what+about...

חָזַר 1) to go around (searching). Koh. R. to VII, 8 הוא חוֹזֵר עליה he searches it again (tries to recover his scholarship); ib. יכול הוא לַחֲזוֹר עליה he may recover it; a. e.; v. infra. 2) to turn around, return; to retract, repent. Ib. חֲזוֹר בך come back (repent)! Eduy. V, 6 חזור בך withdraw thy opposition.Dem. IV, 1 חָזְרָה למקומה came back to its place (was mixed up again). Maas. Sh. I, 5 יֶחְזְרוּ דמיםוכ׳ the money shall return to its former condition, i. e. the sale is annulled, and the money has again its sacred character. Ker.8a נַחֲזוֹר על הראשונות let us go back to what was said first. Sabb.118b; Arakh.15b מימי … וחָזַרְתִּי לאחורי I never said a word (about a fellowman) on which I went back (when confronted with him). Kidd.59a וחָזְרָה בה and she reconsiders (her consent to be married); חוֹזֶרֶת she may do so; Gitt.32b. Ib. חוזר ומגרש בו dare he use the same letter of divorce again (after he has revoked it)? Ter. IV, 3 ח׳ והוסיף then again he added. Gitt.IV, 5 חָזְרוּ לומר then again they said (added); a. v. fr. Pi. חִיזֵּר to go around from one to the other. Yeb.53a צריכה לְחַזֵּר עלוכ׳ she must apply to all the brothers successively; (ib. 26b; 51b לַחֲזוֹר). Y.Taan.IV, 68a bot. חִיזַּרְנוּ על כלוכ׳ we searched the whole Bible; Y.Ab. Zar. I, beg. 39a חי׳ בכלוכ׳; (Sifré Deut. s. 1 חָזַרְנוּ). Y.B. Bath.VII, 16c top, v. דיאתימון. Kidd.2b לחַזֵּר על אשה to go around in search of a wife (to woo). Ib. מי חוֹזֵר על מי (Kal) which of them goes around ?; Nidd.31b מי מְחַזֵּרוכ׳. Hif. הֶחֱזִיר 1) to restore, give back. Ber.27b המַחֲזִיר שלים לרבו he who returns the plain salutation ( shalom) of his teacher (without adding, ‘My teacher). Ib. 32b לאה׳ לו שלום did not answer his greeting. B. Mets.7b יַחֲזִיר לאשה he must restore (the lost document) to the wife. Keth.73b והֶחֱזִירָהּ and re-married her; a. fr. 2) to revoke; to reconsider, to grant a new trial. Gitt.VI, 3 אם רצה להַחֲזִיר לא יַחֲזִיר if the husband wants to revoke the letter of divorce, he cannot do so.Snh.IV, 1 דיני נפשות מַחֲזִירִיןוכ׳ in capital cases verdicts may be reconsidered in favor of the defendant. Ib. VI, 1 מחזירין the convict is brought back for a new trial; a. fr.(Ib. 33b חוזר, אין מחזירין Ms. F. (ed. חוזרין).Eduy. V, 7 החזרת בך, Mish. ed. חָזַרְתָּ, v. supra. 3) to make one read over, to cause correction. Y.Meg.IV, 74d מחזירין אותו we order him to read it over again correctly. Ber.29a; a. fr.

חָזַר 1) to go around (searching). Koh. R. to VII, 8 הוא חוֹזֵר עליה he searches it again (tries to recover his scholarship); ib. יכול הוא לַחֲזוֹר עליה he may recover it; a. e.; v. infra. 2) to turn around, return; to retract, repent. Ib. חֲזוֹר בך come back (repent)! Eduy. V, 6 חזור בך withdraw thy opposition.Dem. IV, 1 חָזְרָה למקומה came back to its place (was mixed up again). Maas. Sh. I, 5 יֶחְזְרוּ דמיםוכ׳ the money shall return to its former condition, i. e. the sale is annulled, and the money has again its sacred character. Ker.8a נַחֲזוֹר על הראשונות let us go back to what was said first. Sabb.118b; Arakh.15b מימי … וחָזַרְתִּי לאחורי I never said a word (about a fellowman) on which I went back (when confronted with him). Kidd.59a וחָזְרָה בה and she reconsiders (her consent to be married); חוֹזֶרֶת she may do so; Gitt.32b. Ib. חוזר ומגרש בו dare he use the same letter of divorce again (after he has revoked it)? Ter. IV, 3 ח׳ והוסיף then again he added. Gitt.IV, 5 חָזְרוּ לומר then again they said (added); a. v. fr. Pi. חִיזֵּר to go around from one to the other. Yeb.53a צריכה לְחַזֵּר עלוכ׳ she must apply to all the brothers successively; (ib. 26b; 51b לַחֲזוֹר). Y.Taan.IV, 68a bot. חִיזַּרְנוּ על כלוכ׳ we searched the whole Bible; Y.Ab. Zar. I, beg. 39a חי׳ בכלוכ׳; (Sifré Deut. s. 1 חָזַרְנוּ). Y.B. Bath.VII, 16c top, v. דיאתימון. Kidd.2b לחַזֵּר על אשה to go around in search of a wife (to woo). Ib. מי חוֹזֵר על מי (Kal) which of them goes around ?; Nidd.31b מי מְחַזֵּרוכ׳. Hif. הֶחֱזִיר 1) to restore, give back. Ber.27b המַחֲזִיר שלים לרבו he who returns the plain salutation ( shalom) of his teacher (without adding, ‘My teacher). Ib. 32b לאה׳ לו שלום did not answer his greeting. B. Mets.7b יַחֲזִיר לאשה he must restore (the lost document) to the wife. Keth.73b והֶחֱזִירָהּ and re-married her; a. fr. 2) to revoke; to reconsider, to grant a new trial. Gitt.VI, 3 אם רצה להַחֲזִיר לא יַחֲזִיר if the husband wants to revoke the letter of divorce, he cannot do so.Snh.IV, 1 דיני נפשות מַחֲזִירִיןוכ׳ in capital cases verdicts may be reconsidered in favor of the defendant. Ib. VI, 1 מחזירין the convict is brought back for a new trial; a. fr.(Ib. 33b חוזר, אין מחזירין Ms. F. (ed. חוזרין).Eduy. V, 7 החזרת בך, Mish. ed. חָזַרְתָּ, v. supra. 3) to make one read over, to cause correction. Y.Meg.IV, 74d מחזירין אותו we order him to read it over again correctly. Ber.29a; a. fr.

חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr.

חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr.

חפי, חָפָה(b. h.; cmp. חפף I) 1) to cover, spread over. Ḥull.III, 7 וכנפיו חוֹפִיןוכ׳ and whose wings cover the largest portion of its body. Sot.IX, 15 (49a) וחָפוּ ראשם and covered their heads (in shame).Part. pass. חָפוּי. Esth. R. to VI, 12 וחֲפוּי ראשוכ׳ and his head covered (in shame) over what had happened to him; Meg.16a. 2) to bend, curve. Yoma 47a חוֹפֶה שלשוכ׳ he bends three of his fingers (grasping with them) up to ; cmp. חָפַן. Pi. חִיפָּה 1) to cover, strew over. Tosef.Kil.I, 15 המְחַפֶּה who covers up (mixed seeds with earth); M. Kat. 2b; Macc.21b. Ib. החופה ed. (Ms. M. המח׳). Y.Kil.VII, 31b לא במחפה is it not because in plowing over he covers the seeds up? Shebi. IV, 5 לא יְהַפֵּהוּ בעפר he must not cover it (the cut) with loose ground, opp. to ( כסה) covering with stones. Y.Taan.II, beg.65a אבותינו חִיפּוּ … חִיפִּינוּוכ׳ our ancestors covered it (the readers desk) with gold, and we with dust; Nidd.16a ותְחַפֶּנָּהּוכ׳ and semen virile may have covered it up; a. e. 2) to cover over, to protect from justice, to be partial. Shebu.39a מפני שמְחַפִּין עליו because they (the publicans or robbers relations) protect him. Ex. R. s. 30 היו מְחַפִּין אותו tried to protect him; a. e. 3) (cmp. גָּבַב) ( to heap up words, to invent fictions (v. 2 Kings 17:9). Gen. R. s. 94 (play on חפים, ib. XLVI, 2 1) שחִיפּוּ עליו דבריםוכ׳ about whom they invented a fiction (Gen. 37:3).

חפי, חָפָה(b. h.; cmp. חפף I) 1) to cover, spread over. Ḥull.III, 7 וכנפיו חוֹפִיןוכ׳ and whose wings cover the largest portion of its body. Sot.IX, 15 (49a) וחָפוּ ראשם and covered their heads (in shame).Part. pass. חָפוּי. Esth. R. to VI, 12 וחֲפוּי ראשוכ׳ and his head covered (in shame) over what had happened to him; Meg.16a. 2) to bend, curve. Yoma 47a חוֹפֶה שלשוכ׳ he bends three of his fingers (grasping with them) up to ; cmp. חָפַן. Pi. חִיפָּה 1) to cover, strew over. Tosef.Kil.I, 15 המְחַפֶּה who covers up (mixed seeds with earth); M. Kat. 2b; Macc.21b. Ib. החופה ed. (Ms. M. המח׳). Y.Kil.VII, 31b לא במחפה is it not because in plowing over he covers the seeds up? Shebi. IV, 5 לא יְהַפֵּהוּ בעפר he must not cover it (the cut) with loose ground, opp. to ( כסה) covering with stones. Y.Taan.II, beg.65a אבותינו חִיפּוּ … חִיפִּינוּוכ׳ our ancestors covered it (the readers desk) with gold, and we with dust; Nidd.16a ותְחַפֶּנָּהּוכ׳ and semen virile may have covered it up; a. e. 2) to cover over, to protect from justice, to be partial. Shebu.39a מפני שמְחַפִּין עליו because they (the publicans or robbers relations) protect him. Ex. R. s. 30 היו מְחַפִּין אותו tried to protect him; a. e. 3) (cmp. גָּבַב) ( to heap up words, to invent fictions (v. 2 Kings 17:9). Gen. R. s. 94 (play on חפים, ib. XLVI, 2 1) שחִיפּוּ עליו דבריםוכ׳ about whom they invented a fiction (Gen. 37:3).

חפי, חָפָה(b. h.; cmp. חפף I) 1) to cover, spread over. Ḥull.III, 7 וכנפיו חוֹפִיןוכ׳ and whose wings cover the largest portion of its body. Sot.IX, 15 (49a) וחָפוּ ראשם and covered their heads (in shame).Part. pass. חָפוּי. Esth. R. to VI, 12 וחֲפוּי ראשוכ׳ and his head covered (in shame) over what had happened to him; Meg.16a. 2) to bend, curve. Yoma 47a חוֹפֶה שלשוכ׳ he bends three of his fingers (grasping with them) up to ; cmp. חָפַן. Pi. חִיפָּה 1) to cover, strew over. Tosef.Kil.I, 15 המְחַפֶּה who covers up (mixed seeds with earth); M. Kat. 2b; Macc.21b. Ib. החופה ed. (Ms. M. המח׳). Y.Kil.VII, 31b לא במחפה is it not because in plowing over he covers the seeds up? Shebi. IV, 5 לא יְהַפֵּהוּ בעפר he must not cover it (the cut) with loose ground, opp. to ( כסה) covering with stones. Y.Taan.II, beg.65a אבותינו חִיפּוּ … חִיפִּינוּוכ׳ our ancestors covered it (the readers desk) with gold, and we with dust; Nidd.16a ותְחַפֶּנָּהּוכ׳ and semen virile may have covered it up; a. e. 2) to cover over, to protect from justice, to be partial. Shebu.39a מפני שמְחַפִּין עליו because they (the publicans or robbers relations) protect him. Ex. R. s. 30 היו מְחַפִּין אותו tried to protect him; a. e. 3) (cmp. גָּבַב) ( to heap up words, to invent fictions (v. 2 Kings 17:9). Gen. R. s. 94 (play on חפים, ib. XLVI, 2 1) שחִיפּוּ עליו דבריםוכ׳ about whom they invented a fiction (Gen. 37:3).

חֵפֶץm. (b. h.; preced.) 1) thing (held in hand), object. B. Mets. IV, 10 בכמה ח׳ זה how much is this worth? Cant. R. to I, 4 כל ח׳ טוב any good thing; a. fr. 2) concern, business; desire, desirable object. Ib.; Pesik. Sos, p. 147a> אין לי ח׳ טוב ממך I have nothing more desirable than thyself. Koh. R. to V, 7 נעשה חֶפְצוֹ his desire was fulfilled. Num. R. s. 19 אל תחזירני מן חֶפְצִיוכ׳ do not turn me off from (refuse) my desire which ; a. fr.Pl. חֲפָצִים. M. Kat. 9b (ref. to Prov. 3:15, a. 8:11) הא חֶפְצֵי שמים but heavenly affairs (religious deeds) are equal to it (the study of the Law). Y.Peah I, 15d bot. (ref. to Prov. l. c.) חפציםוכ׳ ‘desirable things, that means jewels and pearls, ‘thy desirable things, that means Ib. חֲפָצֶיךָ וחֲפָצַיוכ׳ thy treasures and my treasures cannot compare to what I sent you; Gen. R. s. 35, end.Sabb.113a (ref. to Is. 58:13) חֲפָצֶיךָ אסורין ח׳ שמיםוכ׳ thy pursuits are forbidden (on the Sabbath), but heavenly affairs (consultation about public welfare, education) are permitted; ib. 150a; a. fr.

חֵפֶץm. (b. h.; preced.) 1) thing (held in hand), object. B. Mets. IV, 10 בכמה ח׳ זה how much is this worth? Cant. R. to I, 4 כל ח׳ טוב any good thing; a. fr. 2) concern, business; desire, desirable object. Ib.; Pesik. Sos, p. 147a> אין לי ח׳ טוב ממך I have nothing more desirable than thyself. Koh. R. to V, 7 נעשה חֶפְצוֹ his desire was fulfilled. Num. R. s. 19 אל תחזירני מן חֶפְצִיוכ׳ do not turn me off from (refuse) my desire which ; a. fr.Pl. חֲפָצִים. M. Kat. 9b (ref. to Prov. 3:15, a. 8:11) הא חֶפְצֵי שמים but heavenly affairs (religious deeds) are equal to it (the study of the Law). Y.Peah I, 15d bot. (ref. to Prov. l. c.) חפציםוכ׳ ‘desirable things, that means jewels and pearls, ‘thy desirable things, that means Ib. חֲפָצֶיךָ וחֲפָצַיוכ׳ thy treasures and my treasures cannot compare to what I sent you; Gen. R. s. 35, end.Sabb.113a (ref. to Is. 58:13) חֲפָצֶיךָ אסורין ח׳ שמיםוכ׳ thy pursuits are forbidden (on the Sabbath), but heavenly affairs (consultation about public welfare, education) are permitted; ib. 150a; a. fr.

טַרְטֵימַר(טַרְתֵּ׳, תַּרְטֵ׳) m. (τριτημόριον, S.) triens, one third of an as, a coin and a weight (about three ounces). Snh.VIII, 2 ט׳ בשר (Bab. ed. 70a ת׳; Ms. F. ט׳, in Gemarah טרדימר; Y. Mish. טרת׳, Gemarah 26a> טרט׳) a triens (worth?) of meat. Ib. 70a (ת׳) ט׳ זהוכ׳ I do not know what this ṭarṭemar means, but judging from R. José doubling the standard for wine, it may be inferred that ṭ. is half a Manah; Y. l. c. ט׳ חצי ליטרא ṭ. is half a Litra. (V. Zuckerm. Talm. Münzen p. 8).

טַרְטֵימַר(טַרְתֵּ׳, תַּרְטֵ׳) m. (τριτημόριον, S.) triens, one third of an as, a coin and a weight (about three ounces). Snh.VIII, 2 ט׳ בשר (Bab. ed. 70a ת׳; Ms. F. ט׳, in Gemarah טרדימר; Y. Mish. טרת׳, Gemarah 26a> טרט׳) a triens (worth?) of meat. Ib. 70a (ת׳) ט׳ זהוכ׳ I do not know what this ṭarṭemar means, but judging from R. José doubling the standard for wine, it may be inferred that ṭ. is half a Manah; Y. l. c. ט׳ חצי ליטרא ṭ. is half a Litra. (V. Zuckerm. Talm. Münzen p. 8).

יָעַל (b. h.; cmp. עָלָה) to go up. Hif. הוֹעִיל to bring up, effect; to profit, accomplish. Y.Sot.VIII, 21c ולא הוֹעַלְתֶּם לעצמיכם כלום and you have profited nothing for yourselves; (Snh.90b העליתם בידכם); v. זוּף I. Erub.24b לחי מוֹעִילוכ׳ a post helps (has the effect of making the moving about on the Sabbath permitted) for all vineyard paths. Ib. 25a ה׳ it does good (it serves its purpose). Yoma 47a ולא הוֹעִילוּ and did not succeed (in obtaining distinction). Meg.6a אינו מועילוכ׳ will not succeed in business. Keth.10a מה הועילו חכמיםוכ׳ what have the scholars accomplished with their measure?; Gitt.17b, sq. Ib. 32b (if one said) גט זה לא יועיל this letter of divorce shall have no effect, contrad. to אינו מועיל has no effect. Ib. 57b תפלה שמוֹעֶלֶת a prayer which was efficacious. Ib. 65b (if he said, Write ye a letter of divorce and) הוֹעִילוּ לה make it of avail to her. B. Bath. 100a אין הילוך מוֹעִיל walking through the field (as a symbol of possession) has no legal effect. Ḥull.70b; a. fr.

כְּדוּן, כְּדוֹן,(כַּדּוּן Ms.) (contr. of כְּעַידַּן, v. כְּעַן; cmp. הָאִידְּנָא) now, at that time. Targ. Y. Num. 22:4; 6 (O. כְּעַן; h. text עתה). Targ. Y. Gen. 13:7 עד כ׳ as yet; a. fr.Y.Ber.I, 2d bot. דעד כ׳וכ׳ for up to that time people are awake. Y.Ḥall.II, beg.58b עד כ׳ לחה thus far (so much about) fresh flour. Y.Sot.V, 20b bot. כ׳ right now, opp. בתר זמן. Gen. R. s. 22, beg. (ref. to Ps. 25:6) לא מן דכ׳וכ׳ not from this day, but from eternity; Yalk. Ps. 702 מן הדין (read: מן כ׳).Y.Ber.I, 2c מאי כ׳ how is it now? (what is the result, the law ?); Y.Peah IV, 18b bot. מיי כ׳; a. fr.Y.Ter.VI, 44a bot. ולית אתון אמרין מהָן כ׳ ונתןוכ׳ (not מהו) and you did not say whence it was derived. Now (I will tell you, We read,) ‘and he shall give Ib. ולית אתון מיניהון מהו כ׳ (corr. acc.).

כְּדוּן, כְּדוֹן,(כַּדּוּן Ms.) (contr. of כְּעַידַּן, v. כְּעַן; cmp. הָאִידְּנָא) now, at that time. Targ. Y. Num. 22:4; 6 (O. כְּעַן; h. text עתה). Targ. Y. Gen. 13:7 עד כ׳ as yet; a. fr.Y.Ber.I, 2d bot. דעד כ׳וכ׳ for up to that time people are awake. Y.Ḥall.II, beg.58b עד כ׳ לחה thus far (so much about) fresh flour. Y.Sot.V, 20b bot. כ׳ right now, opp. בתר זמן. Gen. R. s. 22, beg. (ref. to Ps. 25:6) לא מן דכ׳וכ׳ not from this day, but from eternity; Yalk. Ps. 702 מן הדין (read: מן כ׳).Y.Ber.I, 2c מאי כ׳ how is it now? (what is the result, the law ?); Y.Peah IV, 18b bot. מיי כ׳; a. fr.Y.Ter.VI, 44a bot. ולית אתון אמרין מהָן כ׳ ונתןוכ׳ (not מהו) and you did not say whence it was derived. Now (I will tell you, We read,) ‘and he shall give Ib. ולית אתון מיניהון מהו כ׳ (corr. acc.).

כְּדוּן, כְּדוֹן,(כַּדּוּן Ms.) (contr. of כְּעַידַּן, v. כְּעַן; cmp. הָאִידְּנָא) now, at that time. Targ. Y. Num. 22:4; 6 (O. כְּעַן; h. text עתה). Targ. Y. Gen. 13:7 עד כ׳ as yet; a. fr.Y.Ber.I, 2d bot. דעד כ׳וכ׳ for up to that time people are awake. Y.Ḥall.II, beg.58b עד כ׳ לחה thus far (so much about) fresh flour. Y.Sot.V, 20b bot. כ׳ right now, opp. בתר זמן. Gen. R. s. 22, beg. (ref. to Ps. 25:6) לא מן דכ׳וכ׳ not from this day, but from eternity; Yalk. Ps. 702 מן הדין (read: מן כ׳).Y.Ber.I, 2c מאי כ׳ how is it now? (what is the result, the law ?); Y.Peah IV, 18b bot. מיי כ׳; a. fr.Y.Ter.VI, 44a bot. ולית אתון אמרין מהָן כ׳ ונתןוכ׳ (not מהו) and you did not say whence it was derived. Now (I will tell you, We read,) ‘and he shall give Ib. ולית אתון מיניהון מהו כ׳ (corr. acc.).

כִּסֵּאm. (b. h.; an adapt, and contr. of כּוּרְסַיָּא) bolsters, chair, throne. Tosef.Bets.III, 11. Ib. 17 אין יוצאין בכִּסֵּה ed. Zuck. (Var. בכסא) you must not be carried out on a sedan chair (on Holy Days); Bets.25b. Ib. כ׳ מה אתון ביה what is your opinion about carrying a person on a chair ?Kel. XXII, 3 הכ׳ שלפני קתידרא the bolster in front of the cathedra (a kind of footstool). Ib. 4, v. חִפּוּי; a. fr.כ׳ הכבוד the throne of Divine Majesty. Ḥag.13a; a. fr.כ׳ הדין the throne of Divine judgment; כ׳ רחמים mercy-seat. Lev. R. s. 29 אני עומד מכ׳ הדיןוכ׳ I rise from the throne of judgment and seat myself on the throne of mercy; a. fr.Euphem. בית הכ׳ privy. Tam.I, 1 בית הכ׳ של כבוד a chaste privy. Ber.25a; a. fr.Pl. כִּסָּאוֹת, כִּסָּיוֹת, כִּי׳; with suff. כִּסְאֵי־. Ex. R. s. 31; a. fr.Tosef.Kel.B. Mets.X, 6 הכיסיות שבבימה (not הכו׳) the (stationary) seats in public courts. Pesik. R. s. 23–24 עמדו מכִּסְאֵיהֶם arose from their thrones.Zab. IV, 4 כסאות, v. כֶּסֶת.

כִּסֵּאm. (b. h.; an adapt, and contr. of כּוּרְסַיָּא) bolsters, chair, throne. Tosef.Bets.III, 11. Ib. 17 אין יוצאין בכִּסֵּה ed. Zuck. (Var. בכסא) you must not be carried out on a sedan chair (on Holy Days); Bets.25b. Ib. כ׳ מה אתון ביה what is your opinion about carrying a person on a chair ?Kel. XXII, 3 הכ׳ שלפני קתידרא the bolster in front of the cathedra (a kind of footstool). Ib. 4, v. חִפּוּי; a. fr.כ׳ הכבוד the throne of Divine Majesty. Ḥag.13a; a. fr.כ׳ הדין the throne of Divine judgment; כ׳ רחמים mercy-seat. Lev. R. s. 29 אני עומד מכ׳ הדיןוכ׳ I rise from the throne of judgment and seat myself on the throne of mercy; a. fr.Euphem. בית הכ׳ privy. Tam.I, 1 בית הכ׳ של כבוד a chaste privy. Ber.25a; a. fr.Pl. כִּסָּאוֹת, כִּסָּיוֹת, כִּי׳; with suff. כִּסְאֵי־. Ex. R. s. 31; a. fr.Tosef.Kel.B. Mets.X, 6 הכיסיות שבבימה (not הכו׳) the (stationary) seats in public courts. Pesik. R. s. 23–24 עמדו מכִּסְאֵיהֶם arose from their thrones.Zab. IV, 4 כסאות, v. כֶּסֶת.

לֵבm. (b. h.; לָבַב; cmp. קֶרֶב a קָרַב) ( innermost, heart, bosom; thought, inclination, mind Sot.I, 5 היה לִבָּהּ נאה if her bosom was handsome (inciting the senses). Shebu.26a לִבְּךָ אנסך thy heart has carried thee away against thy will, i. e. you were under the impression that you told the truth. Nidd.3b, a. fr. לִבּוֹ נוקפו, v. נָקַף I. Men.79b, a. e. לבב״ד מתנה עליהן the authorities (in receiving materials for offerings) accept them with a condition at heart (that they may dispose at their discretion of what has not been used for sacrifices). לבו גס, v. גּוּס I.Midr. Till. to Ps. 9:1 לבו עליו his heart is against him, he bears him a grudge.Zeb.21a להוציא מִלִּבָּן של צדוקים to remove (the false opinion) out of the heart of the Sadducees, i. e. to demonstrate, by practice, the rejection of their opinion; Ḥag.23a (Ms. M. מפני הצדוקים); Yoma 2a (Ms. M. מפני הצ׳, v. Par. III, 7). Gen. R. s. 87, end (in a gloss) להוציאה מלבן של הבריות in order to remove (the bad opinion about) her out of the hearts of men, i. e. to save her reputation.Ned.20b, v. גָּרוּש; a. v. fr.Trnsf. a) the marrow of trees, the sap-wood. Meg.I4a; Succ.45b as the palm-tree אין לו אלא לב אחדוכ׳ has only one ‘heart (sap-cells only in the stem but none in the branches), so has Israel one heart directed to his Father b) centre, central portion. Lev. R. s. 30, end לולב לִבָּחּ שלוכ׳ a Lulab which is the central stalk of the palm tree, v. לוּלָב.Pl. f. לִבּוֹת. Midr. Till. to Ps. 7 ממה שאתה בוחן ל׳וכ׳ from the fact that thou examinest hearts and reins v. לֵבָב.

לֵבm. (b. h.; לָבַב; cmp. קֶרֶב a קָרַב) ( innermost, heart, bosom; thought, inclination, mind Sot.I, 5 היה לִבָּהּ נאה if her bosom was handsome (inciting the senses). Shebu.26a לִבְּךָ אנסך thy heart has carried thee away against thy will, i. e. you were under the impression that you told the truth. Nidd.3b, a. fr. לִבּוֹ נוקפו, v. נָקַף I. Men.79b, a. e. לבב״ד מתנה עליהן the authorities (in receiving materials for offerings) accept them with a condition at heart (that they may dispose at their discretion of what has not been used for sacrifices). לבו גס, v. גּוּס I.Midr. Till. to Ps. 9:1 לבו עליו his heart is against him, he bears him a grudge.Zeb.21a להוציא מִלִּבָּן של צדוקים to remove (the false opinion) out of the heart of the Sadducees, i. e. to demonstrate, by practice, the rejection of their opinion; Ḥag.23a (Ms. M. מפני הצדוקים); Yoma 2a (Ms. M. מפני הצ׳, v. Par. III, 7). Gen. R. s. 87, end (in a gloss) להוציאה מלבן של הבריות in order to remove (the bad opinion about) her out of the hearts of men, i. e. to save her reputation.Ned.20b, v. גָּרוּש; a. v. fr.Trnsf. a) the marrow of trees, the sap-wood. Meg.I4a; Succ.45b as the palm-tree אין לו אלא לב אחדוכ׳ has only one ‘heart (sap-cells only in the stem but none in the branches), so has Israel one heart directed to his Father b) centre, central portion. Lev. R. s. 30, end לולב לִבָּחּ שלוכ׳ a Lulab which is the central stalk of the palm tree, v. לוּלָב.Pl. f. לִבּוֹת. Midr. Till. to Ps. 7 ממה שאתה בוחן ל׳וכ׳ from the fact that thou examinest hearts and reins v. לֵבָב.

לֶקֶטm. (b. h.; preced. wds.) 1) gleanings; the poor mans share in the crop (Lev. 19:9). Peah IV, 3. Ib. 10 איזהו ל׳ הנושרוכ׳ what is called lekeṭ (the poor mans share)? That which drops Ib. 11 ספק ל׳ ל׳ where there is a doubt about leḳet, it is leḳet, i. e. the poor man has the benefit of the doubt. Ib. V, 1 אומדין אותה כמה ל׳וכ׳ we calculate how much it would ordinarily give out for the poor man. Y. ib. V, beg.18d שגדשע״ג לִיקְטָן שלוכ׳ for he piled up the stack over the poor mans share; a. fr. 2) pucker, seam. M. Kat. 26b הקורע … מתוך הל׳ he who rends his garment … in a place which has been mended by a pucker (after having been rent for a death).