wine+plant

בָּקַע(b. h.; √בק, v. בְּקָא) 1) to split, chop; to break through. B. Mets.99a בָּ׳ בו; (Kidd.47b בִּיקַּע) if he chopped wood with it. Gen. R. s. 55, end; Koh. R. to X, 9; II, 23, v. בְּקִיעָה. Ex. R. s. 21 אני בוֹקֵעַ להםוכ׳ I am going to split the sea for them; a. fr.Lam. R. to II, 2 כקעו בחיילותיווכ׳ broke through the lines of N.s armies; Y.Taan.IV, 69b top ברחו לתוך. 2) to cross, make a short cut, pass over. Y.Pes.I, 27b bot. חצר שהרבים בּוֹקְעִיןוכ׳ a court which people use for crossing. Erub.16b; Sabb.101b (a low wall) שהגדייםוכ׳ ב׳ over which the kids pass; v. בִּקְעָה. 3) (cmp. בִּצְבֵּץ) to break through the ground, esp. as a legal fiction for a levitical impurity the cause of which is underground, but which affects the things above and beneath. Ohol. VI, 6 טומאה בּוֹקַעַתוכ׳ the impurity breaks through the ground and rises, and breaks through and goes down; a. fr.Koh. R. III, 16 היה הדם בו׳ ועולה the blood broke through and rose. Midr. Till. to Ps. 78:45 ב׳ את הצור, ב׳ בצור break through (take root in) the rock; a. fr. Nif. נִבְקַע to be split, to burst open. Ib. הסיפין נבקעיןוכ׳ the door sells were burst before them. Ib. נ׳ הספל מאליו the vessel went to pieces of itself. Gen. R. s. 55, end זכה להִבָּקַע היםוכ׳ he was rewarded by the sea being divided before the children of Israel. Ḥull.14b שמא יִבָּקַע הנוד the wine bottle may burst; a. fr. Pi. בִּקַּע, בִּיקַּע 1) to split, chop, tear. Kidd.47b, v. supra. Y.Bets. I, 60a bot.; Y.Ab. Zar. II, 41c bot. שביקעו (שבקעו) להםוכ׳ of whose flocks the wolves had torn more than Bets.IV, 3 אין מְבַקְּעִיןוכ׳ one must not split woods (on Holy Days) etc. Sifré Deut. 183 (ref. to Deut. 19:5) מן העץ המְבַקֵּעַ from the splitting wood (the handle), opp. העץ המִתְבַּקֵּעַ the split wood (the tree). Tanḥ. Vayetse 9 בַּקְּעִיוכ׳ chop thou Part. pass. מְבוּקָּע. Ab. Zar.65b מְבוּקָּעוֹת grapes burst open. 2) to jam in, wedge. Sabb.67b המְבַקַּעַת ביצים (Rashi Var. המקבעת, Ms. M. עצים) one who squeezes egg-shells (a superstitious practice; Tosef. ib. VI (VII), 18 הנותנת בצים … בכותל). Hif. הִבְקִיעַ 1) to cut, clear. Shebi. IV, 5 המַבְקִיעַ בזתיםוכ׳ he who cuts olive-trees down (in the Sabbath year) must not cover the stump with ground. 2) to lead a line crosswise. Y.Kil.III, 28d top להַבְקִיעַוכ׳ to plant four rows across a valley from end to end. Hithpa. הִתְבַּקֵּעַ to be split; to burst, break. Sifré Deut. 183, v. supra.Sabb.XVI, 5. Cant. R. to vi, 4.

בָּקַע(b. h.; √בק, v. בְּקָא) 1) to split, chop; to break through. B. Mets.99a בָּ׳ בו; (Kidd.47b בִּיקַּע) if he chopped wood with it. Gen. R. s. 55, end; Koh. R. to X, 9; II, 23, v. בְּקִיעָה. Ex. R. s. 21 אני בוֹקֵעַ להםוכ׳ I am going to split the sea for them; a. fr.Lam. R. to II, 2 כקעו בחיילותיווכ׳ broke through the lines of N.s armies; Y.Taan.IV, 69b top ברחו לתוך. 2) to cross, make a short cut, pass over. Y.Pes.I, 27b bot. חצר שהרבים בּוֹקְעִיןוכ׳ a court which people use for crossing. Erub.16b; Sabb.101b (a low wall) שהגדייםוכ׳ ב׳ over which the kids pass; v. בִּקְעָה. 3) (cmp. בִּצְבֵּץ) to break through the ground, esp. as a legal fiction for a levitical impurity the cause of which is underground, but which affects the things above and beneath. Ohol. VI, 6 טומאה בּוֹקַעַתוכ׳ the impurity breaks through the ground and rises, and breaks through and goes down; a. fr.Koh. R. III, 16 היה הדם בו׳ ועולה the blood broke through and rose. Midr. Till. to Ps. 78:45 ב׳ את הצור, ב׳ בצור break through (take root in) the rock; a. fr. Nif. נִבְקַע to be split, to burst open. Ib. הסיפין נבקעיןוכ׳ the door sells were burst before them. Ib. נ׳ הספל מאליו the vessel went to pieces of itself. Gen. R. s. 55, end זכה להִבָּקַע היםוכ׳ he was rewarded by the sea being divided before the children of Israel. Ḥull.14b שמא יִבָּקַע הנוד the wine bottle may burst; a. fr. Pi. בִּקַּע, בִּיקַּע 1) to split, chop, tear. Kidd.47b, v. supra. Y.Bets. I, 60a bot.; Y.Ab. Zar. II, 41c bot. שביקעו (שבקעו) להםוכ׳ of whose flocks the wolves had torn more than Bets.IV, 3 אין מְבַקְּעִיןוכ׳ one must not split woods (on Holy Days) etc. Sifré Deut. 183 (ref. to Deut. 19:5) מן העץ המְבַקֵּעַ from the splitting wood (the handle), opp. העץ המִתְבַּקֵּעַ the split wood (the tree). Tanḥ. Vayetse 9 בַּקְּעִיוכ׳ chop thou Part. pass. מְבוּקָּע. Ab. Zar.65b מְבוּקָּעוֹת grapes burst open. 2) to jam in, wedge. Sabb.67b המְבַקַּעַת ביצים (Rashi Var. המקבעת, Ms. M. עצים) one who squeezes egg-shells (a superstitious practice; Tosef. ib. VI (VII), 18 הנותנת בצים … בכותל). Hif. הִבְקִיעַ 1) to cut, clear. Shebi. IV, 5 המַבְקִיעַ בזתיםוכ׳ he who cuts olive-trees down (in the Sabbath year) must not cover the stump with ground. 2) to lead a line crosswise. Y.Kil.III, 28d top להַבְקִיעַוכ׳ to plant four rows across a valley from end to end. Hithpa. הִתְבַּקֵּעַ to be split; to burst, break. Sifré Deut. 183, v. supra.Sabb.XVI, 5. Cant. R. to vi, 4.

בָּרַךְ(b. h.; √בר, v. ברר, ברי) 1) to cave out. Denom. בְּרֵכָה, בֶּרֶךְ; cmp. בּוּרְכָּא, בּוּרְכְּתָא. 2) (cmp. ברר) to select, point out (cmp. esp. Gen. 2:3) whence to bless (Pi.).Part. pass. בָּרוּךְ chosen, blessed, praised. הקדוש ב׳ הוא (abbr. הקב״ה) the Holy One, blessed be He. Pes.118a; a. v. fr. Ib. 104b, a. fr. פותח בב׳וכ׳ he (who prays) opens the benediction with barukh and closes with barukh (i. e. ברוך אתהה׳). Tosef.Sot.I, 10 ב׳ בכלל, v. כְּלָל; a. fr. Pi. בֵּרַךְ, בֵּירַךְ (b. h.) 1) to praise, bless, esp. to recite the due benediction. Ber.VI, 1. Ib. 5 בי׳ על היין having recited the blessing over wine Pes.X, 9 ב׳ ברכת הפסח having recited the blessing over the Paschal lamb. Ib. 5 אנחנו חייבים … לְבָרֵךְ we are bound to … praise ; a. v. fr. 2) (cmp. נקב) to blaspheme. Snh.56a עד שֶיְבָרֵךְ שם בשם until he blasphemes the Lord by His name. Ib. שבי׳ את השם בכינוי who blasphemed the Lord by an attribute.Part. Pu. מְבוֹרָךְ blessed, praiseworthy. Ber.VII, 3; a. fr. 3) to cut through, to clear virgin ground or forest. Tosef.Shebi.III, 20 ed. Zuck. (Var. מגדר); Y. ib. IV, 35b bot. מבדין; Y.Sabb.VII, 10a top המברה, v. בהי h. Tosef.Shebi.I, 6 מבורכות, v. infra. Hithpa. הִתְבָּרֵךְ, Nithpa. נִתְבָּרֵךְ to be blessed ( praised); to be increased (v. בְּרָכָה). Y.Ber.IX, 14a top ויִתְבָּרַךְ and be blessed. Y.M. Kat. I, beg. 80a if the waters were scanty ונִתְבָּרְכוּ and grew plentiful. Yeb.63a; a. fr. Hif. הִבְרִיךְ (denom. of בֶּרֶךְ or בְּרִיכָה) to form a knee, to engraft; esp. to bend a vine by drawing it into the ground and making it grow forth as an independent plant, to sink. Shebi. II, 6; R. Hash. 10b; a. fr.Tosef.Shebi.I, 6 אם היו מוּבְרָכוֹת (incorr. מבורכ׳) if they have been sunk before New Year Yeb.63a (allud. to Gen. 12:3) שתי ברכית טובות יש לי להַבְרִיךְ בך two good shoots (proselytes) have I to engraft on thee, Ruth and (B. Kam.38b … פרידותוכ׳).

בָּרַךְ(b. h.; √בר, v. ברר, ברי) 1) to cave out. Denom. בְּרֵכָה, בֶּרֶךְ; cmp. בּוּרְכָּא, בּוּרְכְּתָא. 2) (cmp. ברר) to select, point out (cmp. esp. Gen. 2:3) whence to bless (Pi.).Part. pass. בָּרוּךְ chosen, blessed, praised. הקדוש ב׳ הוא (abbr. הקב״ה) the Holy One, blessed be He. Pes.118a; a. v. fr. Ib. 104b, a. fr. פותח בב׳וכ׳ he (who prays) opens the benediction with barukh and closes with barukh (i. e. ברוך אתהה׳). Tosef.Sot.I, 10 ב׳ בכלל, v. כְּלָל; a. fr. Pi. בֵּרַךְ, בֵּירַךְ (b. h.) 1) to praise, bless, esp. to recite the due benediction. Ber.VI, 1. Ib. 5 בי׳ על היין having recited the blessing over wine Pes.X, 9 ב׳ ברכת הפסח having recited the blessing over the Paschal lamb. Ib. 5 אנחנו חייבים … לְבָרֵךְ we are bound to … praise ; a. v. fr. 2) (cmp. נקב) to blaspheme. Snh.56a עד שֶיְבָרֵךְ שם בשם until he blasphemes the Lord by His name. Ib. שבי׳ את השם בכינוי who blasphemed the Lord by an attribute.Part. Pu. מְבוֹרָךְ blessed, praiseworthy. Ber.VII, 3; a. fr. 3) to cut through, to clear virgin ground or forest. Tosef.Shebi.III, 20 ed. Zuck. (Var. מגדר); Y. ib. IV, 35b bot. מבדין; Y.Sabb.VII, 10a top המברה, v. בהי h. Tosef.Shebi.I, 6 מבורכות, v. infra. Hithpa. הִתְבָּרֵךְ, Nithpa. נִתְבָּרֵךְ to be blessed ( praised); to be increased (v. בְּרָכָה). Y.Ber.IX, 14a top ויִתְבָּרַךְ and be blessed. Y.M. Kat. I, beg. 80a if the waters were scanty ונִתְבָּרְכוּ and grew plentiful. Yeb.63a; a. fr. Hif. הִבְרִיךְ (denom. of בֶּרֶךְ or בְּרִיכָה) to form a knee, to engraft; esp. to bend a vine by drawing it into the ground and making it grow forth as an independent plant, to sink. Shebi. II, 6; R. Hash. 10b; a. fr.Tosef.Shebi.I, 6 אם היו מוּבְרָכוֹת (incorr. מבורכ׳) if they have been sunk before New Year Yeb.63a (allud. to Gen. 12:3) שתי ברכית טובות יש לי להַבְרִיךְ בך two good shoots (proselytes) have I to engraft on thee, Ruth and (B. Kam.38b … פרידותוכ׳).

זָהַם(b. h.; cmp. זהה) ( to be glistening; cmp. צחן a. צחח)) to be filthy, smell offensively, be offensive.Part. זוֹהֵם, or part. pass, זָהוּם. Y.Ab. Zar. II, 41c bot. ר״ל אמר ככוס ז׳ (not בכוס) R. L. says, It is like drinking out of an offensive cup; השותה בכוס ז׳וכ׳ he who drinks (sacred wine) out of Y.Nidd.IV, end, 51b דם נידה זהום (Tosef. ib. IX, 10 זוהם; Bab. ib. 65b) the blood of a menstruant is sticky (or ill-smelling). Pi. זִיהֵם 1) to smear plants with rancid oil for keeping off vermin, (oth. opin.: to cover a wound in a tree with dung and tie it up. Shebi. II, 4. Y. ib. 33d (expl. מְזַהֲמִין of Mish.) מתלעין to keep the worms off. Ib. המְזַהֵם אינווכ׳ oiling a plant is merely like appointing a watchman (it does not advance growth). Y.Sabb.VII, 10a top, v. בָּחַל II.Part. pass. מְזוּהָם f. מְזוּהֶמֶת ill-smelling, filthy, offensive. Bekh.VI, 12 ומז׳ and an animal of offensive smell or sight. Ber.53b מז׳ an offensive-looking priest. Y.Gitt.VIII, 49d top מז׳ היא מלפניו she is disgusting to him (on account of her conduct); a. e.Pl. מְזוּהָמִים, מְזוּהָמִין; fem. מְזוּהָמוֹת. Ber. l. c. ידים מ׳ smelling hands (after a meal, when not perfumed). Lev. R. s. 16; Esth. R. to III, 1 מה … מ׳וכ׳ as ordure is offensive, so is he (the leper); a. e. 2) to declare unfit for priestly or levitical service ( or connection), to reject. Bekh.47a אין מְזַהֲמִיןוכ׳ the child is not rejected (as the child of a gentile).Y.Yeb.X, 11a; XIII, 13d bot. ואיןב״ד מזהמין אותה but the court does not declare her unfit to marry a priest. 3) (v. זוֹהֲמָא) part. pass. מְזוּהָם, pl. מְזוּהָמִין inclined to lasciviousness, unchaste. Sabb.145b bot. Hif. הִזְהִים to become unfit for offering through offensiveness. Pesik. Vayhi, p. 10a> לא הִזְהִימוּ (perh. to be read הוּזְהָמוּ Hof.; (Yalk. Num. 713 הוזמו, expl. הוסמו, corr. acc., or הוּמָמוּ as Num. R. s. 12, end, a. e., v. Bub. note to Pesik. l. c.).

זָהַם(b. h.; cmp. זהה) ( to be glistening; cmp. צחן a. צחח)) to be filthy, smell offensively, be offensive.Part. זוֹהֵם, or part. pass, זָהוּם. Y.Ab. Zar. II, 41c bot. ר״ל אמר ככוס ז׳ (not בכוס) R. L. says, It is like drinking out of an offensive cup; השותה בכוס ז׳וכ׳ he who drinks (sacred wine) out of Y.Nidd.IV, end, 51b דם נידה זהום (Tosef. ib. IX, 10 זוהם; Bab. ib. 65b) the blood of a menstruant is sticky (or ill-smelling). Pi. זִיהֵם 1) to smear plants with rancid oil for keeping off vermin, (oth. opin.: to cover a wound in a tree with dung and tie it up. Shebi. II, 4. Y. ib. 33d (expl. מְזַהֲמִין of Mish.) מתלעין to keep the worms off. Ib. המְזַהֵם אינווכ׳ oiling a plant is merely like appointing a watchman (it does not advance growth). Y.Sabb.VII, 10a top, v. בָּחַל II.Part. pass. מְזוּהָם f. מְזוּהֶמֶת ill-smelling, filthy, offensive. Bekh.VI, 12 ומז׳ and an animal of offensive smell or sight. Ber.53b מז׳ an offensive-looking priest. Y.Gitt.VIII, 49d top מז׳ היא מלפניו she is disgusting to him (on account of her conduct); a. e.Pl. מְזוּהָמִים, מְזוּהָמִין; fem. מְזוּהָמוֹת. Ber. l. c. ידים מ׳ smelling hands (after a meal, when not perfumed). Lev. R. s. 16; Esth. R. to III, 1 מה … מ׳וכ׳ as ordure is offensive, so is he (the leper); a. e. 2) to declare unfit for priestly or levitical service ( or connection), to reject. Bekh.47a אין מְזַהֲמִיןוכ׳ the child is not rejected (as the child of a gentile).Y.Yeb.X, 11a; XIII, 13d bot. ואיןב״ד מזהמין אותה but the court does not declare her unfit to marry a priest. 3) (v. זוֹהֲמָא) part. pass. מְזוּהָם, pl. מְזוּהָמִין inclined to lasciviousness, unchaste. Sabb.145b bot. Hif. הִזְהִים to become unfit for offering through offensiveness. Pesik. Vayhi, p. 10a> לא הִזְהִימוּ (perh. to be read הוּזְהָמוּ Hof.; (Yalk. Num. 713 הוזמו, expl. הוסמו, corr. acc., or הוּמָמוּ as Num. R. s. 12, end, a. e., v. Bub. note to Pesik. l. c.).

חָלָבm., constr. חֲלֵב (b. h.) ( secretion, milk. Ab. Zar. II, 6 ח׳ שחֲלָבוֹוכ׳ milk (of a cow) milked by a gentile. Makhsh. VI, 5 מי ח׳ serum of milk; a. fr.בשר בח׳ the boiling of meat with milk, the prohibitory law concerning (Ex. 24:19; 34:26; Deut. 14:21). Pes.54b, v. חִידּוּש.Ḥull.110a לא גמירי דב׳ בח׳ אסור they did not know that boiling meat with milk was forbidden; a. fr.חֲלֵב בֵּיצִים white of eggs. Y.Ter.X, 47b bot., cmp. חֶלְבּוֹן.נֵץ (ה)ח׳ ornithogalum, Star of Bethlehem, a bulbous plant. Shebi. VII, 1, v. חֶלְבֵּצִין; Ukts. III, 2.Trnsf. הח׳ white wine. Gen. R. s. 98, opp. אדום.

חָלָבm., constr. חֲלֵב (b. h.) ( secretion, milk. Ab. Zar. II, 6 ח׳ שחֲלָבוֹוכ׳ milk (of a cow) milked by a gentile. Makhsh. VI, 5 מי ח׳ serum of milk; a. fr.בשר בח׳ the boiling of meat with milk, the prohibitory law concerning (Ex. 24:19; 34:26; Deut. 14:21). Pes.54b, v. חִידּוּש.Ḥull.110a לא גמירי דב׳ בח׳ אסור they did not know that boiling meat with milk was forbidden; a. fr.חֲלֵב בֵּיצִים white of eggs. Y.Ter.X, 47b bot., cmp. חֶלְבּוֹן.נֵץ (ה)ח׳ ornithogalum, Star of Bethlehem, a bulbous plant. Shebi. VII, 1, v. חֶלְבֵּצִין; Ukts. III, 2.Trnsf. הח׳ white wine. Gen. R. s. 98, opp. אדום.

פְּשִׁיטְנָאm. (פְּשַׁט) a low, spreading plant, fern. Sabb.110b ליתי פ׳וכ׳ Mss. (v. Rabb. D. S. a. l. note; ed. פשטינא; Ar. פשישנא) let him take a fern and boil it in wine

פְּשִׁיטְנָאm. (פְּשַׁט) a low, spreading plant, fern. Sabb.110b ליתי פ׳וכ׳ Mss. (v. Rabb. D. S. a. l. note; ed. פשטינא; Ar. פשישנא) let him take a fern and boil it in wine

קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

קְטַףI ch. sam( Pl. קִיטֵּף to creep along the ground of a field). Targ. O. Lev. 25:11 (Y. Pa.; h. text בצר). Targ. Deut. 23:26. Targ. 1 Sam. 2:31 (h. text גדע). Targ. Ez. 5:11 (h. text גרע!); a. fr.Lam. R. to I, 22 קַטֵּיף … דקְטַפְתְּוכ׳, v. עוֹלְלָא. Y.Gitt.III, end, 45b דאינון קָטְפִין בתר קדימתאוכ׳ (not פדמיתא) they cut the grapes after the first east wind after Succoth; a. fr.Part. pass. קְטִיף. Koh. R. to XI, 9 כדון נחירך ק׳וכ׳ now that thy nose is nipped (hanging down like a faded plant), thy ear heavy of hearing Pa. קַטֵּיף 1) same. Targ. Y. Lev. 25:11; a. e.Lam. R. l. c., v. supra. 2) to break off, interrupt. Ab. Zar.72b דקא מְקַטֵּיף קַטּוּפֵי (Rashi דמפסוקי פסוקי, read דמפסיק) he breaks off (the connection of the flow, withdraws the pouring vessel before the jet reaches the vessel into which the wine is poured). Ib. קַטְּפוּ קטופי (not קטפי; Ar. ed. Koh. קטיפתו) interrupt you the flow! Ithpe. אִתְקְטֵיף to be broken off, lopped, mutilated. Targ. Is. 46:1, sq. (h. text קרס). Targ. Jer. 48:25 (h. text נגדע); a. fr.

קְטַףI ch. sam( Pl. קִיטֵּף to creep along the ground of a field). Targ. O. Lev. 25:11 (Y. Pa.; h. text בצר). Targ. Deut. 23:26. Targ. 1 Sam. 2:31 (h. text גדע). Targ. Ez. 5:11 (h. text גרע!); a. fr.Lam. R. to I, 22 קַטֵּיף … דקְטַפְתְּוכ׳, v. עוֹלְלָא. Y.Gitt.III, end, 45b דאינון קָטְפִין בתר קדימתאוכ׳ (not פדמיתא) they cut the grapes after the first east wind after Succoth; a. fr.Part. pass. קְטִיף. Koh. R. to XI, 9 כדון נחירך ק׳וכ׳ now that thy nose is nipped (hanging down like a faded plant), thy ear heavy of hearing Pa. קַטֵּיף 1) same. Targ. Y. Lev. 25:11; a. e.Lam. R. l. c., v. supra. 2) to break off, interrupt. Ab. Zar.72b דקא מְקַטֵּיף קַטּוּפֵי (Rashi דמפסוקי פסוקי, read דמפסיק) he breaks off (the connection of the flow, withdraws the pouring vessel before the jet reaches the vessel into which the wine is poured). Ib. קַטְּפוּ קטופי (not קטפי; Ar. ed. Koh. קטיפתו) interrupt you the flow! Ithpe. אִתְקְטֵיף to be broken off, lopped, mutilated. Targ. Is. 46:1, sq. (h. text קרס). Targ. Jer. 48:25 (h. text נגדע); a. fr.