we+stopped

פָּקַק 1) to split, drive into, force open. Sabb.155b ופוֹקֵק Ms. M., v. פָּקַס I.Denom. פֶּקֶק. 2) (denom. of פֶּקֶק; cmp. חָרַק a. חֶרֶק) to insert a stop-gap; to stop. Kel. III, 8 משפך … שפְּקָקוֹוכ׳ (not שפקקה) a funnel of wood or clay stopped off with pitch. Ib. XXVIII, 2 שהתקינו לָפוֹק בו את המרחץ (ed. Dehr. לפַקֵּק) (a shred) with which it was intended to fill up a gap in the bath. Y.Erub.III, end, 25b צריך לפוק he must stop it off. Tosef. ib. XI (VII), 10 פּוֹקְקִין את הביבוכ׳ you may stop off a gutter with a cloth. Y.Sabb.XVII, 16b top קנה שהתקינו להיות פּוֹקֵק בו החלון a pole (with a coil or a board attached) which has been prepared to close the sky light with it; (Tosef. ib. XIV (XV), 3 להיות פותח ונועל בו), v. פֶּקֶק. Bab. ib. 64b פוקק לה זוג בצוארהוכ׳ he may muffle the bell on an animals neck (that it should not ring), and walk with it ; a. fr.Part. pass. פָּקוּק; pl. פְּקוּקִין Ib. אע״פ שפ׳ nor should the animal be led out with a bell, even if it is muffled. Y.Ter.VIII, 45d מכוסה ואינו פ׳ if the bottle is covered but not stopped; Tosef. ib. VII, 16 (read:) מכוסין ואינן פקוקין (and correct the entire passage in conformity with Y. l. c.), v. פֶּקֶק. Pi. פִּיקֵּק same, v. supra.Tosef.Maasr.I, 5 מפקק ed. Zuck., v. פָּקַס II. Hithpa. הִתְפַּקֵּק, Nithpa. נִתְפַּקֵּק 1) to be shaken, loosened. Ber.28b שיִתְפַּקְּקוּ, v. פִּקְפֵּק. Tanḥ. Aḥăré 8 בשעה שנִתְפַּקְּקָה הכהונהוכ׳ when the priesthood in the hands of Aaron became shaky (was disputed); v. פִּקְפֵּק. 2) to be stopped. Yeb.63b מִתְפַּקְּקִין, v. פִּקְפֵּק.

פָּקַק 1) to split, drive into, force open. Sabb.155b ופוֹקֵק Ms. M., v. פָּקַס I.Denom. פֶּקֶק. 2) (denom. of פֶּקֶק; cmp. חָרַק a. חֶרֶק) to insert a stop-gap; to stop. Kel. III, 8 משפך … שפְּקָקוֹוכ׳ (not שפקקה) a funnel of wood or clay stopped off with pitch. Ib. XXVIII, 2 שהתקינו לָפוֹק בו את המרחץ (ed. Dehr. לפַקֵּק) (a shred) with which it was intended to fill up a gap in the bath. Y.Erub.III, end, 25b צריך לפוק he must stop it off. Tosef. ib. XI (VII), 10 פּוֹקְקִין את הביבוכ׳ you may stop off a gutter with a cloth. Y.Sabb.XVII, 16b top קנה שהתקינו להיות פּוֹקֵק בו החלון a pole (with a coil or a board attached) which has been prepared to close the sky light with it; (Tosef. ib. XIV (XV), 3 להיות פותח ונועל בו), v. פֶּקֶק. Bab. ib. 64b פוקק לה זוג בצוארהוכ׳ he may muffle the bell on an animals neck (that it should not ring), and walk with it ; a. fr.Part. pass. פָּקוּק; pl. פְּקוּקִין Ib. אע״פ שפ׳ nor should the animal be led out with a bell, even if it is muffled. Y.Ter.VIII, 45d מכוסה ואינו פ׳ if the bottle is covered but not stopped; Tosef. ib. VII, 16 (read:) מכוסין ואינן פקוקין (and correct the entire passage in conformity with Y. l. c.), v. פֶּקֶק. Pi. פִּיקֵּק same, v. supra.Tosef.Maasr.I, 5 מפקק ed. Zuck., v. פָּקַס II. Hithpa. הִתְפַּקֵּק, Nithpa. נִתְפַּקֵּק 1) to be shaken, loosened. Ber.28b שיִתְפַּקְּקוּ, v. פִּקְפֵּק. Tanḥ. Aḥăré 8 בשעה שנִתְפַּקְּקָה הכהונהוכ׳ when the priesthood in the hands of Aaron became shaky (was disputed); v. פִּקְפֵּק. 2) to be stopped. Yeb.63b מִתְפַּקְּקִין, v. פִּקְפֵּק.

סָכַר(b. h.; cmp. סָכַךְ I) to bar, dam in; to stop, choke; v. אַסְכָּרָה. Nif. נִסְכּר to be choked, stopped. Tanḥ. Pkudé 2 יִסָּכֵר פיהם שלוכ׳ let the mouth of the nations be stopped. Hithpa. הִסְתַּכֵּר to be dammed in; trnsf. (cmp. Is. 19:4) to be hindered, curbed. Y.Hor.III, 48c top צפה … להַיסְתַּכֵּר במלכיותוכ׳ (Var. להַיסְתַּכֵּךְ) Moses divined that the Israelites would be curbed (oppressed) by foreign governments, and their chiefs would stand by them (protect them).

סָכַר(b. h.; cmp. סָכַךְ I) to bar, dam in; to stop, choke; v. אַסְכָּרָה. Nif. נִסְכּר to be choked, stopped. Tanḥ. Pkudé 2 יִסָּכֵר פיהם שלוכ׳ let the mouth of the nations be stopped. Hithpa. הִסְתַּכֵּר to be dammed in; trnsf. (cmp. Is. 19:4) to be hindered, curbed. Y.Hor.III, 48c top צפה … להַיסְתַּכֵּר במלכיותוכ׳ (Var. להַיסְתַּכֵּךְ) Moses divined that the Israelites would be curbed (oppressed) by foreign governments, and their chiefs would stand by them (protect them).

סָתַם(b. h.; = סחתם, Saf. of חתם) 1) to stop up, close, shut. Ab. Zar. V, 3 כדי שישתום ויִסְתּוֹם ויגוב, v. נָגַב. B. Mets.VII, 5 שלא יהא … ויהא סוֹתֵם את הפתחוכ׳ that he (the laborer) must not be greedy so as to shut the door before himself (make himself objectionable to employers). Ḥull.43a, a. e. מרה שניקבה וכבד סוֹתַמְתָּהּ if the bladder of the gall is perforated, and the liver (adhering to the perforated spot) closes it up. Ib. 49b חלב טהור סותם clean fat (such as it is permitted to eat) forms a stopper (to an adjacent organ, and makes the animal so affected permitted). Pes.IV, 9 (56a) ס׳ מי גיחוןוכ׳ he stopped up the water of the upper Gihon (2 Chr. 32:3); a. fr.Part. pass. סָתוּם; f. סְתוּמָה; pl. סְתוּמִים, סְתוּמִין; סְתוּמוֹת. Yeb.71b; Nidd.30b; Lev. R. s. 14 נפתח הס׳ ונסתםוכ׳ the organ which (in the embryonic stage) was closed, opens, and that which was open, closes itself. Bets.IV, 3 בית … ס׳ a room filled with fruit which was closed up (with bricks). Y. ib. 62c bot. לפסים ס׳ pots with their lids on (not yet cut apart); Tosef. ib. III, 13; Tosef.Sabb. XVI (XVII), 13. Snh.94a (ref. to לסרבה, Is. 9:6) מפני מה כל מ״ם … וזה ס׳ why is every Mem in the middle of a word open, and this one is closed (final Mem). Meg.3a פתוחין … וס׳ בסוףוכ׳ open in the middle of words and closed at the end (v. מנצפ״ך); a. fr.Esp. פרשה סתומה a paragraph in the Torah separated from the preceding by a vacant space in the middle of the line, opp. to פתוחה a section beginning a new indented line. Gen. R. s. 96, beg., v. infra. Treat. Sofrim I, 14 איזוהי ס׳ כל שהניחוכ׳ what is a closed paragraph? When space is left ; וכמה יניח … ותהא נקראת ס׳ and how much space must be left …, in order that the paragraph may be called closed?; a. fr. 2) to conceal. Gen. R. l. c. (ref. to the section beginning with Gen. 47:28) that paragraph is closed, שס׳ ממנווכ׳ because the Lord concealed from his vision all (coming) troubles; (Yalk. ib. 154 שנסתמו ממנו, v. infra); a. e.Part. pass. as ab. concealed, not explicitly stated, opp. מפורש. Zeb.53a יִלָּמֵד ס׳ מן המפורש let that which is not explicitly stated in a law be derived (by analogy) from what is explicitly stated; Sifra Aḥăré, beg. יְלַמֵּד פתוח על הס׳ let the explicit statement throw light on the implicit. Meg.15a כל … אבותיו ס׳ a person (mentioned in the Bible) whose deeds and the deeds of whose ancestors are not stated; a. fr.Y. Bets. l. c. (in Chald. dict.) סתומה the anonymous opinion, v. סְתָמָא. Nif. נִסְתַּם, Hithpa. הִסְתַּתֵּם, Nithpa. נִסְתַּתֵּם to be closed; to be concealed; to be silenced. Gen. R. l. c. בקש … ונ׳ ממנו Jacob wanted to reveal the end of the captivity, and it was closed before him; Yalk. ib. l. c. נִסְתְּמוּ ממנו, v. supra. Cant. R. to I, 4 היה אומר … ומִסְתַּתְּמִין he said a word (of charm) over them, and they became silent (dumb). Snh.31b לעולם … עד שיִסְתַּתֵּם טענותיו (Alf. שיִסְתּוֹם; Asheri שיסתיר) he may continually bring evidence and refute, until he declares himself closed as to his pleas, i. e., until he declares that he has no more evidence to offer. Yeb.76a; Tosef. ib. X, 4, a. e. נ׳ כשר if the perforation in the membrum has closed itself again, he is considered unblemished. Kel. XIV, 8 נִסְתַּתְּמוּ נקבין if the holes have been stopped up. Snh.94a לכך נ׳ therefore the Mem was closed (the final מ was written). Sot.13b נסתתמו ממנו שעריוכ׳ the gates of wisdom were closed before him (he lost his judicial judgment); a. e. Pi. סִיתֵּם to close, Y.Snh.X, 28c bot. היו … מְסַתְּמִיןוכ׳ the ministering angels closed the windows (of heaven) that the prayer of Manasseh might not rise; Deut. R. s. 2; (Pesik. Shub., p. 162b> סוֹתְמִין).

סָתַם(b. h.; = סחתם, Saf. of חתם) 1) to stop up, close, shut. Ab. Zar. V, 3 כדי שישתום ויִסְתּוֹם ויגוב, v. נָגַב. B. Mets.VII, 5 שלא יהא … ויהא סוֹתֵם את הפתחוכ׳ that he (the laborer) must not be greedy so as to shut the door before himself (make himself objectionable to employers). Ḥull.43a, a. e. מרה שניקבה וכבד סוֹתַמְתָּהּ if the bladder of the gall is perforated, and the liver (adhering to the perforated spot) closes it up. Ib. 49b חלב טהור סותם clean fat (such as it is permitted to eat) forms a stopper (to an adjacent organ, and makes the animal so affected permitted). Pes.IV, 9 (56a) ס׳ מי גיחוןוכ׳ he stopped up the water of the upper Gihon (2 Chr. 32:3); a. fr.Part. pass. סָתוּם; f. סְתוּמָה; pl. סְתוּמִים, סְתוּמִין; סְתוּמוֹת. Yeb.71b; Nidd.30b; Lev. R. s. 14 נפתח הס׳ ונסתםוכ׳ the organ which (in the embryonic stage) was closed, opens, and that which was open, closes itself. Bets.IV, 3 בית … ס׳ a room filled with fruit which was closed up (with bricks). Y. ib. 62c bot. לפסים ס׳ pots with their lids on (not yet cut apart); Tosef. ib. III, 13; Tosef.Sabb. XVI (XVII), 13. Snh.94a (ref. to לסרבה, Is. 9:6) מפני מה כל מ״ם … וזה ס׳ why is every Mem in the middle of a word open, and this one is closed (final Mem). Meg.3a פתוחין … וס׳ בסוףוכ׳ open in the middle of words and closed at the end (v. מנצפ״ך); a. fr.Esp. פרשה סתומה a paragraph in the Torah separated from the preceding by a vacant space in the middle of the line, opp. to פתוחה a section beginning a new indented line. Gen. R. s. 96, beg., v. infra. Treat. Sofrim I, 14 איזוהי ס׳ כל שהניחוכ׳ what is a closed paragraph? When space is left ; וכמה יניח … ותהא נקראת ס׳ and how much space must be left …, in order that the paragraph may be called closed?; a. fr. 2) to conceal. Gen. R. l. c. (ref. to the section beginning with Gen. 47:28) that paragraph is closed, שס׳ ממנווכ׳ because the Lord concealed from his vision all (coming) troubles; (Yalk. ib. 154 שנסתמו ממנו, v. infra); a. e.Part. pass. as ab. concealed, not explicitly stated, opp. מפורש. Zeb.53a יִלָּמֵד ס׳ מן המפורש let that which is not explicitly stated in a law be derived (by analogy) from what is explicitly stated; Sifra Aḥăré, beg. יְלַמֵּד פתוח על הס׳ let the explicit statement throw light on the implicit. Meg.15a כל … אבותיו ס׳ a person (mentioned in the Bible) whose deeds and the deeds of whose ancestors are not stated; a. fr.Y. Bets. l. c. (in Chald. dict.) סתומה the anonymous opinion, v. סְתָמָא. Nif. נִסְתַּם, Hithpa. הִסְתַּתֵּם, Nithpa. נִסְתַּתֵּם to be closed; to be concealed; to be silenced. Gen. R. l. c. בקש … ונ׳ ממנו Jacob wanted to reveal the end of the captivity, and it was closed before him; Yalk. ib. l. c. נִסְתְּמוּ ממנו, v. supra. Cant. R. to I, 4 היה אומר … ומִסְתַּתְּמִין he said a word (of charm) over them, and they became silent (dumb). Snh.31b לעולם … עד שיִסְתַּתֵּם טענותיו (Alf. שיִסְתּוֹם; Asheri שיסתיר) he may continually bring evidence and refute, until he declares himself closed as to his pleas, i. e., until he declares that he has no more evidence to offer. Yeb.76a; Tosef. ib. X, 4, a. e. נ׳ כשר if the perforation in the membrum has closed itself again, he is considered unblemished. Kel. XIV, 8 נִסְתַּתְּמוּ נקבין if the holes have been stopped up. Snh.94a לכך נ׳ therefore the Mem was closed (the final מ was written). Sot.13b נסתתמו ממנו שעריוכ׳ the gates of wisdom were closed before him (he lost his judicial judgment); a. e. Pi. סִיתֵּם to close, Y.Snh.X, 28c bot. היו … מְסַתְּמִיןוכ׳ the ministering angels closed the windows (of heaven) that the prayer of Manasseh might not rise; Deut. R. s. 2; (Pesik. Shub., p. 162b> סוֹתְמִין).

סְתַםch. sam(סתםSaf.). Targ. 2 Chr. 32:3. Targ. II Esth. 1:2 (3) ס׳ נפשיה (the gate) closed itself; a. fr.Part. pass. סְתִים; f. סְתִימָא; pl. סְתִימִין, סְתִימַיָּא; סְתִימָן. Targ. Ez. 41:16. Targ. Y. I Gen. 49:1; a. e.Ḥull.49b חד סָתֵים one of them stops up a perforation (by close adhesion, v. preced.). Ib. sq. אינהו … ולדידן מִיסְתַּם נמי לא ס׳ they eat (that kind of fat), and for us was it not even to have the effect of closing up the perforation (that the animal in the case be permitted)?; a. fr.Esp. to conceal an authority; to state a law without naming the author. Bets.2a (ref. to Sabb.XXIV, 4) דס׳ לן תנא כר״ש where the editor of the Mishnah states the law anonymously, in agreement with R. S.s opinion. Ib. b (ref. to Bets.IV, 3) דס׳ לן תנא כד״י where the editor gives R. Judahs opinion anonymously; a. fr. Pa. סַתֵּם same. Gitt.68a וסַתְּמִינְהוּ בגבביוכ׳ and stopped the waters up with wool.Part. pass. מְסַתַּם; f. מְסַתְּמָא; pl. מְסַתְּמִין; מְסַתְּמָן. Meg.3a in the Prophets איכא מילי … דמ׳ (Ms. O. דסְתִימָן) some things are clearly stated, others obscurely. Ithpa. אִסְתַּתַּם; Ithpe. אִסְתְּתַם to be closed, stopped up, sealed. Targ. Esth. 8:10. Ib. 5:14 (some ed. אסתממו, incorr.); a. fr.Targ. Y. Lev. 15:3 אִיתְסַתַּם (v. חֲתַם.).Keth.106a איסתתם טענתיה (v. preced.) he declared he had nothing to say (was intimidated). Shebu.30b מִסְתַּתְּמָן טענתיה דבעלוכ׳ (Ms. M. קמִסְתַּתְּמָא) the opponent will be intimidated; Yalk. Deut. 922 מִיסַּתְּמָא טענתיהוכ׳; a. e.

סְתַםch. sam(סתםSaf.). Targ. 2 Chr. 32:3. Targ. II Esth. 1:2 (3) ס׳ נפשיה (the gate) closed itself; a. fr.Part. pass. סְתִים; f. סְתִימָא; pl. סְתִימִין, סְתִימַיָּא; סְתִימָן. Targ. Ez. 41:16. Targ. Y. I Gen. 49:1; a. e.Ḥull.49b חד סָתֵים one of them stops up a perforation (by close adhesion, v. preced.). Ib. sq. אינהו … ולדידן מִיסְתַּם נמי לא ס׳ they eat (that kind of fat), and for us was it not even to have the effect of closing up the perforation (that the animal in the case be permitted)?; a. fr.Esp. to conceal an authority; to state a law without naming the author. Bets.2a (ref. to Sabb.XXIV, 4) דס׳ לן תנא כר״ש where the editor of the Mishnah states the law anonymously, in agreement with R. S.s opinion. Ib. b (ref. to Bets.IV, 3) דס׳ לן תנא כד״י where the editor gives R. Judahs opinion anonymously; a. fr. Pa. סַתֵּם same. Gitt.68a וסַתְּמִינְהוּ בגבביוכ׳ and stopped the waters up with wool.Part. pass. מְסַתַּם; f. מְסַתְּמָא; pl. מְסַתְּמִין; מְסַתְּמָן. Meg.3a in the Prophets איכא מילי … דמ׳ (Ms. O. דסְתִימָן) some things are clearly stated, others obscurely. Ithpa. אִסְתַּתַּם; Ithpe. אִסְתְּתַם to be closed, stopped up, sealed. Targ. Esth. 8:10. Ib. 5:14 (some ed. אסתממו, incorr.); a. fr.Targ. Y. Lev. 15:3 אִיתְסַתַּם (v. חֲתַם.).Keth.106a איסתתם טענתיה (v. preced.) he declared he had nothing to say (was intimidated). Shebu.30b מִסְתַּתְּמָן טענתיה דבעלוכ׳ (Ms. M. קמִסְתַּתְּמָא) the opponent will be intimidated; Yalk. Deut. 922 מִיסַּתְּמָא טענתיהוכ׳; a. e.

פִּקְפֵּק(v. פָּקַק) 1) to drive a wedge in; to loosen, shake. Midr. Till. to Ps. 53 v. infra. Succ.I, 7 (15a) מְפַקְפֵּק ונוטלוכ׳ he loosens (the boards of the ceiling) and takes one board out. Y.Sabb.XV, beg.15a מְפַקְפְּקִין ומפקיעיןוכ׳ (not בו) you may loosen the knot, or ravel it out, or untie, v. פָּקַע; מפקפקין ולא מפקיעין you may loosen the knot, but not ravel it out; ib. XX, end, 17d; Y.Meg.I, 71a; Y.Bets. V, 63b top (not פקפקין).Part. pass. מְפוּקְפָּק; f. מְפוּקְפֶּקֶת; pl. מְפוּקְפָּקִים, מְפוּקְפָּקִין; מְפוּקְפָּקוֹת. Gen. R. s. 78 היו הברכות מפ׳וכ׳ the blessings were as yet shaky (uncertain) in his hands, opp. נתאוששו, v. אוּש; ib. s. 67.Trnsf. (to shake the foundations of,) to contest the validity of, make light of. Eduy. V, 6 פ׳ בטהרת ידים he contested the rabbinical regulations concerning cleanness of hands; Ber.19a. Ab. Zar.35a גזירה … ואין מְפַקְפְּקִין בה it is a recent enactment, and you must not shake it (discuss its reason before a year is past); a. e. 2) (sub. פיו, or דבר) to insert a wedge or coil in ones mouth, be gagged, estopped from speaking. Midr. Till. to Ps. 53 (ref. to פוקה, 1 Sam. 25:31) (read as in ed. Bub. אם הן באין אצלך לדין מה אתה עושה ואתה מְפַקְפֵּק בדבר ואין אתה יכול להוציאווכ׳ if men will come to thee for judgment, what wilt thou do? Thou wilt gag (thy mouth) with a word and be unable to bring it out, when they will say, has he not done so unto Nabal? Thus the text (I Sam. l. c.) reads, ‘and let this not be unto thee a stopper, אל תְּפַקְפֵּק בפיךוכ׳ do not put a gag in thy mouth (do not make thyself unable to give judgment boldly), nor say ; Yalk. Sam. 134. Hithpa. הִתְפַּקְפַּק 1) to be shaken, loosened. Ber.28b man must bow at prayer עד שיִתְפַּקְפְּקוּ כלוכ׳ Ms. M. a. Ar. (ed. שיִתְפַּקְּקוּ v. R. D. S. a. l. note 400) until all the vertebrae of the spine seem to be loosened. 2) (v. פָּקַק) to be stopped off. Yeb.63b עונותיו מִתְפַּקְפְּקִין Ar. (ed. מִתְפַּקְּקִין) his sins are stopped off (cannot come forth to accuse him).

פִּקְפֵּק(v. פָּקַק) 1) to drive a wedge in; to loosen, shake. Midr. Till. to Ps. 53 v. infra. Succ.I, 7 (15a) מְפַקְפֵּק ונוטלוכ׳ he loosens (the boards of the ceiling) and takes one board out. Y.Sabb.XV, beg.15a מְפַקְפְּקִין ומפקיעיןוכ׳ (not בו) you may loosen the knot, or ravel it out, or untie, v. פָּקַע; מפקפקין ולא מפקיעין you may loosen the knot, but not ravel it out; ib. XX, end, 17d; Y.Meg.I, 71a; Y.Bets. V, 63b top (not פקפקין).Part. pass. מְפוּקְפָּק; f. מְפוּקְפֶּקֶת; pl. מְפוּקְפָּקִים, מְפוּקְפָּקִין; מְפוּקְפָּקוֹת. Gen. R. s. 78 היו הברכות מפ׳וכ׳ the blessings were as yet shaky (uncertain) in his hands, opp. נתאוששו, v. אוּש; ib. s. 67.Trnsf. (to shake the foundations of,) to contest the validity of, make light of. Eduy. V, 6 פ׳ בטהרת ידים he contested the rabbinical regulations concerning cleanness of hands; Ber.19a. Ab. Zar.35a גזירה … ואין מְפַקְפְּקִין בה it is a recent enactment, and you must not shake it (discuss its reason before a year is past); a. e. 2) (sub. פיו, or דבר) to insert a wedge or coil in ones mouth, be gagged, estopped from speaking. Midr. Till. to Ps. 53 (ref. to פוקה, 1 Sam. 25:31) (read as in ed. Bub. אם הן באין אצלך לדין מה אתה עושה ואתה מְפַקְפֵּק בדבר ואין אתה יכול להוציאווכ׳ if men will come to thee for judgment, what wilt thou do? Thou wilt gag (thy mouth) with a word and be unable to bring it out, when they will say, has he not done so unto Nabal? Thus the text (I Sam. l. c.) reads, ‘and let this not be unto thee a stopper, אל תְּפַקְפֵּק בפיךוכ׳ do not put a gag in thy mouth (do not make thyself unable to give judgment boldly), nor say ; Yalk. Sam. 134. Hithpa. הִתְפַּקְפַּק 1) to be shaken, loosened. Ber.28b man must bow at prayer עד שיִתְפַּקְפְּקוּ כלוכ׳ Ms. M. a. Ar. (ed. שיִתְפַּקְּקוּ v. R. D. S. a. l. note 400) until all the vertebrae of the spine seem to be loosened. 2) (v. פָּקַק) to be stopped off. Yeb.63b עונותיו מִתְפַּקְפְּקִין Ar. (ed. מִתְפַּקְּקִין) his sins are stopped off (cannot come forth to accuse him).

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