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1 נחת
נַחַתf. (b. h.; נוּחַ) 1) rest, tray, stand (v. אַנְחוּתָה). Ḥag.26b; Men.96b, a. e. כלי עץ העשוי לנ׳ a wooden utensil intended for resting things on it (table). Gen. R. s. 25; s. 33 לשם נ׳ התיבה נקרא Noah was named from the resting of the ark (Gen. 8:4). Yeb.103b סנדל של נ׳ע״ז Ar. (in ed. our w. omitted) a sandal used as a rest for an idol. 2) ease; gentleness; comfort. Erub.83b שלזה תשמישו בנ׳ which one neighbor can make use of with ease, opp. בקשה with difficulty. Ber.56b בנ׳ at a slow trot, opp. ברדוף at full speed. Snh.92a, v. נָהַג; a. fr.נ׳ רוח gratification, pleasure. Keth.95a תימא נ׳ר׳ עשיתי לבעלי she may say, I did it only to gratify my husband (but did not mean to sell). Ḥag.16b כדי לעשות נ׳ר׳ לנשים to let the (offering) women have the satisfaction (of putting their hands on the sacrifices). Ber.17a ועושה נ׳ר׳ ליוצרו and acts so as to please his Creator; a. fr. -
2 נַחַת
נַחַתf. (b. h.; נוּחַ) 1) rest, tray, stand (v. אַנְחוּתָה). Ḥag.26b; Men.96b, a. e. כלי עץ העשוי לנ׳ a wooden utensil intended for resting things on it (table). Gen. R. s. 25; s. 33 לשם נ׳ התיבה נקרא Noah was named from the resting of the ark (Gen. 8:4). Yeb.103b סנדל של נ׳ע״ז Ar. (in ed. our w. omitted) a sandal used as a rest for an idol. 2) ease; gentleness; comfort. Erub.83b שלזה תשמישו בנ׳ which one neighbor can make use of with ease, opp. בקשה with difficulty. Ber.56b בנ׳ at a slow trot, opp. ברדוף at full speed. Snh.92a, v. נָהַג; a. fr.נ׳ רוח gratification, pleasure. Keth.95a תימא נ׳ר׳ עשיתי לבעלי she may say, I did it only to gratify my husband (but did not mean to sell). Ḥag.16b כדי לעשות נ׳ר׳ לנשים to let the (offering) women have the satisfaction (of putting their hands on the sacrifices). Ber.17a ועושה נ׳ר׳ ליוצרו and acts so as to please his Creator; a. fr. -
3 בקושי
adv. hardly, with difficulty, barely, scarcely, scantily, scantly, narrowly, arduously, laboredly -
4 הגי
הגי, הָגָה(b. h.; v. אָגָא) (to point, pierce, 1) to reason, argue, deduct. Koh. R. to I, 16 הלב הוֹגֶה the heart reasons (ref. to Ps. 49:4 הָגוּת). Deut. R. s. 11 הוֹגֶיהָ those who study the Law, contrad. to עוֹשֶׂיהָ.Y.Meg.I, 72b ה׳ נח תורהוכ׳ Noah deducted a new law from a given law. Gen. R. s. 49 שהוא הוגה בתורהוכ׳ who shall discuss the Law in seventy languages; a. fr. 2) to pronounce, recite, spell. Midr. Till. to Ps. 90:9 (ref. to הֶגֶה, ib.) זה נער שהוא הוגה like a boy that spells (with difficulty). Snh.X (IX), 1 ההוגהוכ׳ he who pronounces the Divine Name as it is written, v. אָגָא. Koh. R. to XII, 12 (ref. to להג ib.) לֶהֱגוֹת ניתנווכ׳ they are good for reading exercises but not for painful study; v. הִגָּיוֹן. Y.Meg.IV, 74d bot. לא יהא הוגה מפיו וקורא he must not spell (the letters of a Biblical book) from memory and dictate for writing a scroll. 3) to murmur a charm, v. Hif. Nif. נֶהֱגֶה to be spelled, read. Sabb.XII, 4; 5, נֶהֱגִין זה עם זה letters which can be read together (give sense). Pi. הִגָּה (also from יָגָה) to pierce, sting; ה׳ מכה to prickle, open a wound; trnsf. to lay bare a persons disgrace. Lam. R. to I, 4 (interpret. נוגות, ib.) they assaulted her …, עד שהִגּוּ את מכתה and then laughed at her disgrace. Ib. to III, 33 (ref. to וַיַּגֶּה); Cant. R. to VII, 8. Hif. הֶהֱגֶה to murmur charms. Part. מַהְגֶּה, pl. מַהְגִּים, מַהְגִּין. Sot.12b (ref. to Is. 8:19) מַ׳ ואינןוכ׳ they murmur but know not what ; Ex. R. s. 1 הוֹגִין. Lev. R. s. 6 המ׳ אלו המנהמין hammahgin (Is. l. c.) that means the humming (sorcerers). -
5 הגה
הגי, הָגָה(b. h.; v. אָגָא) (to point, pierce, 1) to reason, argue, deduct. Koh. R. to I, 16 הלב הוֹגֶה the heart reasons (ref. to Ps. 49:4 הָגוּת). Deut. R. s. 11 הוֹגֶיהָ those who study the Law, contrad. to עוֹשֶׂיהָ.Y.Meg.I, 72b ה׳ נח תורהוכ׳ Noah deducted a new law from a given law. Gen. R. s. 49 שהוא הוגה בתורהוכ׳ who shall discuss the Law in seventy languages; a. fr. 2) to pronounce, recite, spell. Midr. Till. to Ps. 90:9 (ref. to הֶגֶה, ib.) זה נער שהוא הוגה like a boy that spells (with difficulty). Snh.X (IX), 1 ההוגהוכ׳ he who pronounces the Divine Name as it is written, v. אָגָא. Koh. R. to XII, 12 (ref. to להג ib.) לֶהֱגוֹת ניתנווכ׳ they are good for reading exercises but not for painful study; v. הִגָּיוֹן. Y.Meg.IV, 74d bot. לא יהא הוגה מפיו וקורא he must not spell (the letters of a Biblical book) from memory and dictate for writing a scroll. 3) to murmur a charm, v. Hif. Nif. נֶהֱגֶה to be spelled, read. Sabb.XII, 4; 5, נֶהֱגִין זה עם זה letters which can be read together (give sense). Pi. הִגָּה (also from יָגָה) to pierce, sting; ה׳ מכה to prickle, open a wound; trnsf. to lay bare a persons disgrace. Lam. R. to I, 4 (interpret. נוגות, ib.) they assaulted her …, עד שהִגּוּ את מכתה and then laughed at her disgrace. Ib. to III, 33 (ref. to וַיַּגֶּה); Cant. R. to VII, 8. Hif. הֶהֱגֶה to murmur charms. Part. מַהְגֶּה, pl. מַהְגִּים, מַהְגִּין. Sot.12b (ref. to Is. 8:19) מַ׳ ואינןוכ׳ they murmur but know not what ; Ex. R. s. 1 הוֹגִין. Lev. R. s. 6 המ׳ אלו המנהמין hammahgin (Is. l. c.) that means the humming (sorcerers). -
6 הָגָה
הגי, הָגָה(b. h.; v. אָגָא) (to point, pierce, 1) to reason, argue, deduct. Koh. R. to I, 16 הלב הוֹגֶה the heart reasons (ref. to Ps. 49:4 הָגוּת). Deut. R. s. 11 הוֹגֶיהָ those who study the Law, contrad. to עוֹשֶׂיהָ.Y.Meg.I, 72b ה׳ נח תורהוכ׳ Noah deducted a new law from a given law. Gen. R. s. 49 שהוא הוגה בתורהוכ׳ who shall discuss the Law in seventy languages; a. fr. 2) to pronounce, recite, spell. Midr. Till. to Ps. 90:9 (ref. to הֶגֶה, ib.) זה נער שהוא הוגה like a boy that spells (with difficulty). Snh.X (IX), 1 ההוגהוכ׳ he who pronounces the Divine Name as it is written, v. אָגָא. Koh. R. to XII, 12 (ref. to להג ib.) לֶהֱגוֹת ניתנווכ׳ they are good for reading exercises but not for painful study; v. הִגָּיוֹן. Y.Meg.IV, 74d bot. לא יהא הוגה מפיו וקורא he must not spell (the letters of a Biblical book) from memory and dictate for writing a scroll. 3) to murmur a charm, v. Hif. Nif. נֶהֱגֶה to be spelled, read. Sabb.XII, 4; 5, נֶהֱגִין זה עם זה letters which can be read together (give sense). Pi. הִגָּה (also from יָגָה) to pierce, sting; ה׳ מכה to prickle, open a wound; trnsf. to lay bare a persons disgrace. Lam. R. to I, 4 (interpret. נוגות, ib.) they assaulted her …, עד שהִגּוּ את מכתה and then laughed at her disgrace. Ib. to III, 33 (ref. to וַיַּגֶּה); Cant. R. to VII, 8. Hif. הֶהֱגֶה to murmur charms. Part. מַהְגֶּה, pl. מַהְגִּים, מַהְגִּין. Sot.12b (ref. to Is. 8:19) מַ׳ ואינןוכ׳ they murmur but know not what ; Ex. R. s. 1 הוֹגִין. Lev. R. s. 6 המ׳ אלו המנהמין hammahgin (Is. l. c.) that means the humming (sorcerers). -
7 קשה
קָשֶׁהm., קָשָׁה f. (b. h.; preced.) stiff, hard, difficult, severe; strong. Tosef.Sabb.IX (X), 2 שני זייפין מן הק׳וכ׳ (some ed. הקִש) two of the stiffest bristles of the swine; Sabb.90b מקָשָׁה של חזיר אחת carrying one of the stiff bristles of the swine is punishable. Taan.20b ק׳ כארז, v. קָנֶה. B. Bath.88b ק׳ עונשנ שלוכ׳ the responsibility for fraud in measures is severer than that for incest. Ib. ק׳ גזל הדיוטוכ׳ robbing an individual is worse than robbing the altar. Gen. R. s. 26, end ק׳ היא המחלוקתוכ׳ strife is as bad as (the sins of) the generation of the flood. Ib. s. 71 ק׳ היא התפלהוכ׳ prayer is a powerful factor, for it reversed the divine decree. Taan.8a שלמודו ק׳ עליווכ׳ to whom his study is as hard as iron. Ib. b (in Chaid. dict.) ק׳ יומאוכ׳, v. קָשַׁי. Ex. R. s. 6 היה ק׳ בעיניהםוכ׳ it seemed too hard a task for them to give up idolatry; a. v. fr.Erub.83b בק׳ with difficulty, v. נַחַת.(Num. R. s. 16 end קשה ערפם, v. קְשִׁי.Pl. קָשִׁים, קָשִׁין; קָשוֹת. Yeb.47b, a. e. ק׳ גריםוכ׳, v. סַפַּחַת. Sot.2a ק׳ לזווגן (Snh.22a קשה), v. זָוַג. Pes.118a ק׳ … כקריעתוכ׳ the providential support of man is as difficult (wonderful) as the splitting of the Red Sea. Ib. ק׳ … כפליםוכ׳ mans support is twice as hard (painful) as travailing. Ber.57b (etymolog. play on קישואים) מפני שהם ק׳ לגוףוכ׳ because they are as hard on the body as swords. Koh. R. to XII, 7 נבואות ק׳ hard (evil) prophecies; a. v. fr. -
8 קָשֶׁה
קָשֶׁהm., קָשָׁה f. (b. h.; preced.) stiff, hard, difficult, severe; strong. Tosef.Sabb.IX (X), 2 שני זייפין מן הק׳וכ׳ (some ed. הקִש) two of the stiffest bristles of the swine; Sabb.90b מקָשָׁה של חזיר אחת carrying one of the stiff bristles of the swine is punishable. Taan.20b ק׳ כארז, v. קָנֶה. B. Bath.88b ק׳ עונשנ שלוכ׳ the responsibility for fraud in measures is severer than that for incest. Ib. ק׳ גזל הדיוטוכ׳ robbing an individual is worse than robbing the altar. Gen. R. s. 26, end ק׳ היא המחלוקתוכ׳ strife is as bad as (the sins of) the generation of the flood. Ib. s. 71 ק׳ היא התפלהוכ׳ prayer is a powerful factor, for it reversed the divine decree. Taan.8a שלמודו ק׳ עליווכ׳ to whom his study is as hard as iron. Ib. b (in Chaid. dict.) ק׳ יומאוכ׳, v. קָשַׁי. Ex. R. s. 6 היה ק׳ בעיניהםוכ׳ it seemed too hard a task for them to give up idolatry; a. v. fr.Erub.83b בק׳ with difficulty, v. נַחַת.(Num. R. s. 16 end קשה ערפם, v. קְשִׁי.Pl. קָשִׁים, קָשִׁין; קָשוֹת. Yeb.47b, a. e. ק׳ גריםוכ׳, v. סַפַּחַת. Sot.2a ק׳ לזווגן (Snh.22a קשה), v. זָוַג. Pes.118a ק׳ … כקריעתוכ׳ the providential support of man is as difficult (wonderful) as the splitting of the Red Sea. Ib. ק׳ … כפליםוכ׳ mans support is twice as hard (painful) as travailing. Ber.57b (etymolog. play on קישואים) מפני שהם ק׳ לגוףוכ׳ because they are as hard on the body as swords. Koh. R. to XII, 7 נבואות ק׳ hard (evil) prophecies; a. v. fr. -
9 קושיא
קוּשְׁיָאf. (preced.) difficulty, question, objection, argument. Snh.75b, sq. מהאי ק׳ לא נידונה we cannot draw the analogy on account of this argument. B. Kam. 117a אמר להו האי ק׳ והאי ק׳וכ׳ he told them of one difficulty and of another, and how they were solved. Men.95b, a. fr. מאי ק׳ what argument is this?, i. e. this is no argument, Ib. מאי קַשְׁיָא (Ms. K. קוש׳). Ḥull.3b כי קוּשְׁיֵיה in accordance with his argument; a. v. fr.Y.Sabb.XIX, 17b; Y.Pes.VI, 33d top מן קוֹשַׁיי מקשי להוכ׳ what was the difficulty that R. J. found (to induce him to say), provided that ?Pl. קוּשְׁיָיתָא. Hor.13b, v. פִּיתְקָא. Yoma 3b לאפוקי כולי קוּשְׁיָיתִין excluding all the cases which we argued. Yeb.77a top, v. קְשֵׁי; a. fr. -
10 קוּשְׁיָא
קוּשְׁיָאf. (preced.) difficulty, question, objection, argument. Snh.75b, sq. מהאי ק׳ לא נידונה we cannot draw the analogy on account of this argument. B. Kam. 117a אמר להו האי ק׳ והאי ק׳וכ׳ he told them of one difficulty and of another, and how they were solved. Men.95b, a. fr. מאי ק׳ what argument is this?, i. e. this is no argument, Ib. מאי קַשְׁיָא (Ms. K. קוש׳). Ḥull.3b כי קוּשְׁיֵיה in accordance with his argument; a. v. fr.Y.Sabb.XIX, 17b; Y.Pes.VI, 33d top מן קוֹשַׁיי מקשי להוכ׳ what was the difficulty that R. J. found (to induce him to say), provided that ?Pl. קוּשְׁיָיתָא. Hor.13b, v. פִּיתְקָא. Yoma 3b לאפוקי כולי קוּשְׁיָיתִין excluding all the cases which we argued. Yeb.77a top, v. קְשֵׁי; a. fr. -
11 קשי
קְשִׁיm. (b. h.) = קוֹשִׁי, hardness, stiffness; difficulty. Tanḥ. Shlaḥ ed. Bub., supplement 14 אל תבט בק׳ ערפם look not at their stiffneckedness; Num. R. s. 16 end בקשה (corr. acc.).Pl. קְשָׁיִין. Sifré Deut. 305 אין חבר נקנה אלא בקשי ק׳ a friend can be acquired only with the greatest difficulty. -
12 קְשִׁי
קְשִׁיm. (b. h.) = קוֹשִׁי, hardness, stiffness; difficulty. Tanḥ. Shlaḥ ed. Bub., supplement 14 אל תבט בק׳ ערפם look not at their stiffneckedness; Num. R. s. 16 end בקשה (corr. acc.).Pl. קְשָׁיִין. Sifré Deut. 305 אין חבר נקנה אלא בקשי ק׳ a friend can be acquired only with the greatest difficulty. -
13 מעךְ
מָעַךְ(b. h.; cmp. מוּךְ) to crush; to dissolve by rubbing. Lam. R. to I, 1 מָעֲכוּ את הזקן (העיר) they crushed an old man to death. Yeb.34b מֹועֲכֹות, v. infra. Tosef.Pes.IV, 3, v. infra.Part. pass. מָעוּךְ; f. מְעוּכָה; pl. מְעוּכִים, מְעוּכִין, מְעוּכוֹת dissolved by rubbing, crushed. Nidd.22b מ׳ע״י הדחק a foetus which can be squashed by rubbing, although with some difficulty. Y.Dem.VI, 25d top מ׳ היבור a substance pressed into a mass (as olives in the vat) is considered as connected, v. חִיבּוּר. Midr. Till. to Ps. 73:4 מעוכה ed. Bub., v. קָטַף.Lam. R. l. c. פסח מעוכין (not מעוכן) the Passover of the crushed (crowded); Pes.64b שנתמעך … פסח מ׳ when one old man was crushed to death, and they called it Tosef. ib. IV, 3 נכנסו ישראל … פסח מ׳ the Israelites entered the Temple mount and it could not contain all of them, and they called it ; (Var. מֹועֲכִין the Passover of the crushers; Var. מוכין); Pes. l. c., v. מְעוּבֶּה. Pi. מִיעֵךְ 1) same. Nidd. l. c. מְמַעַכְתּוֹ ברוקוכ׳ she tests the nature of the foetus by pressing and rubbing with her nail moistened with spittle. Y.Yoma VIII, 44d bot. צריך למַעֵךְ את חללה you must squeeze the core of the olive together (to be used as a standard of size). Yeb.34b תמר באצבע מִיעֲכָה Tamar destroyed her virginity by friction with her finger; (ib. מוֹעֲכוֹת brides acting like Tamar). Y.Sabb.XX, 17c bot. מְמַעֵךְ (Bab. ib. 140a מַמְחוֹ, v. מָחָה). Keth.36b; Gitt.81a.Esth. R. to I, 14, v. מָרַס; a. e. 2) (cmp. מוּךְ) to lower. Ber.45a יְמַעֵךְ הקורא קולו (Var. יַמְעִיךְ Hif.), v. נָמַךְ. Hithpa. הִתְמַעֵךְ, Nithpa. נִתְמַעֵךְ 1) to be crushed, squashed, rubbed off. Y.Maasr.I, 48d bot., v. מָסַס. Pes. l. c., v. supra. Tosef.Mikv.VI (VII), 14 והן מִתְמַעֲכִין על הבגדים quot. in R. S. to Mikv. IX, 2 (ed. Zuck. מתמעטין) they are rubbed against (and stick to) the garments, v. גֵּץ. Men.X, 4 (66a) שלא יִתְמַעֵךְ that its grains may not be crushed; a. e. 2) to be lowered, flattened. Nidd.47a, sq., v. כַּף. -
14 מָעַךְ
מָעַךְ(b. h.; cmp. מוּךְ) to crush; to dissolve by rubbing. Lam. R. to I, 1 מָעֲכוּ את הזקן (העיר) they crushed an old man to death. Yeb.34b מֹועֲכֹות, v. infra. Tosef.Pes.IV, 3, v. infra.Part. pass. מָעוּךְ; f. מְעוּכָה; pl. מְעוּכִים, מְעוּכִין, מְעוּכוֹת dissolved by rubbing, crushed. Nidd.22b מ׳ע״י הדחק a foetus which can be squashed by rubbing, although with some difficulty. Y.Dem.VI, 25d top מ׳ היבור a substance pressed into a mass (as olives in the vat) is considered as connected, v. חִיבּוּר. Midr. Till. to Ps. 73:4 מעוכה ed. Bub., v. קָטַף.Lam. R. l. c. פסח מעוכין (not מעוכן) the Passover of the crushed (crowded); Pes.64b שנתמעך … פסח מ׳ when one old man was crushed to death, and they called it Tosef. ib. IV, 3 נכנסו ישראל … פסח מ׳ the Israelites entered the Temple mount and it could not contain all of them, and they called it ; (Var. מֹועֲכִין the Passover of the crushers; Var. מוכין); Pes. l. c., v. מְעוּבֶּה. Pi. מִיעֵךְ 1) same. Nidd. l. c. מְמַעַכְתּוֹ ברוקוכ׳ she tests the nature of the foetus by pressing and rubbing with her nail moistened with spittle. Y.Yoma VIII, 44d bot. צריך למַעֵךְ את חללה you must squeeze the core of the olive together (to be used as a standard of size). Yeb.34b תמר באצבע מִיעֲכָה Tamar destroyed her virginity by friction with her finger; (ib. מוֹעֲכוֹת brides acting like Tamar). Y.Sabb.XX, 17c bot. מְמַעֵךְ (Bab. ib. 140a מַמְחוֹ, v. מָחָה). Keth.36b; Gitt.81a.Esth. R. to I, 14, v. מָרַס; a. e. 2) (cmp. מוּךְ) to lower. Ber.45a יְמַעֵךְ הקורא קולו (Var. יַמְעִיךְ Hif.), v. נָמַךְ. Hithpa. הִתְמַעֵךְ, Nithpa. נִתְמַעֵךְ 1) to be crushed, squashed, rubbed off. Y.Maasr.I, 48d bot., v. מָסַס. Pes. l. c., v. supra. Tosef.Mikv.VI (VII), 14 והן מִתְמַעֲכִין על הבגדים quot. in R. S. to Mikv. IX, 2 (ed. Zuck. מתמעטין) they are rubbed against (and stick to) the garments, v. גֵּץ. Men.X, 4 (66a) שלא יִתְמַעֵךְ that its grains may not be crushed; a. e. 2) to be lowered, flattened. Nidd.47a, sq., v. כַּף. -
15 פתר II, פתרא
פְּתַרII, פִּתְרָא, פִּי׳ I, m. (preced.) solution, interpretation. Y.Ber.I, 2d bot., a. fr. פ׳ להוכ׳ there is an explanation for it (you can meet this difficulty by saying), that it refers Tam.32a מילתא דא אין לה פ׳ this problem is insolvable. Yeb.97b (read with Ar. נישל לכו סתר פ׳ we shall ask you something too mysterious for solution. Y.Shebu.I, 32c sq. פתר לה פ׳ הורן offered a different solution for it. Y.Dem.VII, end, 26c אין לך אלא כהדין פי׳ קדמיא there is nothing left to thee but to agree with the first interpretation. Y.Naz.V, 53d bot. כפִתְרֵה דרּ׳ ירמיה as R. J. has explained it; a. fr.Pl. פִּתְרִין, פִּתְרַיָּיא, פִּתְרַיָּיה, פִּי׳. Y.Erub.IV, end, 22a פתי לה תרין פ׳ offered two explanations. Y.Peah IV, 18b top פתר לה כאילין פ׳ he explained it in accordance with those explanations (given above); Y.Gitt.VIII, 49c top פתרייתא (corr. acc.). -
16 פְּתַר
פְּתַרII, פִּתְרָא, פִּי׳ I, m. (preced.) solution, interpretation. Y.Ber.I, 2d bot., a. fr. פ׳ להוכ׳ there is an explanation for it (you can meet this difficulty by saying), that it refers Tam.32a מילתא דא אין לה פ׳ this problem is insolvable. Yeb.97b (read with Ar. נישל לכו סתר פ׳ we shall ask you something too mysterious for solution. Y.Shebu.I, 32c sq. פתר לה פ׳ הורן offered a different solution for it. Y.Dem.VII, end, 26c אין לך אלא כהדין פי׳ קדמיא there is nothing left to thee but to agree with the first interpretation. Y.Naz.V, 53d bot. כפִתְרֵה דרּ׳ ירמיה as R. J. has explained it; a. fr.Pl. פִּתְרִין, פִּתְרַיָּיא, פִּתְרַיָּיה, פִּי׳. Y.Erub.IV, end, 22a פתי לה תרין פ׳ offered two explanations. Y.Peah IV, 18b top פתר לה כאילין פ׳ he explained it in accordance with those explanations (given above); Y.Gitt.VIII, 49c top פתרייתא (corr. acc.). -
17 קשי
קשי, קָשָׁה(b. h.) to be stiff, hard, difficult. Y.Ber.I, 2c top קָשְׁתָה על דעתך this is difficult according to (not reconcilable with) thy opinion; ib. למהא״ל קשתה (not קשתיה) why did he say to him, it is difficult?V. קָשֶׁה. Pi. קִישָּׁה (קִישְּׁתָה, with לילד or without) to have hard labor in travailing. Ḥull.IV, 1 בהמה המְקַשּׁה לרלדוכ׳ if an animal is in labor, and, v. עוּבָּר. Nidd.IV, 4 קִשְּׁתָה שלשהוכ׳ if she was in pain for three days within eleven days; Tosef. ib. V, 8 קִישֵּׁת, קִשֵּׁת. Ib. 10; a. fr.(Gen. R. s. 61 שהיו מקשיןוכ׳, read: מקישין, v. נָקַש. Hif. הִקְשָׁה 1) to stiffen, harden. Nidd.13b המַקְשֶׁה עצמווכ׳ he who causes erection wilfully. Ex. R. s. 11 הרשע הזהה׳ את לבווכ׳ this wicked (Pharaoh) hardened his heart against the first three signs; a. e. 2) to become hard. Y.Pes.VI, 35b top שסופו להַקְשוֹת which gets hard in the course of time. Shebi. II, 10 אם הִקְשוּוכ׳ (Y. ed. a. Bart. הוּקְשוּ Hof.) if they became hard (dry) and unfit for man to eat before New Year. (Y. ib. 34a bot. הקשו a. הוקשו). 3) to be severe. Gen. R. s. 19, opp. ריתה, v. רָתָה. Hof. הוּקְשֶׁה 1) to become hard, v. supra. 2) to be found hard, distasteful. Tanḥ. Shlaḥ 5; Num. R. s. 16 ה׳ הדבר והרעוכ׳ the thing was distasteful to and displeased his father. Hithpa. הִתְקַשֶּׁה, Nithpa. נִתְקַשֶּׁה 1) to suffer severely (in travailing). Gen. R. s. 84 נִתְקַשֵׁת אמווכ׳ his mother was in hard labor at his birth. 2) to become hard, stiff. Tosef.Nidd.VI, 4 משיִתְקַשוּ, v. קִשְׁקֵש I, a. II. Gen. R. s. 98, a. שנִתְקַשֵּׁיתָה, v. קַשְׁיוּת. 3) to find ones self in difficulty, to be perplexed, unable to understand or remember. Num. R. s. 15 beg. נ׳ משה במעשהוכ׳ Moses found the work of the candlestick more difficult to understand than ; כיוןשנ׳ אמרוכ׳ when he still could not remember it, the Lord said Ib.10>; Tanḥ. Bhaʿăl. 6 נִתְקַשֵּׁיתִי לעשותה I could not understand how to do it: Ib. נ׳ על משה it was too difficult for Moses; a. fr. 4) to be reluctant, strive against. Tanḥ. Shmoth 18 כמה נ׳ יונה שלאוכ׳ how hard did Jonah strive not to go on his mission. Deut. R. s. 9 מִתְקַשֶּׁה כנגדו (the sun) refused to obey; a. e. 5) to make ones self obnoxious. Gen. R. s. 61; Yalk. Chr. 1073 (play on יקשן, Gen. 25:2) שהיו מִתְקַשִׁין בעולם they were obnoxious to the world (were hard to deal with); (Midr. Till. to Ps. 92 ed. Bub. שהיו בני אדם קשין). -
18 קשה
קשי, קָשָׁה(b. h.) to be stiff, hard, difficult. Y.Ber.I, 2c top קָשְׁתָה על דעתך this is difficult according to (not reconcilable with) thy opinion; ib. למהא״ל קשתה (not קשתיה) why did he say to him, it is difficult?V. קָשֶׁה. Pi. קִישָּׁה (קִישְּׁתָה, with לילד or without) to have hard labor in travailing. Ḥull.IV, 1 בהמה המְקַשּׁה לרלדוכ׳ if an animal is in labor, and, v. עוּבָּר. Nidd.IV, 4 קִשְּׁתָה שלשהוכ׳ if she was in pain for three days within eleven days; Tosef. ib. V, 8 קִישֵּׁת, קִשֵּׁת. Ib. 10; a. fr.(Gen. R. s. 61 שהיו מקשיןוכ׳, read: מקישין, v. נָקַש. Hif. הִקְשָׁה 1) to stiffen, harden. Nidd.13b המַקְשֶׁה עצמווכ׳ he who causes erection wilfully. Ex. R. s. 11 הרשע הזהה׳ את לבווכ׳ this wicked (Pharaoh) hardened his heart against the first three signs; a. e. 2) to become hard. Y.Pes.VI, 35b top שסופו להַקְשוֹת which gets hard in the course of time. Shebi. II, 10 אם הִקְשוּוכ׳ (Y. ed. a. Bart. הוּקְשוּ Hof.) if they became hard (dry) and unfit for man to eat before New Year. (Y. ib. 34a bot. הקשו a. הוקשו). 3) to be severe. Gen. R. s. 19, opp. ריתה, v. רָתָה. Hof. הוּקְשֶׁה 1) to become hard, v. supra. 2) to be found hard, distasteful. Tanḥ. Shlaḥ 5; Num. R. s. 16 ה׳ הדבר והרעוכ׳ the thing was distasteful to and displeased his father. Hithpa. הִתְקַשֶּׁה, Nithpa. נִתְקַשֶּׁה 1) to suffer severely (in travailing). Gen. R. s. 84 נִתְקַשֵׁת אמווכ׳ his mother was in hard labor at his birth. 2) to become hard, stiff. Tosef.Nidd.VI, 4 משיִתְקַשוּ, v. קִשְׁקֵש I, a. II. Gen. R. s. 98, a. שנִתְקַשֵּׁיתָה, v. קַשְׁיוּת. 3) to find ones self in difficulty, to be perplexed, unable to understand or remember. Num. R. s. 15 beg. נ׳ משה במעשהוכ׳ Moses found the work of the candlestick more difficult to understand than ; כיוןשנ׳ אמרוכ׳ when he still could not remember it, the Lord said Ib.10>; Tanḥ. Bhaʿăl. 6 נִתְקַשֵּׁיתִי לעשותה I could not understand how to do it: Ib. נ׳ על משה it was too difficult for Moses; a. fr. 4) to be reluctant, strive against. Tanḥ. Shmoth 18 כמה נ׳ יונה שלאוכ׳ how hard did Jonah strive not to go on his mission. Deut. R. s. 9 מִתְקַשֶּׁה כנגדו (the sun) refused to obey; a. e. 5) to make ones self obnoxious. Gen. R. s. 61; Yalk. Chr. 1073 (play on יקשן, Gen. 25:2) שהיו מִתְקַשִׁין בעולם they were obnoxious to the world (were hard to deal with); (Midr. Till. to Ps. 92 ed. Bub. שהיו בני אדם קשין). -
19 קָשָׁה
קשי, קָשָׁה(b. h.) to be stiff, hard, difficult. Y.Ber.I, 2c top קָשְׁתָה על דעתך this is difficult according to (not reconcilable with) thy opinion; ib. למהא״ל קשתה (not קשתיה) why did he say to him, it is difficult?V. קָשֶׁה. Pi. קִישָּׁה (קִישְּׁתָה, with לילד or without) to have hard labor in travailing. Ḥull.IV, 1 בהמה המְקַשּׁה לרלדוכ׳ if an animal is in labor, and, v. עוּבָּר. Nidd.IV, 4 קִשְּׁתָה שלשהוכ׳ if she was in pain for three days within eleven days; Tosef. ib. V, 8 קִישֵּׁת, קִשֵּׁת. Ib. 10; a. fr.(Gen. R. s. 61 שהיו מקשיןוכ׳, read: מקישין, v. נָקַש. Hif. הִקְשָׁה 1) to stiffen, harden. Nidd.13b המַקְשֶׁה עצמווכ׳ he who causes erection wilfully. Ex. R. s. 11 הרשע הזהה׳ את לבווכ׳ this wicked (Pharaoh) hardened his heart against the first three signs; a. e. 2) to become hard. Y.Pes.VI, 35b top שסופו להַקְשוֹת which gets hard in the course of time. Shebi. II, 10 אם הִקְשוּוכ׳ (Y. ed. a. Bart. הוּקְשוּ Hof.) if they became hard (dry) and unfit for man to eat before New Year. (Y. ib. 34a bot. הקשו a. הוקשו). 3) to be severe. Gen. R. s. 19, opp. ריתה, v. רָתָה. Hof. הוּקְשֶׁה 1) to become hard, v. supra. 2) to be found hard, distasteful. Tanḥ. Shlaḥ 5; Num. R. s. 16 ה׳ הדבר והרעוכ׳ the thing was distasteful to and displeased his father. Hithpa. הִתְקַשֶּׁה, Nithpa. נִתְקַשֶּׁה 1) to suffer severely (in travailing). Gen. R. s. 84 נִתְקַשֵׁת אמווכ׳ his mother was in hard labor at his birth. 2) to become hard, stiff. Tosef.Nidd.VI, 4 משיִתְקַשוּ, v. קִשְׁקֵש I, a. II. Gen. R. s. 98, a. שנִתְקַשֵּׁיתָה, v. קַשְׁיוּת. 3) to find ones self in difficulty, to be perplexed, unable to understand or remember. Num. R. s. 15 beg. נ׳ משה במעשהוכ׳ Moses found the work of the candlestick more difficult to understand than ; כיוןשנ׳ אמרוכ׳ when he still could not remember it, the Lord said Ib.10>; Tanḥ. Bhaʿăl. 6 נִתְקַשֵּׁיתִי לעשותה I could not understand how to do it: Ib. נ׳ על משה it was too difficult for Moses; a. fr. 4) to be reluctant, strive against. Tanḥ. Shmoth 18 כמה נ׳ יונה שלאוכ׳ how hard did Jonah strive not to go on his mission. Deut. R. s. 9 מִתְקַשֶּׁה כנגדו (the sun) refused to obey; a. e. 5) to make ones self obnoxious. Gen. R. s. 61; Yalk. Chr. 1073 (play on יקשן, Gen. 25:2) שהיו מִתְקַשִׁין בעולם they were obnoxious to the world (were hard to deal with); (Midr. Till. to Ps. 92 ed. Bub. שהיו בני אדם קשין). -
20 התקשויות
hardening, induration, ossification, sclerosis, set; erection, erectility; having difficulty with
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