wind+up

גַּרְגֶּרֶת(b. h. pl. גַּרְגְּרֹות neck; גרגר; v. גָּרַר, a. גֵּרָה) throat, gullet; (in ritual law) wind-pipe, trachea. Koh. R. to XII, 6; Lev. R. s. 18, v. גָּלָה Hif.Ex. R. s. 24 the Lord created for man מעין בתוך גַּרְגַּרְתֹּו a well (mucous membranes) in the trachea. Ḥull.II, 4 פסק את הג׳ he tore open (instead of cutting) the trachea. Ib. III, 3 פסוקת הג׳ an animal with a split between the rings of the wind-pipe.

טִיהֲרָא, טִהֲ׳ch. 1) same. Ber.59a bot. אימת מתחזי בטִיהֲרֵיה Ms. M. (ed. only אימתי) when is the sky seen in its brightness?Pl. טִיהֲרִין, טִהֲ׳. Targ. Jer. 4:11 רוח ט׳ a clearing, sweeping wind (h. text צח). 2) (cmp. Targ. Jer. l. c.) cold wind, cold (cmp. אִסְתָּנָא). Lam. R. introd. (R. Joh. 1) בט׳ ובקייטא in cold weather and in summer heat. 3) (cmp. צהרים) midday. Targ. O. Deut. 28:29; a. fr.Yoma 59a, a. e., v. טֹהַר. Sabb.63a שרגא בט׳ a lamp at noon (useless thing); Ḥull.60b; a. fr.Pl. טִיהֲרַיָּא Targ. Ps. 91:6 Ms. (ed. sing.), Ib. 37:6 Ms. (ed. sing.).

טִיהֲרָא, טִהֲ׳ch. 1) same. Ber.59a bot. אימת מתחזי בטִיהֲרֵיה Ms. M. (ed. only אימתי) when is the sky seen in its brightness?Pl. טִיהֲרִין, טִהֲ׳. Targ. Jer. 4:11 רוח ט׳ a clearing, sweeping wind (h. text צח). 2) (cmp. Targ. Jer. l. c.) cold wind, cold (cmp. אִסְתָּנָא). Lam. R. introd. (R. Joh. 1) בט׳ ובקייטא in cold weather and in summer heat. 3) (cmp. צהרים) midday. Targ. O. Deut. 28:29; a. fr.Yoma 59a, a. e., v. טֹהַר. Sabb.63a שרגא בט׳ a lamp at noon (useless thing); Ḥull.60b; a. fr.Pl. טִיהֲרַיָּא Targ. Ps. 91:6 Ms. (ed. sing.), Ib. 37:6 Ms. (ed. sing.).

טִיהֲרָא, טִהֲ׳ch. 1) same. Ber.59a bot. אימת מתחזי בטִיהֲרֵיה Ms. M. (ed. only אימתי) when is the sky seen in its brightness?Pl. טִיהֲרִין, טִהֲ׳. Targ. Jer. 4:11 רוח ט׳ a clearing, sweeping wind (h. text צח). 2) (cmp. Targ. Jer. l. c.) cold wind, cold (cmp. אִסְתָּנָא). Lam. R. introd. (R. Joh. 1) בט׳ ובקייטא in cold weather and in summer heat. 3) (cmp. צהרים) midday. Targ. O. Deut. 28:29; a. fr.Yoma 59a, a. e., v. טֹהַר. Sabb.63a שרגא בט׳ a lamp at noon (useless thing); Ḥull.60b; a. fr.Pl. טִיהֲרַיָּא Targ. Ps. 91:6 Ms. (ed. sing.), Ib. 37:6 Ms. (ed. sing.).

טִיהֲרָא, טִהֲ׳ch. 1) same. Ber.59a bot. אימת מתחזי בטִיהֲרֵיה Ms. M. (ed. only אימתי) when is the sky seen in its brightness?Pl. טִיהֲרִין, טִהֲ׳. Targ. Jer. 4:11 רוח ט׳ a clearing, sweeping wind (h. text צח). 2) (cmp. Targ. Jer. l. c.) cold wind, cold (cmp. אִסְתָּנָא). Lam. R. introd. (R. Joh. 1) בט׳ ובקייטא in cold weather and in summer heat. 3) (cmp. צהרים) midday. Targ. O. Deut. 28:29; a. fr.Yoma 59a, a. e., v. טֹהַר. Sabb.63a שרגא בט׳ a lamp at noon (useless thing); Ḥull.60b; a. fr.Pl. טִיהֲרַיָּא Targ. Ps. 91:6 Ms. (ed. sing.), Ib. 37:6 Ms. (ed. sing.).

יַפַּח m. ( נפח) blowing up (of cheeks). Snh.18b (as a rule for appointing the Spring month, v. אָבִיב) אם קידום … י׳ בלועך נפיק לקיבליהוכ׳ (Ms. M. רפח מלועך, corr. acc.; oth. Var. v. Rabb. D. S. a. l. note) when the East wind is ever so strong, and a blow out of thy cheek goes out to meet it (i. e. if a person feels the warmth of thy breath blown against the East wind),such is Adar (and no Adar Sheni is to be intercalated); Y. ib. I, 18c bot. פה בלועה יפיקוכ׳ (read: פח בלועך); Y.R. Hash. I, 58b, top פוח לוחיך ופוקוכ׳ blow up thy cheek

כָּרַךְ(cmp. כָּרָה) to encircle, twine around, embrace, wrap. Men.39a תכלת שכ׳ רובה a fringe the larger portion of which he twined together (v. תְּכֵלֶת). Ib. כדי שיִכְרוֹךְ וישנהוכ׳ enough to twine around three times. Yoma 38a כְּרָכָהּ embraced it (clung to the bronze door). Sabb.133b וכָרְכֵהוּ בשיראין נאין Ms. M. (ed. וכוֹרְכוֹ) and twine handsome ribbons around it. Pes.115a; Zeb.79a היה כוֹרְכָןוכ׳ used to wrap them together (insert the Passover meat and the bitter herb between the Matsah). Ab. Zar.18a כְּרָבוּהוּ בס״תוכ׳ they wrapped him in a scroll of the Law and burned him. Tosef.Meg.IV (III), 20 כּוֹרְכִין תורהוכ׳ you may wrap the Pentateuch in covers intended for ; (Meg.27a גוללין); a. fr.Pes.IV, 8; Tosef. ib. II (III), 19 כּוֹרְכִין את שמע they recited the confession of faith (Deut. 6:4 sq.) in one כֶּרֶךְ, without the proper pauses (or without inserting ‘Blessed be the Name of His glorious kingdom between verses 4 and 5), v. Pes.56a, a. Y. ib. IV, 31b.Part. pass. כָּרוּךְ, f. כְּרוּכָה; pl. כְּרוּכִים, כְּרוּכִין; כְּרוּכוֹת twined around, wrapped up; trnsf. (with אחר) clinging to, running after. Ber.V, 1 אפי׳ נחש כ׳וכ׳ even if a serpent is wound around his heel, he must not interrupt his prayer, v. כְּרִיכָה. Kidd.66a הרי כ׳ ומונחתוכ׳ behold it (the Law) is wrapped up and lies in the corner, whoever wishes may study it. Gen. R. s. 78 בפנים כ׳ אני מהלך I shall walk with my face wrapped up (in humility).Ḥull.78b (expl. Lev. 22:28) מי שבנו כ׳ אחריו that animal to whom the young clings (the mother). Sabb.52a כרוכין with the chain or halter twined around them, opp. נמשכין led by the chain Ḥull.59b (קרנים) כרוכות horns the layers of which encircle one another. Ex. R. s. 33 היו כ׳ זה בזה their bodies were twisted around each other; a. e. Nif. נִכְרַךְ to be twined around; to be wrapped up. Y.Ter.VII, 46b bot. יִכָּרֵךְ המת בסדינו shall the dead be wrapped up in his sheet?, i. e. shall that man be a bandoned to his fate?Yoma 69a שמא תִכָּרֵךְוכ׳ lest one thread wind itself around (stick to) his body. Pi. כֵּרֵךְ, כֵּי׳; Hif. הִכְרִיךְ to wind around, wrap. Ab. dR. N. ch. III, beg. המַכְרִיךְ סמרטוטיןוכ׳ he who ties a bandage over his eyes (pretending blindness) Men.39a אפי׳ לא כי׳ בהוכ׳ even if he formed only one link by winding the twine around. Y. Ḥag.III, 79a top וִיכָרְכֶינָּה בסיב ויטבילה let him wrap bast around it and so immerse it; ib. II, end, 78c (corr. acc.). Tosef.Kel.B. Mets. IX, 6 שהוא מְכָרֵךְ בווכ׳ which one twines around the couch, Ib. מַכְרִיךְ.Part. pass. מְכוֹרָךְ, pl. מְכוֹרָכִין. Lev. R. s. 35 חסייף … ניתנו מכ׳וכ׳ (Sifré Deut. 40 כְּרוּכִים) the sword and the book have been handed from heaven wrapped up together; a. e.Tosef.Kel.B. Mets. VI, 1, v. כִּרְכֵּם.

כָּרַךְ(cmp. כָּרָה) to encircle, twine around, embrace, wrap. Men.39a תכלת שכ׳ רובה a fringe the larger portion of which he twined together (v. תְּכֵלֶת). Ib. כדי שיִכְרוֹךְ וישנהוכ׳ enough to twine around three times. Yoma 38a כְּרָכָהּ embraced it (clung to the bronze door). Sabb.133b וכָרְכֵהוּ בשיראין נאין Ms. M. (ed. וכוֹרְכוֹ) and twine handsome ribbons around it. Pes.115a; Zeb.79a היה כוֹרְכָןוכ׳ used to wrap them together (insert the Passover meat and the bitter herb between the Matsah). Ab. Zar.18a כְּרָבוּהוּ בס״תוכ׳ they wrapped him in a scroll of the Law and burned him. Tosef.Meg.IV (III), 20 כּוֹרְכִין תורהוכ׳ you may wrap the Pentateuch in covers intended for ; (Meg.27a גוללין); a. fr.Pes.IV, 8; Tosef. ib. II (III), 19 כּוֹרְכִין את שמע they recited the confession of faith (Deut. 6:4 sq.) in one כֶּרֶךְ, without the proper pauses (or without inserting ‘Blessed be the Name of His glorious kingdom between verses 4 and 5), v. Pes.56a, a. Y. ib. IV, 31b.Part. pass. כָּרוּךְ, f. כְּרוּכָה; pl. כְּרוּכִים, כְּרוּכִין; כְּרוּכוֹת twined around, wrapped up; trnsf. (with אחר) clinging to, running after. Ber.V, 1 אפי׳ נחש כ׳וכ׳ even if a serpent is wound around his heel, he must not interrupt his prayer, v. כְּרִיכָה. Kidd.66a הרי כ׳ ומונחתוכ׳ behold it (the Law) is wrapped up and lies in the corner, whoever wishes may study it. Gen. R. s. 78 בפנים כ׳ אני מהלך I shall walk with my face wrapped up (in humility).Ḥull.78b (expl. Lev. 22:28) מי שבנו כ׳ אחריו that animal to whom the young clings (the mother). Sabb.52a כרוכין with the chain or halter twined around them, opp. נמשכין led by the chain Ḥull.59b (קרנים) כרוכות horns the layers of which encircle one another. Ex. R. s. 33 היו כ׳ זה בזה their bodies were twisted around each other; a. e. Nif. נִכְרַךְ to be twined around; to be wrapped up. Y.Ter.VII, 46b bot. יִכָּרֵךְ המת בסדינו shall the dead be wrapped up in his sheet?, i. e. shall that man be a bandoned to his fate?Yoma 69a שמא תִכָּרֵךְוכ׳ lest one thread wind itself around (stick to) his body. Pi. כֵּרֵךְ, כֵּי׳; Hif. הִכְרִיךְ to wind around, wrap. Ab. dR. N. ch. III, beg. המַכְרִיךְ סמרטוטיןוכ׳ he who ties a bandage over his eyes (pretending blindness) Men.39a אפי׳ לא כי׳ בהוכ׳ even if he formed only one link by winding the twine around. Y. Ḥag.III, 79a top וִיכָרְכֶינָּה בסיב ויטבילה let him wrap bast around it and so immerse it; ib. II, end, 78c (corr. acc.). Tosef.Kel.B. Mets. IX, 6 שהוא מְכָרֵךְ בווכ׳ which one twines around the couch, Ib. מַכְרִיךְ.Part. pass. מְכוֹרָךְ, pl. מְכוֹרָכִין. Lev. R. s. 35 חסייף … ניתנו מכ׳וכ׳ (Sifré Deut. 40 כְּרוּכִים) the sword and the book have been handed from heaven wrapped up together; a. e.Tosef.Kel.B. Mets. VI, 1, v. כִּרְכֵּם.

מצי, מָצָא(b. h.; cmp. מְטֵי) to reach; to find. B. Mets.I, 1 אני מְצָאתִיהָ I found it. Ib. 2a הואי אמינא מאי מצאתיה ראיתיהוכ׳ I might have thought ‘I found it meant ‘I discovered it, although he had not taken it up Ib., a. e. וּמְצָאתָהּ דאתאי ליריהוכ׳ ‘and which thou hast found (Deut. 22:3) means that it came into his possession. Gitt.IX, 10 מ׳ בה דבר ערוה he discovered in her something disgraceful (infidelity); מ׳ אחרתוכ׳ he found another woman handsomer than she; a. fr.מה מָצִינוּ ב־ … אףוכ׳ what do we find with regard to? So also, i. e. as in the case of, so Sifra Vayikra, Ndab., ch. VIII, Par. 7 מה מצינו בהקטרה … אף מליקהוכ׳ as when burning (the sacrifice on the altar) the head is separated from the trunk, so when pinching the neck of the bird the head must be severed ; a. fr.Part. pass. מָצוּי, f. מְצוּיָה; pl. מְצוּיִין; מְצוּיוֹת accessible, frequent; likely. Arakh.30b ומצא פרט למ׳ ‘and he find the means (Lev. 25:26), this excludes the case of the means being accessible, i. e. of one who had the means at the time being. B. Mets.27a (ref. to Deut. 22:3, v. supra) מי שאבודה הימנו ומ׳ אצלוכ׳ that which is lost to him but accessible to any body else; אבורה הומנו ואינה מ׳ אצלוכ׳ lost to him and inaccessible to every one else (e. g. swept away by a flood). Sabb.151b שאתה מוֹצֵא ומ׳ לךוכ׳ עשה עד do good while thou findest (an opportunity), and it is possible to thee (thou hast the means), and thou art yet in thy own power (possessest thy faculties). Snh.86a כי ימצא פרט למ׳ ‘if one be found stealing (Deut. 24:7), this excludes the case when the abducted and sold person was in his power (his own child). Ib. כמצויין בידו דמי the case is to be judged as if they (the children) had been in his possession. Gen. R. s. 85 השטר מ׳ להגבות the note can be produced for collection, i. e. evidence can be found against us. Gitt.2b אין עדים מ׳ לקיימו no witnesses are to be had to identify it. B. Mets.18a במקום שהשיירות מ׳ where caravans pass frequently. Esth. R. to I, 1, v. דִּידְכֵי. Ib. (ref. to Ps. 21:9) תהא ידך מ׳ ליפרע מאזיביך thou shalt have the opportunity of punishing thy enemies. B. Kam.4a הזיקה מ׳ the damage through it is frequent. Ib. 60a רוח מ׳ an ordinary wind, רוח שאינה מ׳ an extraordinary wind; a. v. fr. Nif. נִמְצָא to be found. Gen. R. s. 85 שנִמְצְאוּ בגניבה who are caught at a theft; a. fr.Esp. to turn out, to follow, to result. Ḥull.I, 4 נ׳ כשרוכ׳ the result is, what is legal in slaughtering is illegal in pinching. Pes.25b ונ׳ למד, v. לָמֵד II. Sifré Deut. 210 נִמְצִּינוּ למדים from which we can consequently derive.Y.Pes.V, beg.31c, a. fr. נִמְצֵאתָ אומר thou turnest out saying, i. e. the result is, consequently.אם תִּימָּצֵי (תִּמָּצֵא) לומר (abbr. את״ל) if you will say. Gitt.82b אם תמצא לומר איתאוכ׳ if you will adopt the opinion of Sabb.136a את״ל פליגיוכ׳ if you assume that they differ ; a. fr.Tosef.Ohol.IV, 12 כשתמצא לומרוכ׳ if you assume Hif. הִמְצִיא to furnish, provide with. Gen. R. l. c. נאבדו וה׳ הקב״הוכ׳ they (the tokens) had been lost, and the Lord provided others instead. Ḥag.5a (ref. to תמצאן, Deut. 31:21) עבד שרבו מַמְצִיאוכ׳ what remedy is there for a slave for whom his master invents evils and troubles? Ib. הממציא לו מעות לעניוכ׳ he who is ready to furnish the means (of bis delivery) to the poor man in distress (by which the persecutors greed is increased); (Rashi: he who has money ready for the poor man in extreme distress, instead of helping him to a livelihood in due time). Arakh.30b (ref. to Deut. 19:5) ומצא פרט לממציא את עצמו ‘and it strikes, this excludes the case of one who brings himself within the range of the missile (after it is started); Macc.8a; a. e.

מצי, מָצָא(b. h.; cmp. מְטֵי) to reach; to find. B. Mets.I, 1 אני מְצָאתִיהָ I found it. Ib. 2a הואי אמינא מאי מצאתיה ראיתיהוכ׳ I might have thought ‘I found it meant ‘I discovered it, although he had not taken it up Ib., a. e. וּמְצָאתָהּ דאתאי ליריהוכ׳ ‘and which thou hast found (Deut. 22:3) means that it came into his possession. Gitt.IX, 10 מ׳ בה דבר ערוה he discovered in her something disgraceful (infidelity); מ׳ אחרתוכ׳ he found another woman handsomer than she; a. fr.מה מָצִינוּ ב־ … אףוכ׳ what do we find with regard to? So also, i. e. as in the case of, so Sifra Vayikra, Ndab., ch. VIII, Par. 7 מה מצינו בהקטרה … אף מליקהוכ׳ as when burning (the sacrifice on the altar) the head is separated from the trunk, so when pinching the neck of the bird the head must be severed ; a. fr.Part. pass. מָצוּי, f. מְצוּיָה; pl. מְצוּיִין; מְצוּיוֹת accessible, frequent; likely. Arakh.30b ומצא פרט למ׳ ‘and he find the means (Lev. 25:26), this excludes the case of the means being accessible, i. e. of one who had the means at the time being. B. Mets.27a (ref. to Deut. 22:3, v. supra) מי שאבודה הימנו ומ׳ אצלוכ׳ that which is lost to him but accessible to any body else; אבורה הומנו ואינה מ׳ אצלוכ׳ lost to him and inaccessible to every one else (e. g. swept away by a flood). Sabb.151b שאתה מוֹצֵא ומ׳ לךוכ׳ עשה עד do good while thou findest (an opportunity), and it is possible to thee (thou hast the means), and thou art yet in thy own power (possessest thy faculties). Snh.86a כי ימצא פרט למ׳ ‘if one be found stealing (Deut. 24:7), this excludes the case when the abducted and sold person was in his power (his own child). Ib. כמצויין בידו דמי the case is to be judged as if they (the children) had been in his possession. Gen. R. s. 85 השטר מ׳ להגבות the note can be produced for collection, i. e. evidence can be found against us. Gitt.2b אין עדים מ׳ לקיימו no witnesses are to be had to identify it. B. Mets.18a במקום שהשיירות מ׳ where caravans pass frequently. Esth. R. to I, 1, v. דִּידְכֵי. Ib. (ref. to Ps. 21:9) תהא ידך מ׳ ליפרע מאזיביך thou shalt have the opportunity of punishing thy enemies. B. Kam.4a הזיקה מ׳ the damage through it is frequent. Ib. 60a רוח מ׳ an ordinary wind, רוח שאינה מ׳ an extraordinary wind; a. v. fr. Nif. נִמְצָא to be found. Gen. R. s. 85 שנִמְצְאוּ בגניבה who are caught at a theft; a. fr.Esp. to turn out, to follow, to result. Ḥull.I, 4 נ׳ כשרוכ׳ the result is, what is legal in slaughtering is illegal in pinching. Pes.25b ונ׳ למד, v. לָמֵד II. Sifré Deut. 210 נִמְצִּינוּ למדים from which we can consequently derive.Y.Pes.V, beg.31c, a. fr. נִמְצֵאתָ אומר thou turnest out saying, i. e. the result is, consequently.אם תִּימָּצֵי (תִּמָּצֵא) לומר (abbr. את״ל) if you will say. Gitt.82b אם תמצא לומר איתאוכ׳ if you will adopt the opinion of Sabb.136a את״ל פליגיוכ׳ if you assume that they differ ; a. fr.Tosef.Ohol.IV, 12 כשתמצא לומרוכ׳ if you assume Hif. הִמְצִיא to furnish, provide with. Gen. R. l. c. נאבדו וה׳ הקב״הוכ׳ they (the tokens) had been lost, and the Lord provided others instead. Ḥag.5a (ref. to תמצאן, Deut. 31:21) עבד שרבו מַמְצִיאוכ׳ what remedy is there for a slave for whom his master invents evils and troubles? Ib. הממציא לו מעות לעניוכ׳ he who is ready to furnish the means (of bis delivery) to the poor man in distress (by which the persecutors greed is increased); (Rashi: he who has money ready for the poor man in extreme distress, instead of helping him to a livelihood in due time). Arakh.30b (ref. to Deut. 19:5) ומצא פרט לממציא את עצמו ‘and it strikes, this excludes the case of one who brings himself within the range of the missile (after it is started); Macc.8a; a. e.

מצי, מָצָא(b. h.; cmp. מְטֵי) to reach; to find. B. Mets.I, 1 אני מְצָאתִיהָ I found it. Ib. 2a הואי אמינא מאי מצאתיה ראיתיהוכ׳ I might have thought ‘I found it meant ‘I discovered it, although he had not taken it up Ib., a. e. וּמְצָאתָהּ דאתאי ליריהוכ׳ ‘and which thou hast found (Deut. 22:3) means that it came into his possession. Gitt.IX, 10 מ׳ בה דבר ערוה he discovered in her something disgraceful (infidelity); מ׳ אחרתוכ׳ he found another woman handsomer than she; a. fr.מה מָצִינוּ ב־ … אףוכ׳ what do we find with regard to? So also, i. e. as in the case of, so Sifra Vayikra, Ndab., ch. VIII, Par. 7 מה מצינו בהקטרה … אף מליקהוכ׳ as when burning (the sacrifice on the altar) the head is separated from the trunk, so when pinching the neck of the bird the head must be severed ; a. fr.Part. pass. מָצוּי, f. מְצוּיָה; pl. מְצוּיִין; מְצוּיוֹת accessible, frequent; likely. Arakh.30b ומצא פרט למ׳ ‘and he find the means (Lev. 25:26), this excludes the case of the means being accessible, i. e. of one who had the means at the time being. B. Mets.27a (ref. to Deut. 22:3, v. supra) מי שאבודה הימנו ומ׳ אצלוכ׳ that which is lost to him but accessible to any body else; אבורה הומנו ואינה מ׳ אצלוכ׳ lost to him and inaccessible to every one else (e. g. swept away by a flood). Sabb.151b שאתה מוֹצֵא ומ׳ לךוכ׳ עשה עד do good while thou findest (an opportunity), and it is possible to thee (thou hast the means), and thou art yet in thy own power (possessest thy faculties). Snh.86a כי ימצא פרט למ׳ ‘if one be found stealing (Deut. 24:7), this excludes the case when the abducted and sold person was in his power (his own child). Ib. כמצויין בידו דמי the case is to be judged as if they (the children) had been in his possession. Gen. R. s. 85 השטר מ׳ להגבות the note can be produced for collection, i. e. evidence can be found against us. Gitt.2b אין עדים מ׳ לקיימו no witnesses are to be had to identify it. B. Mets.18a במקום שהשיירות מ׳ where caravans pass frequently. Esth. R. to I, 1, v. דִּידְכֵי. Ib. (ref. to Ps. 21:9) תהא ידך מ׳ ליפרע מאזיביך thou shalt have the opportunity of punishing thy enemies. B. Kam.4a הזיקה מ׳ the damage through it is frequent. Ib. 60a רוח מ׳ an ordinary wind, רוח שאינה מ׳ an extraordinary wind; a. v. fr. Nif. נִמְצָא to be found. Gen. R. s. 85 שנִמְצְאוּ בגניבה who are caught at a theft; a. fr.Esp. to turn out, to follow, to result. Ḥull.I, 4 נ׳ כשרוכ׳ the result is, what is legal in slaughtering is illegal in pinching. Pes.25b ונ׳ למד, v. לָמֵד II. Sifré Deut. 210 נִמְצִּינוּ למדים from which we can consequently derive.Y.Pes.V, beg.31c, a. fr. נִמְצֵאתָ אומר thou turnest out saying, i. e. the result is, consequently.אם תִּימָּצֵי (תִּמָּצֵא) לומר (abbr. את״ל) if you will say. Gitt.82b אם תמצא לומר איתאוכ׳ if you will adopt the opinion of Sabb.136a את״ל פליגיוכ׳ if you assume that they differ ; a. fr.Tosef.Ohol.IV, 12 כשתמצא לומרוכ׳ if you assume Hif. הִמְצִיא to furnish, provide with. Gen. R. l. c. נאבדו וה׳ הקב״הוכ׳ they (the tokens) had been lost, and the Lord provided others instead. Ḥag.5a (ref. to תמצאן, Deut. 31:21) עבד שרבו מַמְצִיאוכ׳ what remedy is there for a slave for whom his master invents evils and troubles? Ib. הממציא לו מעות לעניוכ׳ he who is ready to furnish the means (of bis delivery) to the poor man in distress (by which the persecutors greed is increased); (Rashi: he who has money ready for the poor man in extreme distress, instead of helping him to a livelihood in due time). Arakh.30b (ref. to Deut. 19:5) ומצא פרט לממציא את עצמו ‘and it strikes, this excludes the case of one who brings himself within the range of the missile (after it is started); Macc.8a; a. e.

סָעַרII (b. h.; cmp. ערר) to be rough; to be in commotion. Pi. סִיעֵר to stir up, to blow. Kil. V, 7 וסִיעַרְתֹּו הרוח לאחריו and the wind drove the seed backward; Tosef. ib. III, 12 סייתו, סייעתו, הסעורתו ed. Zuck. (corr. acc., v. infra). B. Bath.25a (ref. to שעירם, Deut. 32:2) זו … שמְסָעֶרֶתוכ׳ that is the east wind which stirs up the whole world like a saʿir (demon); (Sifré Deut. 306 שמשחידוכ׳; Yalk. ib. 942 שמשחרת which makes the sky black like goats. Hif. הִסְעִיר same. Tosef. l. c. והסעורתו, read: יהִסְעִירָתֹו, v. supra. Num. R. s. 9 (play on שְׂעֹרִים, Num. 5:15) והִסְעִירָםהב״הוכ׳ (not והסעידה) and the Lord scattered them among the nations (with ref. to Zech. 7:14).

סָעַרII (b. h.; cmp. ערר) to be rough; to be in commotion. Pi. סִיעֵר to stir up, to blow. Kil. V, 7 וסִיעַרְתֹּו הרוח לאחריו and the wind drove the seed backward; Tosef. ib. III, 12 סייתו, סייעתו, הסעורתו ed. Zuck. (corr. acc., v. infra). B. Bath.25a (ref. to שעירם, Deut. 32:2) זו … שמְסָעֶרֶתוכ׳ that is the east wind which stirs up the whole world like a saʿir (demon); (Sifré Deut. 306 שמשחידוכ׳; Yalk. ib. 942 שמשחרת which makes the sky black like goats. Hif. הִסְעִיר same. Tosef. l. c. והסעורתו, read: יהִסְעִירָתֹו, v. supra. Num. R. s. 9 (play on שְׂעֹרִים, Num. 5:15) והִסְעִירָםהב״הוכ׳ (not והסעידה) and the Lord scattered them among the nations (with ref. to Zech. 7:14).

פָּרַח(b. h.) ( to break through, 1) to bloom, sprout. Ber.47b, sq. קטן פּוֹרֵח a boy developing signs of puberty (before the usual age). Num. R. s. 18, end ומעצמו פ׳ and it (the staff) blossomed of itself (without being planted); a. fr.Esp. (with ref. to Lev. 13:12) to become white, spread all over. Neg. VIII, 1 הפורח מן הטמא טהור a leprosy that ‘blossoms after the person has been declared unclean, is clean. Ib. 2 פָּרְחָה בכולו if it spread over the entire body, Ib. VII, 5 עד שתִּפְרַח בכולו until it spreads over ; a. fr. 2) to fly, fly off; to swim. Kinn. II, 1, sq. B. Mets.I, 4 גוזלות שלא פרחו unfledged pigeons. Ḥull.III, 7, v. סְנַפִּיר. Y.Taan.IV, 68c top הלוחות היו מבקשין לִפְרוֹחַ the tablets wanted to fly (off Moses hands); הכתב עצמו פ׳ only the letters flew off; כיון שפ׳ הכתבוכ׳ when the letters had flown off, the tablets became too heavy for Moses hands. Ab. Zar.18a (of a martyr dying on the pyre) גוילין … פּוֹרְחוֹת I see the sheets of the book of the Law burn, and the letters fly off. Ḥag.15b; Snh.106b מגדל הפורח באויר, v. מִגְדָּל. Ḥag.I, 8 פּוֹרְחִין באויר, v. הֶיתֵּר; a. fr.Gen. R. s. 93, a. e. פָּרְחָה נשמתן their soul fled, i. e. they were shocked by surprise, fear Hif. הִפְרִיחַ 1) to bloom, blossom. Num. R. l. c. וה׳ בו בלילהוכ׳ the same night it blossomed and brought forth fruit; Tanḥ. Aḥăré 8 חִפְרִיחוּ זעשו פירות. Lev. R. s. 23; Cant. R. to II, 2 מַפְרחַת, v. כָּמַש; a. fr. 2) to cause sprouting, produce. Gen. R. s. 37 אתמול מַפְרִיחַ מצותוכ׳ yesterday producing meritorious and noble deeds, and to-day so selfish!, v. כָּנַן; Yalk. ib. 62; Yalk. Ps. 832. 3) to be able to fly, be fledged. Ḥull.XII, 3 (140b) אפרוחים מַפְרִיחִין full-fledged birds; ib. 141a. B. Mets. l. c.; a. fr. 4) to cause to fly; to chase. Snh.III, 3 מַפְרִיחֵי יונים, v. יוֹנָה II. Gen. R. s. 67; Yalk. Prov. 950 ומַפְרִיחָן and let them fly off, v. סִכְסֵךְ I. Y.Yoma II, 39c top הִפְרִיחָתוֹ הרוח the wind drove it off (the altar). Y.Erub.I, 19b bot. ובאת הרוח והִפְרִיחָתָהּ and a wind came and carried it (the Succah) off; a. fr. 5) to place beyond due limits, to cause to protrude. B. Kam.29b, sq. לא שנו אלא (ב)מַפְרִיחַ this has been taught (that he is responsible for damage) only when he places the thorns on his ground so that they protrude into the public road, opp. מצמצם when he puts them exactly where his limits end. Tosef. ib. ii, 5 המפריח גדירו … לרשות הרבים he who causes his fence of thorns or stones to protrude into the public road.

פָּרַח(b. h.) ( to break through, 1) to bloom, sprout. Ber.47b, sq. קטן פּוֹרֵח a boy developing signs of puberty (before the usual age). Num. R. s. 18, end ומעצמו פ׳ and it (the staff) blossomed of itself (without being planted); a. fr.Esp. (with ref. to Lev. 13:12) to become white, spread all over. Neg. VIII, 1 הפורח מן הטמא טהור a leprosy that ‘blossoms after the person has been declared unclean, is clean. Ib. 2 פָּרְחָה בכולו if it spread over the entire body, Ib. VII, 5 עד שתִּפְרַח בכולו until it spreads over ; a. fr. 2) to fly, fly off; to swim. Kinn. II, 1, sq. B. Mets.I, 4 גוזלות שלא פרחו unfledged pigeons. Ḥull.III, 7, v. סְנַפִּיר. Y.Taan.IV, 68c top הלוחות היו מבקשין לִפְרוֹחַ the tablets wanted to fly (off Moses hands); הכתב עצמו פ׳ only the letters flew off; כיון שפ׳ הכתבוכ׳ when the letters had flown off, the tablets became too heavy for Moses hands. Ab. Zar.18a (of a martyr dying on the pyre) גוילין … פּוֹרְחוֹת I see the sheets of the book of the Law burn, and the letters fly off. Ḥag.15b; Snh.106b מגדל הפורח באויר, v. מִגְדָּל. Ḥag.I, 8 פּוֹרְחִין באויר, v. הֶיתֵּר; a. fr.Gen. R. s. 93, a. e. פָּרְחָה נשמתן their soul fled, i. e. they were shocked by surprise, fear Hif. הִפְרִיחַ 1) to bloom, blossom. Num. R. l. c. וה׳ בו בלילהוכ׳ the same night it blossomed and brought forth fruit; Tanḥ. Aḥăré 8 חִפְרִיחוּ זעשו פירות. Lev. R. s. 23; Cant. R. to II, 2 מַפְרחַת, v. כָּמַש; a. fr. 2) to cause sprouting, produce. Gen. R. s. 37 אתמול מַפְרִיחַ מצותוכ׳ yesterday producing meritorious and noble deeds, and to-day so selfish!, v. כָּנַן; Yalk. ib. 62; Yalk. Ps. 832. 3) to be able to fly, be fledged. Ḥull.XII, 3 (140b) אפרוחים מַפְרִיחִין full-fledged birds; ib. 141a. B. Mets. l. c.; a. fr. 4) to cause to fly; to chase. Snh.III, 3 מַפְרִיחֵי יונים, v. יוֹנָה II. Gen. R. s. 67; Yalk. Prov. 950 ומַפְרִיחָן and let them fly off, v. סִכְסֵךְ I. Y.Yoma II, 39c top הִפְרִיחָתוֹ הרוח the wind drove it off (the altar). Y.Erub.I, 19b bot. ובאת הרוח והִפְרִיחָתָהּ and a wind came and carried it (the Succah) off; a. fr. 5) to place beyond due limits, to cause to protrude. B. Kam.29b, sq. לא שנו אלא (ב)מַפְרִיחַ this has been taught (that he is responsible for damage) only when he places the thorns on his ground so that they protrude into the public road, opp. מצמצם when he puts them exactly where his limits end. Tosef. ib. ii, 5 המפריח גדירו … לרשות הרבים he who causes his fence of thorns or stones to protrude into the public road.

קוֹזְמִיקוֹןm. (κοσμικός) universal; (of a wind) extending over the whole world. Gen. R. s. 24 ואין לך ק׳ אלאוכ׳ there is no universal wind (mentioned in the Scriptures) except that in the case of Elijah (1 Kings 19:11); Koh. R. to I, 6 (not … קין); Y.Ber.IX, 13d top קוֹסְמִיקוֹן; Yalk. Kings 219 קזמ׳ (corr. acc.).(Gen. R. s. 19, v. קוֹזְמִין.

קוֹזְמִיקוֹןm. (κοσμικός) universal; (of a wind) extending over the whole world. Gen. R. s. 24 ואין לך ק׳ אלאוכ׳ there is no universal wind (mentioned in the Scriptures) except that in the case of Elijah (1 Kings 19:11); Koh. R. to I, 6 (not … קין); Y.Ber.IX, 13d top קוֹסְמִיקוֹן; Yalk. Kings 219 קזמ׳ (corr. acc.).(Gen. R. s. 19, v. קוֹזְמִין.

רָבִיבm. (רָבַב) 1) lining, thick cloth. Sifré Deut. 306 (ref. to רביבים, Deut. 32:2) זה … שמארגת את הרקיע כר׳ (Pesik. Zuṭr. Haăz., ed. Bub. p. 110 שמרבבת) that is the south wind which overweaves (which lines) the sky as with a thick lining; Yalk. ib. 942. 2) pl. רְבִיבִים (b. h.; רָבַב, cmp. רְבִיעָה) ( growth-advancing, rains. Sifré l. c. (ref. to Deut. l. c.) מהר׳ הללו יורדיםוכ׳ as the rains come down on plants ; Yalk. l. c. B. Bath.25a (ref. to Deut. l. c.) זו רוח …ר׳וכ׳ that is the south wind which brings rains and makes the plants grow; ib. b; a. e.

רָבִיבm. (רָבַב) 1) lining, thick cloth. Sifré Deut. 306 (ref. to רביבים, Deut. 32:2) זה … שמארגת את הרקיע כר׳ (Pesik. Zuṭr. Haăz., ed. Bub. p. 110 שמרבבת) that is the south wind which overweaves (which lines) the sky as with a thick lining; Yalk. ib. 942. 2) pl. רְבִיבִים (b. h.; רָבַב, cmp. רְבִיעָה) ( growth-advancing, rains. Sifré l. c. (ref. to Deut. l. c.) מהר׳ הללו יורדיםוכ׳ as the rains come down on plants ; Yalk. l. c. B. Bath.25a (ref. to Deut. l. c.) זו רוח …ר׳וכ׳ that is the south wind which brings rains and makes the plants grow; ib. b; a. e.

שַׁדְיָאII (שְׁדֵי 1) ( arrow, cmp. Ps. 91:5, v. Targ., hot, destructive east-wind. Gitt.31b ש׳ נשיב the shadya is blowing; (Ar. s. v. אסתנא names ש׳ as south-wind; Rashi: = h. שֵׁידָה demoness).