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101 τίθημι
τίθημι (Hom.+) and its by-form τιθέω (Hv 1, 1, 3 and 2, 1, 2 as historical present; B-D-F §321; s. Rob. 318); impf. 3 sg. ἐτίθει, 3 pl. ἐτίθεσαν Mk 6:56 and ἐτίθουν as v.l.; Ac 3:2; 4:35; Hv 3, 2, 7 (B-D-F §94, 1; Mlt-H. 202); fut. θήσω; 1 aor. ἔθηκα (B-D-F §95, 1; Rob. 308; 310); 2 aor. subj. θῶ, impv. 2 pl. θέτε, inf. θεῖναι, ptc. θείς; pf. τέθεικα.; plpf. ἐτεθείκει (Just., D. 78, 5). Mid.: fut. θήσομαι; 2 aor. ἐθέμην. Pass.: fut. 3 pl. τεθήσονται Jer 13:16; 1 aor. ἐτέθην; pf. τέθειμαι, ptc. τεθειμένος (Nicol. Dam.: 90 Fgm. 130, 18 p. 401, 3 Jac.) J 19:41; Hs 9, 15, 4 (on the pf. s. B-D-F §97, 2). The middle is gener. not different in mng. fr. the act. (B-D-F §316, 1; s. Rob. 804f). The semantic boundaries of this multivalent verb are quite flexible.① to put or place in a particular location, lay, putⓐ act. and pass.: gener.α. w. acc. lay (away), set up, put (away) ποῦ τεθείκατε αὐτόν; where have you laid him? J 11:34 (as early as Hom. τιθέναι has the special sense lay away, bury); cp. Mk 16:6; J 19:42; 20:2, 13, 15. Pass. (ApcMos 42 ποῦ μέλλοι τεθῆναι τὸ σῶμα αὐτῆς) Mk 15:47; Lk 23:55. ὅπου ἦν τεθείς GPt 12:51. λίθον Ro 9:33 (Is 28:16 ἐμβαλῶ); 1 Pt 2:6; pass. B 6:2. θεμέλιον lay a foundation Lk 14:29; 1 Cor 3:10f (in imagery).—Of stones ἐξώτεροι ἐτέθησαν they were placed on the outside Hs 9, 8, 3; 5a (cp. c); 7. ἐν ἰσχύι τέθεικεν τὴν σάρκα αὐτοῦ κύριος the Lord (God) has set his (Christ’s) flesh in strength B 6:3a; cp. b (Is 50:7).β. w. the acc., oft. supplied fr. the context, and a prepositional expr. closely related to the verb (Herodas 4, 34 τιθέναι εἰς τοὺς λίθους ζοήν [ sic]) εἰς κρύπτην put someth. in a cellar Lk 11:33. εἰς μνημεῖον lay in a tomb Ac 13:29; cp. Rv 11:9. Of stones τιθ. εἰς τ. οἰκοδομήν put into the building Hv 3, 2, 7. Pass. Hs 9, 4, 5; 9, 6, 8; cp. 9, 5, 4. Opp. ἐκ τῆς οἰκοδομῆς ἐτέθησαν they were put out of the building 9, 8, 1. ἔμπροσθέν τινος GPt 4:12. ἔν τινι (Gen 50:26; Jos., Ant. 14, 124; TestJob 20:9): ἐν μνημείῳ Mt 27:60; cp. Mk 6:29; 15:46; Lk 23:53; Ac 7:16. Pass. J 19:41.—Mk 6:56; Ac 9:37. ἐνώπιόν τινος (1 Km 10:25) Lk 5:18. ἐπί τινος (X., Cyr. 8, 8, 16; Ezk 40:2; JosAs 3:11; Jos., Ant. 6, 15) 8:16b; J 19:19; Ac 5:15; Rv 10:2; GPt 3:8; 6:21; 12:53. ἐπί τινι 8:32. ἐπί τι (Ps 20:4; 1 Km 6:8; TestAbr B 5 p. 109, 18 [Stone p. 66]; JosAs 16:11; ParJer 9:32; Mel., P. 14, 90) Mk 4:21b; Lk 6:48 (θεμέλιον; s. α above); 2 Cor 3:13. Esp. τὰς χεῖρας ἐπί τι or ἐπί τινα (cp. Ps 138:5) Mk 8:25 v.l.; 10:16: τὴν δεξιάν Rv 1:17. θήσω τὸ πνεῦμά μου ἐπʼ αὐτόν Mt 12:18 (=ἔδωκα Is 42:1; τ. τὸ πνεῦμα as Is 63:11). παρά τι (Plut., Mor. 176e; 3 Km 13:31) Ac 4:35, 37 v.l.; 5:2. πρός τι (JosAs 8:4 πρὸς τὸ στῆθος) 3:2; 4:37. ὑπό τι Mt 5:15; Mk 4:21; cp. 1 Cor 15:25 (s. 5aα). ὑποκάτω τινός (Jer 45:12) Lk 8:16a.—Mt 22:44 (Ps 109:1); Mk 12:36.ⓑ special expressionsα. act. explain in what figure of speech can we present (the Reign of God)? (i.e., how shall I put it?) Mk 4:30.β. act. take off, give up in Joh. lit. take off, remove τὰ ἱμάτια (Hdt 1, 10, 1 τ. τὰ εἵματα; cp. Herodas 5, 62; Plut., Alc. 195 [8, 2]; Jos., Bell. 1, 390 τ. τὸ διάδημα and s. ἱμάτιον 3) J 13:4. τὴν (ἑαυτοῦ) ψυχήν lay down or give (up) one’s life 10:11 and 15 (both v.l. δίδωμι), 17, 18ab (ApcSed 1:5 τὴν ψυχὴν θῇ ὑπὲρ τῶν φίλων; EFascher, Z. Auslegg. v. J 10:17, 18: Deutsche Theol. ’41, 37–66); 13:37f; 15:13; 1 J 3:16ab (Appian, Bell. Civ. 4, 68 §289 δεξιάς; SibOr 5, 157 τ. simply=δίδωμι).γ. act. show deference to τιθέναι τὰ γόνατα (σοι γόνυ τίθημι γαίᾳ Eur., Troad. 1307; also in Lat.: genua ponere Ovid, Fasti 2, 438; Curt. 8, 7, 13; B-D-F §5, 3b) bend the knee, kneel down Mk 15:19; Lk 22:41; Ac 7:60; 9:40; 20:36; 21:5; Hv 1, 1, 3; 2, 1, 2.δ. act. place before someone, serve (X., Mem. 3, 14, 1; JosAs 15:14 τράπεζαν καὶ ἄρτον Just., A I, 66, 4) οἶνον J 2:10 (Bel 11 Theod. οἶνον θές).ε. act. and mid. have (in mind) θέτε ἐν ταῖς καρδίαις w. inf. foll. make up (your) minds Lk 21:14. Mid. ἔθεντο ἐν τῇ καρδίᾳ αὐτῶν they kept in mind (the obj. acc. is supplied by the immediate context) Lk 1:66 (1 Km 21:13). The same expr.= come to think of someth., contrive someth. in one’s mind 21:14 v.l.; Ac 5:4. Likew. ἔθετο ὁ Παῦλος ἐν τῷ πνεύματι w. inf. foll. Paul resolved 19:21. θέσθε εἰς τὰ ὦτα ὑμῶν τοὺς λόγους τούτους Lk 9:44.ζ. act. and mid. effect someth., arrange for someth. τ. ἐπί τινος foll. by the acc. and inf. ordain by means of someone that … B 13:6.—τὸ μέρος αὐτοῦ μετὰ τῶν ὑποκριτῶν θήσει (μέρος 2) Mt 24:51; cp. Lk 12:46. Mid. w. acc. (GrBar 2:1 [of God]; Appian, Bell. Civ. 2, 106 §442 εὐχὰς τίθεσθαι=offer prayers) βουλήν reach a decision (βουλή 2a) Ac 27:12.η. mid. put (in custody) τίθεσθαί τινα ἐν τηρήσει Ac 5:18; ἐν (τῇ) φυλακῇ (Gen 41:10; 42:17) Mt 14:3 v.l.; Ac 5:25; εἰς φυλακήν (PPetr II, 5a, 3 [III B.C.]) 12:4; εἰς τήρησιν (w. the acc. easily supplied) 4:3. ἐν σωτηρίῳ place in safety, cause to share salvation (w. acc. to be supplied) 1 Cl 15:6 (Ps 11:6).θ. act. provide (an example) ὑπόδειγμά τινος τιθ. set up an example of someth. 2 Pt 2:6 (cp. Jos., Ant. 17, 313 παράδειγμα τῆς ἀρετῆς τιθέναι). Those persons are added, in the dat., to whose advantage or disadvantage the example is given: τιθέναι πρόσκομμα τῷ ἀδελφῷ Ro 14:13 (πρόσκομμα 2b). σκοπὸν τοῖς νέοις θήσομεν 2 Cl 19:1.② act. to lay aside/deposit (money), put aside, store up, deposit a t.t. term of commercial life (Demosth. 52, 3 ἀργύριον al.; Hyperid. 5, 4; Theocr., Epigr. 14, 2; Plut., Mor. 829b; pap) opp. αἴρειν you withdraw what you did not deposit Lk 19:21; cp. vs. 22. ἕκαστος παρʼ ἑαυτῷ τιθέτω each one is to put aside at home 1 Cor 16:2.③ to assign to some task or function, appoint, assignⓐ τιθέναι τινὰ εἴς τι place/appoint someone to or for ( to function as) someth. (for the construction cp. Ael. Aristid. 53 p. 636 D.: τοὺς οὐκ ὄντας νόμους εἰς νόμους τ.) τέθεικά σε εἰς φῶς ἐθνῶν Ac 13:47 (Is 49:6); pass.: εἰς ὸ̔ ἐτέθην ἐγὼ κῆρυξ 1 Ti 2:7; 2 Ti 1:11. Also τιθ. τινὰ ἵνα appoint someone to … J 15:16.ⓑ mid. τίθεσθαι τινὰ εἴς τι appoint someone to or for someth. Dg 6:10. W. acc. easily supplied 1 Ti 1:12.ⓐ establish, give, of a law (τιθέναι νόμον since Soph., El. 580; IAndrosIsis, Kyme 4; the mid. τίθεσθαι νόμον since Hdt. 1, 29. Both oft. in Pla.; likew. Diod S 5, 83, 5, where the act. as well as the mid. is used of law. The act. also EpArist 15; Jos., C. Ap. 1, 316, Ant. 16, 1; Ath. 34, 2. The mid. also Appian, Bell. Civ. 3, 55 §228; Jos., C. Ap. 1, 269; 2, 273; Ar. 13, 7) only in the pass. (as Pla., Leg.; 4, 705d al.; Jos., C. Ap. 2, 184; Just., D. 11, 2; Ath. 33, 1) ὁ νόμος ἐτέθη Gal 3:19 D.ⓑ mid. w. acc. fix, establish, set καιροὺς οὓς ὁ πατὴρ ἔθετο times which the Father has fixed Ac 1:7. θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς as he established among us the word of reconciliation (=entrusted to us … ; cp. Ps 104:27 ἔθετο ἐν αὐτοῖς τ. λόγους) 2 Cor 5:19. ὁ θεὸς ἔθετο τὰ μέλη God has arranged the parts of the body 1 Cor 12:18.⑤ to cause to undergo a change in experience/condition, make, consignⓐ act. or pass., either w. a double acc. of the obj. and of the pred. (Hom.+; X., Cyr. 4, 6, 3; Lucian, Dial. Marin. 14, 2; Aelian, VH13, 6; Lev 26:31; Is 5:20; Wsd 10:21; Jos., Ant. 11, 39) or in the form τιθέναι τινὰ εἴ τι (cp. 3a).α. make someone ὸ̔ν ἔθηκεν κληρονόμον πάντων Hb 1:2. πατέρα πολλῶν ἐθνῶν τέθεικά σε Ro 4:17 (Gen 17:5). ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου until I make your enemies a footstool for your feet (Ps 109:1): Mt 22:44 v.l.; Lk 20:43; Ac 2:35; Hb 1:13; the same quotation introduced with ἄχρι οὗ θῇ 1 Cor 15:25; pass. Hb 10:13 (on this expr. cp. Plut., Mor. 1097c [HAlmqvist, Pl. u. das NT ’46, 104]). Consign, act. εἰ κόλασιν 1 Cl 11:1; pass. of those who refuse to believe the word εἰ ὸ̔ καὶ ἐτέθησαν 1 Pt 2:8; of Paul’s obligation to accept his destiny at Rome εἰς τοῦτο γὰρ ἐτέθην AcPl Ha 7, 15. Cp. 3a.β. make someth. (Mimnermus 1, 10 D.2 cause someth. to become someth. [adj.]: ‘God has made old age vexatious’) ἀδάπανον θήσω τὸ εὐαγγέλιον 1 Cor 9:18.ⓑ mid. w. a double acc. make someone someth. (Appian., Illyr. 13 §37 φίλον τίθεσθαί τινα; schol. on Pind., O. 1, 58b; 2 Macc 5:21; Ath. 12, 2. S. also Tyrtaeus [VII B.C.] 8, 5 D.3 of the man who is called upon to hate his own life [in battle]: ἀνὴρ ἐχθρὴν ψυχὴν θέμενος) Ac 20:28 (CClaereboets, Biblica 24, ’43, 370–87); 1 Cor 12:28. τίθεσθαι τινὰ εἲ τι consign someone to someth. ὀργήν 1 Th 5:9.—B. 832. DELG. M-M. EDNT. TW. -
102 λέγω
λέγω (Hom.+; on the mng. of the word ADebrunner, TW IV 71–73) impf. ἔλεγον (3 pl. ἔλεγαν s. B-D-F §82 app.; Mlt-H. 194; KBuresch, RhM 46, 1891, 224). Only pres. and impf. are in use; the other tenses are supplied by εἶπον (q.v., also B-D-F §101 p. 46; Mlt-H. 247), but the foll. pass. forms occur: fut. 3 sg. λεχθήσεται; aor. ptc. fem. sg. λεχθεῖσα (SyrBar 14:1), neut. pl. τὰ λεχθέντα (Jos. 24, 27; Esth 1:18; Papias, Just.), 3 sg. ἐλέχθη and pl. ἐλέχθησαν; pf. 3 sg. λέλεκται; plupf. ἐλέλεκτο; pf. ptc. λελεγμένος (all Just.; B-D-F §101) ‘say’ (beginning w. Hes. [Hom. uses the word in the senses ‘gather, collect’, as Il. 11, 755 al., and mid. ‘select’, as Il. 21, 27, and esp. of stories that one elects to ‘tell over’ or ‘recount’, as Od. 14, 197] and more freq. in Pind.; the usual word since the Attic writers; ins, pap, LXX, pseudepigr., Philo, Joseph., apolog.).① to express oneself orally or in written form, utter in words, say, tell, give expression to, the gener. sense (not in Hom., for this εἶπον, ἐν[ν]έπω, et al.)ⓐ w. an indication of what is saidα. in the acc. ταύτην τ. παραβολήν Lk 13:6. (τὴν) ἀλήθειαν (Teles p. 4, 14; TestAbr A 16 p. 97, 27 [Stone p. 42]) J 8:45f; Ro 9:1; 1 Ti 2:7. ἀληθῆ (cp. Herodian 4, 14, 4) J 19:35. παροιμίαν οὐδεμίαν 16:29. τὶ καινότερον Ac 17:21 (w. ἀκούω as Pla., Prot. 310a; Dio Chrys. 3, 28; 4, 37). τί λέγουσιν what they say Mt 21:16; cp. Lk 18:6; 1 Cor 14:16. τί λέγω; what shall I say? Hb 11:32. ὸ̔ λέγει Lk 9:33; cp. 2 Ti 2:7; Phlm 21. ἃ λέγουσιν 1 Ti 1:7; AcPlCor 1:9. ταῦτα (τοῦτο) λ. (Jos., Vi. 291) Lk 9:34; 11:45b; 13:17; J 2:22; τοιαῦτα λ. Hb 11:14. τὸ αὐτὸ λέγειν be in agreement (not only in words: Thu. 4, 20, 4; 5, 31, 6; Polyb. 2, 62, 4; 5, 104, 1; Jos., Ant. 18, 375; 378) 1 Cor 1:10.—Also τινί τι tell someone someth. παραβολὴν αὐτοῖς Lk 18:1. μυστήριον ὑμῖν 1 Cor 15:51. τ. ἀλήθειαν ὑμῖν J 16:7. ὸ̔ λέγω ὑμῖν Mt 10:27. μηδενὶ λ. τοῦτο Lk 9:21. οὐδὲν αὐτῷ λέγουσιν they say nothing to him J 7:26. ταῦτα ἔλεγον ὑμῖν 2 Th 2:5.—τὶ πρός τινα (Pla, Gorg. 465a) παραβολὴν πρὸς αὐτούς Lk 5:36; cp. 14:7; 20:9.—24:10; 11:53 v.l. W. double acc. ἀδύνατα ταῦτα εἴρηκας Hm 11:19.β. by direct discourse or direct question foll., mostly abs. (extremely freq.) Mt 9:34; 12:44; Mk 3:30; Lk 5:39; J 1:29, 36; 1 Cor l2:3; Js 4:13. Also oft. introduced by recitative ὅτι Mt 9:18; Mk 1:15; 2:12; 3:21f; 5:28; 6:14f (on the textual problem s. FNeirynck, ETL 65, ’89, 110–18), 35; 7:20; Lk 1:24; 4:41; 17:10; 21:8 v.l.; J 6:14; 7:12; 8:33; Ac 2:13; 11:3 and oft.—καὶ ἔλεγεν Mk 4:21, 24, 26, 30 may = he used to say (so that they might memorize): WEssame, ET 77, ’66, 121.γ. by indirect discourse or indirect question foll.; abs. Mt 21:27; Mk 11:33c; Lk 20:8.—Introduced by ὅτι (Diod S 11, 4, 3; 11, 6, 2; 14, 4, 3; Petosiris, Fgm. 14c; Jos., Bell. 4, 543) Lk 22:70; Ac 20:23.—In acc. w. inf. τίνα λέγουσιν οἱ ἄνθρωποι εἶναι τ. υἱὸν τ. ἀνθρώπου; Mt 16:13; cp. vs. 15; Lk 9:20; 11:18; 23:2b; 24:23b; J 12:29a; Ac 4:32; 8:9; 17:7.—W. the inf. only Lk 24:23a; Js 2:14; 1J 2:6, 9.ⓑ w. indication of the pers. or thing about which someth. is said, or that is meant by someth.α. by a prep. περί τινος (Soph., Thu. et al.) οἱ Φαρισαῖοι ἔγνωσαν ὅτι περὶ αὐτῶν λέγει the Pharisees perceived that he was talking about them Mt 21:45. λέγει περὶ αὐτοῦ he said concerning him J 1:47; cp. 2:21; 11:13; 13:18, 22. εἴς τινα (Eur., Med. 453; X., Mem. 1, 5, 1) Ac 2:25; Eph 5:32. ἐπί τινα Hb 7:13. πρός τινα Lk 12:41; Hb 1:7.β. by the acc. alone mean someone or someth. (Demosth. 18, 88; Diod S 15, 23, 5; Phalaris, Ep. 142, 1 ἣν λέγω; Ael. Aristid. 48, 35 K.=24 p. 474 D.: τὸν Φιλάδελφον λέγων; Aelian, NA 8, 3 ὸ̔ δὲ λέγω, τοιοῦτόν ἐστιν, VH 3, 36; Lucian, Dial. Deor. 3; 10, 2; 2 Macc 14:7; Jos., Ant. 6, 86; TestSol 4:6 D τὸν δύστηνον λέγω γέροντα; Just., D. 130, 2 μετὰ τοῦ λαοῦ αὐτοῦ, λέγω Ἀβραὰμ καὶ Ἰσαὰκ …) τ. ἄνθρωπον τοῦτον ὸ̔ν λέγετε this man whom you mean Mk 14:71. ἔλεγεν τὸν Ἰούδαν J 6:71. συνείδησιν λέγω οὐχὶ τὴν ἑαυτοῦ I mean not your own conscience 1 Cor 10:29. τοῦτο δὲ λέγω but this is what I mean Gal 3:17; cp. 1 Cor 1:12a (Ptolem., Apotel. 2, 3, 12; 2, 11, 1 λέγω δέ … but I mean).—Mt 26:70; Mk 14:68; Lk 22:60. Cp. 4 end.γ. w. an indication of the one to whom someth. is said (on the synoptics and Ac s. WLarfeld, Die ntl. Ev. 1925, 237f); mostly in dat. (Aeschyl., Ag. 103; Herodas 4, 42 σοί; POxy 413, 99; s. also 1aα above) Mt 8:7; Mk 2:8, 17f; Lk 3:7; 5:24; J 1:39, 41, 43 and oft.—πρός τινα (Epict. 2, 17, 34 πρὸς ἄλλους ἐρεῖς; TestSol 1:6 D λέγει Νάθαν πρὸς τὸν ἄγγελον; ApcEsdr 6:16; s. also 1aα above) Mk 4:41; 16:3; Lk 4:21; 8:25 (λ. πρὸς ἀλλήλους as Jos., Ant. 2, 108; 9, 239); 9:23; 12:1; 16:1; J 2:3; 3:4; Ac 2:12; 28:4. μετά τινος: ἔλεγον μετʼ ἀλλήλων they said to each other J 11:56.δ. in other (s. 1aα, 1bα, 1bγ) prep. uses ἀφʼ ἑαυτοῦ (=ἀπὸ σεαυτοῦ v.l.) σὺ τοῦτο λέγεις; do you say this of your own accord? J 18:34 (TestAbr A 15 p. 95, 26 [Stone p. 38] al.). εἴς τινα against someone Lk 22:65. τὶ περί τινος say someth. about or concerning someone J 1:22; Ac 8:34; Tit 2:8. λ. περὶ τοῦ ἱεροῦ, ὅτι say, with reference to the temple, that Lk 21:5. τί σὺ λέγεις περὶ αὐτοῦ, ὅτι; what have you to say about him, since? J 9:17b (λ. τι περί τινος, ὅτι as Jos., Bell. 7, 215). τινὶ περί τινος say to someone about someone w. direct discourse foll. Mt 11:7. Also πρός τινα περί τινος (Jos., C. Ap. 1, 279 πρὸς αὐτὸν περὶ Μωϋσέως) Lk 7:24. πρός τινα ἐπί τινος bring charges against someone before someone Ac 23:30 (λ. ἐπί τινος as Jos., Vi. 258). λ. περί (v.l. ὑπέρ) τινος say (someth.), speak in someone’s defense 26:1.ε. in connection w. adverbs and adv. exprs.: Λυκαονιστὶ λ. say in (the) Lycaonian (language) Ac 14:11. καλῶς correctly (X., Mem. 2, 7, 11; 3, 3, 4; TestJob 7:8; EpArist 125; 196) J 8:48; 13:13. ὡσαύτως in the same way Mk 14:31. ἀληθῶς λέγω ὑμῖν truly, I tell you Lk 12:44; 21:3. κατὰ ἄνθρωπον (s. ἄνθρωπος 2b) Ro 3:5; Gal 3:15. κατὰ συγγνώμην, οὐ κατʼ ἐπιταγήν (s. ἐπιταγή) 1 Cor 7:6; cp. 2 Cor 8:8. καθʼ ὑστέρησιν Phil 4:11.ζ. w. emphasis on a certain kind of saying: φωνῇ μεγάλῃ in a loud voice Rv 5:12; 8:13 (cp. TestSol 16:1). Also ἐν φωνῇ μεγάλῃ 14:7; 9. ἄγγελος ἐν φωνῇ λέγων GJs 20:4 (pap, s. deStrycker p. 387f). Opp. ἐν τῇ καρδίᾳ (cp. Ps 13:1) 18:7. Also ἐν ἑαυτῷ (TestAbr B 3 p. 107, 11 [Stone p. 62]; TestJob 23:8) Mt 3:9; 9:21; Lk 3:8; 7:39, 49; GJs 1:1,4; 3:1; 5:1; cp. 1:3 (codd.); 2:1 v.l.; 14:1 v.l.η. in quotations fr. scripture (but s. also Epict. 1, 28, 4 ὡς λέγει Πλάτων with a quotation) Ἠσαί̈ας λέγει Isaiah says Ro 10:16, 20; 15:12. Μωϋσῆς λέγει 10:19. Δαυὶδ λέγει 11:9. ἡ γραφὴ λέγει (Just., D. 56, 17; cp. Paus. 2, 16, 4 τὰ ἔπη λέγει=the epic poets say) 4:3; 10:11; Gal 4:30; 1 Ti 5:18; Js 4:5; cp. 2:23; J 19:24; 2 Cl 14:2. In the case of the quot. formula λέγει without the subj. expressed, ἡ γραφή or ὁ θεός is easily understood (B-D-F §130, 3; Rob. 392.—On the omission of the subj. [Just., D. 101, 1 al.] cp. Epict. 1, 24, 12 λέγει σοι ‘θὲς κτλ.’=someone says to you ‘lay aside [this and that sign of prestige]’). It could prob. be translated indefinitely it says: Ro 15:10; 2 Cor 6:2; Gal 3:16; Eph 4:8; 5:14. ὁ θεός is obviously the subj. (Clearch., Fgm. 69c; Epict. 1, 1, 10 λέγει ὁ Ζεύς, followed by a divine revelation to Epictetus) Hb 5:6. λέγει ὁ κύριος 2 Cl 13:2; cp. Hb 8:8–10 (λέγει κύριος Am 5:27; Is 1:18; Jer 9:24; ParJer 6:16 al.). W. the passage more definitely indicated (schol. on Pind., O. 7, 66 ἐν τοῖς Μουσαίου λέγεται; schol. on Apollon. Rhod. 3, 1179 Wendel v.l. ἐν τῇ γ´ τῆς Μουσαίου Τιτανογραφίας λέγεται ὡς) ἐν Ἠλίᾳ τί λέγει ἡ γραφή Ro 11:2 (Epict. 2, 17, 34 τί λέγει Χρύσιππος ἐν τοῖς περὶ τοῦ ψευδομένου). Δαυὶδ λέγει ἐν βίβλῳ ψαλμῶν Lk 20:42 (Epict. 2, 19, 14 Ἑλλάνικος λέγει ἐν τοῖς Αἰγυπτιακοῖς with quot.). ἐν τ. Ὡσηὲ λέγει Ro 9:25. λέγει ἐν τῷ Ἠσαί̈ᾳ 2 Cl 3:5 (Just., D. 123, 8); cp. ἐν Δαυίδ Hb 4:7. ὁ νόμος λέγει (cp. Pla., Crito 12, 50c; Epict. 3, 24, 43 τί γὰρ λέγει; [i.e. ὁ νόμος θεῖος]) 1 Cor 14:34. λέγει τὸ πνεῦμα τὸ ἅγιον Hb 3:7 (Just., D. 124, 1). Of words of Jesus: λέγει ὁ κύριος ἐν τῷ εὐαγγελίῳ 2 Cl 8:5. λέγει ὁ κύριος 5:2; 6:1. λέγει αὐτός (i.e. ὁ Χριστός 2:7) 3:2. λέγει 4:2.θ. Hebraistic, though by no means limited to the OT (s. EKieckers, IndogF 35, 1915, 34ff; B-D-F §420; Mlt-H. 454), is the freq. use of λ. to introduceא. direct discourse (like לֵאמֹר), even though it is preceded by a verb of saying, or one that includes the idea of saying. Esp. λέγων is so used, as in the LXX, e.g. after ἀναβοᾶν, ἀνακράζειν Mk 1:23 (cp. Phlegon: 257 Fgm. 36, 3, 9 Jac. ἀνεκεκράγει λέγων), ἀπαγγέλλειν, ἀποκρίνεσθαι, ἀρνεῖσθαι, βοᾶν, γογγύζειν, διαγογγύζειν, διαλογίζεσθαι, διαμαρτύρεσθαι, διαστέλλεσθαι, διδάσκειν, δοξάζειν, εἰπεῖν Mt 22:1; Lk 12:16; 20:2 (s. B-D-F §101, p. 46; s. Rob. 882f; Kieckers, loc. cit. 36f), ἐμβριμᾶσθαι, ἐντέλλεσθαι, ἐπερωτᾶν, ἐπιτιμᾶν, ἐπιφωνεῖν, ἐρωτᾶν, κατηγορεῖν, κηρύσσειν, κράζειν, κραυγάζειν, λαλεῖν, μαρτυρεῖν, μεριμνᾶν, παραινεῖν, παρακαλεῖν, παρατιθέναι παραβολήν, προσεύχεσθαι, προσφωνεῖν, προφητεύειν, συζητεῖν, συλλαλεῖν, φωνεῖν, ψευδομαρτυρεῖν; s. these entries. Also after such verbs as denote an action accompanied by a statement of some kind: ἄγγελος κυρίου … ἐφάνη αὐτῷ λέγων appeared to him and said Mt 1:20; cp. 2:13; προσεκύνει αὐτῷ λ. fell before him and said 8:2; 9:18; cp. 14:33. ἅπτεσθαι 8:3; 9:29. ἔρχεσθαι Mk 5:35; Lk 18:3; 19:18 al.; cp. Lk 1:66; 5:8; 8:38; 15:9; Ac 8:10, 19; 12:7; 27:23f; 1 Cor 11:25 al.ב. the content of a written document (2 Km 11:15; 4 Km 10:6.—1 Macc 8:31; 11:57; Jos., Ant. 11, 26) ἔγραψεν λέγων (=יִכְתֹּב לֵאמֹר) he wrote as follows Lk 1:63.ג. orders or instructions to be carried out by other persons: ἔπεμψεν λέγων he sent and had them say Lk 7:19. ἀπέστειλεν λ. (Judg 11:14f; Jdth 3:1; JosAs 3:2; ParJer 3:21 al.) Mt 22:16; 27:19; Lk 7:20; 19:14; J 11:3. If the persons carrying out the orders are named, the ptc. can refer to them Mt 22:16 v.l.ד. When it is used w. the ptc. λ. appears in its finite forms ἐμπαίζοντες ἔλεγον they mocked and said Mt 27:41. προσελθὼν αὐτῷ λέγει he approached him and said Mk 14:45. διαρρήξας … λέγει he tore his clothes as he said vs. 63; cp. vs. 67; 15:35; Lk 6:20; J 1:36; Hb 8:8a al.—Also pleonastically (TestSol 2:2; TestJob 23:4; cp. Homeric ἀμειβόμενος προσέειπε Il. 3, 437 al., προσηύδα 14, 270 al.) ἀποκριθεὶς λέγει he answered Mk 8:29b; 9:5, 19; 10:24; 11:22; Lk 3:11; 11:45; 13:8. κράξας λέγει he cried out Mk 5:7; 9:24 (cp. TestAbr B 6 p. 109, 29 [Stone p. 66] κράζων καὶ λέγων; ApcEsdr 1:2 κράξας λέγων).ι. Now and then short exprs. with λ. are inserted as parentheses (B-D-F §465, 2; Rob. 434): πολλοί, λέγω ὑμῖν, ζητήσουσιν many, I tell you, will seek Lk 13:24. ἐν ἀφροσύνῃ λέγω 2 Cor 11:21b. ὡς τέκνοις λέγω 6:13.κ. ptc. w. the article τὰ λεγόμενα what was said (EpArist 215, 298; TestSol 15:13; ApcEsdr 2:15; Jos., Ant. 3, 85; 207; Just., D. 46, 4; 115, 1) Lk 18:34. προσεῖχον τ. λεγομένοις ὑπὸ τ. Φιλίππου (προσέχω 2b) Ac 8:6 (προσέχ. τοῖς λεγ. as Jos., Ant. 13, 303; τὰ λ. ὑπό τινος as Bell. 7, 56; 423; Esth 3:3, also Nicol. Dam.: 90 Fgm. 24, p. 408, 19 ὑπὸ τῶν μάντεων; Fgm. 30 p. 417, 23 Jac.; Epict. 1, 18, 1; SIG 679, 87). τὰ ἢ λεχθέντα ἢ πραχθέντα (Ps.-Libanius, Charact. Ep. p. 48, 18; 64, 18; Jos., C. Ap. 1, 55) Papias (2:15) in Eus., HE 3, 39, 15 (=Geb., Harn., Zahn 15, p. 72, 17).② to express oneself in a specific way, sayⓐ ask w. direct question foll: Mt 9:14; 15:1; 18:1; Mk 5:30f. ὁ διδάσκαλος λέγει the Master asks 14:14. W. dat. of pers. and a direct question foll.: Mt 9:28a; 15:34; 16:15; 20:6.ⓑ answer (Lucian, Syr. Dea 18; TestSol 5:8 al.; ApcMos 5) Mt 17:25; Mk 8:24; J 1:21; 18:17b. W. dat. of pers. and direct discourse: Mt 4:10; 8:26; 9:28b; 14:17; 15:33; 18:22; 19:7, 20 al. W. dat of pers. and direct discourse introduced by ὅτι Mt 19:8.ⓒ order, command, direct, enjoin, recommend more or less emphatically (Syntipas p. 9, 4; Num 32:27; TestSol 4:7 D; TestAbr A 17 p. 98, 21 [Stone p. 44]) τὶ someth. 2 Cl 6:4. ἃ λέγω Lk 6:46. τί τινι command someone (to do) someth. ὅ τι ἂν λέγῃ ὑμῖν J 2:5b (TestAbr A 4 p. 81, 8 [Stone p. 10]); cp. Ac 21:23 (s. Num 32:31). ὅ ὑμῖν λέγω, πᾶσιν λέγω, γρηγορεῖτε the order I give to you I give to everyone: be on your guard! Mk 13:37 (for the formal nuance cp. reff. at end of this parag.). Gener. w. dat. of pers. and direct discourse foll.: Mt 5:44; 6:25; 8:4, 9; 26:52; Mk 3:3, 5; 5:8; 6:10; Lk 6:27; 7:8; J 2:7f. W. dat. of pers. and inf. foll.: Rv 10:9; 13:14; w. an inf. and a negative forbid (X., An. 7, 1, 40) Mt 5:34, 39.—Here belongs χαίρειν τινὶ λέγειν (Epict. 3, 22, 64) extend a greeting to someone, since the greeting consists in saying χαῖρε=‘may you prosper’ 2J 10f. W. ἵνα foll. recommend that, tell to τῷ λαῷ λέγων … ἵνα πιστεύσωσιν Ac 19:4. οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ I do not recommend that anyone should pray about that (sin) 1J 5:16. W. inf. foll.: Ro 2:22.—τάδε λέγει is the formal style of one who is giving an order (introductory formula for the edicts of the Persian kings [IMagnMai 115, 4]; in the OT a favorite method of introducing a prophetic statement [Thackeray p. 11]) Ac 21:11, 8, 12, 18; 3:1, 7, 14 (s. Gerhard, Philol. 64, 1905, 27ff; Thieme 23; GRudberg, Eranos 11, 1911, 177f; LLafoscade, De epistulis imperatorum 1902, 63 and 77. Roman edicts gener. use the simple λέγει as in the praescriptio of SEG IX, 8 I, 1–3 αὐτοκράτωρ Καίσαρ Σεβαστὸς … λέγει; also by Augustus: Jos., Ant., 16, 162; s. MBenner, The Emperor Says ’75).ⓓ assure, assert; w. direct discourse foll. Esp. in the formulas λέγω σοι, λ. ὑμῖν, ἀμὴν (ἀμὴν) λ. ὑμῖν (TestAbr A 8 p. 85, 19f [Stone p. 18]) Mt 11:22; 12:31; 19:24; 23:39; Mk 11:24; Lk 4:25; 7:9, 28; 9:27.—Mt 5:26; 6:2, 5; 8:10; Mk 3:28; 9:41; 10:15; Lk 4:24; 18:17, 29; 23:43; J 1:51; 3:3, 5, 11; 5:19, 24f; 6:26, 32 al.ⓔ maintain, declare, proclaim as teaching, w. direct discourse foll.: Gal 4:1; 1J 2:4. Foll. by acc. and inf. (X., Symp. 5, 5) Mt 22:23; Mk 12:18; Lk 20:41; 23:2b; Ro 15:8; 2 Ti 2:18. Foll. by ὅτι and direct discourse Mk 12:35b; 1 Cor 15:12. W. dat. of pers. and direct discourse after ὅτι Mt 5:20, 22, 28, 32; 8:11 al. Someth. like interpret εἰς w. ref. to Eph 5:32.—σὺ λέγεις (that is what) you maintain Mt 27:11; Mk 15:2; Lk 23:3 (cp. σὺ εἶπας Mt 26:25 and s. εἶπον 1a). Cp. also Lk 22:70; J 18:37 (s. OMerlier, RevÉtGr 46, ’33, 204–19; Goodsp., Probs. 64–68 [strong affirmative, yes]; MSmith, JBL 64, ’45, 506–10 [intentionally ambiguous, so you say, Tannaitic Parallels to the Gospels, ’51, 27–30]; DCatchpole, NTS 17, ’70/71, 213–26). τί λέγει ἡ γνῶσις; what does Gnosis teach about this? With the answer in direct discourse B 6:9 (cp. Epict. 3, 13, 11 καὶ τί λέγει [i.e., ὁ λόγος ὁ τῶν φιλοσόφων=philosophy]; direct discourse follows).ⓕ of written communications (Hdt. 3, 40; 122; 8, 140; UPZ 68, 5 [152 B.C.]; Jos., Ant. 13, 80) 1 Cor 6:5; 7:6; 15:51; 2 Cor 6:13; 8:8; Gal 5:2; Phil 4:11; Col 2:4; Phlm 21, al. in Paul.③ to inform about / tell of someth., speak, report (Diog. L. 1, 31) τινί to someone Mk 7:36. τὶ about someth. (X., Cyr. 1, 2, 16 νῦν λέξομεν τὰς Κύρου πράξεις) τὴν ἔξοδον αὐτοῦ of his death (lit., departure) Lk 9:31. τὰ περὶ τ. βασιλείας Ac 1:3. τὰ γινόμενα ὑπʼ αὐτῶν αἰσχρόν ἐστιν καὶ λέγειν it is a disgrace even to speak of the things they do Eph 5:12 (Demosth. 10, 27 ὸ̔ … οὔτε λέγειν ἄξιον). τινὶ περί τινος bring a report about someone to someone Mk 1:30; 8:30. Likew. τινί τινα Phil 3:18.④ to identify in a specific manner, call, name (Aeschyl. et al.) w. double acc. (Epict. 2, 19, 19 τί Στωικὸν ἔλεγες σεαυτόν; Diog. L. 8, 88 τὴν ἡδονὴν λέγειν τὸ ἀγαθόν=call pleasure the [real] good; 2 Macc 4:2; Just., D. 61, 1 ἀρχηστρατηγὸν ἑαυτὸν λέγει) τινά τι describe someone as someth. τί με λέγεις ἀγαθόν; why do you call me good? Mk 10:18; Lk 18:19. Δαυὶδ λέγει αὐτὸν κύριον David calls him Lord Mk 12:37. πατέρα ἴδιον ἔλεγεν τὸν θεόν he called God his Father J 5:18. οὐκέτι λέγω ὑμᾶς δούλους I no longer call you slaves 15:15; cp. Ac 10:28; Rv 2:20. Pass. be called, named Mt 13:55; Hb 11:24. ὁ λεγόμενος the so-called (Epict. 4, 1, 51 οἱ βασιλεῖς λεγόμενοι; Socrat., Ep. 14, 7 ὁ λ. θάνατος) λεγόμενοι θεοί so-called gods 1 Cor 8:5 (Herm. Wr. 2, 14 the λεγόμενοι θεοί in contrast to μόνος ὁ θεός. Somewhat differently Jos., Ant. 12, 125 Ἀντίοχος ὁ παρὰ τοῖς Ἕλλησιν θεὸς λεγόμενος). οἱ λεγόμενοι ἀκροβυστία ὑπὸ τῆς λ. περιτομῆς those who are called ‘the uncircumcised’ (i.e. gentiles) by the so-called circumcision (i.e. Jews) Eph 2:11. ὁ λεγόμενος (B-D-F §412, 2; Rob. 1107; cp. BGU 1117, 9 [13 B.C.]; PRyl 133, 11; 137, 19; 2 Macc 12:17; 14:6; 3 Macc 1:3; TestAbr B 13 p. 118, 14 [Stone p. 84]; TestJob 46:5; 47:1; Just., A I, 22, 1, D. 32, 1) who is called … Mt 1:16; 27:17; whose surname is (Appian, Liby. 49 §213 Ἄννων ὁ μέγας λεγόμενος; Jos., Ant. 13, 370, Vi. 4) 10:2; Col 4:11; by name Mt 9:9; 26:3, 14; 27:16; Mk 15:7; Lk 22:47; J 9:11.—Of things: of the name of a star Rv 8:11. Of place-names (BGU 326, 19 [II A.D.]; 2 Macc 9:2; 12:21) Mt 2:23; 26:36; J 4:5; 11:54; 19:13; Ac 3:2; 6:9; Hb 9:3. Of the local, vernacular name λ. Ἑβραϊστί J 5:2 v.l.; 19:17b.—In the transl. of foreign words (which) means: ὅ ἐστιν κρανίου τόπος λεγόμενος which means ‘Place of a Skull’ Mt 27:33b. Cp. also J 4:25; 11:16; 20:24; 21:2. Also ὸ̔ λέγεται 20:16. ὸ̔ λ. μεθερμηνευόμενον which, when translated, means 1:38. ἣ διερμηνευομένη λέγεται Ac 9:36.—Other exx. of the significance mean (Aeschyl. et al.) are Gal 4:1; 2 Cl 6:4; 8:6 Cp. 1bβ.—B. 1253f; 1257; 1277. DELG. M-M. EDNT. TW. Sv. S. λόγος, ῥῆμα, λαλέω. -
103 καθίστημι
+ V 29-63-17-45-64=218 Gn 39,4.5; 41,33.34.41A: to set (down), to bring to [τινα εἴς τι] 1 Sm 5,3; to place [τινα] Nm 4,19; to appoint to do [τι +inf.] Nm 21,15; to set over, to appoint over [τινα ἐπί τινος] Gn 39,4; id. [τινα ἐπί τινα] Ex 5,14; id. [τινα ἐπί τι] 1 Kgs 11,28; to commit to, to appoint for [τί τινι] 1 Mc 7,20; to establish [τι] Sir 46,13; to set in order, to restore [τι] Is 49,8; to make, to render so and so [τι +pred.] Est 3,13b; to appoint to be, to establish sb as [τινα +pred.] Gn 47,5; id. [τινα εἴς τινα] 2 Sm 6,21; to make sb do [τινα +inf.] Dt 1,15M: to stand (up) Neh 13,19; to come before, to stand in the presence of [ἐναντίον τινός] Jos 20,3; id. [ἐνώπιόν τινος] 1 Sm 1,9; to stand up 1 Sm 30,12; to settle (down) 2 Chr 25,3; to stand up against [κατά τινος] Dt 19,16P: to become, to be made [+pred.] Est 8,12x; to be established Ps 96(97),1καθέστηκα to have become, to be Wis 10,7; οἱ καθεσταμένοι ἐπὶ πάντα Ισραηλ the officers over all of Israel 1 Kgs 4,7; κατέστη ἐπὶ τὴν βασιλείαν he became king 2 Chr 21,5; κατάστητε ἐν ταῖς περικεφαλαίαις stand ready with your helmets Jer 26(46),4; κατασταθήσεται ἐκ τοῦ ὀνόματος τοῦ τετελευτηκότος it shall be named by the name of the deceased Dt 25,6; καθεστηκὼς πρεσβύτης someone growing old Dt 32,25; καθεστηκὸς ὕδωρ stagnant water Ez 34,18→MM -
104 κατηγορέω
A speak against, esp. before judges, accuse, opp. ἀπολογέομαι, c. gen., Hdt.2.113, 8.60, Lys.14.21, Ar.Pl. 1073, etc.;τῆς πόλεως Pl.Mx. 244e
: less freq.κατά τινος X.HG1.7.9
; κ. τινὸς πρὸς τὴν πόλιν denounce him publicly, Pl.Euthphr.2c; κατηγόρεις [αὐτῶν] ὡς λέγοιεν you accused them of saying, D.21.134, cf. X.HG7.1.38; κ. τινὸς ὅτι .. ib.1.7.17;τῶν ἱππέων ἐλθὼν πρὸς ὑμᾶς εἰς τὴν ἐκκλησίαν κατηγόρει D.21.197
;τῆς ἐμῆς [τύχης] κατηγορεῖς Id.18.266
, cf. Isoc.3.4.2 κ. τί τινος bring as a charge against a person, accuse him of it,δείν' ἔπη μου S.OT 514
, cf. E.Or.28, etc.;τῶν ἄλλων μωρίαν X.Mem.1.3.4
;ὃς ἐμοῦ Φιλιππισμὸν κατηγορεῖ D.18.294
;κ. τι κατά τινος Hyp.Eux.23
;τινὸς περί τινος And.1.110
, Th.8.85: c. inf.,κ. τινὸς παθεῖν τι Pl.Grg. 482c
: c. dupl. gen.,παρανόμων κ. τινός D.21.5
.3 c. acc. rei only, allege in accusation, Hdt. 2.113;μωρίαν ἐμήν E.Heracl. 418
;τὴν πονηρίαν τῶν γονέων Pl.Prt. 346a
;τὰ γεγονότα κ. Antipho 1.10
, cf.Ar.V. 932, Ra. 996 (lyr.), Lys. 13.31, D.19.9:—[voice] Pass., to be brought as an accusation against, κατηγορεῖτο τοὐπίκλημα τοῦτό μου; S.OT 529;ἀδικία πολλὴ κ. αὐτοῦ Th.1.95
; τὰ πρῶτά μου ψευδῆ -ημένα the first false charges brought against me, Pl.Ap. 18a, cf. Lys.16.9;τὰ -ηθέντα Antipho 5.85
, And.1.24;τἀδικήμαθ' ἃ κατηγορεῖται D.21.136
: impers., folld. by inf., σφέων.. κατηγόρητο μηδίζειν a charge had been brought against them that.., Hdt.7.205;κατηγορεῖτό τινος ὡς βαρβαρίζοι X.HG5.2.35
; κατηγορουμένου δ' αὐτοῦ, ὅτι .. a charge being brought against him, that.., ib.3.5.25.b rarely in [voice] Pass., of the person, to be accused,οἱ κατηγορούμενοι And.1.7
, cf. Luc.Tim.38 (s.v.l.).II signify, indicate, prove, c.acc.rei, [τὸ νεαρὸν] κ. τὴν ὀλιγοετίαν X.Cyr.1.4.3
, cf. Plu.2.695d, Adam.1.5,al.;ἀσθένειαν μᾶλλον ἢ δύναμιν Plot.4.6.3
; display,οἱ πολλὴν -οῦντες ἀπειροκαλίαν Luc.Nigr. 21
: c. gen. pers., , cf. E.Fr. 690, S.Aj. 907, etc.;ὠκύτητα κ. τοῦ κυνός Philostr.Im.2.26
.2 folld. by relat., declare, assert, ; κ. ὅτι .. Id.4.189, Pl.Phd. 73b (impers.): abs., make a definite assertion, Id.Tht. 208b.III in Logic, predicate of a person or thing, ,al., Epicur.Fr. 250; κυρίως, καταχρηστικῶς κ., Phld.Po.5.15;ἐναντίως ὑπὲρ τῶν αὐτῶν Id.Oec.p.60
J.: —more freq. in [voice] Pass., to be predicated of.., τινος Arist.Cat. 2a21, APr. 26b9, al.;κατά τινος Id.Cat. 2a37
;κατὰ παντὸς ἢ μηδενός Id.APr. 24a15
: less freq. , 999a15; so laterἐφ' ἑνὸς οἴονται θεοῦ ἑκάτερον τῶν ὀνομάτων -εῖσθαι D.H.2.48
;περί τινος Arist. Top. 140b37
; : abs., τὸ κατηγορούμενον the predicate, opp. τὸ ὑποκείμενον (the subject), Id.Cat. 1b11, cf.Metaph. 1043a6, al.; κατηγορεῖν καὶ -εῖσθαι to be subject and predicate, Id.APr. 47b1.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κατηγορέω
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105 κρίνω
κρίνω (s. κρίμα; Hom.+) fut. κρινῶ; 1 aor. ἔκρινα; pf. κέκρικα; plpf. 3 sg. κεκρίκει (on the lack of augment s. B-D-F §66, 1; W-S. §12, 4; Mlt-H. 190; ἐκεκρίκει Just., D. 102, 2). Pass.: impf. ἐκρινόμην; 1 fut. κριθήσομαι; 1 aor. ἐκρίθην; pf. κέκριμαι. Primary mng.: ‘to set apart so as to distinguish, separate’, then by transference① to make a selection, select, prefer (Aeschyl., Suppl. 39 τὶ; Pla., Rep. 3, 399e κρίνειν τινὰ πρό τινος ‘prefer someone to someone’, cp. Phlb. 57e; Himerius, Or. 40 [=Or. 6], 3 κ. τί τινι=select someth. because of someth. [a place because of its size]; κ. τὸ πρακτέον καὶ μὴ πρακτέον Did., Gen. 27, 3) ὸ̔ς μὲν γὰρ κρίνει ἡμέραν παρʼ ἡμέραν the one prefers one day to another Ro 14:5a. In the other half of the sentence ὸ̔ς δὲ κρίνει πᾶσαν ἡμέραν, κ. prob. has the sense recognize, approve (X., Hell. 1, 7, 34 ἔκριναν τὴν τῆς βουλῆς γνώμην) the other holds every day in esteem vs. 5b. Closely associated is mng.② to pass judgment upon (and thereby seek to influence) the lives and actions of other peopleⓐ judge, pass judgment upon, express an opinion about Mt 7:1a, 2a; Lk 6:37a; 1 Cl 13:2; Pol 2:3 (Sextus 183 ὁ κρίνων ἄνθρωπον κρίνεται ὑπὸ τ. θεοῦ). κ. δικαίως D 4:3; B 19:11. κ. κατʼ ὄψιν by the outward appearance J 7:24a. κατὰ τὴν σάρκα 8:15. τὴν δικαίαν κρίσιν κ. pass a right judgment 7:24b (on the expr. cp. Dt 16:18). This is perh. the place for 1 Pt 4:6 ἵνα κριθῶσιν κατὰ ἀνθρ. (s. ESelwyn, comm. ad loc. ref. to Lghtf.; cp. Wsd 3:4).ⓑ esp. pass an unfavorable judgment upon, criticize, find fault with, condemn (Epict. 2, 21, 11) Ro 2:1abc, 3; 14:3f, 10, 13a (a play on words, w. κρίνειν used in two different mngs. in the same vs.; s. 4 below on vs. 13b); Col 2:16; Js 4:11, 12; D 11:12. μή τι κρίνετε do not pronounce judgment on anything 1 Cor 4:5. ἱνατί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως; why is my freedom (of action) to be unfavorably judged by another person’s scruples? 1 Cor 10:29. μακάριος ὁ μὴ κρίνων ἑαυτόν happy is the one who finds no fault w. himself Ro 14:22.—Also of a human judgment directed against God ὅπως ἂν νικήσεις ἐν τῷ κρίνεσθαί σε that you may win when you are judged Ro 3:4 (OMichel in KEK prefers active sense); 1 Cl 18:4 (both Ps 50:6).③ to make a judgment based on taking various factors into account, judge, think, consider, look upon w. double acc. of the obj. and the predicate (Soph., Oed. R. 34; Pla., Rep. 9, 578b and s. Cebes 39, 4; 3 Macc 2:33; Just., D. 112, 1) οὐκ ἀξίους κρίνετε ἑαυτούς you do not consider yourselves worthy Ac 13:46 (Jos., Ant. 6, 159 ὸ̔ν αὐτὸς τ. βασιλείας ἄξιον ἔκρινεν; EpArist 98); cp. PtK 3 p. 15, 17. τὰ ὑστερήματα αὐτῶν ἴδια ἐκρίνετε you considered their shortcomings as your own 1 Cl 2:6. Pass. (Thu. 2, 40, 3; Jos., Ant. 4, 193) τί ἄπιστον κρίνεται παρʼ ὑμῖν; why do you think it is incredible? Ac 26:8 (Jos., Ant. 18, 76 ἄπιστα αὐτὰ κρίνειν).—Foll. by acc. w. inf. (Pla., Gorg., 452c, Rep. 9, 578b; X., An. 1, 9, 5; 28) κεκρίκατέ με πιστὴν … εἶναι Ac 16:15.—W. inf. foll. κρίνω μὴ παρενοχλεῖν τοῖς κτλ. 15:19.—Foll. by τοῦτο ὅτι 2 Cor 5:14.—W. direct quest. foll. ἐν ὑμῖν αὐτοῖς κρίνατε judge, decide for yourselves 1 Cor 11:13.—W. indirect quest. foll. (Thu. 4, 130, 7 κρίναντες ἐν σφίσιν αὐτοῖς, εἰ … ; X., Cyr. 4, 1, 5) εἰ δίκαιόν ἐστιν, ὑμῶν ἀκούειν μᾶλλον ἢ τοῦ θεοῦ, κρίνατε decide whether it is right to obey you rather than God Ac 4:19.—κρίνατε ὑμεῖς ὅ φημι pass your own judgment on what I say 1 Cor 10:15.—ὀρθῶς ἔκρινας you have judged rightly Lk 7:43.④ to come to a conclusion after a cognitive process, reach a decision, decide, propose, intend (Isocr. 4, 46; Polyb. 3, 6, 7; 5, 52, 6; 9, 13, 7; Epict. 2, 15, 7; Appian, Bell. Civ. 14, 118 §497 ὅταν οἱ θεοὶ κρίνωσιν; LXX) τί οὖν θέλετε, κρίνατε (restored) so decide now what you wish (to be done); w. inf. (Diod S 4, 33, 10; 17, 95, 1; UPZ 42, 37 [162 B.C.]; PTebt 55, 4 [II B.C.] ἔκρινα γράψαι; PLond III, 897, 11 p. 207 [84 A.D.]; 1 Macc 11:33; 3 Macc 1:6; Jdth 11:13; Wsd 8:9; Jos., Ant.7, 33; 12, 403; 13, 188; Did., Gen. 179, 7) Ac 3:13; 20:16; 25:25; 1 Cor 2:2; 5:3; Tit 3:12. W. τοῦ and inf. (B-D-F §397, 2) ἐκρίθη τοῦ ἀποπλεῖν ἡμᾶς Ac 27:1. ἐπεὶ ἤδη σεαυτῷ κέκρικας τοῦ μὴ δύνασθαι τὰς ἐντολὰς ταύτας ὑπὸ ἀνθρώπου φυλαχθῆναι since you have already decided in your own mind that these commandments cannot be kept by anyone Hm 12, 3, 6.—W. acc. and inf. (2 Macc 11:25, 36; 3 Macc 6:30; TestSol 10:8; SibOr 3, 127; Just., D. 102, 2) Ac 21:25 (even in the substantially different rdgs.). τοῦτο κέκρικεν …, τηρεῖν τὴν ἑαυτοῦ παρθένον he has determined this, namely to keep his fiancée (pure and undefiled) 1 Cor 7:37 (s. s.v. γαμίζω 2; Diod S 4, 73, 2 of a father: κρίναι ταύτην [i.e. his daughter] παρθένον διαφυλάττειν). τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα but rather decide this, (namely) to give no offense Ro 14:13b. ἔκρινα ἐμαυτῷ τοῦτο, τὸ … ἐλθεῖν 2 Cor 2:1. τὰ δόγματα τὰ κεκριμένα ὑπὸ τ. ἀποστόλων Ac 16:4 (cp. Polyb. 5, 52, 6 πράξας τὸ κριθέν; Epict. 2, 15, 7 τοῖς κριθεῖσιν ἐμμένειν δεῖ).⑤ to engage in a judicial process, judge, decide, hale before a court, condemn, also hand over for judicial punishment, freq. as a legal t.t. (in a forensic sense Hom. et al.; ins, pap, LXX).ⓐ of a human courtα. act. and pass. abs. Ac 13:27. W. adv. GPt 3:7. κ. τινά: κατὰ τὸν νόμον J 18:31; Ac 23:3; 24:6 v.l. οὐδὲ ἐγὼ κρίνω ὑμᾶς GJs 16:3. Of the right of the apostle and the church to judge believers 1 Cor 5:12ab. μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον; does our law (personified) judge a person? J 7:51 (Appian, Bell. Civ. 3, 50 §205 certain senators desire that before Mark Antony is declared a public enemy he should be brought to trial, ὡς οὐ πάτριον σφίσιν ἀκρίτου καταδικάζειν ‘on the ground that it was not their ancestral custom to condemn someone without a hearing’). ἐκ τ. στόματός σου κρινῶ σε I will punish you on the basis of your own statement Lk 19:22. Pass. Ac 25:10. κρίνεσθαι ἐπί τινι be on trial because of a thing 26:6 (Appian, Basil. 12 κρινόμενος ἐπὶ τῷδε=be brought to trial because of this thing; likew. Iber. 55 §233; Ath. 2, 3; of God ApcrEzk Fgm. d). Also περί τινος (Diod S 12, 30, 5) 23:6; 25:20; w. addition of ἐπί w. gen. of the court of judicature before someone (schol. on Hes., Op. 9) 24:21; 25:9; D 11:11.—τί δὲ καὶ ἀφʼ ἑαυτῶν οὐ κρίνετε τὸ δίκαιον; Lk 12:57, which leads over into the sphere of jurisprudence (vs. 58), means: why cannot you yourselves decide what is right? (cp. the prayer for vengeance fr. Amorgos [BCH 25, 1901 p. 416; Dssm., LO 94=LAE 118] ἐπάκουσον, θεά, καὶ κρῖναι τὸ δίκαιον; cp. Appian, Mithrid. 89 §403 κρίνειν τὴν μάχην=decide the battle; Just., A II, 15, 5).β. mid. and pass.: ‘dispute, quarrel, debate’, also go to law (so Thu. 4, 122, 4 δίκῃ κρίνεσθαι; Hos 2:4 al. in LXX; TestSol 4:4ff D; Mel., P. 101, 773) τινί with someone (Job 9:3; 13:19) Mt 5:40; B 6:1 (Is 50:8); μετά τινος (Vi. Aesopi W 76 κριθῆναί με μετὰ τῆς κυρίας μου ἐπὶ σοί=I am pleading my case with my mistress before you; Eccl 6:10) 1 Cor 6:6. ἐπί τινος before someone (as judge) vs. 1 (on the beginning of 1 Cor 6 cp. the decree of Alexander to the Greeks in Ps.-Callisth. 2, 21, 21: βούλομαι δὲ μὴ ἐν ἑαυτοῖς κρίνειν ὅσον τις ὑμῶν ἔχει πρὸς ἕτερον, οὐδὲ ἐφʼ οὗ βούλεσθε=it is my wish [will] that you are not to go to law among yourselves, no matter what any of you may have against another, nor before anyone you wish).ⓑ of the divine tribunalα. occupied by God or Christ: abs. administer justice, judge J 5:30; 8:16, 50; cp. vs. 26; Rv 6:10; B 5:7. Pass. be judged Mt 7:1b, 2b; Lk 6:37b; Rv 11:18.—W. acc. foll. (PGM 4, 1013 of Horus ὁ κρίνων τὰ πάντα) J 5:22; 8:15b. τοὺς ἔξω 1 Cor 5:13. ζῶντας καὶ νεκρούς judge the living and the dead 2 Ti 4:1; 1 Pt 4:5; B 7:2. τὰ κρυπτὰ τῶν ἀνθρώπων Ro 2:16. τὸν κόσμον B 4:12 (TestAbr A 13 p. 92, 10 [Stone p. 32]; ApcEsdr 3:3 p. 27, 8 Tdf.). τὴν οἰκουμένην Ac 17:31; AcPl Ha 9, 29. κ. κατὰ τὸ ἑκάστου ἔργον judge each one by what that person does 1 Pt 1:17; cp. Rv 20:13. ἐκρίθησαν οἱ νεκροὶ ἐκ τῶν γεγραμμένων ἐν τοῖς βιβλίοις κατὰ τὰ ἔργα αὐτῶν the dead were judged by what was written in the books (of life and of death), in accordance w. their deeds vs. 12; δικαίως κ. judge uprightly (Sotades [280 B.C.] Fgm. 11, 2 Diehl2 II 6 p. 191 [in Stob. 4, 34, 8 vol. V p. 826, 5=Coll. Alex. p. 243] ὁ παντογενὴς … οὐ κρίνει δικαίως) 1 Pt 2:23; B 19:11. Also ἐν δικαιοσύνῃ Rv 19:11. διὰ νόμου κρίνεσθαι be judged on the basis of the law Js 2:12.—Oft. the emphasis is unmistakably laid upon that which follows the Divine Judge’s verdict, upon the condemnation or punishment: condemn, punish (opp. σῴζειν as TestJud 24:6; Mel., P. 104, 810; cp. ApcEsdr 1, 11 p. 25, 3 Tdf. ἐμὲ κρῖνον ὑπὲρ τῶν ψυχῶν τῶν ἁμαρτωλῶν) J 3:17; cp. 18ab; 12:47ab, 48a; cp. 48b; Ac 7:7 (Gen 15:14); Dg 7:5f (opp. ἀγαπᾶν). διὰ νόμου κ. punish on the basis of the law Ro 2:12.—3:6f; 1 Cor 11:31f (here of the temporal punishment which God brings upon sinners); 2 Th 2:12; Hb 10:30 (κρινεῖ κύριος τὸν λαὸν αὐτοῦ the Lord will judge = punish his people is derived fr. Dt 32:36=Ps 134:14, where the judgment of God is spoken of, resulting in the vindication of the innocent [the thought prominent in the two OT pass.] and the punishment of the guilty [the thought prominent in the Hb pass.]); 13:4; Js 5:9; for 1 Pt 4:6 s. 2a above; Rv 18:8; 19:2; B 15:5.—W. the punishment given κ. διὰ πυρός 1 Cl 11:1; διὰ τῶν μαστίγων 17:5. κεκριμένοι ἤδη τῷ θανάτῳ already condemned to death B 10:5. Also εἰς θάνατον condemned to death Hs 9, 18, 2. οἱ κρινόμενοι ἀσεβεῖς the godless, who are condemned 2 Cl 18:1. Of the devil ὁ ἄρχων τοῦ κόσμου τούτου κέκριται J 16:11.—ταῦτα ἔκρινας you have imposed these punishments Rv 16:5.—On κρίνειν τὸ κρίμα 18:20 s. κρίμα 4.β. occupied by those who have been divinely commissioned to judge: the 12 apostles judge the 12 tribes Mt 19:28; Lk 22:30 (PBatiffol, RB n.s. 9, 1912, 541–43. But here κ. could have the broader sense rule; cp. 4 Km 15:5; Ps 2:10; 1 Macc 9:73; PsSol 17:29). κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία … σέ the one who is physically uncircumcised will sit in judgment upon you Ro 2:27. οἱ ἅγιοι as judges of the cosmos 1 Cor 6:2ab (κρίνεσθαι ἐν: Diod S 19, 51, 4.—On the saints as co-rulers with God cp. Epict., Ench. 15; Sallust. 21 p. 36, 14) as well as of the angels vs. 3 (cp. Da 7:22).⑥ to ensure justice for someone, see to it that justice is done (LXX) τινί to someone 1 Cl 8:4 (Is 1:17).—B. 1428. DELG. M-M. EDNT. TW. -
106 προστίθημι
+ V 75-100-36-50-45=306 Gn 4,2.12; 8,12.21(bis)A: to put [τι] Lv 19,14; to put sb with sb [τινα μετά τινος] 1 Sm 15,6to add, to increase [abs.] Sir 18,6; to add to [ἐπί τινι] 2 Chr 28,13; id. [ἐπί τι] Nm 32,14; id. [πρός τι] Dt 4,2; id. [τινι] Dt 1,11; id. [ἐπί τινα] Ps 113(114),22; to add sb to sb [τινά τινι] Gn 30,24; to join sb to sb[τινα πρός τινα] (by dying, semit., rendering MT על־אבתיך אספך) 2 Kgs 22,20; to add sth to sth [τιἐπί τι] Lv 5,16; id. [τι ἐπί τινι] Sir 3,27to bring upon [τί τινι] Lv 26,21; id. [τι ἐπί τινα] Neh 13,18; to spend more money Ex 30,15; to advance beyond [παρά τινα] Eccl 2,9to continue, to repeat (semit., rendering MT ויקח ויסף) Gn 25,1; id. [+inf.] (semit., rendering MT ותסף ללדת) Gn 4,2M: to add to, to increase Ez 23,14; to continue, to repeat Nm 11,25; to attach oneself to sb Dt 23,16P: to be added to, to be joined to [πρός τινα] (by dying, semit., rendering MT על־עמיו ויאסף) Gn 25,8; id. [εἴς τι] Nm 36,3; to be imposed upon [τινι] 1 Ezr 7,6; to be joined with, to associate with [πρός τινα] Nm 18,4; id. [μετά τινος] Ex 23,2; id. [ἐπί τινος] Est 9,27; id. [τινι] DnTh 4,36; to be repeated Ex 11,6μὴ προστίθεσθε καρδίαν set not your heart upon it Ps 61(62),11; προσέθετο λαλῆσαι he spoke again (semit., rendering MT דבר ויוסף) Is 7,10; μὴ προσθῇς ἔτι λαλῆσαι do not speak any more (semit., rendering MT דבר אל־תוסף) Dt 3,26*Zech 14,17 προστεθήσονται they shall be added-םשָׁ גָּ ַה⋄שׁנג (to add) for MT םשֶׁ גָּ ַהthe rain; *Ps68(69),27 προσέθηκαν they have added-יספו or-יספחו ⋄ספח for MT יספרו they tell; *Jb 32,13προσθέμενοι we have added-יספנו for MT ידפנו ⋄נדף he will scatter us?Cf. DOGNIEZ 1992, 226; DORIVAL 1994, 366; GEHMAN 1953 144-145; 1974 229-232; HARL1984a=1992a 39; 1986a 70.78.113.207.315; HELBING 1928, 300-302; WEVERS 1990 62.159. 216.359;1995 64 (Dt 3,26). 229 (Dt 13,5); →NIDNTT; TWNT -
107 κεῖμαι
Aκεῖσαι Il.19.319
, etc. (κατά-κειαι h.Merc. 254
, Arc. κεῖοι Tab.Defix. in Philol.59.201),κεῖται Il.6.47
, Hdt.1.9,4.62 (v.l. κέεται), IG 12.94.25; pl. , [dialect] Ion.κέᾰται Il.11.659
, al., Hdt. ( προς-κέανται is f.l. 1.133, cf. προς-κέαται, v.l. - κέονται, Hp.Fract.6),κείᾰται Mimn.11.6
( κατα- Il.24.567),κέονται Il.22.510
, Od.16.232, prob. in Alc.94,συγ-κέονται Aret.SD2.4
; imper. κεῖσο, κείσθω, Il.18.178, Hdt.2.171; subj. [ per.] 3sg. , Lycurg.113, [dialect] Ep. κεῖται (fr. κέψ-ε-ται) Il.19.32, Od.2.102, al.,δια-κέησθε Isoc.15.259
,κείωνται IG22.1176.21
; opt. [ per.] 3sg.κέοιτο Hdt.1.67
, Hp.Art.14 ( κατα-), Is.6.32, Pl.R. 477a; inf.κεῖσθαι Il.8.126
, Hp.Prog.3, Hdt.2.127, al., κέεσθαι v.l.in ib.2, cf.Hp.Aër.6, Archim. Aequil.1 Prooem.; part.κεί μενος Il.7.265
, etc.: [tense] impf.ἐκείμην Od.13.284
, etc., [dialect] Ep.κείμην 9.434
; [dialect] Ep. [ per.] 3sg.κέσκετο 21.41
, ( παρε-) 14.521; [dialect] Ion. [ per.] 3pl.ἐκέατο Hdt.1.167
, [dialect] Ep.κέατο Il.13.763
,κείατο 11.162
;κεῖντο 21.426
, ( ἐπέ-) Od.6.19: [tense] fut.κείσομαι Il.18.121
, A.Ch. 895, etc., [dialect] Dor.κεισεῦμαι Theoc.3.53
. (Cf. Skt. śéte ( = κεῖται), also śáyate 'lie', Gr. κοίτη, κοιμάομαι, perh. Lat. cunae, etc.):— to be laid (used as [voice] Pass. to τίθημι): hence, lie, lie outstretched, used by Hom. mostly with Preps.,πυρὴν.. ᾗ ἔνι κεῖται Πάτροκλος Il.23.210
;κεῖτο παρὰ μνηστῇ ἀλόχῳ 9.556
;ἐπὶ γαίῃ 11.162
;ὑπ' αἰθούσῃ Od.21.390
; alsoἐπί τινος, ὀστέα.. κείμεν' ἐπ' ἠπείρου 1.162
;τὸ δ' ἥμισυ κεῖτ' ἐπὶ γαίης Il.13.565
, cf. 20.345; but ὁ δ' ἐπ' ἐννέα κεῖτο πέλεθρα lay stretched over.., Od.11.577, al.; later κεῖσθαι εἰς .., in pregnant sense,εἰς ἀνάγκην κείμεθ' E.IT 620
;εἰς ὀλίγην κ. κόνιν AP9.677
(Agath.); also ἐπὶ τὴν ὁδὸν κ. to be strewn upon the path, Call.Iamb.1.250: Archit., κείμενον σχῆμα, opp. ὠρθωμένον, plan, opp. elevation, Apollod.Poliorc.163.3: c.acc.,τόπον.. ὅντινα κεῖται S.Ph. 145
(anap.).2 lie down to rest, repose, Od.13.281, etc.;πορφυρέᾳ κείμενος ἐν χλανίδι Simon.37.12
; lie, remain,κεῖτο γὰρ ἐν νήεσσι.. Ἀχιλλεύς Il.2.688
, cf. 7.230, etc.;οὐ χρῆν ἥσυχον κεῖσθαι πόδα S.Fr.142.13
; lie still, λασίην ὑπὸ γαστέρ' ἐλυσθεὶς κείμην, of Odysseus under the ram's belly, Od.9.434: metaph., κακὸν κείμενον a sleeping evil, S.OC 510 (lyr.);τοῦ κύματος κειμένου Ael.NA15.5
.3 lie sick or wounded, ἐν νήσῳ κεῖτο, of Philoctetes, Il.2.721, cf. 15.240;κείσεται οὐτηθείς 8.537
, cf. 11.659; ;κεῖτ' ὀλιγηπελέων Od.5.457
; lie in misery, ;κεῖται ἐν ἄλγεσι θυμός 21.88
, cf. S.Ph. 183 (lyr.);κ. ἐν κακοῖς E.Ph. 1639
, Hec. 969; κειμένῳ ἐπεμπηδᾶν to kick him when he's down, Ar.Nu. 550.4 lie dead, Il.5.467, 16.541, al., A.Ag. 1438, 1446, S.Ph. 359;κεῖται δὲ νεκρὸς περὶ νεκρῷ Id.Ant. 1240
: rare in Prose,χίλιοι.. νεκροὶ κείμενοι Hdt.8.25
, cf. Hdn. 2.1.8.b freq. also in epitaphs, lie buried,τῇδε κείμεθα Simon. 92
, cf. 97; ; alsoκ. ἐν Ταρ τάρῳ Pi.P.1.15
; ἐν τάφῳ, ἐν Ἅιδου, παρ' Ἅιδῃ, A.Ch. 895, S.El. 463, OT 972; also in Prose,τὸν χῶρον ἐν τῷ κέοιτο Ὀρέστης Hdt.1.67
, cf. 4.11,9.105, Th.2.43; κ.ὑπό τινων to be buried by.., Plu.2.583c.5 freq. of a corpse, lie unburied, Il.18.338, 19.32;κεῖται.. νέκυς ἄκλαυτος ἄθαπτος 22.386
; ; also κεῖτ' ἀπόθεστος.. ἐν πολλῇ κόπρῳ lay uncared for, of the old hound of Odysseus, Od.17.296;εὐνὴ.. κάκ' ἀράχνια κεῖται ἔχουσα 16.35
; of places, lie in ruins,δόμοι.. χαμαιπετεῖς ἔκεισθ' ἀεί A.Ch. 964
(lyr.), cf. Pl.R. 425a, Lyc.252.6 of wrestlers, have a fall, A.Eu. 590;πεσών γε κείσομαι Ar.Nu. 126
.II of places, to be situated, lie,νῆσος ἀπόπροθεν εἰν ἁλὶ κεῖται Od.7.244
, cf. 9.25, 10.196, etc.; ἐν τῇ [γῇ] κείμενά ἐστι τὰ Σοῦσα (for κεῖται) Hdt.5.49;Αἴγινα.. πρὸς νότου κ. πνοάς A.Fr. 404
;πρὸ Μεγάρων κ. Th.3.51
;πόλις αὐτάρκη θέσιν κειμένη Id.1.37
; Aër.6, cf. Arist. HA 496a14; κ. πρὸς τὸν ἥλιον, πρὸς ἄρκτον, Id.Mete. 360b14, 363a3.2 of things, lie or be in a place,ὅθι οἱ φίλα δέμνι' ἔκειτο Od.8.277
; ἕλε δίφρον κείμενον placed there, 17.331, cf. 410;φόρμιγγα.., ἥ που κεῖται ἐν ἡμετέροισι δόμοισι 8.255
: in Prose,δύο τράπεζαι ἐκείσθην Lys.13.37
;χύτρας εὐκρινῶς κειμένας X.Oec.8.19
.III to be laid up, in store, of goods, property, etc.,δόμοις ἐν κτήματα κεῖται Il.9.382
;πολλὰ δ' ἐν ἀφνειοῦ πατρὸς κειμήλια κ. 6.47
; βασιλῆϊ δὲ κεῖται ἄγαλμα is reserved.., 4.144; μνῆμα ξείνοιο.. κέσκετ' ἐνὶ μεγάροισι was left lying.., Od.21.41; of things dedicated to a god,κ. ἐν θησαυρῷ Hdt.1.51
, cf. 52, Alc.94; of money, κείμενα deposits, Hdt.6.86.ά; κ. σοι εὐεργεσία ἐν τῷ ἡμετέρῳ οἴκῳ Th.1.129
, cf. SIG22.15 (Epist. Darei), Pl.R. 345a; πολλὰ χρήματα ἐπὶ τῇ τούτου τραπέζῃ κεῖταί μοι at his bank, Isoc.17.44; ; τἀργύριόν σοι κείσεται the caution-money shall be deposited, Ar.Ra. 624; δραχ μὴν ὑπόθες.—Answ.κεῖται πάλαι Diph.73.2
: metaph., εἰ ταῦτ' ἀνατὶ τῇδε κείσεται κράτη shall be placed to her credit, S.Ant. 485, cf. Pi.I. 5(4).18.2 to be set up, ordained,ἄεθλα κεῖτ' ἐν ἀγῶνι Il.23.273
, cf. Hdt.8.26,93, Th.2.46;ὅπλων ἔκειτ' ἀγὼν πέρι S.Aj. 936
(lyr.).3 of laws, κεῖται νόμος the law is laid down, E.Hec. 292; ; ; οἱ νόμοι οἱ κείμενοι the established laws, Ar.Pl. 914, cf. Lys.1.48, etc.;οἱ ὑπὸ τῶν θεῶν κείμενοι νόμοι X.Mem. 4.4.21
;οἱ νόμοι οἱ ὑπὸ οἱ τῶν βασιλέων κείμενοι Isoc.1.36
, cf. D.24.62; ; αἱ κείμεναι ὑπὸ τῶν ὑπατικῶν γνῶμαι the votes given by.., D.H.7.47; οὐκέτι κ. ἡ διαθήκη no longer holds, Is.6.32; so of philosophical arguments, hold good,κατά τινων Phld.Rh.1.51
S.; ;κείμεναι ζημίαι Lys.14.9
, cf. Th.3.45.4 to be laid down in argument, posited, assumed,τοῦτο ἡμῖν οὕτω κείσθω Pl.R. 350d
, etc.;ὡμολογημένον ἡμῖν κ. Id.Plt. 300e
; freq. in Arist., let it be assumed, Apr. ,al.; τὸ ἐξ ἀρχῆς κείμενον the assumption, Metaph.1008b2, 1047b10(pl.);τὰ περὶ τὴν διάνοιαν ἐν τοῖς περὶ ῥητορικῆς κ. Po. 1456a35
.5 of names, οὔνομα κεῖται the name is given, Hdt.4.184, 7.200, cf. X.Cyr.2.2.12, Pl.Sph. 257c, etc.; ὑπὸ τοῦ πατρὸς κείμενον [ὄνομα] Is.3.32; κεῖσθαι without ὄνομα, Pl.Cra. 392d; κείμενα ὀόματα established terms, Arist. Top. 140a3, Demetr.Eloc.96.6 metaph., πάντα δεινὰ κἀπικινδύνως βροτοῖς κεῖται, παθεῖν μὲν εὖ, παθεῖν δὲ θάτερα danger is set before men, that they may.., S.Ph. 503.V metaph., of continuing conditions, ἐνὶ φρεσὶ πένθος ἔκειτο lay heavy, Od.24.423; εὔστομα κείσθω remain unspoken, Hdt.2.171; νεῖκος ἔκειτό τισι there was an enduring feud, S.OT 491 (lyr.); Ἑλλήνων κείσομαι ἐν στόματι my name shall be a household word, AP9.62 (Even.);πολλῶν κείμενος ἐν στόμασιν Thgn.240
;εὖ κείμενα A.Ch. 693
; μὴ κινεῖν (sc. κακὸν) εὖ κείμενον 'let sleeping dogs lie', Pl.Phlb. 15c, cf. Hyp. Fr.30, Suid.2 ταῦτα θεῶν ἐν γούνασι κεῖται, i.e. these things are yet in the power of the gods, to give or not, Il.17.514, 20.435.3 κεῖσθαι ἔν τινι to rest entirely or be dependent on him,ἐν ἀγαθοῖσι κ. πολίων κυβερνάσιες Pi.P.10.71
; (lyr.); alsoἐπί τινι, τὰ δ' οὐκ ἐπ' ἀνδράσι κ. Pi.P.8.76
: also with simple dat.,Λεωφίλῳ πάντα κεῖται Archil.69
, prob.in Com.Adesp.1325; of things, depend upon,τὸ πανηγυρικὸν ἐν μελέτῃ καὶ τριβῇ κ. Phld.Rh.1.93
S.;τὰ.. γυμνάσια ἐν τῇ κινήσει κ. Antyll.
ap. Orib.6.23.1.4 Medic., to be left to settle, of urine, Hp.Epid.1.26.β.b φάρυγξ οὐ φλεγμαίνουσα, κειμένη δέ, i.e. not swollen, ib.2.2.24.5 Gramm., of words and phrases, to be found, occur,παρὰ τῷ ποιητῃ Str.7.3.6
, cf. Ath.2.58b;κεῖται ἐν τῷ Περὶ Πλούτου Phld.Oec. p.39
J.; ποῦ κεῖται; Ath.4.165d, cf. Κειτούκειτος; κ. ἀντί τινος to be used instead of.., Str.8.6.7; τὸ κείμενον the received text, Sch.vulg.Pi.O.2.48. -
108 ἐπωνυμία
A derived or significant name, as Ἔπαφος, A.Supp.45 (lyr.); Πολυνείκης, Id.Th. 829 (lyr.); ἐ. ποιεῖσθαι ἀπό or ἐπί τινος, Hdt.2.42, 1.94 ;ὅθεν ἔθεντο τὰς ἐ. Id.4.45
; ἔχειν ἐ. ἐπί τινος ibid.;καλεῖσθαι ἐ. ἐπί τινος Id.1.14
;κατὰ τὴν ἐ. τινὸς κληθῆναι Id.1.173
; ἐ. ἔχειν or σχεῖν τινός, Id.4.15, Pl.Criti. 114a ; ἐ. ἀπό τινος ἔχειν, ἐγκαταλιπεῖν, λαβεῖν, Hdt.7.121, Th.2.102, Pl.Phdr. 238c ; τῆς θεοῦ ἐπωνυμίας ἄξιος the name derived from her, Id.Lg. 626d ; τὴν τῇδε ἐ. αὐτοῦ its namesake here, Id.Phdr. 250e ;ἐ. ἀφ' ἑαυτῶν παρέχεσθαι Th.1.3
; but ἐ. σχεῖν χώρας to have the naming of it, i.e. have it named after one, ib.9 ;ἐ. τινὶ Μαργίτην τίθεσθαι
as a nickname,Aeschin.
3.160 ;προσείληφε τὴν ἐ...συκοφάντης Id.2.99
;ἔχουσα τὴν ἐ. τὴν τοῦ ὃ ἔστιν Pl.Phd. 92d
: folld. by inf., ἐ. ἔχει σμικρός τε καὶ μέγας εἶναι he has the name of being, ib. 102c ;ἀποβαιεῖν τὴν ἐ. τὸ.. καλὸς κἀγαθὸς κεκλῆσθαι X.Oec.12.2
;ἐ. ἔχοντος Θασίου εἶναι Hdt.2.44
: acc. as Adv., Ὀλυμπίῳ ἐπωνυμίην θύειν by surname, ibid.;ἀπὸ τῆς κυψέλης ἐ. Κύψελος οὔνομα ἐτέθη Id.5.92
.έ.2 generally, name, title,θεῶν -ίαι Id.2.4
, cf. Pl.R. 394a, PHal.1.251 (iii B.C.), etc.;συγγραμμάτων Sor.Vit.Hippocr.13
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπωνυμία
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109 κατηγορεω
1) порицать, упрекать, бранить(εὐλογοῦντες ἢ κατηγοροῦντες Plat.)
2) обвинять(κ. ἢ ἀπολογεῖσθαι Lys.)
κ. τινός τι Soph., NT., τινος περί τι Thuc. или περί τινος NT. и τινός τινος Dem. — обвинять кого-л. в чем-л.;κ. τινος πρός τινα Plat. — обвинять кого-л. перед кем-л.;τὰ κατηγορημένα Plat. — обвинения3) обнаруживать, показывать(τέν ὀλιγοετίαν Xen.; ἀπειροκαλίαν Luc.)
εὖ γὰρ φρονοῦντος ὄμμα σου κατηγορεῖ Aesch. — глаза твои свидетельствуют о (твоем) сочувствии;σαφέστατα κατηγορεῖ, ὅτι τοῦτο οὕτως ἔχει Plat. — совершенно очевидно, что дело обстоит (именно) так4) высказывать(ся), утверждатьκατηγορεῖσθαί τινος, κατά, περί и ἐπί τινος или ἐπί τινι Arst. — быть высказываемым (утверждаться) о чем-л.;
τὸ κατηγορούμενον Arst. — высказывание, лог. и филос. предикат5) высказывать(ся) утвердительно, утверждать(μήτε κ. μήτ΄ ἀπαρνεῖσθαι Arst.)
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110 ιστημι
тж. med. (fut. στήσω - дор. στᾱσῶ, impf. ἵστην, aor. 1 ἔστησα - дор. ἔστᾱσα и στᾶσα, Anth. тж. ἕστᾰσα; conjct.: praes.- impf. ἱστῶ, aor. 2 στῶ; opt.: praes.- impf. ἱσταίην, aor. 2 σταίην; imper.: praes. ἵστη, aor. 2 στῆθι; praes.- impf. inf. ἱστάναι; part. praes.- impf. ἱστάς; med.: praes. ἵστᾰμαι, fut. στήσομαι, impf. ἱστάμην, aor. 1 ἐστησάμην, pf. ἕσταμαι; praes.- impf. conjct. ἱστῶμαι; praes.- impf. opt. ἱσταίμην; imper. praes. ἵστᾰσο; inf. praes.- impf. ἵστασθαι; part. praes.- impf. ἱστάμενος; pass.: fut. 1 σταθήσομαι, aor. 1 ἐστάθην; adj. verb. στατός; только для неперех. знач.: fut. 3 ἑστήξω и ἑστήξομαι, aor. 2 ἔστην - дор. ἔστᾱν, эп. στῆν, pf. ἕστηκα - дор. ἕστᾱκα, 1 л. pl. ἕστᾰμεν, ppf. ἑστήκειν и εἱστήκειν - 3 л. pl. ἑστήκεσαν и ἕστᾰσαν; conjct. ἑοτῶ, opt. ἑσταίην, imper. ἕστᾰθι - эол.-дор. στᾶθι, inf. ἑστάναι и ἑστηκέναι, part. ἑστώς, ῶσα, ώς ( или ός) и ἑστηκώς, υῖα, ός)1) ставить, расставлять(πελέκεας ἑξείης, δρυόχους ὥς, δώδεκα, med. κρητῆρας Hom.)
2) ставить, укреплять, подпирать3) ставить, помещать размещать(πεζοὺς ἐξόπιθε Hom.; τὰς ἀγέλας πλησίον τινός Xen.; τὰ μὲν ἐκ δεξιῶν, τὰ δὲ ἐξ εὐωνύμων NT.)
τελευταίους στῆσαι τοὺς ἐπὴ πᾶσι Xen. — расположить резервы в тылу4) выставлять вперед, устремлять(λόγχας καθ΄ αὐτοῖν Soph.)
5) ставить, воздвигать(τρόπαιον Soph., Isocr., Plat., med. Xen., Arph.; ἀνδριάντα Her.; μνημεῖον ἀνδρείας τινὸς χάριν Arph.)
ἄξιος σταθῆναι χαλκοῦς Arst. — достойный, чтобы ему воздвигли медную статую;ἱστὸν στήσασθαι Hom. — водрузить мачту6) возводить, строить(τὰ μακρὰ στῆσαι τείχη Thuc.)
7) ставить на весы, взвешивать(χρυσοῦ δέκα τάλαντα Hom.; τὰ χρήματα ἀριθμεῖν, μετρεῖν καὴ ἱ. Xen.; μεγάλα βάρη Arst.)
ἐπὴ τὸ ἱστάναι ἐλθεῖν Plat. — прибегнуть к взвешиванию8) становиться(ἄντα τινός, παρά τινα Hom.)
ἀλλά μοι ἆσσον στῆθι Hom. — подойди же ко мне;στὰς εἰς τὸ μέσον Xen. — выйдя на середину (лагеря);στῆσαι ἐς δίκην Eur. — (пред)стать перед судом9) стоять, опираться, покоиться10) стоять, вздыматься, выситься(στήλη ἐπὴ τύμβῳ ἑστήκει Hom.)
κρημνοὴ ἕστασαν ἀμφοτέρωθεν Hom. — кругом возвышались кручи11) подниматьἱ. μέγα κῦμα Hom. — (о реке) вздымать высокие волны, сильно волноваться;
ὀρθὸν οὖς ἵ. Soph. — настораживать уши;ὀρθὸν κρᾶτα στῆσαι Eur. — поднять голову;ἵστασθαι βάθρων Soph. — вставать со своих мест;κονίης ὀμίχλην ἱ. Hom. — взбивать тучу пыли;κονίη ἵστατο ἀειρομένη Hom. — пыль поднималась столбом;ἀλγήσας ἵσταται ὀρθὸς ὅ ἵππος Her. — от боли конь поднялся на дыбы;δοῦρα ἐν γαίῃ ἵσταντο Hom. — копья торчали из земли;ὀρθαὴ αἱ τρίχες ἵστανται ὑπὸ τοῦ φόβου Plat. — волосы становятся дыбом от страха12) поднимать, возбуждать(φυλόπιδα Hom.; μῆνιν Soph.)
ἵστατο νεῖκος Hom. — возник спор;πολέμους ἵστασθαι Her. — вести войны;στᾶσαι ὀρθὰν καρδίαν Pind. — воспрянуть духом13) поднимать, испускать(βοήν Aesch., Eur.; κραυγήν Eur.)
τίς θόρυβος ἵσταται βοῆς ; Soph. — что это за крики раздаются?14) med. держаться, вести себя15) останавливать, задерживать(ἡμιόνους τε καὴ ἵππους Hom.; τέν φάλαγγα Xen.; τὸν ῥοῦν Plat.; αἱ ἐναντίαι κινήσεις ἱστᾶσι ἀλλήλας Arst.; ὅ τῆς γενέσεως ποταμὸς οὔ ποτε στήσεται Plut.)
ἵ. τέν ψυχέν ἐπί τινι Plat. — останавливать свое внимание на чем-л.;ἐπί τινος τὸν λόγον ἱ. Sext. — остановиться на каком-л. вопросе (ср. 19);στῆσαι ἐπί τινος τέν διήγησιν Polyb. — закончить на чем-л. свое повествование;16) переставать, прекращать17) сдерживать, подавлять(τοῦ θανάτου τὸ δέος Plut.)
18) останавливатьсяἄγε στέωμεν Hom. — давай остановимся;
τοῦτο ἀνάγκη στῆναι Arst. — здесь необходимо остановиться19) устанавливать, учреждать или вводить, устраивать(χορούς Her., Soph.; ἑορτάν Pind.; med.: ἀγῶνα HH.; ἤθεά τε καὴ νόμους Her.)
ἀγορέ δέκα ἡμερέων οὐκ ἵσταται Her. — в течение десяти дней рынок бездействует;ἐπὴ τούτου προτέρου στήσομεν τὸν λόγον Sext. — с этого мы начнем свою речь (ср. 15);ἐπὴ στόματος δύο μαρτύρων καὴ τριῶν σταθήσεται πᾶν ῥῆμα NT. — на основании показаний двух или трех свидетелей (да) будет решено любое дело20) совершать, справлять(κτερίσματα Soph.; τῇ Μητρὴ παννυχίδα Her.)
21) превращать, делать(στῇσαι δύσκηλον χθόνα Aesch.)
22) назначать, провозглашать(τινὰ βασιλέα, ὅ ὑπὸ Δαρείου σταθεὴς ὕπαρχος Her.; τινὰ τύραννον Soph., med. Alcaeus ap. Arst.)
23) назначать, определять(ἡμέραν NT.)
τριάκοντα ἀργύρια ἱ. τινί NT. — предложить кому-л. тридцать серебренников24) med. начинаться, наступатьἔαρος ἱσταμένοιο Hom., Hes. — с наступлением весны;
ἦν ἱσταμένου τοῦ μηνὸς εἰνάτη Her. — был девятый день нового месяца25) находиться в покое, быть неподвижнымτίφθ΄ οὕτως ἕστητε τεθηπότες ; Hom. — отчего вы (словно) оцепенели?;κατὰ χώρην ἱ. Her. — оставаться на (своем) месте26) оказывать сопротивление, противиться(πρὸς οὐ δικαίους Thuc.; αὐξομένῳ τῷ Δημητρίῳ Plut.)
οἱ πολέμιοι οὐκέτι ἔστησαν, ἀλλὰ φυγῇ ἄλλος ἄλλῃ ἐτράπετο Xen. — противники не устояли, а побежали врассыпную27) быть устойчивым, твердым(οὐδὲν ἑστηκὸς ἔχειν Arst.; λόγος μεθοδικὸς καὴ ἑστώς Polyb.)
ἑστηκυῖα ἡλικία Plat. — устоявшийся, т.е. зрелый возраст;ἄνεμος κατὰ βορέαν ἑστηκώς Thuc. — ветер, постоянно дувший с севера28) (= усил. εἶναι См. ειναι) находиться, пребывать, бытьτὰ νῦν ἑστῶτα Soph. — нынешние обстоятельства;
ἐν ὡραίῳ ἕσταμεν βίῳ Eur. — я достиг зрелого возраста;οἱ ἑστῶτες εἶπον NT. — находившиеся (там люди) сказали;ξυμφορά, ἵν΄ ἕσταμεν Soph. — беда, в которую мы попали;ἐπὴ ξυροῦ ἱ. ἀκμῆς погов. Hom. etc. — находиться на острие бритвы, т.е. в критическом положении -
111 ἐπιβαίνω
Aἐπίβᾱ Thgn.847
, [dialect] Dor. inf. ἐπιβῆν (infr.IV): [tense] fut.- βήσομαι: [tense] pf.- βέβηκα: [tense] aor. 2 ἐπέβην: [tense] aor. 1 [voice] Med. ἐπεβησάμην (of which Hom.always uses the [dialect] Ep. form ἐπεβήσετο, imper.ἐπιβήσεο Il.8.105
, al.; laterἐπεβήσατο A.R.3.869
, [dialect] Dor.- βάσατο Call.Lav.Pall.65
).A. in these tenses, intr., go upon:I. c. gen., set foot on, tread, walk upon, γαίης, ἠπείρου, Od.9.83, h.Cer. 127; πόληος, πατρίδος αἴης, Τροίης, Il.16.396, Od.4.521, 14.229; ἀδύτων (lyr.); ἐ. τῶν οὔρων set foot on the confines, Hdt.4.125, cf. Th.1.103, Pl.Lg. 778e;τῆς Λακωνικῆς ἐπὶ πολέμῳ X. HG7.4.6
; πυρῆς ἐπιβάντ' ἀλεγεινῆς, of a corpse, placed upon.., Il.4.99;πλατείᾳ τῇ ῥινὶ ἐ. τοῦ χείλους Philostr.Im.2.18
; alsoἐ. ἐπί τινος Hdt.2.107
.2. get upon, mount on,πύργων Il.8.165
; νεῶν ib. 512;ἵππων 5.328
, 10.513;δίφρου 23.379
;εὐνῆς 9.133
;τοῦ τείχεος Hdt.9.70
; λέκτρων ἐ. A.Supp.39; alsoἐ. ἐπὶ νεός Hdt.8.118
: freq. in Hom., in [tense] aor. [voice] Med.,ἐπεβήσετ' ἀπήνης Od.6.78
, al.b. Archit., to be superposed,τὰ ἐπιβαίνοντα πάντα ἐπὶ τοὺς κρατευτάς IG7.3073.104
, cf. 111 (Lebad.).3. of Time, arrive at,τετταράκοντα ἐ. ἐτῶν Pl.Lg. 666b
; δεκάτω (sc. ἔτεος) ἐ. Theoc.26.29;δωδεκάτου ἐπιβάς IG 14.1728
;τῆς μειρακίων ἡλικίας Hdn.1.3.1
.4. metaph., ἀναιδείης ἐπέβησαν have trodden the path of shamelessness, Od.22.424; ἐϋφροσύνης ἐπιβῆτον enter into joy, 23.52; τέχνης ἐπιβήσομαι,-βήμεναι, h.Merc. 166, 465; ὁσίης ib. 173; (lyr.); ἐ. δόξης entertain an expectation, Id.Ph. 1463 (anap.); ἐ. σοφίας undertake it, Pl.Epin. 981a;λόγου Luc.Astr.8
; ἐ. τῆς ἀφορμῆς, τῆς προφάσεως, seize upon it, App.Syr.2, Sam.11, etc.; preside over, τῆς ἀνθρωπίνηςψυχῆς Iamb.Myst.9.8
, al.II. c. dat., get upon, board,ναυσί Th.7.70
; land on,ἐ. τῇ Σικελίᾳ D.S.16.66
: metaph.,ἐ. ἀνορέαις Pi.N.3.20
; also, make forcible entry into, τινός οἰκίαις, γῇ, PHamb.10.6 (ii A.D.), PAmh.2.142.7 (iv A.D.).b. with a Prep., ἐπὶ πύργῳ ἄλλος πύργοςἐπιβέβηκε Hdt.1.181
.2. c. dat. pers., set upon, assault,τινί X.Cyr. 5.2.26
, Plu.Cim.15, etc.; simply, approach, dub. in Pi.Fr.88.2.3. trample on,λὰξ ἐπίβα δήμῳ Thgn.847
.III. c. acc.loci, light upon, in Hom. twice of gods lighting upon earth after their descent from Olympus, Πιερίην ἐπιβᾶσα, ἐπιβάς, Il.14.226, Od.5.50; so πολλῶν ἐ. καιρόν light on the fit time, Pi.N.1.18; then simply, go on to a place, enter it,γῆν καὶ ἔθνος Hdt.7.50
; (anap.): with Prep., ἐ. ἐπὶ χώραν Decr.Amphict. ap. D.18.154;εἰς Βοιωτίαν D.S.14
. 84.2. rarely c. acc. pers., attack, only poet., S.Aj. 138 (anap.): metaph., of passion or suffering, Id.El. 492 (lyr.), Ph. 194 (anap.).3. mount,νῶθ' ἵππων ἐπιβάντες Hes.Sc. 286
: more freq. with Prep., ἐπὶτὸν ἵππον Hdt.4.22
;ἐπὶνέα Id.8.120
, cf. Th.1.111; but ἐ. ἐπὶ τὸ θῆλυ, of made quadrupeds, cover a female, Arist.HA 539b26; so abs., ib. 574a20, al.: c. dat., Luc.Asin.27: c. gen., Horap.1.46, 2.78.4. ἐ. ἐπὶ τὸ σκέλος use, put one's weight on, a broken leg, Hp. Fract. 18.5. with acc. of the Instr. of Motion (cf.βαίνω A.11.4
), ἐπιβῆναι τῷἀριστερῷ ἐκείνης τὸν ἐμὸν δεξιόν Luc.DMeretr.4.5
, cf. Tox.48.IV. abs., get a footing, stand on one's feet, Il.5.666, Od.12.434; μἠπιβῆν it is forbidden to set foot here, IG12(3).1381 ([place name] Thera).2. step onwards, advance,Τρώων δὲ πόλις ἐπὶ πᾶσα βέβηκε Il.16.69
, cf. Hes. Op. 679, f.l. in Pi.N.10.43;ἐπίβαινε πόρσω S.OC 179
(s.v.l., lyr.): me taph., advance in one's demands, Plb.1.68.8.3. mount on a chariot or on horseback, be mounted, Hdt.3.84; go or be on board ship, Il.15.387, S.Aj. 358 (lyr.), Hdt.8.90, Th.2.90, etc.B. Causal in [tense] fut.- βήσω Luc. DMort.6.4
, [dialect] Ep. inf.- βησέμεν Il.8.197
, Hes.Th. 396, but usu. in [tense] aor. 1 [voice] Act. (ἐπιβιβάζω, ἐπιβάσκω serve as [tense] pres.):— make one mount, set him upon,ὅν ῥα τόθ' ἵππων.. ἐπέβησε Il.8.129
; ; ὥς κ' ἐμὲ.. ἐμῆςἐπιβήσετε πάτρης Od.7.223
;ἐ. τινὰς σκάφεσιν J.BJ4.7.6
; πλοίων ib. 11.5, cf. Luc.l.c.;ὁπλίτας ὁλκάσιν App.BC5.92
; τινὰς ἐπὶ τὰς ναῦς ib.2.59 : also in [tense] aor. 1 [voice] Med.,νιν ἑῶ ἐπεβάσατο δίφρω Call.Lav.Pall. 65
.b. of things, νευρὰν ἐπέβασε κορώνας set the string on his bow's tip, B.5.73.2. metaph. (cf.A.1.4), ἐϋκλεΐης ἐπίβησον bring to great glory, Il.8.285;τιμῆς καὶ γεράων Hes. Th. 396
; χαλιφρονέοντα σαοφροσύνης ἐπέβησαν they bring him to sobriety, Od.23.13; λιγυρῆςἐπέβησαν ἀοιδῆς Hes.Op. 659
; δουλοσύνας (prob.) E.Hyps.Fr.41(64).86; εἴ σε τύχη.. ἡλικίας ἐπέβησεν had brought thee to full age, IG2.2263.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπιβαίνω
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112 ἐφίστημι
+ V 12-13-26-17-16=84 Gn 24,43; Ex 1,11; 7,23; Lv 17,10; 20,3A: to set, to place [τι] Lv 17,10; to set over [τινά τινι] Ex 1,11; id. [τινα ἐπί τι] Nm 1,50; to set up, to establish [τι] Jos 6,26; to set against [τι ἐπί τινα] Lv 20,3; to set up over [τί τινι] Jos 7,26; to fix, to apply [τι] Prv 22,17; to make firm [τι] Sir 40,25; to attend to [πρός τι] Neh 8,13M:to stand Zech 1,10; to stand near or by [ἐπί τινος] Nm 23,6; to rest upon [ἐπί τινος] Nm 14,14; to be set over [ἐπί τινα] Ru 2,5; id. [τινι] Jdt 8,10; id. [ἐπί τινι] Jdt 10,6; to come to, to appear before [τινι] Jdt 6,14; to come upon suddenly Is 63,5; to spring upon, to occur to [τινι] Wis 6,8ἐφεστῶτες ἐπ᾽ αὐτόν who wait upon him JgsB 3,19; παγὶς ἐφεσταμένη a snare which has been set Jer 5,27; οὐκ ἐπέστησεν τὸν νοῦν αὐτοῦ οὐδὲ ἐπὶ τούτῳ he did not fix his mind or attention even upon thispoint, he did not even attended to this point Ex 7,23; ἐφιστῆσαι χεῖρα αὐτοῦ ἐπὶ ποταμὸν Εὐφράτην to extend his power over the river Euphrates 1 Chr 18,3Cf. HELBING 1928, 287-288 -
113 βαίνω
βαίνω (inf.Aβαίμεναι Hsch.
), [tense] fut.βήσομαι Il.2.339
, etc., [dialect] Dor.βᾱσεῦμαι Theoc.2.8
, etc.: [tense] pf.βέβηκα Il.15.90
, etc., [dialect] Dor.βέβᾱκα Pi.I.4(3).41
, etc., with shortd. formsβεβάᾱσι Il.2.134
, [var] contr. (lyr.), Eu.76, etc.; subj. βεβῶσι ([etym.] ἐμ-) Pl.Phdr. 252e; inf.βεβάμεν Il.17.359
, (lyr.); part.βεβαώς, -αυῖα Il.14.477
, Hom.Epigr.15.10, [var] contr. βεβώς: [tense] plpf.ἐβεβήκειν Il.11.296
, etc., [dialect] Ep.βεβήκειν 6.495
; sync. [ per.] 3pl.βέβᾰσαν 17.286
, etc.: [tense] aor. 2ἔβην Il. 17.112
, etc., [dialect] Dor.ἔβᾱν Pi.O.13.97
, etc.; [dialect] Ep. [ per.] 3sg.βῆ Il.13.297
, [dialect] Ep. [ per.] 3 dual βάτην [ᾰ] 1.327, [ per.] 3pl.ἔβαν A.Pers.18
(lyr.), ([etym.] κατ-) S.Tr. 504 (lyr.), [dialect] Ep.βάν Il.20.32
; imper. βῆθι, [dialect] Dor. (lyr.); βᾱ in compds. ἔμβα, κατάβα, etc., [ per.] 2pl. , Eu. 1033 (lyr.); subj. βῶ, [dialect] Ep. [ per.] 3sg. βήῃ ([etym.] ὑπερ-) Il.9.501,βήω 6.113
, (Cret.), [dialect] Dor. βᾶμες (for βῶμεν) Theoc.15.22; opt. βαίην; inf. βῆναι ([dialect] Att. Prose only in compds.), [dialect] Ep.βήμεναι Od.19.296
, [dialect] Dor.βᾶμεν Pi.P.4.39
; part. βάς βᾶσα βάν, [dialect] Dor. pl.ἐκ-βῶντας Th.5.77
:— [voice] Med., [dialect] Ep.[tense] aor.1 ἐβήσετο ([etym.] ἀπ-) Il.1.428:—[voice] Pass., [tense] pres. (v. infr.A.11.1): in compds., [tense] aor. ἀν-, παρ-, ξυν-εβάθην, X.Eq.3.4, Th.3.67, 4.30; laterπαρ-εβάνθην D.C.48.2
,al.; ἀνα-, παρα-, ξυμ-βέβᾰμαι, X.Eq.Mag.1.4, Th.1.123, 8.98;παρα-βέβασμαι D.17.12
: [tense] fut. παρα-βαθήσομαι Sch.E. Hec. 802.—For the [voice] Act. [tense] fut. and [tense] aor. 1, v. infr. B; for [tense] pres. part. βιβάς, v. βίβημι.—In correct [dialect] Att. Prose the [tense] pres. βαίνω is almost the only tense in use; but in compds. Prose writers used all tenses freely.A in the above tenses,I intr., walk, step, prop. of motion on foot,ποσὶ βήσετο Il.5.745
, etc.; but also of all motion on ground, the direction being commonly determined by a Prep.:—the kind of motion is often marked by a part., βῆ φεύγων, βῆ ἀΐξασα, Il.2.665, 4.74: c. part. [tense] fut., denoting purpose, βῆ ῥ' Ἶσον.. ἐξεναρίξων he went to slay, Il.11.101: with neut. Adj. as Adv.,σαῦλα ποσὶν β. h.Merc.28
;ἁβρὸν β. παλλεύκῳ ποδί E.Med. 1164
, cf. 830 (lyr.); ἴσα or ὁμοίως β. τινί, D.19.314, X.Eq.1.3;ἐν ποικίλοις β. A.Ag. 936
, cf. 924; march or dance, μετὰ ῥυθμοῦ, ἐν ῥυθμῷ, Th.5.70, Pl.Lg. 670b: freq. c. inf. in Hom., βῆ δ' ἰέναι set out to go, went his way, Il.4.199, etc.;βῆ δ' ἴμεν 5.167
, etc.; βῆ δὲ θέειν started to run, 2.183, etc.;βῆ δ' ἐλάαν 13.27
: c. acc. loci,νέας Od.3.162
, cf. S.OT 153 (lyr.), OC 378; ἐπὶ νηὸς ἔβαινεν was going on board ship, Od.11.534; butἐν δὲ ἑκάστῃ [νηῒ].. ἑκατὸν καὶ εἴκοσι βαῖνον
were on board,Il.
2.510; ἐφ' ἵππων βάντες having mounted the chariot, 18.532; ἐπὶ πώλου βεβῶσα mounted on.., S.OC 313;ἐς δίφρον Il.5.364
; ; βαίνειν δι' αἵματος wade in blood, Id.Ph. 20.2 in [tense] pf., stand or be in a place,χῶρος ἐν ᾧ βεβήκαμεν S.OC52
; βεβηκὼς σφόδρα firmly poised (opp. κρεμάμενος) Pl.Ti. 62c; β. μάχη steady fight, Plu.Phil.9: freq. almost, = εἰμί ( sum), εὖ βεβηκώς on a good footing, well established, prosperous, [θεοὶ] εὖ βεβηκότας ὑπτίους κλίνουσ' Archil.56.3
;τυραννίδα εὖ βεβηκυῖαν Hdt.7.164
, cf. S.El. 979; εὖ βίου βεβηκότα prob. forἐν βίῳ βεβιωκότα Nicom.
Com.2;ἀσφαλέως βεβηκὼς ποσσί Archil.58.4
;ἐπισφαλῶς βεβ. LXX Wi.4.4
;ἄγαλμα βεβηκὸς ἄνω τὰ κάτω δὲ κεχηνός Eub.107.23
; οἱ ἐν τέλει ἐόντες, βεβῶτες, they who arein office, Hdt.9.106, S.Ant.67; τοῦτον οὐχ ὁρῇς ὅκως βέβη-[κεν] ἀνδριάντα; Herod.4.36; [λίθους] ἐν ταῖς ἰδίαις χώραις βεβηκότας IG7.3073.163
(Lebad.);ἐν κακοῖς βεβ. S.El. 1057
; μοίρᾳ οὐκ ἐν ἐσθλᾷ β. ib. 1095 (lyr.); βοῦς, κλεὶς ἐπὶ γλώσσῃ βέβηκεν, v. βοῦς IV,κλείς 4
;φρόνει βεβὼς ἐπὶ ξυροῦ τύχης S.Ant. 996
.b Geom. of figures, stand on a base, , cf. Apollon.Perg.Con.3.3; *Stereom.1.31; of an angle, stand on an arc, ἐπί τινος, πρός τινι, Euc.3Def.9, cf. 16.26.c βεβηκὼς ῥυθμός stately rhythm, Syrian.in Hermog.1p.69R.; ἀνάπαυσις ib.p.18 R.3 go away, depart,ἐν νηυσὶ φίλην ἐς πατρίδ' Il.12.16
; ἔβαν ἄγοντες, ἔβαν φέρουσαι, have gone and taken away, 1.391, 2.302;ἄφαρ βέβακεν S.Tr. 134
;θανάσιμος βέβηκεν Id.OT 959
, cf. 832;βεβᾶσι φροῦδοι E.IT 1289
; βέβηκα euphem. for τέθνηκα, A.Pers. 1002 (lyr.); of things, ἐννέα ἐνιαυτοὶ βεβάασι nine years have come and gone, Il.2.134; πῇ ὅρκια βήσεται; ib. 339, cf. 8.229.6 c. part. as periphr. for [tense] fut.,βαίνω καταγγέλλων PMag.Par.1.2474
.II c. acc., mount, Hom. only in [tense] aor. [voice] Med.βήσασθαι δίφρον Il.3.262
, Od.3.481: in [voice] Act. ([tense] fut. part. [voice] Med.βησόμενος Them.Or.21.248b
), of the male, mount, cover, Pl.Phdr. 250e, Achae.28, Arist.HA 575a13, etc.:—in [voice] Pass., ἵπποι βαινόμεναι brood mares, Hdt.1.192.2 c. acc. cogn.,β. Δωρίαν κέλευθον ὕμνων Pi.Fr. 191
;Καλλαβίδας Eup.163
; ἔβα ῥόον went down stream, i.e. died, Theoc.1.140.b metaph. of metre, scan, D.H.Comp.21 ([voice] Pass.), Aristid. Quint.1.23,24, etc.; is scanned,Arist.
Metaph. 1093a30.3 χρέος ἔβα με debts came on me, Ar.Nu.30;ὀδύνα μ' ὀδύνα βαίνει E.Hipp. 1371
(lyr.).4 Poet. with acc. of the instrument of motion,βαίνειν πόδα E.El.94
, 1173 (lyr.).5 βαίνειν· φιλεῖν, κολακεύειν, Hsch.B Causal, in [tense] fut. βήσω, ([etym.] ἐπι-) Il.8.197, ([etym.] εἰς-) E.IT 742: [tense] aor. 1 ἔβησα—make to go, φῶτας βῆσεν ἀφ' ἵππων he made them dismount, Il.16.810; ἀμφοτέρους ἐξ ἵππων βῆσε κακῶς he brought them down from the chariot in sorry plight, 5.164;ὄφρα βάσομεν ὄκχον Pi.O. 6.24
.—Rare in Trag. (exc. in compds.), E.Med. 209 (lyr.).—The simple Verb is uncommon in later Gr. (For βάμ-yω, cf. Lat. venio, Skt. gamyáte; βάσκω corresponds to Skt. gácchati (g[uglide]ṃ-sk-); root g[uglide]em- in OHG. quëman 'come'; ἔβην, βήσομαι fr. root g[uglide]ā-, Skt. jigāti, [tense] aor. ágāt.) -
114 ἐφαρμόζω
I intr., fit on or to,πειρήθη δ' ἕο αὐτοῦ ἐν ἔντεσι.. εἰ οἷ ἐφαρμόσσειε Il.19.385
(unless trans.).2 to be adapted or capable of adaptation to, τινι Arist.APo. 88a33, Pol. 1276b25, al.; , al.; ἐπί τι ib. 228b25, al.;ὁ.. μάλιστ' ἂν ἐφαρμόσας πολίτης ἐπὶ πάντας τοὺς.. πολίτας Id.Pol. 1275a33
: abs., ὁ λόγος οὐκ ἐ. Id.Cael. 308b2, etc.; tally, Id.Resp. 474a10: Geom., coincide,ἐπί τι Euc. 1.4
, Archim.Con.Sph.18: c. dat., ibid., Papp.244.9:—[voice] Pass., c. dat., Plot.4.4.23.II trans., fit one thing on to another,οἱ χροῒ κόσμον Hes.Op.76
;τοὔνομ'.. ἐλεγείῳ Critias 4
D.; σχοίνῳ [ τοὺς ἀνθέρικας] Theoc.1.53:—[voice] Med.,ζεῦγλαν ἐφηρμόσατο AP9.19
(Arch.).b Geom., in [voice] Pass., of a figure, to be applied to another figure,ἐπί τι Euc.1.4
, Archim.Aequil.Prooem.;γραμμὴ γραμμῇ Plot.2.7.1
.2 suit, accommodate,τὰς δαπάνας ταῖς προσόδοις X.Ages.8.8
;τοὺς λόγους τοῖς προσώποις D.H.Lys.13
; λόγῳ μέλη καὶ μέτρα καὶ ῥυθμούς, Plu.2.769c, cf. Orph.A. 1001; apply, ; refer,τι ἔς τινα Luc.Pisc.38
; λόγων τε πίστιν.. ἐφαρμόσαι to add fitting assurance, S.Tr. 623:—[voice] Med., (Agath.), cf. 10.26 (Luc.):—[voice] Pass., adapt oneself to, τινι Epic. ap. Clearch.47, cf. Antig.Mir.25.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐφαρμόζω
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115 ἡγέομαι
+ V 7-51-21-29-58=166 Gn 49,10.26; Ex 13,21; 23,23.27to go before, to lead (the way) [τινος] Ex 13,21; to have dominion over, to be the head of [τινος] Gn 49,26; id. (metaph.) Ex 23,27; to rule [ἐπί τινος] Dt 1,15to think, to deem [+inf.] Jb 30,1; to hold as, to regard as [τι +pred.] Jb 41,23; id. [τινα +pred.] Wis 1,16ἡγούμενος ruler, leader, commander Gn 49,10; leader over, head of, chief of [τινος] 1 Sm 15,17; id. [ἐπί τινος] 1Sm 22,2; leader to [τινι] 1 Chr 12,28; head of [εἴς τι] 2 Chr 19,11ἡγουμένη πασῶν τῶν γυναικῶν woman leading over all the women Jdt 15,13; ἡγουμένη φαρμάκων skilled in sorcery Na 3,4; κατέστησαν αὐτὸν ἐπ᾽ αὐτῶν εἰς κεφαλὴν εἰς ἡγούμενον they appointed him as their leader and ruler JgsA 11,11; ἀργύριον διδόμενον μετὰ δόλου ὥσπερ ὄστρακον ἡγητέον silver dishonestly given is to be held as a potsherd Prv 26,23*Jer 4,22 ἡγούμενοι (the) rulers (of)-אילי for MT אויל foolish; *Ez 21,2 ἡγούμενον the chief-רהשׂה the mistress for MT דהשׂה the field; *Mi 2,9 ἡγούμενοι leaders-יאישׂנ for MT ישׁנ women of; *Ps 103(104),17 ἡγεῖται αὐτῶν is in the lead, takes the lead among them-ם/שׁרא/ב for MT יםשׁרו/ב in the fir treesCf. DELCOR 1967a, 151-179, esp. 156; HELBING 1928 67-68.117; LE BOULLUEC 1989 240-241(Ex23,27); SPICQ 1978a, 348-352; →NIDNTT, TWNT(→ἀφἡγέομαι, διἡγέομαι, ἐκδιἡγέομαι, ἐξἡγέομαι, προἡγέομαι, προκαθἡγέομαι, προσεξ-,,) -
116 κρεμάννυμι
κρεμάννυμι (this form of the present not in the Gk. Bible, but Job 26:7 has κρεμάζω. The word, in mngs. 1 and 2, Hom. et al.; ins, pap, LXX, TestSol, TestAbr; TestLevi 2:7; JosAs 22:5; ParJer; GrBar 9:8; ApcMos 17; ApcrEzk P 2 verso 10; Philo; Jos., Vi. 147 al.) fut. κρεμάσω LXX; 1 aor. ἐκρέμασα, pass. ἐκρεμάσθην.① to cause to hang, trans. hang (up) ἐπὶ ξύλου on the tree i.e. cross (cp. Gen 40:19; Dt 21:22; Esth 8:7) Ac 5:30; 10:39. The verb κ. by itself can also mean crucify (Diod S 17, 46, 4; Appian, Mithrid. 8 §25; 29 §114 δούλους ἐκρέμασε, Bell. Civ. 2, 90 §377; Arrian, Anab. 6, 17, 2; 6, 30, 2; 7, 14, 4). Pass. Lk 23:39 (cp. Appian, Bell. Civ. 3, 3 §9; Sb 6739 [255 B.C.], 9).—ἵνα κρεμασθῇ μύλος ὀνικὸς περὶ (vv.ll. εἰς, ἐπί, ἐν [τῷ-λῷ]) τὸν τράχηλον αὐτοῦ that a millstone were hung around that person’s neck Mt 18:6. Reflex. ἐκρέμασεν ἁτὴν (=αὑτὴν) εἰς τὸν τράχηλον αὐτοῦ Ἅννα Hannah (Anna) hung on his neck GJs 4:4 (cp. TestAbr A 5 p. 82, 19 [Stone p. 12] ἐκρεμάσθη ἐπὶ τὸν τράχηλον αὐτοῦ; likew. JosAs 22:5).—1 Cl 12:7 v.l. Funk.② dep. κρέμαμαι (s. B-D-F §93; Rob. 316f) to hang down from some point, intrans., hangⓐ lit. (TestSol 24:4; recension D 6:14; TestLevi 2:7; GrBar 9:8; ApcEsdr 4:22 p. 28, 25 Tdf. al.; Jos., Ant. 7, 241) ἐπί τινος on a thing (X., An. 3, 2, 19) ἐπὶ ξύλου (s. 1 above) Gal 3:13 (Dt 21:23). Of the branch of a vine μὴ κρεμαμένη ἐπὶ τῆς πτελέας if it does not hang on the elm tree Hs 2:3; cp. vs. 4. ἔκ τινος on someth. (Pla., Leg. 8, 831c; SIG2 588, 201; cp. Jdth 8:24) of a snake κ. ἐκ τῆς χειρός hung on the hand Ac 28:4. Of those being punished in hell ἐκ τῆς γλώσσης κρεμάμενοι ApcPt 7:22 (cp. ApcEsdr 4:22 p. 28, 25 Tdf. ἐκ τῶν βλεφάρων).ⓑ fig. (Philo, Post. Cai. 24; 25; SibOr 7, 55) ἐν ταύταις τ. δυσὶν ἐντολαῖς ὅλος ὁ νόμος κρέμαται καὶ οἱ προφῆται all the law and the prophets hang (depend) on these two commandments Mt 22:40 (as a door hangs on its hinges, so the whole OT hangs on these two comm. For the thought cp. Plut., Mor. 116d.—On κ. ἐν cp. 2 Km 18:9; Billerb. I 775ff; 967f).—DELG. M-M. TW. -
117 ΕΠω
ΕΠω, 1) activ., um Etwas sein, um Etwas beschäftigt sein, besorgen, behandeln, sicher nur partic. praes., τὸν δ' εὗρ' ἐν ϑαλάμῳ περικαλλέα τεύχε' ἕποντα Il. 6, 321, er fand ihn seine Waffen besorgend; denn in den anderen Stellen steht eine Präposition dabei, so daß man eine Tmesis annehmen kann. Δόλοπος περὶ τεύχε' ἕπουσιν, sie sind um die Waffen beschäftigt, kämpfen darum, 15, 555; ἀμφ' Ὀδυσῆα ἕπον, sie waren um den Odysseus beschäftigt, griffen ihn von allen Seiten an, 11, 483, μετὰ Τυδέος υἱὸν ἕπουσα, Athene, die nach des Tydeus Sohne eilt, um ihm beizustehen, 10, 516; τὸν δέρον ἀμφί ϑ' ἕπον, und waren um ihn beschäftigt, Il. 7, 316 Od. 8, 61; vgl. die Composita, in denen sich das impf. εἷπον, u. ohne augm. ἕπον, wie der aor. ἔσπον, inf. σπεῖν, partic. σπών findet. – 2) Med. ἕπομαι, impf. εἱπόμην, ep. auch ohne augm. ἑπόμην, fut. ἕψομαι, aor. ἑσπόμην, σπέσϑαι, imperat. σποῠ, ep. σπεῖο, Il. 10, 285, poet. auch in den übrigen Modis ἕσπωμαι, ἑσποίμην, ἑσπέσϑω, Il. 12, 350. 363 (ἅμ' ἑσπέσϑω), ἑσπέσϑαι (Il. 5, 423 u. Od. 4, 38, wo Bekker ἅμα σπέσϑαι schreibt), ἑσπόμενος tin Compositis aber ἐπισπέσϑαι, ἐπισπόμενος); über den Spiritus asper dieser Formen vgl. Spitzner ezc. X zur Iliade; die Form ἕσπεται, Od. 4, 826, ist von Bekker mit ἔρχεται vertauscht; Sp. haben auch Präsensform ἕσπομαι, – (lat. sequor), – fol gen, mitgehen, das Geleit geben, u. bes. dem Führenden, Vorangehenden nachgehen, ὁ μὲν ἦρχ', ὁ δ' ἅμ' ἕσπετο, Il. 11, 472; ὡς εἰπὼν ἡγεῖτ', ἡ δ' ἕσπετο, oft, οὐκ ἔφασαν ἕψεσϑαι ἡγεομένοισι Her. 8, 2, wie auch bei Plat. τὸ μὲν γούμενον – τὸ δ' ἑπόμενον einander gegenübersteht, Rep. VIII, 564 b; vgl. οἷν ἑπόμεϑα ᾑ ἂν ἄγητον Phaedr. 237 b; der gewöhnliche Ausdruck von den einem Anführer folgenden, mit ihm oder ihm nachziehenden, ihm Gehorsam leistenden Schiffsgeschwadern oder Kriegerschaaren, Hom. überall. Gew. Verbindungen sind ἕπεσϑαι ἅμα τινί, Il. 2. 534 u. öfter; Soph. El. 253; Eur. Herc. Für. 1323; Her. 5. 106; Plat. Legg. I, 631, c; auch doppelt, οἵ τοι ἅμ' αὐτῷ Ἴλιον εἰς ἅμ' ἕποντο, Od. 11, 372, vgl. 15, 541; ohne Casus, ἅμ' ἕπεσϑαι, Hom., wie Soph. O. R. 471 Ai. 801; – μετά τινος, Ar. Plut. 823; Thuc. 7. 52; Plat. Menex. 235 b Phil. 30 c Phaedr. 250 b; Xen. Hell. 5. 2. 19 u. Sp., wie Luc. Nav. 1; anders μετὰ κτίλον ἕσπετο μῆλα, hinterhergehen, Il. 13, 492, u. ähnlich, doch mehr absolut zu fassen, μετὰ ταῠτα περὶ φιλίας ἕποιτ' ἂν διελϑεῖν, Arist. Eth. 7, 1; μετά τινι, Il. 18, 234; – σύν τινι, Od. 7, 304, vgl. σὺν δ' ὁ ϑρασὺς εἵπετ' Ὀδυσσεύς 10, 436; Soph. Tr. 560; Xen. Cyr. 5, 2, 13 An. 1, 3, 6 u. öfter; – ἐπί τινι, Eur. Alc. 1032; Xen. Cyr. 5, 2, 1. 3, 40. 5, 37 u. Sp., wie D. Cass. 75, 3; ἐπί τινος, Od. 1, 278. 2, 197; τὸν ἕτερον ἐπὶ τοῦ ἑτέρου κατ' οὐρὰν ὲπόμε νον Ath. VII, 281 f; – mit ὄπισϑεν, Aesch. Pers. 962; Her. 1, 45. 59 u. öfter; ἕπεο προτέρω, tritt näher heran, Il. 18, 383; – Pind. vrbdí es auch mit dem acc., N. 10, 37; vgl. Qu. Sm. 1, 341; αὐτὴ εἵπετο τὸ φεῠγον Luc. Asin. 51. – Auch der Ordnung od. Zeit nach folgen, οἱ πρόσϑεν παρέδοσαν ἡμῖν τοῖς ἑπομένοις ἐκείνοις, die Vorfahren übergaben uns, ihren Nachkommen, Plat. Phil. 17 d; öfter Arist. ἕπεται διελϑεῖν, es folgt, daß wir durchgehen, es reiht sich daran, Eth. 3, 4 (s. oben). – Selten feindlich, verfolgen, nachsetzen, ohne Casus, Il. 21, 256; τινί, 11, 154. 165. 754; οἳ ἅμ' ἕποντο, sie setzten auf der Ferse nach, 17, 753; ἀμφὶ δ' ἄρ' αὐτὸν ἕποντο, um ihn her gedrängt setzten sie nach, 11, 474; ϑηρίοις φεύγουσιν εἵποντο διώ-κοντες Xen. An. 5, 4, 24, öfter. – Absolut, ἕπεο προτέρω, komme näher, Od. 5, 91 Il. 18, 387; – καιροῖς τοῠ πολέμου, den günstigen Zeitpunkt ergreifen, benutzen, Plut. Pomp. 17; – folgen können, gleichen Schritt halten, ὃς καὶ ϑνητὸς ἐὼν ἕπεϑ' ἵπποις ἀϑανάτοισιν Il. 16, 154; Od. 6, 319; einzelne Glieder, ὥς τοι γούναϑ' ἕποιτο, die Beine kommen mit fort, reichen aus, Il. 4, 314; übertr., der Rede folgen können, sie verstehen, begreifen, ἆρ' ἕπομαί σου τῷ λόγῳ; verstehe ich dich recht? Plat. Prot. 319 a; Theaet. 102 c; οὐχ ἕσπου τοῖς λεχϑεῖσιν Polit. 280 b. – Uebertr. von Dingen, τρυφάλεια ἕσπετο χειρί, der Helm folgte der Hand, ließ sich abreißen, Il. 3, 376, ähnlich ἔπαλξις ἕσπετο 12, 398; von Brautgeschenken, die der Braut mitgegeben werden, ihr folgen, Od. 1, 278. 2, 197. – Dah. an Etwas haften, hangen, δουρὶ ἑπόμενος, von Einem, der am Speere steckt, Il. 12, 395, übh. eng mit Etwas verbunden sein, bes. κῠδος, τιμή, Ἅτη, Ruhm folgt ihm, ist sein Antheil, Il. 4, 415. 9, 512. 514; ὄλβος, μῶμος, τιμά u. ä., Pind. P. 5, 55. 1, 82 N. 10, 37; ᾡ τινι σὸν γέρας ἕσπητ' ἀγλαόν Ol. 8, 11; τόλμα καὶ δύναμις ἕσποιτο 9, 89; – ἔκ τινος, z. B. ἢ οὐ γιγνώσκεις, ὅ τοι ἐκ Διὸς οὐχ ἕπετ' ἀλκή, daß keine Abwehr von Zeus mit dir ist, dir zu Theil wird, Il. 8, 140, vgl. γνοίης χ' οἵη ἐμὴ δύναμις καὶ χεῖρες ἕπονται Od. 20, 237; ἐκ Διὸς ἀνϑρώποις ἕπεται τέκμαρ Pind. N. 11, 43; Ζεῦ, μεγάλαι ἀρεταὶ ϑνατοῖς ἕπονται ἐκ σέϑεν I. 3, 4, werden von dir den Menschen verliehen; νίκη ἕσπετο, Sieg wurde zu Theil, Aesch. Ag. 828, wie πειϑὼ δ' ἕποιτο καὶ τύχη πρακτήριος Suppl. 518; vgl. Xen. Hell. 2, 4, 18 νίκη ἡμῖν ἔσται ἑπομένη, wo aber ἑπομένοις.bessere Lesart ist; Sp., wie Paus. 8, 10, 9. – Aus Etwas folgen, hervorgehen, entstehen, ἕπεσϑαι δοκεῖ τῇ ἀχαριστίᾳ ἡ ἀναισχυντία Xen. Cyr. 1, 2, 7; τῇ ἀρετῇ τὸ σώζεσϑαι Lac. 9, 2; ἄλλα ϑ' ὅσα τῆς τοιαύτης ἐστὶ κατακοσμήσεως ἑπόμενα Plat. Polit. 271 e, was sich daraus ergiebt, folgt; τῶν ἔμπροσϑεν προειρημένων ἑπομένας ἀποδείξεις Rep. VI, 504 b; ἢ καὶ τοῠτο τοῖς ἔμπροσϑεν ἕπεται, ὅτι, oder ergiebt sich, folgt aus dem Vorhergehenden, daß –, Rep. III, 394 e. – Dah. zu Etwas passen, einer Sache entsprechen, sich dazu schicken, ἕπεται λόγος εὐϑρόνοις Κάδμοιο κούραις Pind. Ol. 2, 22, Schol. ἁρμόζει, u. öfter; τὸ πρέπον καὶ ἑπόμενον πάσῃ τῂ πολιτείᾳ τάττων Plat. Legg. VIII, 835 c; vgl. I, 632 c; τὰ τούτοις ἑπόμενα, was dem ähnlich ist, dergleichen, Rep. III, 406 d; Sp. – Aehnlich auch Νύμφαι αἵ ῥ' οὔτε ϑνητοῖς οὔτ' ἀϑανάτοισιν ἕπονται H. h. Ven. 260, die weder den Sterblichen, noch den Göttern ähnlich sind, zu ihnen gehören. – Häufig = den Anordnungen, Befehlen, Wünschen eines Andern Folge leisten, nachkommen, gehorchen, ἕπου, τὰ λῷστα τῶν παρεστώτων λέγει Aesch. Ag. 1023; μηνυτῆρος φραδαῖς Eum. 236; νόμοις Soph. frg.; ἀστένακτος αἰὲν ἑσπ όμην κακοῖς, ich fügte mich ohne Klagen dem Unglück, schickte mich in das Leid, Tr. 1063; ἔϑεσι καὶ νόμοις Plat. Legg. III, 680 a; Tim. 40 e.
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118 γελαω
эп. тж. γελόω и γελοιάω (aor. ἐγέλασα - эп. (ἐ)γέλασ(σ)α, дор. ἐγέλαξα)1) смеяться(τί τοῦτ΄ ἐγέλασας ἐτεόν; Arph.)
δακρυόεν γελάσασα Hom. — смеясь сквозь слезы;γ. χείλεσιν Hom. — смеяться (одними) губами, т.е. принужденно2) веселиться, ликовать3) сиять, блистать, сверкать(χαλκοῦ ὑπὸ στεροπῆς Hom.; ὀπὴ λειριοέσσῃ Hes.)
4) насмехаться(ἐπί τινι Hom., Aesch., τινος и τινι Soph. Arph., ἐπί τινος и ἐπί τινι Xen. и τι Arph., Xen.)
ἕνεκα τοῦ γελασθῆναι Dem. — для посмеяния;γελᾶσθαι πρός и παρά τινος Soph. — быть предметом чьих-л. насмешек -
119 κεῖμαι
κεῖμαι impf. 3 sg. ἔκειτο; fut. 3 pl. κείσονται (Tat. 31, 1) (Hom.+)① to be in a recumbent position, lie, recline; can serve as passive of τίθημι, of pers.: w. indication of place ἔν τινι in someth., of a child ἐν φάτνῃ Lk 2:12, 16; of a dead person (Hom. et al.; also in Palest. [PhilolWoch 49, 1929, 247] and Alexandrian [Sb 1397] grave ins; PRyl 114, 17 τοῦ σώματος κειμένου) w. οὗ or ὅπου (ApcMos 33; PGM 4, 2038) Mt 28:6; Lk 23:53; J 20:12.② to be in a place so as to be on someth., lie, of things ἐπί τι on someth. 2 Cor 3:15. Also ἐπάνω τινός (TestAbr A 12 p. 91, 1 [Stone p. 30] ἐπάνω τῆς πραπέζης) Mt 5:14 (κ. of location of a place since Hdt., Thu.; SIG 685, 46 [139 B.C.]; Tob 5:6 S ἐν τῷ ὄρει; Jos., Ant. 9, 7).—Abs. (as Hom. et al.; Josh 4:6) of a throne, a bench stand (Hdt. 1, 181, 5 κλίνη κ.; Arrian, Anab. 6, 29, 6 τράπεζα κ.; Chariton 5, 4, 5; Polyaenus 4, 3, 24 and Paus. 2, 31, 3 θρόνος κ.) Rv 4:2; Hv 3, 1, 4. Of cloths lie (there) Lk 24:12 v.l.; J 20:5, 6, 7.—21:9. Of vessels stand (there) (X., Oec. 8, 19; Paus. 9, 31, 3 τρίποδες; cp. 1 Esdr 6:25; Jer 24:1) 2:6; 19:29. σκάφην GJs 18:2 (codd.). Of goods be laid up, be stored up Lk 12:19 (Hom. et al.; cp. PSI 365, 20 [251/250 B.C.] ὁ σῖτος ἐπὶ τῆς ἅλω κείμενος).—Of a foundation be laid 1 Cor 3:11. ἡ πόλις τετράγωνος κεῖται is laid out as a square Rv 21:16. κ. πρός τι be laid at someth. the ax at the roots (ready for felling of the tree) Mt 3:10; Lk 3:9. κ. πρός w. acc. also means be very close to someone in ὁ ἄγγελος τ. πνεύματος τοῦ προφητικοῦ ὁ κείμενος πρὸς αὐτόν (i.e. τ. ἄνθρωπον) Hm 11:9 (Ox 5 recto, 3 reads: ἐπʼ αὐτῷ).③ In a variety of transferred senses involving esp. abstractions to exist, have place, or be there (for someth.)ⓐ be appointed, set, destined εἴς τι for someth. εἰς πτῶσιν καὶ ἀνάστασιν for the fall and rising Lk 2:34. εἰς ἀπολογίαν τοῦ εὐαγγελίου Phil 1:16. εἰς τοῦτο 1 Th 3:3.—κ. ἐπί τινος be put in charge of someth. of the angel of punishment ἐπὶ τῆς τιμωρίας in charge of the punishment Hs 6, 3, 2.ⓑ be given, exist, be valid of legal matters (legal t.t. since Eur.; Thu. et al.; s. also BGU 1002, 14 [55 B.C.] πᾶσαι αἱ κατʼ αὐτῶν κείμεναι συνγραφαί; PTebt 334, 7 of a marriage contract κατὰ τ. κειμένην ἡμῖν συνγραφήν; 2 Macc 4:11; κειμένου νόμου Just., D. 123, 1) τινί for someone of law (Menand., PDidot I, 14 p. 329 S. ἔστʼ ἀνδρὶ κ. γυναικὶ κείμενος νόμος; Dio Chrys. 64 [14], 13; OGI 111, 30 [II B.C.] ὁ κείμενος νόμος; pap; EpArist 15; Philo, Det. Pot. Ins. 18 νόμος κεῖται; Jos., Ant. 4, 182 ὑμῖν κεῖται=are there for you) 1 Ti 1:9. Of powers κ. ἐπί τινι exist for someth., relate or apply to someth. Hm 6, 1, 1.ⓒ occur, appear, be found (Hellanicus [V B.C.] 4 Fgm. 93 Jac. αὕτη [i.e. Πιτάνη] παρʼ Ἀλκαίῳ κεῖται=is found in Alcaeus) ἐν παραβολαῖς B 17:2. διὰ τί ὁ υἱὸς τοῦ θεοῦ εἰς δούλου τρόπον κεῖται ἐν τῇ παραβολῇ; why does the Son of God appear in the parable as a slave? Hs 5, 5, 5; cp. 5, 6, 1.ⓓ find oneself, be, in a certain state or condition (Hdt. 8, 102 al.; Menand., Fgm. 576, 2 Kö. τὴν ἐν ἑτέρῳ κειμένην ἁμαρτίαν; PTebt 27 I, 7 [113 B.C.] ἐν περιστάσει κειμένων; 2 Macc 3:11; 4:31, 34; 3 Macc 5:26) ὁ κόσμος ἐν τῷ πονηρῷ κ. the world lies in (the power of) the evil one 1J 5:19 (also probable is the mng. κ. ἔν τινι be dependent on someone [Soph., Oed. R. 247f; Polyb. 6, 15, 6]).—B. 834. DELG. M-M. TW. -
120 προσέχω
+ V 25-3-15-47-30=120 Gn 4,5; 24,6; 34,3; Ex 9,21; 10,28to pay attention, to give heed [abs.] Jb 29,21; to turn one’s attention or mind to, to regard, to follow [τινι] 1 Ezr 1,26; id. [εἴς τι] Ex 9,21; id. [τι] Ex 34,11; id. [ἐπί τινι] Gn 4,5; id. [ἐπί τινος] Sir 16,24; id. [τινος]Neh 9,34; id. [κατά τινος] Jb 1,8; id. [ἔν τινι] Sir 1,29to beware of [ἀπό τινος] Lv 22,2to be attached to [τινι] Gn 34,3τὰ προσέχοντα bases 1 Kgs 7,17; γενηθήτω τὰ ὦτά σου προσέχοντα let yourears be attentive Ps 129(130),2; πρόσεχε σεαυτῷ be careful for yourself! Gn 24,6; ὅτι προσέχεις τὸν νοῦν εἰς αὐτόν that you should pay attention to him Jb 7,17; προσέχετε τῇ καρδίᾳ pay attention! Dt 32,46Cf. DOGNIEZ 1992 58.122.135.197.211; HELBING 1928, 290-295; LE BOULLUEC 1989, 340; WALTERS1973, 83; WEVERS 1990 135.159.299; 1993 53.344.558; 1995 27.381
См. также в других словарях:
επί — (AM ἐπί) (πρόθεση) Ι. (με γεν.) 1. επάνω σε μια επιφάνεια ή σ ένα σημείο («επί τής στέγης», «καθέζετ ἐπὶ θρόνου») 2. σχετικά με κάτι, σε αναφορά με κάτι («επί τού θέματος, επί τής ουσίας», «ἐπὶ καλοῡ λέγων παιδός») 3. χρονική περίοδος κατά την… … Dictionary of Greek
τάσσω — ΝΜΑ, και αττ. τ. τάττω Α 1. βάζω, τοποθετώ σε κατάλληλη θέση 2. (η μτχ. παθ. παρακμ. ως επίθ.) τεταγμένος, η, ο και μόνο στη νεοελλ. και ταγμένος, η, ο α) τοπ. ο παρατεταγμένος β) χρον. ο καθορισμένος από πριν, προδιαγεγραμμένος νεοελλ. 1. ορίζω … Dictionary of Greek
MOTYA — vel MOTYE, oppid. Siciliae, apud Pachynum promontor. ab Agrigentinis excisum, Afris eiectis: cuius locis nunc S. Giovanni Fazello. Item apud Hyccaram itidem excisum, inter illam et Panormum: cuius locus Sferra cavalio, aliis Porto Gallo. Item in… … Hofmann J. Lexicon universale
εφαρμόζω — (ΑΜ ἐφαρμόζω, Α αττ. τ. ἐφαρμόττω, δωρ. τ. ἐφαρμόσδω) 1. προσαρμόζομαι σε κάτι, έχω καλή εφαρμογή, ταιριάζω (α. «πειρήθη δ ἕο αὐτοῡ ἐν ἔντεσι... εἰ οἷ ἐφαρμόσσειε», Ομ. Ιλ. β. «τα σανίδια δεν εφαρμόζουν καλά») 2. θέτω κάτι πάνω σε κάτι άλλο με… … Dictionary of Greek
λεωπετρία — λεωπετρία, ἡ (Α) λεία πέτρα («τὰς σάρκας ἐπὶ τινος λεωπετρίας κατατιθέμενοι», Διόδ.). [ΕΤΥΜΟΛ. < λεῖος (βλ. λεωκόνητος) + πέτρα] … Dictionary of Greek
τανύω — ΝΜΑ, και τανύζω και μέσ. τ. τανιέμαι και τανυέμαι ή τανυούμαι Ν 1. εκτείνω, τεντώνω κάτι και κυρίως απλώνω κάτι διάπλατα 2. (κυρίως σχετικά με τόξα, χορδές) τεντώνω κάτι όσο είναι δυνατόν νεοελλ. μέσ. τανύομαι και τανιέμαι και τανυέμαι και… … Dictionary of Greek
πίπτω — ΝΜΑ και αιολ. τ. πίσσω Α ρίχνω τον εαυτό μου κάτω, πέφτω (α. «αὐτὸν πρηνέα δὸς πεσέειν», Ομ. Ιλ. β. «βάρβαροι γυναῑκες, οὕτως ἐκπεπληγμέναι φόβῳ πρὸς πέδῳ πεπτώκατ », Ευρ). νεοελλ. (η μτχ. αρσ. πληθ. αόρ. ως ουσ.) οι πεσόντες οι νεκροί σε πεδία… … Dictionary of Greek
μέρος — το (ΑM μέρος) 1. τμήμα ενός όλου, τεμάχιο, κομμάτι (α. «γκρεμίστηκε ένα μέρος τού τοίχου» β. «κίνησις γὰρ αὕτη δὴ μεγίστη τοῑς Ἕλλησιν ἐγένετο καὶ μέρει τινὶ τῶν βαρβάρων», Θουκ.) 2. αυτό που αναλογεί στον καθένα, μερίδιο, μέρισμα, μερτικό («πήρε … Dictionary of Greek
τίθημι — ΝΜΑ (μέσ. παθ.) τίθεμαι τοποθετούμαι νεοελλ. (κυρίως σε φρ.) α) «τίθεμαι επικεφαλής» i) μπαίνω πρώτος στη σειρά ii) μτφ. γίνομαι αρχηγός, προΐσταμαι β) «τίθεμαι επί ποδός» δραστηριοποιούμαι, κινητοποιούμαι γ) «τίθεμαι επί το έργον» καταπιάνομαι… … Dictionary of Greek
χειρ — η / χείρ, χειρός, ΝΜΑ, και χείρα Ν, και αιολ. τ. χήρ Α 1. το χέρι 2. (ιδίως) το άκρο χέρι 3. συνεκδ. το άτομο τού οποίου το χέρι έκανε κάτι (α. «χειρ Χριστόδουλου Καλλέργη» ο εικονογράφος Χριστόδουλος Καλλέργης β. «χειρ δ ὁρᾷ τὸ δράσιμον», Αισχύλ … Dictionary of Greek
πους — Όρος που δηλώνει τη μετρική μονάδα των ελληνικών και λατινικών στίχων. Διακρίνουμε στους π. μία άρση (ισχυρή συλλαβή, συνήθως μακρά, στην οποία πέφτει ο ρυθμικός τόνος) και μία θέση (ασθενή συλλαβή). Η βραχεία συλλαβή (υ) υπολογιζόταν ως μετρική… … Dictionary of Greek