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  • 61 אפרכוריס

    אפרכוריסpr. n. pl., prob. אֲפִּיכִירוֹס = אֲפִּיקִירוֹס q. v. Y.Gitt.IV, 46a א׳ צריכא if a slave fled to Ep., it is undecided whether he may be extradited; cmp. אנטריס.

    Jewish literature > אפרכוריס

  • 62 אשראי

    אַשְּׁרָאֵיm. pl. (v. אֲשַׁר Pa.) sale on trust, debts for goods sold. Pes.113a כל א׳וכ׳ in all sales on trust it is doubtful, whether it (the money) will be forthcoming or not, and if it is, it is bad money, (partial payment, bad coins).B. Mets.63b אית ליה א׳וכ׳ he has debts to collect. B. Bath.22a אית לן א׳וכ׳ we have outstanding debts to collect (and we must stay until we have collected them).

    Jewish literature > אשראי

  • 63 אַשְּׁרָאֵי

    אַשְּׁרָאֵיm. pl. (v. אֲשַׁר Pa.) sale on trust, debts for goods sold. Pes.113a כל א׳וכ׳ in all sales on trust it is doubtful, whether it (the money) will be forthcoming or not, and if it is, it is bad money, (partial payment, bad coins).B. Mets.63b אית ליה א׳וכ׳ he has debts to collect. B. Bath.22a אית לן א׳וכ׳ we have outstanding debts to collect (and we must stay until we have collected them).

    Jewish literature > אַשְּׁרָאֵי

  • 64 בדק

    בָּדַק(b. h. √בד, v. בדד) to split, break into, penetrate. Keth.XIII, 9 הנוה היפה בּוֹדֵק the removal to a better residence (and style of living) penetrates (the body and creates disease); v. ib. 110b מא׳ ב׳ כדשמואלוכ׳ what does bodek mean? Answ. As it is expressed by Samuel …, a change of the mode of living (v. וֶסֶת) is the beginning of abdominal disease.Esp. 1) to search, examine, investigate, try. Sot.V, 1 as well as the water בּוֹדְקִין אותהוכ׳ tries her (eventually makes her sick), so does it try him (the adulterer). Pes.I, 1 ב׳ את החמץ leavened bread is searched after (for the sake of removing it). Ib. 9b (בית) בָּדוּק a house which has been searched. Snh.III, 6 ב׳ את העדים the witnesses are cross-examined, Ib. IV, 5; v. דְּרִישָׁה. Sabb.139a וכ׳ בְּדוֹק בדיינו investigate the doings of the Israelitish judges. Keth.VII, 8 הוא בּוֹדְקָהּוכ׳ he has her examined (as to bodily soundness) by his female relatives. Ib. 75b חזקה אין … אא׳׳כ בּוֹדְקוֹ the presumption is that nobody will drink out of a cup, unless he has examined it (will not marry a woman before ascertaining her physical condition). Kidd.IV, 4 צריך לבְדוֹק אחריהוכ׳ must investigate her family records up to four mothers Ib. 5 אין בודקין מןוכ׳ no family records are searched beyond the altar, i. e. the ascertained fact of a persons admission to priestly services is sufficient evidence of unblemished descent for marriage purposes. Nidd.30b ובדקן ומצאן (read ובדקו ומצאו) they (the scholars) examined (made a post mortem examination); Tosef. ib. IV, 17; Bekh.45a; a. fr. 2) to tend, cure (plants), esp. to cover with earth or manure. Tosef.Shebi.I, 12; T. ib. IV, 35b bot. Nif. נִבְדַּק to be examined Y.Gitt.I, 43b; IX, end, 50d נ׳ השם the report was traced. Nidd.V, 6 נדריה נִבְדָּקִין her vows are subject to examination (to find out whether she knows the import of a vow); a. fr.

    Jewish literature > בדק

  • 65 בָּדַק

    בָּדַק(b. h. √בד, v. בדד) to split, break into, penetrate. Keth.XIII, 9 הנוה היפה בּוֹדֵק the removal to a better residence (and style of living) penetrates (the body and creates disease); v. ib. 110b מא׳ ב׳ כדשמואלוכ׳ what does bodek mean? Answ. As it is expressed by Samuel …, a change of the mode of living (v. וֶסֶת) is the beginning of abdominal disease.Esp. 1) to search, examine, investigate, try. Sot.V, 1 as well as the water בּוֹדְקִין אותהוכ׳ tries her (eventually makes her sick), so does it try him (the adulterer). Pes.I, 1 ב׳ את החמץ leavened bread is searched after (for the sake of removing it). Ib. 9b (בית) בָּדוּק a house which has been searched. Snh.III, 6 ב׳ את העדים the witnesses are cross-examined, Ib. IV, 5; v. דְּרִישָׁה. Sabb.139a וכ׳ בְּדוֹק בדיינו investigate the doings of the Israelitish judges. Keth.VII, 8 הוא בּוֹדְקָהּוכ׳ he has her examined (as to bodily soundness) by his female relatives. Ib. 75b חזקה אין … אא׳׳כ בּוֹדְקוֹ the presumption is that nobody will drink out of a cup, unless he has examined it (will not marry a woman before ascertaining her physical condition). Kidd.IV, 4 צריך לבְדוֹק אחריהוכ׳ must investigate her family records up to four mothers Ib. 5 אין בודקין מןוכ׳ no family records are searched beyond the altar, i. e. the ascertained fact of a persons admission to priestly services is sufficient evidence of unblemished descent for marriage purposes. Nidd.30b ובדקן ומצאן (read ובדקו ומצאו) they (the scholars) examined (made a post mortem examination); Tosef. ib. IV, 17; Bekh.45a; a. fr. 2) to tend, cure (plants), esp. to cover with earth or manure. Tosef.Shebi.I, 12; T. ib. IV, 35b bot. Nif. נִבְדַּק to be examined Y.Gitt.I, 43b; IX, end, 50d נ׳ השם the report was traced. Nidd.V, 6 נדריה נִבְדָּקִין her vows are subject to examination (to find out whether she knows the import of a vow); a. fr.

    Jewish literature > בָּדַק

  • 66 בי

    בֵּי 1) (= בְּ־ I) in, with, at. Targ. Y. Num. 22:28 בי ההיא שעתא at that time. Targ. Cant. 1:9; 13, 14 (ed. Vien. בההיא). 2) (= בין) between, among. Sot.10a; Meg.12a; v. בּוּצִינָא.Sabb.109b בי מיללי (Ms. במ׳) between the embers; a. fr. בי שמשי (= h. בין השמשות) during sunset. Ber.43b קדושא דבי ש׳ the Kiddush said on Friday night. Keth.103a כל בי ש׳ every Friday night. 3) (= בְּ II) son of; v. בְּרַבִּי. Y.Ber.IV, 7c bot.; a. fr. 4) (= בֵּית) house of, school of; home, place of Targ. Job 7:9; a. e.… תנא דביר׳ (sub. תני) a student of the school of R. … taught. Ḥull.42a; a. fr.Ab. Zar.6b בדביר׳או׳ (Ms. M. ב׳׳ר) in (the Boraitha) of the school of R. O.Yeb.21b דבי אימא רבתי one of the family of the grandmother (whether mothers or fathers mother). Ib. דבי אבא רבה of the grandfathers family; דבי דודי one of the uncles relation. דבי רב the Boraitha of Be Rab (Sifra). Ḥull.66a (v. Rashi a. l.); a. fr. בי רבנן. college. Ber.17a; a. fr. (For other compounds with בי, v. respective determinants.

    Jewish literature > בי

  • 67 בֵּי

    בֵּי 1) (= בְּ־ I) in, with, at. Targ. Y. Num. 22:28 בי ההיא שעתא at that time. Targ. Cant. 1:9; 13, 14 (ed. Vien. בההיא). 2) (= בין) between, among. Sot.10a; Meg.12a; v. בּוּצִינָא.Sabb.109b בי מיללי (Ms. במ׳) between the embers; a. fr. בי שמשי (= h. בין השמשות) during sunset. Ber.43b קדושא דבי ש׳ the Kiddush said on Friday night. Keth.103a כל בי ש׳ every Friday night. 3) (= בְּ II) son of; v. בְּרַבִּי. Y.Ber.IV, 7c bot.; a. fr. 4) (= בֵּית) house of, school of; home, place of Targ. Job 7:9; a. e.… תנא דביר׳ (sub. תני) a student of the school of R. … taught. Ḥull.42a; a. fr.Ab. Zar.6b בדביר׳או׳ (Ms. M. ב׳׳ר) in (the Boraitha) of the school of R. O.Yeb.21b דבי אימא רבתי one of the family of the grandmother (whether mothers or fathers mother). Ib. דבי אבא רבה of the grandfathers family; דבי דודי one of the uncles relation. דבי רב the Boraitha of Be Rab (Sifra). Ḥull.66a (v. Rashi a. l.); a. fr. בי רבנן. college. Ber.17a; a. fr. (For other compounds with בי, v. respective determinants.

    Jewish literature > בֵּי

  • 68 בין

    בַּיִןm., only in constr. בֵּין, בינת־ (b. h.; preced., cmp. ביין, באיין) something split, or placed between; prep. between, among.אין בין … ל there is no difference betw … and … Meg.I, 5; a. fr. בין השמשות (abbr. בה״ש) at twilight, dusk; v. בֵּי. Ab. V, 6; a. fr.… ב׳ … ב׳ both … as well as … B. Kam.IV, 3; a. fr.Yeb.23a ב׳ אומרים לווכ׳ whether the law says to thy father …, or Koh. R. to VII, 11 בין ווי לוהוכ׳ owing to the difference between vay (woe) and vah (ah), R. J. escaped.דברים שֶׂבֵּינוֹ לְבֵינָהּ private affairs concerning him (the husband) and her (the wife). Ned.79b; a. fr.Du. בֵּינַיִים, בֵּנַיִים, בֵּינְתַּיִים, בֵּנְתַּיִם (for בֵּינוֹתַיִם) between two, among, amid. Gen. R. s. 4 ביניים ובינתיים in the very centre. Y.Ber.II, 5b top. Y.Maasr.I, beg.48c טיל מבנת׳ take from what is between the two, i. e. qualifications common to both; a. fr.Constr. בֵּינֵי־. Nidd.67b מפסקת בֵּינֵיהֶן intervening between; a. fr.

    Jewish literature > בין

  • 69 בַּיִן

    בַּיִןm., only in constr. בֵּין, בינת־ (b. h.; preced., cmp. ביין, באיין) something split, or placed between; prep. between, among.אין בין … ל there is no difference betw … and … Meg.I, 5; a. fr. בין השמשות (abbr. בה״ש) at twilight, dusk; v. בֵּי. Ab. V, 6; a. fr.… ב׳ … ב׳ both … as well as … B. Kam.IV, 3; a. fr.Yeb.23a ב׳ אומרים לווכ׳ whether the law says to thy father …, or Koh. R. to VII, 11 בין ווי לוהוכ׳ owing to the difference between vay (woe) and vah (ah), R. J. escaped.דברים שֶׂבֵּינוֹ לְבֵינָהּ private affairs concerning him (the husband) and her (the wife). Ned.79b; a. fr.Du. בֵּינַיִים, בֵּנַיִים, בֵּינְתַּיִים, בֵּנְתַּיִם (for בֵּינוֹתַיִם) between two, among, amid. Gen. R. s. 4 ביניים ובינתיים in the very centre. Y.Ber.II, 5b top. Y.Maasr.I, beg.48c טיל מבנת׳ take from what is between the two, i. e. qualifications common to both; a. fr.Constr. בֵּינֵי־. Nidd.67b מפסקת בֵּינֵיהֶן intervening between; a. fr.

    Jewish literature > בַּיִן

  • 70 ביקור

    בִּיקּוּרm. (בָּקַר) 1) examination, investigation. Pes.96a; Arakh.13b; Men.49b טעון ב׳ requires examination (as to physical defects). Ḥull.II, 3 (32a) כדי ב׳ as much time as the examination (of the slaughtering knife) requires; ib. 9a; (ib. 32a ביקרו של חכם, read ביקור חכם or בִּיקּוּרוֹ של). Kerith. 11a (ref. to בִּקֹּרֶת Lev. 19:20) בב׳ תהיה she must first be examined (whether she can endure the punishment required by law). 2) visiting (the sick), visit. Ned.39b ב׳ חולים איןוכ׳ the duty of visiting the sick knows no limits (of time or rank). B. Mets.30b; a. fr.

    Jewish literature > ביקור

  • 71 בִּיקּוּר

    בִּיקּוּרm. (בָּקַר) 1) examination, investigation. Pes.96a; Arakh.13b; Men.49b טעון ב׳ requires examination (as to physical defects). Ḥull.II, 3 (32a) כדי ב׳ as much time as the examination (of the slaughtering knife) requires; ib. 9a; (ib. 32a ביקרו של חכם, read ביקור חכם or בִּיקּוּרוֹ של). Kerith. 11a (ref. to בִּקֹּרֶת Lev. 19:20) בב׳ תהיה she must first be examined (whether she can endure the punishment required by law). 2) visiting (the sick), visit. Ned.39b ב׳ חולים איןוכ׳ the duty of visiting the sick knows no limits (of time or rank). B. Mets.30b; a. fr.

    Jewish literature > בִּיקּוּר

  • 72 בצק

    בָּצֵקm. (b. h.; בָּצַק, √בץ, to break open, split, v. Deut. 8:4; cmp. סדק a. denom.) dough. Pes.III, 2 (46a) ב׳ הַחֵרֵש deaf dough, i. e. having no indications of rising (which makes it doubtful whether or not fermentation has set in); (oth. reading ב׳ הַחֶרֶש hard and smooth as a potsherd). Ib. 4; a. fr.Pl. בְּצֵקוֹת. Ib. 40a.

    Jewish literature > בצק

  • 73 בָּצֵק

    בָּצֵקm. (b. h.; בָּצַק, √בץ, to break open, split, v. Deut. 8:4; cmp. סדק a. denom.) dough. Pes.III, 2 (46a) ב׳ הַחֵרֵש deaf dough, i. e. having no indications of rising (which makes it doubtful whether or not fermentation has set in); (oth. reading ב׳ הַחֶרֶש hard and smooth as a potsherd). Ib. 4; a. fr.Pl. בְּצֵקוֹת. Ib. 40a.

    Jewish literature > בָּצֵק

  • 74 ברירה

    בְּרֵירָהf. ( ברר) choosing, choice, esp. as a dialectic term, Brerah, subsequent selection, retrospective designation, i. e. the legal effect resulting from an actual selection or disposal of things previously undefined as to their purpose, e. g. a letter of divorce must be written, with special intention, for the persons concerned; now, “if one says to a scribe, ‘Write for me a letter of divorce for one of my wives whom I may choose to divorce, none of them can be divorced with it” (Gitt. III, 1), upon which the remark is made (ib. 24b) הא קא משמע לן דאין ב׳ this rule of the Mishnah implies the adoption of the principle that subsequent disposal does not react on the original status of the letter of divorce, so as to say that this subsequent selection is equal to a defined intention at the time when the deed was to be written. (The question of Brerah, i. e. whether a subsequent disposal has or has not a retrospective legal effect, is widely spread in the Talmud, referring both to judicial as well as to ritual cases. Yoma 55b ר׳ … לית ליה ב׳ R. Judah rejects the principle of Brerah; Y.Shek.VI, 50b אי אמרינן ב׳וכ׳ if we adopt the principle of B., let four Zuz (the value of one offering) be taken out of the bag and thrown into the water, and the balance of the money be permitted for use. Ḥull.14b; a. fr.

    Jewish literature > ברירה

  • 75 בְּרֵירָה

    בְּרֵירָהf. ( ברר) choosing, choice, esp. as a dialectic term, Brerah, subsequent selection, retrospective designation, i. e. the legal effect resulting from an actual selection or disposal of things previously undefined as to their purpose, e. g. a letter of divorce must be written, with special intention, for the persons concerned; now, “if one says to a scribe, ‘Write for me a letter of divorce for one of my wives whom I may choose to divorce, none of them can be divorced with it” (Gitt. III, 1), upon which the remark is made (ib. 24b) הא קא משמע לן דאין ב׳ this rule of the Mishnah implies the adoption of the principle that subsequent disposal does not react on the original status of the letter of divorce, so as to say that this subsequent selection is equal to a defined intention at the time when the deed was to be written. (The question of Brerah, i. e. whether a subsequent disposal has or has not a retrospective legal effect, is widely spread in the Talmud, referring both to judicial as well as to ritual cases. Yoma 55b ר׳ … לית ליה ב׳ R. Judah rejects the principle of Brerah; Y.Shek.VI, 50b אי אמרינן ב׳וכ׳ if we adopt the principle of B., let four Zuz (the value of one offering) be taken out of the bag and thrown into the water, and the balance of the money be permitted for use. Ḥull.14b; a. fr.

    Jewish literature > בְּרֵירָה

  • 76 ברר

    בָּרַר(b. h.; √בר, contr. of באר, בור) (to clear, clean; to place outside, whence) 1) to make clear, prove, ascertain. Keth.46a (interpret. Deut. 22:17) ובוֹרְרִין את הדברוכ׳ and they make the fact as clear (bright) as a new garment.Part. pass. בָּרוּר q. v. 2) to single out, select, sift, assort. Maasr. II, 6 שאָבוֹר לי which I may select for me. Ib. בּוֹרֵר ואוכל he has a right to pick out and eat (one after the other). Kil. II, 1 יָבוֹר he must take it out entirely. Sabb.VII, 2 הבּוֹרֵר he who sifts (a labor forbidden on the Sabbath). Y. ib. VII, 10a, a. fr. משום בורר (is guilty) because it comes under the class of sifting. Bab. ib. 74a בורר ואוכלוכ׳ he may take out singly and eat, take out singly and put it down (rejecting it) ולא יִבְרוֹר but he must not assort (v. discussion ibid.). Gitt. V, 9 לא תָבוֹר she must not help her to sift the grain. Snh.45a בְּרוֹר לווכ׳ choose for the convict the most gentle method of execution; Sot.8b, a. fr.Snh.III, 1 זה בוררוכ׳ each party chooses one judge, and the two judges בּוֹרְרִיןוכ׳ elect a third. Pi. בֵּרַר, בֵּירַר 1) to prove, ascertain. Snh.23b צריך לבָרֵר the claimant must offer clear evidence. Kerith. 24a לב׳ עוון to ascertain whether or not the woman was guilty; Num. R. s. 9, v. בָּעַר. Y.Kidd.III, 63d, v. סִימְפּוֹן. Lev. R. s. 11; v. Nithpa. 2) to sift, select. Y.Ber.IX, 13c top דש זרה ובי׳ he threshed, winnowed and sifted. Y.Ned.I, beg.51a לשונות שביררו להןוכ׳ the terms (for oaths, vows) which the Mishnahs have selected (as substitutes for the real expressions of oaths); Bab. ib. 10b שבדו, v. בָּדָא. (Esth. R. to I, 22 (read:) בירר להם בלשון … רומי מלשון יוני interpreted for them (the Bible) in Latin, v. בָּדָא. The passage is defective; cmp. Y.Meg.I, 71c top. Y.Snh.X, 28a בחרו להם ביררו הברזלוכ׳, read בְּרִיּוּת, they selected (as similes for the Law) the soundness of the iron and the fixedness of the tree; cmp. Num. R. s. 14; Koh. R. to XII, 11. Hof. הוּבְרָר to be cleared up, to be decided (between two alternatives); v. בְּרֵירָה. Bets.4a (a hen is bought either for consumption or for breeding) נשחטה הובְרָרָהוכ׳ by its being killed, it appears that it was originally intended for slaughtering; Ḥull.14a. Nif. נִבְרָר to be selected. Tanḥ. Shlaḥ. 4 נִבְרְרוּ צדיקים they were righteous at the time they were selected. Nithpa. נִתְבָּרֵר 1) to desire clearness, to seek evidence, search for truth. Lev. R. s. 11 (ref. to 2 Sam. 22:26 sq.) בשעהשנ׳ על עסקיו הק״בה בירר לווכ׳ when he desired to be enlightened about his affairs (asking, ‘Whereby shall I know, Gen. 15:8), the Lord enlightened him (ib. 13). Ib. בשעהשנ׳וכ׳ (with ref. to Moses); Midr. Till. to Ps. 18:26 sq. 2) to be confirmed, established. Tanḥ. Ttsavveh 9, end (read:) נִתְבָּרְרָה כהונה בידם through them the priesthood became established. Pesik. Dibré p. 115b> (read as:) Yalk. Jer. 258 לא נ׳ … עד שעמדוכ׳ their prophecies were not fulfilled until Jer. arose.

    Jewish literature > ברר

  • 77 בָּרַר

    בָּרַר(b. h.; √בר, contr. of באר, בור) (to clear, clean; to place outside, whence) 1) to make clear, prove, ascertain. Keth.46a (interpret. Deut. 22:17) ובוֹרְרִין את הדברוכ׳ and they make the fact as clear (bright) as a new garment.Part. pass. בָּרוּר q. v. 2) to single out, select, sift, assort. Maasr. II, 6 שאָבוֹר לי which I may select for me. Ib. בּוֹרֵר ואוכל he has a right to pick out and eat (one after the other). Kil. II, 1 יָבוֹר he must take it out entirely. Sabb.VII, 2 הבּוֹרֵר he who sifts (a labor forbidden on the Sabbath). Y. ib. VII, 10a, a. fr. משום בורר (is guilty) because it comes under the class of sifting. Bab. ib. 74a בורר ואוכלוכ׳ he may take out singly and eat, take out singly and put it down (rejecting it) ולא יִבְרוֹר but he must not assort (v. discussion ibid.). Gitt. V, 9 לא תָבוֹר she must not help her to sift the grain. Snh.45a בְּרוֹר לווכ׳ choose for the convict the most gentle method of execution; Sot.8b, a. fr.Snh.III, 1 זה בוררוכ׳ each party chooses one judge, and the two judges בּוֹרְרִיןוכ׳ elect a third. Pi. בֵּרַר, בֵּירַר 1) to prove, ascertain. Snh.23b צריך לבָרֵר the claimant must offer clear evidence. Kerith. 24a לב׳ עוון to ascertain whether or not the woman was guilty; Num. R. s. 9, v. בָּעַר. Y.Kidd.III, 63d, v. סִימְפּוֹן. Lev. R. s. 11; v. Nithpa. 2) to sift, select. Y.Ber.IX, 13c top דש זרה ובי׳ he threshed, winnowed and sifted. Y.Ned.I, beg.51a לשונות שביררו להןוכ׳ the terms (for oaths, vows) which the Mishnahs have selected (as substitutes for the real expressions of oaths); Bab. ib. 10b שבדו, v. בָּדָא. (Esth. R. to I, 22 (read:) בירר להם בלשון … רומי מלשון יוני interpreted for them (the Bible) in Latin, v. בָּדָא. The passage is defective; cmp. Y.Meg.I, 71c top. Y.Snh.X, 28a בחרו להם ביררו הברזלוכ׳, read בְּרִיּוּת, they selected (as similes for the Law) the soundness of the iron and the fixedness of the tree; cmp. Num. R. s. 14; Koh. R. to XII, 11. Hof. הוּבְרָר to be cleared up, to be decided (between two alternatives); v. בְּרֵירָה. Bets.4a (a hen is bought either for consumption or for breeding) נשחטה הובְרָרָהוכ׳ by its being killed, it appears that it was originally intended for slaughtering; Ḥull.14a. Nif. נִבְרָר to be selected. Tanḥ. Shlaḥ. 4 נִבְרְרוּ צדיקים they were righteous at the time they were selected. Nithpa. נִתְבָּרֵר 1) to desire clearness, to seek evidence, search for truth. Lev. R. s. 11 (ref. to 2 Sam. 22:26 sq.) בשעהשנ׳ על עסקיו הק״בה בירר לווכ׳ when he desired to be enlightened about his affairs (asking, ‘Whereby shall I know, Gen. 15:8), the Lord enlightened him (ib. 13). Ib. בשעהשנ׳וכ׳ (with ref. to Moses); Midr. Till. to Ps. 18:26 sq. 2) to be confirmed, established. Tanḥ. Ttsavveh 9, end (read:) נִתְבָּרְרָה כהונה בידם through them the priesthood became established. Pesik. Dibré p. 115b> (read as:) Yalk. Jer. 258 לא נ׳ … עד שעמדוכ׳ their prophecies were not fulfilled until Jer. arose.

    Jewish literature > בָּרַר

  • 78 גבר II, גברא

    גְּבַרII, גַּבְרָא ch. sam( גֶּבֶר m. (b. h.; גבר) man, master); man. Targ. Gen. 2:24; a. v. fr.Ber.63a באתר דלית ג׳ כ׳ where there is no man, (leader). B. Mets.97a (prov.) ג׳ דנשיוכ׳ for a man whom women killed there is no law or judge. Erub.53b, v. אוּשְׁפִּיזָא.Men.42b, a. e. חובת ג׳ personal duty, opp. ח׳ טלית the duty resting on the garment (whether or not you wear it). ההוא גברא a certain man. B. Mets. l. c.; a. v. fr. (Frequ. האי גברא, or ההוא, euphem. for I, or thou; v. ההוא.Bekh.36a בלא גברא (Rashi גברי) without naming an authority.Pl. גַּבְרִין, גַּבְרַיָּיא, גַּבְרֵי. Targ. O. Deut. 1:13; a. v. fr.Lev. R. s. 23 יהוון גַּבְ׳ בכל מילייא (Cant. R. to II, 2 גּוּבְרִין) they shall be strong (trained) in all things. B. Kam.92b (prov.) כד הוינן זוטרי לג׳וכ׳ when we were young, we were esteemed as men, now that we are old ; a. v. fr.Keth.6a בלא ג׳, v. supra. Ib. 53b סימן דגברי ש̇ק̇ ז̇ר̇ף̇ the mnemonical sign for the authorities quoted is (ש̇שת, לק̇יש, אלעז̇ר, ר̇בא, פ̇פא).Fem. גְּבַרְתָּא, only assumed for argument, v. אַנְתְּרֹופִי. V. also גּוּבְרָא.

    Jewish literature > גבר II, גברא

  • 79 גְּבַר

    גְּבַרII, גַּבְרָא ch. sam( גֶּבֶר m. (b. h.; גבר) man, master); man. Targ. Gen. 2:24; a. v. fr.Ber.63a באתר דלית ג׳ כ׳ where there is no man, (leader). B. Mets.97a (prov.) ג׳ דנשיוכ׳ for a man whom women killed there is no law or judge. Erub.53b, v. אוּשְׁפִּיזָא.Men.42b, a. e. חובת ג׳ personal duty, opp. ח׳ טלית the duty resting on the garment (whether or not you wear it). ההוא גברא a certain man. B. Mets. l. c.; a. v. fr. (Frequ. האי גברא, or ההוא, euphem. for I, or thou; v. ההוא.Bekh.36a בלא גברא (Rashi גברי) without naming an authority.Pl. גַּבְרִין, גַּבְרַיָּיא, גַּבְרֵי. Targ. O. Deut. 1:13; a. v. fr.Lev. R. s. 23 יהוון גַּבְ׳ בכל מילייא (Cant. R. to II, 2 גּוּבְרִין) they shall be strong (trained) in all things. B. Kam.92b (prov.) כד הוינן זוטרי לג׳וכ׳ when we were young, we were esteemed as men, now that we are old ; a. v. fr.Keth.6a בלא ג׳, v. supra. Ib. 53b סימן דגברי ש̇ק̇ ז̇ר̇ף̇ the mnemonical sign for the authorities quoted is (ש̇שת, לק̇יש, אלעז̇ר, ר̇בא, פ̇פא).Fem. גְּבַרְתָּא, only assumed for argument, v. אַנְתְּרֹופִי. V. also גּוּבְרָא.

    Jewish literature > גְּבַר

  • 80 דופנא

    דּוֹפְנָא, דָּפְנָאch. sam( דּוֹפָן, דֹּפָן c. ( דפן, v. דַּף) the curved wall). B. Mets.23b אי דדפנ׳ Ar. (ed. דפקא) whether the piece is from the ribs.Pl. דּוֹפַנְיָיתָא. Targ. Y. Lev. 23:42 (דּוֹפַנְיָיהָא).דָּפְנָתָא. Y.Succ.I, 51d.

    Jewish literature > דופנא

См. также в других словарях:

  • whether — 1. For the choice between if and whether, see if 2. 2. When the alternative to the whether clause is a simple negative, this can take several forms, but whether or not is now more usual than whether or no: • I brooded all the way whether or not I …   Modern English usage

  • Whether — Wheth er, conj. In case; if; used to introduce the first or two or more alternative clauses, the other or others being connected by or, or by or whether. When the second of two alternatives is the simple negative of the first it is sometimes only …   The Collaborative International Dictionary of English

  • Whether or no — Whether Wheth er, conj. In case; if; used to introduce the first or two or more alternative clauses, the other or others being connected by or, or by or whether. When the second of two alternatives is the simple negative of the first it is… …   The Collaborative International Dictionary of English

  • whether — [hweth′ər, weth′ər] conj. [ME < OE hwæther (akin to Ger weder, neither) < IE * kwotero , which (of two) < base * kwo , who (> WHAT) + compar. suffix] 1. if it be the case or fact that: used to introduce an indirect question [ask… …   English World dictionary

  • Whether — Wheth er, pron. [OE. whether, AS. hw[ae]?er; akin to OS. hwe?ar, OFries. hweder, OHG. hwedar, wedar, G. weder, conj., neither, Icel. hv[=a]rr whether, Goth. hwa?ar, Lith. katras, L. uter, Gr. ?, ?, Skr. katara, from the interrogatively pronoun,… …   The Collaborative International Dictionary of English

  • whether\ ---\ or — • whether or • whether or whether 1. coord. conj. Used to introduce an indirect question. You must decide whether you should go or stay. I don t know whether Jack or Bill is a better player. Compare: either or 2. Used to show a choice of things,… …   Словарь американских идиом

  • whether — O.E. hwæðer, hweðer which of two, whether, from P.Gmc. *khwatharaz (Cf. O.S. hwedar, O.N. hvarr, Goth. huaþar, O.H.G. hwedar which of the two, Ger. weder neither ), from interrogative base *khwa who (see WHO (Cf …   Etymology dictionary

  • whether — ► CONJUNCTION 1) expressing a doubt or choice between alternatives. 2) expressing an enquiry or investigation. 3) indicating that a statement applies whichever of the alternatives mentioned is the case. USAGE Whether and if are more or less… …   English terms dictionary

  • whether */*/*/ — UK [ˈweðə(r)] / US [ˈweðər] / US [ˈhweðər] conjunction Collocations: Both whether and if can be used to introduce indirect questions of the type that expect a yes/no answer: She asked if/whether I liked jazz. Use whether, but not if, before an… …   English dictionary

  • whether — conjunction 1 used when talking about a choice you have to make or about two different possibilities: He asked me whether she was coming. | The decision whether to see her was mine alone. | whether or not: I coudn t decide whether or not to go to …   Longman dictionary of contemporary English

  • whether — wheth|er [ weðər, hweðər ] conjunction *** 1. ) used when someone does not know which of two possibilities is true: They asked us whether we were married. There is some doubt as to whether the illness is infectious. whether...or: She doesn t even …   Usage of the words and phrases in modern English

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