קשין

זָוַגPi. זִיוֵּוג, זִוֵּוג 1) to join, couple, match; to adjust. Tosef.Kil.V, 11 המְזַוֵּיג את הכלאים he who harnesses together two heterogeneous animals; B. Mets.90b המְזַ׳ בכל׳. Y.Gitt.III, 44d bot. הגע עצמך שזִיוֵּוג but supposed that one matched it, i. e. found a letter of divorce just containing the names of the persons under consideration (though not written for that special transaction). Ib. כיון שאינו מצוי לזַוֵּוגאפי׳ ז׳ כמי שלא ז׳ since it is so rare to find such a matching combination, even if one did, we consider it as if he had not done it, i. e. such rare chances are not taken into consideration. Y.Shek.V, 49a bot. הגע … שז׳ אותו היום supposed somebody produced a ticket with the mark of the same day of the week?Ib. אפי׳ לזויגוכ׳ (read as above: כיון שאינווכ׳). Y.M. Kat. l, end, 80d bot. מְזַוֵּוג את האומריות one who knots the fringes two by two (instead of making a regular network).Y.Shek.V, 48d bot. מְזַיֵּיג את הפתילות (Bab. ed. מְזַוֵּוג) he adjusted the length of the wicks (to the length of the time they had to burn); Y.Yoma II, 39d bot.Esp. 2) to join in wedlock, to wed. Sot.2a אין מְזַוְּוגִין לו לאדםוכ׳ a wife is selected (in heaven) for each man according to his deserts. Ib. קשין לזַיְּוגָןוכ׳ to wed couples is as difficult as the splitting of the Red Sea. Gen. R. s. 68; Lev. R. s. 8, beg. מְזַוֵּוג זִיוּוּגִיםוכ׳ He joins couples, decrees who should be married to whom. Ib. אני יכולה לזַיְּוגָםוכ׳ I can couple them in one hour. Ib. זווגן בלילהוכ׳ (read: זִוְּוגָתָן); a. fr. 3) to join in a hostile sense, to attack. Cant. R. to III, 6, v. לָבַב. 4) to match in misery, to comfort by pointing out a similar case (cmp. Lam. 2:13). Pesik. R. s. 30 מזדווג בהוכ׳ (read מְזַוֵּוג לה) He shows her (the country) a fellow-sufferer to comfort her. Ib. מזדווג לה אלכסנדריהוכ׳ (corr. acc.) he pointed out to her Alexandria. Ib. בא יואל וזי׳ לה Joel came and comforted her (by pointing to the Lords sympathy). Hithpa. הִזְדַּוֵּוג, Nithpa. נִזְדַּוֵּוג 1) to be joined; to join, meet. Y.Yoma VI, 43c top שיִזְדַּוֵּוג לו חבירו that the other bullock must be joined to him (they must belong to the same couple). Snh.V, 5 (40a) מִזְדַּוְּוגִין זוגותוכ׳ they met in couples (for consultation). Y.Taan.I, 64a top (ref. to Is. 21:11, play on אֵלַי) אֶלִי מאיכן נז׳ ליוכ׳ whence did my God join me again? From Seir (Rome); a. fr. 2) (in a hostile sense) to join in battle, attack. Ex. R. s. 1; Tanḥ. Shmoth 5 בוא ונִזְדַּוֵּוגוכ׳ come and let us plan how to get at that nation. Lev. R. s. 11 נִזְדַּוְּוגוּ לו שלשהוכ׳ three enemies attacked it jointly. Ib. באו ברבריים נ׳ לו barbarians attacked him; Esth. R. introd.; a. fr. 3) to be wedded. Cant. R. to I, 4 ( נגילח); Pesik. Sos, p. 147a> כשם שנִזְדַוַּוגְתֶּםוכ׳ as you have been married with festivities.

זָוַגPi. זִיוֵּוג, זִוֵּוג 1) to join, couple, match; to adjust. Tosef.Kil.V, 11 המְזַוֵּיג את הכלאים he who harnesses together two heterogeneous animals; B. Mets.90b המְזַ׳ בכל׳. Y.Gitt.III, 44d bot. הגע עצמך שזִיוֵּוג but supposed that one matched it, i. e. found a letter of divorce just containing the names of the persons under consideration (though not written for that special transaction). Ib. כיון שאינו מצוי לזַוֵּוגאפי׳ ז׳ כמי שלא ז׳ since it is so rare to find such a matching combination, even if one did, we consider it as if he had not done it, i. e. such rare chances are not taken into consideration. Y.Shek.V, 49a bot. הגע … שז׳ אותו היום supposed somebody produced a ticket with the mark of the same day of the week?Ib. אפי׳ לזויגוכ׳ (read as above: כיון שאינווכ׳). Y.M. Kat. l, end, 80d bot. מְזַוֵּוג את האומריות one who knots the fringes two by two (instead of making a regular network).Y.Shek.V, 48d bot. מְזַיֵּיג את הפתילות (Bab. ed. מְזַוֵּוג) he adjusted the length of the wicks (to the length of the time they had to burn); Y.Yoma II, 39d bot.Esp. 2) to join in wedlock, to wed. Sot.2a אין מְזַוְּוגִין לו לאדםוכ׳ a wife is selected (in heaven) for each man according to his deserts. Ib. קשין לזַיְּוגָןוכ׳ to wed couples is as difficult as the splitting of the Red Sea. Gen. R. s. 68; Lev. R. s. 8, beg. מְזַוֵּוג זִיוּוּגִיםוכ׳ He joins couples, decrees who should be married to whom. Ib. אני יכולה לזַיְּוגָםוכ׳ I can couple them in one hour. Ib. זווגן בלילהוכ׳ (read: זִוְּוגָתָן); a. fr. 3) to join in a hostile sense, to attack. Cant. R. to III, 6, v. לָבַב. 4) to match in misery, to comfort by pointing out a similar case (cmp. Lam. 2:13). Pesik. R. s. 30 מזדווג בהוכ׳ (read מְזַוֵּוג לה) He shows her (the country) a fellow-sufferer to comfort her. Ib. מזדווג לה אלכסנדריהוכ׳ (corr. acc.) he pointed out to her Alexandria. Ib. בא יואל וזי׳ לה Joel came and comforted her (by pointing to the Lords sympathy). Hithpa. הִזְדַּוֵּוג, Nithpa. נִזְדַּוֵּוג 1) to be joined; to join, meet. Y.Yoma VI, 43c top שיִזְדַּוֵּוג לו חבירו that the other bullock must be joined to him (they must belong to the same couple). Snh.V, 5 (40a) מִזְדַּוְּוגִין זוגותוכ׳ they met in couples (for consultation). Y.Taan.I, 64a top (ref. to Is. 21:11, play on אֵלַי) אֶלִי מאיכן נז׳ ליוכ׳ whence did my God join me again? From Seir (Rome); a. fr. 2) (in a hostile sense) to join in battle, attack. Ex. R. s. 1; Tanḥ. Shmoth 5 בוא ונִזְדַּוֵּוגוכ׳ come and let us plan how to get at that nation. Lev. R. s. 11 נִזְדַּוְּוגוּ לו שלשהוכ׳ three enemies attacked it jointly. Ib. באו ברבריים נ׳ לו barbarians attacked him; Esth. R. introd.; a. fr. 3) to be wedded. Cant. R. to I, 4 ( נגילח); Pesik. Sos, p. 147a> כשם שנִזְדַוַּוגְתֶּםוכ׳ as you have been married with festivities.

יִסּוּר, יִיסּוּרm. (יָסַר) correction by example, warning example. Snh.45a (ref. to Ez. 23:48) אין לךיי׳ גדול מזה there is no severer warning than this (capital punishment, and therefore disgrace by exposure would be an unnecessary hardship). 2) Pl. יִסּוּרִים, יִסּוּרִין, יִי׳ corrections by suffering, suffering, trials, visitation. Sifré Deut. 32 חביבים י׳ לפני … על מי שיי׳ באים עליו trials are precious in the sight of the Lord, for the glory of the Lord rests upon him who is visited with trials (ref. to Deut. 8:5). Ib. הי׳ מרציםוכ׳ sufferings atone more than sacrifices. Ber.5a י׳ של אהבה visitations of (divine) love (ref. to Prov. 3:12). Ib.b חביבין עליך י׳ are the sufferings welcome to thee (as trials)?Cant. R. to II, 16 מה קשין הן הי׳ how hard to bear are sufferings!; a. v. fr.

יִסּוּר, יִיסּוּרm. (יָסַר) correction by example, warning example. Snh.45a (ref. to Ez. 23:48) אין לךיי׳ גדול מזה there is no severer warning than this (capital punishment, and therefore disgrace by exposure would be an unnecessary hardship). 2) Pl. יִסּוּרִים, יִסּוּרִין, יִי׳ corrections by suffering, suffering, trials, visitation. Sifré Deut. 32 חביבים י׳ לפני … על מי שיי׳ באים עליו trials are precious in the sight of the Lord, for the glory of the Lord rests upon him who is visited with trials (ref. to Deut. 8:5). Ib. הי׳ מרציםוכ׳ sufferings atone more than sacrifices. Ber.5a י׳ של אהבה visitations of (divine) love (ref. to Prov. 3:12). Ib.b חביבין עליך י׳ are the sufferings welcome to thee (as trials)?Cant. R. to II, 16 מה קשין הן הי׳ how hard to bear are sufferings!; a. v. fr.

יִסּוּר, יִיסּוּרm. (יָסַר) correction by example, warning example. Snh.45a (ref. to Ez. 23:48) אין לךיי׳ גדול מזה there is no severer warning than this (capital punishment, and therefore disgrace by exposure would be an unnecessary hardship). 2) Pl. יִסּוּרִים, יִסּוּרִין, יִי׳ corrections by suffering, suffering, trials, visitation. Sifré Deut. 32 חביבים י׳ לפני … על מי שיי׳ באים עליו trials are precious in the sight of the Lord, for the glory of the Lord rests upon him who is visited with trials (ref. to Deut. 8:5). Ib. הי׳ מרציםוכ׳ sufferings atone more than sacrifices. Ber.5a י׳ של אהבה visitations of (divine) love (ref. to Prov. 3:12). Ib.b חביבין עליך י׳ are the sufferings welcome to thee (as trials)?Cant. R. to II, 16 מה קשין הן הי׳ how hard to bear are sufferings!; a. v. fr.

יִסּוּר, יִיסּוּרm. (יָסַר) correction by example, warning example. Snh.45a (ref. to Ez. 23:48) אין לךיי׳ גדול מזה there is no severer warning than this (capital punishment, and therefore disgrace by exposure would be an unnecessary hardship). 2) Pl. יִסּוּרִים, יִסּוּרִין, יִי׳ corrections by suffering, suffering, trials, visitation. Sifré Deut. 32 חביבים י׳ לפני … על מי שיי׳ באים עליו trials are precious in the sight of the Lord, for the glory of the Lord rests upon him who is visited with trials (ref. to Deut. 8:5). Ib. הי׳ מרציםוכ׳ sufferings atone more than sacrifices. Ber.5a י׳ של אהבה visitations of (divine) love (ref. to Prov. 3:12). Ib.b חביבין עליך י׳ are the sufferings welcome to thee (as trials)?Cant. R. to II, 16 מה קשין הן הי׳ how hard to bear are sufferings!; a. v. fr.

קשי, קָשָׁה(b. h.) to be stiff, hard, difficult. Y.Ber.I, 2c top קָשְׁתָה על דעתך this is difficult according to (not reconcilable with) thy opinion; ib. למהא״ל קשתה (not קשתיה) why did he say to him, it is difficult?V. קָשֶׁה. Pi. קִישָּׁה (קִישְּׁתָה, with לילד or without) to have hard labor in travailing. Ḥull.IV, 1 בהמה המְקַשּׁה לרלדוכ׳ if an animal is in labor, and, v. עוּבָּר. Nidd.IV, 4 קִשְּׁתָה שלשהוכ׳ if she was in pain for three days within eleven days; Tosef. ib. V, 8 קִישֵּׁת, קִשֵּׁת. Ib. 10; a. fr.(Gen. R. s. 61 שהיו מקשיןוכ׳, read: מקישין, v. נָקַש. Hif. הִקְשָׁה 1) to stiffen, harden. Nidd.13b המַקְשֶׁה עצמווכ׳ he who causes erection wilfully. Ex. R. s. 11 הרשע הזהה׳ את לבווכ׳ this wicked (Pharaoh) hardened his heart against the first three signs; a. e. 2) to become hard. Y.Pes.VI, 35b top שסופו להַקְשוֹת which gets hard in the course of time. Shebi. II, 10 אם הִקְשוּוכ׳ (Y. ed. a. Bart. הוּקְשוּ Hof.) if they became hard (dry) and unfit for man to eat before New Year. (Y. ib. 34a bot. הקשו a. הוקשו). 3) to be severe. Gen. R. s. 19, opp. ריתה, v. רָתָה. Hof. הוּקְשֶׁה 1) to become hard, v. supra. 2) to be found hard, distasteful. Tanḥ. Shlaḥ 5; Num. R. s. 16 ה׳ הדבר והרעוכ׳ the thing was distasteful to and displeased his father. Hithpa. הִתְקַשֶּׁה, Nithpa. נִתְקַשֶּׁה 1) to suffer severely (in travailing). Gen. R. s. 84 נִתְקַשֵׁת אמווכ׳ his mother was in hard labor at his birth. 2) to become hard, stiff. Tosef.Nidd.VI, 4 משיִתְקַשוּ, v. קִשְׁקֵש I, a. II. Gen. R. s. 98, a. שנִתְקַשֵּׁיתָה, v. קַשְׁיוּת. 3) to find ones self in difficulty, to be perplexed, unable to understand or remember. Num. R. s. 15 beg. נ׳ משה במעשהוכ׳ Moses found the work of the candlestick more difficult to understand than ; כיוןשנ׳ אמרוכ׳ when he still could not remember it, the Lord said Ib.10>; Tanḥ. Bhaʿăl. 6 נִתְקַשֵּׁיתִי לעשותה I could not understand how to do it: Ib. נ׳ על משה it was too difficult for Moses; a. fr. 4) to be reluctant, strive against. Tanḥ. Shmoth 18 כמה נ׳ יונה שלאוכ׳ how hard did Jonah strive not to go on his mission. Deut. R. s. 9 מִתְקַשֶּׁה כנגדו (the sun) refused to obey; a. e. 5) to make ones self obnoxious. Gen. R. s. 61; Yalk. Chr. 1073 (play on יקשן, Gen. 25:2) שהיו מִתְקַשִׁין בעולם they were obnoxious to the world (were hard to deal with); (Midr. Till. to Ps. 92 ed. Bub. שהיו בני אדם קשין).

קשי, קָשָׁה(b. h.) to be stiff, hard, difficult. Y.Ber.I, 2c top קָשְׁתָה על דעתך this is difficult according to (not reconcilable with) thy opinion; ib. למהא״ל קשתה (not קשתיה) why did he say to him, it is difficult?V. קָשֶׁה. Pi. קִישָּׁה (קִישְּׁתָה, with לילד or without) to have hard labor in travailing. Ḥull.IV, 1 בהמה המְקַשּׁה לרלדוכ׳ if an animal is in labor, and, v. עוּבָּר. Nidd.IV, 4 קִשְּׁתָה שלשהוכ׳ if she was in pain for three days within eleven days; Tosef. ib. V, 8 קִישֵּׁת, קִשֵּׁת. Ib. 10; a. fr.(Gen. R. s. 61 שהיו מקשיןוכ׳, read: מקישין, v. נָקַש. Hif. הִקְשָׁה 1) to stiffen, harden. Nidd.13b המַקְשֶׁה עצמווכ׳ he who causes erection wilfully. Ex. R. s. 11 הרשע הזהה׳ את לבווכ׳ this wicked (Pharaoh) hardened his heart against the first three signs; a. e. 2) to become hard. Y.Pes.VI, 35b top שסופו להַקְשוֹת which gets hard in the course of time. Shebi. II, 10 אם הִקְשוּוכ׳ (Y. ed. a. Bart. הוּקְשוּ Hof.) if they became hard (dry) and unfit for man to eat before New Year. (Y. ib. 34a bot. הקשו a. הוקשו). 3) to be severe. Gen. R. s. 19, opp. ריתה, v. רָתָה. Hof. הוּקְשֶׁה 1) to become hard, v. supra. 2) to be found hard, distasteful. Tanḥ. Shlaḥ 5; Num. R. s. 16 ה׳ הדבר והרעוכ׳ the thing was distasteful to and displeased his father. Hithpa. הִתְקַשֶּׁה, Nithpa. נִתְקַשֶּׁה 1) to suffer severely (in travailing). Gen. R. s. 84 נִתְקַשֵׁת אמווכ׳ his mother was in hard labor at his birth. 2) to become hard, stiff. Tosef.Nidd.VI, 4 משיִתְקַשוּ, v. קִשְׁקֵש I, a. II. Gen. R. s. 98, a. שנִתְקַשֵּׁיתָה, v. קַשְׁיוּת. 3) to find ones self in difficulty, to be perplexed, unable to understand or remember. Num. R. s. 15 beg. נ׳ משה במעשהוכ׳ Moses found the work of the candlestick more difficult to understand than ; כיוןשנ׳ אמרוכ׳ when he still could not remember it, the Lord said Ib.10>; Tanḥ. Bhaʿăl. 6 נִתְקַשֵּׁיתִי לעשותה I could not understand how to do it: Ib. נ׳ על משה it was too difficult for Moses; a. fr. 4) to be reluctant, strive against. Tanḥ. Shmoth 18 כמה נ׳ יונה שלאוכ׳ how hard did Jonah strive not to go on his mission. Deut. R. s. 9 מִתְקַשֶּׁה כנגדו (the sun) refused to obey; a. e. 5) to make ones self obnoxious. Gen. R. s. 61; Yalk. Chr. 1073 (play on יקשן, Gen. 25:2) שהיו מִתְקַשִׁין בעולם they were obnoxious to the world (were hard to deal with); (Midr. Till. to Ps. 92 ed. Bub. שהיו בני אדם קשין).

קשי, קָשָׁה(b. h.) to be stiff, hard, difficult. Y.Ber.I, 2c top קָשְׁתָה על דעתך this is difficult according to (not reconcilable with) thy opinion; ib. למהא״ל קשתה (not קשתיה) why did he say to him, it is difficult?V. קָשֶׁה. Pi. קִישָּׁה (קִישְּׁתָה, with לילד or without) to have hard labor in travailing. Ḥull.IV, 1 בהמה המְקַשּׁה לרלדוכ׳ if an animal is in labor, and, v. עוּבָּר. Nidd.IV, 4 קִשְּׁתָה שלשהוכ׳ if she was in pain for three days within eleven days; Tosef. ib. V, 8 קִישֵּׁת, קִשֵּׁת. Ib. 10; a. fr.(Gen. R. s. 61 שהיו מקשיןוכ׳, read: מקישין, v. נָקַש. Hif. הִקְשָׁה 1) to stiffen, harden. Nidd.13b המַקְשֶׁה עצמווכ׳ he who causes erection wilfully. Ex. R. s. 11 הרשע הזהה׳ את לבווכ׳ this wicked (Pharaoh) hardened his heart against the first three signs; a. e. 2) to become hard. Y.Pes.VI, 35b top שסופו להַקְשוֹת which gets hard in the course of time. Shebi. II, 10 אם הִקְשוּוכ׳ (Y. ed. a. Bart. הוּקְשוּ Hof.) if they became hard (dry) and unfit for man to eat before New Year. (Y. ib. 34a bot. הקשו a. הוקשו). 3) to be severe. Gen. R. s. 19, opp. ריתה, v. רָתָה. Hof. הוּקְשֶׁה 1) to become hard, v. supra. 2) to be found hard, distasteful. Tanḥ. Shlaḥ 5; Num. R. s. 16 ה׳ הדבר והרעוכ׳ the thing was distasteful to and displeased his father. Hithpa. הִתְקַשֶּׁה, Nithpa. נִתְקַשֶּׁה 1) to suffer severely (in travailing). Gen. R. s. 84 נִתְקַשֵׁת אמווכ׳ his mother was in hard labor at his birth. 2) to become hard, stiff. Tosef.Nidd.VI, 4 משיִתְקַשוּ, v. קִשְׁקֵש I, a. II. Gen. R. s. 98, a. שנִתְקַשֵּׁיתָה, v. קַשְׁיוּת. 3) to find ones self in difficulty, to be perplexed, unable to understand or remember. Num. R. s. 15 beg. נ׳ משה במעשהוכ׳ Moses found the work of the candlestick more difficult to understand than ; כיוןשנ׳ אמרוכ׳ when he still could not remember it, the Lord said Ib.10>; Tanḥ. Bhaʿăl. 6 נִתְקַשֵּׁיתִי לעשותה I could not understand how to do it: Ib. נ׳ על משה it was too difficult for Moses; a. fr. 4) to be reluctant, strive against. Tanḥ. Shmoth 18 כמה נ׳ יונה שלאוכ׳ how hard did Jonah strive not to go on his mission. Deut. R. s. 9 מִתְקַשֶּׁה כנגדו (the sun) refused to obey; a. e. 5) to make ones self obnoxious. Gen. R. s. 61; Yalk. Chr. 1073 (play on יקשן, Gen. 25:2) שהיו מִתְקַשִׁין בעולם they were obnoxious to the world (were hard to deal with); (Midr. Till. to Ps. 92 ed. Bub. שהיו בני אדם קשין).

רָחַש(b. h.) 1) to move, vibrate. Y.Ber.II, 4b bot. האומר … שפתותיו רוֹחֲשוֹת עמו בקבר if one reports a tradition in the name of its author, his (the authors) lips move in the grave with him (the reporter); Y.M. Kat. III, 83c bot.; Y.Shek.II, end, 47a. Ib. מְרַחֲשוֹת (Pi., v. דָּבַב). Men.V, 8 (63a) מרחשת … ומעשיה רוֹחֲשִׁין (Bab. ed. רוחשין רכין; Ms. M. only רכין, v. Rabb. D. S. a. l. note) a marḥesheth is deep, and the pastry made in it vibrates (like jelly), opp. קשין; Sifra Vayikra, Ndab., Par. 10, ch. XII; Lev. R. s. 3, end; Yalk. ib. 451. 2) to swarm.Part. pass. רָחוּש; f. רְחוּשָׁה crowded. Lev. R. s. 30; Pesik. Ulḳaḥ., p. 184a> sq., v. דָּחַס. 3) with לב, to be moved, to feel, think. Midr. Till. to Ps. 45:2 לא יכלו … אלא כיון שר׳ לבם בתשובהוכ׳ they could not confess with their lips, but when their heart was moved in repentance, the Lord received them. Ib. אם בלבנו רָחַשְׁנוּוכ׳ if we only have been thinking in our hearts, we have already told our deeds to the Lord; a. e. Pi. רִיחֵש same, to move. Pes.88b הטילו … ורִיחֲשָׁה they poured cold water upon it (the lizard), and it moved. Y. Shek. l. c., v. supra. Hif. הִרְחִיש 1) to move (the lips); to whisper, think. Y.Ber.IV, beg.7a (ref. to 1 Sam. 1:13) מיכן … להַרְחִיש בשפתותיו from this we learn that he who prays must move his lips. Ib. מַרְחִיש בשפתותיו. Pesik. R. s. 13 (ref. to Ex. 17:7) (read:) אם מַרְחִישִׁים אנו בקרבנו דברים והוא יודע מה אנו מרחישים בקרבנווכ׳ if we think words in our hearts, and he knows what we think in our hearts, we will worship him; (Ex. R. s. 26 מהרהרים). 2) to swarm, come forth (of worms); to bring forth ( worms). Koh. R. to V, 10 (ref. to Job 25:6) אלו תולעים שמַרְחִישִׁין תחתיו במותו that means the worms which come forth under him when he is dead. Gen. R. s. 23 התחיל המת מרחיש (not מרחש) corpses began to beget worms; a. e.Trnsf. to bring forth in abundance. Ber.17a יַרְחִיש, v. רְנָנָה.

רָחַש(b. h.) 1) to move, vibrate. Y.Ber.II, 4b bot. האומר … שפתותיו רוֹחֲשוֹת עמו בקבר if one reports a tradition in the name of its author, his (the authors) lips move in the grave with him (the reporter); Y.M. Kat. III, 83c bot.; Y.Shek.II, end, 47a. Ib. מְרַחֲשוֹת (Pi., v. דָּבַב). Men.V, 8 (63a) מרחשת … ומעשיה רוֹחֲשִׁין (Bab. ed. רוחשין רכין; Ms. M. only רכין, v. Rabb. D. S. a. l. note) a marḥesheth is deep, and the pastry made in it vibrates (like jelly), opp. קשין; Sifra Vayikra, Ndab., Par. 10, ch. XII; Lev. R. s. 3, end; Yalk. ib. 451. 2) to swarm.Part. pass. רָחוּש; f. רְחוּשָׁה crowded. Lev. R. s. 30; Pesik. Ulḳaḥ., p. 184a> sq., v. דָּחַס. 3) with לב, to be moved, to feel, think. Midr. Till. to Ps. 45:2 לא יכלו … אלא כיון שר׳ לבם בתשובהוכ׳ they could not confess with their lips, but when their heart was moved in repentance, the Lord received them. Ib. אם בלבנו רָחַשְׁנוּוכ׳ if we only have been thinking in our hearts, we have already told our deeds to the Lord; a. e. Pi. רִיחֵש same, to move. Pes.88b הטילו … ורִיחֲשָׁה they poured cold water upon it (the lizard), and it moved. Y. Shek. l. c., v. supra. Hif. הִרְחִיש 1) to move (the lips); to whisper, think. Y.Ber.IV, beg.7a (ref. to 1 Sam. 1:13) מיכן … להַרְחִיש בשפתותיו from this we learn that he who prays must move his lips. Ib. מַרְחִיש בשפתותיו. Pesik. R. s. 13 (ref. to Ex. 17:7) (read:) אם מַרְחִישִׁים אנו בקרבנו דברים והוא יודע מה אנו מרחישים בקרבנווכ׳ if we think words in our hearts, and he knows what we think in our hearts, we will worship him; (Ex. R. s. 26 מהרהרים). 2) to swarm, come forth (of worms); to bring forth ( worms). Koh. R. to V, 10 (ref. to Job 25:6) אלו תולעים שמַרְחִישִׁין תחתיו במותו that means the worms which come forth under him when he is dead. Gen. R. s. 23 התחיל המת מרחיש (not מרחש) corpses began to beget worms; a. e.Trnsf. to bring forth in abundance. Ber.17a יַרְחִיש, v. רְנָנָה.