp. δένδρα, Arist.HA 559a13;κόνυζα Nic.Th.70
; οἱ χ. φοίνικες dwarf-palms (cf.χαμαιριφής 11
) Dsc.1.109;καρποὶ καὶ λάχανα Jul.Or.5.175d
: generally,τὰ ἐγγὺς ἡμῶν καὶ χ. Them.Or.26.327d
.2 χαμαίζηλος (sc. δίφρος, which is added by Plu.2.150a), ὁ, low seat, stool, Hp.Fract.37, Pl.Phd. 89b.b χ. κρατῆρες flat bowls, Polem.Hist.83.II metaph., of low estate, humble,ψυχή Ph. 1.91
, cf. 240, al., Luc.Somn.13;τὰ χ. Them.Or.15.184d
; χ. δικαστής, = judex pedaneus, Lyd.Mag.2.15. Adv.- λως Ph.1.103
.III χαμαίζηλον, τό, = γναφάλιον, Plin.HN27.88.2 = πεντάφυλλον, ib.25.109.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χαμαίζηλος
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13 ἄδικος
A wrongdoing, unrighteous, unjust: : [comp] Comp. - ώτερος ib. 272;δίκαν ἐξ ἀδίκων ἀπαιτῶ A.Ch. 398
(lyr.): [comp] Sup. (lyr.): ἄ. εἴς τι unjust in a thing, ἔς τινα towards a person, Hdt.2.119;εἰς χρήματα X. Cyr.8.8.6
; περί τινα ib.27; ἄ. [ἐν τῷ ἀστραγαλίζειν] one who plays unfairly, Pl.Alc.1.110b: c. inf., so unjust as to.., Ep.Heb.6.10.II of things, unjust, unrighteous, , Hdt.1.5;ἕργματα Thgn.380
, Sol.13.12;ἄδικα φρονέειν Thgn.395
; ἄ. λόγος freq. in Ar.Nu.; ἄρχειν χειρῶν ἀ. begin an assault, Antipho 4.2.1, Lys.4.11, cf. X.Cyr.1.5.13, D.47.39; τὸ δίκαιον καὶ τὸ ἄ., τὰ δίκαια καὶ τὰ ἄ. right and wrong, Pl.Grg. 460a, etc.; πλοῦτος ἄ. ill-gotten, unrighteous, Isoc.1.38;ζυγὸν ἄ. LXX Am.8.5
;νομὴ ἄ. οὐδὲν ἰς χύει PTeb.286.7
(ii A.D.); ἡ ἄ... συναγωγὴ ἀνδρὸς καὶ γυναικός the unrighteous union, Pl.Tht. 150a; ἄ. δίκη vexatious suit, Cratin.19D.2 of the punishment of wrongdoing,Ζεὺς νέμων ἄδικα κακοῖς A.Supp. 404
(lyr.), cf. E.Or. 647.III ἄ. ἡμέρα, i.e. ἄνευ δικῶν, a day on which the courts were shut, Luc.Lex.9: δίκαιος ἄ. who has not appeared in court, Archipp.46. -
14 ἐνίοτε
ἐνίοτε, Adv. -
15 ἐργωνέω
A contract for a work, Hermes17.4 ([place name] Delos), IG11(2).150A 14 (ibid., iii B.C.), 7.3073.92 (Lebad., ii B.C.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐργωνέω
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16 συμβιβάζω
συμβιβάζω fut. συμβιβάσω, Att. συμβιβῶ Ps 31:8; 1 aor. συνεβίβασα, pass. ptc. συμβιβασθείς (βιβάζω ‘cause to go’; Hdt. et al.; ins, LXX).① to bring together into a unit, uniteⓐ lit., of the body, which is held together by sinews, ligaments, joints τὸ σῶμα συμβιβαζόμενον διὰ πάσης ἁφῆς Eph 4:16 (GWhitaker, JTS 31, 1930, 48f); cp. Col 2:19.ⓑ fig. unite, knit together (Hdt. 1, 74; Thu. 2, 29, 6; Pla., Prot. 337e) pass. συμβιβασθέντες ἐν ἀγάπῃ Col 2:2 (so Lghtf. et al., NRSV. But s. 4 below).② to draw a conclusion in the face of evidence, conclude, infer (Pla., Hipp. Min. 369d, Rep. 6, 504a) Ac 16:10 (w. ὅτι foll.).③ to present a logical conclusion, demonstrate, prove (Aristot., Top. 7, 5, 150a, 36 [ὅτι]; 8, 3, 154b, 27; 8, 11, 157b, 37; Iambl., Vi. Pyth. 13, 60) συμβιβάζων ὅτι οὗτός ἐστιν ὁ Χριστός Ac 9:22.④ to advise by giving instructions, instruct, teach, advise τινά someone (LXX) 1 Cor 2:16 (Is 40:13f); Ac 19:33 (vv.ll. προεβίβασαν, κατεβίβασαν; difft. PLampe, BZ 36, ’92, 72–74).—Some (e.g. MDibelius, Mft.) classify Col 2:2 here (s. 1b above).—DELG s.v. βαίνω. M-M. s.v. συνβιβάζω. TW. -
17 הרהור
הִרְהוּר, הִירְ׳m. (הִרְהֵר) 1) thought, meditation, opp. דיבור loud recitation. Ber.20b ה׳ כדיבור דמי reviewing in mind (a Biblical passage) is as good as loud recitation. Sabb.150a (ref. to Is. 58:13) דיבור אסורה׳וכ׳ talking (business on the Sabbath) is forbidden, thinking (planning) is permitted. 2) heated imagination, esp. impure fancies. Ber.12b ה׳ עבירה unchaste imagination, ה׳ע״ז idolatrous fancy. Nidd.13b המביא עצמו לידיה׳ who allows sinful fancies to take a hold of him. Zab. II, 2; a. fr.Pl. הִרְהוּרִים. Yoma 29a top הִרְהוּרֵי עבירהוכ׳ sinful (obscene) imaginations are more injurious to health than the sin itself. Esth. R. to III, 1 (play on aḥar) הרהורי דברים היו שם plans (schemes) were there. -
18 היר׳
הִרְהוּר, הִירְ׳m. (הִרְהֵר) 1) thought, meditation, opp. דיבור loud recitation. Ber.20b ה׳ כדיבור דמי reviewing in mind (a Biblical passage) is as good as loud recitation. Sabb.150a (ref. to Is. 58:13) דיבור אסורה׳וכ׳ talking (business on the Sabbath) is forbidden, thinking (planning) is permitted. 2) heated imagination, esp. impure fancies. Ber.12b ה׳ עבירה unchaste imagination, ה׳ע״ז idolatrous fancy. Nidd.13b המביא עצמו לידיה׳ who allows sinful fancies to take a hold of him. Zab. II, 2; a. fr.Pl. הִרְהוּרִים. Yoma 29a top הִרְהוּרֵי עבירהוכ׳ sinful (obscene) imaginations are more injurious to health than the sin itself. Esth. R. to III, 1 (play on aḥar) הרהורי דברים היו שם plans (schemes) were there. -
19 הִרְהוּר
הִרְהוּר, הִירְ׳m. (הִרְהֵר) 1) thought, meditation, opp. דיבור loud recitation. Ber.20b ה׳ כדיבור דמי reviewing in mind (a Biblical passage) is as good as loud recitation. Sabb.150a (ref. to Is. 58:13) דיבור אסורה׳וכ׳ talking (business on the Sabbath) is forbidden, thinking (planning) is permitted. 2) heated imagination, esp. impure fancies. Ber.12b ה׳ עבירה unchaste imagination, ה׳ע״ז idolatrous fancy. Nidd.13b המביא עצמו לידיה׳ who allows sinful fancies to take a hold of him. Zab. II, 2; a. fr.Pl. הִרְהוּרִים. Yoma 29a top הִרְהוּרֵי עבירהוכ׳ sinful (obscene) imaginations are more injurious to health than the sin itself. Esth. R. to III, 1 (play on aḥar) הרהורי דברים היו שם plans (schemes) were there. -
20 הִירְ׳
הִרְהוּר, הִירְ׳m. (הִרְהֵר) 1) thought, meditation, opp. דיבור loud recitation. Ber.20b ה׳ כדיבור דמי reviewing in mind (a Biblical passage) is as good as loud recitation. Sabb.150a (ref. to Is. 58:13) דיבור אסורה׳וכ׳ talking (business on the Sabbath) is forbidden, thinking (planning) is permitted. 2) heated imagination, esp. impure fancies. Ber.12b ה׳ עבירה unchaste imagination, ה׳ע״ז idolatrous fancy. Nidd.13b המביא עצמו לידיה׳ who allows sinful fancies to take a hold of him. Zab. II, 2; a. fr.Pl. הִרְהוּרִים. Yoma 29a top הִרְהוּרֵי עבירהוכ׳ sinful (obscene) imaginations are more injurious to health than the sin itself. Esth. R. to III, 1 (play on aḥar) הרהורי דברים היו שם plans (schemes) were there.
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