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1 תנאי
condition, term, stipulation, provision, if, proviso, but, circumstance -
2 תנאי
תְּנַאי, תְּנַּייm. (תָּנָה) (alternative,) stipulation, condition, agreement. Keth.19b ת׳ היו דברינו if witnesses say, the transaction to which we have testified was made dependent on a (verbal) condition (and we do not know that it has been fulfilled). Ib. או דילמא ת׳ מילתאוכ׳ or is a statement concerning a condition something different (from a statement concerning a trust, v. אְמָנָה)? Ib. עד אחד אומר ת׳ … אינו ת׳ if one of the witnesses says, there was a condition, and the other says, there was none. Kidd.III, 4 כל ת׳ שאינו … אינו ת׳ a stipulation of conditions which is not like the stipulations concerning the sons of Gad and Reuben (stating both alternatives, Num. 32:20–23;) is not valid. Ib. 61a, sq. ת׳ כפול a double stipulation, an agreement stating both alternatives and their eventual consequences. Gitt.75a ת׳ קודם למעשה the condition (in the agreement) preceding the act (e. g. ‘if such and such a thing is done, this shall be thy letter of divorce, not, ‘this shall be thy letter of divorce, if such and such a thing is done). Ib. ת׳ בדבר אחד ומעשהוכ׳ if the condition concerns one thing, and the consequence another thing (e. g. if you go with your brethren to conquer, you shall have the trans-Jordanic lands); ib. b הכא דת׳ ומעשה בדבר אחד whereas in this case (‘this shall be thy letter of divorce on condition that thou wilt return to me the paper on which the letter of divorce is written) condition and consequence concern the same thing. Keth.IX, 1 כל המתנה … תְּנָאוֹ בטל if one makes a stipulation which is contrary to what is written in the Torah, his stipulation is void; Y. ib. 32d bot. בת׳ גוף אבל בת׳ ממוןוכ׳ this refers only to a condition concerning ones person (personal rights or duties), but as to a condition concerning money (monetary rights or claims), the agreement (waiving the claim) is valid; Y.Kidd.I, 59c תניי גוף; ib. תְּנָייוֹ. Ib. ת׳ אפשר … בסופו a condition which he may finally fulfill (depending upon himself). Ex. R. s. 21, v. infra; a. fr.Pl. תְּנָאִים, תְּנָאִין, תְּנָיִים, תְּנָיִין. Y.B. Bath.V.beg.15a כתְנָאֵי יהושוע; B. Kam.80b a. e., v. יְהוֹשוּעַ. Gen. R. s. 5 ת׳ התנההקב״הוכ׳ the Lord (at creation) made stipulations with the sea, that it should be divided before Israel, as it is written (Ex. 14:27), ‘and the sea returned … to its former condition (לְאֵיתָנוֹ), לת׳ שהתנה עמו to the stipulations which ; Ex. R. s. 21 לתְנָאוֹ שהתניתי עמו to the condition which I stipulated with it. Y.Sot.VII, beg.21b כת׳ שבלבינו לא כת׳וכ׳ (we administer the oath to thee) according to the conditions in our mind, not according to the conditions (mental reservations) in thy mind. Ib. שלא יאמרו יש ת׳ לשבועות that people should not say, mental reservations in oaths are permissible. Y.Kidd.I, 58c בתניים שבו קידש he betrothed her by the stipulations in the document (although the material on which it was written was forbidden for use), opp. בגופו with the object itself; a. fr. -
3 תניי
תְּנַאי, תְּנַּייm. (תָּנָה) (alternative,) stipulation, condition, agreement. Keth.19b ת׳ היו דברינו if witnesses say, the transaction to which we have testified was made dependent on a (verbal) condition (and we do not know that it has been fulfilled). Ib. או דילמא ת׳ מילתאוכ׳ or is a statement concerning a condition something different (from a statement concerning a trust, v. אְמָנָה)? Ib. עד אחד אומר ת׳ … אינו ת׳ if one of the witnesses says, there was a condition, and the other says, there was none. Kidd.III, 4 כל ת׳ שאינו … אינו ת׳ a stipulation of conditions which is not like the stipulations concerning the sons of Gad and Reuben (stating both alternatives, Num. 32:20–23;) is not valid. Ib. 61a, sq. ת׳ כפול a double stipulation, an agreement stating both alternatives and their eventual consequences. Gitt.75a ת׳ קודם למעשה the condition (in the agreement) preceding the act (e. g. ‘if such and such a thing is done, this shall be thy letter of divorce, not, ‘this shall be thy letter of divorce, if such and such a thing is done). Ib. ת׳ בדבר אחד ומעשהוכ׳ if the condition concerns one thing, and the consequence another thing (e. g. if you go with your brethren to conquer, you shall have the trans-Jordanic lands); ib. b הכא דת׳ ומעשה בדבר אחד whereas in this case (‘this shall be thy letter of divorce on condition that thou wilt return to me the paper on which the letter of divorce is written) condition and consequence concern the same thing. Keth.IX, 1 כל המתנה … תְּנָאוֹ בטל if one makes a stipulation which is contrary to what is written in the Torah, his stipulation is void; Y. ib. 32d bot. בת׳ גוף אבל בת׳ ממוןוכ׳ this refers only to a condition concerning ones person (personal rights or duties), but as to a condition concerning money (monetary rights or claims), the agreement (waiving the claim) is valid; Y.Kidd.I, 59c תניי גוף; ib. תְּנָייוֹ. Ib. ת׳ אפשר … בסופו a condition which he may finally fulfill (depending upon himself). Ex. R. s. 21, v. infra; a. fr.Pl. תְּנָאִים, תְּנָאִין, תְּנָיִים, תְּנָיִין. Y.B. Bath.V.beg.15a כתְנָאֵי יהושוע; B. Kam.80b a. e., v. יְהוֹשוּעַ. Gen. R. s. 5 ת׳ התנההקב״הוכ׳ the Lord (at creation) made stipulations with the sea, that it should be divided before Israel, as it is written (Ex. 14:27), ‘and the sea returned … to its former condition (לְאֵיתָנוֹ), לת׳ שהתנה עמו to the stipulations which ; Ex. R. s. 21 לתְנָאוֹ שהתניתי עמו to the condition which I stipulated with it. Y.Sot.VII, beg.21b כת׳ שבלבינו לא כת׳וכ׳ (we administer the oath to thee) according to the conditions in our mind, not according to the conditions (mental reservations) in thy mind. Ib. שלא יאמרו יש ת׳ לשבועות that people should not say, mental reservations in oaths are permissible. Y.Kidd.I, 58c בתניים שבו קידש he betrothed her by the stipulations in the document (although the material on which it was written was forbidden for use), opp. בגופו with the object itself; a. fr. -
4 תְּנַאי
תְּנַאי, תְּנַּייm. (תָּנָה) (alternative,) stipulation, condition, agreement. Keth.19b ת׳ היו דברינו if witnesses say, the transaction to which we have testified was made dependent on a (verbal) condition (and we do not know that it has been fulfilled). Ib. או דילמא ת׳ מילתאוכ׳ or is a statement concerning a condition something different (from a statement concerning a trust, v. אְמָנָה)? Ib. עד אחד אומר ת׳ … אינו ת׳ if one of the witnesses says, there was a condition, and the other says, there was none. Kidd.III, 4 כל ת׳ שאינו … אינו ת׳ a stipulation of conditions which is not like the stipulations concerning the sons of Gad and Reuben (stating both alternatives, Num. 32:20–23;) is not valid. Ib. 61a, sq. ת׳ כפול a double stipulation, an agreement stating both alternatives and their eventual consequences. Gitt.75a ת׳ קודם למעשה the condition (in the agreement) preceding the act (e. g. ‘if such and such a thing is done, this shall be thy letter of divorce, not, ‘this shall be thy letter of divorce, if such and such a thing is done). Ib. ת׳ בדבר אחד ומעשהוכ׳ if the condition concerns one thing, and the consequence another thing (e. g. if you go with your brethren to conquer, you shall have the trans-Jordanic lands); ib. b הכא דת׳ ומעשה בדבר אחד whereas in this case (‘this shall be thy letter of divorce on condition that thou wilt return to me the paper on which the letter of divorce is written) condition and consequence concern the same thing. Keth.IX, 1 כל המתנה … תְּנָאוֹ בטל if one makes a stipulation which is contrary to what is written in the Torah, his stipulation is void; Y. ib. 32d bot. בת׳ גוף אבל בת׳ ממוןוכ׳ this refers only to a condition concerning ones person (personal rights or duties), but as to a condition concerning money (monetary rights or claims), the agreement (waiving the claim) is valid; Y.Kidd.I, 59c תניי גוף; ib. תְּנָייוֹ. Ib. ת׳ אפשר … בסופו a condition which he may finally fulfill (depending upon himself). Ex. R. s. 21, v. infra; a. fr.Pl. תְּנָאִים, תְּנָאִין, תְּנָיִים, תְּנָיִין. Y.B. Bath.V.beg.15a כתְנָאֵי יהושוע; B. Kam.80b a. e., v. יְהוֹשוּעַ. Gen. R. s. 5 ת׳ התנההקב״הוכ׳ the Lord (at creation) made stipulations with the sea, that it should be divided before Israel, as it is written (Ex. 14:27), ‘and the sea returned … to its former condition (לְאֵיתָנוֹ), לת׳ שהתנה עמו to the stipulations which ; Ex. R. s. 21 לתְנָאוֹ שהתניתי עמו to the condition which I stipulated with it. Y.Sot.VII, beg.21b כת׳ שבלבינו לא כת׳וכ׳ (we administer the oath to thee) according to the conditions in our mind, not according to the conditions (mental reservations) in thy mind. Ib. שלא יאמרו יש ת׳ לשבועות that people should not say, mental reservations in oaths are permissible. Y.Kidd.I, 58c בתניים שבו קידש he betrothed her by the stipulations in the document (although the material on which it was written was forbidden for use), opp. בגופו with the object itself; a. fr. -
5 תְּנַּיי
תְּנַאי, תְּנַּייm. (תָּנָה) (alternative,) stipulation, condition, agreement. Keth.19b ת׳ היו דברינו if witnesses say, the transaction to which we have testified was made dependent on a (verbal) condition (and we do not know that it has been fulfilled). Ib. או דילמא ת׳ מילתאוכ׳ or is a statement concerning a condition something different (from a statement concerning a trust, v. אְמָנָה)? Ib. עד אחד אומר ת׳ … אינו ת׳ if one of the witnesses says, there was a condition, and the other says, there was none. Kidd.III, 4 כל ת׳ שאינו … אינו ת׳ a stipulation of conditions which is not like the stipulations concerning the sons of Gad and Reuben (stating both alternatives, Num. 32:20–23;) is not valid. Ib. 61a, sq. ת׳ כפול a double stipulation, an agreement stating both alternatives and their eventual consequences. Gitt.75a ת׳ קודם למעשה the condition (in the agreement) preceding the act (e. g. ‘if such and such a thing is done, this shall be thy letter of divorce, not, ‘this shall be thy letter of divorce, if such and such a thing is done). Ib. ת׳ בדבר אחד ומעשהוכ׳ if the condition concerns one thing, and the consequence another thing (e. g. if you go with your brethren to conquer, you shall have the trans-Jordanic lands); ib. b הכא דת׳ ומעשה בדבר אחד whereas in this case (‘this shall be thy letter of divorce on condition that thou wilt return to me the paper on which the letter of divorce is written) condition and consequence concern the same thing. Keth.IX, 1 כל המתנה … תְּנָאוֹ בטל if one makes a stipulation which is contrary to what is written in the Torah, his stipulation is void; Y. ib. 32d bot. בת׳ גוף אבל בת׳ ממוןוכ׳ this refers only to a condition concerning ones person (personal rights or duties), but as to a condition concerning money (monetary rights or claims), the agreement (waiving the claim) is valid; Y.Kidd.I, 59c תניי גוף; ib. תְּנָייוֹ. Ib. ת׳ אפשר … בסופו a condition which he may finally fulfill (depending upon himself). Ex. R. s. 21, v. infra; a. fr.Pl. תְּנָאִים, תְּנָאִין, תְּנָיִים, תְּנָיִין. Y.B. Bath.V.beg.15a כתְנָאֵי יהושוע; B. Kam.80b a. e., v. יְהוֹשוּעַ. Gen. R. s. 5 ת׳ התנההקב״הוכ׳ the Lord (at creation) made stipulations with the sea, that it should be divided before Israel, as it is written (Ex. 14:27), ‘and the sea returned … to its former condition (לְאֵיתָנוֹ), לת׳ שהתנה עמו to the stipulations which ; Ex. R. s. 21 לתְנָאוֹ שהתניתי עמו to the condition which I stipulated with it. Y.Sot.VII, beg.21b כת׳ שבלבינו לא כת׳וכ׳ (we administer the oath to thee) according to the conditions in our mind, not according to the conditions (mental reservations) in thy mind. Ib. שלא יאמרו יש ת׳ לשבועות that people should not say, mental reservations in oaths are permissible. Y.Kidd.I, 58c בתניים שבו קידש he betrothed her by the stipulations in the document (although the material on which it was written was forbidden for use), opp. בגופו with the object itself; a. fr. -
6 מנת
מְנָתf. (b. h.; מָנָה) 1) portion, share. B. Bath.12a מ׳ בכרםוכ׳ I sell thee a portion of my vineyard.מְנַת המלך the kings share ( annona). Ned.62b; B. Bath.8a, v. מִנְדָּה. Ab. Zar.71a הפס עלי מ׳ מלך settle for me the annona (in kind or money). 2) appointment; בִּמְנַת, עַל מְנַת (abbrev. ע״מ) on condition that, for the sake of. Tosef.Dem.VI, 13 ואם התנה עמו במ׳ כן ed. Zuck. (Var. … מתחלהע״מ לעשות כן) but if he originally had made that agreement (of dividing the profits) with him. Ib. VII, 3 ע״מ שהמעשרות שלי with the condition that the tithes be mine. Y.B. Mets.V, 10b bot. במ׳ לעלות לווכ׳ with the condition that he will give him (as his share) one new-born animal or one crop of wool. Ab. I, 3, v. עֶבֶד. Tosef.Snh.XI, 2 יודע אני וע״מ כן אני עושה I know (the nature of the offence and its penalty), and on that condition I am committing it; Mekh. Mishp. s. 20 יודע אניע״מ כן (read: וע״מ). Kidd.6b מתנהע״מ להחזיר a present made with the condition that it shall be returned (possession for the time being); a. v. fr.Ab. Zar.37a, a. fr. כל האומרע״מ … מעכשיו דמי if a man says ‘on condition, it is to be considered as if he had said ‘from now, i. e. the stipulated transaction takes retrospective effect when the condition is fulfilled.B. Bath. X, 8 (175b) על מְנָתוֹ הלוהו Ar. (ed. אמונתו, v. אֱמוּנָה) he extended the loan to him (the friend) on the condition which he (the guarantor) offered. -
7 מְנָת
מְנָתf. (b. h.; מָנָה) 1) portion, share. B. Bath.12a מ׳ בכרםוכ׳ I sell thee a portion of my vineyard.מְנַת המלך the kings share ( annona). Ned.62b; B. Bath.8a, v. מִנְדָּה. Ab. Zar.71a הפס עלי מ׳ מלך settle for me the annona (in kind or money). 2) appointment; בִּמְנַת, עַל מְנַת (abbrev. ע״מ) on condition that, for the sake of. Tosef.Dem.VI, 13 ואם התנה עמו במ׳ כן ed. Zuck. (Var. … מתחלהע״מ לעשות כן) but if he originally had made that agreement (of dividing the profits) with him. Ib. VII, 3 ע״מ שהמעשרות שלי with the condition that the tithes be mine. Y.B. Mets.V, 10b bot. במ׳ לעלות לווכ׳ with the condition that he will give him (as his share) one new-born animal or one crop of wool. Ab. I, 3, v. עֶבֶד. Tosef.Snh.XI, 2 יודע אני וע״מ כן אני עושה I know (the nature of the offence and its penalty), and on that condition I am committing it; Mekh. Mishp. s. 20 יודע אניע״מ כן (read: וע״מ). Kidd.6b מתנהע״מ להחזיר a present made with the condition that it shall be returned (possession for the time being); a. v. fr.Ab. Zar.37a, a. fr. כל האומרע״מ … מעכשיו דמי if a man says ‘on condition, it is to be considered as if he had said ‘from now, i. e. the stipulated transaction takes retrospective effect when the condition is fulfilled.B. Bath. X, 8 (175b) על מְנָתוֹ הלוהו Ar. (ed. אמונתו, v. אֱמוּנָה) he extended the loan to him (the friend) on the condition which he (the guarantor) offered. -
8 בריאה
בְּרִיאָה, בְּרִיָּיה(b. h.) f. ( ברא) creation, formation. Gen. R. s. 1; Lev. R. s. 36 לב׳ שמיםוכ׳ as to creation (plan), the heavens were the first; as to finishing (execution) Gen. R. s. 7, end בְּרִיָּיתוֹ של עולם the creation of the world. Ib. s. 17 man looks למקום ברייתו to where he was created from (the earth), woman … למקום בְּרִיָּיתָהּ to where she was made from (the rib); a. fr.Mikv. VI, 7 כל שהוא מבְּרִיַּית המיים whatever originates in the water (aquatic plants or animals).Macc.17a, a. fr. היטה אהת כברייתה one wheat grain in its natural condition, נמלה כברייתה an ant in its natural condition (though small). Ib. בריית נשמה the natural condition of an animated being.Nidd.III, 7 בריית הזכר the formation of a male embryo. B. Kam.94b חוזר לברייתו is changed into its original condition. -
9 ברייה
בְּרִיאָה, בְּרִיָּיה(b. h.) f. ( ברא) creation, formation. Gen. R. s. 1; Lev. R. s. 36 לב׳ שמיםוכ׳ as to creation (plan), the heavens were the first; as to finishing (execution) Gen. R. s. 7, end בְּרִיָּיתוֹ של עולם the creation of the world. Ib. s. 17 man looks למקום ברייתו to where he was created from (the earth), woman … למקום בְּרִיָּיתָהּ to where she was made from (the rib); a. fr.Mikv. VI, 7 כל שהוא מבְּרִיַּית המיים whatever originates in the water (aquatic plants or animals).Macc.17a, a. fr. היטה אהת כברייתה one wheat grain in its natural condition, נמלה כברייתה an ant in its natural condition (though small). Ib. בריית נשמה the natural condition of an animated being.Nidd.III, 7 בריית הזכר the formation of a male embryo. B. Kam.94b חוזר לברייתו is changed into its original condition. -
10 בְּרִיאָה
בְּרִיאָה, בְּרִיָּיה(b. h.) f. ( ברא) creation, formation. Gen. R. s. 1; Lev. R. s. 36 לב׳ שמיםוכ׳ as to creation (plan), the heavens were the first; as to finishing (execution) Gen. R. s. 7, end בְּרִיָּיתוֹ של עולם the creation of the world. Ib. s. 17 man looks למקום ברייתו to where he was created from (the earth), woman … למקום בְּרִיָּיתָהּ to where she was made from (the rib); a. fr.Mikv. VI, 7 כל שהוא מבְּרִיַּית המיים whatever originates in the water (aquatic plants or animals).Macc.17a, a. fr. היטה אהת כברייתה one wheat grain in its natural condition, נמלה כברייתה an ant in its natural condition (though small). Ib. בריית נשמה the natural condition of an animated being.Nidd.III, 7 בריית הזכר the formation of a male embryo. B. Kam.94b חוזר לברייתו is changed into its original condition. -
11 בְּרִיָּיה
בְּרִיאָה, בְּרִיָּיה(b. h.) f. ( ברא) creation, formation. Gen. R. s. 1; Lev. R. s. 36 לב׳ שמיםוכ׳ as to creation (plan), the heavens were the first; as to finishing (execution) Gen. R. s. 7, end בְּרִיָּיתוֹ של עולם the creation of the world. Ib. s. 17 man looks למקום ברייתו to where he was created from (the earth), woman … למקום בְּרִיָּיתָהּ to where she was made from (the rib); a. fr.Mikv. VI, 7 כל שהוא מבְּרִיַּית המיים whatever originates in the water (aquatic plants or animals).Macc.17a, a. fr. היטה אהת כברייתה one wheat grain in its natural condition, נמלה כברייתה an ant in its natural condition (though small). Ib. בריית נשמה the natural condition of an animated being.Nidd.III, 7 בריית הזכר the formation of a male embryo. B. Kam.94b חוזר לברייתו is changed into its original condition. -
12 איתן
אֵיתָן, אֵתָןm. (b. h.; אית; cmp. אִית, עוּת, אִישֹׁון, אֲשַׁן) 1) essence, permanent or normal condition. Nidd.48b חזר לאֵיתָנֹו, obtained again its normal condition. Sot.36b שבה קשתו לא׳ his membrum resumed its normal condition. (Cmp. Ex. 14:27). 2) adj. essential, strong. R. Hash. 11a א׳ לישנא דתקיפי ethan means strong.Pl. אֵיתָנִים. Ib. אֵיתָנֵי עולם the mighty of the world (patriarchs). Gen. R. s. 98 (play on ăthono Gen. 49:11) בנים אֵתָנִיםוכ׳ mighty sons (heroes) are destined to descend from him. 3) pr. n. river Ethan. Succ.18a (Ms. M. נתן); a. e. -
13 אתן
אֵיתָן, אֵתָןm. (b. h.; אית; cmp. אִית, עוּת, אִישֹׁון, אֲשַׁן) 1) essence, permanent or normal condition. Nidd.48b חזר לאֵיתָנֹו, obtained again its normal condition. Sot.36b שבה קשתו לא׳ his membrum resumed its normal condition. (Cmp. Ex. 14:27). 2) adj. essential, strong. R. Hash. 11a א׳ לישנא דתקיפי ethan means strong.Pl. אֵיתָנִים. Ib. אֵיתָנֵי עולם the mighty of the world (patriarchs). Gen. R. s. 98 (play on ăthono Gen. 49:11) בנים אֵתָנִיםוכ׳ mighty sons (heroes) are destined to descend from him. 3) pr. n. river Ethan. Succ.18a (Ms. M. נתן); a. e. -
14 אֵיתָן
אֵיתָן, אֵתָןm. (b. h.; אית; cmp. אִית, עוּת, אִישֹׁון, אֲשַׁן) 1) essence, permanent or normal condition. Nidd.48b חזר לאֵיתָנֹו, obtained again its normal condition. Sot.36b שבה קשתו לא׳ his membrum resumed its normal condition. (Cmp. Ex. 14:27). 2) adj. essential, strong. R. Hash. 11a א׳ לישנא דתקיפי ethan means strong.Pl. אֵיתָנִים. Ib. אֵיתָנֵי עולם the mighty of the world (patriarchs). Gen. R. s. 98 (play on ăthono Gen. 49:11) בנים אֵתָנִיםוכ׳ mighty sons (heroes) are destined to descend from him. 3) pr. n. river Ethan. Succ.18a (Ms. M. נתן); a. e. -
15 אֵתָן
אֵיתָן, אֵתָןm. (b. h.; אית; cmp. אִית, עוּת, אִישֹׁון, אֲשַׁן) 1) essence, permanent or normal condition. Nidd.48b חזר לאֵיתָנֹו, obtained again its normal condition. Sot.36b שבה קשתו לא׳ his membrum resumed its normal condition. (Cmp. Ex. 14:27). 2) adj. essential, strong. R. Hash. 11a א׳ לישנא דתקיפי ethan means strong.Pl. אֵיתָנִים. Ib. אֵיתָנֵי עולם the mighty of the world (patriarchs). Gen. R. s. 98 (play on ăthono Gen. 49:11) בנים אֵתָנִיםוכ׳ mighty sons (heroes) are destined to descend from him. 3) pr. n. river Ethan. Succ.18a (Ms. M. נתן); a. e. -
16 חזקה
חֲזָקָהf. (חָזַק) 1) taking hold. Y.M. Kat. III, 83c top (ref. to 2 Sam. 1:11) אין ח׳וכ׳ taking hold (of a garment to rend it in mourning) means no less than a hand-breadth of it. 2) (law) taking posssession, posession, usucaption; claim based on undisturbed possession during a legally fixed period. B. Bath.III, 1 חֶזְקַת הבתיכוכ׳ the legal period of undisturbed possession (in order to give a title) is for houses … three years. Ib. 29b (in Chald. diction) אכלית שני ח׳ I had the undisturbed usufruct for the period prescribed by law. Ib. 36a עבדים יש להם ח׳ does the law of possession apply to slaves?Ib. אין להם ח׳ לאלתרוכ׳ present possession gives no title (as is the case with inanimate movable chattel), but a possession of three years does. Ib. III, 2 שלש ארצות לח׳ there are in Palestine three districts with different usages of possession. Ib. 3 כל ח׳ שאיןוכ׳ possession without a plea (of purchase or any other mode of legal acquisition) gives no title; a. v. fr. 3) presumption, presumptive continuance of an actual condition until evidence of a change is produced; legal status. Ḥull.9a בהמה בחייה בחֶזְקַת איסורוכ׳ the animal when alive, has the status of a forbidden object (v. אֵבֶר), until you ascertain by what means it has been ritually slaughtered; when it is slaughtered הרי היא בח׳ היתרוכ׳ it has the status of a permitted object, until you find out how it became forbidden. Gitt.III, 3 בחזקת שהוא קיים under the presumption that her husband (though sick or old when the messenger was deputed) is alive. Keth.75b ח׳ דגופא a presumption as regards physical condition, ח׳ דממונא the fact of possession against which the claimant has to produce satisfactory evidence. Ib. ח׳ אין אדם שותהוכ׳ the presumption is that no man drinks out of a cup without examining (that none will marry without having ascertained the womans physical condition). Yeb.31b top חזקת בר שטיא the legal status of an insane persons property; a. v. fr.Pl. חֲזָקוֹת. Kidd.80a סוקלין … מלקין על הח׳ we execute punishment on the basis of actual facts (though not provable by legal evidence, e. g. man and wife and children living together and treating each other as such, are legally considered as being one family), v. חָזַק Hof.Y.Ḥall.IV, 60a bot. לח׳ with reference to the local usages of usucaption (Gitt.III, 2, v. supra); a. e. -
17 חֲזָקָה
חֲזָקָהf. (חָזַק) 1) taking hold. Y.M. Kat. III, 83c top (ref. to 2 Sam. 1:11) אין ח׳וכ׳ taking hold (of a garment to rend it in mourning) means no less than a hand-breadth of it. 2) (law) taking posssession, posession, usucaption; claim based on undisturbed possession during a legally fixed period. B. Bath.III, 1 חֶזְקַת הבתיכוכ׳ the legal period of undisturbed possession (in order to give a title) is for houses … three years. Ib. 29b (in Chald. diction) אכלית שני ח׳ I had the undisturbed usufruct for the period prescribed by law. Ib. 36a עבדים יש להם ח׳ does the law of possession apply to slaves?Ib. אין להם ח׳ לאלתרוכ׳ present possession gives no title (as is the case with inanimate movable chattel), but a possession of three years does. Ib. III, 2 שלש ארצות לח׳ there are in Palestine three districts with different usages of possession. Ib. 3 כל ח׳ שאיןוכ׳ possession without a plea (of purchase or any other mode of legal acquisition) gives no title; a. v. fr. 3) presumption, presumptive continuance of an actual condition until evidence of a change is produced; legal status. Ḥull.9a בהמה בחייה בחֶזְקַת איסורוכ׳ the animal when alive, has the status of a forbidden object (v. אֵבֶר), until you ascertain by what means it has been ritually slaughtered; when it is slaughtered הרי היא בח׳ היתרוכ׳ it has the status of a permitted object, until you find out how it became forbidden. Gitt.III, 3 בחזקת שהוא קיים under the presumption that her husband (though sick or old when the messenger was deputed) is alive. Keth.75b ח׳ דגופא a presumption as regards physical condition, ח׳ דממונא the fact of possession against which the claimant has to produce satisfactory evidence. Ib. ח׳ אין אדם שותהוכ׳ the presumption is that no man drinks out of a cup without examining (that none will marry without having ascertained the womans physical condition). Yeb.31b top חזקת בר שטיא the legal status of an insane persons property; a. v. fr.Pl. חֲזָקוֹת. Kidd.80a סוקלין … מלקין על הח׳ we execute punishment on the basis of actual facts (though not provable by legal evidence, e. g. man and wife and children living together and treating each other as such, are legally considered as being one family), v. חָזַק Hof.Y.Ḥall.IV, 60a bot. לח׳ with reference to the local usages of usucaption (Gitt.III, 2, v. supra); a. e. -
18 חרף
חָרַף(b. h.) 1) to scrape, sharpen, grind.Part. pass. חָרוּף, f. חֲרוּפָה, pl. חֲרוּפוֹת. Pesik. R. s. 21 פנים ח׳ sharp (severe) countenance (Var. הדופות).Trnsf. to deflour, v. infra. 2) (cmp. חלף) to change, transform; to change possession. Part. pass. f. חֲרוּפָה designated for change of condition, v. חֲרוּפָה. Nif. נֶחֱרַף 1) (of grist) to be ground; trnsf. to be defloured, have intercourse. Y.Kidd.I, 59a top (expl. Lev. 19:20) נֶחֱרֶפֶת … בכתושה לפני איש ‘neḥĕrefeth by a man means crushed before a man (with ref. to Prov. 27:22, v. הֲרִיפוֹת). 2) to change condition. Kerith. 11a (ref. to נחרפת explained by בְּעוּלָה) מאי משמע … דשנויי הוא (Rashi: דשינויא) what proof is there that neḥĕrefeth has the meaning of change from natural condition? Answ. ref. to הָרִיפוֹת (2 Sam. 17:19) and to Prov. l. c. Pi. חֵרֵף, חֵירֵף (cmp. גָּרַף, גָּדַף) ( to scrape off, to revile, blaspheme, shame. Lev. R. s. 7, end מְחָרֶפֶת ומגדפת she (Rome) blasphemes and reviles. Num. R. s. 10 מְחָרְפָם, v. גָּדַף. Snh.94a, sq. שחי׳ע״יוכ׳ who blasphemed (the Lord) through a messenger; a. fr. Hithpa. הִתְחָרֵף, Nithpa. נִתְחָרֵף 1) to be reviled. Midr. Till. to Ps. 74, end שמִתְחָרֵף ומתנאץ which is reviled and blasphemed. Ib. to Ps. 18:1 עד שנִתְחָרַפְתִּי until I was reviled; a. e. 2) to become white, pale. Tanḥ. Bresh. 12 (play on קיץ וחרף) שתהיו מתקייצין ופניכם מִתְחָרְפִין (some ed. מתחפרין) that you will feel nauseous and your faces become pale. -
19 חָרַף
חָרַף(b. h.) 1) to scrape, sharpen, grind.Part. pass. חָרוּף, f. חֲרוּפָה, pl. חֲרוּפוֹת. Pesik. R. s. 21 פנים ח׳ sharp (severe) countenance (Var. הדופות).Trnsf. to deflour, v. infra. 2) (cmp. חלף) to change, transform; to change possession. Part. pass. f. חֲרוּפָה designated for change of condition, v. חֲרוּפָה. Nif. נֶחֱרַף 1) (of grist) to be ground; trnsf. to be defloured, have intercourse. Y.Kidd.I, 59a top (expl. Lev. 19:20) נֶחֱרֶפֶת … בכתושה לפני איש ‘neḥĕrefeth by a man means crushed before a man (with ref. to Prov. 27:22, v. הֲרִיפוֹת). 2) to change condition. Kerith. 11a (ref. to נחרפת explained by בְּעוּלָה) מאי משמע … דשנויי הוא (Rashi: דשינויא) what proof is there that neḥĕrefeth has the meaning of change from natural condition? Answ. ref. to הָרִיפוֹת (2 Sam. 17:19) and to Prov. l. c. Pi. חֵרֵף, חֵירֵף (cmp. גָּרַף, גָּדַף) ( to scrape off, to revile, blaspheme, shame. Lev. R. s. 7, end מְחָרֶפֶת ומגדפת she (Rome) blasphemes and reviles. Num. R. s. 10 מְחָרְפָם, v. גָּדַף. Snh.94a, sq. שחי׳ע״יוכ׳ who blasphemed (the Lord) through a messenger; a. fr. Hithpa. הִתְחָרֵף, Nithpa. נִתְחָרֵף 1) to be reviled. Midr. Till. to Ps. 74, end שמִתְחָרֵף ומתנאץ which is reviled and blasphemed. Ib. to Ps. 18:1 עד שנִתְחָרַפְתִּי until I was reviled; a. e. 2) to become white, pale. Tanḥ. Bresh. 12 (play on קיץ וחרף) שתהיו מתקייצין ופניכם מִתְחָרְפִין (some ed. מתחפרין) that you will feel nauseous and your faces become pale. -
20 טהרה
טָהֳרָהor טַהֲרָה f. (b. h. טָ׳; preced. wds.) 1) clearness of the sky after the rainy season. Ber.59a הרואה רקיע בטָהֳרָתָהּ (or בטַהֲ׳) he who sees the sky in its restored brightness (Ms. F. בטיהרו, v. טִיהָר). Ib. נראית רקיע בטהרתה (Ms. M. נראו שמים בטהרה; Yalk. Is. 335 נראה שמים בטִהֲרוֹ, corr. acc.). 2) pureness, condition of levitical cleanness; purification. Sabb.152b תנה לו כמו שנתנה לך מה הוא בט׳ אף אתה בט׳ Ms. M. (v. Rabb. D. S. a. l. note) give her (the soul) to Him as He has given her to thee, as He (has given her) in pureness, so give thou Snh.68a, v. טָהוֹר.Ber.16a (ref. to Num. 24:6) מה נחלים … מטומאה לט׳וכ׳ as the rivers raise man from a condition of uncleanness to one of cleanness, so do the tents (schools) Ab. Zar.8a עובדיע״ז בט׳ encouraging idolatry, though from no impure motives. Yoma 72b; Men.110a הלומד תורה בט׳ he who studies the Law in (sexual) purity.Snh. l. c. וטַהֲרָתָן במה שהן and their purification (immersion) is performed in whatever condition they are (whole or torn); a. v. fr.Esp. ט׳ or טַהֲרַת הקודש observance of levitical rules originally prescribed for the handling of sacred food; also (mostly in pl.) secular food so prepared or pretended to be so prepared; v. חָבֵר.Gitt.62a אין עושין חלתע״ה בט׳ you must not separate the priests share under levitical precautions for a non-observant (because it might mislead the priest); Tosef.Dem.III, 1. Sabb.13a עד היכן פרצה ט׳וכ׳ how far the custom of observing the rules of levitical cleanness for secular food has spread Ḥag.II, 7 היה אוכל על ט׳ הקודש used to eat his ordinary meals with the observance required for sacred food; a. fr.Pl. טָהֳרוֹת, טַהֲרוֹת. Tosef. Dem. l. c אין עושין ט׳ לע״ה one must not prepare food with observance of levitical precautions for, v. supra. Ber.19a; B. Mets.59b כל ט׳ שטיהרוכ׳ all objects which R. … had declared clean. Tosef.Dem.II, 20 אין משלחין ט׳וכ׳ you must not send food levitically prepared through a non-observant; a. v. fr. Tohŏroth, or Tahăroth, (euphem. for טומאות), name of the sixth order of the Mishnah and Tosefta (סדר ט׳), and of one treatise of that order.
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