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  • 101 на глаз

    * * *
    На глаз
     To the eye, polymer solution jets appear much more compact than those of pure water.
     Contact was confirmed both visually and by touch prior to the test of each support.

    Русско-английский научно-технический словарь переводчика > на глаз

  • 102 было решено, что необходимость в ... отсутствует

    Было решено, что необходимость в... отсутствует-- It was not judged necessary for this presentation to combine the simple equation(s) with a more complete velocity profile.

    Русско-английский научно-технический словарь переводчика > было решено, что необходимость в ... отсутствует

  • 103 admodum

    ad-mŏdum, adv. [modus], prop., to the measure or limit (scarcely found in the poets, except the comic poets);

    as, postea ubi occipiet fervere, paulisper demittito, usque admodum dum quinquies quinque numeres,

    quite to the limit till you count, until you count, Cato, R. R. 156, 2 (like fere and omnino, freq. put after its word).— Hence,
    I.
    To a (great) measure, in a high degree, much, very. —With adj., P. adj., vbs., and adv.
    (α).
    With adj.:

    admodum causam gravem,

    Lucil. 29, 19 Müll.:

    admodum antiqui,

    Cic. Phil. 5, 47:

    admodum amplum et excelsum,

    id. Verr. 4, 74:

    utrique nostrum gratum admodum feceris,

    id. Lael. 4, 16; so id. Verr. 2, 3, 10:

    nec admodum in virum honorificum,

    Liv. 6, 34, 8:

    in quo multum admodum fortunae datur,

    Cic. Fin. 5, 5, 12:

    neque admodum sunt multi,

    Nep. Reg. 1, 1:

    admodum magnis itineribus,

    Caes. B. G. 7, 56:

    admodum pauci,

    Cic. Phil. 3, 36; 14, 27; id. N. D. 3, 69; Tac. G. 18:

    pauci admodum,

    Liv. 10, 41:

    iter angustum admodum,

    Sall. J. 92:

    admodum nimia ubertas,

    very excessive, Col. 4, 21:

    admodum dives,

    Suet. Caes. 1:

    brevis admodum,

    id. ib. 56.—And strengthened by quam, q. v. (only before and after the class. per.):

    hic admodum quam saevus est,

    very cruel indeed, Plaut. Am. 1, 3, 43:

    voce admodum quam suavi,

    Gell. 19, 9 (on this use of quam, cf. Rudd. II. p. 307, n. 15).—
    (β).
    With part. adj.:

    admodum iratum senem,

    Ter. Phorm. 3, 1, 13:

    iratum admodum,

    id. Ad. 3, 3, 49:

    natio admodum dedita religionibus,

    Caes. B. G. 6, 16:

    prorae admodum erectae,

    id. ib. 3, 13:

    admodum mitigati,

    Liv. 1, 10:

    munitus admodum,

    Tac. A. 2, 80:

    admodum fuit militum virtus laudanda,

    Caes. B. G. 5, 8.—Esp. is it joined (like komidêi in Dem.) with words denoting age; as, puer, adulescens, juvenis, senex, to enhance the idea (for which in some cases the dim. or the prefix per- is used;

    as, puellus, adulescentulus, peradulescentulus): Catulus admodum tum adulescens,

    Cic. Rab. Perd. 7, 21; id. Off. 2, 13, 47; Tac. A. 1, 3:

    puer admodum,

    Liv. 31, 28; Sen. Brev. Vit. 7, 3; Quint. 12, 6, 1:

    admodum infans,

    Tac. A. 4, 13:

    juvenis admodum,

    id. H. 4, 5:

    fratres admodum juvenes,

    Curt. 7, 2, 12:

    admodum senex,

    Eutr. 8, 1:

    admodum parvulus,

    Just. 17, 3:

    non admodum grandem natu,

    Cic. Sen. 4, 10.— Also with dim.: neque admodum adulescentulus est, Naev. ap. Sergium ad Don. Keil, Gr. Lat. IV. p. 559 (Rib. Com. Fragm. p. 11):

    hic admodum adulescentulus est,

    Plaut. Trin. 2, 2, 90; so Nep. Ham. 1, 1 (cf. peradulescentulus, id. Eum. 1, 4), and Tac. A. 4, 44.—
    (γ).
    With verbs (in earlier Latin, mostly with delectare, diligere, placere): haec anus admodum frigultit, Enn. ap. Fulg. p. 175:

    irridere ne videare et gestire admodum,

    Plaut. Most. 3, 2, 125:

    neque admodum a pueris abscessit,

    Naev. Rib. Com. Fragm. p. 11:

    me superiores litterae tuae admodum delectaverunt,

    Cic. Fam. 5, 19; id. Att. 7, 24:

    ejus familiarissimos, qui me admodum diligunt,

    id. Fam. 4, 13:

    stomacho admodum prodest,

    Plin. 20, 3, 7, § 13:

    bucinum pelagio admodum adligatur,

    id. 9, 38, 62, § 134:

    (familia) ipsa admodum floruit,

    Suet. Tib. 3:

    Marius auctis admodum copiis... vicit,

    Flor. 1, 36, 13 Halm.—
    (δ).
    With adv.:

    haec inter nos nuper notitia admodum est,

    Ter. Heaut. 1, 1, 1: si quando demersimus, aut nihil superum aut obscure admodum cernimus, Cic. Ac. ap. Non. 7, 57: acipenser, qui admodum raro capitur, id. de Fato ap. Macr. S. 2, 12:

    raro admodum admonitu amicorum... uti solebat,

    Curt. 4, 13, 25:

    ubi satis admodum suorum animos est expertus,

    Liv. 34, 13, 4 Weissenb. (Hertz cancels satis): quae maxime admodum oratori accommodata est, Auct. ad Her. 4, 12, 17 (Oudendorp regarded this as a mere pleonasm, and Hand seems to agree with him; Klotz and B. and K. adopt after Goerenz the reading maxime ad modum oratoris, but Hand condemned this form).—
    II.
    To a (full) measure, fully, completely, wholly, quite, absolutely.
    A.
    Of number (not used in this way by Cic., Tac., or Suet.): noctu turres admodum CXX. excitantur, full 120, Caes. B. G. 5, 40: sex milia hostium caesa;

    quinque admodum Romanorum,

    Liv. 22, 24. 14; 42, 65, 3;

    44, 43, 8: mille admodum hostium utràque pugnā occidit,

    id. 27, 30, 2:

    in laevo cornu Bactriani ibant equites, mille admodum,

    a round thousand, Curt. 4, 12, 3: mille admodum equites praemiserat, quorum paucitate Alexander, etc., a thousand, but not more (as the context requires), id. 4, 9, 24:

    congregati admodum quingenti sponsos hostes consectantur, trucidatisque admodum novem milibus, etc.,

    Just. 24, 1.
    ► The meaning, circiter, fere, about, near, or nearly, which used to be assigned to this head, as by Graevius ad Just.
    24, 26, Gronovius ad Liv. 27, 30, 2, is rejected by recent scholars, as Hand, Turs. I. p. 175 sq., and by Corradini, Lex. Lat. s. h. v.
    B.
    Of time:

    legati ex Macedonia exacto admodum mense Februario redierunt,

    when February was fully ended, Liv. 43, 11, 9:

    Alexandri filius, rex Syriae, decem annos admodum habens,

    just ten years, Liv. Epit. 55:

    post menses admodum septem occiditur,

    Just. 17, 2, 3.—
    C.
    With negatives, just, at all, absolutely:

    equestris pugna nulla admodum fuit,

    no engagement with the cavalry at all, Liv. 23, 29, 14:

    armorum magnam vim transtulit, nullam pecuniam admodum,

    id. 40, 59, 2:

    horunc illa nibilum quidquam facere poterit admodum,

    Plaut. Merc. 2, 3, 65:

    Curio litterarum admodum nihil sciebat,

    Cic. Brut. 58, 210:

    oratorem plane quidem perfectum et cui nihil admodum desit, Demosthenem facile dixeris,

    id. 9, 35: alter non multum, alter nihil admodum scripti reliquit (by the latter is meant Antonius, who indeed, acc. to Brut. 44, 163, left a treatise de ratione dicendi, but no written oration at all, by which his eloquence could be judged), id. Or. 38, 132; id. Clu. 50, 140; id. Or. 2, 2, 8; eirôneia a tropo genere ipso nihil admodum distat, Quint. 9, 2, 44;

    quia nihil admodum super vite aut arbore colenda sciret,

    Gell. 19, 12. —
    D.
    In emphatic affirmative or corroborative answers, = maxime (Gr. panu ge), exactly, just so, quite so, certainly, yes (freq. in Plaut., only twice in Ter.); cf. the remark of Cic.: scis solere, frater, in hujusmodi sermone, ut transiri alio possit, dici Admodum aut Prorsus ita est, Leg. 3, 11, 26: nempe tu hanc dicis, quam esse aiebas dudum popularem meam. Tr. Admodum, Certainly, Plaut. Rud. 4, 4, 36: num quidnam ad filium haec aegritudo attinet? Ni. Admodum, It does, id. Bacch. 5, 1, 24; 4, 1, 40; id. Rud. 1, 5, 10; 1, 2, 55; 3, 6, 2; id. Ps. 4, 7, 54: Advenis modo? Pa. Admodum, Yes, Ter. Hec. 3, 5, 8; id. Phorm. 2, 2, 1.
    ► Admodum with an adj.
    may have the same force as in II., in:

    quandam formam ingenii, sed admodum impolitam et plane rudem,

    absolutely without polish and altogether rude, Cic. Brut. 85, 294, compared with:

    (oratorem) plane perfectum et cui nihil admodum desit,

    id. ib. 9, 35, where the same adverbs occur.

    Lewis & Short latin dictionary > admodum

  • 104 судя по

    1. as judge by

    оценивать по … — judge by …

    2. as judge from

    вычислять по … — compute from

    3. as judged by

    дело, по которому вынесено решение — ruled case

    4. judging by

    Русско-английский большой базовый словарь > судя по

  • 105 fairly

    adverb
    1) justly; honestly:

    fairly judged.

    بِعَدالَه
    2) quite or rather:

    The work was fairly hard.

    إلى حَد ما، بَعض الشَّيء

    Arabic-English dictionary > fairly

  • 106 trial

    [ˈtraɪəl] noun
    1) an act of testing or trying; a test:

    The disaster was a trial of his courage.

    إخْتِبار
    2) a legal process by which a person is judged in a court of law:

    Their trial will be held next week.

    مُحاكَمَه
    3) a (source of) trouble or anxiety:

    My son is a great trial (to me).

    مِحْنَه

    Arabic-English dictionary > trial

  • 107 διακρίνω

    διακρίνω [ρῑ], [tense] fut. -κρῐνῶ, [dialect] Ep.and Delph.
    A

    - κρῐνέω Il.2.387

    , SIG614.8 (ii B.C.):—separate one from another,

    ὥς τ' αἰπόλια.. αἰπόλοι ἄνδρες ῥεῖα διακρίνωσιν Il.2.475

    , cf. Hdt.8.114; part combatants,

    εἰς ὅ κε δαίμων ἄμμε διακρίνη Il.7.292

    , etc.;

    εἰ μὴ νὺξ.. διακρινέει μένος ἀνδρῶν 2.387

    ;

    δ. φιλέοντε Od.4.179

    ;

    κρόκην καὶ στήμονας συγκεχυμένους δ. Pl. Cra. 388b

    :—[voice] Pass., to be parted, of hair, Plu.Rom.15: more freq. of combatants, διακρινθήμεναι ([dialect] Ep. inf. [tense] aor. 1 [voice] Pass.)

    ἤδη Ἀργείους καὶ Τρῶας Il.3.98

    , cf. 102,7.306, etc.: also in [tense] fut. [voice] Med.,

    διακρινέεσθαι Od. 18.149

    , 20.180;

    διακριθέντες ἐκ τῆς ναυμαχίης Hdt.8.18

    ;

    διακριθῆναι ἀπ' ἀλλήλων Th.1.105

    , cf. 3.9; διακρίνεσθαι πρός.. part and join different parties, Id.1.18.
    b [voice] Pass., to be divorced, Leg.Gort.2.46.
    2 in Philosophy, separate, decompose into elemental parts, opp. συγκρίνω, chiefly in [voice] Pass., Anaxag.12, cf. Arist.Metaph. 985a28, [Epich.] 245, Pl.Phd. 71b, Prm. 157a, etc.
    3 ἄστρων διακρίνει φάη σελάνα prob. sets apart, removes, i.e. outshines, B.8.28.
    II distinguish,

    καί κ' ἀλαὸς διακρίνειε τὸ σῆμα Od.8.195

    ; οὐδένα δ. without distinction of persons, Hdt.3.39;

    οὐχὶ δ. τὴν πενιχρὰν ἢ πλουσίαν Diod.Com.2.8

    : [tense] pf. [voice] Pass. in med. sense,

    διακεκρίμεθα τάς τε καθαρὰς ἡδονὰς καὶ.. Pl.Phlb. 52c

    : [tense] plpf. in pass. sense, διεκέκριτο οὐδέν no distinction was made, Th.1.49;

    διακεκριμέναι

     distinct, varied,

    B.Fr.24

    .
    III decide, of judges,

    ὀρθᾷ δ. φρενί Pi.O.8.24

    ;

    δ. δίκας Hdt.1.100

    ;

    διὰ δὲ κρίνουσι θέμιστας Theoc.25.46

    ; also, determine a fever, mark its crisis, Hp. Coac. 137; ἡ νοῦσος μάλιστα διακρίνει ἐν οὐδενί has usually no crisis in any patient, Id.Morb.2.71;

    δ. αἵρεσιν Hdt.1.11

    ;

    δ. εἰ.. Id.7.54

    ;

    δ. περί τινος Ar.Av. 719

    :—[voice] Med., νεῖκος δ. get it decided, Hes.Op.35;

    τὸ ζητούμενον Pl.Phlb. 46b

    ; decide among yourselves,

    ταῦτα.. ὅπως ποτ' ἔχει δ. D.32.28

    :—[voice] Pass., bring an issue to decision,

    ἐπέεσσί γε νηπυτίοισι ὧδε διακρινθέντε Il.20.212

    ; αἴ τινι τᾶν πολίων ᾖ ἀμφίλλογα, διακριθῆμεν Foed.[dialect] Dor. ap. Th.5.79;

    διακριθεῖμεν περί τινος Pl.Euthphr. 7c

    ; of combatants,

    μάχῃ διακριθῆναι πρός τινα Hdt.9.58

    ;

    πρός τινα ὑπέρ τινος LXXJl.3(4).2

    ; ὅπλοις ἢ λόγοις διακρίνεσθαι Philipp. ap. D. 12.7;

    διακρίνεσθαι περὶ τῶν ὅλων Plb.3.111.2

    ; τινί with one, Ep. Jud.9: abs., PMagd.1.15 (iii B.C.), etc.; also

    πόλεμος διακριθήσεται Hdt.7.206

    ; of a person, to be judged, Polem.Call.18.
    IV set [a place] apart for holy purposes, Pi.O.10(11).46.
    V interpret a dream, etc., Ph.2.54, Junc. ap. Stob.4.50.95.
    VI question,

    τοὺς ἰατρούς Arr.Epict.4.1.148

    .
    VII doubt, hesitate, waver, Act.Ap. 11.12 (s.v.l.): usu. in [voice] Med. and [voice] Pass., μηδὲν διακρινόμενος ib.10.20;

    μὴ διακριθῆτε Ev.Matt.21.21

    , cf. Ep.Rom.4.20.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > διακρίνω

  • 108 payback period

    Fin
    the length of time it will take to earn back the money invested in a project.
    EXAMPLE
    The straight payback period method is the simplest way of determining the investment potential of a major project. Expressed in time, it tells a management how many months or years it will take to recover the original cash cost of the project. It is calculated using the formula:
    Cost of project /annual cash revenues = payback period
    Thus, if a project cost $100,000 and was expected to generate $28,000 annually, the payback period would be:
    100,000 /28,000 = 3.57 years
    If the revenues generated by the project are expected to vary from year to year, add the revenues expected for each succeeding year until you arrive at the total cost of the project.
         For example, say the revenues expected to be generated by the $100,000 project are:
    Thus, the project would be fully paid for in Year 4, since it is in that year the total revenue reaches the initial cost of $100,000. The precise payback period would be calculated as:
    ((100,000 – 74,000) /(1000,000 – 74,000)) × 365 = 316 days + 3 years
    The picture becomes complex when the timevalue-of-money principle is introduced into the calculations. Some experts insist this is essential to determine the most accurate payback period. Accordingly, the annual revenues have to be discounted by the applicable interest rate, 10% in this example. Doing so produces significantly different results:
    This method shows that payback would not occur even after five years.
         Generally, a payback period of three years or less is desirable; if a project’s payback period is less than a year, some contend it should be judged essential.

    The ultimate business dictionary > payback period

  • 109 πλεονέκτης

    πλεονέκτης, ου, ὁ (=ὁ πλέον ἔχων; since Hdt. [7, 158 adj.]; PMagd 5, 7 [221 B.C.]; Sir 14:9; Philo, Mos. 1, 56; Ar. 10, 3; Just., A I, 12, 1) one who desires to have more than is due, a greedy person, whose ways are judged to be extremely sinful by Christians and many others. (S. πλεονεξία and JWeiss on 1 Cor 5:11. In Hellenic society this was a violation of the basic principle of proportion and contrary to the idea of beneficent concern for the citizenry.) Among the sinners of the ‘two ways’ B 19:6; D 2:6. Also elsewh. w. those who are burdened w. serious vices (as M. Ant. 11, 18, 6; Philo, Sacr. Abel. 32) 1 Cor 5:10f; 6:10; Eph 5:5 (here characterized as εἰδωλολάτρης; s. on πλεονεξία); Hs 6, 5, 5 (Thu. 1, 40, 1; X., Mem. 1, 2, 12 [both w. βίαιος]; 1, 5, 3, Cyr. 1, 6, 27 [w. κλέπτης and ἅρπαξ]; Aristot., EN 5, 2 [w. ὁ παράνομος and ὁ ἄνισος]; Diod S 20, 106, 4; Plut., Ages. 607 [20, 6] [w. ἐν ταῖς ἐξουσίαις πονηρός], Mor. 57c [w. κακοῦργος]; Vett. Val. 42, 28 [w. ἀλλοτρίων ἐπιθυμητής]).—DELG s.v. ἔχω and πλείων. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πλεονέκτης

  • 110 דין I, דון

    דִּיןI, דּוּן, (b. h., v. Ges. H. Dict. s. v.) ( to rule, 1) to hold court, pass sentence, punish. Snh.II, 2 המלך לא דָן דָנִין וב׳ the king must not act as judge, nor be summoned before court. B. Kam.82a ודנין בשני וב׳ court is held on Mondays and Thursdays. Snh.VII, 5 דנין את העדיםוכ׳ witnesses are examined, v. כִּינּוּי. Ib. 5a ידין ירין dare he hold court? He dare; a. fr. 2) to argue, conclude. Pes.27b דָּנוּ דִין אתר they argued differently. Maas. Sh. II, 9; Eduy. I, 10 הַדָּנִין לפני חכמים those who argued before the scholars; Snh.17b by ‘those who argued are meant R. Shimeon Ab. Zar., III, 5 (45a) אני אובין ואָדוּן (v. Rabb. D. S. a. l. note 8), v. בִּין. R. Hash. 7a דנין שנה … משנהוכ׳ we compare the word shanah (year), used in connection with months, with shanah used (Num. 28:14 with Ex. 12:2); a. fr. 3) to judge, form an opinion of. Ab. I, 6, v. זְכוּת; a. fr. Nif. נִידֹּון, נִדֹּון (b. h. נָדו֗ן) to be judged, be called to account, summoned, punished, sentenced. R. Hash. I, 2 העולם נ׳ sentence is passed upon the world (prosperity or failure decreed). Ib. 16a נִידֹּונֶת לשעבר sentence has been passed upon it in the previous year (on the Passover, before the seed was sown), נ׳ להבא on the Passover of this same year (after the seed has been planted). Ib. אדם נ׳ בכל יום judgment is passed on man every day. Ib. 12a ברותחין נִירּוֹנוּ they were punished with (found their death in) hot water. Ab. III, 15 בטוב העולם נ׳ the world is ruled with divine mercy. Ḥull.45a נ׳ כמוח is subject to the same law as the brain. B. Kam.II, 5 להיות כנ׳, v. דַּי; a. fr. Pi. דִּיֵּין to argue, discuss, dispute. Koh. R. to II, 8 היתה מְדַיֶּינֶתוכ׳ she argued (contended) with him. Ib. שמְדַיְּינִין בהלכה who argue legal questions.Gen. R. s. 3 היו מדיינין זה עם זה contended with one another; a. fr.

    Jewish literature > דין I, דון

  • 111 דִּין

    דִּיןI, דּוּן, (b. h., v. Ges. H. Dict. s. v.) ( to rule, 1) to hold court, pass sentence, punish. Snh.II, 2 המלך לא דָן דָנִין וב׳ the king must not act as judge, nor be summoned before court. B. Kam.82a ודנין בשני וב׳ court is held on Mondays and Thursdays. Snh.VII, 5 דנין את העדיםוכ׳ witnesses are examined, v. כִּינּוּי. Ib. 5a ידין ירין dare he hold court? He dare; a. fr. 2) to argue, conclude. Pes.27b דָּנוּ דִין אתר they argued differently. Maas. Sh. II, 9; Eduy. I, 10 הַדָּנִין לפני חכמים those who argued before the scholars; Snh.17b by ‘those who argued are meant R. Shimeon Ab. Zar., III, 5 (45a) אני אובין ואָדוּן (v. Rabb. D. S. a. l. note 8), v. בִּין. R. Hash. 7a דנין שנה … משנהוכ׳ we compare the word shanah (year), used in connection with months, with shanah used (Num. 28:14 with Ex. 12:2); a. fr. 3) to judge, form an opinion of. Ab. I, 6, v. זְכוּת; a. fr. Nif. נִידֹּון, נִדֹּון (b. h. נָדו֗ן) to be judged, be called to account, summoned, punished, sentenced. R. Hash. I, 2 העולם נ׳ sentence is passed upon the world (prosperity or failure decreed). Ib. 16a נִידֹּונֶת לשעבר sentence has been passed upon it in the previous year (on the Passover, before the seed was sown), נ׳ להבא on the Passover of this same year (after the seed has been planted). Ib. אדם נ׳ בכל יום judgment is passed on man every day. Ib. 12a ברותחין נִירּוֹנוּ they were punished with (found their death in) hot water. Ab. III, 15 בטוב העולם נ׳ the world is ruled with divine mercy. Ḥull.45a נ׳ כמוח is subject to the same law as the brain. B. Kam.II, 5 להיות כנ׳, v. דַּי; a. fr. Pi. דִּיֵּין to argue, discuss, dispute. Koh. R. to II, 8 היתה מְדַיֶּינֶתוכ׳ she argued (contended) with him. Ib. שמְדַיְּינִין בהלכה who argue legal questions.Gen. R. s. 3 היו מדיינין זה עם זה contended with one another; a. fr.

    Jewish literature > דִּין

  • 112 כבוד

    כָּבוֹדm. (b. h.; כָּבַד) 1) importance. Arakh.18a ולידון בכְבוֹדוֹ (Ar. בכבידו) and that the value of a limb be judged according to its importance (vitality); ib. 4b; B. Mets. 114a. 2) honor, respect; dignity. Ber.19b, a. e., v. חָלַק. Ib. משום כְּבוֹד מלכים on account of the respect due to royalty. Ib.; Men.37b גדול כְּ׳ הבריותוכ׳ human dignity (in proper appearance) is very important, for it may even suspend a Biblical law. Ber. l. c. ואינו לפי כְבוֹרוֹ and it is not becoming his dignity (to drive an ass). Sot.13a הניחו לו כְּבוֹדוֹ במלכים יותרוכ׳ let him alone, the honor shown to him (Jacob) by princes is higher than that by private men. Ib. נהגו בהן כ׳ they treated them with respect. Ned.39b בכְבוֹדִי לא מחיתם בכְ׳וכ׳ as long as My honor was concerned, you did not interfere, and when the honor of a human being is at stake Ab. IV, 12 יהי כְ׳ תלמידךוכ׳ let the honor of thy pupil be as dear to thee as thine own, and thy fellow students honor as that of thy teacher; a. v. fr.כסא הכ׳, v. כִּסֵּא. מחל על כבודו to forego due honors, v. מָחַל.

    Jewish literature > כבוד

  • 113 כָּבוֹד

    כָּבוֹדm. (b. h.; כָּבַד) 1) importance. Arakh.18a ולידון בכְבוֹדוֹ (Ar. בכבידו) and that the value of a limb be judged according to its importance (vitality); ib. 4b; B. Mets. 114a. 2) honor, respect; dignity. Ber.19b, a. e., v. חָלַק. Ib. משום כְּבוֹד מלכים on account of the respect due to royalty. Ib.; Men.37b גדול כְּ׳ הבריותוכ׳ human dignity (in proper appearance) is very important, for it may even suspend a Biblical law. Ber. l. c. ואינו לפי כְבוֹרוֹ and it is not becoming his dignity (to drive an ass). Sot.13a הניחו לו כְּבוֹדוֹ במלכים יותרוכ׳ let him alone, the honor shown to him (Jacob) by princes is higher than that by private men. Ib. נהגו בהן כ׳ they treated them with respect. Ned.39b בכְבוֹדִי לא מחיתם בכְ׳וכ׳ as long as My honor was concerned, you did not interfere, and when the honor of a human being is at stake Ab. IV, 12 יהי כְ׳ תלמידךוכ׳ let the honor of thy pupil be as dear to thee as thine own, and thy fellow students honor as that of thy teacher; a. v. fr.כסא הכ׳, v. כִּסֵּא. מחל על כבודו to forego due honors, v. מָחַל.

    Jewish literature > כָּבוֹד

  • 114 מצי

    מצי, מָצָא(b. h.; cmp. מְטֵי) to reach; to find. B. Mets.I, 1 אני מְצָאתִיהָ I found it. Ib. 2a הואי אמינא מאי מצאתיה ראיתיהוכ׳ I might have thought ‘I found it meant ‘I discovered it, although he had not taken it up Ib., a. e. וּמְצָאתָהּ דאתאי ליריהוכ׳ ‘and which thou hast found (Deut. 22:3) means that it came into his possession. Gitt.IX, 10 מ׳ בה דבר ערוה he discovered in her something disgraceful (infidelity); מ׳ אחרתוכ׳ he found another woman handsomer than she; a. fr.מה מָצִינוּ ב־ … אףוכ׳ what do we find with regard to? So also, i. e. as in the case of, so Sifra Vayikra, Ndab., ch. VIII, Par. 7 מה מצינו בהקטרה … אף מליקהוכ׳ as when burning (the sacrifice on the altar) the head is separated from the trunk, so when pinching the neck of the bird the head must be severed ; a. fr.Part. pass. מָצוּי, f. מְצוּיָה; pl. מְצוּיִין; מְצוּיוֹת accessible, frequent; likely. Arakh.30b ומצא פרט למ׳ ‘and he find the means (Lev. 25:26), this excludes the case of the means being accessible, i. e. of one who had the means at the time being. B. Mets.27a (ref. to Deut. 22:3, v. supra) מי שאבודה הימנו ומ׳ אצלוכ׳ that which is lost to him but accessible to any body else; אבורה הומנו ואינה מ׳ אצלוכ׳ lost to him and inaccessible to every one else (e. g. swept away by a flood). Sabb.151b שאתה מוֹצֵא ומ׳ לךוכ׳ עשה עד do good while thou findest (an opportunity), and it is possible to thee (thou hast the means), and thou art yet in thy own power (possessest thy faculties). Snh.86a כי ימצא פרט למ׳ ‘if one be found stealing (Deut. 24:7), this excludes the case when the abducted and sold person was in his power (his own child). Ib. כמצויין בידו דמי the case is to be judged as if they (the children) had been in his possession. Gen. R. s. 85 השטר מ׳ להגבות the note can be produced for collection, i. e. evidence can be found against us. Gitt.2b אין עדים מ׳ לקיימו no witnesses are to be had to identify it. B. Mets.18a במקום שהשיירות מ׳ where caravans pass frequently. Esth. R. to I, 1, v. דִּידְכֵי. Ib. (ref. to Ps. 21:9) תהא ידך מ׳ ליפרע מאזיביך thou shalt have the opportunity of punishing thy enemies. B. Kam.4a הזיקה מ׳ the damage through it is frequent. Ib. 60a רוח מ׳ an ordinary wind, רוח שאינה מ׳ an extraordinary wind; a. v. fr. Nif. נִמְצָא to be found. Gen. R. s. 85 שנִמְצְאוּ בגניבה who are caught at a theft; a. fr.Esp. to turn out, to follow, to result. Ḥull.I, 4 נ׳ כשרוכ׳ the result is, what is legal in slaughtering is illegal in pinching. Pes.25b ונ׳ למד, v. לָמֵד II. Sifré Deut. 210 נִמְצִּינוּ למדים from which we can consequently derive.Y.Pes.V, beg.31c, a. fr. נִמְצֵאתָ אומר thou turnest out saying, i. e. the result is, consequently.אם תִּימָּצֵי (תִּמָּצֵא) לומר (abbr. את״ל) if you will say. Gitt.82b אם תמצא לומר איתאוכ׳ if you will adopt the opinion of Sabb.136a את״ל פליגיוכ׳ if you assume that they differ ; a. fr.Tosef.Ohol.IV, 12 כשתמצא לומרוכ׳ if you assume Hif. הִמְצִיא to furnish, provide with. Gen. R. l. c. נאבדו וה׳ הקב״הוכ׳ they (the tokens) had been lost, and the Lord provided others instead. Ḥag.5a (ref. to תמצאן, Deut. 31:21) עבד שרבו מַמְצִיאוכ׳ what remedy is there for a slave for whom his master invents evils and troubles? Ib. הממציא לו מעות לעניוכ׳ he who is ready to furnish the means (of bis delivery) to the poor man in distress (by which the persecutors greed is increased); (Rashi: he who has money ready for the poor man in extreme distress, instead of helping him to a livelihood in due time). Arakh.30b (ref. to Deut. 19:5) ומצא פרט לממציא את עצמו ‘and it strikes, this excludes the case of one who brings himself within the range of the missile (after it is started); Macc.8a; a. e.

    Jewish literature > מצי

  • 115 מצא

    מצי, מָצָא(b. h.; cmp. מְטֵי) to reach; to find. B. Mets.I, 1 אני מְצָאתִיהָ I found it. Ib. 2a הואי אמינא מאי מצאתיה ראיתיהוכ׳ I might have thought ‘I found it meant ‘I discovered it, although he had not taken it up Ib., a. e. וּמְצָאתָהּ דאתאי ליריהוכ׳ ‘and which thou hast found (Deut. 22:3) means that it came into his possession. Gitt.IX, 10 מ׳ בה דבר ערוה he discovered in her something disgraceful (infidelity); מ׳ אחרתוכ׳ he found another woman handsomer than she; a. fr.מה מָצִינוּ ב־ … אףוכ׳ what do we find with regard to? So also, i. e. as in the case of, so Sifra Vayikra, Ndab., ch. VIII, Par. 7 מה מצינו בהקטרה … אף מליקהוכ׳ as when burning (the sacrifice on the altar) the head is separated from the trunk, so when pinching the neck of the bird the head must be severed ; a. fr.Part. pass. מָצוּי, f. מְצוּיָה; pl. מְצוּיִין; מְצוּיוֹת accessible, frequent; likely. Arakh.30b ומצא פרט למ׳ ‘and he find the means (Lev. 25:26), this excludes the case of the means being accessible, i. e. of one who had the means at the time being. B. Mets.27a (ref. to Deut. 22:3, v. supra) מי שאבודה הימנו ומ׳ אצלוכ׳ that which is lost to him but accessible to any body else; אבורה הומנו ואינה מ׳ אצלוכ׳ lost to him and inaccessible to every one else (e. g. swept away by a flood). Sabb.151b שאתה מוֹצֵא ומ׳ לךוכ׳ עשה עד do good while thou findest (an opportunity), and it is possible to thee (thou hast the means), and thou art yet in thy own power (possessest thy faculties). Snh.86a כי ימצא פרט למ׳ ‘if one be found stealing (Deut. 24:7), this excludes the case when the abducted and sold person was in his power (his own child). Ib. כמצויין בידו דמי the case is to be judged as if they (the children) had been in his possession. Gen. R. s. 85 השטר מ׳ להגבות the note can be produced for collection, i. e. evidence can be found against us. Gitt.2b אין עדים מ׳ לקיימו no witnesses are to be had to identify it. B. Mets.18a במקום שהשיירות מ׳ where caravans pass frequently. Esth. R. to I, 1, v. דִּידְכֵי. Ib. (ref. to Ps. 21:9) תהא ידך מ׳ ליפרע מאזיביך thou shalt have the opportunity of punishing thy enemies. B. Kam.4a הזיקה מ׳ the damage through it is frequent. Ib. 60a רוח מ׳ an ordinary wind, רוח שאינה מ׳ an extraordinary wind; a. v. fr. Nif. נִמְצָא to be found. Gen. R. s. 85 שנִמְצְאוּ בגניבה who are caught at a theft; a. fr.Esp. to turn out, to follow, to result. Ḥull.I, 4 נ׳ כשרוכ׳ the result is, what is legal in slaughtering is illegal in pinching. Pes.25b ונ׳ למד, v. לָמֵד II. Sifré Deut. 210 נִמְצִּינוּ למדים from which we can consequently derive.Y.Pes.V, beg.31c, a. fr. נִמְצֵאתָ אומר thou turnest out saying, i. e. the result is, consequently.אם תִּימָּצֵי (תִּמָּצֵא) לומר (abbr. את״ל) if you will say. Gitt.82b אם תמצא לומר איתאוכ׳ if you will adopt the opinion of Sabb.136a את״ל פליגיוכ׳ if you assume that they differ ; a. fr.Tosef.Ohol.IV, 12 כשתמצא לומרוכ׳ if you assume Hif. הִמְצִיא to furnish, provide with. Gen. R. l. c. נאבדו וה׳ הקב״הוכ׳ they (the tokens) had been lost, and the Lord provided others instead. Ḥag.5a (ref. to תמצאן, Deut. 31:21) עבד שרבו מַמְצִיאוכ׳ what remedy is there for a slave for whom his master invents evils and troubles? Ib. הממציא לו מעות לעניוכ׳ he who is ready to furnish the means (of bis delivery) to the poor man in distress (by which the persecutors greed is increased); (Rashi: he who has money ready for the poor man in extreme distress, instead of helping him to a livelihood in due time). Arakh.30b (ref. to Deut. 19:5) ומצא פרט לממציא את עצמו ‘and it strikes, this excludes the case of one who brings himself within the range of the missile (after it is started); Macc.8a; a. e.

    Jewish literature > מצא

  • 116 מָצָא

    מצי, מָצָא(b. h.; cmp. מְטֵי) to reach; to find. B. Mets.I, 1 אני מְצָאתִיהָ I found it. Ib. 2a הואי אמינא מאי מצאתיה ראיתיהוכ׳ I might have thought ‘I found it meant ‘I discovered it, although he had not taken it up Ib., a. e. וּמְצָאתָהּ דאתאי ליריהוכ׳ ‘and which thou hast found (Deut. 22:3) means that it came into his possession. Gitt.IX, 10 מ׳ בה דבר ערוה he discovered in her something disgraceful (infidelity); מ׳ אחרתוכ׳ he found another woman handsomer than she; a. fr.מה מָצִינוּ ב־ … אףוכ׳ what do we find with regard to? So also, i. e. as in the case of, so Sifra Vayikra, Ndab., ch. VIII, Par. 7 מה מצינו בהקטרה … אף מליקהוכ׳ as when burning (the sacrifice on the altar) the head is separated from the trunk, so when pinching the neck of the bird the head must be severed ; a. fr.Part. pass. מָצוּי, f. מְצוּיָה; pl. מְצוּיִין; מְצוּיוֹת accessible, frequent; likely. Arakh.30b ומצא פרט למ׳ ‘and he find the means (Lev. 25:26), this excludes the case of the means being accessible, i. e. of one who had the means at the time being. B. Mets.27a (ref. to Deut. 22:3, v. supra) מי שאבודה הימנו ומ׳ אצלוכ׳ that which is lost to him but accessible to any body else; אבורה הומנו ואינה מ׳ אצלוכ׳ lost to him and inaccessible to every one else (e. g. swept away by a flood). Sabb.151b שאתה מוֹצֵא ומ׳ לךוכ׳ עשה עד do good while thou findest (an opportunity), and it is possible to thee (thou hast the means), and thou art yet in thy own power (possessest thy faculties). Snh.86a כי ימצא פרט למ׳ ‘if one be found stealing (Deut. 24:7), this excludes the case when the abducted and sold person was in his power (his own child). Ib. כמצויין בידו דמי the case is to be judged as if they (the children) had been in his possession. Gen. R. s. 85 השטר מ׳ להגבות the note can be produced for collection, i. e. evidence can be found against us. Gitt.2b אין עדים מ׳ לקיימו no witnesses are to be had to identify it. B. Mets.18a במקום שהשיירות מ׳ where caravans pass frequently. Esth. R. to I, 1, v. דִּידְכֵי. Ib. (ref. to Ps. 21:9) תהא ידך מ׳ ליפרע מאזיביך thou shalt have the opportunity of punishing thy enemies. B. Kam.4a הזיקה מ׳ the damage through it is frequent. Ib. 60a רוח מ׳ an ordinary wind, רוח שאינה מ׳ an extraordinary wind; a. v. fr. Nif. נִמְצָא to be found. Gen. R. s. 85 שנִמְצְאוּ בגניבה who are caught at a theft; a. fr.Esp. to turn out, to follow, to result. Ḥull.I, 4 נ׳ כשרוכ׳ the result is, what is legal in slaughtering is illegal in pinching. Pes.25b ונ׳ למד, v. לָמֵד II. Sifré Deut. 210 נִמְצִּינוּ למדים from which we can consequently derive.Y.Pes.V, beg.31c, a. fr. נִמְצֵאתָ אומר thou turnest out saying, i. e. the result is, consequently.אם תִּימָּצֵי (תִּמָּצֵא) לומר (abbr. את״ל) if you will say. Gitt.82b אם תמצא לומר איתאוכ׳ if you will adopt the opinion of Sabb.136a את״ל פליגיוכ׳ if you assume that they differ ; a. fr.Tosef.Ohol.IV, 12 כשתמצא לומרוכ׳ if you assume Hif. הִמְצִיא to furnish, provide with. Gen. R. l. c. נאבדו וה׳ הקב״הוכ׳ they (the tokens) had been lost, and the Lord provided others instead. Ḥag.5a (ref. to תמצאן, Deut. 31:21) עבד שרבו מַמְצִיאוכ׳ what remedy is there for a slave for whom his master invents evils and troubles? Ib. הממציא לו מעות לעניוכ׳ he who is ready to furnish the means (of bis delivery) to the poor man in distress (by which the persecutors greed is increased); (Rashi: he who has money ready for the poor man in extreme distress, instead of helping him to a livelihood in due time). Arakh.30b (ref. to Deut. 19:5) ומצא פרט לממציא את עצמו ‘and it strikes, this excludes the case of one who brings himself within the range of the missile (after it is started); Macc.8a; a. e.

    Jewish literature > מָצָא

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