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कृष्णकर्बुरवर्ण

  • 1 कृष्णकर्बुरवर्ण


    kṛishṇá-karbura-varṇa
    m. « of a variegated dark colour», a kind of bird Gal

    Sanskrit-English dictionary > कृष्णकर्बुरवर्ण

  • 2 कृष्ण


    kṛishṇá
    1) mf (ā́)n. black, dark, dark-blue (opposed to ṡvetá, ṡuklá, róhita, andᅠ aruṇá) RV. AV. etc.;

    wicked, evil Vop. VII, 82 ;
    m. (with orᅠ without paksha) the dark half of the lunar month from full to new moon Mn. Yājñ. Bhag. Suṡr. ;
    the fourth orᅠ Kali-yuga L. ;
    ( kṛíshṇas) m. black (the colour) orᅠ dark-blue (which is often confounded with black by the Hindūs) L. ;
    the antelope RV. X, 94, 5 VS. TS. ṠBr. BhP. ;
    a kind of animal feeding on carrion AV. XI, 2, 2 ( kṛishṇá);
    the Indian cuckoo orᅠ Kokila (cf. R. II, 52, 2) L. ;
    a crow L. ;
    Carissa Carandas L. ;
    N. of one of the poets of the RV. (descended from Aṇgiras) RV. VIII, 85, 3 and 4 ṠāṇkhBr. XXX, 9 ;
    (a son of Devakī andᅠ pupil of Ghora Āṇgirasa) ChUp. III, 17, 6 ;
    N. of a celebrated Avatār of the god Vishṇu,
    orᅠ sometimes identified with Vishṇu himself MBh. V, 2563; XIV, 1589 ff. Hariv. 2359 etc.. ;
    as distinct from his ten Avatārs orᅠ incarnations (in the earlier legends he appears as a great hero andᅠ teacher MBh. Bhag. ;
    in the more recent he is deified, andᅠ is often represented as a young andᅠ amorous shepherd with flowing hair andᅠ a flute in his hand;
    the following are a few particulars of his birth andᅠ history as related in Hariv. 3304 ff. andᅠ in the Purāṇas etc.:
    Vasu-deva, who was a descendant of Yadu andᅠ Yayāti, had two wives, Rohiṇī andᅠ Devakī;
    the latter had eight sons of whom the eighth was Kṛishṇa;
    Kaṇsa, king of Mathurā andᅠ cousin of Devakī, was informed by a prediction that one of these sons would kill him;
    he therefore kept Vasu-deva andᅠ his wife in confinement, andᅠ slew their first six children;
    the seventh was Balarāma who was saved by being abstracted from the womb of Devakī andᅠ transferred to that of Rohiṇī;
    the eighth was Kṛishṇa who was born with black skin andᅠ a peculiar mark on his breast;
    his father Vasu-deva managed to escape from Mathurā with the child, andᅠ favoured by the gods found a herdsman named Nanda whose wife Yaṡo-dā had just been delivered of a son which Vasu-deva conveyed to Devakī after substituting his own in its place
    Nanda with his wife Yaṡo-dā took the infant Kṛishṇa andᅠ settled first in Gokula orᅠ Vraja, andᅠ afterwards in Vṛindāvana, where Kṛishṇa andᅠ Bala-rāma grew up together, roaming in the woods andᅠ joining in the sports of the herdsmen's sons;
    Kṛishṇa as a youth contested the sovereignty of Indra, andᅠ was victorious over that god, who descended from heaven to praise Kṛishṇa, andᅠ made him lord over the cattle Hariv. 3787 ff.; 7456 ff. VP. ;
    Kṛishṇa is described as sporting constantly with the Gopīs orᅠ shepherdesses Hariv. 4078 ff.; 8301 ff. VP. Gīt. ;
    of whom a thousand became his wives, though only eight are specified, Rādhā being the favourite Hariv. 6694 ff.; 9177 ff. VP. ;
    Kṛishṇa built andᅠ fortified a city called Dvārakā in Gujarāt, andᅠ thither transported the inhabitants of Mathurā after killing Kaṇsa;
    Kṛishṇa had various wives besides the Gopīs, andᅠ by Rukmiṇī had a son Pradyumna who is usually identified with Kāma-deva;
    with Jains, Kṛishṇa is one of the nine black Vasu-devas;
    with Buddhists he is the chief of the black demons, who are the enemies of Buddha andᅠ the white demons);
    N. of an attendant in Skanda's retinue MBh. IX, 2559 ;
    of an Asura Hariv. 12936 Sāy. on RV. I, 101, 1 ;
    of a king of the Nāgas MBh. II, 360 Divyâ̱v. II ;
    of Arjuna (the most renowned of the Pāṇḍu princes, so named apparently from his colour as a child)
    MBh. IV, 1389 ;
    of Vyāsa MBh. Hariv. 11089 ;
    of Hārita seeᅠ - hārita;
    of a son of Ṡuka by Pīvarī (teacher of the Yoga) Hariv. 980 ff. ;
    of a pupil of Bharad-vāja Kathās. VII, 15 ;
    of Havir-dhāna Hariv. 83 VP. BhP. IV, 24, 8 ;
    of a son of Arjuna Hariv. 1892 ;
    of an adopted son of A.-samañjas, 2039;
    of a chief of the Andhras VP. ;
    of the author of a Comm. on the MBh. ;
    of a poet;
    of the author of a Comm. on the Dayā-bhāga ;
    of the son of Keṡavârka andᅠ grandson of Jayâditya;
    of the father of Tāna-bhaṭṭa andᅠ uncle of Raṇga-nātha;
    of the father of Dāmôdara andᅠ uncle of Malhaṇa;
    of the father of Prabhūjika andᅠ uncle of Vidyā-dhara;
    of the father of Madana;
    of the grammarian Rāma-candra;
    of the son of Vāruṇêndra andᅠ father of Lakshmaṇa;
    of the father of Hīra-bhaṭṭa (author of the Comm. called Carakabhāshya, andᅠ of the work Sāhitya-sudhā-samudra);
    N. of a hell VP. ;
    (au) m. du. Kṛishṇa andᅠ Arjuna MBh. I, 8287; III, 8279 ;
    (ās) m. pl. N. of the Ṡūdras in Ṡālmala-dvīpa VP. ;
    (ā) f. a kind of leech Suṡr. ;
    a kind of venomous insect ib. ;
    N. of several plants (Piper longum L. ;
    the Indigo plant L. ;
    a grape L. ;
    a Punar-navā with dark blossoms L. ;
    Gmelina arborea L. ;
    Nigella indica L. ;
    Sinapis ramosa L. ;
    Vernonia anthelminthica L. ;
    = kākolī L. ;
    a sort of Sārivā L.) Suṡr. ;
    a kind of perfume (= parpaṭī) Bhpr. ;
    N. of Draupadī MBh. ;
    of Durgā MBh. IV, 184 ;
    of one of the seven tongues of fire L. Sch. ;
    of one of the mothers in Skanda's retinue MBh. IX, 2640 ;
    of a Yoginī Hcat. ;
    (with orᅠ without gaṅgā) N. of the river Kistna MBh. XIII, 4888 PadmaP. NārP. ;
    (ī́) f. night RV. VII, 71, 1 ;
    (ám) n. blackness, darkness, I, 123, 1 and 9 ;
    the black part of the eye ṠBr. X, XII, XIII, XIV Suṡr. ;
    the black spots in the moon TBr. I, 2, 1, 2 ;
    a kind of demon orᅠ spirit of darkness RV. IV, 16, 13 ;
    black pepper L. ;
    black Agallochum L. ;
    iron L. ;
    lead L. ;
    antimony L. ;
    blue vitriol L. ;
    <cf. kā́rshṇa, etc.;
    cf. alsoᅠ Russ. černyi, « black» >
    kṛishṇa
    2) Nom. P. - shṇati, to behave orᅠ act like Kṛishṇa Vop. XXI, 7. ;

    - कृष्णकटुका
    - कृष्णकन्द
    - कृष्णकरविर
    - कृष्णकर्कटक
    - कृष्णकर्ण
    - कृष्णकर्बुरवर्ण
    - कृष्णकर्मन्
    - कृष्णकलि
    - कृष्णकवच
    - कृष्णकाक
    - कृष्णकापोती
    - कृष्णकाष्ठ
    - कृष्णकिंकरप्रक्रिया
    - कृष्णकीर्तन
    - कृष्णकुतूहल
    - कृष्णकेलि
    - कृष्णकेश
    - कृष्णकोहल
    - कृष्णक्रीडित
    - कृष्णखण्ड
    - कृष्णगङ्गा
    - कृष्णगति
    - कृष्णगन्धा
    - कृष्णगर्भ
    - कृष्णगल
    - कृष्णगिरि
    - कृष्णगुप्त
    - कृष्णगुल्म
    - कृष्णगोधा
    - कृष्णग्रीव
    - कृष्णचञ्चुक
    - कृष्णचतुर्दशी
    - कृष्णचन्द्र
    - कृष्णचर
    - कृष्णचूडा
    - कृष्णचूडिका
    - कृष्णचूर्ण
    - कृष्णचैतन्य
    - कृष्णच्छवि
    - कृष्णज
    - कृष्णजंहस्
    - कृष्णजटा
    - कृष्णजनक
    - कृष्णजन्मखण्ड
    - कृष्णजन्माष्टमी
    - कृष्णजी
    - कृष्णजीर
    - कृष्णजीरक
    - कृष्णजीवनी
    - कृष्णज्योतिर्विद्
    - कृष्णतण्डुला
    - कृष्णतर्कालंकार
    - कृष्णता
    - कृष्णताम्र
    - कृष्णतार
    - कृष्णताल
    - कृष्णतिल
    - कृष्णतिल्य
    - कृष्णतीर्थ
    - कृष्णतुण्ड
    - कृष्णतूष
    - कृष्णत्रिवृता
    - कृष्णत्व
    - कृष्णदत्त
    - कृष्णदन्त
    - कृष्णदर्शन
    - कृष्णदश
    - कृष्णदास
    - कृष्णदीक्षित
    - कृष्णदेव
    - कृष्णदेह
    - कृष्णदैवज्ञ
    - कृष्णद्र
    - कृष्णद्वादशी
    - कृष्णद्वैपायन
    - कृष्णधत्तूर
    - कृष्णधत्तूरक
    - कृष्णधान्य
    - कृष्णधूर्जटिदीक्षित
    - कृष्णनगर
    - कृष्णनन्दन
    - कृष्णनयन
    - कृष्णनेत्र
    - कृष्णपक्ष
    - कृष्णपक्षिक
    - कृष्णपक्षीय
    - कृष्णपण्डित
    - कृष्णपदी
    - कृष्णपर्णी
    - कृष्णपवि
    - कृष्णपांसु
    - कृष्णपाक
    - कृष्णपाण्डुर
    - कृष्णपिङ्गल
    - कृष्णपिङ्गा
    - कृष्णपिण्डीतक
    - कृष्णपिण्डीर
    - कृष्णपिपीली
    - कृष्णपिल्ल
    - कृष्णपुच्छ
    - कृष्णपुच्छक
    - कृष्णपुरुषोत्तमसिद्धान्तोपनिषद्
    - कृष्णपुष्प
    - कृष्णप्रुत्
    - कृष्णप्रेमामृत
    - कृष्णफल
    - कृष्णबन्धु
    - कृष्णबर्बरक
    - कृष्णबलक्ष
    - कृष्णबीज
    - कृष्णभक्त
    - कृष्णभक्ति
    - कृष्णभक्ष
    - कृष्णभगिनी
    - कृष्णभट्ट
    - कृष्णभट्टीय
    - कृष्णभस्मन्
    - कृष्णभुजंग
    - कृष्णभू
    - कृष्णभूम
    - कृष्णभूमिक
    - कृष्णभूमिजा
    - कृष्णभेदा
    - कृष्णभोगिन्
    - कृष्णमण्डल
    - कृष्णमत्स्य
    - कृष्णमल्लिका
    - कृष्णमसूर
    - कृष्णमार्ग
    - कृष्णमार्गण
    - कृष्णमालुक
    - कृष्णमित्र
    - कृष्णमिश्र
    - कृष्णमुख
    - कृष्णमुद्ग
    - कृष्णमूली
    - कृष्णमृग
    - कृष्णमृत्तिक
    - कृष्णमृद्
    - कृष्णमौनिन्
    - कृष्णयजुर्वेद
    - कृष्णयजुर्वेदीय
    - कृष्णयाम
    - कृष्णयामल
    - कृष्णयुधिष्ठिरधर्मगोष्ठी
    - कृष्णयोनि
    - कृष्णरक्त
    - कृष्णराज
    - कृष्णराम
    - कृष्णरामाय
    - कृष्णरुहा
    - कृष्णरूप्य
    - कृष्णललाम
    - कृष्णलवण
    - कृष्णलीलातरंगिणी
    - कृष्णलोह
    - कृष्णलोहित
    - कृष्णवक्त्र
    - कृष्णवर्ण
    - कृष्णवर्तनि
    - कृष्णवर्त्मन्
    - कृष्णवल्लिका
    - कृष्णवल्ली
    - कृष्णवस्त्र
    - कृष्णवानर
    - कृष्णवाल
    - कृष्णवास
    - कृष्णवासस्
    - कृष्णविनोद
    - कृष्णविन्ना
    - कृष्णविषाण
    - कृष्णवृन्ता
    - कृष्णवृन्तिका
    - कृष्णवेणा
    - कृष्णवेण्णा
    - कृष्णवेण्या
    - कृष्णवेण्वा
    - कृष्णवेत्र
    - कृष्णव्यथिस्
    - कृष्णव्याल
    - कृष्णव्रीहि
    - कृष्णशकुनि
    - कृष्णशक्ति
    - कृष्णशंकरशर्मन्
    - कृष्णशफ
    - कृष्णशबल
    - कृष्णशर्मन्
    - कृष्णशल्किन्
    - कृष्णशालि
    - कृष्णशिंशपा
    - कृष्णशिग्रु
    - कृष्णशिम्बिका
    - कृष्णशिम्बी
    - कृष्णशिला
    - कृष्णशृङ्ग
    - कृष्णशृत
    - कृष्णषष्टिक
    - कृष्णषष्टिका
    - कृष्णसख
    - कृष्णसमुद्भवा
    - कृष्णसरस्
    - कृष्णसर्प
    - कृष्णसर्षप
    - कृष्णसार
    - कृष्णसारङ्ग
    - कृष्णसारथि
    - कृष्णसारिवा
    - कृष्णसार्वभौम
    - कृष्णसिंह
    - कृष्णसीत
    - कृष्णसुन्दर
    - कृष्णसू
    - कृष्णसूत्र
    - कृष्णसूनु
    - कृष्णसेवाह्निक
    - कृष्णसैरेयक
    - कृष्णस्कन्ध
    - कृष्णस्वसृ
    - कृष्णहारित
    - कृष्णाक्ष
    - कृष्णागत
    - कृष्णागरुकाष्ठ
    - कृषागुरु
    - कृष्णाग्रज
    - कृष्णाङ्ग
    - कृष्णाङ्घ्रि
    - कृष्णाचल
    - कृष्णाजिन
    - कृष्णाजिनिन्
    - कृष्णाञ्जनगिरि
    - कृष्णाञ्जनी
    - कृष्णाञ्जि
    - कृष्णात्रेय
    - कृष्णाध्वन्
    - कृष्णानदी
    - कृष्णानन्द
    - कृष्णान्तर
    - कृष्णाभा
    - कृष्णाभ्र
    - कृष्णाभ्रक
    - कृष्णामिष
    - कृष्णामृततरंगिका
    - कृष्णामृततमहार्णव
    - कृष्णायस्
    - कृष्णायस
    - कृष्णार्चनविधि
    - कृष्णार्चिस्
    - कृष्णार्जक
    - कृष्णालंकार
    - कृष्णालु
    - कृष्णाल्पक
    - कृष्णावतार
    - कृष्णावदात
    - कृष्णावास
    - कृष्णाश्रय
    - कृष्णाश्रित
    - कृष्णाष्टमिरत
    - कृष्णाष्टमी
    - कृष्णाहि
    - कृष्णाह्वय
    - कृष्णेक्षु
    - कृष्णैत
    - कृष्णोदर
    - कृष्णोदुम्बरिका
    - कृष्णोपनिषद्
    - कृष्णोरग
    - कृष्णोस्याखरेष्ठक
    - कृष्णौजस्

    Sanskrit-English dictionary > कृष्ण

  • 3 गुणः _guṇḥ

    गुणः [गुण्-अच्]
    1 A quality (good or bad); सुगुण, दुर्गुण; यदङ्गनारूपसरूपतायाः कञ्चिद्गुणं भेदकमिच्छतीभिः Śi.3.42.
    -2 (a) A good quality, merit, virtue, excellence; कतमे ते गुणाः Māl.1; वसन्ति हि प्रेम्णि गुणा न वस्तुनि Ki.8.37; R.1.9,22; साधुत्वे तस्य को गुणः Pt.4.18. (b) Eminence.
    -3 Use, advantage, good (with instr. usually), Pt. 5.; कः स्थानलाभे गुणः 2.21; H.1.49; Mu.1.15.
    -4 Effect, result, efficacy, good result; संभावनागुणमवेहि तमीश्वराणाम् Ś.7.4; गुणमहतां महते गुणाय योगः Ki.1.25;6. 7.
    -5 (a) A single thread or string. (b) Thread, string, rope, cord, मेखलागुणैः Ku.4.8;5.1; तृणैर्गुणत्व- मापन्नैर्वध्यन्ते मत्तदन्तिनः H.1.32; यतः परेषां गुणग्रहीतासि Bv.1. 9 (where गुण also means 'a merit').
    -6 The bow- string; गुणकृत्ये धनुषो नियोजिता Ku.4.15,29; कनकपिङ्गतडिद्- गुणसंयुतम् R.9.54.
    -7 The string of a musical instrument; कलवल्लकीगुणस्वानमानम् Śi.4.57.
    -8 A sinew.
    -9 A quali- ty, attribute, property in general; यादृग्गुणेन भर्त्रा स्त्री संयुज्येत यथाविधि Ms.9.22.
    -1 A quality, characte- ristic or property of all substances, one of the seven categories of padārthas of the Vaiśeṣikas, (the number of these properties is 24).
    -11 An ingredient or constituent of nature, any one of the three proper- ties belonging to all created things; (these are स्त्व, रजस् and तमस्); गुणत्रयविभागाय Ku.2.4; सत्त्वं रजस्तम इति गुणाः प्रकृतिसंभवाः Bg.14.5; R.3.27.
    -12 A wick, cotton thread; नृपदीपो धनस्नेहं प्रजाभ्यः संहरन्नपि । अन्तर- स्थैर्गुणैः शुभ्रैर्लक्ष्यते नैव केनचित् ॥ Pt.1.221.
    -13 An object of sense, (these are five रूप, रस, गन्ध, स्पर्श, and शब्द); गुणैर्गुणान्स भुञ्जान आत्मप्रद्योतितैः प्रभुः Bhāg.11.3.5.
    -14 Repetition, multiplication, denoting 'folds' or 'times', usually at the end of comp. after numerals; आहारो द्विगुणः स्त्रीणां बुद्धिस्तासां चतुर्गुणा । ष़ड्गुणो व्यवसायश्च कामश्चाष्टगुणः स्मृतः ॥ Chāṇ.78; so त्रिणुण; शतगुणीभवति becomes a hundred-fold, अध्यर्धगुणमाहुर्यं बले शौर्ये च केशव Mb.11.2.1.
    -15 A secondary element, a subordinate part (opp. मुख्य); न च गुणानुग्रहार्थं प्रधानस्यावृत्तिर्युक्ता ŚB. on MS.12.1.4.
    -16 Excess, abundance, superfluity; पराङ्मुखवधं कृत्वा को$त्र प्राप्तस्त्वया गुणः Rām.4.17.16.
    -17 An adjective, a word subordinate to another in a sentence.
    -18 The substitution of ए, ओ, अर् and अल् for इ, उ, ऋ (short or long) and लृ, or the vowels अ, ए, ओ and अर् and अल्.
    -19 (In Rhet.) Quality considered as an inherent property of a Rasa or sentiment. Mammaṭa thus defines गुण. --ये रहस्याङ्गिनो धर्माः शौर्यादय इवात्मनः । उत्कर्ष- हेतवस्ते स्युरचलस्थितयो गुणाः ॥ K. P.8. (Some writers on rhetoric, such as Vāmana, Jagannātha Paṇḍita, Daṇḍin and others, consider Guṇas to be properties both of शब्द and अर्थ, and mention ten varieties under each head. Mammaṭa, however, recognises only three, and, after discussing and criticizing the views of others, says: माधुर्यौजःप्रसादाख्यास्त्रयस्ते न पुनर्दश K. P.8); Ki.17.6.
    -2 (In gram. and Mīm.) Property considered as the meaning of a class of words; e. g. grammarians recognise four kinds of the meaning of words; जाति, गुण, किया and द्रव्य, and give गौः, शुक्लः, चलः and डित्थः as in- stances to illustrate these meanings.
    -21 (In politics) A proper course of action, an expedient. (The expedi- ents to be used by a king in foreign politics are six:-- 1 सन्धि peace or alliance; 2 विग्रह war; 3 यान march or expedition; 4 स्थान or आसन halt; 5 संश्रय seeking shelter; 6 द्वैध or द्वैधीभाव duplicity; सन्धिर्ना विग्रहो यानमासनं द्वैधमाश्रयः Ak.) see Y.1.346; Ms.7.16; Śi.2.26; R.8.21.
    -22 The number 'three' (derived from the three qualities).
    -23 The chord of an arc (in geom.).
    -24 An organ of sense.
    -25 A subordinate dish; Ms. 3.226,233.
    -26 A cook.
    -27 An epithet of Bhīma as in युधिष्टिरो$पि गुणप्रियः Vas.
    -28 Leaving, abandonment.
    -29 A multiplier, coefficient (in math.)
    -3 Division, subdivision, species, kind.
    -31 The peculiar property of letters which are pronounced with external utter- ance (बाह्यप्रयत्न); they are eleven.
    -Comp. -अग्ऱ्यम् a principal quality; ˚वर्तिन्; स्वमूर्तिभेदेन गुणाग्ऱ्यवर्तिना पतिः प्रजानामिव सर्गमात्मनः R.3.27.
    -अगुणः merit and demerit Ms.3.22;9.331; अनपेक्ष्य गुणागुणौ जनः स्वरुचिं निश्चयतो$नु- धावति Si.16.44.
    -अतीत a. freed from all properties, being beyond them; सर्वारम्भपरित्यागी गुणातीतः स उच्यते Bg.14.25. (
    -तः) the Supreme Being.
    -अधिष्ठानकम् the region of the breast where the girdle is fastened.
    -अनुबन्धित्वम् connection or association with virtues; गुणा गुणानुबन्धित्वात्तस्य सप्रसवा इव R.1.22.
    -अनुरागः love or appreciation of the good qualities of others; गुणा- नुरागादिव सख्यमीयिवान्न बाधते$स्य त्रिगणः परस्परम् Ki.1.11.
    -अनुरोधः conformity or suitableness to good qualities.
    -अन्तरम् a different (higher) quality; गुणान्तरं व्रजति शिल्पमाधातुः M.1.6.
    -अन्वित, -उपपन्न, -युक्त, -संपन्न a. endowed with good qualities, meritorious, worthy, good, excellent.
    -अपवादः, -निन्दा disparagement, detraction.
    -अभिधानम् A subsidiary injunction; द्रव्योपदेशाद्वा गुणा- भिधानं स्यात् M.8.4.5.
    -आकरः 1 'a mine of merits', one endowed with all virtues; सृजति तावदशेषगुणाकरं पुरुषरत्न- मलङ्करणं मुवः Bh.2.92.
    -2 N. of Śiva.
    -आढ्य a. rich in virtues.
    -आत्मन् a. having qualities.
    -आधारः 'a receptacle of virtues', a virtuous or meritorious person.
    -आश्रय a. virtuous, excellent.
    -ईश्वरः 1 the Supreme Being.
    -2 the Chitrakūṭa mountain.
    -उत्कर्षः excellence of merit, possession of superior qualities.
    -उत्कीर्तनम् panegyric, eulogium.
    -उत्कृष्ट a. superior in merit; Ms.8.73.
    -उपेत a. endowed with good qualities; पुत्रमेवङ्गुणोपेतं चक्रवर्तिनमाप्नुहि Ś.1.12.
    -ओघः, -घम् su- perior or abundant merits.
    -कथनम् extolling, praising.
    -2 a condition or state of mind of the hero of a drama to which he is reduced by Cupid.
    -कर्तृत्वम् the state of an agent of properties; गुणकर्तृत्वे$पि तथा कर्तेव भवत्युदासीनः Sāṅ. K.2.
    -कर्मन् n.
    1 an unessential or secondary action.
    -2 (in gram.) the secondary or less immediate (i. e. indirect) object of an action; e. g. in the example नेता$श्वस्य स्रुघ्नं स्रुघ्नस्य वा, स्रुघ्नम् is a गुणकर्मन्.
    ˚विभाग a. distinguishing an action and an attribute.
    -कल्पना f. imputing a figurative meaning, one of the modes of interpreting a sentence. According to it an expression may be understood as conveying not what is actually expressed by it but the quality or qualities thereof. e. g. सिंहो देवदत्तः means प्रसह्यकरी देवदत्तः; ŚB. on MS.1.2.1.
    -काण्डः a series of subsidiary (details); एवमेक उत्कृष्यमाणः सर्वं गुणकाण्डमुत्कर्षति ŚB. on MS.5. 1.24.
    -कार a. productive of good qualities, profit- able, salutary.
    (-रः) 1 a cook who prepares side- dishes or any secondary articles of food.
    -2 an epithet of Bhīma.
    -3 (in math.) the multiplier.
    -कीर्तनम्, -श्लाघा, -स्तुतिः f. praise, extolling.
    -कृत्यम् the function of a bow-string; गुणकृत्ये धनुषो नियोजिता Ku.4.15.
    -गणः a number or series of good qualities; Bhāg.5.3.11.
    -गानम् singing of merits, panegyric, praise.
    -गृध्नु a.
    1 desiring good qualities; ये चान्ये गुणगृध्नवः Bhāg.3.14.2.
    -2 possessing enviable or good qualities.
    -गृह्य a. appreciating or admiring merits (wherever they may be), attached to merits; appreciative; ननु वक्तृविशेषनिःस्पृहा गुणगृह्या वचने विपश्चितः Ki.2.5.
    -गौरी a woman chaste by virtuous conduct; अनृतगिरं गुणगौरि मा कृथा माम् Śi.
    -ग्रहणम् appreciating merits.
    -ग्रहीतृ, -ग्राहक, -ग्राहिन् a. appreciating the merits (of others); श्रीहर्षो निपुणः कविः परिषदप्येषा गुणग्राहिणी Ratn.1.4; Śi.2.82; Bv.1.9.
    -ग्रामः a collection of virtues or merits; गुरुतरगुणग्रामांभोजस्फुटोज्ज्वलचन्द्रिका Bh.3.116; गणयति गुणग्रामम् Gīt.2; Bv.1.13.
    -घातिन् a. detractor, envious, censorious.
    -ज्ञ a. knowing how to admire or appreciate merits, appreciative; भगवति कमलालये भृशमगुणज्ञासि Mu.2; गुणा गुणज्ञेषु गुणा भवन्ति H. Pr.47.
    -त्रयम्, -त्रितयम् the three constituent proper- ties of nature; i. e. सत्त्व, रजस् and तमस्. ˚आभासः life.
    -दोषौ (du.) virtue and vice; ˚कथा; Pt.2.67.
    -धर्मः the virtue or duty incidental to the possession of certain qualities.
    -निधिः a store of virtues.
    -पदी a woman having feet as thin as cords.
    -पूगम् great merits; भवद्गुणपूगपूरितम् (श्रवणम्) Śi.9.64.
    -प्रकर्षः excellence of merits, great merit; गुणप्रकर्षादुडुपेन शम्भोरलङ्- घ्यमुल्लङ्घितमुत्तमाङ्गम् Mk.4.23.
    -भावः being subsidiary to something else; परार्थता हि गुणभावः । ŚB. on MS.4.3.1.
    -भोक्तृ a. perceiving the properties of things; निर्गुणं गुणभोक्तृ च Bg.13.14.
    -महत् a superior quality.
    -मुष्टिः f. a particular method of stringing the bow; cf. पताका वज्रमुष्टिश्च सिंहकर्णस्तथैव च । मत्सरी काकतुण्डी च योजनीया यथा- क्रमम् ॥ Dhanur.84.
    -रागः delighting in the merits of others; गुणरागगतां तस्य रूपिणीमिव दुर्गतिम् Ks.2.51.
    -राशिः an epithet of Śiva
    -लक्षणम् mark or indication of an internal property.
    -लयनिका, -लयनी a tent.
    -लुब्ध a.
    1 desirous of merits.
    -2 attached to merits.
    -वचनम्, -वाचकः a word which connotes an attribute or quality, an adjective, or substantive used attributively; as श्वेत in श्वेतो$श्वः.
    -वादः 1 pointing out good merits.
    -2 a statement in a secondary sense; गुणवादस्तु MS. 1.2.1 (Śabara explains this as: गौण एष वादो भवति यत् सम्बन्धिनि स्तोतव्ये सम्बन्ध्यन्तरं स्तूयते । ŚB. on ibid.).
    -3 a statement contradictory to other arguments; Madhu- sūdana.
    -विवेचना discrimination in appreciating the merits of others, a just sense of merit.
    -विशेषाः external organs, mind and spiritual ignorance; परस्पर- विलक्षणा गुणविशेषाः (बाह्येन्द्रियमनो$हङ्काराश्च) Sāṅ. K.36.
    -षः a different property.
    -वृक्षः, -वृक्षकः a mast or a post to which a ship or boat is fastened.
    -वृत्तिः f.
    1 a secondary or unessential condition or relation (opp. मुख्यवृत्ति).
    -2 the character or style of merits.
    -वैशेष्यम् pre-eminence of merit; अन्योन्यगुणवैशेष्यान्न किंचिदतिरिच्यते Ms.9.296.
    -शब्दः an adjective.
    -संख्यानम् 'enumeration of the three essential qualities', a term applied to the Sāṅkhya (including the Yoga) system of philosophy; ज्ञानं कर्म च कर्ता च त्रिधैव गुणभेदतः प्रोच्यते गुणसंख्याने Bg.18.19.
    -संगः 1 association with qualities or merits.
    -2 attach- ment to objects of sense or worldly pleasures.
    -संग्रहः a collection of merits or properties; कथं गुणज्ञो विरमेद्विना पशुं श्रीर्यत्प्रवव्रे गुणसंग्रहेच्छया Bhāg.4.2.26.
    -संपद् f. ex- cellence or richness of merits, great merit, perfection; गुणसंपदा समधिगम्य Ki.5.24.
    -सागरः 1 'an ocean of merit, a very meritorious man.
    -2 an epithet of Brahmā.
    -हीन a.
    1 void of merit', meritless; काममामरणात्तिष्ठेद्- गृहे कन्यर्तुमत्यपि । न चैवैनां प्रयच्छेत्तु गुणहीनाय कर्हिचित् Ms.9. 89.
    -2 poor (as food).

    Sanskrit-English dictionary > गुणः _guṇḥ

  • 4 अर्थः _arthḥ

    अर्थः [In some of its senses from अर्थ्; in others from ऋ-थन् Uṇ.2.4; अर्थते ह्यसौ अर्थिभिः Nir.]
    1 Object, pur- pose, end and aim; wish, desire; ज्ञातार्थो ज्ञातसंबन्धः श्रोतुं श्रोता प्रवर्तते, सिद्ध˚, ˚परिपन्थी Mu.5; ˚वशात् 5.8; स्मर्तव्यो$स्मि सत्यर्थे Dk.117 if it be necessary; Y.2.46; M.4.6; oft. used in this sense as the last member of compounds and translated by 'for', 'intended for', 'for the sake of', 'on account of', 'on behalf of', and used like an adj. to qualify nouns; अर्थेन तु नित्य- समासो विशेष्यनिघ्रता च Vārt.; सन्तानार्थाय विधये R.1.34; तां देवतापित्रतिथिक्रियार्थाम् (धेनुम्) 2.16; द्विजार्था यवागूः Sk.; यज्ञार्थात्कर्मणो$न्यत्र Bg.3.9. It mostly occurs in this sense as अर्थम्, अर्थे or अर्थाय and has an adverbial force; (a) किमर्थम् for what purpose, why; यदर्थम् for whom or which; वेलोपलक्षणार्थम् Ś.4; तद्दर्शनादभूच्छम्भोर्भूयान्दारार्थ- मादरः Ku.6.13; (b) परार्थे प्राज्ञ उत्सृजेत् H.1.41; गवार्थे ब्राह्मणार्थे च Pt.1.42; मदर्थे त्यक्तजीविताः Bg.1.9; (c) सुखार्थाय Pt.4.18; प्रत्याख्याता मया तत्र नलस्यार्थाय देवताः Nala.13.19; ऋतुपर्णस्य चार्थाय 23.9.
    -2 Cause, motive, reason, ground, means; अलुप्तश्च मुनेः क्रियार्थः R. 2.55 means or cause; अतो$र्थात् Ms.2.213.
    -3 Meaning, sense, signification, import; अर्थ is of 3 kinds:-- वाच्य or expressed, लक्ष्य or indicated (secondary), and व्यङ्ग्य or suggested; तददोषौ शब्दार्थौ K. P.1; अर्थो वाच्यश्च लक्ष्यश्च व्यङ्ग्यश्चेति त्रिधा मतः S. D.2; वागर्थाविव R.1.1; अवेक्ष्य धातोर्गमनार्थमर्थवित् 3.21.
    -4 A thing, object, substance; लक्ष्मणो$र्थं ततः श्रुत्वा Rām.7.46.18; अर्थो हि कन्या परकीय एव Ś.4.22; that which can be perceived by the senses, an object of sense; इन्द्रिय˚ H.1.146; Ku.7.71; R.2.51; न निर्बद्धा उपसर्गा अर्थान्निराहुः Nir.; इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः Kaṭh. (the objects of sense are five: रूप, रस, गन्ध, स्पर्श and शब्द); शब्दः स्पर्शो रसो गन्धो रूपं चेत्यर्थजातयः Bhāg.11.22.16.
    -5 (a) An affair, business, matter, work; प्राक् प्रतिपन्नो$यमर्थो$- ङ्गराजाय Ve.3; अर्थो$यमर्थान्तरभाव्य एव Ku.3.18; अर्थो$र्था- नुबन्धी Dk.67; सङ्गीतार्थः Me.66 business of singing i. e. musical concert (apparatus of singing); सन्देशार्थाः Me. 5 matters of message, i. e. messages; (b) Interest, object; स्वार्थसाधनतत्परः Ms.4.196; द्वयमेवार्थसाधनम् R.1. 19;2.21; दुरापे$र्थे 1.72; सर्वार्थचिन्तकः Ms.7.121; माल- विकायां न मे कश्चिदर्थः M.3 I have no interest in M. (c) Subject-matter, contents (as of letters &c.); त्वामव- गतार्थं करिष्यति Mu.1 will acquaint you with the matter; उत्तरो$यं लेखार्थः ibid.; तेन हि अस्य गृहीतार्था भवामि V.2 if so I should know its contents; ननु परिगृहीतार्थो$- स्मि कृतो भवता V.5; तया भवतो$विनयमन्तरेण परिगृहीतार्था कृता देवी M.4 made acquainted with; त्वया गृहीतार्थया अत्रभवती कथं न वारिता 3; अगृहीतार्थे आवाम् Ś.6; इति पौरान् गृहीतार्थान् कृत्वा ibid.
    -6 Wealth, riches, property, money (said to be of 3 kinds: शुक्ल honestly got; शबल got by more or less doubtful means, and कृष्ण dishonestly got;) त्यागाय संभृतार्थानाम् R.1.7; धिगर्थाः कष्टसंश्रयाः Pt.1.163; अर्थानामर्जने दुःखम् ibid.; सस्यार्थास्तस्य मित्राणि1.3; तेषामर्थे नियुञ्जीत शूरान् दक्षान् कुलोद्गतान् Ms.7.62.
    -7 Attainment of riches or worldly prosperity, regarded as one of the four ends of human existence, the other three being धर्म, काम and मोक्ष; with अर्थ and काम, धर्म forms the well-known triad; cf. Ku.5.38; अप्यर्थकामौ तस्यास्तां धर्म एव मनीषिणः R.1.25.
    -8 (a) Use, advantage, profit, good; तथा हि सर्वे तस्यासन् परार्थैकफला गुणाः R.1.29 for the good of others; अर्थान- र्थावुभौ बुद्ध्वा Ms.8.24 good and evil; क्षेत्रिणामर्थः 9.52; यावानर्थ उदपाने सर्वतः सांप्लुतोदके Bg.2.46; also व्यर्थ, निरर्थक q. v. (b) Use, want, need, concern, with instr.; को$र्थः पुत्रेण जातेन Pt.1 what is the use of a son being born; कश्च तेनार्थः Dk.59; को$र्थस्तिरश्चां गुणैः Pt.2.33 what do brutes care for merits; Bh.2.48; योग्येनार्थः कस्य न स्याज्ज- नेन Ś.18.66; नैव तस्य कृतेनार्थो नाकृतेनेह कश्चन Bg.3.18; यदि प्राणैरिहार्थो वो निवर्तध्वम् Rām. को नु मे जीवितेनार्थः Nala.12. 65.
    -9 Asking, begging; request, suit, petition.
    -1 Action, plaint (in law); अर्थ विरागाः पश्यन्ति Rām.2.1. 58; असाक्षिकेषु त्वर्थेषु Ms.8.19.
    -11 The actual state, fact of the matter; as in यथार्थ, अर्थतः, ˚तत्वविद्, यदर्थेन विनामुष्य पुंस आत्मविपर्ययः Bhāg.3.7.1.
    -12 Manner, kind, sort.
    -13 Prevention, warding off; मशकार्थो धूमः; prohibition, abolition (this meaning may also be derived from 1 above).
    -14 Price (perhaps an incorrect form for अर्घ).
    -15 Fruit, result (फलम्). तस्य नानुभवेदर्थं यस्य हेतोः स रोपितः Rām.6.128.7; Mb.12.175.5.
    -16 N. of a son of धर्म.
    -17 The second place from the लग्न (in astr.).
    -18 N. of Viṣṇu.
    -19 The category called अपूर्व (in पूर्वमीमांसा); अर्थ इति अपूर्वं ब्रूमः । ŚB. on MS.7.1.2.
    -2 Force (of a statement or an expres- sion); अर्थाच्च सामर्थ्याच्च क्रमो विधीयते । ŚB. on MS.5.1.2. [अर्थात् = by implication].
    -21 The need, purpose, sense; व्यवधानादर्थो बलीयान् । ŚB. on MS.6.4.23.
    -22 Capacity, power; अर्थाद्वा कल्पनैकदेशत्वात् । Ms.1.4.3 (where Śabara paraphrases अर्थात् by सामर्थ्यात् and states the rule: आख्यातानामर्थं ब्रुवतां शक्तिः सहकारिणी ।), cf. अर्थो$भिधेयरैवस्तुप्रयोजननिवृत्तिषु । मोक्षकारणयोश्च...... Nm.
    -Comp. -अतिदेशः Extension (of gender, number &e.) to the objects (as against words), i. e. to treat a single object as though it were many, a female as though it were male. (तन्त्रवार्त्तिक 1.2.58.3;6.3.34.7).
    -अधिकारः charge of money, office of treasurer ˚रे न नियोक्तव्यौ H.2.
    -अधिकारिन् m. a treasurer, one charged with finan- cial duties, finance minister.
    -अनुपपत्तिः f. The difficulty of accounting for or explaining satisfactorily a particular meaning; incongruity of a particular meaning (तन्त्रवार्त्तिक 4.3.42.2).
    -अनुयायिन् a. Following the rules (शास्त्र); तत्त्रिकालहितं वाक्यं धर्म्यमर्थानुयायि च Rām.5.51.21.
    -अन्वेषणम् inquiry after a matter.
    -अन्तरम् 1 another or different meaning.
    -2 another cause or motive; अर्थो$यम- र्थान्तरभाव्य एव Ku.3.18.
    -3 A new matter or circum- stance, new affair.
    -4 opposite or antithetical meaning, difference of meaning. ˚न्यासः a figure of speech in which a general proposition is adduced to support a particular instance, or a particular instance, to support a general proposition; it is an inference from parti- cular to general and vice versa; उक्तिरर्थान्तरन्यासः स्यात् सामान्यविशेषयोः । (1) हनूमानब्धिमतरद् दुष्करं किं महात्मनाम् ॥ (2) गुणवद्वस्तुसंसर्गाद्याति नीचो$पि गौरवम् । पुष्पमालानुषङ्गेण सूत्रं शिरसि धार्यते Kuval.; cf. also K. P.1 and S. D.79. (Ins- tances of this figure abound in Sanskrit literature, especi- ally in the works of Kālidāsa, Māgha and Bhāravi).
    -अन्वित a.
    1 rich, wealthy.
    -2 significant.
    -अभिधान a.
    1 That whose name is connected with the purpose to be served by it; अर्थाभिधानं प्रयोजनसम्बद्धमभिधानं यस्य, यथा पुरोडाश- कपालमिति पुरोडाशार्थं कपालं पुरोडाशकपालम् । ŚB. on MS.4.1. 26.
    -2 Expression or denotation of the desired meaning (वार्त्तिक 3.1.2.5.).
    -अर्थिन् a. one who longs for or strives to get wealth or gain any object. अर्थार्थी जीवलोको$यम् । आर्तो जिज्ञासुरर्थार्थी Bg.7.16.
    -अलंकरः a figure of speech determined by and dependent on the sense, and not on sound (opp. शब्दालंकार). अलंकारशेखर of केशवमिश्र mentions (verse 29) fourteen types of अर्थालंकारs as follows:- उपमारूपकोत्प्रेक्षाः समासोक्तिरपह्नुतिः । समाहितं स्वभावश्च विरोधः सारदीपकौ ॥ सहोक्तिरन्यदेशत्वं विशेषोक्तिर्विभावना । एवं स्युरर्थालकारा- श्चतुर्दश न चापरे ॥
    -आगमः 1 acquisition of wealth, income; ˚गमाय स्यात् Pt.1. cf. also अर्थागमो नित्यमरोगिता च H.
    -2 collection of property.
    -3 conveying of sense; S. D.737.
    -आपत्तिः f. [अर्थस्य अनुक्तार्थस्य आपत्तिः सिद्धिः]
    1 an inference from circumstances, presumption, im- plication, one of the five sources of knowledge or modes of proof, according to the Mīmāṁsakas. It is 'deduc- tion of a matter from that which could not else be'; it is 'assumption of a thing, not itself perceived but necessarily implied by another which is seen, heard, or proved'; it is an inference used to account for an apparent inconsistency; as in the familiar instance पीनो देवदत्तो दिवा न भुङ्क्ते the apparent inconsistency between 'fatness' and 'not eating by day' is accounted for by the inference of his 'eating by night'. पीनत्वविशि- ष्टस्य देवदत्तस्य रात्रिभोजित्वरूपार्थस्य शब्दानुक्तस्यापि आपत्तिः. It is defined by Śabara as दृष्टः श्रुतो वार्थो$न्यथा नोपपद्यते इत्यर्थ- कल्पना । यथा जीवति देवदत्ते गृहाभावदर्शनेन बहिर्भावस्यादृष्टस्य कल्पना ॥ Ms.1.1.5. It may be seen from the words दृष्टः and श्रुतः in the above definition, that Śabara has sug- gested two varieties of अर्थापत्ति viz. दृष्टार्थापत्ति and श्रुता- र्थापत्ति. The illustration given by him, however, is of दृष्टार्थापत्ति only. The former i. e. दृष्टार्थापत्ति consists in the presumption of some अदृष्ट अर्थ to account for some दृष्ट अर्थ (or अर्थs) which otherwise becomes inexplicable. The latter, on the other hand, consists in the presump- tion of some अर्थ through अश्रुत शब्द to account for some श्रुत अर्थ (i. e. some statement). This peculiarity of श्रुतार्थापत्ति is clearly stated in the following couplet; यत्र त्वपरिपूर्णस्य वाक्यस्यान्वयसिद्धये । शब्दो$ध्याह्रियते तत्र श्रुतार्थापत्ति- रिष्यते ॥ Mānameyodaya p.129 (ed. by K. Raja, Adyar, 1933). Strictly speaking it is no separate mode of proof; it is only a case of अनुमान and can be proved by a व्यतिरेकव्याप्ति; cf. Tarka. K.17 and S. D.46.
    -2 a figure of speech (according to some rhe- toricians) in which a relevant assertion suggests an inference not actually connected with the the subject in hand, or vice versa; it corresponds to what is popularly called कैमुतिकन्याय or दण्डापूपन्याय; e. g. हारो$यं हरिणाक्षीणां लुण्ठति स्तनमण्डले । मुक्तानामप्यवस्थेयं के वयं स्मरकिङ्कराः Amaru.1; अभितप्तमयो$पि मार्दवं भजते कैव कथा शरीरिषु R.8.43.; S. D. thus defines the figure:- दण्डापूपिकन्यायार्थागमो$र्थापत्तिरिष्यते.
    -उत्पत्तिः f. acquisition of wealth; so ˚उपार्जनम्.
    -उपक्षेपकः an introductory scene (in dramas); अर्थोपक्षेपकाः पञ्च S. D.38. They are विष्कम्भ, चूलिका, अङ्कास्य, अङ्कावतार, प्रवेशक.
    -उपमा a simile dependent on sense and not on sound; see under उपमा.
    -उपार्जनम् Acquiring wealth.
    -उष्मन् m. the glow or warmth of wealth; अर्थोष्मणा विरहितः पुरुषः स एव Bh.2.4.
    -ओघः, -राशिः treasure, hoard of money.
    -कर (
    -री f.),
    -कृत a.
    1 bringing in wealth, enriching; अर्थकरी च विद्या H. Pr.3.
    -2 useful, advan- tageous.
    -कर्मन् n.
    1 a principal action (opp. गुणकर्मन्).
    -2 (as opposed to प्रतिपत्तिकर्मन्), A fruitful act (as opposed to mere disposal or प्रतिपत्ति); अर्थकर्म वा कर्तृ- संयोगात् स्रग्वत् । MS.4.2.17.
    -काम a. desirous of wealth. (-˚मौ dual), wealth and (sensual) desire or pleasure; अप्यर्थकामौ तस्यास्तां धर्म एव मनीषिणः R.1.25. ह्रत्वार्थकामास्तु गुरूनिहैव Bg.2.5.
    -कार्ष्यम् Poverty. निर्बन्धसंजातरुषार्थकार्घ्यमचिन्तयित्वा गुरुणाहमुक्तः R.5.21.
    -काशिन् a. Only apparently of utility (not really).
    -किल्बिषिन् a. dishonest in money-matters.
    -कृच्छ्रम् 1 a difficult matter.
    -2 pecuniary difficulty; व्यसनं वार्थकृच्छ्रे वा Rām.4.7.9; Mb.3.2.19; cf. also Kau. A.1.15 न मुह्येदर्थकृच्छ्रेषु Nīti.
    -कृत्यम् doing or execution of a business; अभ्युपेतार्थकृत्याः Me.4.
    -कोविद a. Expert in a matter, experienced. उवाच रामो धर्मात्मा पुनरप्यर्थकोविदः Rām.6.4.8.
    -क्रमः due order or sequ- ence of purpose.
    -क्रिया (a) An implied act, an act which is to be performed as a matter of course (as opposed to शब्दोक्तक्रिया); असति शब्दोक्ते अर्थक्रिया भवति ŚB. on MS.12.1.12. (b) A purposeful action. (see अर्थकर्मन्).
    -गत a.
    1 based on the sense (as a दोष).
    -2 devoid of sense.
    -गतिः understanding the sense.
    -गुणाः cf. भाविकत्वं सुशब्दत्वं पर्यायोक्तिः सुधर्मिता । चत्वारो$र्थगुणाः प्रोक्ताः परे त्वत्रैव संगताः ॥ अलंकारशेखर 21.
    -गृहम् A treasury. Hariv.
    -गौरवम् depth of meaning; भारवेरर्थगौरवम् Udb., Ki.2.27.
    -घ्न a. (
    घ्नी f.) extrava- gant, wasteful, prodigal; सुरापी व्याधिता धूर्ता वन्ध्यार्थघ्न्य- प्रियंवदा Y.1.73; व्याधिता वाधिवेत्तव्या हिंस्रार्थघ्नी च सर्वदा Ms.9.8.
    -चित्रम् 'variety in sense', a pun, Kāvya- prakāśa.
    -चिन्तक a.
    1 thinking of profit.
    -2 having charge of affairs; सर्वार्थचिन्तकः Ms.7.121.
    -चिन्ता, -चिन्तनम् charge or administration of (royal) affairs; मन्त्री स्यादर्थचिन्तायाम् S. D.
    -जात a.
    1 full of meaning.
    -2 wealthy (जातधन).
    (-तम्) 1 a collection of things.
    -2 large amount of wealth, considerable property; Dk.63, Ś.6; ददाति च नित्यमर्थजातम् Mk.2.7.
    -3 all matters; कवय इव महीपाश्चिन्तयन्त्यर्थजातम् Śi.11.6.
    -4 its own meaning; वहन्द्वयीं यद्यफले$र्थजाते Ki.3.48.
    -ज्ञ a. knowing the sense or purpose; अर्थज्ञ इत्सकलं भद्रमश्नुते Nir.
    -तत्त्वम् 1 the real truth, the fact of the matter; यो$र्थतत्त्वमविज्ञाय क्रोधस्यैव वशं गतः H.4.94.
    -2 the real nature or cause of anything.
    - a.
    1 yielding wealth; Dk.41.
    -2 advantageous, productive of good, useful.
    -3 liberal, munificent Ms.2.19.
    -4 favour- able, compliant. (
    -दः) N. of Kubera.
    -दर्शकः 'one who sees law-suits'; a judge.
    -दर्शनम् perception of objects; कुरुते दीप इवार्थदर्शनम् Ki.2.33; Dk.155.
    -दूषणम् 1 extravagance, waste; H.3.18; Ms.7.48.
    -2 unjust seizure of property or withholding what is due.
    -3 finding fault with the meaning.
    -4 spoiling of another's property.
    -दृश् f. Consideration of truth; क्षेमं त्रिलोकगुरुरर्थदृशं च यच्छन् Bhāg.1.86.21.
    -दृष्टिः Seeing profit; Bhāg.
    -दोषः a literary fault or blemish with regard to the sense, one of the four doṣas or blemishes of literary composition, the other three being परदोष, पदांशदोष, वाक्यदोष; for definitions &c. see K. P.7. अलंकारशेखर of केशवमिश्र who mentions eight types of doṣas as follows: अष्टार्थदोषाः विरस, -ग्राम्य, -व्याहत, -खिन्नताः । -हीना, -धिका, सदृक्साम्यं देशादीनां विरोधि च ॥ 17
    -द्वयविधानम् Injunction of two ideas or senses; विधाने चार्थद्वयविधानं दोषः ŚB. on MS.1.8.7.
    -नित्य a. = अर्थ- प्रधान Nir.
    -निबन्धन a. dependent on wealth.
    -निश्चयः determination, decision.
    -प्रतिः 1 'the lord of riches', a a king; किंचिद् विहस्यार्थपतिं बभाषे R.2.46;1.59;9.3;18.1; Pt.1.74.
    -2 an epithet of Kubera.
    -पदम् N. of the Vārt. on Pāṇini; ससूत्रवृत्त्यर्थपदं महार्थं ससंग्रहं सिद्ध्यति वै कपीन्द्रः Rām.7.36.45.
    -पर, -लुब्ध a.
    1 intent on gaining wealth, greedy of wealth, covetous.
    -2 niggardly, parsimonious; हिंस्रा दयालुरपि चार्थपरा वदान्या Bh.2.47; Pt.1.425.
    -प्रकृतिः f. the leading source or occasion of the grand object in a drama; (the number of these 'sources' is five:-- बीजं बिन्दुः पताका च प्रकरी कार्यमेव च । अर्थप्रकृतयः पञ्च ज्ञात्वा योज्या यथाविधि S. D.317.)
    -प्रयोगः 1 usury.
    -2 administration of the affairs (of a state)
    -प्राप्त a. derived or understood from the sense included as a matter of course, implied; परिसमाप्तिः शब्दार्थः । परिसमाप्त्यामर्थप्राप्तत्वादारम्भस्य । ŚB. on MS.6.2.13.
    -˚त्वम् Inplication.
    -बन्धः 1 arrange- ment of words, composition, text; stanza, verse; संचिन्त्य गीतक्षममर्थबन्धम् Ś.7.5; ललितार्थबन्धम् V.2.14 put or expressed in elegant words.
    -2. connection (of the soul) with the objects of sense.
    -बुद्धि a. selfish.
    -बोधः indication of the (real) import.
    -भाज् a. entitled to a share in the division of property.
    -भावनम् Delibera- tion over a subject (Pātañjala Yogadarśana 1.28).
    -भृत् a. receiving high wages (as a servant).
    -भेदः distinc- tion or difference of meaning; अर्थभेदेन शब्दभेदः.
    -मात्रम्, -त्रा 1 property, wealth; Pt.2.
    -2 the whole sense or object.
    -युक्त a. significant, full of यस्यार्थयुक्तं meaning; गिरिराजशब्दं कुर्वन्ति Ku.1.13.
    -लक्षण a. As determined by the purpose or need (as opposed to शब्दलक्षण); लोके कर्मार्थलक्षणम् Ms.11.1.26.
    -लाभः acquisition of wealth.
    -लोभः avarice.
    -वशः power in the form of discrimination and knowledge. अर्थवशात् सप्तरूपविनिवृत्ताम् Sāvk.65.
    -वादः 1 declaration of any purpose.
    -2 affirmation, declaratory assertion, an explanatory remark, exegesis; speech or assertion having a certain object; a sentence. (It usually recommends a विधि or precept by stating the good arising from its proper observance, and the evils arising from its omission, and also by adducing historical instances in its support; स्तुतिर्निन्दा परकृतिः पुराकल्प इत्यर्थवादः Gaut. Sūt.; said by Laugākṣi to be of 3 kinds:- गुणवादो विरोधे स्यादनु वादो$वधारिते । भूतार्थवादस्तद्धानादर्थ- वादस्त्रिधा मतः; the last kind includes many varieties.)
    -3 one of the six means of finding out the tātparya (real aim and object) of any work.
    -4 praise, eulogy; अर्थवाद एषः । दोषं तु मे कंचित्कथय U.1.
    -विकरणम् = अर्थ- विक्रिया change of meaning.
    -विकल्पः 1 deviation from truth, perversion of fact.
    -2 prevarication; also ˚वैकल्प्यम्
    -विज्ञानम् comprehending the sense, one of the six exercises of the understanding (धीगुण).
    -विद् a. sensible, wise, sagacious. भुङ्क्ते तदपि तच्चान्यो मधुहेवार्थविन्मधु Bhāg.11.18.15. विवक्षतामर्थविदस्तत्क्षणप्रतिसंहृताम् Śi.
    -विद्या knowledge of practical life; Mb.7.
    -विपत्तिः Failing of an aim; समीक्ष्यतां चार्थविपत्तिमार्गताम् Rām.2.19.4.
    -विभावक a. money-giver; विप्रेभ्यो$र्थविभावकः Mb.3.33. 84.
    -विप्रकर्षः difficulty in the comprehension of the sense.
    -विशेषणम् a reprehensive repetition of something uttered by another; S. D.49.
    -वृद्धिः f. accumulation of wealth.
    -व्ययः expenditure; ˚ज्ञ a. conversant with money-matters.
    -शब्दौ Word and sense.
    -शालिन् a. Wealthy.
    -शास्त्रम् 1 the science of wealth (political economy).
    -2 science of polity, political science, politics; अर्थशास्त्रविशारदं सुधन्वानमुपाध्यायम् Rām.2.1.14. Dk.12; इह खलु अर्थशास्त्रकारास्त्रिविधां सिद्धिमुपवर्णयन्ति Mu.3; ˚व्यवहारिन् one dealing with politics, a politician; Mu.5.
    -3 science giving precepts on general conduct, the science of practical life; Pt.1.
    -शौचम् purity or honesty in money-matters; सर्वेषां चैव शौचानामर्थशौचं परं स्मृतं Ms. 5.16.
    -श्री Great wealth.
    -संस्थानम् 1 accumulation of wealth.
    -2 treasury.
    -संग्रहः, -संचयः accumulation or acquisition of wealth, treasure, property. कोशेनाश्रयणी- यत्वमिति तस्यार्थसंग्रहः R.17.6. कुदेशमासाद्य कुतो$र्थसंचयः H.
    -संग्रहः a book on Mīmāṁsā by Laugākṣi Bhāskara.
    -सतत्त्वम् truth; किं पुनरत्रार्थसतत्त्वम् । देवा ज्ञातुमर्हन्ति MBh. or P.VIII.3.72.
    -समाजः aggregate of causes.
    -समाहारः 1 treasure.
    -2 acquisition of wealth.
    -संपद् f. accomplishment of a desired object; उपेत्य संघर्ष- मिवार्थसंपदः Ki.1.15.
    -संपादनम् Carrying out of an affair; Ms.7.168.
    -संबन्धः connection of the sense with the word or sentence.
    -संबन्धिन् a. Concerned or interested in an affair; Ms.8.64.
    -साधक a.
    1 accomplishing any object.
    -2 bringing any matter to a conclusion.
    -सारः considerable wealth; Pt.2.42.
    -सिद्ध a. understood from the very context (though not expressed in words), inferable from the connection of words.
    -सिद्धिः f. fulfilment of a desired object, success. द्वारमिवार्थसिद्धेः R.2.21.
    -हानिः Loss of wealth
    -हारिन् a. stealing money Ks.
    -हर a. inheriting wealth.
    -हीन a.
    1 deprived of wealth, poor.
    -2 unmeaning, nonsensical.
    -3 failing.

    Sanskrit-English dictionary > अर्थः _arthḥ

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