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  • 1 Knowledge

       It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and, in a word, all sensible objects, have an existence, natural or real, distinct from their being perceived by the understanding. But, with how great an assurance and acquiescence soever this principle may be entertained in the world, yet whoever shall find in his heart to call it into question may, if I mistake not, perceive it to involve a manifest contradiction. For, what are the forementioned objects but things we perceive by sense? and what do we perceive besides our own ideas or sensations? and is it not plainly repugnant that any one of these, or any combination of them, should exist unperceived? (Berkeley, 1996, Pt. I, No. 4, p. 25)
       It seems to me that the only objects of the abstract sciences or of demonstration are quantity and number, and that all attempts to extend this more perfect species of knowledge beyond these bounds are mere sophistry and illusion. As the component parts of quantity and number are entirely similar, their relations become intricate and involved; and nothing can be more curious, as well as useful, than to trace, by a variety of mediums, their equality or inequality, through their different appearances.
       But as all other ideas are clearly distinct and different from each other, we can never advance farther, by our utmost scrutiny, than to observe this diversity, and, by an obvious reflection, pronounce one thing not to be another. Or if there be any difficulty in these decisions, it proceeds entirely from the undeterminate meaning of words, which is corrected by juster definitions. That the square of the hypotenuse is equal to the squares of the other two sides cannot be known, let the terms be ever so exactly defined, without a train of reasoning and enquiry. But to convince us of this proposition, that where there is no property, there can be no injustice, it is only necessary to define the terms, and explain injustice to be a violation of property. This proposition is, indeed, nothing but a more imperfect definition. It is the same case with all those pretended syllogistical reasonings, which may be found in every other branch of learning, except the sciences of quantity and number; and these may safely, I think, be pronounced the only proper objects of knowledge and demonstration. (Hume, 1975, Sec. 12, Pt. 3, pp. 163-165)
       Our knowledge springs from two fundamental sources of the mind; the first is the capacity of receiving representations (the ability to receive impressions), the second is the power to know an object through these representations (spontaneity in the production of concepts).
       Through the first, an object is given to us; through the second, the object is thought in relation to that representation.... Intuition and concepts constitute, therefore, the elements of all our knowledge, so that neither concepts without intuition in some way corresponding to them, nor intuition without concepts, can yield knowledge. Both may be either pure or empirical.... Pure intuitions or pure concepts are possible only a priori; empirical intuitions and empirical concepts only a posteriori. If the receptivity of our mind, its power of receiving representations in so far as it is in any way affected, is to be called "sensibility," then the mind's power of producing representations from itself, the spontaneity of knowledge, should be called "understanding." Our nature is so constituted that our intuitions can never be other than sensible; that is, it contains only the mode in which we are affected by objects. The faculty, on the other hand, which enables us to think the object of sensible intuition is the understanding.... Without sensibility, no object would be given to us; without understanding, no object would be thought. Thoughts without content are empty; intuitions without concepts are blind. It is therefore just as necessary to make our concepts sensible, that is, to add the object to them in intuition, as to make our intuitions intelligible, that is to bring them under concepts. These two powers or capacities cannot exchange their functions. The understanding can intuit nothing, the senses can think nothing. Only through their union can knowledge arise. (Kant, 1933, Sec. 1, Pt. 2, B74-75 [p. 92])
       Metaphysics, as a natural disposition of Reason is real, but it is also, in itself, dialectical and deceptive.... Hence to attempt to draw our principles from it, and in their employment to follow this natural but none the less fallacious illusion can never produce science, but only an empty dialectical art, in which one school may indeed outdo the other, but none can ever attain a justifiable and lasting success. In order that, as a science, it may lay claim not merely to deceptive persuasion, but to insight and conviction, a Critique of Reason must exhibit in a complete system the whole stock of conceptions a priori, arranged according to their different sources-the Sensibility, the understanding, and the Reason; it must present a complete table of these conceptions, together with their analysis and all that can be deduced from them, but more especially the possibility of synthetic knowledge a priori by means of their deduction, the principles of its use, and finally, its boundaries....
       This much is certain: he who has once tried criticism will be sickened for ever of all the dogmatic trash he was compelled to content himself with before, because his Reason, requiring something, could find nothing better for its occupation. Criticism stands to the ordinary school metaphysics exactly in the same relation as chemistry to alchemy, or as astron omy to fortune-telling astrology. I guarantee that no one who has comprehended and thought out the conclusions of criticism, even in these Prolegomena, will ever return to the old sophistical pseudo-science. He will rather look forward with a kind of pleasure to a metaphysics, certainly now within his power, which requires no more preparatory discoveries, and which alone can procure for reason permanent satisfaction. (Kant, 1891, pp. 115-116)
       Knowledge is only real and can only be set forth fully in the form of science, in the form of system. Further, a so-called fundamental proposition or first principle of philosophy, even if it is true, it is yet none the less false, just because and in so far as it is merely a fundamental proposition, merely a first principle. It is for that reason easily refuted. The refutation consists in bringing out its defective character; and it is defective because it is merely the universal, merely a principle, the beginning. If the refutation is complete and thorough, it is derived and developed from the nature of the principle itself, and not accomplished by bringing in from elsewhere other counter-assurances and chance fancies. It would be strictly the development of the principle, and thus the completion of its deficiency, were it not that it misunderstands its own purport by taking account solely of the negative aspect of what it seeks to do, and is not conscious of the positive character of its process and result. The really positive working out of the beginning is at the same time just as much the very reverse: it is a negative attitude towards the principle we start from. Negative, that is to say, in its one-sided form, which consists in being primarily immediate, a mere purpose. It may therefore be regarded as a refutation of what constitutes the basis of the system; but more correctly it should be looked at as a demonstration that the basis or principle of the system is in point of fact merely its beginning. (Hegel, 1910, pp. 21-22)
       Knowledge, action, and evaluation are essentially connected. The primary and pervasive significance of knowledge lies in its guidance of action: knowing is for the sake of doing. And action, obviously, is rooted in evaluation. For a being which did not assign comparative values, deliberate action would be pointless; and for one which did not know, it would be impossible. Conversely, only an active being could have knowledge, and only such a being could assign values to anything beyond his own feelings. A creature which did not enter into the process of reality to alter in some part the future content of it, could apprehend a world only in the sense of intuitive or esthetic contemplation; and such contemplation would not possess the significance of knowledge but only that of enjoying and suffering. (Lewis, 1946, p. 1)
       "Evolutionary epistemology" is a branch of scholarship that applies the evolutionary perspective to an understanding of how knowledge develops. Knowledge always involves getting information. The most primitive way of acquiring it is through the sense of touch: amoebas and other simple organisms know what happens around them only if they can feel it with their "skins." The knowledge such an organism can have is strictly about what is in its immediate vicinity. After a huge jump in evolution, organisms learned to find out what was going on at a distance from them, without having to actually feel the environment. This jump involved the development of sense organs for processing information that was farther away. For a long time, the most important sources of knowledge were the nose, the eyes, and the ears. The next big advance occurred when organisms developed memory. Now information no longer needed to be present at all, and the animal could recall events and outcomes that happened in the past. Each one of these steps in the evolution of knowledge added important survival advantages to the species that was equipped to use it.
       Then, with the appearance in evolution of humans, an entirely new way of acquiring information developed. Up to this point, the processing of information was entirely intrasomatic.... But when speech appeared (and even more powerfully with the invention of writing), information processing became extrasomatic. After that point knowledge did not have to be stored in the genes, or in the memory traces of the brain; it could be passed on from one person to another through words, or it could be written down and stored on a permanent substance like stone, paper, or silicon chips-in any case, outside the fragile and impermanent nervous system. (Csikszentmihalyi, 1993, pp. 56-57)

    Historical dictionary of quotations in cognitive science > Knowledge

  • 2 knowledge

    Gen Mgt
    information acquired by the interpretation of experience. Knowledge is built up from interaction with the world and organized and stored in each individual’s mind. It is also stored on an organizational level within the minds of employees and in paper and electronic records. Two forms of knowledge can be distinguished: tacit knowledge or implicit knowledge, which is held in a person’s mind and is instinctively known without being formulated into words; and explicit knowledge, which has been communicated to others and is contained in written documents and procedures. Organizations are increasingly recognizing the value of knowledge, and many employees are now recognized as knowledge workers. A major writer in this area is Ikujiro Nonaka, coauthor of The Knowledge-Creating Company (1995), who asserted that knowledge is the greatest core capability (see core competence) that an organization can have.

    The ultimate business dictionary > knowledge

  • 3 KNOWLEDGE

    • Increase your knowledge and increase your grief - Чем больше знаешь, тем больше сомневаешься (4)
    • He who has knowledge has force - Знание - сила (3)
    • If you want knowledge, you must toil for it - Без муки нет науки (Б)
    • Investment in knowledge pays the best interest (An) - Знание лучше богатства (3)
    • Knowledge has bitter roots but sweet fruits - Без муки нет науки (Б)
    • Knowledge is better than riches - Знание лучше богатства (3)
    • Knowledge is no burden - Знания на плечи не давят (3)
    • Knowledge is power - Знание - сила (3)
    • Knowledge is the treasure of the mind - Знание лучше богатства (3)
    • Lamp of knowledge burns brightly (The) - Ученье - свет, а неученье - тьма (У)
    • Too much knowledge makes the head bold - Много будешь знать, скоро состаришься (M)
    • Weight of knowledge is never measured (The) - Знания на плечи не давят (3)

    Русско-английский словарь пословиц и поговорок > KNOWLEDGE

  • 4 tanpa sepengetahuan

    without the knowledge

    Indonesia-Inggris kamus > tanpa sepengetahuan

  • 5 a escondidas de

    • without the knowledge of

    Diccionario Técnico Español-Inglés > a escondidas de

  • 6 без ведома

    Русско-Английский новый экономический словарь > без ведома

  • 7 без

    without any restraints, without the knowledge of smb, no strings attached

    Русско-английский политический словарь > без

  • 8 В-12

    БЕЗ ВЕДОМА чьего, кого PrepP Invar the resulting PrepP is adv
    (to do sth.) without s. o. 's being aware of it or without asking the permission of s.o. (who is supposed to be notified or asked)
    without s.o. fc knowledge
    unbeknownst) to s.o. without informing s.o. without asking s.o.'s permission.
    "Я рассказал обо всём моему дяде Рязанову, но не просил его вмешиваться. Он сам, без моего ведома попросил Будягина позвонить директору института Глинской» (Рыбаков 2). "I told my uncle Ryazanov about my case, but I didn't ask him to get involved. He went to Budyagin without my knowledge and asked him to telephone Glinskaya, the director of the institute" (2a).
    Люди жили, работали, рождались и умирали и всё это без ведома соответствующих органов... (Войнович 2). People were living, working, having children, and dying, and all without the knowledge of the proper agencies (2a).
    Всем лучшим гостям подали уху стерляжью, а штаб-офицеру, - разумеется, без ведома хозяина, - досталась уха из окуней (Салтыков-Щедрин 1)....All the most important guests were given sterlet soup, while the staff-officer was served-of course, unbeknown to his host-with perch soup (1b).

    Большой русско-английский фразеологический словарь > В-12

  • 9 без ведома

    [PrepP; Invar; the resulting PrepP is adv]
    =====
    (to do sth.) without s.o.'s being aware of it or without asking the permission of s.o. (who is supposed to be notified or asked):
    - without s.o.'s knowledge <the knowledge of s.o.>;
    - unbeknown (st) to s.o.;
    - without informing s.o.;
    - without asking s.o.'s permission.
         ♦ "Я рассказал обо всём моему дяде Рязанову, но не просил его вмешиваться. Он сам, без моего ведома попросил Будягина позвонить директору института Глинской" (Рыбаков 2). "I told my uncle Ryazanov about my case, but I didn't ask him to get involved. He went to Budyagin without my knowledge and asked him to telephone Glinskaya, the director of the institute" (2a).
         ♦ Люди жили, работали, рождались и умирали и всё это без ведома соответствующих органов... (Войнович 2). People were living, working, having children, and dying, and all without the knowledge of the proper agencies (2a).
         ♦...Всем лучшим гостям подали уху стерляжью, а штаб-офицеру, - разумеется, без ведома хозяина, - досталась уха из окуней (Салтыков-Щедрин 1)....All the most important guests were given sterlet soup, while the staff-officer was served-of course, unbeknown to his host - with perch soup (1b).

    Большой русско-английский фразеологический словарь > без ведома

  • 10 без ведома

    1) General subject: behind one's back, unbeknown, unknown (he did it unknown to me - он сделал это тайно от меня, без моего ведома), unknown to (без ведома кого-л. - unknown to smb), with the privity, without the privity, without knowledge, (кого-л.) without the knowledge of (smb).
    2) Law: without the knowledge or consent (of... / from... -... кого-л.; англ. цитата приводится из статьи в газете Washington Post; контекстуальный перевод)
    3) Simple: unbeknownst

    Универсальный русско-английский словарь > без ведома

  • 11 insu

    insu [ɛ̃sy]
    masculine noun
    à mon (or ton etc) insu ( = inconsciemment) without me (or you etc) knowing it
    * * *
    à l'insu de alɛ̃sydə locution prépositive
    2) ( sans le savoir) without knowing it
    * * *
    ɛ̃sy nm

    à l'insu de qn — without sb knowing, without sb's knowing

    * * *
    insu: à l'insu de loc prép
    1 ( sans le dire) je suis parti à leur insu I left without their knowing; à l'insu de sa femme without his wife ou wife's knowing it;
    2 ( sans en avoir conscience) without knowing it, without realizing it; je me suis trahi à mon insu I gave myself away without realizing ou knowing it; ils ont été filmés à leur insu they were filmed without (their) knowing it.
    [ɛ̃sy]
    à l'insu de locution prépositionnelle
    1. [sans être vu de] without the knowledge of, unbeknown ou unbeknownst to
    à l'insu de tout le monde, il s'était glissé dans la cuisine he'd slipped unnoticed into the kitchen
    2. [sans m'en/s'en apercevoir]
    à mon/son insu unwittingly, without being aware of it

    Dictionnaire Français-Anglais > insu

  • 12 без ведома

    (чьего, кого)
    without smb.'s knowledge, without the knowledge (authorization) of smb.

    Без ведома главного инженера она впервые надела водолазный костюм. (В. Ажаев, Далеко от Москвы) — Without the knowledge of the chief engineer she put on a diving suit for the first time.

    Русско-английский фразеологический словарь > без ведома

  • 13 insaputa

    all'insaputa di qualcuno unknown to s.o.
    * * *
    insaputa, all' locuz.avv. unknown to (s.o., sthg.), without the knowledge of (s.o., sthg.): a sua insaputa, without his knowing it.
    * * *
    all'insaputa [allinsa'puta] avverbio

    all'insaputa di qcn. — without sb.'s knowledge

    * * *
    insaputa
    all'insaputa/allinsa'puta/
    all'insaputa di qcn. without sb.'s knowledge; a mia insaputa unbeknown to me; sono partito a loro insaputa I left without their knowing.

    Dizionario Italiano-Inglese > insaputa

  • 14 dehors

    dehors [dəɔʀ]
    1. adverb
    ( = à l'extérieur) outside ; ( = pas chez soi) out
    jeter or mettre or foutre qn dehors (inf!) to chuck (inf!) sb out ; [patron] to fire (inf) sb
    en dehors de outside ; ( = excepté) apart from
    en dehors de cela, il n'y a rien de neuf apart from that there's nothing new
    2. masculine noun
    ( = extérieur) outside
    « défense de se pencher au-dehors » "don't lean out"
    au-dehors, elle paraît calme, mais c'est une nerveuse outwardly she looks relaxed, but actually she's quite highly strung
    3. plural masculine noun
    dehors ( = apparences) sous des dehors aimables, il est dur under his friendly exterior, he's a hard man
    * * *
    dəɔʀ
    1.
    adverbe outside

    passer la nuit dehors — ( occasionnellement) to spend the night outdoors; [clochard] to sleep rough

    mettre quelqu'un dehorsgén to throw somebody out; ( d'un travail) to fire somebody; ( d'un établissement scolaire) to expel [élève]

    de dehors[voir, arriver] from outside


    2.
    exclamation get out!

    3.
    nom masculin invariable

    ses dehors bourrus cachent un cœur d'or — his/her rough exterior hides a heart of gold


    4.
    en dehors locution adverbiale
    1) ( à l'extérieur) outside

    5.
    en dehors de locution prépositive
    1) ( à l'extérieur de) outside
    2) ( mis à part) apart from
    3) ( hors de) outside

    c'est en dehors du sujetÉcole it's off the subject

    * * *
    dəɔʀ
    1. adv
    outside, (= en plein air) outdoors, outside

    Je t'attends dehors. — I'll wait for you outside.

    2. nm

    au dehors — outside, (= en apparence) outwardly

    de dehors (= depuis l'extérieur) — from outside, from the outside

    en dehors — outside, (tourné) outwards

    en dehors de (= sauf)apart from

    En dehors de lui, tout le monde était content. — Apart from him, everybody was happy.

    3. nmpl
    (= apparences) appearances, exterior sg
    * * *
    A adv
    1 ( à l'extérieur) outside; manger/dormir dehors to eat/to sleep outside ou outdoors; ne restez pas dehors, entrez don't stay outside, come in; passer la nuit dehors ( occasionnellement) to spend the night outdoors; ( habituellement) to sleep rough; mettre sa bicyclette dehors to put one's bicycle outside; allez jouer dehors! go and play outside!;
    2 ( hors de son domicile) out; j'ai été dehors toute la journée I was out all day; je déjeune dehors aujourd'hui I'm having lunch out today; mettre or flanquer qn dehors ( exclure d'un lieu) gén to throw ou to chuck sb out; ( d'un cours) to throw sb out; ( d'un travail) to fire, to sack GB; ( d'un établissement scolaire) to expel; de dehors [voir, appeler, arriver] from outside.
    B excl get out!
    C nm inv
    1 ( lieu) le dehors the outside; les bruits du dehors noise from outside; quelqu'un du dehors ne peut pas comprendre fig an outsider can't understand;
    2 ( apparence) ses dehors bourrus cachent un cœur d'or his/her rough exterior hides a heart of gold; sous des dehors modestes, il est très orgueilleux under his modest exterior, he's a very proud man.
    D en dehors loc adv
    1 ( à l'extérieur) outside;
    2 fig ( exclu) il a préféré rester en dehors he preferred to stay out of it.
    E en dehors de loc prép
    1 ( à l'extérieur de) outside; en dehors de la ville/du pays outside the city/the country; traverser en dehors des passages pour piétons to cross the street ou road outside the pedestrian crossings; il fait du tennis en dehors de l'école he plays tennis outside school; choisir qn en dehors du groupe/parti to choose sb from outside the group/party; l'accident est survenu en dehors de l'autoroute the accident happened off the motorway GB ou freeway US;
    2 ( mis à part) apart from; en dehors de quelques amis, il ne voit personne apart from a few friends, he sees no one; il a des indemnités en dehors de son salaire he has allowances in addition to his salary; en dehors de certaines dates outside certain dates;
    3 ( hors de) outside of; en dehors des heures d'ouvertures/heures de travail outside of opening hours/office hours; il est resté en dehors du coup or de cette histoire he stayed out of the whole business; c'est en dehors du sujet Scol it's off the subject; c'est en dehors de mes attributions that's outside my jurisdiction sout, that's not my job; c'est en dehors d'eux qu'il faut chercher la responsabilité we must look beyond them to find those who are to blame; en dehors de tout clivage idéologique beyond all ideological divisions; la police a agi en dehors des limites de la loi the police went beyond the limits of the law; en dehors des repas between meals;
    4 ( à l'insu de) faire qch en dehors de qn to do sth without the knowledge of sb; la décision a été prise en dehors de moi the decision was taken without my knowledge.
    I
    [dəɔr] adverbe
    [à l'extérieur] outside
    [en plein air] outside, outdoors, out of doors
    [hors de chez soi] out
    b. [renvoyer] to sack somebody
    en dehors locution adverbiale
    1. [à l'extérieur] outside
    2. [vers l'extérieur]
    avoir ou marcher les pieds en dehors to walk with one's feet turned out
    en dehors de locution prépositionnelle
    1. [excepté] apart from
    2. [à l'écart de]
    3. [au-delà de] outside (of), beyond
    II
    [dəɔr] nom masculin
    1. [surface extérieure d'une boîte, d'un bâtiment] outside
    2. [plein air] outside
    3. [étranger]
    ————————
    [dəɔr] nom masculin pluriel
    [apparences] appearances

    Dictionnaire Français-Anglais > dehors

  • 15 под рукой

    I
    ПОД РУКОЙ; ПОД РУКАМИ both coll
    [PrepP; these forms only; adv or subj-compl with copula (subj: usu. human or concr)]
    =====
    (of or in refer, to things, often household items that are located in convenient places so that one can easily use them; of or in refer, to people who stay or are kept nearby s.o., ready to help him, carry out his orders etc) (a person or thing is) very close by, easily accessible:
    - (close < near>) at hand;
    - at one's (s.o.'s) side (elbow);
    - [of or in refer, to things only] handy;
    - at one's (s.o.'s) fingertips.
         ♦ Мужчине всегда в некоторой степени свойственно желание попетушиться, а тут ещё под рукой такая штучка, как револьвер, почему же не схватить его, если для этого нужно только открыть ночной столик? (Олеша 3). It's always, to a certain extent, the nature of a man to want to ride the high horse, and when a thing like a revolver is close at hand, why not grab it, especially if all one has to do is open the night table? (3a).
         ♦...По-видимому, распорядитель пира не считал, что веселью пришёл конец, и он, как опытный тамада, всегда имел под рукой верное средство для того, чтобы вдохнуть жизнь в замирающее застолье (Катаев 2)....The tamada evidently decided it was not yet time to end the party, and like the experienced master of ceremonies he was, he had at hand a sure means of breathing life into the expiring company (2a).
         ♦ Ежели у человека есть под руками говядина, то он, конечно, охотнее питается ею, нежели другими, менее питательными веществами... (Салтыков-Щедрин 1). If a man has beef on hand, then of course he lives on that more willingly than on other less nourishing substances... (1a).
         ♦ Он отдал распоряжение шофёру. Он приказал референту сообщить в Департамент, что господин прокурор занят... Никого не принимать, отключить телефон и вообще убираться к дьяволу с глаз долой, но так, впрочем, чтобы всё время оставаться под рукой (Стругацкие 2). He gave instructions to his chauffeur and ordered his assistant to inform the department that the prosecutor was occupied. "Don't admit anyone, disconnect the phone. Go to the devil, get out of my sight, but stay within easy reach" (2a).
         ♦ "Я поглотил кучу книг и приобрёл уйму знаний, чтобы быть полезным ей и оказаться под рукой, если бы ей потребовалась моя помощь" (Пастернак 1). "For her sake I devoured piles of books and absorbed a great mass of knowledge, to be available to her if she asked for my help" (1a).
         ♦ "Вы дилетант". Сейчас можно признаться, что тогда я не знал и этого слова. И не имея под рукой словаря иностранных слов, не посмел возражать (Войнович 5). "You're a dilettante." Now I can admit that at the time I had no idea what that word meant, and with no dictionary of foreign words handy, I did not dare object (5a).
    II
    [PrepP; these forms only; adv]
    =====
    when worked on, refined, crafted etc by s.o.:
    - under the hand(s) of.
         ♦ Под рукой мастера кусок теста превращается в произведение кулинарного искусства. In the hands of a great chef a lump of dough turns into a work of culinary art.
    ПОД РУКОЙ <-ю> чьей, (у) кого obsoles, coll
    [PrepP; these forms only; subj-compl with copula (subj: usu. human or collect)]
    =====
    a person (or group) is under s.o.'s authority or direction, is totally subjugated to s.o.:
    - X под рукой у Y-a X is under Y's command (rule, control, thumb);
    - Y controls X.
    IV
    ПОД РУКОЙ <-ю> obs
    [PrepP; these forms only; adv]
    =====
    (to do or say sth.) concealing it from others, without the knowledge of others:
    - discreetly.
         ♦ Ему [помощнику градоначальника] предстояло одно из двух: или немедленно рапортовать о случившемся по начальству и между тем начать под рукой следствие, или же некоторое время молчать и выжидать, что будет (Салтыков-Щедрин 1). Не [the assistant town governor] had two choices: either to report the occurrence to the authorities at once, and secretly begin an investigation in the meantime; or else to keep quiet for a while and see what would happen (1a).
         ♦ "Собираются на обед, на вечер, как в должность, без веселья, холодно, чтоб похвастать поваром, салоном, и потом под рукой осмеять, подставить ногу один другому" (Гончаров 1). [context transl] "If they meet at a dinner or a party, it is just the same as at their office-coldly, without a spark of gaiety, to boast of their chef or their drawing-room, and then to jeer at each other in a discreet aside, to trip one another up" (1a).

    Большой русско-английский фразеологический словарь > под рукой

  • 16 clam

        clam    [2 CAL-], adv. and praep.    I. Adv, secretly, privately, covertly, in secret: Si sperat fore clam, will not be found out, T.: tum id clam, he kept it a secret, T.: vel vi, vel clam, vel precario, by fraud, T.: Sychaeum Clam ferro superat, stealthily, V.: cui te commisit alendum Clam, O. —    II. Praep, without the knowledge of, unknown to.—With abl: clam vobis salutem fugā petivit, Cs.—With acc. (old): clam evenire patrem, T.: Neque adeo clam me est quam, etc., nor am I ignorant, T.: Non clam me haberet, etc., conceal from me, T.
    * * *
    I
    secretly, in secret, unknown to; privately; covertly; by fraud
    II
    without knowledge of, unknown to; concealed/secret from; (rarely w/ABL)
    III
    without knowledge of, unknown to; concealed/secret from; (rarely w/ABL)

    Latin-English dictionary > clam

  • 17 ἄνευ

    ἄνευ prep. w. gen., never used in compos. (Hom.+; and s. lit. s.v. ἀνά) without (cp. ἄτερ, χωρίς, fr. which it can scarcely be distinguished in usage).
    of pers. without the knowledge and consent of (Od. 2, 372; Appian, Bell. Civ. 5, 100 §416; Ael. Aristid. 28, 105 K.=49 p. 525 D.: ἄνευ θεοῦ; UPZ 69, 4 [152 B.C.] ἄνευ τ. θεῶν οὐθὲν γίνεται; PPetr II, Append. p. 3; O. Wilck I 559f). ἄ. τοῦ πατρὸς ὑμῶν Mt 10:29 (cp. Am 3:5); ἄ. θεοῦ B 19:6; IPol 4:1 (cp. Just., D. 102, 7). IMg 7:1; ITr 2:2.
    of things (Jos., Bell. 2, 1, Ant. 7, 72, Vi. 167) ἄ. λόγου without a word (opp. διὰ τῆς ἀναστροφῆς contrast Just., A I, 46, 4 [opp. μετὰ λόγου] of non-Christians) 1 Pt 3:1. ἄ. γογγυσμοῦ without complaining 4:9. ἄ. χειρῶν (Da 2:34) built without hands Mk 13:2 D. ἄ. ζυγοῦ ἀνάγκης without the yoke of constraint (=free from the yoke of compulsion) B 2:6; ἄ. γνώμης σου without your consent IPol 4:1; ἄ. γνῶσεως without understanding Dg 12:4, 6; ἄ. ζωῆς ἀληθοῦς without real life 12:4; ἄ. ἀλήθεια without truth 12:5. W. χωρίς: οὐ δύναται κεφαλὴ χωρὶς γεννηθῆναι ἄ. μελῶν the head cannot be born separately, without limbs ITr 11:2.—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἄνευ

  • 18 परोक्ष


    paro-'ksha
    (- ró-) mf (ā)n. beyond the range of sight, invisible, absent, unknown, unintelligible AV. etc. etc.;

    past, completed (in a partic. sense cf. below andᅠ Kāṡ. on Pāṇ. 3-2, 115);
    (ibc.) in an invisible orᅠ imperceptible manner (cf. below);
    (am) ind. out of sight, behind one's back, in the absence orᅠ without the knowledge of (instr.;
    later gen. orᅠ comp.) ṠBr. etc. etc.;
    ( eṇa) ind. out of sight, secretly, mysteriously Br. Up. ;
    (āt) ind. secretly, without the knowledge of (instr.) Br. ;
    (e) ind. behind the back of (gen.) Mṛicch. Pañc. etc.;
    one's self not being present Pāṇ. 3-2, 115 ;
    m. an ascetic L. ;
    N. of a son of Anu BhP. ;
    (ā) f. (sc. vṛitti) a past orᅠ completed action APrāt. ;
    (sc. vibhakti) a termination of the perfect tense Kāt. ;
    N. of a river VP. ;
    - kāma (- kshá-) mfn. liking what is secret orᅠ mysterious ṠBr. ;
    - kṛita mfn. (a hymn) in which a deity is not addressed but only spoken of in the 3rd person Nir. VII, 1 ;
    - jit mfn. victorious in an imperceptible manner BhP. ;
    - f. ( MBh.), - tva n. ( Vedântas.) invisibility, imperceptibility;
    - pṛishṭha m. a partic. Pṛishṭhya ṠrS. ;
    - priya mfn. = - kāma AitBr. ;
    - bandhu ( parôksha-) mfn. not clear in its relation MaitrS. ;
    - buddhi mfn. regarding as something distant, indifferent to, Jātakam. ;
    - bhoga m. enjoyment orᅠ possession of anything in the proprietor's absence W. ;
    - manmatha mfn. inexperienced in love Ṡak. ;
    - vṛitti mfn. living out of sight Kām. ;
    formed in an obscure orᅠ indistinct manner Nir. Sch. ;
    -kshâ̱rtha mfn. having a secret orᅠ recondite meaning;
    n. an absent orᅠ invisible object Hit.

    Sanskrit-English dictionary > परोक्ष

  • 19 अविदित


    á-vidita
    mfn. unknown ṠBr. X, XI, XIV KenUp. R. ;

    without the knowledge of (gen.) Kathās. ;
    (e) loc. ind. MBh. V, 5971 orᅠ (am) acc. ind. < kathās.> without the knowledge of (gen.);
    (am) ind. so that nobody knows Mṛicch.

    Sanskrit-English dictionary > अविदित

  • 20 помимо

    предл.; (кого-л./чего-л.)
    1) besides; in spite of

    помимо того, что — apart from the fact that

    помимо всего прочего — in addition, among other things

    2) without the knowledge (of), unbeknown (to)

    Русско-английский словарь по общей лексике > помимо

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