-
61 אפיקורוס
אַפִּיקוֹרוֹסm. ( פקרס, enlarg. of פקר, cmp. פרכס ; cmp. אפקרסין) one irreverent of authority or religion, sceptic, heretic. (The peculiar form and also the meaning assigned to our w. found a ready support in its phonetic coincidence with Epicurus, the philosopher; cmp. N. T. Acta 17:18. The derivatives of our w. and those of the plain root פקר interchange frequently. Snh.X (XI), 1, the following have no share in the world to come … וא׳ and the Ep.; Y. ib. XI, 27d bot. כהן דאמר אהן ספראוכ׳ as the one who (speaking of the Law) says (sneeringly) ‘That book, or ‘Those Rabbis. Bab. ib. 99b (similar definition). Ab. II, 14 ודע מה שתשיב לא׳ that you may know what to reply to the sceptic; cmp. Snh.38b; a. fr.Pl. אַפִּיקוֹרְסִין, סִים …, אַפִּיקוֹרוֹ׳. R. Hash. 17a Yalk. Num. 764. Ḥag.5b מאי תיהוי עלן מא׳ how shall we henceforth cope with the heretics?, i. e. opponents of tradition (Jew-Christians; cmp. מִין a. Snh.38b).Cmp. אַפְקָרוּתָא.Denom. אַפִּיקוֹרוֹסִית, v. אַפִּיקוֹרְסוּת. -
62 אַפִּיקוֹרוֹס
אַפִּיקוֹרוֹסm. ( פקרס, enlarg. of פקר, cmp. פרכס ; cmp. אפקרסין) one irreverent of authority or religion, sceptic, heretic. (The peculiar form and also the meaning assigned to our w. found a ready support in its phonetic coincidence with Epicurus, the philosopher; cmp. N. T. Acta 17:18. The derivatives of our w. and those of the plain root פקר interchange frequently. Snh.X (XI), 1, the following have no share in the world to come … וא׳ and the Ep.; Y. ib. XI, 27d bot. כהן דאמר אהן ספראוכ׳ as the one who (speaking of the Law) says (sneeringly) ‘That book, or ‘Those Rabbis. Bab. ib. 99b (similar definition). Ab. II, 14 ודע מה שתשיב לא׳ that you may know what to reply to the sceptic; cmp. Snh.38b; a. fr.Pl. אַפִּיקוֹרְסִין, סִים …, אַפִּיקוֹרוֹ׳. R. Hash. 17a Yalk. Num. 764. Ḥag.5b מאי תיהוי עלן מא׳ how shall we henceforth cope with the heretics?, i. e. opponents of tradition (Jew-Christians; cmp. מִין a. Snh.38b).Cmp. אַפְקָרוּתָא.Denom. אַפִּיקוֹרוֹסִית, v. אַפִּיקוֹרְסוּת. -
63 טלטל
טִלְטֵל(b. h.; Pilp. of טלל, cmp. דלדל) 1) to move, carry, handle. Sabb.III, 6 מְטַלְטְלִיןוכ׳ you may handle (on the Sabbath) a new lamp; a. v. fr. 2) to make unsteady, to exile; (with דעת) to confound. Gen. R. s. 39 טַלְטֵל עצמךוכ׳ banish thyself (travel) from place to place. Ib. s. 38 (expl. הניעמו, Ps. 59:12) טַלְטְלֵימוֹ make them exiles. Y.Peah l, 15d top (expl. נעו, Prov. 5:6) טי׳הקב״ה מתןוכ׳ the Lord made unsteady (irregular) the reward of the observants, that they might observe the commands in faith. Num. R. s. 10 (ed. Amst. p. 238a>) שהן מְטַלְטְלִין דעתווכ׳ they (carnal pleasures) confound mans judgment (cmp. טָרַף).Part. pass. מְטוּלְטָל, f. טְטוּלְטֶלֶת. Tanḥ. ed. Bub., Shmini 7 והדעת מט׳ and the mind becomes confused. Hithpa. הִתְטַלְטֵּל, הִיטַּ׳, Nithpa. נִתְטַלְטֵל, נִיטַּ׳ 1) to be moved, handled; to be made restless. Sabb. l. c. כל הנרות מִטַּלְטְלִין all lamps may be handled. Ib. 35a מעיין הַמִיטַּלְטֵל a travelling spring (changing its place). Gen. R. s. 39. Sifra Shmini ch. VII, Par. 6 מִטַּלְטְלִין במלואם are carried with their contents; Kel. XV, 1 עשוייו לִיטַּלְטֵלוכ׳. Yalk. Prov. 964; Midr. Prov. to XXX, 27 Alexander the Macedonian שנ׳ בכלוכ׳ who in his unrest drove all over the world like a locust ; a. fr.V. מִטַּלְטְלִין. 2) (with דעת) to be confounded. Tanḥ. Shmini 5 נִתְטַלְטְלָה דעתווכ׳ his mind is confused, and he knows not what he is talking Ib. כדי שלא תִטַּלְטֵל דעתו in order that he may not get mixed up; a. e. -
64 טִלְטֵל
טִלְטֵל(b. h.; Pilp. of טלל, cmp. דלדל) 1) to move, carry, handle. Sabb.III, 6 מְטַלְטְלִיןוכ׳ you may handle (on the Sabbath) a new lamp; a. v. fr. 2) to make unsteady, to exile; (with דעת) to confound. Gen. R. s. 39 טַלְטֵל עצמךוכ׳ banish thyself (travel) from place to place. Ib. s. 38 (expl. הניעמו, Ps. 59:12) טַלְטְלֵימוֹ make them exiles. Y.Peah l, 15d top (expl. נעו, Prov. 5:6) טי׳הקב״ה מתןוכ׳ the Lord made unsteady (irregular) the reward of the observants, that they might observe the commands in faith. Num. R. s. 10 (ed. Amst. p. 238a>) שהן מְטַלְטְלִין דעתווכ׳ they (carnal pleasures) confound mans judgment (cmp. טָרַף).Part. pass. מְטוּלְטָל, f. טְטוּלְטֶלֶת. Tanḥ. ed. Bub., Shmini 7 והדעת מט׳ and the mind becomes confused. Hithpa. הִתְטַלְטֵּל, הִיטַּ׳, Nithpa. נִתְטַלְטֵל, נִיטַּ׳ 1) to be moved, handled; to be made restless. Sabb. l. c. כל הנרות מִטַּלְטְלִין all lamps may be handled. Ib. 35a מעיין הַמִיטַּלְטֵל a travelling spring (changing its place). Gen. R. s. 39. Sifra Shmini ch. VII, Par. 6 מִטַּלְטְלִין במלואם are carried with their contents; Kel. XV, 1 עשוייו לִיטַּלְטֵלוכ׳. Yalk. Prov. 964; Midr. Prov. to XXX, 27 Alexander the Macedonian שנ׳ בכלוכ׳ who in his unrest drove all over the world like a locust ; a. fr.V. מִטַּלְטְלִין. 2) (with דעת) to be confounded. Tanḥ. Shmini 5 נִתְטַלְטְלָה דעתווכ׳ his mind is confused, and he knows not what he is talking Ib. כדי שלא תִטַּלְטֵל דעתו in order that he may not get mixed up; a. e. -
65 מאמר
מַאֲמָרm. (b. h.; אָמַר) 1) command, order. Ab. V, 1 והלא במ׳ אחדוכ׳ could not the universe have been created by one divine command?Meg.21b; R. Hash. 32a בראשית נמי מ׳ הוא the first verse of Genesis is also to be considered a command. Gen R. s. 4 המים … תלוים במ׳ the upper waters are suspended (in the air) by a divine ordainment; Taan.10a.Sabb.63a העושה מצוה כמַאֲמָרָהּ who executes a divine command as it has been ordained; a. e.Pl. מַאֲמָרוֹת. Ab. l. c. בעשרה מ׳וכ׳ the world was created by ten divine orders (counting nine ויאמר in Gen. ch. I, and the first verse, v. supra). 2) word, esp. maămar, the Yabams betrothal (v. יָבָם) by word of mouth, contrad. to the consummation of marriage (בִּיאָה). Yeb.II, 1 עשה בה מ׳ if he betrothed her to himself; Y. ib. 3c איזו היא מ׳וכ׳ what is a maămar with regard to a Ybamah? Saying, ‘Be betrothed unto me, while handing to her money or moneys worth. Ib. מ׳ גומר betrothal consummates the yabams marriage (carrying with it all the legal consequences of his marriage), v. גָּמַר; a. v. fr. -
66 מַאֲמָר
מַאֲמָרm. (b. h.; אָמַר) 1) command, order. Ab. V, 1 והלא במ׳ אחדוכ׳ could not the universe have been created by one divine command?Meg.21b; R. Hash. 32a בראשית נמי מ׳ הוא the first verse of Genesis is also to be considered a command. Gen R. s. 4 המים … תלוים במ׳ the upper waters are suspended (in the air) by a divine ordainment; Taan.10a.Sabb.63a העושה מצוה כמַאֲמָרָהּ who executes a divine command as it has been ordained; a. e.Pl. מַאֲמָרוֹת. Ab. l. c. בעשרה מ׳וכ׳ the world was created by ten divine orders (counting nine ויאמר in Gen. ch. I, and the first verse, v. supra). 2) word, esp. maămar, the Yabams betrothal (v. יָבָם) by word of mouth, contrad. to the consummation of marriage (בִּיאָה). Yeb.II, 1 עשה בה מ׳ if he betrothed her to himself; Y. ib. 3c איזו היא מ׳וכ׳ what is a maămar with regard to a Ybamah? Saying, ‘Be betrothed unto me, while handing to her money or moneys worth. Ib. מ׳ גומר betrothal consummates the yabams marriage (carrying with it all the legal consequences of his marriage), v. גָּמַר; a. v. fr. -
67 נדב
נָדַב(b. h.) 1) to make willing, to prompt. Tanḥ. Trum. 3 (ref. to Ex. 25:2) יצא … שאין לבו נוֹדְבוֹ this excludes the insane whom his heart (reason) cannot prompt; (Tanḥ. ed. Bub. ib. 2 שאינו מתנדב בלבו). 2) (denom. of נְדָבָה) to offer willingly, donate, consecrate, contrad. to נָדַר (v. נְדָבָה). Ned.9b (ref. to Mish. I, 1) תני נ׳ בנזירוכ׳ read nadab (in place of nadar), he made a noble vow Ib. 10a תני נוֹדֵבוכ׳ read nodeb (in place of נודר), he dedicates the sacrifice and fulfills (offers it). Nif. נִידָּב, נִידָּב to be donated, dedicated. Meg.I, 10 כל שהוא נידר ונ׳ whatever sacrifice is dependent on vow or dedication; Zeb.117a כל הנדר ונ׳ Ms. M.; Sifré Deut. 65; Tem.14b. Ib. נזיר לאו נדר ונ׳ הוא the sacrifices of the Nazarite are not to be classified among the vowed or free-will offerings; a. e. Hithpa. הִתְנַדֵּב to be prompted; to vow a free-will offering; to donate. Tosef.Ned.I, 1 אין הרשעים מִתְנַדְּבִים wicked men do not vow offerings. Ib. מתנדבים נזירות used to vow to be Nazarites. Men.XII, 3 לאה׳ כדרך המתנדבים he did not make his vow in the ordinary way of vowing people. Ib. 4 מִתְנַדֵּב אדםוכ׳ a man may vow a meal offering of sixty Tanḥ. ed. Bub. l. c. מתנדב בלבו is prompted by his heart, v. supra. Arakh.6b עכו״ם שה׳ מנורהוכ׳ if a gentile donated a lamp to a synagogue. Sifra Tsav, Milluim. Par. 1 בשעה שצוה … להִתְנַדֵּבוכ׳ when the Lord of the world ordered free-will donations for the sanctuary; שלא יִתְנַדֵּב אדם גזלוכ׳ that no man must donate what is forced out of him, i. e. no pressure may be used for contributions for a sacred purpose; Yalk. Lev. 515. Snh.43a נשים … מִתְנַדְּבוֹתוכ׳ worthy women … volunteered their services and brought them (benumbing drinks for the culprits); a. fr. -
68 נָדַב
נָדַב(b. h.) 1) to make willing, to prompt. Tanḥ. Trum. 3 (ref. to Ex. 25:2) יצא … שאין לבו נוֹדְבוֹ this excludes the insane whom his heart (reason) cannot prompt; (Tanḥ. ed. Bub. ib. 2 שאינו מתנדב בלבו). 2) (denom. of נְדָבָה) to offer willingly, donate, consecrate, contrad. to נָדַר (v. נְדָבָה). Ned.9b (ref. to Mish. I, 1) תני נ׳ בנזירוכ׳ read nadab (in place of nadar), he made a noble vow Ib. 10a תני נוֹדֵבוכ׳ read nodeb (in place of נודר), he dedicates the sacrifice and fulfills (offers it). Nif. נִידָּב, נִידָּב to be donated, dedicated. Meg.I, 10 כל שהוא נידר ונ׳ whatever sacrifice is dependent on vow or dedication; Zeb.117a כל הנדר ונ׳ Ms. M.; Sifré Deut. 65; Tem.14b. Ib. נזיר לאו נדר ונ׳ הוא the sacrifices of the Nazarite are not to be classified among the vowed or free-will offerings; a. e. Hithpa. הִתְנַדֵּב to be prompted; to vow a free-will offering; to donate. Tosef.Ned.I, 1 אין הרשעים מִתְנַדְּבִים wicked men do not vow offerings. Ib. מתנדבים נזירות used to vow to be Nazarites. Men.XII, 3 לאה׳ כדרך המתנדבים he did not make his vow in the ordinary way of vowing people. Ib. 4 מִתְנַדֵּב אדםוכ׳ a man may vow a meal offering of sixty Tanḥ. ed. Bub. l. c. מתנדב בלבו is prompted by his heart, v. supra. Arakh.6b עכו״ם שה׳ מנורהוכ׳ if a gentile donated a lamp to a synagogue. Sifra Tsav, Milluim. Par. 1 בשעה שצוה … להִתְנַדֵּבוכ׳ when the Lord of the world ordered free-will donations for the sanctuary; שלא יִתְנַדֵּב אדם גזלוכ׳ that no man must donate what is forced out of him, i. e. no pressure may be used for contributions for a sacred purpose; Yalk. Lev. 515. Snh.43a נשים … מִתְנַדְּבוֹתוכ׳ worthy women … volunteered their services and brought them (benumbing drinks for the culprits); a. fr. -
69 נחמתא
נֶחֶמְתָּאf. ch. = h. נֶחָמָה.Pl. נֶחֱמָתָא, נַחֲמַן. Targ. Y. Gen. 1:21. Targ. Is. 18:4 (ed. Lag. נִיחֲמַן); a. fr.B. Kam.38a מאי אית לי גבי נ׳ דבבלאי what do I care for the consolations of the Babylonians? B. Bath.14b וסיפיה נ׳ and ends with consolations. Ib. סמכינן … ונ׳ לנ׳ we join … the consolations at the end of one book to those at the beginning of the next, v. חוּרְבָּנָא.Y.Snh.X, 28b bot. וכל טבן ונ׳וכ׳ and all the good times and consolations (predicted) in the world have come true in my own days. -
70 נֶחֶמְתָּא
נֶחֶמְתָּאf. ch. = h. נֶחָמָה.Pl. נֶחֱמָתָא, נַחֲמַן. Targ. Y. Gen. 1:21. Targ. Is. 18:4 (ed. Lag. נִיחֲמַן); a. fr.B. Kam.38a מאי אית לי גבי נ׳ דבבלאי what do I care for the consolations of the Babylonians? B. Bath.14b וסיפיה נ׳ and ends with consolations. Ib. סמכינן … ונ׳ לנ׳ we join … the consolations at the end of one book to those at the beginning of the next, v. חוּרְבָּנָא.Y.Snh.X, 28b bot. וכל טבן ונ׳וכ׳ and all the good times and consolations (predicted) in the world have come true in my own days. -
71 צרךְ
צְרַךְch. sam(צרךְto need, want). Targ. Y. II Gen. 16:5.Y.B. Bath.VIII, 16b bot. צַרְכַת וזבנתוכ׳ she needed money and sold to her husband (the property which she had assigned to her brother). Y.Erub.V, beg.22b (read:) צ׳ לך צחק לך לא צ׳ לך הפליג עליך he who needs thee may smile (assent) to thee (flatter thee), he who needs thee not, dares to wonder at thee (in disapproval); Y.Snh.XI, 30b top צריך לך שחקוכ׳; a. e.Mostly pass. צְרִיךְ to need, be needed. Ib. תלת עשרה … דלא צ׳ ליה he spent thirteen years … without needing him. Taan.20b לא צְרִיכְנָא האידנא now we do not need it. Yeb.105b תא לא צְרִיכַת come back, she needs not (to be examined, or: thou needest not examine her). Ber.13b תו לא צריכת more you need not do; a. fr. Ithpa. אִצְטָרֵךְ, Ithpe. אִצְטְרִיךְ to be needed; to need. Targ. Y. I Gen. 16:5. Ib. 47:12; a. fr.Taan.23a כי מִצְטְרִיךְ עלמא למטרא whenever the world needed rain. Ber.9a א׳ למכתבוכ׳ it was necessary (in the Scriptural text) to write hazzeh. Ib. 13a והיו … למה לי א׳וכ׳ that vhayu (Deut. 6:6) which is written, what is it for? It is needed because of the preceding shmʿa. Bets.7a א׳ לאשמעינן it was necessary to let us understand distinctly. Bekh.31a אִיצְטְרִיכָא ליה שעתא the time needed him, i. e. the scholars felt in need of his teaching. Ḥull.38a איצטריכא ליה לאבא לאזוזיוכ׳ does Abba (do you) consider the shaking of the ears (of the animal) an indispensable symptom of vitality? Keth.22a אלא כי א׳ קרא לכדרב הונאוכ׳ but that citation is needed for the rule which R. H. … deduced from it. Ib. 97a אִיצְטְרִיכוּ … למזבןוכ׳ he wanted money to buy oxen; לסוף לא איצטריכו ליה finally he found that he could do without it. Ber.47b תרי איצטריכו two more persons were wanted (to make up the legal quorum); a. v. fr.Gen. R. s. 91 אִיצְטַרְכִית למשאליה I felt the need of asking him; Y.Ber.VII, 11b אִצָּרְכַת לי sub. למשאליה, v. צְרִיךְ. Af. אַצְרַךְ as preced. Hif. Gitt.63b אַצְרְכָהּ … גט R. … decided that she required a letter of divorce. -
72 צְרַךְ
צְרַךְch. sam(צרךְto need, want). Targ. Y. II Gen. 16:5.Y.B. Bath.VIII, 16b bot. צַרְכַת וזבנתוכ׳ she needed money and sold to her husband (the property which she had assigned to her brother). Y.Erub.V, beg.22b (read:) צ׳ לך צחק לך לא צ׳ לך הפליג עליך he who needs thee may smile (assent) to thee (flatter thee), he who needs thee not, dares to wonder at thee (in disapproval); Y.Snh.XI, 30b top צריך לך שחקוכ׳; a. e.Mostly pass. צְרִיךְ to need, be needed. Ib. תלת עשרה … דלא צ׳ ליה he spent thirteen years … without needing him. Taan.20b לא צְרִיכְנָא האידנא now we do not need it. Yeb.105b תא לא צְרִיכַת come back, she needs not (to be examined, or: thou needest not examine her). Ber.13b תו לא צריכת more you need not do; a. fr. Ithpa. אִצְטָרֵךְ, Ithpe. אִצְטְרִיךְ to be needed; to need. Targ. Y. I Gen. 16:5. Ib. 47:12; a. fr.Taan.23a כי מִצְטְרִיךְ עלמא למטרא whenever the world needed rain. Ber.9a א׳ למכתבוכ׳ it was necessary (in the Scriptural text) to write hazzeh. Ib. 13a והיו … למה לי א׳וכ׳ that vhayu (Deut. 6:6) which is written, what is it for? It is needed because of the preceding shmʿa. Bets.7a א׳ לאשמעינן it was necessary to let us understand distinctly. Bekh.31a אִיצְטְרִיכָא ליה שעתא the time needed him, i. e. the scholars felt in need of his teaching. Ḥull.38a איצטריכא ליה לאבא לאזוזיוכ׳ does Abba (do you) consider the shaking of the ears (of the animal) an indispensable symptom of vitality? Keth.22a אלא כי א׳ קרא לכדרב הונאוכ׳ but that citation is needed for the rule which R. H. … deduced from it. Ib. 97a אִיצְטְרִיכוּ … למזבןוכ׳ he wanted money to buy oxen; לסוף לא איצטריכו ליה finally he found that he could do without it. Ber.47b תרי איצטריכו two more persons were wanted (to make up the legal quorum); a. v. fr.Gen. R. s. 91 אִיצְטַרְכִית למשאליה I felt the need of asking him; Y.Ber.VII, 11b אִצָּרְכַת לי sub. למשאליה, v. צְרִיךְ. Af. אַצְרַךְ as preced. Hif. Gitt.63b אַצְרְכָהּ … גט R. … decided that she required a letter of divorce. -
73 רווח
רְוַוח, רְוַחI ch. sam(רווח, רוחto be wide, roomy; to spread), 1) to be wide, extend; to be easy; ר׳ ל־ to feel relieved. Targ. Job 32:20.Targ. Ps. 23:5 רויחא Ms., ed. Lag. רווחא, v. רְוִיתָא.Snh.7a כיונ דר׳ר׳, v. בִּדְקָא Ḥull.8a בית … מִירְוַוחר׳ the cut widens, i. e. the parts cut through go apart, and are not affected by the heat of the knife. B. Bath.90b תרעא דר׳ר׳ when the market becomes easy (prices fall), it remains so (for the rest of the year). Taan.23b אמינא …ר׳ עלמאוכ׳ (Ms. M. דוו, corr. acc.) I thought, as it has been raining, the world is at ease (prices will come down). Keth.80b, v. רַוְוחָא. B. Bath. 167a (suspecting an erasure in a document) מ״ט רְוִיח֖ ליה עלמא להאי וי״ו why has this Vav so much space?, opp. דחוק; a. fr.Y.Sabb.XX, end, 17d נפל ביתיה על מאן דרויח עליה his house fell in over him who felt at ease (?), v. צְנִינִים.( 2) to make room. Targ. Is. 49:20 רְוַח לי (prob. to be read: רַוַּח Pa.; h. text גְּשָׁה. Pa. רַוַּוח, רַוַּח 1) to widen, make room; give comfort. Targ. Prov. 18:16 (h. text ירחיב).Part. pass. מְדַוַּזח; f. מְרַוְּוחָא; pl. מרַוְּוחִין; מְרַיְּוחָן, מְרַוְּח׳. Targ. Jer. 22:14. 2) (denom. of רוּחַ) to inspire.Part. pass. as ab. Targ. Y. Deut. 32:24 (read:) מְרַוְּוחֵי רוּחִין בישין possessed by evil spirits. Af. אַרְוַוח, אַרְוַח 1) to make room, widen; to relieve. Targ. Y. Gen. 26:22. Targ. Lam. 3:56 לאַרְוָוחוּתְנִי (verbal noun); a. e.Sabb.151b האי כוחלא … מַרְוַוח (or מְרַוַּוח Pa.) stibium widens (improves the eye-sight) up to forty years of age, מכאן … אַרְוָחֵי לא מרווח after that … it preserves the eye-sight, but does not improve it; a. e.Part. pass. מַרְוַוח open; vacant. Targ. 2 Chr. 23:15. Targ. 1 Sam. 20:25; 27 (h. text ויִפָּקֵד). 2) to make profit, gain. Y.Ned.V, end, 39b חד בר נש נדר דלא מַרְוַוח (not מרווחא) a man made a vow that he would make no profit (in business). Ib. (read:) א״ל מאי אשבעתא״ל דלא מַרְוַוחְנָא he asked him. what didst thou swear (not to do)? Said he, that I will make no profit (v. Asheri to Gitt.35b). 3) to cause to profit. B. Mets.73a bot. אנא נטרנא … ומרווחנא להו בכמה I wait for them (give them time to move) until Iyar, and thus I benefit them greatly; a. e.Part. pass. מַרְוַוח. Ber.56a מ׳ עסקך thy business will be profitable, opp. פסיד. Ithpa. אִתְרַוַּוח, Ithpe. אִתְרְוַוח a) אתר׳ ל־ to be relieved; to be better. Targ. 1 Sam. 6:3. Ib. 16:23; a. e.b) to be blessed (with issue, with increase of wealth). Targ. Gen. 20:17. Targ. Y. ib. 22:20. Ib. 25:21. Ib. 26:31. -
74 רוח I
רְוַוח, רְוַחI ch. sam(רווח, רוחto be wide, roomy; to spread), 1) to be wide, extend; to be easy; ר׳ ל־ to feel relieved. Targ. Job 32:20.Targ. Ps. 23:5 רויחא Ms., ed. Lag. רווחא, v. רְוִיתָא.Snh.7a כיונ דר׳ר׳, v. בִּדְקָא Ḥull.8a בית … מִירְוַוחר׳ the cut widens, i. e. the parts cut through go apart, and are not affected by the heat of the knife. B. Bath.90b תרעא דר׳ר׳ when the market becomes easy (prices fall), it remains so (for the rest of the year). Taan.23b אמינא …ר׳ עלמאוכ׳ (Ms. M. דוו, corr. acc.) I thought, as it has been raining, the world is at ease (prices will come down). Keth.80b, v. רַוְוחָא. B. Bath. 167a (suspecting an erasure in a document) מ״ט רְוִיח֖ ליה עלמא להאי וי״ו why has this Vav so much space?, opp. דחוק; a. fr.Y.Sabb.XX, end, 17d נפל ביתיה על מאן דרויח עליה his house fell in over him who felt at ease (?), v. צְנִינִים.( 2) to make room. Targ. Is. 49:20 רְוַח לי (prob. to be read: רַוַּח Pa.; h. text גְּשָׁה. Pa. רַוַּוח, רַוַּח 1) to widen, make room; give comfort. Targ. Prov. 18:16 (h. text ירחיב).Part. pass. מְדַוַּזח; f. מְרַוְּוחָא; pl. מרַוְּוחִין; מְרַיְּוחָן, מְרַוְּח׳. Targ. Jer. 22:14. 2) (denom. of רוּחַ) to inspire.Part. pass. as ab. Targ. Y. Deut. 32:24 (read:) מְרַוְּוחֵי רוּחִין בישין possessed by evil spirits. Af. אַרְוַוח, אַרְוַח 1) to make room, widen; to relieve. Targ. Y. Gen. 26:22. Targ. Lam. 3:56 לאַרְוָוחוּתְנִי (verbal noun); a. e.Sabb.151b האי כוחלא … מַרְוַוח (or מְרַוַּוח Pa.) stibium widens (improves the eye-sight) up to forty years of age, מכאן … אַרְוָחֵי לא מרווח after that … it preserves the eye-sight, but does not improve it; a. e.Part. pass. מַרְוַוח open; vacant. Targ. 2 Chr. 23:15. Targ. 1 Sam. 20:25; 27 (h. text ויִפָּקֵד). 2) to make profit, gain. Y.Ned.V, end, 39b חד בר נש נדר דלא מַרְוַוח (not מרווחא) a man made a vow that he would make no profit (in business). Ib. (read:) א״ל מאי אשבעתא״ל דלא מַרְוַוחְנָא he asked him. what didst thou swear (not to do)? Said he, that I will make no profit (v. Asheri to Gitt.35b). 3) to cause to profit. B. Mets.73a bot. אנא נטרנא … ומרווחנא להו בכמה I wait for them (give them time to move) until Iyar, and thus I benefit them greatly; a. e.Part. pass. מַרְוַוח. Ber.56a מ׳ עסקך thy business will be profitable, opp. פסיד. Ithpa. אִתְרַוַּוח, Ithpe. אִתְרְוַוח a) אתר׳ ל־ to be relieved; to be better. Targ. 1 Sam. 6:3. Ib. 16:23; a. e.b) to be blessed (with issue, with increase of wealth). Targ. Gen. 20:17. Targ. Y. ib. 22:20. Ib. 25:21. Ib. 26:31. -
75 רְוַוח
רְוַוח, רְוַחI ch. sam(רווח, רוחto be wide, roomy; to spread), 1) to be wide, extend; to be easy; ר׳ ל־ to feel relieved. Targ. Job 32:20.Targ. Ps. 23:5 רויחא Ms., ed. Lag. רווחא, v. רְוִיתָא.Snh.7a כיונ דר׳ר׳, v. בִּדְקָא Ḥull.8a בית … מִירְוַוחר׳ the cut widens, i. e. the parts cut through go apart, and are not affected by the heat of the knife. B. Bath.90b תרעא דר׳ר׳ when the market becomes easy (prices fall), it remains so (for the rest of the year). Taan.23b אמינא …ר׳ עלמאוכ׳ (Ms. M. דוו, corr. acc.) I thought, as it has been raining, the world is at ease (prices will come down). Keth.80b, v. רַוְוחָא. B. Bath. 167a (suspecting an erasure in a document) מ״ט רְוִיח֖ ליה עלמא להאי וי״ו why has this Vav so much space?, opp. דחוק; a. fr.Y.Sabb.XX, end, 17d נפל ביתיה על מאן דרויח עליה his house fell in over him who felt at ease (?), v. צְנִינִים.( 2) to make room. Targ. Is. 49:20 רְוַח לי (prob. to be read: רַוַּח Pa.; h. text גְּשָׁה. Pa. רַוַּוח, רַוַּח 1) to widen, make room; give comfort. Targ. Prov. 18:16 (h. text ירחיב).Part. pass. מְדַוַּזח; f. מְרַוְּוחָא; pl. מרַוְּוחִין; מְרַיְּוחָן, מְרַוְּח׳. Targ. Jer. 22:14. 2) (denom. of רוּחַ) to inspire.Part. pass. as ab. Targ. Y. Deut. 32:24 (read:) מְרַוְּוחֵי רוּחִין בישין possessed by evil spirits. Af. אַרְוַוח, אַרְוַח 1) to make room, widen; to relieve. Targ. Y. Gen. 26:22. Targ. Lam. 3:56 לאַרְוָוחוּתְנִי (verbal noun); a. e.Sabb.151b האי כוחלא … מַרְוַוח (or מְרַוַּוח Pa.) stibium widens (improves the eye-sight) up to forty years of age, מכאן … אַרְוָחֵי לא מרווח after that … it preserves the eye-sight, but does not improve it; a. e.Part. pass. מַרְוַוח open; vacant. Targ. 2 Chr. 23:15. Targ. 1 Sam. 20:25; 27 (h. text ויִפָּקֵד). 2) to make profit, gain. Y.Ned.V, end, 39b חד בר נש נדר דלא מַרְוַוח (not מרווחא) a man made a vow that he would make no profit (in business). Ib. (read:) א״ל מאי אשבעתא״ל דלא מַרְוַוחְנָא he asked him. what didst thou swear (not to do)? Said he, that I will make no profit (v. Asheri to Gitt.35b). 3) to cause to profit. B. Mets.73a bot. אנא נטרנא … ומרווחנא להו בכמה I wait for them (give them time to move) until Iyar, and thus I benefit them greatly; a. e.Part. pass. מַרְוַוח. Ber.56a מ׳ עסקך thy business will be profitable, opp. פסיד. Ithpa. אִתְרַוַּוח, Ithpe. אִתְרְוַוח a) אתר׳ ל־ to be relieved; to be better. Targ. 1 Sam. 6:3. Ib. 16:23; a. e.b) to be blessed (with issue, with increase of wealth). Targ. Gen. 20:17. Targ. Y. ib. 22:20. Ib. 25:21. Ib. 26:31. -
76 רְוַח
רְוַוח, רְוַחI ch. sam(רווח, רוחto be wide, roomy; to spread), 1) to be wide, extend; to be easy; ר׳ ל־ to feel relieved. Targ. Job 32:20.Targ. Ps. 23:5 רויחא Ms., ed. Lag. רווחא, v. רְוִיתָא.Snh.7a כיונ דר׳ר׳, v. בִּדְקָא Ḥull.8a בית … מִירְוַוחר׳ the cut widens, i. e. the parts cut through go apart, and are not affected by the heat of the knife. B. Bath.90b תרעא דר׳ר׳ when the market becomes easy (prices fall), it remains so (for the rest of the year). Taan.23b אמינא …ר׳ עלמאוכ׳ (Ms. M. דוו, corr. acc.) I thought, as it has been raining, the world is at ease (prices will come down). Keth.80b, v. רַוְוחָא. B. Bath. 167a (suspecting an erasure in a document) מ״ט רְוִיח֖ ליה עלמא להאי וי״ו why has this Vav so much space?, opp. דחוק; a. fr.Y.Sabb.XX, end, 17d נפל ביתיה על מאן דרויח עליה his house fell in over him who felt at ease (?), v. צְנִינִים.( 2) to make room. Targ. Is. 49:20 רְוַח לי (prob. to be read: רַוַּח Pa.; h. text גְּשָׁה. Pa. רַוַּוח, רַוַּח 1) to widen, make room; give comfort. Targ. Prov. 18:16 (h. text ירחיב).Part. pass. מְדַוַּזח; f. מְרַוְּוחָא; pl. מרַוְּוחִין; מְרַיְּוחָן, מְרַוְּח׳. Targ. Jer. 22:14. 2) (denom. of רוּחַ) to inspire.Part. pass. as ab. Targ. Y. Deut. 32:24 (read:) מְרַוְּוחֵי רוּחִין בישין possessed by evil spirits. Af. אַרְוַוח, אַרְוַח 1) to make room, widen; to relieve. Targ. Y. Gen. 26:22. Targ. Lam. 3:56 לאַרְוָוחוּתְנִי (verbal noun); a. e.Sabb.151b האי כוחלא … מַרְוַוח (or מְרַוַּוח Pa.) stibium widens (improves the eye-sight) up to forty years of age, מכאן … אַרְוָחֵי לא מרווח after that … it preserves the eye-sight, but does not improve it; a. e.Part. pass. מַרְוַוח open; vacant. Targ. 2 Chr. 23:15. Targ. 1 Sam. 20:25; 27 (h. text ויִפָּקֵד). 2) to make profit, gain. Y.Ned.V, end, 39b חד בר נש נדר דלא מַרְוַוח (not מרווחא) a man made a vow that he would make no profit (in business). Ib. (read:) א״ל מאי אשבעתא״ל דלא מַרְוַוחְנָא he asked him. what didst thou swear (not to do)? Said he, that I will make no profit (v. Asheri to Gitt.35b). 3) to cause to profit. B. Mets.73a bot. אנא נטרנא … ומרווחנא להו בכמה I wait for them (give them time to move) until Iyar, and thus I benefit them greatly; a. e.Part. pass. מַרְוַוח. Ber.56a מ׳ עסקך thy business will be profitable, opp. פסיד. Ithpa. אִתְרַוַּוח, Ithpe. אִתְרְוַוח a) אתר׳ ל־ to be relieved; to be better. Targ. 1 Sam. 6:3. Ib. 16:23; a. e.b) to be blessed (with issue, with increase of wealth). Targ. Gen. 20:17. Targ. Y. ib. 22:20. Ib. 25:21. Ib. 26:31. -
77 שומר
שוֹמֵרm. (b. h. שֹׁמַר; שָׁמַר) watchman, guard, keeper. Y.Taan.I, 64a top (expl. Is. 21:11) מה מילל ש׳ העולמים what did the keeper of the world say? Lev. R. s. 36 מה גפן זו הש׳ שלה עומד למעלה וֹכ׳ as the guard of the grape vine (vineyard) stands high (in the שוֹמֵרָה), so is Israels guard above. Ḥag.15b אפי׳ ש׳ הפתחוכ׳ even the gatekeeper (of Gehenna) could not stand before thee; a. fr.Esp. one in whose charge an object is given, bailee, ש׳ חנם an unpaid bailee; ש׳ שכר a paid trustee. B. Mets.93b; a. fr.Shebu.VIII, 1; B. Mets.VIII, 8 נושא שכר, sub. שומר).Trnsf. that part of a plant or of a body which I serves as a protection (e. g. leaves, skin). Ber.36b היכא אמרינן דנעשה ש׳ לפיריוכ׳ we call a part of a plant a guard of the fruit only, if the plant dies when the guard is removed. Ukts. I, 1. Ḥull.119b בשדרה משום ש׳ it refers to the stem of an ear, and because it is ‘a guard; a. fr.Pl. שוֹמְרִים, שוֹמְרִין. B. Mets. l. c. שוֹמְרֵי פירותוכ׳ watchmen of fruits may eat (of them) by local usage, but not by Biblical law. Ib.; Shebu. l. c. ארבעה ש׳ הןוכ׳ these are four classes of bailees. Ib. 49b שבועת ש׳ the oath required of bailees (Ex. 22:9 sq.); a. fr. -
78 שוֹמֵר
שוֹמֵרm. (b. h. שֹׁמַר; שָׁמַר) watchman, guard, keeper. Y.Taan.I, 64a top (expl. Is. 21:11) מה מילל ש׳ העולמים what did the keeper of the world say? Lev. R. s. 36 מה גפן זו הש׳ שלה עומד למעלה וֹכ׳ as the guard of the grape vine (vineyard) stands high (in the שוֹמֵרָה), so is Israels guard above. Ḥag.15b אפי׳ ש׳ הפתחוכ׳ even the gatekeeper (of Gehenna) could not stand before thee; a. fr.Esp. one in whose charge an object is given, bailee, ש׳ חנם an unpaid bailee; ש׳ שכר a paid trustee. B. Mets.93b; a. fr.Shebu.VIII, 1; B. Mets.VIII, 8 נושא שכר, sub. שומר).Trnsf. that part of a plant or of a body which I serves as a protection (e. g. leaves, skin). Ber.36b היכא אמרינן דנעשה ש׳ לפיריוכ׳ we call a part of a plant a guard of the fruit only, if the plant dies when the guard is removed. Ukts. I, 1. Ḥull.119b בשדרה משום ש׳ it refers to the stem of an ear, and because it is ‘a guard; a. fr.Pl. שוֹמְרִים, שוֹמְרִין. B. Mets. l. c. שוֹמְרֵי פירותוכ׳ watchmen of fruits may eat (of them) by local usage, but not by Biblical law. Ib.; Shebu. l. c. ארבעה ש׳ הןוכ׳ these are four classes of bailees. Ib. 49b שבועת ש׳ the oath required of bailees (Ex. 22:9 sq.); a. fr. -
79 שלם II
שָׁלֵםII m. (b. h.; preced.) whole, complete. Naz. 44 לאביו בזמן שהוא ש׳וכ׳ ‘for his father (Lev. 21:2) as long as his body is intact (he may defile himself by contact), but not when it is defective. B. Kam.I, 4, a. fr. נזק ש׳ (abbrev. נ״ש), v. נֵזֶק. Gen. R. s. 79 (ref. to Gen. 33:18) ש׳ בגופו intact in his body; ש׳ בבניו intact in his children; ש׳ בממונו unimpaired in his possessions; ש׳ בתלמודו whole in his learning (having forgotten nothing of his paternal lessons). Sifra Vayikra, Ndabah, Par. 13, ch. XVI (play on שְׁלָמִים) מי שהוא ש׳ מביא שלמים היה אונןוכ׳ Ar. (ed. שָׁלוֹם) if he is whole (mourns over no loss), he may bring a peace-offering, if he is a mourner, he dare not. Ib. כל קרבן … היה ש׳ מביאוכ׳ whatever sacrifice he may offer, if he is whole, he may Nidd.V, 3 כחתן ש׳, v. חָתָן; a. fr.B. Kam. 116b נותן לו שכרו מִשָּׁ׳ he must pay him the full (promised) reward, opp. אין לו אלא שכרו he can claim only the ordinary wages for his labor.Pl. שְׁלֵמִים, שְׁלֵמִין, שְׁלֵי׳. Sifra l. c. Ber.39b פתיתין וש׳ broken pieces of bread and whole loaves. Sabb.98b ש׳ solid boards, opp. דנִיסְרָא; a. fr.Fem. שְׁלֵמָה, שְׁלֵי׳. Zeb.5a משנה ש׳ a perfect (undisputed) Mishnah. Ber. l. c. פרוסה של חיטין וש׳וכ׳ if there is before you a piece of wheat bread, and a whole loaf of barley bread. Ib. מניח … בתוך הש׳ he places the broken with the whole loaf. Ib. וש׳ משנתך (Ms. M. ושלום) and what thou teachest is perfect. Tosef. ib. IV, 15. Men.65b ולא תהא תורה ש׳ שלניוכ׳ should not our perfect Torah pass for as much as your idle talk?; a. fr.Y.Pes.II, 29b bot. מצה שלמה, v. שְׁלֹמֹה.Pl. שְׁלֵמוֹת, שְׁלֵי׳. Treat. Smaḥoth ch. VIII, end (ref. to Deut. 27:6) ומה אבנים … יהיו ש׳ לפני בני תורה … יהיו שלימים לפניהקב״הוכ׳ of stones (for the altar) which do not see …, because they make peace between Israel and their father in heaven, the Lord says, they must be whole before me, how much more must scholars, I who are an atonement for the world, be whole before the Lord!; a. e. -
80 שָׁלֵם
שָׁלֵםII m. (b. h.; preced.) whole, complete. Naz. 44 לאביו בזמן שהוא ש׳וכ׳ ‘for his father (Lev. 21:2) as long as his body is intact (he may defile himself by contact), but not when it is defective. B. Kam.I, 4, a. fr. נזק ש׳ (abbrev. נ״ש), v. נֵזֶק. Gen. R. s. 79 (ref. to Gen. 33:18) ש׳ בגופו intact in his body; ש׳ בבניו intact in his children; ש׳ בממונו unimpaired in his possessions; ש׳ בתלמודו whole in his learning (having forgotten nothing of his paternal lessons). Sifra Vayikra, Ndabah, Par. 13, ch. XVI (play on שְׁלָמִים) מי שהוא ש׳ מביא שלמים היה אונןוכ׳ Ar. (ed. שָׁלוֹם) if he is whole (mourns over no loss), he may bring a peace-offering, if he is a mourner, he dare not. Ib. כל קרבן … היה ש׳ מביאוכ׳ whatever sacrifice he may offer, if he is whole, he may Nidd.V, 3 כחתן ש׳, v. חָתָן; a. fr.B. Kam. 116b נותן לו שכרו מִשָּׁ׳ he must pay him the full (promised) reward, opp. אין לו אלא שכרו he can claim only the ordinary wages for his labor.Pl. שְׁלֵמִים, שְׁלֵמִין, שְׁלֵי׳. Sifra l. c. Ber.39b פתיתין וש׳ broken pieces of bread and whole loaves. Sabb.98b ש׳ solid boards, opp. דנִיסְרָא; a. fr.Fem. שְׁלֵמָה, שְׁלֵי׳. Zeb.5a משנה ש׳ a perfect (undisputed) Mishnah. Ber. l. c. פרוסה של חיטין וש׳וכ׳ if there is before you a piece of wheat bread, and a whole loaf of barley bread. Ib. מניח … בתוך הש׳ he places the broken with the whole loaf. Ib. וש׳ משנתך (Ms. M. ושלום) and what thou teachest is perfect. Tosef. ib. IV, 15. Men.65b ולא תהא תורה ש׳ שלניוכ׳ should not our perfect Torah pass for as much as your idle talk?; a. fr.Y.Pes.II, 29b bot. מצה שלמה, v. שְׁלֹמֹה.Pl. שְׁלֵמוֹת, שְׁלֵי׳. Treat. Smaḥoth ch. VIII, end (ref. to Deut. 27:6) ומה אבנים … יהיו ש׳ לפני בני תורה … יהיו שלימים לפניהקב״הוכ׳ of stones (for the altar) which do not see …, because they make peace between Israel and their father in heaven, the Lord says, they must be whole before me, how much more must scholars, I who are an atonement for the world, be whole before the Lord!; a. e.
Страницы
См. также в других словарях:
What a Wonderful World — Infobox Single Name =What a Wonderful World Cover size = Border = Caption = Artist =Louis Armstrong Album = A side = B side = Released = January 1, 1968 Format = Recorded = Genre = Jazz Length = 2:17 Label = ABC Records (US) HMV Records (UK)… … Wikipedia
The World Factbook — … Wikipedia
The World (Descartes) — The World , originally titled Le Monde and also called Treatise on the Light , is a book by René Descartes (1596 ndash;1650). Written between 1629 and 1633, it contains a relatively complete version of his philosophy, from method, to metaphysics … Wikipedia
The World as Will and Representation — The title page of the expanded 1844 publication The World as Will and Representation (Die Welt als Wille und Vorstellung) is the central work of the German philosopher Arthur Schopenhauer. The first edition was published in December 1818,[1] and… … Wikipedia
The Fifteen Decisive Battles of the World — The Fifteen Decisive Battles of the World: from Marathon to Waterloo is a book written by Sir Edward Shepherd Creasy and published in 1851 . This book tells the story of the fifteen military engagements (from Marathon to Waterloo) which,… … Wikipedia
The World Tonight — is a British current affairs radio programme broadcast on BBC Radio 4, every weekday evening, which started out as an extension of the 10pm news. It features news, analysis and comment on domestic and world issues. It is usually presented by… … Wikipedia
The World At One — or WATO ( what oh ) for short, is BBC Radio 4 s long running lunchtime news and current affairs programme, which is broadcast from 1pm to 1:30pm from Monday to Friday. The programme describes itself as Britain s leading political programme. With … Wikipedia
The World Is Round — is a science fiction novel by Tony Rothman published in 1978 by Ballantine Books.infobox Book | name = The World Is Round title orig = translator = image caption = Cover of first edition (paperback) author = Tony Rothman illustrator = cover… … Wikipedia
The World Famous Pontani Sisters — are a dance act and burlesque revue based in New York City, consisting of three sisters Angie Pontani, Tara Pontani, and Helen Pontani. Recently they have been billed at times as Angie Pontani and the World Famous Pontani Sisters . The three… … Wikipedia
The Funniest Joke in the World — is the most frequently written title used in to refer to a Monty Python s Flying Circus comedy sketch, it is also known by two other phrases that appear within it, Joke Warfare and Killer Joke , the latter being the most commonly used spoken… … Wikipedia
The World's Sixteen Crucified Saviors — (or Christianity Before Christ ) is an 1875 book written by Kersey Graves. It asserts that Jesus was not an actual person, but was a creation largely based on earlier stories of deities or god men saviours who had been crucified, and descended to … Wikipedia
