-
101 पर _para
पर a. [पॄ-भावे-अप्, कर्तरि अच्-वा] (Declined optional- ly like a pronoun in nom. voc. pl., and abl. and loc. sing. when it denotes relative position)1 Other, differ- ent, another; see पर m also.-2 Distant, removed, remote; अपरं भवतो जन्म परं जन्म विवस्वतः Bg.4.4.-3 Beyond, further, on the other side of; म्लेच्छदेशस्ततः परः Ms.2.23;7.158.-4 Subsequent, following, next to, future, after (usually with abl.); बाल्यात् परामिव दशां मदनो$ध्युवास R.5.63; Ku.1.31.-5 Higher, superior; सिकतात्वादपि परां प्रपेदे परमाणुताम् R.15.22; इन्द्रियाणि पराण्याहु- रिन्द्रियेभ्यः परं मनः । मनसस्तु परा बुद्धिर्यो बुद्धेः परतस्तु सः ॥ Bg.3.42.-9 Highest, greatest, most distinguished, pre-eminent, chief, best, principal; क्षत्रात् परं नास्ति Bṛi. Up.1.4.11. न त्वया द्रष्टव्यानां परं दृष्टम् Ś.2; Ki.5.18; परतो$पि परः Ku.2.14 'higher than the highest'; 6.19; Ś7.27.-7 Having as a following letter or sound, followed by (in comp.).-8 Alien, estranged, stranger.-9 Hostile, inimical, adverse,-1 Exceeding, having a surplus or remainder, left over; as in परं शतम् 'exceeding or more than a hundred.-11 Final, last.-12 (At the end of comp.) Having anything as the highest ob- ject, absorbed or engrossed in, intent on, solely devoted to, wholly engaged or occupied in; परिचर्यापरः R.1.91; so ध्यानपर, शोकपर, दैवपर, चिन्तापर &c.-रः 1 Another person, a stranger, foreigner; oft. in pl. in this sense; यतः परेषां गुणग्रहीतासि Bv.1.9; Śi.2.74; see एक, अन्य also.-2 A foe, an enemy, adversary; उत्तिष्ठमानस्तु परो नोपेक्ष्यः पथ्यभिच्छता Śi.2.1; Pt.2.158; R.3.21.-3 The Almighty; तावदध्यासते लोकं परस्य परचिन्तकाः Bhāg.3.32.8.-रम् 1 The highest point or pitch, culminating point.-2 The Supreme Sprit; तेषामादित्यवज्ज्ञानं प्रकाशयति तत् परम् Bg.5.16.-3 Final beatitude; असक्तो ह्याचरन् कर्म परमाप्नोति पूरुषः Bg.3.19.-4 The secondary meaning of a word.-5 (In logic) One of the two kinds of सामान्य or generality of notion; more extensive kind, (comprehending more objects); e. g. पृथ्वी is पर with respect to a घट).-6 The other or future world; परासक्ते च वस्तस्मिन् कथमासीन्मनस्तदा Mb.6.14.55. Note-- The acc., instr. and loc. singulars of पर are used adverbi- ally; e. g. (a) परम्1 beyond, over, out of (with abl.); वर्त्मनः परम् R.1.17.-2 after (with abl.); अस्मात् परम् Ś.6.24; R.1.66;3.39; Me.12; भाग्यायत्त- मतः परम् Ś.4.17; ततः परम् &c.-3 thereupon, there- after.-4 but, however.-5 otherwise.-6 in a high degree, excessively, very much, completely, quite; परं दुःखितो$स्मि &c.-7 most willingly.-8 only.-9 at the utmost. (b) परेण1 farther, beyond, more than; किं वा मृत्योः परेण विधास्यति Māl.2.2.-2 afterwards; मयि तु कृतनिधाने किं विदध्याः परेण Mv.2.49.-3 after (with abl.) स्तन्यत्यागात् परेण U.2.7. (c) परे1 afterwards, thereupon; अथ तेन दशाहतः परे R.8.73.-2 in future.-Comp. -अङ्गम् the hinder part of the body.-अङ्गदः an epithet of Śiva.-अणुः See परमाणु; Bhāg.1.14.11.-अदनः a horse found in the country of Persia or Arabia.-अधिकारचर्चा officiousness, meddlesomeness.-अधीन a. dependent on another, subject, subservient; अन्नमेषां पराधीनं देयं स्याद्भिन्नभाजने Ms.1.54,83; H.1.119.-अन्तः final death. (-ताः) m. (pl.) N. of a people.-अन्तकः an epithet of Śiva.-2 a frontier.-अन्तकालः the time of death; ते ब्रह्मलोकेषु परान्तकाले परामृताः परिमुच्यन्ति सर्वे Muṇḍ.3.2.6.-अन्न a. living or subsisting on another's food. (-न्नम्) the food of another; परगृहललिताः परान्नपुष्टाः Mk.4.28. ˚परिपुष्टता being fed with the food of others; Y.3.241. ˚भोजिन् a. subsisting on the food of others; रोगी चिरप्रवासी परान्नभोजी परावसथशायी । यज्जीवति तन्मरणं यन्मरणं सो$स्य विश्रामः ॥ H.1.12.- अपर a.1 far and near, remote and proximate.-2 prior and posterior.-3 before and beyond, earlier and later.-4 higher and lower, best and worst. (-रः) a Guru of an intermediate class. (-रम्) (in logic) a property intermediate between the greatest and smallest numbers, a species (as existing between the genus and individual); e. g. पृथ्वी which is पर with 1respect to a घट is अपर with respect to द्रव्य; द्रव्यत्वादिक- जातिस्तु परापरतयोच्यते Bhāṣā. P.8.-अभिध्यानम् self-conceit; high opinion for self or body (देहाभिमान); स्वयं पराभिध्यानेन विभ्रंशितस्मृतिः Bhāg.5.14.1.-अमृतम् rain.- अयण (अयन) a.1 attached or devoted to, adhering to.-2 depending on, subject to.-3 intent on, solely devoted to or absorbed in (at the end of comp.); प्रभुर्धनपरायणः Bh.2.56; so मोह˚; अथ मोहपरायणा सती विवशा कामवधूर्विबोधिता Ku.4.1; अग्निहोत्र˚ &c.-4 connected with.-5 being a protector (त्राता); अबर्हाश्चरणैर्हीनाः पूर्वेषां वः परायणाः Mb.1.23.4.-6 leading or conducive to.-(णम्) 1 the principal or highest objest, chief aim, best or last resort; एतत् परायणम् Praśna Up.1.1; तपसश्च परायणम् Rām.1.21.1; Mb.12.179.12.-2 essence, sum.-3 Ved. going away, departure, exit.-4 firm devotion.-5 a universal medicine, panacea.-6 a religious order.-अर्थ a.1 having another aim or meaning.-2 intended or designed for another, done for another.(-र्थः) 1 the highest interest or advan- tage.-2 the interest of another (opp. स्वार्थ); स्वार्थो यस्य परार्थ एव स पुमानेकः सतामग्रणीः Subhāṣ.; R.1.29.-3 the chief or highest meaning.-4 the highest object (i.e. sexual intercourse).-5 the supreme good (मोक्ष); ज्ञात्वा प्रजहि कालेन परार्थमनुदृश्य च Mb.12.288.9.-6 Something else. Hence परार्थता or परार्थत्व means 'being subsidiary to something else; परार्थता हि गुणभावः ŚB. on MS.4.3.-7 an object which is meant for another's use (Sāṅ. Phil.); सङ्घातपरार्थत्वात् त्रिगुणादिविपर्ययादधिष्ठानात् Sāṅ. K.17. ˚वादिन् a. speaking for another; mediator, substitute.-अर्थिन् a. striving for the supreme good. (-र्थम् -र्थे) ind. for the sake of another.-अर्धम् 1 the other part (opp. पूर्वार्ध); the latter half; दिनस्य पूर्वार्धपरार्धभिन्ना छायेव मैत्री खलसज्जनानाम् Bh.2.6.-2 a particular high number; i. e. 1,,,,,; एकत्वादिपरार्धपर्यन्ता संख्या T. S.-अर्धक a. One half of anything.-अर्ध्य a.1 being on the farther side or half.-2 most distant in number; हेमन्तो वसन्तात् परार्ध्यः Śat. Br.-3 most excellent, best, most exalted, highly esteemed, highest, supreme; R.3.27;8.27;1.64;16;39; आबद्धप्रचुरपरार्ध्यकिंकिणीकः Śi.8.45.-4 most costly; Śi.4.11; श्रियं परार्ध्यां विदधद् विधातृभिः Bu. Ch.1.1.-5 most beautiful or lovely, finest; R.6.4; परस्परस्पर्धिपरार्ध्यरूपाः पौरस्त्रियो यत्र विधाय वेधाः Śi.3.58.-6 Divine: असावाटीत् सङ्ख्ये परार्ध्यवत् Bk.9.64.(-र्ध्यम्) 1 a maximum.-2 an infinite number.- अवर a.1 far and near; परावराणां स्रष्टारं पुराणं परमव्ययम् Mb.1.1.23.-2 earlier and later.-3 prior and posterior or subsequent.-4 higher and lower.-5 traditional; पुनाति पङ्क्तिं वंश्यांश्च सप्त सप्त परावरान् Ms.1. 15.-6 all-including; परावरज्ञो$सि परावरस्त्वम् Mb.3.232. 18. (-रा) descendants.(-रम्) 1 cause and effect.-2 the whole extent of an idea.-3 the universe.-4 totality. ˚ज्ञ, ˚दृश् a. knowing both the past and the future; परावरज्ञो ब्रह्मर्षिः Mb.1.6.5.-अवसथ- शायिन् a. sleeping in another's house; H.1.12.-अहः the next day.-अह्णः the afternoon, the latter part of the day.-आगमः attack of an enemy.-आचित a. fostered or brought up by another. (-तः) a slave.-आत्मन् m. the Supreme Spirit.-आयत्त a.1 depend- ent on another, subject, subservient; परायत्तः प्रीतेः कथमिव रसं वेत्तु पुरुषः Mu.3.4.-2 Wholly subdued or over- whelmed by.-आयुस् m. an epithet of Brahman; नाहं परायुर्ऋषयो न मरीचिमुख्या जानन्ति यद्विरचितं खलु सत्त्वसर्गाः Bhāg.8.1.12.-आविद्धः 1 an epithet of Kubera.-2 of Viṣṇu.-आश्रय a. dependent upon another.(-यः) 1 dependence upon another.-2 the retreat of enemies. (-या) a plant growing on another tree.-आसङ्गः dependence upon another.-आस्कन्दिन् m. a thief, robber.- इतर a.1 other than inimical; i. e. friendly, kind.-2 one's own; विधाय रक्षान् परितः परेतरान् Ki.1.14.-ईशः 1 an epithet of Brahman.-2 of Viṣṇu.-इष्टिः N. of Brahman.-इष्टुका a cow which has often calved.-उत्कर्षः another's prosperity.-उद्वहः the Indian cuckoo.-उपकारः doing good to others, benevolence, beneficence, charity; परोपकारः पुण्याय पापाय परपीडनम्.-उपकारिन् a. benevolent, kind to others.-उपजापः causing dissension among enemies; परोपजापात् संरक्षेत् प्रधानान् क्षुद्रकान् अपि Kau. A.1.13.-उपदेशः advising others; परोपदेशे पाण्डित्यम्.-उपरुद्ध a. besieged by an enemy.-उपसर्पणम् approaching another; begging.-ऊढा another's wife.-एधित a. fostered or brought up by another.(-तः) 1 a servant.-2 the (Indian) cuckoo.-कर्मन् n. service for another. ˚निरतः a servant.-कलत्रम् another's wife. ˚अभिगमनम् adultery; वरं क्लैब्यं पुसां न च परकलत्राभिगमनम् H.1.116.-कायप्रवेशनम् entering another's body (a supernatural art).-कारः The deeds of the enemy; राज्ञः समीपे परकारमाह प्रज्ञापनैषा विबि- धोपदिष्टा Kau. A.2.1.-कार्यम् another's business or work. ˚निरतः1 a benevolent man.-2 a slave, servant.-काल a. relating to a later time, mentioned later.-कृतिः an example or precedent, a passage descriptive of the doings of men; MS.6.7.26.-क्रमः doubling the second letter of a conjunction of consonants.-क्रान्तिः f. inclination of the ecliptic.-क्षेत्रम् 1 another's body.-2 another's field; ये$क्षेत्रिणो बीजवन्तः परक्षेत्रप्रवापिणः । ते वै सस्यस्य जातस्य न लभन्ते फलं क्वचित् ॥ Ms.9.49.-3 another's wife; तौ तु जातौ परक्षेत्रे Ms.3.175.-गामिन् a.1 being with another.-2 relating to another.-3 beneficial to another.-गुण a. beneficial to another. (-णः) the virtue of another; परगुणपरमाणून् पर्वतीकृत्य नित्यम् Bh.2.78.-ग्रन्थिः joint (as of a finger); an articu- lation.-ग्लानिः f. subjugation of an enemy; आत्मोदयः परग्लानिर्द्वयं नीतिरितीयती Śi.2.3.-चक्रम् 1 the army of an enemy.-2 invasion by an enemy, one of the six itis q. v.-3 a hostile prince.-छन्द a. dependent.(-दः) 1 the will of another.-2 dependence. ˚अनुवर्तनम् following the will of another.-छिद्रम् a weak or vulnerable point of another, a defect in another.-ज a.1 stranger.-2 coming from a foe.-3 inferior.-जनः a stranger (opp. स्वजन); शक्तः परजने दाता Ms.11.9.-जन्मन् n. a future birth.-जात a.1 born of another.-2 dependent on another for livelihood. (-तः) a servant.-जित a.1 conquered by another.-2 main- tained by another. (-तः) the (Indian) cuckoo.-तन्त्र a. dependent on another, dependent, subservient.-तन्त्रम् (a common group of) subsidiaries belonging to another; जैमिनेः परतन्त्रापत्तेः स्वतन्त्रप्रतिषेधः स्यात् MS.12.1.8. (see तन्त्रम्).-तर्ककः a suppliant, beggar; Dānasāgara, Bib- liotheca Indica, 274, Fascicule 1, p.15; also परतर्कुक.-तल्पगामिन् m. One who approaches another man's wife.-तार्थिकः The adherent of another sect.-दाराः m. (pl.) another's wife; ˚अभिगमनम्, ˚अभिमर्षः Adultery.-दारिन् m. an adulterer.-दुःखम् the sorrow or grief of another; विरलः परदुःखदुःखितो जनः; महदपि परदुःखं शीतलं सम्यगाहुः V.4.13.-देवता the Supreme Being.-देशः a hostile or foreign country.-देशिन् m. a foreigner.-द्रोहिन्, -द्वेषिन् a. hating others, hostile, inimical.-धनम् another's property.-धर्मः 1 the religion of another; स्वधर्मे निधनं श्रेयः परधर्मो भयावहः Bg.3.35.-2 another's duty or business.-3 the duties of another caste; परधर्मेण जीवन् हि सद्यः पतति जातितः Ms.1.97.-ध्यानम् absolute meditation or contemplation; ध्येये मनो निश्चलतां याति ध्येयं विचिन्तयत् । यत् तद् ध्यानं परं प्रोक्तं मुनिभिर्ध्यानचिन्तकैः ॥ Garuḍa P.-निपातः the irregular posteriority of a word in a compound; i. e. भूतपूर्वः where the sense is पूर्वं भूतः; so राजदन्तः, अग्न्याहितः &c.-निर्वाणम् the highest निर्वाण; (Buddh.).-पक्षः the side or party of an enemy.-पदम् 1 the highest position, eminence.-2 final beati- tude.-परिग्रह a. see पराधीन; स्ववीर्यविजये युक्ता नैते पर- परिग्रहाः Mb.7.144.22.-हः another's property (as wife &c); यथा बीजं न वप्तव्यं पुंसा परपरिग्रहे Ms.9.42-3.-परिभवः humiliation or injury suffered from others.-पाकनिवृत्त a. One who does not depend on others for his sustenance and performs the पञ्चयज्ञs faultlessly and takes food in his own house.-पाकरत a. one who depends upon others for his sustenance but performs the usual ceremonies before cooking; पञ्चयज्ञान् स्वयं कृत्वा परान्नमुपजीवति । सततं प्रातरुत्थाय परपाकरतस्तु सः ॥-पाकरुचिः having a liking for others' food; परपाकरुचिर्न स्यादनिन्द्या- मन्त्रणादृते Y.1.112.-पिण्डः another's food, food given by another. ˚अद् a., ˚भक्षक a. one who eats another's food or one who feeds at the cost of another; यादृशो$हं परपिण्डभक्षको भूतः Mk.8.25/26; (-m.) a servant. ˚रत a. feeding upon another's food; परपिण्डरता मनुष्याः Bh.-पुरञ्जयः a conqueror, hero.-पुरुषः 1 another man, a stranger.-2 the Supreme Spirit, Viṣṇu.-3 the hus- band of another woman.-पुष्ट a.1 fed or nourished by another.-2 Stranger. (-ष्टः) the (Indian) cuckoo. ˚महोत्सवः the mango tree.-पुष्टा 1 the (Indian) cuckoo.-2 a parasitical plant.-3 a harlot, prostitute.-पूर्वा a woman who has or had a former husband; Ms.3.166; पतिं हित्वा$पकृष्टं स्वमुत्कृष्टं या निषेवते । निन्द्यैव सा भवेल्लोके परपूर्वेति चोच्यते Ms.5.163.-प्रतिनप्तृ m. son of the great grand son.-प्रपौत्रः (see प्रतिनप्तृ).-प्रेष्यः a servant, menial, slave.-ब्रह्मन् n. the Supreme Spirit; cf. लीने परे ब्रह्मणि Bh. परे ब्रह्मणि को$पि न लग्नः Śaṅkara (चर्पटपञ्जरिका 7).-भागः 1 another's share.-2 superior merit.-3 good fortune, prosperity.-4 (a) excellence, superority, supremacy; दुरधिगमः परभागो यावत् पुरुषेण पौरुषं न कृतम् Pt.1.33;5.34. (b) excess, abundance, height; स्थलकमलगञ्जनं मम हृदय- रञ्जनम् जनितरतिरङ्गपरभागम् Gīt.1; आभाति लब्धपरभागतया- धरोष्ठे R.5.7; Ku.7.17; Ki.5.3;8.42; Śi.7.33; 8.51;1.86;12.15.-5 the last part, remainder.-भाव a. loving another.-भावः the being second member in a compound.-भाषा a foreign tongue.-भुक्त a. enjoyed or used by another; परभुक्तां च कान्तां च यो भुङ्क्ते स नराधमः । स पच्यते कालसूत्रे यावच्चन्द्रदिवाकरौ ॥ Brav. P.-भूत a. following, subsequent (as words).-भृत् m. a crow (said to nourish the cuckoo).-भृत a. nourished by another.-भृतः, -ता the (Indian) cuckoo; (so called because she is nouri- shed by another i. e. by a crow); प्रागन्तरिक्षगमनात्- स्वमपत्यजातमन्यैर्द्विजैः परभृताः खलु पोषयन्ति Ś.5.22; Ku.6.2; R.9.43; Ś.4.1.-भतम् 1 another's opinion.-2 dif- ferent opinion or doctrine; heterodoxy.-मर्मज्ञ a. knowing the secrets of another.-मृत्युः a crow.-रमणः a married woman's gallant or paramour; स्वाधीने पररमणे धन्यास्तारुण्यफलभाजः Pt.1.18.-लोकः the next (or fur- ture) world; परलोकनवप्रवासिनः प्रतिपत्स्ये पदवीमहं तव Ku. 4.1. ˚गमः, ˚यानम् death. ˚विधि funeral rites; परलोक- विधौ च माधव स्मरमुद्दिश्य (निबपेः सहकारमञ्जरीः) Ku.4.38.-वश, -वश्य a. subject to another, dependent, depen- dent on others; सर्वं परवशं दुःखं सर्वमात्मवशं सुखम्.-वाच्यम् a fault or a defect of another; प्रकटान्यपि नैपुणं महत् परवाच्यानि चिराय गोपितुम् Śi.16.3.-वाणिः 1 a judge.-2 a year.-3 N. of the peacock of Kārtikeya.-वादः 1 rumour, report.-2 Objection, controversy.-वादिन् m. a disputant, controversialist.-वेश्मन् n. the abode of the Supreme Being.-व्रतः an epithet of Dhṛitarāṣṭra.-शब्दः a word expressive of something else; परशब्दस्य परत्र वृत्तौ तद्वद् भावो गम्यते ŚB. on MS.7.2.1.-श्वस् ind. the day after tomorrow.-संगत a.1 asso- ciated with another.-2 fighting with another.-संज्ञकः the soul.-सवर्ण a. homogeneous with a following letter (in gram.).-सात् ind. into the hands of an- other. ˚कृता a woman given in marriage.-सेवा service of another.-स्त्री another's wife.-स्वम् another's pro- perty; व्यावृता यत् परस्वेभ्यः श्रुतौ तस्करता स्थिता R.1.27; Ms.7.123. ˚हरणम् seizing another's property.-हन् a. killing enemies.-हित a.1 benevolent.-2 profitable to another.-तम् the welfare of another; सन्तः स्वयं परहिताभिहिताभियोगाः Bh. -
102 τέκνον
τέκνον, ου, τό (τίκτω ‘engender, bear’; Hom.+ ‘child’)① an offspring of human parents, childⓐ without ref. to sex Mt 10:21a (on the complete dissolution of family ties s. Lucian, Cal. 1; GrBar 4:17; ApcEsdr 3:14 p. 27, 23 Tdf.; Just., A I, 27, 3f; Orig., C. Cels. 6, 43, 25 [Job’s children]); Mk 13:12a; Lk 1:7; Ac 7:5; Rv 12:4. Pl. Mt 7:11; 10:21b; 18:25; 19:29; 22:24 (=σπέρμα, cp. Dt 25:5f, but σπ. and τ. are contrasted Ro 9:7); Mk 13:12b; Lk 1:17; 14:26; 1 Cor 7:14 (on the baptism of children s. HWood, EncRelEth II 392ff; JLeipoldt, D. urchr. Taufe 1928, 73–78; AOepke, LIhmels Festschr. 1928, 84–100, ZNW 29, 1930, 81–111 [against him HWindisch, ZNW 28, 1929, 118–42]; JJeremias, Hat d. Urkirche d. Kindertaufe geübt? ’38; 2d ed. ’49; Die Kindert. in d. ersten 4 Jhdtn. ’58; revisited D. Anfänge d. Kindert. ’62; s. also ZNW 40, ’42, 243–45. KAl-and, D. Saülingst. im NT u. in d. alten Kirche ’62, 2d ed. ’63; Die Stellung d. Kinder in d. frühe christl. Gemeinden, und ihre Taufe ’67. KBarth, Z. kirchl. Lehre v. d. Taufe2 ’43; D. Taufe als Begründung d. christlichen Lebens in Kirchliche Dogmatik IV, 4, ’67; for discussion of Barth’s views, s. EJüngel, K. Barths Lehre v. d. Taufe ’68; KViering (ed.), Zu K. Barth’s Lehre v. d. Taufe ’71; K. Aland, Taufe u. Kindertaufe ’71; HHubert, D. Streit um d. Kindertaufe, ’72. FFr̓vig, TTK 11, ’40, 124–31; EMolland, NorTT 43, ’42, 1–23; F-JLeenhardt, Le Baptème chrétien ’46; OCullmann, D. Tauflehre d. NT ’48; P-HMenoud, Verbum Caro 2, ’48, 15–26; HSchlier, TLZ 72, ’47, 321–26; GFleming, Baptism in the NT ’49; GBeasley-Murray, Baptism in the New Testament ’62; WKümmel, TRu 18, ’50, 32–47; GDelling, D. Taufe im NT ’63; EDinkler, Die Taufaussagen d. NT ’71 [in: KViering, s. above, 60–153]; JDidier, Le baptême des enfants ’59; HKraft, Texte z. Gesch. d. Taufe bes. d. Kindert. i. d. alten Kirche, Kl. T. no. 174, 2d ed. ’69); 2 Cor 12:14ab (simile); 1 Th 2:7 (simile), 11 (simile); 1 Ti 3:4, 12; 5:4 al. In the table of household duties (s. MDibelius Hdb. exc. after Col 4:1; KWeidinger, Die Haustafeln 1928) Eph 6:1 (τὰ τέκνα voc.), 4; Col 3:20 (τὰ τ. voc.), 21. In the case of φονεῖς τέκνων B 20:2; D 5:2, what follows shows that murders of their own children are meant.—The unborn fetus is also called τέκνον B 19:5; D 2:2 (like παιδίον: Hippocr., π. σαρκ. 6 vol. VIII 592 L. On Jesus’ attitude toward children, cp. JKalogerakos, Aristoteles’ Bild von der Frau: ΠΛΑΤΩΝ 46, ’94, 159–83, esp. p. 174 and notes [cp. Aristot., EN 1161b].).ⓑ The sex of the child can be made clear by the context, son (Herodian 7, 10, 7; PGen 74, 1ff; PAmh 136, 1f; POxy 930, 18; Jos., Ant. 14, 196; Just., D. 56, 5; 134, 4) Mt 21:28a; Phil 2:22 (simile); Rv 12:5; GJs 22;3. The voc. τέκνον as an affectionate address to a son Mt 21:28b; Lk 2:48; 15:31. In a more general sense the pl. is used for② descendants from a common ancestor, descendants, posterity Ῥαχὴλ κλαίουσα τὰ τέκνα αὐτῆς Mt 2:18 (Jer 38:15).—27:25; Ac 2:39; 13:33. A rich man is addressed by his ancestor Abraham as τέκνον Lk 16:25. τὰ τέκνα τῆς σαρκός the physical descendants Ro 9:8a.③ one who is dear to another but without genetic relationship and without distinction in age, childⓐ in the voc. gener. as a form of familiar address my child, my son (Herodian 1, 6, 4; ParJer 5:30; Achilles Tat. 8, 4, 3. Directed to fully grown persons, Vi. Aesopi G 60 P., where a peasant addresses Aesop in this way) Mt 9:2; Mk 2:5.ⓑ of a spiritual child in relation to master, apostle, or teacher (PGM 4, 475.—Eunap. p. 70 the sophist applies this term to his students) 2 Ti 1:2; Phlm 10. τέκνον ἐν κυρίῳ 1 Cor 4:17. τέκ. ἐν πίστει 1 Ti 1:2. τέκ. κατὰ κοινὴν πίστιν Tit 1:4. Pl. 1 Cor 4:14; 2 Cor 6:13; 3J 4. In direct address (voc.): sing. (on dir. address in the sing. cp. Sir 2:1 and oft.; Herm. Wr. 13, 2ab; PGM 13, 226; 233; 742; 755.—S. also Norden, Agn. Th. 290f; Boll 138f): 1 Ti 1:18; 2 Ti 2:1; D 3:1, 3–6; 4:1. Pl.: Mk 10:24; B 15:4.—1 Cl 22:1 understands the τέκνα of Ps 33:12 as a word of Christ to Christians. Cp. B 9:3. The address in Gal 4:19 is intended metaphorically for children for whom Paul is once more undergoing the pains of childbirth.—The adherents of false teachers are also called their τέκνα Rv 2:23.ⓒ of the members of a congregation 2J 1; 4; 13. In Hermas the venerable lady, who embodies the Christian communities, addresses the believers as τέκνα Hv 3, 9, 1. In Gal 4:31 οὐκ ἐσμὲν παιδίσκης τέκνα ἀλλὰ τῆς ἐλευθέρας posts a dramatic image = ‘we belong not to a community dependent on the rules of Sinai, but to one that adheres to the promises made to Abraham’.④ one who has the characteristics of another being, childⓐ of those who exhibit virtues of ancient worthies: children of Abraham Mt 3:9; Lk 3:8; J 8:39; Ro 9:7. True Christian women are children of Sarah 1 Pt 3:6.ⓑ of those who exhibit characteristics of transcendent entities: the believers are (τὰ) τέκνα (τοῦ) θεοῦ (cp. Is 63:8; Wsd 16:21; SibOr 5, 202; Just., D. 123, 9; 124, 1. On the subj. matter s. HHoltzmann, Ntl. Theologie I2 1911, 54; Bousset, Rel.3 377f; ADieterich, Mithrasliturgie 1903, 141ff; Hdb. on J 1:12; WGrundmann, Die Gotteskindschaft in d. Gesch. Jesu u. ihre relgesch. Voraussetzungen ’38; WTwisselmann, D. Gotteskindsch. der Christen nach dem NT ’39; SLegasse, Jésus et L’enfant [synopt.], ’69), in Paul as those adopted by God Ro 8:16f, 21; 9:7, 8b (opp. σπέρμα); Phil 2:15, s. also Eph 5:1; in John as those begotten by God J 1:12; 11:52; 1J 3:1f, 10a; 5:2. Corresp. τὰ τέκνα τοῦ διαβόλου 1J 3:10b (on this subj. s. Hdb. on J 8:44).—Cp. Ac 17:28, where the idea of kinship w. deity is complex because of semantic components not shared by polytheists and those within Israelite tradition.—Cp. 6 below.⑤ inhabitants of a city, children, an Hebraistic expression (Rdm.2 p. 28; Mlt-H. 441; s. Jo 2:23; Zech 9:13; Bar 4:19, 21, 25 al.; 1 Macc 1:38; PsSol 11:2) Mt 23:37; Lk 13:34; 19:44; Gal 4:25.⑥ a class of persons with a specific characteristic, children of. τ. is used w. abstract terms (for this Hebraism s. prec.; ἀνάγκης, ἀγνοίας Just., A I, 61, 10) τέκνα ἀγάπης B 9:7; ἀγ. καὶ εἰρήνης 21:9 (ἀγάπη 1bα). εὐφροσύνης 7:1 (s. εὐφροσύνη). δικαιοσύνης AcPlCor 2:19. κατάρας 2 Pt 2:14 (s. κατάρα). ὀργῆς Eph 2:3; AcPlCor 2:19. ὑπακοῆς 1 Pt 1:14. φωτός Eph 5:8; cp. IPhld 2:1. On the ‘children of wisdom’, i.e. those who attach themselves to her and let themselves be led by her Mt 11:19 v.l.; Lk 7:35 s. δικαιόω 2bα. Cp. 4b above.—Billerbeck I 219f, 371–74; BHHW II 947–49; III 1935–37.—DELG s.v. τίκτω. Frisk. M-M. EDNT. TW. Sv. -
103 kim
1. who. 2. whoever. -in arabasına binerse onun türküsünü çağırır. colloq. He´s a self-seeking sycophant.... kim,... kim. shows a woeful lack of something: O kim, dürüstlük kim. He doesn´t have an honest bone in his body. O kim, öğretmenlik kim. He doesn´t know the first thing about teaching. - kime, dum duma. colloq. It´s so chaotic that nobody notices/cares what anybody else is doing. -i kimsesi /ın/ relatives. -e ne? What does it matter to anyone? -e niyet, kime kısmet. colloq. The person for whom something is intended may not always be the person who gets it in the end. - o? Who´s there?/Who is it? - olursa olsun. It doesn´t matter who he is!/There´ll be no exceptions! - oluyor! Just who does he think he is? - vurduya gitmek to be killed or wounded (in a brawl, riot, shoot-out) by an unknown hand. -
104 שם II
שֵׁםII m. (b. h.; v. שוּם a. שׂוּם) mark, name, title, nature, denomination. Pes.III, לא תקרא לה שםוכ׳ she must not name it (declare it to be Hallah) until it is baked. Ter. III, 5 האומר … קרא שם if one says, the priests portion of this pile is in it … he has named it (designated it as Trumah). Gen. R. s. 25 (ref. to Gen. 5:29) לא השם הוא המדרש … הוא השםוכ׳ the name (נח) and the interpretation (ינחמנו) do not correspond; it ought to be either Ber.II, 8 ליטול … השם, v. נָטַל. Macc.I, 2 לא השם המביאווכ׳ the title (the legal text) under which the false witness is doomed to lashes, is not the one under which he is bound to pay indemnity. Kinn. I, 3 משם אחד, sacrificial birds of the same denomination (intended for the same class of cases), opp. משני שמות of different denominations. Sabb.XII, 3 משם אחד two letters of the alphabet of the same name (אא, בב), opp. משתי שמית two different letters (אב). Ib. שם קטן משם גדולוכ׳ a small name or word as a part (or abbreviation) of a larger one, as שם as a part of שמעון, of שמואל Ib. 103b שתי אותיות והן שם אחד two identical letters which represent a word, (as שש, which may stand for שֵׁש or שָׂשׂ) Shebu.3b, a. fr. לא מן השם הוא זהוכ׳ this comes not under this title (this is not the real reason), but it is because Ker.III, 4 אינו מן השם the offence is not of the same class. Macc.4b, a. fr. מוציא שם רע (על חבירי) who spreads an evil report about his neighbor (injures his reputation). Ber.17a גדל בשם טובוכ׳ who has grown up with a good name, and departed life with a good name; a. v. fr.Esp. הַשֵּׁם or שֵׁם the Divine Name, the Tetragrammaton, contradist. to כינוי attribute; in gen. the Lord. Snh.VII, 5 המגדף … שיפרש השם the blasphemer is not punishable, unless he uses the Name explicitly. Ib. 8 המקלל … בַּשֵּׁם he that curses his father or his mother is not punishable, unless he curses them with the Name. Ib. 56a בידך את השם בכינוי (not בכינויים) if he curses God by using a divine attribute. Ib. עד שיברך שם בשם unless he curses God and pronounces the Name. Yoma III, 8; IV, 2; VI, 2 אנא השם (בשם) I pray, O Lord (pronouncing the Tetragrammaton). Ib. כשהיו שימעים שם המפורש שהוא יוצאוכ׳ when they heard the Tetragrammaton pronounced, v. פָּרַש. Ib. IV, 1 אחד … לַשֵּׁם on one of the lots was written ‘unto the Lord; של שם the lot bearing the inscription ‘unto the Lord; a. v. fr.; v. שָׁמַיִם.Especial uses: כְּשֵׁם שֶׁ־ the same as, as well as. Ber.IX, 5 חייב אדם … כשם שמברךוכ׳ a man is bound to bless God for what is evil as well as he blesses for what is good. Ib. 62a כשם שנפרעיןוכ׳ as well as the dead are called to account, v. סַפְדָּן. Sot.V, 1 כשם שהמים … כךוכ׳ as the waters test her, so do they test him. Ib. כשם שאסורהוכ׳, v. בָּעַל; a. v. fr.כְּשֵׁם, מִשֵּׁם in the name of, in behalf of. Meg.15a כל האומר דכר בשם אומרווכ׳ he who relates a thing in the name of him who said it (gives credit to authority), brings redemption into the world. Peah II, 4 מִשְּׁמוֹ in his own name (as his individual opinion). Y.Taan.I, 64a הלכה … שאמר משםוכ׳ the rule follows the opinion of … who said in behalf of ; a. v. fr.לְשֵׁם for the purpose of, for the sake of, as; with reference to. Gitt.24b כתב רהמנא לה לִשְׁמָהּ the text (Deut. 24:3) says, ‘unto her, that means, that it must be written especially for her. Yeb.47b, v. שוּם II.Snh.99b העוסק בתורה לשמה who studies the Law for! its own sake (for no selfish ends). Pes.50b לעולם יעסוק … אע״פ שלא לשמה … בא לשמה by all means let a man engage in the study of the Law and in good deeds, even if not for their own sake, for through the work for a selfish purpose he will arrive at the stage of doing good for its own sake. Ib. 13b, a. e. שחטן לִשְׁמָןוכ׳ if he slaughtered them as such (as festive sacrifices) ; זרק דמן שלא לשמן if he sprinkled their blood, having in mind another purpose (another class of sacrifices). Gen. R. s. 25 לשם קרבנו נקרא he was named (נח) with reference to his sacrifice ( ניחח, Gen. 8:21); לשם נחתוכ׳ he was named (נח) with reference to the rest of the ark ( ותנח, Gen. 8:4); Yalk. ib. 42 על שםוכ׳; a. v. fr.עַל שֵׁם (abbrev. ע״ש) with reference to, because. Y.Taan.II, beg.65a על שם ואנכיוכ׳ as a reference to (what Abraham said,) ‘and I am but dust and ashes (Gen. 18:27). Gen. R. s. 23, v. טְבַרְיָא; a. fr.; v. שוּם II.Pl. שֵׁמוֹת, constr. שְׁמוֹת. Kinn. l. c. Gen. R. s. 26 כל הש׳ הללווכ׳ all these names indicate rebellion, v. מַרְדּוּת I. B. Mets. 114b עובר בכל הש׳ הללו is guilty under all these titles (texts). Shebu.35a יש ש׳ שנמחקין ויש ש׳וכ׳ there are divine names which may be erased, and such as may not be erased. Y.R. Hash. I, 56d bot. שְׁ׳ המלאכים, v. מַלְאָךְ; a. fr. -
105 שֵׁם
שֵׁםII m. (b. h.; v. שוּם a. שׂוּם) mark, name, title, nature, denomination. Pes.III, לא תקרא לה שםוכ׳ she must not name it (declare it to be Hallah) until it is baked. Ter. III, 5 האומר … קרא שם if one says, the priests portion of this pile is in it … he has named it (designated it as Trumah). Gen. R. s. 25 (ref. to Gen. 5:29) לא השם הוא המדרש … הוא השםוכ׳ the name (נח) and the interpretation (ינחמנו) do not correspond; it ought to be either Ber.II, 8 ליטול … השם, v. נָטַל. Macc.I, 2 לא השם המביאווכ׳ the title (the legal text) under which the false witness is doomed to lashes, is not the one under which he is bound to pay indemnity. Kinn. I, 3 משם אחד, sacrificial birds of the same denomination (intended for the same class of cases), opp. משני שמות of different denominations. Sabb.XII, 3 משם אחד two letters of the alphabet of the same name (אא, בב), opp. משתי שמית two different letters (אב). Ib. שם קטן משם גדולוכ׳ a small name or word as a part (or abbreviation) of a larger one, as שם as a part of שמעון, of שמואל Ib. 103b שתי אותיות והן שם אחד two identical letters which represent a word, (as שש, which may stand for שֵׁש or שָׂשׂ) Shebu.3b, a. fr. לא מן השם הוא זהוכ׳ this comes not under this title (this is not the real reason), but it is because Ker.III, 4 אינו מן השם the offence is not of the same class. Macc.4b, a. fr. מוציא שם רע (על חבירי) who spreads an evil report about his neighbor (injures his reputation). Ber.17a גדל בשם טובוכ׳ who has grown up with a good name, and departed life with a good name; a. v. fr.Esp. הַשֵּׁם or שֵׁם the Divine Name, the Tetragrammaton, contradist. to כינוי attribute; in gen. the Lord. Snh.VII, 5 המגדף … שיפרש השם the blasphemer is not punishable, unless he uses the Name explicitly. Ib. 8 המקלל … בַּשֵּׁם he that curses his father or his mother is not punishable, unless he curses them with the Name. Ib. 56a בידך את השם בכינוי (not בכינויים) if he curses God by using a divine attribute. Ib. עד שיברך שם בשם unless he curses God and pronounces the Name. Yoma III, 8; IV, 2; VI, 2 אנא השם (בשם) I pray, O Lord (pronouncing the Tetragrammaton). Ib. כשהיו שימעים שם המפורש שהוא יוצאוכ׳ when they heard the Tetragrammaton pronounced, v. פָּרַש. Ib. IV, 1 אחד … לַשֵּׁם on one of the lots was written ‘unto the Lord; של שם the lot bearing the inscription ‘unto the Lord; a. v. fr.; v. שָׁמַיִם.Especial uses: כְּשֵׁם שֶׁ־ the same as, as well as. Ber.IX, 5 חייב אדם … כשם שמברךוכ׳ a man is bound to bless God for what is evil as well as he blesses for what is good. Ib. 62a כשם שנפרעיןוכ׳ as well as the dead are called to account, v. סַפְדָּן. Sot.V, 1 כשם שהמים … כךוכ׳ as the waters test her, so do they test him. Ib. כשם שאסורהוכ׳, v. בָּעַל; a. v. fr.כְּשֵׁם, מִשֵּׁם in the name of, in behalf of. Meg.15a כל האומר דכר בשם אומרווכ׳ he who relates a thing in the name of him who said it (gives credit to authority), brings redemption into the world. Peah II, 4 מִשְּׁמוֹ in his own name (as his individual opinion). Y.Taan.I, 64a הלכה … שאמר משםוכ׳ the rule follows the opinion of … who said in behalf of ; a. v. fr.לְשֵׁם for the purpose of, for the sake of, as; with reference to. Gitt.24b כתב רהמנא לה לִשְׁמָהּ the text (Deut. 24:3) says, ‘unto her, that means, that it must be written especially for her. Yeb.47b, v. שוּם II.Snh.99b העוסק בתורה לשמה who studies the Law for! its own sake (for no selfish ends). Pes.50b לעולם יעסוק … אע״פ שלא לשמה … בא לשמה by all means let a man engage in the study of the Law and in good deeds, even if not for their own sake, for through the work for a selfish purpose he will arrive at the stage of doing good for its own sake. Ib. 13b, a. e. שחטן לִשְׁמָןוכ׳ if he slaughtered them as such (as festive sacrifices) ; זרק דמן שלא לשמן if he sprinkled their blood, having in mind another purpose (another class of sacrifices). Gen. R. s. 25 לשם קרבנו נקרא he was named (נח) with reference to his sacrifice ( ניחח, Gen. 8:21); לשם נחתוכ׳ he was named (נח) with reference to the rest of the ark ( ותנח, Gen. 8:4); Yalk. ib. 42 על שםוכ׳; a. v. fr.עַל שֵׁם (abbrev. ע״ש) with reference to, because. Y.Taan.II, beg.65a על שם ואנכיוכ׳ as a reference to (what Abraham said,) ‘and I am but dust and ashes (Gen. 18:27). Gen. R. s. 23, v. טְבַרְיָא; a. fr.; v. שוּם II.Pl. שֵׁמוֹת, constr. שְׁמוֹת. Kinn. l. c. Gen. R. s. 26 כל הש׳ הללווכ׳ all these names indicate rebellion, v. מַרְדּוּת I. B. Mets. 114b עובר בכל הש׳ הללו is guilty under all these titles (texts). Shebu.35a יש ש׳ שנמחקין ויש ש׳וכ׳ there are divine names which may be erased, and such as may not be erased. Y.R. Hash. I, 56d bot. שְׁ׳ המלאכים, v. מַלְאָךְ; a. fr. -
106 שאל
שָׁאַל(b. h.) 1) to ask, beg; to inquire, question. Yoma 75a bot. בשר ששָׁאֲלוּ שלאוכ׳ flesh for which they asked unreasonably was given them at an unreasonable time (in the evening) Taan.4a, v. הוֹגָן. Ber.V, 2 (33a) ושוֹאֲלִין (את) הגשמיםוכ׳ (Bab. ed. ושְׁאֵלָה, v. Rabb. D. S. a. l.) and the prayer for rain is inserted in the Benediction of Years (the ninth section of the Prayer of Benedictions, v. שָׁנָה). Taan.I, 1 אף אני לא אמרתי לִשְׁאוֹל אלא להזכיר I also did not say, ‘to ask for rain, but to mention rain. Ib. 2. Y.Ber.V, 9b bot. שוֹאֵל צרכיו, v. צוֹרֶךְ. B. Bath.IX, 1 יִשְׁאֲלוּוכ׳, v. פֶּתַח. Ab. IV, 18 ואל תִּשְׁאַל לו בשעת נדרו ask not thy neighbor (as to circumstances which may change the aspects of his vow) at the moment of his vow, v. infra Nif. Ib. V, 7 שואל כענין ומשיבוכ׳ he (the wise student) asks pertinent questions, and (when asked) replies in agreement with the adopted law. Bekh.36a עמד השואל וש׳ יכ׳ the questioner (at college) arose and asked Ned.20a שָׁאֲלוּ אתוכ׳ they asked Imma Shalom Nidd.68b בראשון לא שָׁאַלְתִּי … שלא שאלתי as to the first day I did not ask, and I made a mistake in not asking. Gen. R. s. 68 מטרונה שָׁאֶלָהוכ׳ a Roman matron asked R. José ; a. v. fr.Yoma 73a כיצד שוֹאֲלִין השואל פניו כלפי נִשְׁאָל הנשאלוכ׳ how were the Urim and Tummim consulted? The inquirer had his face directed to him (the priest) who was consulted, and the latter directed himself to the Divine Presence (the Urim and Tummim). Ib. אין שואלין שניוכ׳ you must not ask two questions at a time; a. fr.ש׳ בשלום (or sub. בשלום) to salute. M. Kat. 21b הוא שואל בשלום אחרים … אחרים אין שואלין בשלומווכ׳ he (the mourner during the first thirty days) may inquire after the peace of others, for they dwell in peace, but others must not inquire after his peace, for he does not dwell in peace. Ib. משיב ואינו שואל, v. שוּב; a. fr. 2) (cmp. דָּרַש) to discuss, lecture. Tosef.Meg.IV (III), 5 שואלין הילכותוכ׳ the laws of Passover are expounded on Passover, v. עִנְיָן; Meg.29b שואלין בהלכותוכ׳; Y.Pes.I, 27b bot.; Bab. ib. 6a שואלין בהלכותוכ׳ Ms. M. (ed. שואלין ודורשין, v. Rabb. D. S. a. l. note); Snh.12b; a. fr. 3) (cmp. בְּעֵי I) to beg to remark, to submit. Y.Shek.I, beg.45d ר׳ חזקיה ש׳ מעתהוכ׳ R. H. remarked, according to this Ib. 46b. Y.Snh.IX, 27a bot.; a. fr. 4) to ask for a loan, to borrow. Sabb.XXIII, 1 שואל אדם מחבירווכ׳ a man may borrow of his neighbor vessels of wine or oil (on the Sabbath), but must not say הַלְוֵינִי (v. infra Hif.); a. fr.Esp. to borrow an object for use (with ref. to Ex. 22:13 sq.). B. Mets. 103a שואל אדם בטובו לעולם if a person borrows an object (saying, ‘lend it to me) for its usefulness, it is a standing loan (he is permitted to take it whenever he desires to use it). Ib. VIII, 1 השואל את הפרה וש׳ בעליה עמה if a person borrows a cow for work, borrowing her owner with her (the owner lending his personal service). Ib. 95b שָׁאֲלָהּ ואחר כך ש׳וכ׳ if he borrowed the cow only, and after a while borrowed her owner; a. fr.שוֹאֵל the borrower of an object. Ib. a חיובא דש׳ the responsibility of the borrower. Ib. 96b top ש׳ הוי או שוכר הוי is he legally considered a borrower or a hirer? Ib. III, 2 והש׳ ישלםוכ׳ and the borrower must indemnify the hirer; a. fr.Sabb.96b אורגי … לשוֹאֲלֵיהֶן (Ar. לשווליהן, v. שְׁוַולְיָא) the curtain weavers were wont to throw the clue over to such as would borrow it from them.Part. pass. שָׁאוּל; f. שְׁאוּלָה Taan.23b טלית ש׳ היתהוכ׳ it was a cloak that had been lent to me, I had borrowed it for such a purpose (for ordinary wear), but not for that purpose (to wear it when carrying a load). Ib. IV, 8 שבהן … בכלי לבן שְׁאוּלִיןוכ׳ on those days the maidens of Zion went out (to the vineyards) in white garments borrowed for the purpose, in order not to put to shame those who had none; a. fr.(Gen. R. s. 65 לא שאול … ולא שאולה, v. next w.Ib. s. 19 שאולת חומץ, read: שוֹאֶלֶת, a woman asking for some vinegar. Hif. הִשְׁאִיל 1) to cause inquiry, to inquire. Ber.6b כל הרגיל …הקב״ה מַשְׁאִיל בו if one who comes regularly to synagogue fails to come one day, the Lord holds inquiry about him. Yeb.76b עד שאתה משאיל עליו … שְׁאַלוכ׳ instead of inquiring about him whether or not he is fit for government, ask whether Ib. (in Chald. dict.) אאבוה קא משאיל he (Saul) asked (Abner) to inquire who his (Davids) father was. B. Bath. 123a היתה יושבת … ומַשְׁאֶלֶתוכ׳ she sat at the cross-roads and made inquiries; a. e. 2) to lend. Sabb.148a (ref. to Mish. ib. XIII, 1, v. supra) מאי שנא הַשְׁאִילֵינִי ומאי שנא הלויני what is the difference, whether you say hashileni (lend me) or halveni (loan me)? השאיליני לא אתי למיכתבוכ׳ when you say ‘lend me, no document is expected to be written for it Ned.IV, 6 חמודר … לא יַשְׁאִילֶנּוּ ולא יִשְׁאַל ממנו he who by his neighbors vow is forbidden any benefit at his hand, must neither lend him nor borrow from him B. Mets. 116a דברים העשויין להַשְׁאִילוכ׳ things which are frequently lent out or hired out; a. fr.מַשְׁאִיל the lender, owner of the lent object. Ib. 96a; a. fr.(Pesik. Vayhi, p. 63a> שאילו השאיל, v. שָׁחַל II. Nif. נִשְׁאַל 1) to be asked, consulted. Yoma 73a בגדים … נ׳ בהן when the war chaplain is consulted, he wears the garments which the high priest wears when he officiates, v. supra. Ib. 85a נִשְׁאֲלָה שאלהוכ׳ the following question was asked in their presence; Kidd.40b. Ned.81a דבר זה נ׳ לחכמיםוכ׳ this problem was placed before the scholars and the prophets, and they could not solve it ; a. fr. 2) נ׳ על to allow ones self to be asked about the circumstances of a case, to appear before a scholar for a decision on a ritual case. Y.Ter.VIII, 46a bot. שדעתו להִישָּׁאֵל עליה a case (of Trumah) which he had intended to have a scholar decide. Ib. הריני מניחה על מנת שאֶישָּׁאֵל עליה I put it (the doubtful Trumah) aside with the intention of having it decided Toh. III, 6 שאין בו דעת להִשָּׁאֵל (a child) whose mind is not sufficiently developed to be questioned. Ib. V, 5 אם נִשְׁאֲלוּ זהוכ׳ if they come for a decision, each of them separately; a. fr.Esp. נ׳ (על נדרו) to come before a scholar for absolution from a vow. Ned.90a קונם … ולמי שאֶשָּׁאֵל עליו if one vows, I will not be benefited by N. N., nor by any scholar to whom I may apply for absolution from this vow; נ׳ על הראשוןוכ׳ he must first apply for absolution from the first part of the vow, and then from the second. Ib. נ׳ על נדרו … נזרו he must first apply for absolution from his vow of abstinence, and then from his nazaritic vow. Ib. 69a נִשְׁאָלִין על ההקםוכ׳ you may apply for absolution in order to revoke your confirmation (of your daughters vow), but you cannot do so in order to revoke your invalidation; a. fr. 3) to be borrowed, to do gratuitous service. B. Mets.96a שותפין ששאלו ונ׳ לאחד מהן if partners borrow an animal for work, and its owner lends his services to one of them individually. Ib. האומר לשלוחו צא והִשָּׁאֵל ליוכ׳ (not והשאיל) if a person says to his deputy, go out and do work in my behalf together with my cow (lent to my neighbor). Ib. האומר לעבדו צא והשאל עםוכ׳ if he says to his slave, go out and do work ; a. e. -
107 שָׁאַל
שָׁאַל(b. h.) 1) to ask, beg; to inquire, question. Yoma 75a bot. בשר ששָׁאֲלוּ שלאוכ׳ flesh for which they asked unreasonably was given them at an unreasonable time (in the evening) Taan.4a, v. הוֹגָן. Ber.V, 2 (33a) ושוֹאֲלִין (את) הגשמיםוכ׳ (Bab. ed. ושְׁאֵלָה, v. Rabb. D. S. a. l.) and the prayer for rain is inserted in the Benediction of Years (the ninth section of the Prayer of Benedictions, v. שָׁנָה). Taan.I, 1 אף אני לא אמרתי לִשְׁאוֹל אלא להזכיר I also did not say, ‘to ask for rain, but to mention rain. Ib. 2. Y.Ber.V, 9b bot. שוֹאֵל צרכיו, v. צוֹרֶךְ. B. Bath.IX, 1 יִשְׁאֲלוּוכ׳, v. פֶּתַח. Ab. IV, 18 ואל תִּשְׁאַל לו בשעת נדרו ask not thy neighbor (as to circumstances which may change the aspects of his vow) at the moment of his vow, v. infra Nif. Ib. V, 7 שואל כענין ומשיבוכ׳ he (the wise student) asks pertinent questions, and (when asked) replies in agreement with the adopted law. Bekh.36a עמד השואל וש׳ יכ׳ the questioner (at college) arose and asked Ned.20a שָׁאֲלוּ אתוכ׳ they asked Imma Shalom Nidd.68b בראשון לא שָׁאַלְתִּי … שלא שאלתי as to the first day I did not ask, and I made a mistake in not asking. Gen. R. s. 68 מטרונה שָׁאֶלָהוכ׳ a Roman matron asked R. José ; a. v. fr.Yoma 73a כיצד שוֹאֲלִין השואל פניו כלפי נִשְׁאָל הנשאלוכ׳ how were the Urim and Tummim consulted? The inquirer had his face directed to him (the priest) who was consulted, and the latter directed himself to the Divine Presence (the Urim and Tummim). Ib. אין שואלין שניוכ׳ you must not ask two questions at a time; a. fr.ש׳ בשלום (or sub. בשלום) to salute. M. Kat. 21b הוא שואל בשלום אחרים … אחרים אין שואלין בשלומווכ׳ he (the mourner during the first thirty days) may inquire after the peace of others, for they dwell in peace, but others must not inquire after his peace, for he does not dwell in peace. Ib. משיב ואינו שואל, v. שוּב; a. fr. 2) (cmp. דָּרַש) to discuss, lecture. Tosef.Meg.IV (III), 5 שואלין הילכותוכ׳ the laws of Passover are expounded on Passover, v. עִנְיָן; Meg.29b שואלין בהלכותוכ׳; Y.Pes.I, 27b bot.; Bab. ib. 6a שואלין בהלכותוכ׳ Ms. M. (ed. שואלין ודורשין, v. Rabb. D. S. a. l. note); Snh.12b; a. fr. 3) (cmp. בְּעֵי I) to beg to remark, to submit. Y.Shek.I, beg.45d ר׳ חזקיה ש׳ מעתהוכ׳ R. H. remarked, according to this Ib. 46b. Y.Snh.IX, 27a bot.; a. fr. 4) to ask for a loan, to borrow. Sabb.XXIII, 1 שואל אדם מחבירווכ׳ a man may borrow of his neighbor vessels of wine or oil (on the Sabbath), but must not say הַלְוֵינִי (v. infra Hif.); a. fr.Esp. to borrow an object for use (with ref. to Ex. 22:13 sq.). B. Mets. 103a שואל אדם בטובו לעולם if a person borrows an object (saying, ‘lend it to me) for its usefulness, it is a standing loan (he is permitted to take it whenever he desires to use it). Ib. VIII, 1 השואל את הפרה וש׳ בעליה עמה if a person borrows a cow for work, borrowing her owner with her (the owner lending his personal service). Ib. 95b שָׁאֲלָהּ ואחר כך ש׳וכ׳ if he borrowed the cow only, and after a while borrowed her owner; a. fr.שוֹאֵל the borrower of an object. Ib. a חיובא דש׳ the responsibility of the borrower. Ib. 96b top ש׳ הוי או שוכר הוי is he legally considered a borrower or a hirer? Ib. III, 2 והש׳ ישלםוכ׳ and the borrower must indemnify the hirer; a. fr.Sabb.96b אורגי … לשוֹאֲלֵיהֶן (Ar. לשווליהן, v. שְׁוַולְיָא) the curtain weavers were wont to throw the clue over to such as would borrow it from them.Part. pass. שָׁאוּל; f. שְׁאוּלָה Taan.23b טלית ש׳ היתהוכ׳ it was a cloak that had been lent to me, I had borrowed it for such a purpose (for ordinary wear), but not for that purpose (to wear it when carrying a load). Ib. IV, 8 שבהן … בכלי לבן שְׁאוּלִיןוכ׳ on those days the maidens of Zion went out (to the vineyards) in white garments borrowed for the purpose, in order not to put to shame those who had none; a. fr.(Gen. R. s. 65 לא שאול … ולא שאולה, v. next w.Ib. s. 19 שאולת חומץ, read: שוֹאֶלֶת, a woman asking for some vinegar. Hif. הִשְׁאִיל 1) to cause inquiry, to inquire. Ber.6b כל הרגיל …הקב״ה מַשְׁאִיל בו if one who comes regularly to synagogue fails to come one day, the Lord holds inquiry about him. Yeb.76b עד שאתה משאיל עליו … שְׁאַלוכ׳ instead of inquiring about him whether or not he is fit for government, ask whether Ib. (in Chald. dict.) אאבוה קא משאיל he (Saul) asked (Abner) to inquire who his (Davids) father was. B. Bath. 123a היתה יושבת … ומַשְׁאֶלֶתוכ׳ she sat at the cross-roads and made inquiries; a. e. 2) to lend. Sabb.148a (ref. to Mish. ib. XIII, 1, v. supra) מאי שנא הַשְׁאִילֵינִי ומאי שנא הלויני what is the difference, whether you say hashileni (lend me) or halveni (loan me)? השאיליני לא אתי למיכתבוכ׳ when you say ‘lend me, no document is expected to be written for it Ned.IV, 6 חמודר … לא יַשְׁאִילֶנּוּ ולא יִשְׁאַל ממנו he who by his neighbors vow is forbidden any benefit at his hand, must neither lend him nor borrow from him B. Mets. 116a דברים העשויין להַשְׁאִילוכ׳ things which are frequently lent out or hired out; a. fr.מַשְׁאִיל the lender, owner of the lent object. Ib. 96a; a. fr.(Pesik. Vayhi, p. 63a> שאילו השאיל, v. שָׁחַל II. Nif. נִשְׁאַל 1) to be asked, consulted. Yoma 73a בגדים … נ׳ בהן when the war chaplain is consulted, he wears the garments which the high priest wears when he officiates, v. supra. Ib. 85a נִשְׁאֲלָה שאלהוכ׳ the following question was asked in their presence; Kidd.40b. Ned.81a דבר זה נ׳ לחכמיםוכ׳ this problem was placed before the scholars and the prophets, and they could not solve it ; a. fr. 2) נ׳ על to allow ones self to be asked about the circumstances of a case, to appear before a scholar for a decision on a ritual case. Y.Ter.VIII, 46a bot. שדעתו להִישָּׁאֵל עליה a case (of Trumah) which he had intended to have a scholar decide. Ib. הריני מניחה על מנת שאֶישָּׁאֵל עליה I put it (the doubtful Trumah) aside with the intention of having it decided Toh. III, 6 שאין בו דעת להִשָּׁאֵל (a child) whose mind is not sufficiently developed to be questioned. Ib. V, 5 אם נִשְׁאֲלוּ זהוכ׳ if they come for a decision, each of them separately; a. fr.Esp. נ׳ (על נדרו) to come before a scholar for absolution from a vow. Ned.90a קונם … ולמי שאֶשָּׁאֵל עליו if one vows, I will not be benefited by N. N., nor by any scholar to whom I may apply for absolution from this vow; נ׳ על הראשוןוכ׳ he must first apply for absolution from the first part of the vow, and then from the second. Ib. נ׳ על נדרו … נזרו he must first apply for absolution from his vow of abstinence, and then from his nazaritic vow. Ib. 69a נִשְׁאָלִין על ההקםוכ׳ you may apply for absolution in order to revoke your confirmation (of your daughters vow), but you cannot do so in order to revoke your invalidation; a. fr. 3) to be borrowed, to do gratuitous service. B. Mets.96a שותפין ששאלו ונ׳ לאחד מהן if partners borrow an animal for work, and its owner lends his services to one of them individually. Ib. האומר לשלוחו צא והִשָּׁאֵל ליוכ׳ (not והשאיל) if a person says to his deputy, go out and do work in my behalf together with my cow (lent to my neighbor). Ib. האומר לעבדו צא והשאל עםוכ׳ if he says to his slave, go out and do work ; a. e. -
108 bestimmen
I v/t2. (befehlen) give the orders; Gesetz require, stipulate; nichts zu bestimmen haben have no say in s.th; du hast hier nichts zu bestimmen umg. who asked you (for your opinion)?3. (beeinflussen: Pläne etc.) determine, control4. (prägen) characterize; dunkle Wälder bestimmen das Bild der Landschaft the landscape is dominated by dark forests5. (ausersehen) choose; etw. / jemanden zu oder für etw. bestimmen intend s.th. for s.th. / intend s.o. to be s.th.; Gelder für etw. bestimmen auch allocate ( oder set aside) funds for s.th.; bestimmt sein für be meant for; füreinander bestimmt sein be meant for each other; bestimmt sein zu be destined for ( oder to be); (verurteilt) auch be fated to (+ Inf.) er bestimmte sie zu seiner Stellvertreterin he chose ( oder designated) her as his successor; dieser Ring ist für dich bestimmt this ring is ( oder is meant) for you; zum sofortigen Verzehr / Gebrauch bestimmt Aufdruck auf Ware: for immediate consumption / use; zu Höherem bestimmt sein be destined for higher ( oder bigger and better umg.) things; es war ihm vom Schicksal ( nicht) bestimmt zu (+ Inf.) he was fated (not) to (+ Inf.)6. (ermitteln) ascertain; auch MATH., CHEM., PHYS. determine; (Begriff) define; seinen Standort bestimmen determine one’s position, take one’s bearings; Pflanzen / Tiere bestimmen identify plants / animals; neu gefunden classify plants / animals; ein Wort / einen Satz bestimmen define a word / determine the meaning of a sentence8. geh. altm. (überreden) persuade (to + Inf.); sich von etw. bestimmen lassen (let o.s.) be influenced by s.th.; weitS. let s.th. get the better of oneII v/i1. (anordnen) decide; (befehlen) give the orders (for); wer bestimmt hier? oder wer hat hier zu bestimmen? who gives the orders around here?2. (verfügen): über jemanden bestimmen (Arbeitskräfte etc.) have s.o. at one’s disposal; über sein Geld / seine Zeit bestimmen decide how to spend one’s money / what to do with one’s time; über seine Angelegenheiten bestimmen decide one’s affairs for oneself* * *(ermitteln) to ascertain;(festlegen) to appoint; to fix; to determine; to designate; to decide;(vorsehen) to destine; to ordain* * *be|stịm|men ptp besti\#mmt1. vt1) (= festsetzen) to determine; Grenze, Ort, Zeit etc auch to fix, to set; (= entscheiden auch) to decideSee:→ auch bestimmt2) (= prägen) Stadtbild, Landschaft to characterize; (= beeinflussen) Preis, Anzahl to determine; Entwicklung, Werk, Stil etc to have a determining influence on; (GRAM) Kasus, Tempus to determine3) (= wissenschaftlich feststellen) Alter, Standort to determine, to ascertain; Pflanze, Tier, Funde to classify; (= definieren) Wort, Bedeutung to definejdn zu etw bestimmen — to choose or designate sb as sth
er ist zu Höherem bestimmt — he is destined for higher things
2. vi1) (= entscheiden) to decide (über +acc on)2)du kannst nicht über ihn/seine Zeit bestimmen — it's not up to you to decide what he's going to do/how his time is to be spent
3. vr* * *1) (to fix or settle; to decide: He determined his course of action.) determine2) (to influence: Our policy is governed by three factors.) govern3) ((with for) to direct at: That letter/bullet was intended for me.) intend4) (to select or choose for some particular purpose etc in the future: He had been marked out for an army career from early childhood.) mark out* * *be·stim·men *I. vt1. (festsetzen)einen Preis \bestimmen to fix [or set] a priceOrt und Zeit \bestimmen to fix [or appoint] a place and timeeine Grenze/ein Limit \bestimmen to set a limitwir müssen genau \bestimmen, wo wir uns treffen we have to decide exactly where we'll meet; Gesetzentwurf, Verordnung to rule, to lay downdas Gesetz bestimmt es so it's the lawdas Gesetz bestimmt, dass... the law says that...; (entscheiden) to decide sth2. (prägen)▪ etw \bestimmen to set the tone for sthsein ruhiges Auftreten bestimmte die folgende Diskussion his calm manner set the tone for [or of] the ensuing discussiondichte Wälder \bestimmen das Landschaftsbild thick forests characterize the scenery▪ etw \bestimmen to influence sthetw entscheidend \bestimmen to determine [or control] sthdie Meinung anderer Leute bestimmte sein ganzes Handeln other people's opinions had a determining [or prevailing] influence on all of his actionssich akk nach etw dat \bestimmen, durch etw akk bestimmt werden to be governed [or determined] by sth▪ etw \bestimmen to categorize sthetw nach [seiner] Art \bestimmen to establish the category of sthPflanzen/Tiere \bestimmen to classify plants/animalsdie Bedeutung/Etymologie/Herkunft von etw dat \bestimmen to determine the significance/etymology/origin of stheinen Begriff \bestimmen to define a term5. (vorsehen)▪ etw für jdn \bestimmen to intend [or earmark] sth for sbfüreinander bestimmt meant for each otheretw ist für jdn bestimmt sth is for sbzu Größerem bestimmt sein to be destined for higher thingsvorherbestimmt sein to be predestinedII. vi2. (verfügen)▪ über jdn/etw \bestimmen to control sb/sth, to dispose of sth* * *1.transitives Verb1) (festsetzen) decide on; fix <price, time, etc.>jemanden zum od. als Nachfolger bestimmen — decide on somebody as one's successor; (nennen) name somebody as one's successor
2) (vorsehen) destine; intend; set aside < money>3) (ermitteln, definieren) identify < part of speech, find, plant, etc.>; determine <age, position>; define < meaning>4) (prägen) determine the character of; give <landscape, townscape> its character2.intransitives Verbhier bestimme ich — I'm in charge or the boss here; my word goes around here
2) (verfügen)[frei] über etwas (Akk.) bestimmen — do as one wishes with something
* * *A. v/tnichts zu bestimmen haben have no say in s.th;du hast hier nichts zu bestimmen umg who asked you (for your opinion)?3. (beeinflussen: Pläne etc) determine, control4. (prägen) characterize;dunkle Wälder bestimmen das Bild der Landschaft the landscape is dominated by dark forests5. (ausersehen) choose;etwas/jemanden zu oderfür etwas bestimmen intend sth for sth/intend sb to be sth;bestimmt sein für be meant for;füreinander bestimmt sein be meant for each other;dieser Ring ist für dich bestimmt this ring is ( oder is meant) for you;zum sofortigen Verzehr/Gebrauch bestimmt Aufdruck auf Ware: for immediate consumption/use;seinen Standort bestimmen determine one’s position, take one’s bearings;Pflanzen/Tiere bestimmen identify plants/animals; neu gefunden classify plants/animals;ein Wort/einen Satz bestimmen define a word/determine the meaning of a sentence7. (jemanden veranlassen) induce (zu +inf to +inf)sich von etwas bestimmen lassen (let o.s.) be influenced by sth; weitS. let sth get the better of oneB. v/iwer bestimmt hier? oderwer hat hier zu bestimmen? who gives the orders around here?2. (verfügen):über jemanden bestimmen (Arbeitskräfte etc) have sb at one’s disposal;über sein Geld/seine Zeit bestimmen decide how to spend one’s money/what to do with one’s time;über seine Angelegenheiten bestimmen decide one’s affairs for oneself* * *1.transitives Verb1) (festsetzen) decide on; fix <price, time, etc.>jemanden zum od. als Nachfolger bestimmen — decide on somebody as one's successor; (nennen) name somebody as one's successor
2) (vorsehen) destine; intend; set aside < money>3) (ermitteln, definieren) identify <part of speech, find, plant, etc.>; determine <age, position>; define < meaning>4) (prägen) determine the character of; give <landscape, townscape> its character2.intransitives Verbhier bestimme ich — I'm in charge or the boss here; my word goes around here
2) (verfügen)[frei] über etwas (Akk.) bestimmen — do as one wishes with something
* * *v.to appoint v.to designate v.to destine v.to determine v.to intend (for) v.to ordain v.to prearrange v.to specify v. -
109 μυστήριον
μυστήριον, ου, τό ‘secret, secret rite, secret teaching, mystery’ a relig. t.t. (predom. pl.) applied in the Gr-Rom. world mostly to the mysteries w. their secret teachings, relig. and political in nature, concealed within many strange customs and ceremonies. The principal rites remain unknown because of a reluctance in antiquity to divulge them (Trag.+; Hdt. 2, 51, 2; Diod S 1, 29, 3; 3, 63, 2; Socrat., Ep. 27, 3; Cornutus 28 p. 56, 22; 57, 4; Alciphron 3, 26, 1; OGI 331, 54; 528, 13; 721, 2, SIG s. index; Sb 7567, 9 [III A.D.]; PGM 1, 131; 4, 719ff; 2477 τὰ ἱερὰ μ. ἀνθρώποις εἰς γνῶσιν; 5, 110; 12, 331; 13, 128 τὸ μυστήριον τοῦ θεοῦ. Only the perfected gnostic is τῶν μυστηρίων ἀκροατής Hippol., Ref. 5, 8, 29.—OKern, D. griech. Mysterien d. klass. Zeit 1927; WOtto, D. Sinn der eleusin. Myst. ’40; MNilsson, The Dionysiac Mysteries of the Hell. and Rom. Age, ’57; Kl. Pauly III 1533–42; WBurkert, Antike Mysterien ’90). Also LXX and other versions of the OT use the word, as well as En (of the heavenly secret) and numerous pseudepigr., Philo, Joseph. (C. Ap. 2, 189, 266), apolog. (exc. Ar.); it is a loanw. in rabb. Our lit. uses μ. in ref. to the transcendent activity of God and its impact on God’s people.① the unmanifested or private counsel of God, (God’s) secret, the secret thoughts, plans, and dispensations of God (SJCh 78, 9; τὸ μ. τῆς μοναρχίας τῆς κατὰ τὸν θεόν Theoph. Ant. 2, 28 [p. 166, 17]) which are hidden fr. human reason, as well as fr. all other comprehension below the divine level, and await either fulfillment or revelation to those for whom they are intended (the divine Logos as διδάσκαλος θείων μυστηρίων Orig., C. Cels. 3, 62, 9: the constellations as δεῖγμα καὶ τύπον … μεγάλου μυστηρίου Hippol. Ant. 2, 15 [p. 138, 7]; Abraham is τῶν θείων … μέτοχος μυστηρίων Did., Gen. 213, 20).ⓐ In the gospels μ. is found only in one context, where Jesus says to the disciples who have asked for an explanation of the parable(s) ὑμῖν τὸ μυστήριον δέδοται τῆς βασιλείας τ. θεοῦ Mk 4:11; the synopt. parallels have the pl. Mt 13:11 (LCerfaux, NTS 2, ’55/56, 238–49); Lk 8:10.—WWrede, D. Messiasgeh. in den Evv. 1901; HEbeling, D. Messiasgeh. u. d. Botschaft des Mc-Evangelisten ’39; NJohansson, SvTK 16, ’40, 3–38; OPiper, Interpretation 1, ’47, 183–200; RArida, St Vladimar Theol. Qtly 38, ’94, 211–34 (patristic exegesis Mk 4:10–12 par.).ⓑ The Pauline lit. has μ. in 21 places. A secret or mystery, too profound for human ingenuity, is God’s reason for the partial hardening of Israel’s heart Ro 11:25 or the transformation of the surviving Christians at the Parousia 1 Cor 15:51. Even Christ, who was understood by so few, is God’s secret or mystery Col 2:2, hidden ages ago 1:26 (cp. Herm. Wr. 1, 16 τοῦτό ἐστι τὸ κεκρυμμένον μυστήριον μέχρι τῆσδε τῆς ἡμέρας), but now gloriously revealed among the gentiles vs. 27, to whom the secret of Christ, i.e. his relevance for them, is proclaimed, 4:3 (CMitton, ET 60, ’48/49, 320f). Cp. Ro 16:25; 1 Cor 2:1 (cp. Just., D. 91, 1; 131, 2 al. μ. τοῦ σταυροῦ; 74, 3 τὸ σωτήριον τοῦτο μ., τοῦτʼ ἔστι τὸ πάθος τοῦ χριστοῦ). The pl. is used to denote Christian preaching by the apostles and teachers in the expr. οἰκονόμοι μυστηρίων θεοῦ 1 Cor 4:1 (Iambl., Vi. Pyth. 23, 104 calls the teachings of Pyth. θεῖα μυστήρια). Not all Christians are capable of understanding all the mysteries. The one who speaks in tongues πνεύματι λαλεῖ μυστήρια utters secret truths in the Spirit which the person alone shares w. God, and which others, even Christians, do not understand 1 Cor 14:2. Therefore the possession of all mysteries is a great joy 13:2 (Just., D. 44, 2). And the spirit-filled apostle can say of the highest stage of Christian knowledge, revealed only to the τέλειοι: λαλοῦμεν θεοῦ σοφίαν ἐν μυστηρίῳ we impart the wisdom of God in the form of a mystery (ἐν μυστηρίῳ=in a mysterious manner [Laud. Therap. 11] or =secretly, so that no unauthorized person would learn of it [cp. Cyr. of Scyth. p. 90, 14 ἐν μυστηρίῳ λέγει]) 2:7 (AKlöpper, ZWT 47, 1905, 525–45).—Eph, for which (as well as for Col) μ. is a predominant concept, sees the μ. τοῦ θελήματος αὐτοῦ (sc. θεοῦ) 1:9 or μ. τ. Χριστοῦ 3:4 or μ. τ. εὐαγγελίου 6:19 in acceptance of the gentiles as Christians 3:3ff, 9ff. A unique great mystery is revealed 5:32, where the relation betw. Christ and the Christian community or church is spoken of on the basis of Gen 2:24 (cp. the interpretation of the sun as symbol of God, Theoph. Ant. 2, 15 [p. 138, 8], and s. WKnox, St. Paul and the Church of the Gentiles, ’39, 183f; 227f; WBieder, TZ 11, ’55, 329–43).ⓒ In Rv μ. is used in ref. to the mysterious things portrayed there. The whole content of the book appears as τὸ μ. τοῦ θεοῦ 10:7. Also τὸ μ. τῶν ἑπτὰ ἀστέρων 1:20; τὸ μ. τῆς γυναικός 17:7, cp. vs. 5, where in each case μ. may mean allegorical significance (so BEaston, Pastoral Epistles ’47, 215).② that which transcends normal understanding, transcendent/ultimate reality, secret, with focus on Israelite/Christian experience.ⓐ 1 Ti uses μ. as a formula: τὸ μ. τῆς πίστεως is simply faith 3:9. τὸ τ. εὐσεβείας μ. the secret of (our) piety vs. 16.—τὸ μ. τῆς ἀνομίας 2 Th 2:7 s. ἀνομία 1 (Jos., Bell. 1, 470 calls the life of Antipater κακίας μυστήριον because of his baseness practiced in secret. Cp. also SibOr 8, 58 τὰ πλάνης μυστήρια; 56).—PFurfey, CBQ 8, ’46, 179–91.ⓑ in Ign.: the death and resurrection of Jesus as μ. IMg 9:1 (τὸ περὶ τῆς ἀναστάσεως μ. Orig., C. Cels. 1, 7, 9). The virginity of Mary, her childbearing, and the Lord’s death are called τρία μ. κραυγῆς three mysteries (to be) loudly proclaimed IEph 19:1 (they are mysteries because they go so contrary to human expectation). So also of the annunciation to Mary and her conception GJs 12:2f. The deacons are οἱ διάκονοι μυστηρίων Ἰ. Χρ. ITr 2:3.ⓒ Quite difficult is the saying about the tried and true prophet ποιῶν εἰς μυστήριον κοσμικὸν ἐκκλησίας who acts in accord with the earthly mystery of (God’s) assembly D 11:11. This may refer to celibacy; the prophet lives in such a way as to correspond to the relation betw. Christ and the people of God; cp. Eph 5:32 (so Harnack, TU II 1; 2, 1884, 44ff; HWeinel, Die Wirkungen d. Geistes u. der Geister 1899, 131–38; PDrews, Hdb. z. d. ntl. Apokryphen 1904, 274ff; RKnopf, Hdb. ad loc.—Differently CTaylor, The Teaching of the Twelve Apost. 1886, 82–92; RHarris, The Teaching of the Ap. 1887; FFunk, Patr. Apostol.2 1901 ad loc.; Zahn, Forschungen III 1884, 301).ⓓ μ. occurs oft. in Dg: τὸ τῆς θεοσεβείας μ. the secret of (our) piety 4:6 (what Dg means by μ. is detailed in ch. 5). Likew. of Christian teaching (cp. Ps.-Phocyl. 229 and comments by Horst 260–61) πατρὸς μυστήρια 11:2; cp. vs. 5. Hence the Christian can μυστήρια θεοῦ λαλεῖν 10:7. In contrast to ἀνθρώπινα μ. 7:1. οὗ (sc. τ. θεοῦ) τὰ μυστήρια whose secret counsels 7:2 (the divine will for orderly management of the universe). Of God keeping personal counsel κατεῖχεν ἐν μυστηρίῳ … τὴν σοφὴν αὐτοῦ βουλήν 8:10.—Lghtf., St. Paul’s Ep. to the Col. and Phlm. p. 167ff; JRobinson, St. Paul’s Ep. to the Eph. 1904, 234ff; GWobbermin, Religionsgesch. Studien 1896, 144ff; EHatch, Essays on Bibl. Gk. 1889, 57ff; HvSoden, ZNW 12, 1911, 188ff; TFoster, AJT 19, 1915, 402–15; OCasel, D. Liturgie als Mysterienfeier5 1923; JSchneider, ‘Mysterion’ im NT: StKr 104, ’32, 255–78; TArvedson, D. Mysterium Christi ’37; KPrümm, ‘Mysterion’ v. Pls bis Orig.: ZKT 61, ’37, 391–425, Biblica 37, ’56, 135–61; RBrown, The Semitic Background of ‘Mystery’ in the NT, ’68; cp. KKuhn, NTS 7, 61, 366 for Qumran parallels to various passages in Eph and Ro; ABöhlig, Mysterion u. Wahrheit, ’68, 3–40; JFruytier, Het woord M. in de catechesen van Cyrillus van Jerusalem, ’50; ANock, Hellenistic Mysteries and Christian Sacraments, Essays on Religion and the Ancient World II, ’72, 790–820; AHarvey, The Use of Mystery Language in the Bible: JTS 31, ’80, 320–36.—DELG s.v. μύω. M-M. EDNT. TW. Sv. -
110 σοφία
σοφία, ας, ἡ (s. σοφίζω, σοφός; Hom., Pre–Socr. et al.; LXX, TestSol; TestJob 37:6; Test12patr, JosAs; AscIs 3:23; AssMos Fgm. e; EpArist, Philo, Joseph., Just.,Tat., Ath.)① the capacity to understand and function accordingly, wisdom.ⓐ natural wisdom that belongs to this world σοφία Αἰγυπτίων (Synes., Provid. 1, 1 p. 89a; Jos., Ant. 2, 286; cp. Tat. 31, 1 πάσης βαρβάρου σοφίας ἀρχηγόν [of Moses]) Ac 7:22 (on the subj. s. Philo, Vita Mos. 1, 20ff; Schürer II 350). In contrast to God’s wisdom and the wisdom that comes fr. God ἡ σοφία τῶν σοφῶν 1 Cor 1:19 (Is 29:14). ἡ σοφία τοῦ κόσμου (τούτου) vs. 20; 3:19. σοφία τοῦ αἰῶνος τούτου 2:6b. ἀνθρωπίνη σοφία 2:13. ς. ἀνθρώπων vs. 5. Cp. 1:21b, 22; 2:1. σοφία λόγου cleverness in speaking 1:17. On ἐν πειθοῖς σοφίας λόγοις 2:4 see πειθός. σοφία σαρκική 2 Cor 1:12. ς. ἐπίγειος, ψυχική, δαιμονιώδης Js 3:15 (cp. ς. as ironical referent for dissident teaching: ἡ παμποίκιλος ς. [τῆς] Περατικῆς αἱρέσεως Hippol., Ref. 5, 17, 1).—An advantage that is given to certain persons (like strength and riches, Just., D. 102, 6) 1 Cl 13:1 (Jer 9:22); 32:4; 38:2. So perh. also 39:6 (Job 4:21); but s. bα.ⓑ transcendent wisdomα. wisdom that God imparts to those who are close to God. Solomon (3 Km 5:9; Pr 1:2; Jos., Ant. 8, 168 ς. τοῦ Σ; AssMos Fgm. e [Denis p. 65]; Orig., C. Cels. 3, 45, 9) Mt 12:42; Lk 11:31; Stephen Ac 6:10; Paul 2 Pt 3:15; Pol 3:2; to those believers who are called to account for their faith Lk 21:15. The gift of unveiling secrets (2 Km 14:20; Da 1:17; 2:30. Oenomaus in Eus., PE 5, 27, 1 ἡ σοφία is necessary for the proper use of the oracles) Ac 7:10; Rv 13:18; 17:9. τὸν δεσπότην τὸν δόντα μοι τὴν σοφίαν τοῦ γράψαι τὴν ἱστορίαν ταύτην the Lord, who gave me the wisdom to write this account GJs 25:1. Good judgment in the face of human and specif. Christian demands (practical) wisdom Ac 6:3; Col 4:5; Js 1:5; 3:13, 17 (for the view that ς. in Js 1:5; 3:17=πνεῦμα s. WBieder, TZ 5, ’49, 111). The apostle teaches people ἐν πάσῃ σοφίᾳ Col 1:28, and Christians are to do the same among themselves 3:16 (ἐν πάσῃ ς. also Eph 1:8; Col 1:9).—W. φρόνησις (q.v. 2) Eph 1:8. W. ἀποκάλυψις vs. 17. W. σύνεσις (Jos., Ant. 8, 49): σοφία καὶ σύνεσις πνευματική Col 1:9. σοφία, σύνεσις, ἐπιστήμη, γνῶσις (cp. Philo, Gig. 27) B 2:3; 21:5. σοφία καὶ νοῦς τῶν κρυφίων αὐτοῦ wisdom and understanding of his (i.e. the Lord’s) secrets 6:10.—As a spiritual gift the λόγος σοφίας (cp. Just., D. 121, 2) stands beside the λόγος γνώσεως 1 Cor 12:8 (s. γνῶσις 1 and cp. Aesopica 213, 1 P.: Τύχη ἐχαρίσατο αὐτῷ λόγον σοφίας). Paul differentiates betw. his preaching to unbelievers and immature Christians and σοφίαν λαλεῖν ἐν τοῖς τελείοις 2:6a; the latter he also calls λαλεῖν θεοῦ σοφίαν ἐν μυστηρίῳ set forth the wisdom that comes fr. God as a mystery vs. 7 (WBaird, Interpretation 13, ’59, 425–32).—The false teachers of Colossae consider that their convictions are σοφία Col 2:23.—JdeFinance, La σοφία chez St. Paul: RSR 25, ’35, 385–417.β. wisdom of Christ and of Godא. Christ: of Jesus as a boy (s. ἡλικία 1b) Lk 2:40, 52. Of him as an adult Mt 13:54; Mk 6:2. Of the exalted Christ ἐν ᾧ εἰσιν πάντες οἱ θησαυροὶ τῆς σοφίας καὶ γνώσεως Col 2:3.—Rv 5:12. By metonymy Χρ. Ἰ., ὸ̔ς ἐγενήθη σοφία ἡμῖν ἀπὸ θεοῦ Christ Jesus, who has become a source of wisdom from God for us 1 Cor 1:30. This last makes a transition toב. wisdom of God (Diog. L. 1, 28 σοφίᾳ πρῶτον εἶναι τὸν θεόν; Theoph. Ant. I, 6 [p. 70, 18] ς. τοῦ θεοῦ): revealed in his creation and rule of the world 1 Cor 1:21a, or in the measures intended to bring salvation to the believers Ro 11:33 (here w. γνῶσις; cp. TestJob 37:6 of God’s depth of wisdom); Eph 3:10; Hv 1, 3, 4 (w. πρόνοια).—Rv 7:12; 1 Cl 18:6 (Ps 50:8); B 16:9 (cp. δικαίωμα 1). Christ is called θεοῦ σοφία the embodiment of the wisdom of God 1 Cor 1:24 (cp. א above; Just., D. 61, 3 ὁ λόγος τῆς σοφίας; Diog. L. 9, 50 Protagoras is called Σοφία.—Lucian in Peregr. 11 speaks ironically of the θαυμαστὴ σοφία τῶν Χριστιανῶν. Orig., C. Cels. 6, 44, 27 τῷ υἱῷ τοῦ θεοῦ ὄντι δικαιοσύνῃ καὶ ἀληθείᾳ καὶ ς.)—UWilckens, Weisheit u. Torheit ( 1 Cor 1 and 2), ’59; FChrist, Jesus Sophia (synopt.) ’70.② personified wisdom, Wisdom (Ael. Aristid. 45, 17 K. as a mediator betw. Sarapis and humans; perh.=Isis; AHöfler, D. Sarapishymnus des Ael. Aristid. ’35, 50 and 53f; the name of an aeon Iren. 1, 2, 3 [Harv. I 16, 5]; s. also Did., Gen, 213, 12). In connection w. Pr 1:23–33: 1 Cl 57:3 (λέγει ἡ πανάρετος σοφία), 5 (=Pr 1:29); 58:1. On ἐδικαιώθη ἡ σοφία κτλ. Mt 11:19; Lk 7:35 cp. δικαιόω 2bα and Ps.-Pla., Eryx. 6, 394d ἡ σοφία καὶ τὰ ἔργα τὸ ἀπὸ ταύτης=wisdom and her fruits. ἡ σοφία τοῦ θεοῦ εἶπεν Lk 11:49 introduces a statement made by ‘wisdom’ (‘wisdom’ is variously explained in this connection; on the one hand, it is said to refer to the OT, or to an apocryphal book by this title [s. 3 below]; on the other hand, Jesus is thought of as proclaiming a decree of divine wisdom, or Lk is thinking of wisdom that Jesus has communicated to them at an earlier time).③ a book titled ‘The Wisdom of God’, s. 2.—EBréhier, Les idées philosophiques et religieuses de Philon d’Alexandrie 1907, 115ff; JMeinhold, Die Weisheit Israels 1908; GHoennicke, RE XXI 1908, 64ff; HWindisch, Die göttl. Weisheit der Juden u. die paulin. Christologie: Heinrici Festschr. 1914, 220 ff; PHeinisch, Die persönl. Weisheit des ATs in religionsgesch. Beleuchtung2 1923; Bousset, Rel.3 343ff; FFerrari, Il Progresso religioso 8, 1928, 241–53; MTechert, La notion de la Sagesse dans les trois prem. siècles: Archiv. f. Gesch. d. Philos. n.s. 32, 1930, 1–27; WKnox, St. Paul and the Church of the Gentiles ’39, 55–89; BRigaux, NTS 4, ’57/58, esp. 252–57 (Qumran); HConzelmann, Pls. u. die Weisheit, NTS 12, ’66, 231–44; MSuggs, Wisdom, Christology, and Law in Mt, ’70. Other lit. in Schürer III/1, 198–212.—BGladigow, Sophia und Kosmos, Untersuchungen zur frühgeschichte von σοφό und σοφίη ’65.—DELG s.v. σοφό. M-M. EDNT. TW. Sv. -
111 ἴδιος
ἴδιος, ία, ον (Hom.+; s. B-D-F §286; W-S. §22, 17; Rob. 691f; Mlt-Turner 191f.—For the spelling ἵδιος s. on ὀλίγος.)① pert. to belonging or being related to oneself, one’s ownⓐ in contrast to what is public property or belongs to another: private, one’s own (exclusively) (opp. κοινός, as Pla., Pol. 7, 535b; Appian, Bell. Civ. 5, 41 §171; Ath. 25, 4) οὐδὲ εἷς τι τῶν ὑπαρχόντων αὐτῷ ἔλεγεν ἴδιον εἶναι nor did anyone claim that anything the person had was private property or nor did anyone claim ownership of private possessions Ac 4:32; cp. D 4:8.ⓑ in respect to circumstance or condition belonging to an individual (opp. ἀλλότριος) κατὰ τὴν ἰδίαν δύναμιν according to each one’s capability (in contrast to that of others) Mt 25:15. τὴν δόξαν τὴν ἰ. ζητεῖ J 7:18; cp. 5:18, 43. ἕκαστος εἰς τὴν ἰδίαν πόλιν Lk 2:3 v.l. (for ἑαυτοῦ); sim. Mt 9:1 (noting the departure of Jesus to his home territory); cp. Dg 5:2. Christ ἐλευθερώσῃ πᾶσαν σάρκα διὰ τῆς ἰδίας σαρκός AcPlCor 2:6; cp. vs. 16 ἕκαστος τῇ ἰ. διαλέκτῳ ἡμῶν Ac 2:8; cp. 1:19 τῇ ἰ. διαλέκτῳ αὐτῶν, without pron. 2:6 (Tat. 26, 1 τὴν ἰ. αὐτῆς … λέξιν); ἰδίᾳ δυνάμει 3:12; cp. 28:30; τἡν ἰ. (δικαιοσύνην) Ro 10:3; cp. 11:24; 14:4f. ἕκαστος τ. ἴ. μισθὸν λήμψεται κατὰ τ. ἴ. κόπον each will receive wages in proportion to each one’s labor 1 Cor 3:8. ἑκάστη τὸν ἴδιον ἄνδρα her own husband 7:2 (Diog. L. 8, 43 πρὸς τὸν ἴδιον ἄνδρα πορεύεσθαι). ἕκαστος ἴδιον ἔχει χάρισμα 7:7. ἕκαστος τὸ ἴδιον δεῖπνον προλαμβάνει (s. προλαμβάνω 1c) 1 Cor 11:21 (Eratosth.: 241 Fgm. 16 Jac. of the festival known as Lagynophoria τὰ κομισθέντα αὑτοῖς δειπνοῦσι κατακλιθέντες … κ. ἐξ ἰδίας ἕκαστος λαγύνου παρʼ αὑτῶν φέροντες πίνουσιν ‘they dine on the things brought them … and they each drink from a flagon they have personally brought’. Evaluation: συνοίκια ταῦτα ῥυπαρά• ἀνάγκη γὰρ τὴν σύνοδον γίνεσθαι παμμιγοῦς ὄχλου ‘that’s some crummy banquet; it’s certainly a meeting of a motley crew’); cp. 1 Cor 9:7; 15:38. ἕκαστος τὸ ἴ. φορτίον βαστάσει Gal 6:5.—Tit 1:12; Hb 4:10; 7:27; 9:12; 13:12.—J 4:44 s. 2 and 3b.② pert. to a striking connection or an exclusive relationship, own (with emphasis when expressed orally, or italicized in written form) κοπιῶμεν ταῖς ἰ. χερσίν with our own hands 1 Cor 4:12 (first pers., cp. UPZ 13, 14 [158 B.C.] εἰμὶ μετὰ τ. ἀδελφοῦ ἰδίου=w. my brother; TestJob 34:3 ἀναχωρήσωμεν εἰς τὰς ἰδίας χώρας). ἐν τῷ ἰ. ὀφθαλμῷ in your own eye Lk 6:41; 1 Th 2:14; 2 Pt 3:17 (here the stability of the orthodox is contrasted with loss of direction by those who are misled by error). Ac 1:7 (God’s authority in sharp contrast to the apostles’ interest in determining a schedule of events). ἰ. θέλημα own will and ἰδία καρδία own heart or mind 1 Cor 7:37ab contrast with μὴ ἔχων ἀνάγκην ‘not being under compulsion’; hence ἰ. is not simply equivalent to the possessive gen. in the phrase ἐν τῇ καρδίᾳ αὐτοῦ. 1 Cor 6:18, ἰ. heightens the absurdity of sinning against one’s own body. Lk 10:34 (apparently the storyteller suggests that the wealthy Samaritan had more than one animal, but put his own at the service of the injured traveler). ἐπὶ τὸ ἴδιον ἐξέραμα 2 Pt 2:22 (cp. ἐπὶ τὸν ἑαυτοῦ ἔμετον Pr 26:11), with heightening of disgust. Some would put J 4:44 here (s. 1 end). εἰς τὸν ἴδιον ἀγρόν Mt 22:5 (the rude guest prefers the amenities of his own estate). Mk 4:34b (Jesus’ close followers in contrast to a large crowd). Ac 25:19 (emphasizing the esoteric nature of sectarian disputes). Js 1:14 (a contrast, not between types of desire but of sources of temptation: those who succumb have only themselves to blame). διὰ τοῦ αἵματος τοῦ ἰδίου through his own blood Ac 20:28 (so NRSV mg.; cp. the phrase SIG 547, 37; 1068, 16 ἐκ τῶν ἰδίων commonly associated with the gifts of generous officials, s. 4b. That the ‘blood’ would be associated with Jesus would be quite apparent to Luke’s publics).③ pert. to a person, through substitution for a pronoun, own. Some of the passages cited in 2 may belong here. ἴ. is used for the gen. of αὐτός or the possess. pron., or for the possess. gen. ἑαυτοῦ, ἑαυτῶν (this use found in Hellenistic wr. [Schmidt 369], in Attic [Meisterhans3-Schw. 235] and Magnesian [Thieme 28f] ins; pap [Kuhring—s. ἀνά beg.—14; Mayser II/2, 73f]. S. also Dssm., B 120f [BS 123f], and against him Mlt. 87–91. LXX oft. uses ἴ. without emphasis to render the simple Hebr. personal suffix [Gen 47:18; Dt 15:2; Job 2:11; 7:10, 13; Pr 6:2 al.], but somet. also employs it without any basis for it in the original text [Job 24:12; Pr 9:12; 22:7; 27:15]. Da 1:10, where LXX has ἴ., Theod. uses μου. 1 Esdr 5:8 εἰς τὴν ἰδίαν πόλιν=2 Esdr 2:1 εἰς πόλιν αὐτοῦ; Mt 9:1 is formally sim., but its position in the narrative suggests placement in 1)ⓐ with the second pers. (Jos., Bell. 6, 346 ἰδίαις χερσίν=w. your own hands). Eph 5:22 (cp. vs. 28 τὰς ἑαυτῶν γυναῖκας); 1 Th 4:11; 1 Pt 3:1.ⓑ with the third pers. ἐν τῇ ἰδίᾳ πατρίδι J 4:44 (cp. ἐν τῇ πατρίδι αὐτοῦ: Mt 13:57; Mk 6:4; Lk 4:24, but J 4:44 is expressed in a slightly difft. form and may therefore belong in 1b above); Mt 25:14; 15:20 v.l.; J 1:41 (UPZ 13, s. 2 above: ἀδ. ἴ.); Ac 1:19; 24:24; 1 Ti 6:1; Tit 2:5, 9; 1 Pt 3:5; MPol 17:3; AcPl Ha 3, 21; 4, 27 (context uncertain); τὸ ἴδιον πλάσμα AcPlCor 2:12, 1; ἴδιον χωρίον Papias (3:3).④ as subst., person or thing associated with an entityⓐ associates, relations οἱ ἴδιοι (comrades in battle: Polyaenus, Exc. 14, 20; SIG 709, 19; 22; 2 Macc 12:22; Jos., Bell. 1, 42, Ant. 12, 405; compatriots: ViHab 5 [p. 86, 7 Sch.]; Philo, Mos. 1, 177) fellow-Christians Ac 4:23; 24:23 (Just., D. 121, 3). The disciples (e.g., of a philosopher: Epict. 3, 8, 7) J 13:1. Relatives (BGU 37; POxy 932; PFay 110; 111; 112; 116; 122 al.; Vett. Val. 70, 5 ὑπὸ ἰδίων κ. φίλων; Sir 11:34; Just., A II, 7, 2 σὺν τοῖς ἰδίοις … Νῶε and D. 138, 2 Νῶε … μετὰ τῶν ἰδίων) 1 Ti 5:8; J 1:11b (the worshipers of a god are also so called: Herm. Wr. 1, 31).—Sg. τὸν ἴδιον J 15:19 v.l. (s. b below).ⓑ home, possessions τὰ ἴδια home (Polyb. 2, 57, 5; 3, 99, 4; Appian, Iber. 23; Peripl. Eryth. 65 εἰς τὰ ἴδια; POxy 4, 9f ἡ ἀνωτέρα ψυχὴ τ. ἴδια γεινώσκει; 487, 18; Esth 5:10; 6:12; 1 Esdr 6:31 [τὰ ἴδια αὐτοῦ=2 Esdr 6:11 ἡ οἰκία αὐτοῦ]; 3 Macc 6:27, 37; 7:8; Jos., Ant. 8, 405; 416, Bell. 1, 666; 4, 528) J 16:32 (EFascher, ZNW 39, ’41, 171–230); 19:27; Ac 5:18 D; 14:18 v.l.; 21:6; AcPl Ha 8, 5. Many (e.g. Goodsp, Probs. 87f; 94–96; Field, Notes 84; RSV; but not Bultmann 34f; NRSV) prefer this sense for J 1:11a and Lk 18:28; another probability in both these pass. is property, possessions (POxy 489, 4; 490, 3; 491, 3; 492, 4 al.). ἐκ τῶν ἰδίων from his own well-stocked supply (oft. in ins e.g. fr. Magn. and Priene, also SIG 547, 37; 1068, 16 [in such ins the focus is on the generosity of public-spirited officals who use their own resources to meet public needs]; Jos., Ant. 12, 158) J 8:44. The sg. can also be used in this way τὸ ἴδιον (SIG 1257, 3; BGU 1118, 31 [22 B.C.]) J 15:19 (v.l. τὸν ἴδιον, s. a above).—τὰ ἴδια one’s own affairs (X., Mem. 3, 4, 12; 2 Macc 9:20; 11:23 v.l., 26, 29) 1 Th 4:11, here πράσσειν τὰ ἴδια=mind your own business.— Jd 6 of one’s proper sphere.⑤ pert. to a particular individual, by oneself, privately, adv. ἰδίᾳ (Aristoph., Thu.; Diod S 20, 21, 5 et al.; ins, pap, 2 Macc 4:34; Philo; Jos., Bell. 4, 224, C. Ap. 1, 225; Ath. 8, 1f) 1 Cor 12:11; IMg 7:1.—κατʼ ἰδίαν (Machon, Fgm. 11 vs. 121 [in Athen. 8, 349b]; Polyb. 4, 84, 8; Diod S 1, 21, 6; also ins [SIG 1157, 12 καὶ κατὰ κοινὸν καὶ κατʼ ἰδίαν ἑκάστῳ al.]; 2 Macc 4:5; 14:21; JosAs 7:1; Philo, Sacr. Abel. 136; Just., D. 5, 2) privately, by oneself (opp. κοινῇ: Jos., Ant. 4, 310) Mt 14:13, 23; 17:1, 19; 20:17; 24:3; Mk 4:34a; 6:31f; 7:33 (Diod S 18, 49, 2 ἕκαστον ἐκλαμβάνων κατʼ ἰδίαν=‘he took each one aside’); 9:2 (w. μόνος added), 28; 13:3; Lk 9:10; 10:23; Ac 23:19; Gal 2:2 (on the separate meeting cp. Jos., Bell. 2, 199 τ. δυνατοὺς κατʼ ἰδίαν κ. τὸ πλῆθος ἐν κοινῷ συλλέγων; Appian, Bell. Civ. 5, 40 §170); ISm 7:2.⑥ pert. to being distinctively characteristic of some entity, belonging to/peculiar to an individual ἕκαστον δένδρον ἐκ τ. ἰδίου καρποῦ γινώσκεται every tree is known by its own fruit Lk 6:44. τὰ ἴδια πρόβατα his (own) sheep J 10:3f. εἰς τὸν τόπον τ. ἴδιον to his own place (= the place where he belonged) Ac 1:25; cp. 20:28. The expression τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο Ro 8:32 emphasizes the extraordinary nature of God’s gift: did not spare his very own Son (Paul’s association here with the ref. to pandemic generosity, ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτο͂ν, contributes a semantic component to ἰ. in this pass.; for the pandemic theme see e.g. OGI 339, 29f; for donation of one’s own resources, ibid. 104; IGR 739, II, 59–62. For the term ὁ ἴδιος υἱός, but in difft. thematic contexts, see e.g. Diod S 17, 80, 1 of Parmenio; 17, 118, 1 of Antipater. In relating an instance in which a son was not spared Polyaenus 8, 13 has υἱὸς αὐτοῦ, evidently without emphasis, but Exc. 3, 7 inserts ἴδιος υἱός to emphasize the gravity of an officer’s own son violating an order.). 1 Cor 7:4ab. ἕκαστος ἐν. τ. ἰδίῳ τάγματι each one in his (own) turn 15:23 (cp. En 2:1 τ. ἰ. τάξιν). καιροὶ ἴδιοι the proper time (cp. Diod S 1, 50, 7 ἐν τοῖς ἰδίοις χρόνοις; likew. 5, 80, 3; Jos., Ant. 11, 171; Ps.-Clemens, Hom. 3, 16; TestSol 6:3 ἐν καιρῷ ἰ.; Just., D. 131, 4 πρὸ τῶν ἰ. καιρῶν; Mel., P. 38, 258ff) 1 Ti 2:6; 6:15; Tit 1:3; 1 Cl 20:4; cp. 1 Ti 3:4f, 12; 4:2; 5:4. ἴδιαι λειτουργίαι … ἴδιος ὁ τόπος … ἴδιαι διακονίαι in each case proper: ministrations, … place, … services 1 Cl 40:5.—In ἰδία ἐπίλυσις 2 Pt 1:20 one’s own private interpretation is contrasted with the meaning intended by the author himself or with the interpretation of another person who is authorized or competent (s. ἐπίλυσις and WWeeda, NThSt 2, 1919, 129–35).—All these pass. are close to mng. 3; it is esp. difficult to fix the boundaries here.—DELG. M-M. EDNT. TW. Spicq. Sv. -
112 Ч-89
ЧЁРТ (БЕС, ЛЕШИЙ, ШУТ) ЕГб(еёит. п.) ЗНАЕТ highly coll ПЁС ЕГО (её и т. п.) ЗНАЕТ sub-stand ХРЕН ЕГО (её и т. п.) ЗНАЕТ vulg VP subj. these forms only usu. used as indep. sent in response to the interlocutor's question or statement, or as the main clause in a complex sent fixed WO1. Also: ЧЁРТ (ШУТ) ЕГО (её и т. п.) РАЗБЕРЁТЧЁРТ ЕГО (её и т. п.) ДУШУ ЗНАЕТ all highly coll no one knows or it is impossible for s.o. to knowthe devil (only) knowsGod (goodness) (only) knows who the hell can tell? (I'll be) damned if I know (can figure it out etc) you can't tell what the hell (the devil) ( s.o. is saying ( s.o. means etc))."А кто же эта Аннушка?» Этот вопрос немного расстроил Ивана, лицо его передёрнуло. «Аннушка здесь совершенно не важна, - проговорил он, нервничая, - чёрт её знает, кто она такая. Просто дура какая-то с Садовой» (Булгаков 9). "And who is this Annushka?" This question somewhat unsettled Ivan, and his face twitched. "Annushka is absolutely irrelevant here," he said, becoming nervous. "The devil knows who she is. Some fool from Sado-vaya" (9a).Черт его знает, какой реакции он ожидал на свою благодушную отповедь (Стругацкие 1). God only knows what kind of reaction he expected from his well-intended lecture (1a).Председатели колхозов на задних лапах перед ним (Егоршей), потому что пес его знает, что он напоет хозяину, когда останется с ним с глазу на глаз (Абрамов 1). Kolkhoz chairmen danced attendance upon him (Egorsha) since God knew what he would pass on to the Boss when he was with him eyeball to eyeball (1a).«Ужасные бестии эти азиаты! Вы думаете, они помогают, что кричат? А чёрт их разберёт, что они кричат? Быки-то их понимают запрягите хоть двадцать, так коли они крикнут по-своему, быки всё ни с места...» (Лермонтов 1). They're terrific rogues, these Asiatics! You don't think their yelling helps much, do you? You can't tell what the devil they're saying. But the oxen understand them all right, hitch up twenty of the beasts if you wish and they won't budge once those fellows begin yelling in their tongue..." (1b).2. used to express annoyance, indignation, surprise, perplexity etcwhat (why, how etc) the helldamn it (all) (god)dammit I'll be damned.Я несу командиру полка очень ответственный пакет. Чёрт его знает, где он, этот командир полка! (Окуджава 1). I'm taking a very important package to the regimental commander. Where the hell can the man be? (1a). -
113 книга
(см. также глава, параграф, обзор) book• Большая часть этой книги посвящена... - Much of this book is concerned with...• В данной книге описывается современная теория... - This book describes the modern theory of...• В книге более 350 страниц. - The book runs to more than 350 pages.• В некоторых книгах предлагается... - In some books it is suggested that...• В этой книге мы в основном будем интересоваться... - In this book we shall be concerned essentially with...• Весь тираж книги разошелся почти мгновенно. - АН the books were sold almost immediately.• Вопросы... оставлены вне рамок данной книги. - It is beyond the scope of this book to deal with...• Все книги были проданы почти мгновенно. - All the books were sold almost immediately.• Всюду в этой книге мы подчеркивали, что... - Throughout this book we have emphasized that...• Данная книга была написана по результатам чтения курса в... - This book grew out of a course taught at...• Данная книга настоятельно рекомендуется для изучения... - This book is highly recommended for the study of...• Задача дать полный обзор... выходит за рамки данной книги. - It is beyond the scope of this book to give a comprehensive survey of...• Заинтересованный (в этом) читатель отсылается к книге Смита [1]. - The interested reader is referred to the book by Smith [1].• Изо всех существующих относительно... книг мы настоятельно рекомендуем... - Of the many books available on..., we strongly recommend...• Книга должна быть доступна математикам, ученым, а также инженерам-исследователям. - The book should be accessible to mathematicians, scientists, and engineering researchers.• Книга должна быть доступна студентам, завершившим основной курс... - The book should be accessible to students who have completed a basic course in...• Книга должна быть доступна читателям с различной подготовкой. - The book should be accessible to readers from a variety of backgrounds.• Книга должна быть доступна читателям с широким кругом интересов. - The book should be accessible to readers having a wide variety of interests.• Книга должна быть доступна широкой аудитории читателей. - The book should be accessible to a broad audience.• Книга должна быть доступна широкому кругу читателей. - The book should be accessible to a wide variety of readers.• Книга должна быть доступна любому читателю. - The book should be accessible to everyday readers.• Книга должна быть доступна начинающим студентам, специализирующимся в... - The book should be accessible to beginning students in...• Книга многим обязана его детальной критике. - The book owes much to his careful criticism.• Книга состоит из восьми глав. - The book is divided into eight chapters.• Кроме того, книга должна быть интересна(кому-л)... - The book should also be of interest to...• Материал (книги) представлен на популярном уровне и должен быть доступен широкой аудитории. - The material is presented on a popular level and should be accessible to the general reader.• Материал данной книги организован так, что... - The material in this book is organized so that...• Мы настоятельно рекомендуем книгу Смита [1] как введение в... - We strongly recommend Smith [1] as an introduction to...; Smith [1] is strongly recommended as an introduction to...• Мы рассматриваем данную книгу как лучший источник относительно... - We regard this book as the best source for...• Мы считаем, что из всех книг, написанных о..., данная книга является наилучшей. - Of all the books written on the subject of..., we believe this one to be the best.• Наконец, я надеюсь, что данная книга будет интересна (кому-л)... - Finally, I hope that this book will be of interest to...• Он изложил свои результаты и их объяснение в книге, озаглавленной... - Не put forth his observations and interpretations in a book entitled...• Она (= книга) должна быть доступна как для студентов-магистров, так и для хорошо подготовленных бакалавров. - It should be accessible to graduate students as well as advanced undergraduates.• Основной целью данной книги является... - The principal aim of the present book is to...• Первые четыре главы данной книги должны быть доступны... - The first four chapters of this book should be accessible to...• Принятый в данной книге взгляд состоит в том, что... - The viewpoint adopted in this book is that...• Профессор Смит написал книгу, полностью раскрывающую тему о... - Prof Smith wrote a comprehensive book on...• Профессор Смит написал большую книгу о... - Prof Smith wrote a thick book on...• Профессор Смит опубликовал большую книгу о... - Prof Smith published a thick book on...; Prof Smith published an extensive book on...• Цель данной книги состоит в... - The purpose of this book is to...• Цель данной книги состоит в том, чтобы обеспечить... - It is the aim of this book to provide...• Цель данной книги - дать описание... - The purpose of this book is to describe...• Эта книга дает современное описание... - This book provides an up-to-date description of...• Эта книга может использоваться для разработки... - This book can be used to design...• Эта книга предназначена для того, чтобы дать практическим инженерам полное понимание... - This book is intended to give practicing engineers a thorough understanding of...• Эта книга предназначена, в основном, для студентов... - This book is intended primarily for the student of...• Это безусловно наилучшая из существующих книг о... - This is surely the best available book on... -
114 бес его знает
• ЧЕРТ <БЕС, ЛЕШИЙ, ШУТ> ЕГО(ЕЕ и т.п.) ЗНАЕТ highly coll; ПЕС ЕГО (её и т. п.) ЗНАЕТ substand; ХРЕН ЕГО <её и т. п.> ЗНАЕТ vulg[VPsubj; these forms only; usu. used as indep. sent in response to the interlocutor's question or statement, or as the main clause in a complex sent; fixed WO]=====1. Also: ЧЕРТ < ШУТ> ЕГО <её и т. п.> РАЗБЕРЕТ; ЧЕРТ ЕГО <её и т.п.> ДУШУ ЗНАЕТ all highly coll no one knows or it is impossible for s.o. to know:- who the hell can tell?;- (I'll be) damned if I know <can figure it out etc>;- you can't tell what the hell < the devil> (s.o. is saying < s.o. means etc>).♦ "А кто же эта Аннушка?" Этот вопрос немного расстроил Ивана, лицо его передёрнуло. "Аннушка здесь совершенно не важна, - проговорил он, нервничая, - чёрт её знает, кто она такая. Просто дура какая-то с Садовой" (Булгаков 9). "And who is this Annushka?" This question somewhat unsettled Ivan, and his face twitched. "Annushka is absolutely irrelevant here," he said, becoming nervous. "The devil knows who she is. Some fool from Sadovaya" (9a).♦ Черт его знает, какой реакции он ожидал на свою благодушную отповедь (Стругацкие 1). God only knows what kind of reaction he expected from his well-intended lecture (1a).♦ Председатели колхозов на задних лапах перед ним [Егоршей], потому что пес его знает, что он напоет хозяину, когда останется с ним с глазу на глаз (Абрамов 1). Kolkhoz chairmen danced attendance upon him [Egorsha] since God knew what he would pass on to the Boss when he was with him eyeball to eyeball (1a).♦ "Ужасные бестии эти азиаты! Вы думаете, они помогают, что кричат? А чёрт их разберёт, что они кричат? Быки-то их понимают; запрягите хоть двадцать, так коли они крикнут по-своему, быки всё ни с места..." (Лермонтов 1). 'They're terrific rogues, these Asiatics! You don't think their yelling helps much, do you? You can't tell what the devil they're saying. But the oxen understand them all right; hitch up twenty of the beasts if you wish and they won't budge once those fellows begin yelling in their tongue..." (1b).2. used to express annoyance, indignation, surprise, perplexity etc:- what (why, how etc) the hell;- (god)dammit;- I'll be damned.♦ Я несу командиру полка очень ответственный пакет. Чёрт его знает, где он, этот командир полка! (Окуджава 1). I'm taking a very important package to the regimental commander. Where the hell can the man be? (1a).Большой русско-английский фразеологический словарь > бес его знает
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115 леший его знает
• ЧЕРТ <БЕС, ЛЕШИЙ, ШУТ> ЕГО(ЕЕ и т.п.) ЗНАЕТ highly coll; ПЕС ЕГО (её и т. п.) ЗНАЕТ substand; ХРЕН ЕГО <её и т. п.> ЗНАЕТ vulg[VPsubj; these forms only; usu. used as indep. sent in response to the interlocutor's question or statement, or as the main clause in a complex sent; fixed WO]=====1. Also: ЧЕРТ < ШУТ> ЕГО <её и т. п.> РАЗБЕРЕТ; ЧЕРТ ЕГО <её и т.п.> ДУШУ ЗНАЕТ all highly coll no one knows or it is impossible for s.o. to know:- who the hell can tell?;- (I'll be) damned if I know <can figure it out etc>;- you can't tell what the hell < the devil> (s.o. is saying < s.o. means etc>).♦ "А кто же эта Аннушка?" Этот вопрос немного расстроил Ивана, лицо его передёрнуло. "Аннушка здесь совершенно не важна, - проговорил он, нервничая, - чёрт её знает, кто она такая. Просто дура какая-то с Садовой" (Булгаков 9). "And who is this Annushka?" This question somewhat unsettled Ivan, and his face twitched. "Annushka is absolutely irrelevant here," he said, becoming nervous. "The devil knows who she is. Some fool from Sadovaya" (9a).♦ Черт его знает, какой реакции он ожидал на свою благодушную отповедь (Стругацкие 1). God only knows what kind of reaction he expected from his well-intended lecture (1a).♦ Председатели колхозов на задних лапах перед ним [Егоршей], потому что пес его знает, что он напоет хозяину, когда останется с ним с глазу на глаз (Абрамов 1). Kolkhoz chairmen danced attendance upon him [Egorsha] since God knew what he would pass on to the Boss when he was with him eyeball to eyeball (1a).♦ "Ужасные бестии эти азиаты! Вы думаете, они помогают, что кричат? А чёрт их разберёт, что они кричат? Быки-то их понимают; запрягите хоть двадцать, так коли они крикнут по-своему, быки всё ни с места..." (Лермонтов 1). 'They're terrific rogues, these Asiatics! You don't think their yelling helps much, do you? You can't tell what the devil they're saying. But the oxen understand them all right; hitch up twenty of the beasts if you wish and they won't budge once those fellows begin yelling in their tongue..." (1b).2. used to express annoyance, indignation, surprise, perplexity etc:- what (why, how etc) the hell;- (god)dammit;- I'll be damned.♦ Я несу командиру полка очень ответственный пакет. Чёрт его знает, где он, этот командир полка! (Окуджава 1). I'm taking a very important package to the regimental commander. Where the hell can the man be? (1a).Большой русско-английский фразеологический словарь > леший его знает
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116 пес его знает
• ЧЕРТ <БЕС, ЛЕШИЙ, ШУТ> ЕГО(ЕЕ и т.п.) ЗНАЕТ highly coll; ПЕС ЕГО (её и т. п.) ЗНАЕТ substand; ХРЕН ЕГО <её и т. п.> ЗНАЕТ vulg[VPsubj; these forms only; usu. used as indep. sent in response to the interlocutor's question or statement, or as the main clause in a complex sent; fixed WO]=====1. Also: ЧЕРТ < ШУТ> ЕГО <её и т. п.> РАЗБЕРЕТ; ЧЕРТ ЕГО <её и т.п.> ДУШУ ЗНАЕТ all highly coll no one knows or it is impossible for s.o. to know:- who the hell can tell?;- (I'll be) damned if I know <can figure it out etc>;- you can't tell what the hell < the devil> (s.o. is saying < s.o. means etc>).♦ "А кто же эта Аннушка?" Этот вопрос немного расстроил Ивана, лицо его передёрнуло. "Аннушка здесь совершенно не важна, - проговорил он, нервничая, - чёрт её знает, кто она такая. Просто дура какая-то с Садовой" (Булгаков 9). "And who is this Annushka?" This question somewhat unsettled Ivan, and his face twitched. "Annushka is absolutely irrelevant here," he said, becoming nervous. "The devil knows who she is. Some fool from Sadovaya" (9a).♦ Черт его знает, какой реакции он ожидал на свою благодушную отповедь (Стругацкие 1). God only knows what kind of reaction he expected from his well-intended lecture (1a).♦ Председатели колхозов на задних лапах перед ним [Егоршей], потому что пес его знает, что он напоет хозяину, когда останется с ним с глазу на глаз (Абрамов 1). Kolkhoz chairmen danced attendance upon him [Egorsha] since God knew what he would pass on to the Boss when he was with him eyeball to eyeball (1a).♦ "Ужасные бестии эти азиаты! Вы думаете, они помогают, что кричат? А чёрт их разберёт, что они кричат? Быки-то их понимают; запрягите хоть двадцать, так коли они крикнут по-своему, быки всё ни с места..." (Лермонтов 1). 'They're terrific rogues, these Asiatics! You don't think their yelling helps much, do you? You can't tell what the devil they're saying. But the oxen understand them all right; hitch up twenty of the beasts if you wish and they won't budge once those fellows begin yelling in their tongue..." (1b).2. used to express annoyance, indignation, surprise, perplexity etc:- what (why, how etc) the hell;- (god)dammit;- I'll be damned.♦ Я несу командиру полка очень ответственный пакет. Чёрт его знает, где он, этот командир полка! (Окуджава 1). I'm taking a very important package to the regimental commander. Where the hell can the man be? (1a).Большой русско-английский фразеологический словарь > пес его знает
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117 хрен его знает
• ЧЕРТ <БЕС, ЛЕШИЙ, ШУТ> ЕГО(ЕЕ и т.п.) ЗНАЕТ highly coll; ПЕС ЕГО (её и т. п.) ЗНАЕТ substand; ХРЕН ЕГО <её и т. п.> ЗНАЕТ vulg[VPsubj; these forms only; usu. used as indep. sent in response to the interlocutor's question or statement, or as the main clause in a complex sent; fixed WO]=====1. Also: ЧЕРТ < ШУТ> ЕГО <её и т. п.> РАЗБЕРЕТ; ЧЕРТ ЕГО <её и т.п.> ДУШУ ЗНАЕТ all highly coll no one knows or it is impossible for s.o. to know:- who the hell can tell?;- (I'll be) damned if I know <can figure it out etc>;- you can't tell what the hell < the devil> (s.o. is saying < s.o. means etc>).♦ "А кто же эта Аннушка?" Этот вопрос немного расстроил Ивана, лицо его передёрнуло. "Аннушка здесь совершенно не важна, - проговорил он, нервничая, - чёрт её знает, кто она такая. Просто дура какая-то с Садовой" (Булгаков 9). "And who is this Annushka?" This question somewhat unsettled Ivan, and his face twitched. "Annushka is absolutely irrelevant here," he said, becoming nervous. "The devil knows who she is. Some fool from Sadovaya" (9a).♦ Черт его знает, какой реакции он ожидал на свою благодушную отповедь (Стругацкие 1). God only knows what kind of reaction he expected from his well-intended lecture (1a).♦ Председатели колхозов на задних лапах перед ним [Егоршей], потому что пес его знает, что он напоет хозяину, когда останется с ним с глазу на глаз (Абрамов 1). Kolkhoz chairmen danced attendance upon him [Egorsha] since God knew what he would pass on to the Boss when he was with him eyeball to eyeball (1a).♦ "Ужасные бестии эти азиаты! Вы думаете, они помогают, что кричат? А чёрт их разберёт, что они кричат? Быки-то их понимают; запрягите хоть двадцать, так коли они крикнут по-своему, быки всё ни с места..." (Лермонтов 1). 'They're terrific rogues, these Asiatics! You don't think their yelling helps much, do you? You can't tell what the devil they're saying. But the oxen understand them all right; hitch up twenty of the beasts if you wish and they won't budge once those fellows begin yelling in their tongue..." (1b).2. used to express annoyance, indignation, surprise, perplexity etc:- what (why, how etc) the hell;- (god)dammit;- I'll be damned.♦ Я несу командиру полка очень ответственный пакет. Чёрт его знает, где он, этот командир полка! (Окуджава 1). I'm taking a very important package to the regimental commander. Where the hell can the man be? (1a).Большой русско-английский фразеологический словарь > хрен его знает
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118 черт его душу знает
• ЧЕРТ <БЕС, ЛЕШИЙ, ШУТ> ЕГО(ЕЕ и т.п.) ЗНАЕТ highly coll; ПЕС ЕГО (её и т. п.) ЗНАЕТ substand; ХРЕН ЕГО <её и т. п.> ЗНАЕТ vulg[VPsubj; these forms only; usu. used as indep. sent in response to the interlocutor's question or statement, or as the main clause in a complex sent; fixed WO]=====1. Also: ЧЕРТ < ШУТ> ЕГО <её и т. п.> РАЗБЕРЕТ; ЧЕРТ ЕГО <её и т.п.> ДУШУ ЗНАЕТ all highly coll no one knows or it is impossible for s.o. to know:- who the hell can tell?;- (I'll be) damned if I know <can figure it out etc>;- you can't tell what the hell < the devil> (s.o. is saying < s.o. means etc>).♦ "А кто же эта Аннушка?" Этот вопрос немного расстроил Ивана, лицо его передёрнуло. "Аннушка здесь совершенно не важна, - проговорил он, нервничая, - чёрт её знает, кто она такая. Просто дура какая-то с Садовой" (Булгаков 9). "And who is this Annushka?" This question somewhat unsettled Ivan, and his face twitched. "Annushka is absolutely irrelevant here," he said, becoming nervous. "The devil knows who she is. Some fool from Sadovaya" (9a).♦ Черт его знает, какой реакции он ожидал на свою благодушную отповедь (Стругацкие 1). God only knows what kind of reaction he expected from his well-intended lecture (1a).♦ Председатели колхозов на задних лапах перед ним [Егоршей], потому что пес его знает, что он напоет хозяину, когда останется с ним с глазу на глаз (Абрамов 1). Kolkhoz chairmen danced attendance upon him [Egorsha] since God knew what he would pass on to the Boss when he was with him eyeball to eyeball (1a).♦ "Ужасные бестии эти азиаты! Вы думаете, они помогают, что кричат? А чёрт их разберёт, что они кричат? Быки-то их понимают; запрягите хоть двадцать, так коли они крикнут по-своему, быки всё ни с места..." (Лермонтов 1). 'They're terrific rogues, these Asiatics! You don't think their yelling helps much, do you? You can't tell what the devil they're saying. But the oxen understand them all right; hitch up twenty of the beasts if you wish and they won't budge once those fellows begin yelling in their tongue..." (1b).2. used to express annoyance, indignation, surprise, perplexity etc:- what (why, how etc) the hell;- (god)dammit;- I'll be damned.♦ Я несу командиру полка очень ответственный пакет. Чёрт его знает, где он, этот командир полка! (Окуджава 1). I'm taking a very important package to the regimental commander. Where the hell can the man be? (1a).Большой русско-английский фразеологический словарь > черт его душу знает
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119 черт его знает
• ЧЕРТ <БЕС, ЛЕШИЙ, ШУТ> ЕГО(ЕЕ и т.п.) ЗНАЕТ highly coll; ПЕС ЕГО (её и т. п.) ЗНАЕТ substand; ХРЕН ЕГО <её и т. п.> ЗНАЕТ vulg[VPsubj; these forms only; usu. used as indep. sent in response to the interlocutor's question or statement, or as the main clause in a complex sent; fixed WO]=====1. Also: ЧЕРТ < ШУТ> ЕГО <её и т. п.> РАЗБЕРЕТ; ЧЕРТ ЕГО <её и т.п.> ДУШУ ЗНАЕТ all highly coll no one knows or it is impossible for s.o. to know:- who the hell can tell?;- (I'll be) damned if I know <can figure it out etc>;- you can't tell what the hell < the devil> (s.o. is saying < s.o. means etc>).♦ "А кто же эта Аннушка?" Этот вопрос немного расстроил Ивана, лицо его передёрнуло. "Аннушка здесь совершенно не важна, - проговорил он, нервничая, - чёрт её знает, кто она такая. Просто дура какая-то с Садовой" (Булгаков 9). "And who is this Annushka?" This question somewhat unsettled Ivan, and his face twitched. "Annushka is absolutely irrelevant here," he said, becoming nervous. "The devil knows who she is. Some fool from Sadovaya" (9a).♦ Черт его знает, какой реакции он ожидал на свою благодушную отповедь (Стругацкие 1). God only knows what kind of reaction he expected from his well-intended lecture (1a).♦ Председатели колхозов на задних лапах перед ним [Егоршей], потому что пес его знает, что он напоет хозяину, когда останется с ним с глазу на глаз (Абрамов 1). Kolkhoz chairmen danced attendance upon him [Egorsha] since God knew what he would pass on to the Boss when he was with him eyeball to eyeball (1a).♦ "Ужасные бестии эти азиаты! Вы думаете, они помогают, что кричат? А чёрт их разберёт, что они кричат? Быки-то их понимают; запрягите хоть двадцать, так коли они крикнут по-своему, быки всё ни с места..." (Лермонтов 1). 'They're terrific rogues, these Asiatics! You don't think their yelling helps much, do you? You can't tell what the devil they're saying. But the oxen understand them all right; hitch up twenty of the beasts if you wish and they won't budge once those fellows begin yelling in their tongue..." (1b).2. used to express annoyance, indignation, surprise, perplexity etc:- what (why, how etc) the hell;- (god)dammit;- I'll be damned.♦ Я несу командиру полка очень ответственный пакет. Чёрт его знает, где он, этот командир полка! (Окуджава 1). I'm taking a very important package to the regimental commander. Where the hell can the man be? (1a).Большой русско-английский фразеологический словарь > черт его знает
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120 черт его разберет
• ЧЕРТ <БЕС, ЛЕШИЙ, ШУТ> ЕГО(ЕЕ и т.п.) ЗНАЕТ highly coll; ПЕС ЕГО (её и т. п.) ЗНАЕТ substand; ХРЕН ЕГО <её и т. п.> ЗНАЕТ vulg[VPsubj; these forms only; usu. used as indep. sent in response to the interlocutor's question or statement, or as the main clause in a complex sent; fixed WO]=====1. Also: ЧЕРТ < ШУТ> ЕГО <её и т. п.> РАЗБЕРЕТ; ЧЕРТ ЕГО <её и т.п.> ДУШУ ЗНАЕТ all highly coll no one knows or it is impossible for s.o. to know:- who the hell can tell?;- (I'll be) damned if I know <can figure it out etc>;- you can't tell what the hell < the devil> (s.o. is saying < s.o. means etc>).♦ "А кто же эта Аннушка?" Этот вопрос немного расстроил Ивана, лицо его передёрнуло. "Аннушка здесь совершенно не важна, - проговорил он, нервничая, - чёрт её знает, кто она такая. Просто дура какая-то с Садовой" (Булгаков 9). "And who is this Annushka?" This question somewhat unsettled Ivan, and his face twitched. "Annushka is absolutely irrelevant here," he said, becoming nervous. "The devil knows who she is. Some fool from Sadovaya" (9a).♦ Черт его знает, какой реакции он ожидал на свою благодушную отповедь (Стругацкие 1). God only knows what kind of reaction he expected from his well-intended lecture (1a).♦ Председатели колхозов на задних лапах перед ним [Егоршей], потому что пес его знает, что он напоет хозяину, когда останется с ним с глазу на глаз (Абрамов 1). Kolkhoz chairmen danced attendance upon him [Egorsha] since God knew what he would pass on to the Boss when he was with him eyeball to eyeball (1a).♦ "Ужасные бестии эти азиаты! Вы думаете, они помогают, что кричат? А чёрт их разберёт, что они кричат? Быки-то их понимают; запрягите хоть двадцать, так коли они крикнут по-своему, быки всё ни с места..." (Лермонтов 1). 'They're terrific rogues, these Asiatics! You don't think their yelling helps much, do you? You can't tell what the devil they're saying. But the oxen understand them all right; hitch up twenty of the beasts if you wish and they won't budge once those fellows begin yelling in their tongue..." (1b).2. used to express annoyance, indignation, surprise, perplexity etc:- what (why, how etc) the hell;- (god)dammit;- I'll be damned.♦ Я несу командиру полка очень ответственный пакет. Чёрт его знает, где он, этот командир полка! (Окуджава 1). I'm taking a very important package to the regimental commander. Where the hell can the man be? (1a).Большой русско-английский фразеологический словарь > черт его разберет
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