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  • 101 كشف

    كَشْف \ detection: the fact of detecting. roll: a list of names: He is now on our payroll. \ كَشْف بِضاعَة \ invoice: a list of goods sold, with their prices: Please return this invoice with your payment for these goods. \ See Also فاتورة (فاتُورة)‏ \ كَشْف حِسَاب \ account: a bill; a report of money that is owed: I paid my account as I left the hotel. \ كَشْفُ الحِسَاب \ bill: a list to be paid for, with the costs. \ كَشَفَ \ discover: to find (sth.) that was not known before: Columbus discovered America. \ كَشَفَ (سرًّا)‏ \ reveal: to allow (sth. that was hidden) to be seen or known: He revealed the secret to his sons. He opened his shirt to reveal the wound. \ See Also أفْشى \ كَشَفَ \ bring, (or come) to light: to make (or become) known: These facts were brought to light by an official inquiry. \ See Also ظهر (ظَهَرَ)‏ \ كَشَفَ عن \ disclose: to make known sth. that was secret: He disclosed that he had been secretly married for a year. expose: to uncover; lay open: He took off his shirt and exposed his wounds. \ كَشَفَ عن طريق الحَفْر \ excavate: to uncover by digging: Many ancient towns have been excavated in modern times.

    Arabic-English dictionary > كشف

  • 102 exposure

    اِفْتِضاح \ exposure: exposing; being exposed. The dishonest businessmen were punished by public exposure. \ See Also كشف (كَشْف)‏ \ تعَرُّض \ exposure. \ See Also تعريض (تَعْريض)‏ \ تَعْريض \ exposure.

    Arabic-English glossary > exposure

  • 103 waañaarita

    (vn) disclosed, uncovered (a secret), exposed, revealed. Ala kuuwolu bee waañaarita le. All of his affairs were revealed.

    Mandinka-English dictionary > waañaarita

  • 104 çıkarılmak

    "1. /dan/ to be removed (from); to be extricated (from); to be extracted (from); to be pulled out (of); to be brought out (from); (for a student) to be expelled (from); (for a worker) to be fired; (for a tenant) to be evicted. 2. (for a piece of clothing) to be taken off, be removed; (for a hat) to be doffed. 3. /a/ to be made to climb up on (something); to be made to go up to (a higher place); to be put in/on (a higher place). 4. /a/ (for one person) to be brought before/to (another), be presented to (another). 5. (for a stain) to be removed, be taken out. 6. /dan/ (for something) to be extended from, be stuck out of (a place). 7. to be published. 8. /a/ to be taken out to/into (a place outdoors). 9. /dan/ (for one person´s anger, frustration, negative emotion) to be vented on, be taken out on (another). 10. (for someone) to be shown to be, be revealed to be (a bad type of person); for people to be left with the impression that (someone) is (a bad type of person): Yalancı çıkarıldı. People were made to think him a liar. 11. (for someone´s wrongdoing, mistake) to be exposed, be revealed. 12. /dan/ math. (for one amount) to be subtracted from (another). 13. /dan/ to be unloaded (from). 14. (for something new) to be created. 15. /dan/ (for something) to be produced in (a place). 16. /dan/ (for someone´s living) to be made from, be earned from (a specified job). 17. /a/ (for a food or a drink) to be offered to (a guest). 18. (for something) to be vomited up, be thrown up, be spewed up. 19. /a/ mil. (for a force) to be landed on (a shore). 20. (for a law) to be made. 21. (for a row, a quarrel) to be started; (for a difficulty) to be created. "

    Saja Türkçe - İngilizce Sözlük > çıkarılmak

  • 105 בזי

    בזי, בָּזָה(b. h.; √בז to tread, v. בּוּז) to tread upon, whence to despise, spurn, degrade. Ab. dR. Nath. ch. XXIX הבּוֹזֶה את חבירווכ׳ he who spurns his neighbor (rebuking him) for a sacred cause. Ib. הן בּוֹזִין בעצמן they make themselves contemptible (neglecting their appearance). Part. pass. בָּזוּי, f. בְּזוּיָה Y.Sot.V, end, 20d שהיתה נבואתו כ׳ his prophetic gift was degraded (by him). Ruth. R. to I, מי שהוא ב׳ בדבריו he who becomes contemptible through his own words (in not practicing what he teaches). Cant. R. to VI, 5 מה עז זו ב׳ as the goat is despised כך בְּזוּיִיןוכ׳ so were the Israelites made despicable at Shittim (through debauchery); a. fr. Pi. בִּיזָּה, בִּזָּה same. Ab. dR. Nath. l. c. Y. Sot. l. c. he (Isaac) is called Buzi, שבי׳ אתוכ׳ because he made all idolatrous temples appear contemptible (by his willingness to be sacrificed to the Lord). Gen. R. s. 30 (play on בוז Job 12:5) שהיו מְבַזִּים עליו they sneered at him. Snh.65b בִּיזִּיתֹו thou hast insulted him. Aboth III, 11 המְבַזֶּה אתוכ׳ he who disregards the festive weeks (treating them as week days); a. fr.Part. Pu. מְבוּזֶּה, pl. מְבוּזִּין. Ab. Zar. III, 3 המב׳ common vessels, opp. מכובדין ornamental; Tosef. ib. V (VI), 1 בזויין ed. Zuck. (Var. מב׳); Y. ib. III, 42d; a. e. Hithpa. הִתְבַּזָּה to be despised, humbled, exposed. Y.Taan.II, beg.65a you cannot compare המִתְבַּזֶּה מעצמווכ׳ one who humbles himself to one who is humbled by others. Keth.97b. Ruth. R. to I, 1 אימתיד״ת מִתְבַּזִּיןוכ׳ when are the words of the Law despised by the people? When the scholars make them contemptible (through their conduct); a. fr.

    Jewish literature > בזי

  • 106 בזה

    בזי, בָּזָה(b. h.; √בז to tread, v. בּוּז) to tread upon, whence to despise, spurn, degrade. Ab. dR. Nath. ch. XXIX הבּוֹזֶה את חבירווכ׳ he who spurns his neighbor (rebuking him) for a sacred cause. Ib. הן בּוֹזִין בעצמן they make themselves contemptible (neglecting their appearance). Part. pass. בָּזוּי, f. בְּזוּיָה Y.Sot.V, end, 20d שהיתה נבואתו כ׳ his prophetic gift was degraded (by him). Ruth. R. to I, מי שהוא ב׳ בדבריו he who becomes contemptible through his own words (in not practicing what he teaches). Cant. R. to VI, 5 מה עז זו ב׳ as the goat is despised כך בְּזוּיִיןוכ׳ so were the Israelites made despicable at Shittim (through debauchery); a. fr. Pi. בִּיזָּה, בִּזָּה same. Ab. dR. Nath. l. c. Y. Sot. l. c. he (Isaac) is called Buzi, שבי׳ אתוכ׳ because he made all idolatrous temples appear contemptible (by his willingness to be sacrificed to the Lord). Gen. R. s. 30 (play on בוז Job 12:5) שהיו מְבַזִּים עליו they sneered at him. Snh.65b בִּיזִּיתֹו thou hast insulted him. Aboth III, 11 המְבַזֶּה אתוכ׳ he who disregards the festive weeks (treating them as week days); a. fr.Part. Pu. מְבוּזֶּה, pl. מְבוּזִּין. Ab. Zar. III, 3 המב׳ common vessels, opp. מכובדין ornamental; Tosef. ib. V (VI), 1 בזויין ed. Zuck. (Var. מב׳); Y. ib. III, 42d; a. e. Hithpa. הִתְבַּזָּה to be despised, humbled, exposed. Y.Taan.II, beg.65a you cannot compare המִתְבַּזֶּה מעצמווכ׳ one who humbles himself to one who is humbled by others. Keth.97b. Ruth. R. to I, 1 אימתיד״ת מִתְבַּזִּיןוכ׳ when are the words of the Law despised by the people? When the scholars make them contemptible (through their conduct); a. fr.

    Jewish literature > בזה

  • 107 בָּזָה

    בזי, בָּזָה(b. h.; √בז to tread, v. בּוּז) to tread upon, whence to despise, spurn, degrade. Ab. dR. Nath. ch. XXIX הבּוֹזֶה את חבירווכ׳ he who spurns his neighbor (rebuking him) for a sacred cause. Ib. הן בּוֹזִין בעצמן they make themselves contemptible (neglecting their appearance). Part. pass. בָּזוּי, f. בְּזוּיָה Y.Sot.V, end, 20d שהיתה נבואתו כ׳ his prophetic gift was degraded (by him). Ruth. R. to I, מי שהוא ב׳ בדבריו he who becomes contemptible through his own words (in not practicing what he teaches). Cant. R. to VI, 5 מה עז זו ב׳ as the goat is despised כך בְּזוּיִיןוכ׳ so were the Israelites made despicable at Shittim (through debauchery); a. fr. Pi. בִּיזָּה, בִּזָּה same. Ab. dR. Nath. l. c. Y. Sot. l. c. he (Isaac) is called Buzi, שבי׳ אתוכ׳ because he made all idolatrous temples appear contemptible (by his willingness to be sacrificed to the Lord). Gen. R. s. 30 (play on בוז Job 12:5) שהיו מְבַזִּים עליו they sneered at him. Snh.65b בִּיזִּיתֹו thou hast insulted him. Aboth III, 11 המְבַזֶּה אתוכ׳ he who disregards the festive weeks (treating them as week days); a. fr.Part. Pu. מְבוּזֶּה, pl. מְבוּזִּין. Ab. Zar. III, 3 המב׳ common vessels, opp. מכובדין ornamental; Tosef. ib. V (VI), 1 בזויין ed. Zuck. (Var. מב׳); Y. ib. III, 42d; a. e. Hithpa. הִתְבַּזָּה to be despised, humbled, exposed. Y.Taan.II, beg.65a you cannot compare המִתְבַּזֶּה מעצמווכ׳ one who humbles himself to one who is humbled by others. Keth.97b. Ruth. R. to I, 1 אימתיד״ת מִתְבַּזִּיןוכ׳ when are the words of the Law despised by the people? When the scholars make them contemptible (through their conduct); a. fr.

    Jewish literature > בָּזָה

  • 108 סכן

    סְכֵן, סְכֵיןch. sam( Hithpa. הִסְתַּכֵּן to become confused, to be misled;). Y.Shebi.IV, 35b top וסכין and got himself into trouble. Y.Ab. Zar. II, 40d bot. רחם … וס׳ fell in love with a woman …, and became dangerously ill.; Y.Sabb.XIV, 14d bot. Y. Ab. Zar. l. c. ומשתי ולא יִסְכַּן and let him drink it, that he may not get ill. Y.Shek.V, 48d בעינה סַכְנַת she was in danger of losing her eye-sight; בימה ס׳ she was in danger of drowning, v. preced. Y.Ab. Zar. III, 42c וסַכְנָן נפשתא (not וסכנתן) human lives were in danger; a. fr. Pa. סַכֵּין to expose to danger; to hurt; to mislead, bring into trouble. Ber.25b סַכַּנְתּוּן לברי you might have brought my son into trouble (by causing him to sin unawares). Sabb.116a בעו לסַכּוּנֵיה they tried to give him trouble; a. fr.Part. pass. מְסַכַּן; f. מְסַכְּנָא. Targ. 2 Sam. 22:5.Y.Peah VIII, 21a top עד דהוא מצמית לון הוא מס׳ until he gets them together for a meeting, he might be in danger (of starving). Ithpa. אִסְתַּכֵּן to be exposed to danger, be hurt; to be in trouble. Targ. Y. Deut. 25:3. Targ. Ps. 119:109.Pes.112b וא׳ ליה and he might be injured; ib. ומִסְתַּכֵּן. Keth.61a אי לאו … אִסְתַּכְּנִי if he had not given it to me, I should have become seriously ill; a. e.

    Jewish literature > סכן

  • 109 סכין

    סְכֵן, סְכֵיןch. sam( Hithpa. הִסְתַּכֵּן to become confused, to be misled;). Y.Shebi.IV, 35b top וסכין and got himself into trouble. Y.Ab. Zar. II, 40d bot. רחם … וס׳ fell in love with a woman …, and became dangerously ill.; Y.Sabb.XIV, 14d bot. Y. Ab. Zar. l. c. ומשתי ולא יִסְכַּן and let him drink it, that he may not get ill. Y.Shek.V, 48d בעינה סַכְנַת she was in danger of losing her eye-sight; בימה ס׳ she was in danger of drowning, v. preced. Y.Ab. Zar. III, 42c וסַכְנָן נפשתא (not וסכנתן) human lives were in danger; a. fr. Pa. סַכֵּין to expose to danger; to hurt; to mislead, bring into trouble. Ber.25b סַכַּנְתּוּן לברי you might have brought my son into trouble (by causing him to sin unawares). Sabb.116a בעו לסַכּוּנֵיה they tried to give him trouble; a. fr.Part. pass. מְסַכַּן; f. מְסַכְּנָא. Targ. 2 Sam. 22:5.Y.Peah VIII, 21a top עד דהוא מצמית לון הוא מס׳ until he gets them together for a meeting, he might be in danger (of starving). Ithpa. אִסְתַּכֵּן to be exposed to danger, be hurt; to be in trouble. Targ. Y. Deut. 25:3. Targ. Ps. 119:109.Pes.112b וא׳ ליה and he might be injured; ib. ומִסְתַּכֵּן. Keth.61a אי לאו … אִסְתַּכְּנִי if he had not given it to me, I should have become seriously ill; a. e.

    Jewish literature > סכין

  • 110 סְכֵן

    סְכֵן, סְכֵיןch. sam( Hithpa. הִסְתַּכֵּן to become confused, to be misled;). Y.Shebi.IV, 35b top וסכין and got himself into trouble. Y.Ab. Zar. II, 40d bot. רחם … וס׳ fell in love with a woman …, and became dangerously ill.; Y.Sabb.XIV, 14d bot. Y. Ab. Zar. l. c. ומשתי ולא יִסְכַּן and let him drink it, that he may not get ill. Y.Shek.V, 48d בעינה סַכְנַת she was in danger of losing her eye-sight; בימה ס׳ she was in danger of drowning, v. preced. Y.Ab. Zar. III, 42c וסַכְנָן נפשתא (not וסכנתן) human lives were in danger; a. fr. Pa. סַכֵּין to expose to danger; to hurt; to mislead, bring into trouble. Ber.25b סַכַּנְתּוּן לברי you might have brought my son into trouble (by causing him to sin unawares). Sabb.116a בעו לסַכּוּנֵיה they tried to give him trouble; a. fr.Part. pass. מְסַכַּן; f. מְסַכְּנָא. Targ. 2 Sam. 22:5.Y.Peah VIII, 21a top עד דהוא מצמית לון הוא מס׳ until he gets them together for a meeting, he might be in danger (of starving). Ithpa. אִסְתַּכֵּן to be exposed to danger, be hurt; to be in trouble. Targ. Y. Deut. 25:3. Targ. Ps. 119:109.Pes.112b וא׳ ליה and he might be injured; ib. ומִסְתַּכֵּן. Keth.61a אי לאו … אִסְתַּכְּנִי if he had not given it to me, I should have become seriously ill; a. e.

    Jewish literature > סְכֵן

  • 111 סְכֵין

    סְכֵן, סְכֵיןch. sam( Hithpa. הִסְתַּכֵּן to become confused, to be misled;). Y.Shebi.IV, 35b top וסכין and got himself into trouble. Y.Ab. Zar. II, 40d bot. רחם … וס׳ fell in love with a woman …, and became dangerously ill.; Y.Sabb.XIV, 14d bot. Y. Ab. Zar. l. c. ומשתי ולא יִסְכַּן and let him drink it, that he may not get ill. Y.Shek.V, 48d בעינה סַכְנַת she was in danger of losing her eye-sight; בימה ס׳ she was in danger of drowning, v. preced. Y.Ab. Zar. III, 42c וסַכְנָן נפשתא (not וסכנתן) human lives were in danger; a. fr. Pa. סַכֵּין to expose to danger; to hurt; to mislead, bring into trouble. Ber.25b סַכַּנְתּוּן לברי you might have brought my son into trouble (by causing him to sin unawares). Sabb.116a בעו לסַכּוּנֵיה they tried to give him trouble; a. fr.Part. pass. מְסַכַּן; f. מְסַכְּנָא. Targ. 2 Sam. 22:5.Y.Peah VIII, 21a top עד דהוא מצמית לון הוא מס׳ until he gets them together for a meeting, he might be in danger (of starving). Ithpa. אִסְתַּכֵּן to be exposed to danger, be hurt; to be in trouble. Targ. Y. Deut. 25:3. Targ. Ps. 119:109.Pes.112b וא׳ ליה and he might be injured; ib. ומִסְתַּכֵּן. Keth.61a אי לאו … אִסְתַּכְּנִי if he had not given it to me, I should have become seriously ill; a. e.

    Jewish literature > סְכֵין

  • 112 צדק

    צָדַק(b. h.; reduplic. of זק; cmp. זָכָה) (to be clear, pure, sincere, to be right, true, just; to be cleared. Y.Snh.IV, 22b top יכול אם צ׳ בדינך יִצְדַּק בדיני you may think, if he (the guilty) is cleared in thy court, he will also be cleared in my (Gods) court. Pi. צִדֵּק 1) (cmp. זכה) to act in favor of a person; to be liberal. B. Bath.88b (ref. to Deut. 25:15) צַדֶּק משלך ותן לו be liberal with what is thine own and give it to him, i. e. add overweight and overmeasure (גֵּירוּמִים); Ḥull.134a (ref. to the poor mans share). Num. R. s. 2 (ref. to ואתן צדק Job 26:3) צי׳ עמהם שלאוכ׳ the Lord dealt kindly with them in not changing their arrangements. 2) to justify, declare or consider a person right; to defend. Gen. R. s. 49 (ref. to Ps. 45:8) אהבת לצַדֵּק את בריותיוכ׳ thou (Abraham) lovest to defend my creatures, and hatest to condemn them. Y.Snh.IV, beg.22a צַדְּקֵיהוּ consider him to be right (a true witness), opp. חקריהו cross-examine him; Deut. R. s. 5.Esp. צ׳ את הדין to justify Gods judgment, to submit to divine dispensation as just, to punishment as deserved. Sifra Shmini, introd. כיון ששמע אהרן כן צ׳ … ושתק when Aaron heard this, he submitted to divine judgment and kept his peace (Lev. 10:3). Ib. אברהם צי׳ עליווכ׳ Abraham resigned himself to Gods will, for we read (Gen. 18:27), ‘I am dust and ashes. Ib. צִידְּקוּ עליהםוכ׳ they resigned themselves Y.Sot.VIII, 22c bot. צ̇ד̇ק̇יהו שצ̇יד̇ק̇ עליווכ׳. Shallum was surnamed Zedekiah (justifier of God), because he justified Gods judgment upon him. Ab. Zar.18a בשעה שיצאו … צידקו עליהםוכ׳ all three of them, when they were taken out for execution, resigned themselves (reciting an appropriate Bible verse); a. fr.Part. pass. מְצוּדָּק; pl. מְצוּדָּקִים. Mekh. Mishp., s. 20 (ref. to Ex. 23:8) שונא דברים המצ׳וכ׳ he will hate the justified words (the exhortations to justice) spoken at Sinai; Yalk. Ex. 353 (not דברי). Hif. הִצְדִּיק 1) to justify, clear, declare to be right; to make virtuous. Snh.10a (ref. to Deut. 25:1) עדים שהרשיעו את הצדיק ואתו … והִצְדִּיקוּוכ׳ when witnesses denounced an innocent man, and other witnesses came and justified him that was right, and thus exposed those (first witnesses) as wicked men; Macc.2b. Gen. R. s. 21 (ref. to Ps. 16:5) לכשיקיץ … אני מַצְדִּיקוֹ מאותה גזרה when he that is created in thine (Adams) image shall awake (when the Messiah comes) …, then I shall clear him from this decree (of expulsion from Eden). Lev. R. s. 4, beg. (ref. to Koh. 3:16) מקום שהִצְדַּקְתִּיםוכ׳ there where I made them virtuous and called them divine beings …, there they acted wickedly Gen. R. s. 43 (ref. to Gen. 14:18) מַצְדִּיקוכ׳ המקום הזה this place (Salem-Jerusalem) makes its inhabitants righteous.ה׳ עליו את הדין to deal strictly with. Taan.8a כל המצדיק … מַצְדִּיקִין עליו את הדיןוכ׳ he who makes himself righteous here below (who strives for righteousness) is judged righteously (strictly dealt with) in the judgment above (cmp. Yeb.121b quot. s. v. דִּקְדֵּק). Hor.11b (play on צדקיהו) אמר לו יה יַצְדִּיק עליךוכ׳ he (Nebuchadnezzar) said to him, Yah shall deal strictly with thee, if thou wilt rebel against me; a. fr. 2) to treat with צְדָקָה, to be liberal towards. Y.Peah IV, end 18c (alluding to Ps. 82:3) עני ורש הַצְדִּיקוּהוּ במתנותיו (not ועשיר) treat the poor and needy liberally as regards the gifts belonging to him (v. Ḥull.134a quot. supra). 3) ה׳ את הדין to submit to divine judgment, be resigned (v. supra). Sifra l. c. למודים צדיקים שמַצְדִּיקִיםוכ׳ the righteous are wont to resign themselves to the will of God. Taan.11a מצדיק עליווכ׳ he acknowledges the justice of the verdict and says, you have judged me rightly Ber.19a והוא עומד ומצדיקוכ׳ he (the mourner) stands up and declares the judgment to be just ; a. fr.Part. pass. מוּצְדָּק justified, lawfully qualified. Gitt.86a (in a Chaldaic formula of sale of a slave) מ׳ לעבדו, v. עַבְדּוּתָא. Hithpa. הִצְטַדֵּק to justify ones self, excuse ones self. Gen. R. s. 92 (ref. to Gen. 44:16) מה נִצְטַּדָּק בדינה how can we justify ourselves for what we have done in the case of Dinah (that we killed the Shechemites)? ; Yalk. ib. 150.

    Jewish literature > צדק

  • 113 צָדַק

    צָדַק(b. h.; reduplic. of זק; cmp. זָכָה) (to be clear, pure, sincere, to be right, true, just; to be cleared. Y.Snh.IV, 22b top יכול אם צ׳ בדינך יִצְדַּק בדיני you may think, if he (the guilty) is cleared in thy court, he will also be cleared in my (Gods) court. Pi. צִדֵּק 1) (cmp. זכה) to act in favor of a person; to be liberal. B. Bath.88b (ref. to Deut. 25:15) צַדֶּק משלך ותן לו be liberal with what is thine own and give it to him, i. e. add overweight and overmeasure (גֵּירוּמִים); Ḥull.134a (ref. to the poor mans share). Num. R. s. 2 (ref. to ואתן צדק Job 26:3) צי׳ עמהם שלאוכ׳ the Lord dealt kindly with them in not changing their arrangements. 2) to justify, declare or consider a person right; to defend. Gen. R. s. 49 (ref. to Ps. 45:8) אהבת לצַדֵּק את בריותיוכ׳ thou (Abraham) lovest to defend my creatures, and hatest to condemn them. Y.Snh.IV, beg.22a צַדְּקֵיהוּ consider him to be right (a true witness), opp. חקריהו cross-examine him; Deut. R. s. 5.Esp. צ׳ את הדין to justify Gods judgment, to submit to divine dispensation as just, to punishment as deserved. Sifra Shmini, introd. כיון ששמע אהרן כן צ׳ … ושתק when Aaron heard this, he submitted to divine judgment and kept his peace (Lev. 10:3). Ib. אברהם צי׳ עליווכ׳ Abraham resigned himself to Gods will, for we read (Gen. 18:27), ‘I am dust and ashes. Ib. צִידְּקוּ עליהםוכ׳ they resigned themselves Y.Sot.VIII, 22c bot. צ̇ד̇ק̇יהו שצ̇יד̇ק̇ עליווכ׳. Shallum was surnamed Zedekiah (justifier of God), because he justified Gods judgment upon him. Ab. Zar.18a בשעה שיצאו … צידקו עליהםוכ׳ all three of them, when they were taken out for execution, resigned themselves (reciting an appropriate Bible verse); a. fr.Part. pass. מְצוּדָּק; pl. מְצוּדָּקִים. Mekh. Mishp., s. 20 (ref. to Ex. 23:8) שונא דברים המצ׳וכ׳ he will hate the justified words (the exhortations to justice) spoken at Sinai; Yalk. Ex. 353 (not דברי). Hif. הִצְדִּיק 1) to justify, clear, declare to be right; to make virtuous. Snh.10a (ref. to Deut. 25:1) עדים שהרשיעו את הצדיק ואתו … והִצְדִּיקוּוכ׳ when witnesses denounced an innocent man, and other witnesses came and justified him that was right, and thus exposed those (first witnesses) as wicked men; Macc.2b. Gen. R. s. 21 (ref. to Ps. 16:5) לכשיקיץ … אני מַצְדִּיקוֹ מאותה גזרה when he that is created in thine (Adams) image shall awake (when the Messiah comes) …, then I shall clear him from this decree (of expulsion from Eden). Lev. R. s. 4, beg. (ref. to Koh. 3:16) מקום שהִצְדַּקְתִּיםוכ׳ there where I made them virtuous and called them divine beings …, there they acted wickedly Gen. R. s. 43 (ref. to Gen. 14:18) מַצְדִּיקוכ׳ המקום הזה this place (Salem-Jerusalem) makes its inhabitants righteous.ה׳ עליו את הדין to deal strictly with. Taan.8a כל המצדיק … מַצְדִּיקִין עליו את הדיןוכ׳ he who makes himself righteous here below (who strives for righteousness) is judged righteously (strictly dealt with) in the judgment above (cmp. Yeb.121b quot. s. v. דִּקְדֵּק). Hor.11b (play on צדקיהו) אמר לו יה יַצְדִּיק עליךוכ׳ he (Nebuchadnezzar) said to him, Yah shall deal strictly with thee, if thou wilt rebel against me; a. fr. 2) to treat with צְדָקָה, to be liberal towards. Y.Peah IV, end 18c (alluding to Ps. 82:3) עני ורש הַצְדִּיקוּהוּ במתנותיו (not ועשיר) treat the poor and needy liberally as regards the gifts belonging to him (v. Ḥull.134a quot. supra). 3) ה׳ את הדין to submit to divine judgment, be resigned (v. supra). Sifra l. c. למודים צדיקים שמַצְדִּיקִיםוכ׳ the righteous are wont to resign themselves to the will of God. Taan.11a מצדיק עליווכ׳ he acknowledges the justice of the verdict and says, you have judged me rightly Ber.19a והוא עומד ומצדיקוכ׳ he (the mourner) stands up and declares the judgment to be just ; a. fr.Part. pass. מוּצְדָּק justified, lawfully qualified. Gitt.86a (in a Chaldaic formula of sale of a slave) מ׳ לעבדו, v. עַבְדּוּתָא. Hithpa. הִצְטַדֵּק to justify ones self, excuse ones self. Gen. R. s. 92 (ref. to Gen. 44:16) מה נִצְטַּדָּק בדינה how can we justify ourselves for what we have done in the case of Dinah (that we killed the Shechemites)? ; Yalk. ib. 150.

    Jewish literature > צָדַק

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