चसमास

ca-samāsa

අධිච්චසමුප්පන්න adhiccasamuppanna adj

පටිච්චසමුප්පන්න paTiccasamuppanna paṭiccasamuppanna adj

පටිච්චසමුප්පාද paTiccasamuppaada paṭiccasamuppāda m

kācá-sambhava

pañca-samāsīya

kācá

(pl. glass pearls) ṠBr. XIII, 2, 6, 8 ;
crystal orﾠ quartz (used as an ornament) W. ;
alkaline ashes, any salt of potash orﾠ soda in a crystalline state W. ;
a class of diseases of the eye (especially an affection of the optic nerve orﾠ gutta serena) Suṡr. ;
a loop, a string fastened to each end of a pole with a net in which burdens etc. are held orﾠ suspended, a yoke to support burdens etc. (= ṡikya) L. ;
the string of the scale of a balance L. ;
a Dviṡālaka having one room on the north side andﾠ another on the south;
(am) n. alkaline salt, block salt L. ;
wax L. ;
(mfn.) having the colour of glass
- काचकामल
- काचकामलिन्
- काचकूपी
- काचघटी
- काचतिलक
- काचबकयन्त्र
- काचभाजन
- काचमणि
- काचमल
- काचमाची
- काचमाली
- काचमाष
- काचलवण
- काचवकयन्त्र
- काचसम्भव
- काचसौवर्चल
- काचस्थाली
- काचाक्ष

ca

2) ind. andﾠ, both, alsoﾠ, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes;
when used with a personal pronoun this must appear in its fuller accented form (e.g.. távacamámaca <not tecameca>, « both of thee andﾠ me»), when used after verbs the first of them is accented Pāṇ. 8-1, 58 f. ;
it connects whole sentences as well as parts of sentences;
in RV. the double ca occurs more frequently than the single (e.g.. aháṉcatváṉca, « I andﾠ thou», VIII, 62, 11);
the double ca may alsoﾠ be used somewhat redundantly in class. Sanskṛit (e.g.. kvahariṇakānāṉjīvitaṉcâ̱tilolaṉkvacavajra-sārāḥṡarāste, « where is the frail existence, of fawns andﾠ where are thy adamantine arrows?» Ṡak. I, 10);
in later literature, however, the first ca is more usually omitted (e.g.. ahaṉtvaṉca), andﾠ when more than two things are enumerated only one ca is often found (e.g.. tejasāyaṡasālakshmyāsthityācaparayā, « in glory, in fame, in beauty, andﾠ in high position» Nal. XII, 6);
elsewhere, when more than two things are enumerated, ca is placed after some andﾠ omitted after others (e.g.. ṛiṇa-dātācavaidyaṡcaṡrotriyonadī, « the payer of a debt andﾠ a physician < andﾠ> a Brāhman < andﾠ> a river» Hit. I, 4, 55);
in Ved. andﾠ even in class. Sanskṛit Mn. III, 20; IX, 322 Hit.,
when the double ca would generally be used, the second may occasionally be omitted (e.g.. indraṡcasoma, « both Indra < andﾠ thou> Soma» RV. VII, 104, 25 ;
durbhedyaṡcâ̱ṡusaṉdheyaḥ, « both difficult to be divided < andﾠ> quickly united» Hit. I);
with lexicographers ca may imply a reference to certain other words which are not expressed (e.g.. kamaṇḍalaucakarakaḥ, « the word karaka has the meaning « pitcher» andﾠ other meanings»);
sometimes ca is = eva, even, indeed, certainly, just (e.g.. su-cintitaṉcau͡shadhaṉnanāma-mātreṇakarotyarogam, « even a well-devised remedy does not cure a disease by its mere name» Hit. ;
yāvantaevatetāvāṉṡcasaḥ, « as great as they < were> just so great was he» Ragh. XII, 45);
occasionally ca is disjunctive, « but», « on the contrary», « on the other hand», « yet», « nevertheless» (varamādyaunacâ̱ntimaḥ, « better the two first but not the last» Hit. ;
ṡāntamidamāṡrama-padaṉsphuraticabāhuḥ, « this hermitage is tranquil yet my arm throbs» Ṡak. I, 15);
ca-ca, though-yet Vikr. II, 9 ;
ca-naca, though - yet not Pat. ;
ca - natu (v.l. nanu) id., Mālav. IV, 8 ;
naca - ca, though not - yet Pat. ;
ca may be used for vā, « either», « orﾠ» (e.g.. ihacâ̱mutravā, « either here orﾠ hereafter» Mn. XII, 89 ;
strīvāpumānvāyaccâ̱nyatsattvam, « either a woman orﾠ a man orﾠ any other being» R.), andﾠ when a neg. particle is joined with ca the two may then be translated by « neither», « nor» ;
occasionally one ca orﾠ one na is omitted (e.g.. nacaparibhoktuṉnai ͡vaṡaknomihātum, « I am able neither to enjoy nor to abandon» Ṡak. V, 18 ;
napūrvâ̱hṇenācaparâ̱hṇe, « neither in the forenoon nor in the afternoon»);
ca-ca may express immediate connection between two acts orﾠ their simultaneous occurrence (e.g.. mamacamuktaṉtamasāmanomanasijenadhanushiṡaraṡcaniveṡitaḥ, « no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god», VI, 8);
ca is sometimes = cêd, « if» (cf. Pāṇ. 8-1, 30 ;
the verb is accented) RV. AV. MBh. Vikr. II, 20 Bhartṛ. II, 45 ;
ca may be used as an expletive (e.g.. anyaiṡcakratubhiṡca, « andﾠ with other sacrifices»);
ca is often joined to an adv. like eva, api, tathā, tathai ͡va, etc., either with orﾠ without a neg. particle (e.g.. vairiṇaṉnôpasevetasahâ̱yaṉcaivavairiṇaḥ, « one ought not to serve either an enemy orﾠ the ally of an enemy» Mn. IV, 133);
( seeﾠ eva, api, etc.) For the meaning of ca after an interrogative seeﾠ 2. ká, 2. kathā́, kím, kvá);
+ cf. τε,
Lat. que, pe (in nempe etc.);
Goth. uh;
Zd. ca;
Old Pers. cā
3) mfn. pure L. ;
moving to andﾠ fro L. ;
mischievous L. ;
seedless L. ;
m. a thief. L. ;
the moon L. ;
a tortoise L. ;
Ṡiva L. ;
- चकार
- चसमास