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1 वेदतत्त्व
veda-tattvan. « Veda-truth», the true doctrine of the Veda Cāṇ.
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2 वेदतत्त्वार्थ
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3 शब्दतत्त्वप्रकाश
ṡábda-tattva-prakāṡam. N. of wk.
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4 वेद
veda1) m. (fr. 1. vid q.v.) knowledge, true orﾠ sacred knowledge orﾠ lore, knowledge of ritual RV. AitBr. ;
N. of certain celebrated works which constitute the basis of the first period of the Hindū religion (these works were primarily three, viz.
1. the Ṛig-veda,
2. the Yajur-veda
<of which there are, however, two divisions seeﾠ taittirīya-saṉhitā, vājasaneyi-saṉhitā>,
3. the Sāma-veda;
these three works are sometimes called collectively trayī,
« the triple Vidyā» orﾠ « threefold knowledge», but the Ṛig-veda is really the only original work of the three, andﾠ much the most ancient
<the oldest of its hymns being assigned by some who rely on certain astronomical calculations to a period between 4000 andﾠ 2500 B.C., before the settlement of the Āryans in India;
andﾠ by others who adopt a different reckoning to a period between 1400 andﾠ 1000 B.C., when the Āryans had settled down in the Panjāb>;
subsequently a fourth Veda was added, called the Atharva-veda, which was probably not completely accepted till after Manu, as his law-book often speaks of the three Vedas-calling them trayambrahmasanātanam, « the triple eternal Veda»,
but only once XI, 33 mentions the revelation made to Atharvan andﾠ Aṇgiras, without, however, calling it by the later name of Atharva-veda;
each of the four Vedas has two distinct parts,
viz. 1. Mantra, i.e. words of prayer andﾠ adoration often addressed either to fire orﾠ to some form of the sun orﾠ to some form of the air, sky, wind etc.,
andﾠ praying for health, wealth, long life, cattle, offspring, victory, andﾠ even forgiveness of sins, andﾠ 2. Brāhmaṇa, consisting of Vidhi andﾠ Artha-vāda,
i.e. directions for the detail of the ceremonies at which the Mantras were to be used andﾠ explanations of the legends etc. connected with the Mantras
< seeﾠ brāhmaṇa, vidhi>, both these portions being termed ṡruti, revelation orally communicated by the Deity, andﾠ heard but not composed orﾠ written down by men <cf. I. W. 24 etc.. >,
although it is certain that both Mantras andﾠ Brāhmaṇas were compositions spread over a considerable period, much of the latter being comparatively modern;
as the Vedas are properly three, so the Mantras are properly of three forms,
1. Ṛic, which are verses of praise in metre, andﾠ intended for loud recitation;
2. Yajus, which are in prose, andﾠ intended for recitation in a lower tone at sacrifices;
3. Sāman., which are in metre, andﾠ intended for chanting at the Soma orﾠ Moon-plant ceremonies, the Mantras of the fourth orﾠ Atharva-veda having no special name;
but it must be borne in mind that the Yajur andﾠ Sāma-veda hymns, especially the latter, besides their own Mantras, borrow largely from the Ṛig-veda;
the Yajur-veda andﾠ Sāma-veda being in fact not so much collections of prayers andﾠ hymns as special prayer- andﾠ hymn-books intended as manuals for the Adhvaryu andﾠ Udgātṛi priests respectively < seeﾠ yajur-veda, sāma-veda>;
the Atharva-veda, on the other hand, is, like the Ṛig-veda, a real collection of original hymns mixed up with incantations, borrowing little from the Ṛig andﾠ having no direct relation to sacrifices, but supposed by mere recitation to produce long life, to cure diseases, to effect the ruin of enemies etc.;
each of the four Vedas seems to have passed through numerous Ṡākhās orﾠ schools, giving rise to various recensions of the text, though the Ṛig-veda is only preserved in the Ṡākala recension, while a second recension, that of the Bhāshkalas, is only known by name;
a tradition makes Vyāsa the compiler andﾠ arranger of the Vedas in their present form:
they each have an Index orﾠ Anukramaṇī <q.v.>, the principal work of this kind being the general Index orﾠ Sarvânukramaṇī <q.v.>;
out of the Brāhmaṇa portion of the Veda grew two other departments of Vedic literature, sometimes included under the general name Veda,
viz. the strings of aphoristic rules, called Sūtras <q.v.>,
andﾠ the mystical treatises on the nature of God andﾠ the relation of soul andﾠ matter, called Upanishad. <q.v.>, which were appended to the Āraṇyakas <q.v.>, andﾠ became the real Veda of thinking Hindūs, leading to the Darṡanas orﾠ systems of philosophy;
in the later literature the name of « fifth Veda» is accorded to the Itihāsas orﾠ legendary epic poems andﾠ to the Purāṇas, andﾠ certain secondary Vedas orﾠ Upa-vedas <q.v.> are enumerated;
the Vedâṇgas orﾠ works serving as limbs < for preserving the integrity> of the Veda are explained under vedâ̱ṅga below:
the only other works included under the head of Veda being the Pariṡishṭas, which supply rules for the ritual omitted in the Sūtras;
in the Bṛihad-āraṇyaka Upanishad. the Vedas are represented as the breathings of Brahmā., while in some of the Purāṇas the four Vedas are said to have issued out of the four mouths of the four-faced Brahmā. andﾠ in the Vishṇu-Purāṇa the Veda andﾠ Vishṇu are identified) RTL. 7 etc.. IW. 5; 24 etc.. ;
N. of the number « four» VarBṛS. ; Srutabh.;
2) m. (fr. 3. vid) finding, obtaining, acquisition ( seeﾠ su-v-);
property, goods ĀṡvGṛ. ;
vedá3) m. (perhaps connected with 1. ve, to weave orﾠ bind together) a tuft orﾠ bunch of strong grass (Kuṡa orﾠ Muñja) made into a broom ( andﾠ used for sweeping, making up the sacrificial fire etc., in rites) AV. MS. Br. ṠrS. Mn. ;
4) m. N. of a pupil of Āyoda MBh. ;
(ā) f. N. of a river VP. ;
5) feeling, perception ṠBr. ;
= vṛitta (v.l. vitta) L. (cf. 2. veda)
- वेदकर्तृ
- वेदकविस्वामिन्
- वेदकार
- वेदकारणकारण
- वेदकुम्भ
- वेदकुशल
- वेदकौलेयक
- वेदगत
- वेदगर्भ
- वेदगर्व
- वेदगाथ
- वेदगाम्भीर्य
- वेदग्न्प्त
- वेदगुप्ति
- वेदगुह्य
- वेदघोष
- वेदचक्षुस्
- वेदजननी
- वेदज्ञ
- वेदतत्त्व
- वेदतत्त्वार्थ
- वेदतात्पर्य
- वेदतैजस
- वेदत्रय
- वेदत्रयी
- वेदत्व
- वेददक्षिणा
- वेददर्शन
- वेददर्शिन्
- वेददल
- वेददान
- वेददीप
- वेददीपिका
- वेददृष्ट
- वेदधर
- वेदधर्म
- वेदधारण
- वेदध्वनि
- वेदनाद
- वेदनिघण्टु
- वेदनिधि
- वेदनिन्दक
- वेदनिन्दा
- वेदनिन्दिन्
- वेदनिर्घोष
- वेदपठितृ
- वेदपथ
- वेदपथिन्
- वेदपददर्पण
- वेदपदस्तव
- वेदपाठ
- वेदपाठक
- वेदपाठिन्
- वेदपादरामायण
- वेदपादशिवस्तोत्र
- वेदपादस्तव
- वेदपादस्तोत्र
- वेदपारग
- वेदपारायणविधि
- वेदपुण्य
- वेदपुरुष
- वेदप्रकाश
- वेदप्रदान
- वेदप्रपद्
- वेदप्रवाद
- वेदप्लाविन्
- वेदफल
- वेदबाहु
- वेदबाह्य
- वेदबीज
- वेदब्रह्मचर्य
- वेदब्राह्मण
- वेदभाग
- वेदभाष्य
- वेदमन्त्र
- वेदमय
- वेदमातृ
- वेदमातृका
- वेदमालि
- वेदमाहात्म्य
- वेदमित्र
- वेदमुख
- वेदमुण्ड
- वेदमूर्ति
- वेदमूल
- वेदयज्ञ
- वेदरक्षण
- वेदरहस्य
- वेदरात
- वेदराशि
- वेदलक्षण
- वेदलक्षणसूत्रवृत्ति
- वेदवचन
- वेदवत्
- वेदवदन
- वेदवाक्य
- वेदवाद
- वेदवादिन्
- वेदवास
- वेदवाह
- वेदवाहन
- वेदवाह्य
- वेदविक्रयिन्
- वेदविचार
- वेदवित्त्व
- वेदविद्
- वेदविद्या
- वेदविद्वस्
- वेदविप्लावक
- वेदविलासिनी
- वेदविहित
- वेदवृत्त
- वेदवृद्ध
- वेदवेदाङ्ग
- वेदवैनाशिका
- वेदव्यास
- वेदव्रत
- वेदव्रतिन्
- वेदशब्द
- वेदशाखा
- वेदशास्त्र
- वेदशिर
- वेदशिरस्
- वेदशीर्ष
- वेदश्रवस्
- वेदश्री
- वेदश्रुत
- वेदश्रुति
- वेदसंस्थित
- वेदसंहिता
- वेदसंन्यास
- वेदसंन्यासिक
- वेदसंन्यासिन्
- वेदसमर्थन
- वेदसमाप्ति
- वेदसम्मत
- वेदसम्मित
- वेदसार
- वेदसूक्तभाष्य
- वेदसूत्र
- वेदस्तुति
- वेदस्पर्श
- वेदस्मृता
- वेदस्मृति
- वेदस्मृती
- वेदस्वामिन्
- वेदहीन
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5 भव _bhava
भव a. [भवत्यस्मात्, भू-अपादाने अप्] (At the end of comp.) Arising or produced from, originating in.-वः 1 Being, state of being, existence, (सत्ता); तथाप्यहं योषिदतत्त्वविच्च ते दीना दिदृक्षे भव मे भवक्षितिम् Bhāg.4. 3.11.-2 Birth, production; भवो हि लोकाभ्युदयाय तादृशाम् R.3.14; S.7.27.-3 Source, origin.-4 Worldly existence; mundane or worldly life, life; as in भवार्णव, भवसागर &c.; कर्मबन्धच्छिदं धर्मं भवस्येव मुमुक्षवः Ku.2.51; भवोच्छेदकरः पिता ते R.14.74; Śi.1.35.-5 The world.-6 Well-being, health, prosperity; भवाय युष्मच्चरणानु- वर्तिनाम् Bhāg.1.27.9; कालेनानुगृहीतैस्तैर्यावद्वो भव आत्मनः Bhāg.8.6.19; Rām.5.27.6.-7 Excellence, superio- rity.-8 N. of Śiva; तमब्रवीद् भवो$सीति तद्यदस्य तन्नामाकरोत पार्जन्यं तद्रूपमभवत् पर्जन्यो वै भवः Śat. Br.; दक्षस्य कन्या भवपूर्व- पत्नी Ku.1.21;3.72.-9 A god, deity.-1 Acquisition (प्राप्ति).-वौ (dual) Śiva and Bhavānī.-Comp. -अग्रम् the farthest end of the world; Buddh.-अतिग a. overcoming worldly existence.-अन्तकृत् m.1 N. of Buddha.-2 an epithet of Brahman.-अन्तरम् another existence (previous or future); शुभाशुभफलं सद्यो नृपाद्देवा- द्भवान्तरे Pt.1.121.-अब्धिः, -अर्णवः, -समुद्रः, -सागरः, -सिन्धुः the ocean of worldly life.-अभवौ (m. dual.)1 existence.-2 prosperity and adversity.-अभीष्टम् bdellium.-अयना, -नी the Ganges.-अरण्यम् 'a forest of worldly life,' a dreary world.-आत्मजः an epithet of Gaṇeśa or Kārtikeya.-आर्त a. sick of the world, disgusted with worldly cares and troubles.-ईशः N. of Śiva.-उच्छेदः destruction of worldly existence; सतां भवोच्छेदकरः पिता ते R.14.74.-क्षितिः f. the place of birth.-घस्मरः a forest-conflagration.-छिद् a. cutting the (bonds of) worldly life, preventing recurrence of birth; भवच्छिदस्त्र्यम्बकपादपांशवः K.1.-छेदः prevention of recurring birth; मनुष्यजन्मापि सुरासुरान् गुणैर्भवान् भवच्छेद- करैः करोत्यधः Śi.1.35.-जलम् the water (or ocean) of worldly existence.-दारु n. the devadāru tree.-नाशिनी N. of the river Sarayū-प्रतिसंधिः coming into being.-बन्धेशः N. of Śiva.-भङ्गः delivery from births or transmigration.-भाज् a. living in the world of mortals.-भावन a. conferring welfare.-भीरु a. afraid of worldly existence.-भूतम् the source of all beings, i. e. the Supreme Being.-भूतिः N. of a celebrated poet (see App.II.); भवभूतेः संबन्धाद् भूधरभूरेव भारती भाति । एतत्कृतकारुण्ये किमन्यथा रोदिति ग्रावा ॥ Āryā. S.36. (-f.) welfare, prosperity.-भोगः the enjoyment or pleasure of the world.-मन्युः the resentment against the world.-मोचनः N. of Kṛiṣṇa.-रुद् m. a drum beaten at funeral ceremonies.-वीतिः f.1 liberation from worldly existence; भववीतये हतबृहत्तमसामवबोधवारि रजसः शमनम् Ki.6. 41.-2 end of the world.-व्ययः (du.) birth and dissolution.-शेखरः the moon.-संगिन् a. attached to worldly existence.-संततिः an uninterrupted series of births and transmigrations. -
6 शब्द
ṡábdam. (in DhyānabUp. alsoﾠ n. ifc. f. ā perhaps connected with 3. ṡap cf. alsoﾠ 2. ṡap) sound, noise, voice, tone, note ( ṡabdaṉ kṛi, to utter a sound, raise the voice, cry aloud;
sound is supposed to be sevenfold MBh. XII, 6858 orﾠ eight. fold <Dharmas. 35> orﾠ tenfold MBh. XIV, 1418 ;
in the Mīmāṇsā it is taught to be eternal);
a word ( ṡabdena, by word, explicitly, expressly) ib. Kāṡ. on Pāṇ. 2-3, 19 ;
speech, language BhP. ;
the right word, correct expression (opp. to apa-ṡabda) Pat. ;
the sacred syllable Om, AmṛitUp. ;
(in gram.) a declinable word orﾠ a word-termination, affix Pāṇ. Sch. ;
a name, appellation, title Mn. MBh. etc. ( tacchabdāt, « because it is socalled» KātyṠr.);
a technical term TPrāt. ;
verbal communication orﾠ testimony, oral tradition, verbal authority orﾠ evidence (as one of the Pramāṇas q.v.) Nyāyas. Sarvad. ;
- शब्दकर्मक
- शब्दकर्मन्
- शब्दकल्प
- शब्दकल्पतरु
- शब्दकल्पद्रु
- शब्दकल्पद्रुम
- शब्दकार
- शब्दकारिन्
- शब्दकोश
- शब्दकौमुदी
- शब्दकौस्तुभ
- शब्दक्रिय
- शब्दखण्ड
- शब्दग
- शब्दगत
- शब्दगति
- शब्दगुण
- शब्दगोचर
- शब्दग्रह
- शब्दग्राम
- शब्दघोषा
- शब्दचन्द्रिका
- शब्दचातुर्य
- शब्दचालि
- शब्दचित्र
- शब्दचिन्तामणि
- शब्दचोर
- शब्दच्युत
- शब्दज
- शब्दतत्त्वप्रकाश
- शब्दतन्मात्र
- शब्दतरंग
- शब्दतरंगिणी
- शब्दताण्डव
- शब्दत्रिवेणिका
- शब्दत्व
- शब्ददीपिका
- शब्दनित्यता
- शब्दनिरूपण
- शब्दनिर्णय
- शब्दनृत्य
- शब्दमेतृ
- शब्दपति
- शब्दपदमञ्जरी
- शब्दपरिच्छेद
- शब्दपाठ
- शब्दपात
- शब्दपातिन्
- शब्दप्रकाश
- शब्दप्रभेद
- शब्दप्रमाण
- शब्दप्रामाण्यखण्डन
- शब्दप्रामाण्यवाद
- शब्दप्राश्
- शब्दबाणाग्रवेधिन्
- शब्दबृहती
- शब्दबोध
- शब्दब्रह्मन्
- शब्दभाज्
- शब्दभिद्
- शब्दभूषण
- शब्दभृत्
- शब्दभेद
- शब्दभेदिन्
- शब्दमञ्जरी
- शब्दमणिपरिच्छेदालोक
- शब्दमणिव्याख्या
- शब्दमय
- शब्दमात्र
- शब्दमाला
- शब्दमालिका
- शब्दमीमांसा
- शब्दमुक्तामहार्णव
- शब्दमूल
- शब्दयोनि
- शब्दरत्न
- शब्दरहस्य
- शब्दरहित
- शब्दराशि
- शब्दरूप
- शब्दलक्षण
- शब्दलक्षणरहस्य
- शब्दलिङ्गार्थचन्द्रिका
- शब्दवज्रा
- शब्दवत्
- शब्दवादार्थ
- शब्दवारिधि
- शब्दविद्या
- शब्दविधि
- शब्दविरोध
- शब्दविशेष
- शब्दविशेषण
- शब्दवृत्ति
- शब्दवेध
- शब्दवेधिन्
- शब्दवेध्य
- शब्दवैलक्षण्य
- शब्दव्यापारविचार
- शब्दशक्ति
- शब्दशब्दार्थमञ्जूषा
- शब्दशासन
- शब्दशास्त्र
- शब्दशुद्धि
- शब्दशेष
- शब्दशोभा
- शब्दश्लेष
- शब्दसंकीर्णनिरूपण
- शब्दसंग्रहनिघण्टु
- शब्दसंचय
- शब्दसंज्ञ
- शब्दसंज्ञा
- शब्दसद्रूपसंग्रह
- शब्दसंदर्भसिन्धु
- शब्दसम्भव
- शब्दसागर
- शब्दसाधन
- शब्दसाध्यप्रयोग
- शब्दसार
- शब्दसाह
- शब्दसिद्धान्तमञ्जरी
- शब्दसिद्धि
- शब्दसौकर्य
- शब्दसौष्ठव
- शब्दस्तोममाहानिधि
- शब्दस्पर्शरस
- शब्दस्फोट
- शब्दस्मृति
- शब्दस्वातन्त्र्यवाद
- शब्दहीन
См. также в других словарях:
ṡábda-tattva-prakāṡa — शब्दतत्त्वप्रकाश … Indonesian dictionary
veda-tattva — वेदतत्त्व … Indonesian dictionary
veda-tattvâ̱rtha — वेदतत्त्वार्थ … Indonesian dictionary
