war+time

נְגַחch. sam(נגחto gore, butt, fight.). Targ. O. Ex. 21:28 (ed. Vien. יַגַּח Af.).B. Kam.47a כי נַגְחָהּ at the time he gored her; a. e.נ׳ קרבא to wage war. Targ. Y. Gen. 21:10 (v. גִּיחַ).Part. pass. נְגִיחַ breaking through, flowing over. B. Bath.68b דנ׳ קאיהו לגיו Ms. M. (ed. קאיהי; Rashb. דנגח; Ms. F. a. R. דנגחקייהו in one w., Ar. דנגהק׳, corr. acc.) when their outlet runs inside of the township (v. קָאיָיא, cmp. גִּיהָא).Trnsf. enough (cmp. דַּי). M. Kat. 16b לא … בתיגריה נְגִיחָא לך ed. Ven. (v. Rashi a. l.) have you not enough (that I escorted you thus far)? attend now to your business yourself; v. נְגַהּ. Pa. נַגַּח same. Targ. Ps. 44:6; a. e.B. Kam.21a; Sot.48a מְנַגַּח כי תורא he butts like an ox. Af. אַגַּח same. Tosef.Sot.XIII, 5, a. e. לאַגָּחָא קרבא to wage war. Nidd.65b דמַגְּחֵיוכ׳ Var., v. גִּיחַ a. נְגַחּ.

נְגַחch. sam(נגחto gore, butt, fight.). Targ. O. Ex. 21:28 (ed. Vien. יַגַּח Af.).B. Kam.47a כי נַגְחָהּ at the time he gored her; a. e.נ׳ קרבא to wage war. Targ. Y. Gen. 21:10 (v. גִּיחַ).Part. pass. נְגִיחַ breaking through, flowing over. B. Bath.68b דנ׳ קאיהו לגיו Ms. M. (ed. קאיהי; Rashb. דנגח; Ms. F. a. R. דנגחקייהו in one w., Ar. דנגהק׳, corr. acc.) when their outlet runs inside of the township (v. קָאיָיא, cmp. גִּיהָא).Trnsf. enough (cmp. דַּי). M. Kat. 16b לא … בתיגריה נְגִיחָא לך ed. Ven. (v. Rashi a. l.) have you not enough (that I escorted you thus far)? attend now to your business yourself; v. נְגַהּ. Pa. נַגַּח same. Targ. Ps. 44:6; a. e.B. Kam.21a; Sot.48a מְנַגַּח כי תורא he butts like an ox. Af. אַגַּח same. Tosef.Sot.XIII, 5, a. e. לאַגָּחָא קרבא to wage war. Nidd.65b דמַגְּחֵיוכ׳ Var., v. גִּיחַ a. נְגַחּ.

שָׁאַל(b. h.) 1) to ask, beg; to inquire, question. Yoma 75a bot. בשר ששָׁאֲלוּ שלאוכ׳ flesh for which they asked unreasonably was given them at an unreasonable time (in the evening) Taan.4a, v. הוֹגָן. Ber.V, 2 (33a) ושוֹאֲלִין (את) הגשמיםוכ׳ (Bab. ed. ושְׁאֵלָה, v. Rabb. D. S. a. l.) and the prayer for rain is inserted in the Benediction of Years (the ninth section of the Prayer of Benedictions, v. שָׁנָה). Taan.I, 1 אף אני לא אמרתי לִשְׁאוֹל אלא להזכיר I also did not say, ‘to ask for rain, but to mention rain. Ib. 2. Y.Ber.V, 9b bot. שוֹאֵל צרכיו, v. צוֹרֶךְ. B. Bath.IX, 1 יִשְׁאֲלוּוכ׳, v. פֶּתַח. Ab. IV, 18 ואל תִּשְׁאַל לו בשעת נדרו ask not thy neighbor (as to circumstances which may change the aspects of his vow) at the moment of his vow, v. infra Nif. Ib. V, 7 שואל כענין ומשיבוכ׳ he (the wise student) asks pertinent questions, and (when asked) replies in agreement with the adopted law. Bekh.36a עמד השואל וש׳ יכ׳ the questioner (at college) arose and asked Ned.20a שָׁאֲלוּ אתוכ׳ they asked Imma Shalom Nidd.68b בראשון לא שָׁאַלְתִּי … שלא שאלתי as to the first day I did not ask, and I made a mistake in not asking. Gen. R. s. 68 מטרונה שָׁאֶלָהוכ׳ a Roman matron asked R. José ; a. v. fr.Yoma 73a כיצד שוֹאֲלִין השואל פניו כלפי נִשְׁאָל הנשאלוכ׳ how were the Urim and Tummim consulted? The inquirer had his face directed to him (the priest) who was consulted, and the latter directed himself to the Divine Presence (the Urim and Tummim). Ib. אין שואלין שניוכ׳ you must not ask two questions at a time; a. fr.ש׳ בשלום (or sub. בשלום) to salute. M. Kat. 21b הוא שואל בשלום אחרים … אחרים אין שואלין בשלומווכ׳ he (the mourner during the first thirty days) may inquire after the peace of others, for they dwell in peace, but others must not inquire after his peace, for he does not dwell in peace. Ib. משיב ואינו שואל, v. שוּב; a. fr. 2) (cmp. דָּרַש) to discuss, lecture. Tosef.Meg.IV (III), 5 שואלין הילכותוכ׳ the laws of Passover are expounded on Passover, v. עִנְיָן; Meg.29b שואלין בהלכותוכ׳; Y.Pes.I, 27b bot.; Bab. ib. 6a שואלין בהלכותוכ׳ Ms. M. (ed. שואלין ודורשין, v. Rabb. D. S. a. l. note); Snh.12b; a. fr. 3) (cmp. בְּעֵי I) to beg to remark, to submit. Y.Shek.I, beg.45d ר׳ חזקיה ש׳ מעתהוכ׳ R. H. remarked, according to this Ib. 46b. Y.Snh.IX, 27a bot.; a. fr. 4) to ask for a loan, to borrow. Sabb.XXIII, 1 שואל אדם מחבירווכ׳ a man may borrow of his neighbor vessels of wine or oil (on the Sabbath), but must not say הַלְוֵינִי (v. infra Hif.); a. fr.Esp. to borrow an object for use (with ref. to Ex. 22:13 sq.). B. Mets. 103a שואל אדם בטובו לעולם if a person borrows an object (saying, ‘lend it to me) for its usefulness, it is a standing loan (he is permitted to take it whenever he desires to use it). Ib. VIII, 1 השואל את הפרה וש׳ בעליה עמה if a person borrows a cow for work, borrowing her owner with her (the owner lending his personal service). Ib. 95b שָׁאֲלָהּ ואחר כך ש׳וכ׳ if he borrowed the cow only, and after a while borrowed her owner; a. fr.שוֹאֵל the borrower of an object. Ib. a חיובא דש׳ the responsibility of the borrower. Ib. 96b top ש׳ הוי או שוכר הוי is he legally considered a borrower or a hirer? Ib. III, 2 והש׳ ישלםוכ׳ and the borrower must indemnify the hirer; a. fr.Sabb.96b אורגי … לשוֹאֲלֵיהֶן (Ar. לשווליהן, v. שְׁוַולְיָא) the curtain weavers were wont to throw the clue over to such as would borrow it from them.Part. pass. שָׁאוּל; f. שְׁאוּלָה Taan.23b טלית ש׳ היתהוכ׳ it was a cloak that had been lent to me, I had borrowed it for such a purpose (for ordinary wear), but not for that purpose (to wear it when carrying a load). Ib. IV, 8 שבהן … בכלי לבן שְׁאוּלִיןוכ׳ on those days the maidens of Zion went out (to the vineyards) in white garments borrowed for the purpose, in order not to put to shame those who had none; a. fr.(Gen. R. s. 65 לא שאול … ולא שאולה, v. next w.Ib. s. 19 שאולת חומץ, read: שוֹאֶלֶת, a woman asking for some vinegar. Hif. הִשְׁאִיל 1) to cause inquiry, to inquire. Ber.6b כל הרגיל …הקב״ה מַשְׁאִיל בו if one who comes regularly to synagogue fails to come one day, the Lord holds inquiry about him. Yeb.76b עד שאתה משאיל עליו … שְׁאַלוכ׳ instead of inquiring about him whether or not he is fit for government, ask whether Ib. (in Chald. dict.) אאבוה קא משאיל he (Saul) asked (Abner) to inquire who his (Davids) father was. B. Bath. 123a היתה יושבת … ומַשְׁאֶלֶתוכ׳ she sat at the cross-roads and made inquiries; a. e. 2) to lend. Sabb.148a (ref. to Mish. ib. XIII, 1, v. supra) מאי שנא הַשְׁאִילֵינִי ומאי שנא הלויני what is the difference, whether you say hashileni (lend me) or halveni (loan me)? השאיליני לא אתי למיכתבוכ׳ when you say ‘lend me, no document is expected to be written for it Ned.IV, 6 חמודר … לא יַשְׁאִילֶנּוּ ולא יִשְׁאַל ממנו he who by his neighbors vow is forbidden any benefit at his hand, must neither lend him nor borrow from him B. Mets. 116a דברים העשויין להַשְׁאִילוכ׳ things which are frequently lent out or hired out; a. fr.מַשְׁאִיל the lender, owner of the lent object. Ib. 96a; a. fr.(Pesik. Vayhi, p. 63a> שאילו השאיל, v. שָׁחַל II. Nif. נִשְׁאַל 1) to be asked, consulted. Yoma 73a בגדים … נ׳ בהן when the war chaplain is consulted, he wears the garments which the high priest wears when he officiates, v. supra. Ib. 85a נִשְׁאֲלָה שאלהוכ׳ the following question was asked in their presence; Kidd.40b. Ned.81a דבר זה נ׳ לחכמיםוכ׳ this problem was placed before the scholars and the prophets, and they could not solve it ; a. fr. 2) נ׳ על to allow ones self to be asked about the circumstances of a case, to appear before a scholar for a decision on a ritual case. Y.Ter.VIII, 46a bot. שדעתו להִישָּׁאֵל עליה a case (of Trumah) which he had intended to have a scholar decide. Ib. הריני מניחה על מנת שאֶישָּׁאֵל עליה I put it (the doubtful Trumah) aside with the intention of having it decided Toh. III, 6 שאין בו דעת להִשָּׁאֵל (a child) whose mind is not sufficiently developed to be questioned. Ib. V, 5 אם נִשְׁאֲלוּ זהוכ׳ if they come for a decision, each of them separately; a. fr.Esp. נ׳ (על נדרו) to come before a scholar for absolution from a vow. Ned.90a קונם … ולמי שאֶשָּׁאֵל עליו if one vows, I will not be benefited by N. N., nor by any scholar to whom I may apply for absolution from this vow; נ׳ על הראשוןוכ׳ he must first apply for absolution from the first part of the vow, and then from the second. Ib. נ׳ על נדרו … נזרו he must first apply for absolution from his vow of abstinence, and then from his nazaritic vow. Ib. 69a נִשְׁאָלִין על ההקםוכ׳ you may apply for absolution in order to revoke your confirmation (of your daughters vow), but you cannot do so in order to revoke your invalidation; a. fr. 3) to be borrowed, to do gratuitous service. B. Mets.96a שותפין ששאלו ונ׳ לאחד מהן if partners borrow an animal for work, and its owner lends his services to one of them individually. Ib. האומר לשלוחו צא והִשָּׁאֵל ליוכ׳ (not והשאיל) if a person says to his deputy, go out and do work in my behalf together with my cow (lent to my neighbor). Ib. האומר לעבדו צא והשאל עםוכ׳ if he says to his slave, go out and do work ; a. e.

שָׁאַל(b. h.) 1) to ask, beg; to inquire, question. Yoma 75a bot. בשר ששָׁאֲלוּ שלאוכ׳ flesh for which they asked unreasonably was given them at an unreasonable time (in the evening) Taan.4a, v. הוֹגָן. Ber.V, 2 (33a) ושוֹאֲלִין (את) הגשמיםוכ׳ (Bab. ed. ושְׁאֵלָה, v. Rabb. D. S. a. l.) and the prayer for rain is inserted in the Benediction of Years (the ninth section of the Prayer of Benedictions, v. שָׁנָה). Taan.I, 1 אף אני לא אמרתי לִשְׁאוֹל אלא להזכיר I also did not say, ‘to ask for rain, but to mention rain. Ib. 2. Y.Ber.V, 9b bot. שוֹאֵל צרכיו, v. צוֹרֶךְ. B. Bath.IX, 1 יִשְׁאֲלוּוכ׳, v. פֶּתַח. Ab. IV, 18 ואל תִּשְׁאַל לו בשעת נדרו ask not thy neighbor (as to circumstances which may change the aspects of his vow) at the moment of his vow, v. infra Nif. Ib. V, 7 שואל כענין ומשיבוכ׳ he (the wise student) asks pertinent questions, and (when asked) replies in agreement with the adopted law. Bekh.36a עמד השואל וש׳ יכ׳ the questioner (at college) arose and asked Ned.20a שָׁאֲלוּ אתוכ׳ they asked Imma Shalom Nidd.68b בראשון לא שָׁאַלְתִּי … שלא שאלתי as to the first day I did not ask, and I made a mistake in not asking. Gen. R. s. 68 מטרונה שָׁאֶלָהוכ׳ a Roman matron asked R. José ; a. v. fr.Yoma 73a כיצד שוֹאֲלִין השואל פניו כלפי נִשְׁאָל הנשאלוכ׳ how were the Urim and Tummim consulted? The inquirer had his face directed to him (the priest) who was consulted, and the latter directed himself to the Divine Presence (the Urim and Tummim). Ib. אין שואלין שניוכ׳ you must not ask two questions at a time; a. fr.ש׳ בשלום (or sub. בשלום) to salute. M. Kat. 21b הוא שואל בשלום אחרים … אחרים אין שואלין בשלומווכ׳ he (the mourner during the first thirty days) may inquire after the peace of others, for they dwell in peace, but others must not inquire after his peace, for he does not dwell in peace. Ib. משיב ואינו שואל, v. שוּב; a. fr. 2) (cmp. דָּרַש) to discuss, lecture. Tosef.Meg.IV (III), 5 שואלין הילכותוכ׳ the laws of Passover are expounded on Passover, v. עִנְיָן; Meg.29b שואלין בהלכותוכ׳; Y.Pes.I, 27b bot.; Bab. ib. 6a שואלין בהלכותוכ׳ Ms. M. (ed. שואלין ודורשין, v. Rabb. D. S. a. l. note); Snh.12b; a. fr. 3) (cmp. בְּעֵי I) to beg to remark, to submit. Y.Shek.I, beg.45d ר׳ חזקיה ש׳ מעתהוכ׳ R. H. remarked, according to this Ib. 46b. Y.Snh.IX, 27a bot.; a. fr. 4) to ask for a loan, to borrow. Sabb.XXIII, 1 שואל אדם מחבירווכ׳ a man may borrow of his neighbor vessels of wine or oil (on the Sabbath), but must not say הַלְוֵינִי (v. infra Hif.); a. fr.Esp. to borrow an object for use (with ref. to Ex. 22:13 sq.). B. Mets. 103a שואל אדם בטובו לעולם if a person borrows an object (saying, ‘lend it to me) for its usefulness, it is a standing loan (he is permitted to take it whenever he desires to use it). Ib. VIII, 1 השואל את הפרה וש׳ בעליה עמה if a person borrows a cow for work, borrowing her owner with her (the owner lending his personal service). Ib. 95b שָׁאֲלָהּ ואחר כך ש׳וכ׳ if he borrowed the cow only, and after a while borrowed her owner; a. fr.שוֹאֵל the borrower of an object. Ib. a חיובא דש׳ the responsibility of the borrower. Ib. 96b top ש׳ הוי או שוכר הוי is he legally considered a borrower or a hirer? Ib. III, 2 והש׳ ישלםוכ׳ and the borrower must indemnify the hirer; a. fr.Sabb.96b אורגי … לשוֹאֲלֵיהֶן (Ar. לשווליהן, v. שְׁוַולְיָא) the curtain weavers were wont to throw the clue over to such as would borrow it from them.Part. pass. שָׁאוּל; f. שְׁאוּלָה Taan.23b טלית ש׳ היתהוכ׳ it was a cloak that had been lent to me, I had borrowed it for such a purpose (for ordinary wear), but not for that purpose (to wear it when carrying a load). Ib. IV, 8 שבהן … בכלי לבן שְׁאוּלִיןוכ׳ on those days the maidens of Zion went out (to the vineyards) in white garments borrowed for the purpose, in order not to put to shame those who had none; a. fr.(Gen. R. s. 65 לא שאול … ולא שאולה, v. next w.Ib. s. 19 שאולת חומץ, read: שוֹאֶלֶת, a woman asking for some vinegar. Hif. הִשְׁאִיל 1) to cause inquiry, to inquire. Ber.6b כל הרגיל …הקב״ה מַשְׁאִיל בו if one who comes regularly to synagogue fails to come one day, the Lord holds inquiry about him. Yeb.76b עד שאתה משאיל עליו … שְׁאַלוכ׳ instead of inquiring about him whether or not he is fit for government, ask whether Ib. (in Chald. dict.) אאבוה קא משאיל he (Saul) asked (Abner) to inquire who his (Davids) father was. B. Bath. 123a היתה יושבת … ומַשְׁאֶלֶתוכ׳ she sat at the cross-roads and made inquiries; a. e. 2) to lend. Sabb.148a (ref. to Mish. ib. XIII, 1, v. supra) מאי שנא הַשְׁאִילֵינִי ומאי שנא הלויני what is the difference, whether you say hashileni (lend me) or halveni (loan me)? השאיליני לא אתי למיכתבוכ׳ when you say ‘lend me, no document is expected to be written for it Ned.IV, 6 חמודר … לא יַשְׁאִילֶנּוּ ולא יִשְׁאַל ממנו he who by his neighbors vow is forbidden any benefit at his hand, must neither lend him nor borrow from him B. Mets. 116a דברים העשויין להַשְׁאִילוכ׳ things which are frequently lent out or hired out; a. fr.מַשְׁאִיל the lender, owner of the lent object. Ib. 96a; a. fr.(Pesik. Vayhi, p. 63a> שאילו השאיל, v. שָׁחַל II. Nif. נִשְׁאַל 1) to be asked, consulted. Yoma 73a בגדים … נ׳ בהן when the war chaplain is consulted, he wears the garments which the high priest wears when he officiates, v. supra. Ib. 85a נִשְׁאֲלָה שאלהוכ׳ the following question was asked in their presence; Kidd.40b. Ned.81a דבר זה נ׳ לחכמיםוכ׳ this problem was placed before the scholars and the prophets, and they could not solve it ; a. fr. 2) נ׳ על to allow ones self to be asked about the circumstances of a case, to appear before a scholar for a decision on a ritual case. Y.Ter.VIII, 46a bot. שדעתו להִישָּׁאֵל עליה a case (of Trumah) which he had intended to have a scholar decide. Ib. הריני מניחה על מנת שאֶישָּׁאֵל עליה I put it (the doubtful Trumah) aside with the intention of having it decided Toh. III, 6 שאין בו דעת להִשָּׁאֵל (a child) whose mind is not sufficiently developed to be questioned. Ib. V, 5 אם נִשְׁאֲלוּ זהוכ׳ if they come for a decision, each of them separately; a. fr.Esp. נ׳ (על נדרו) to come before a scholar for absolution from a vow. Ned.90a קונם … ולמי שאֶשָּׁאֵל עליו if one vows, I will not be benefited by N. N., nor by any scholar to whom I may apply for absolution from this vow; נ׳ על הראשוןוכ׳ he must first apply for absolution from the first part of the vow, and then from the second. Ib. נ׳ על נדרו … נזרו he must first apply for absolution from his vow of abstinence, and then from his nazaritic vow. Ib. 69a נִשְׁאָלִין על ההקםוכ׳ you may apply for absolution in order to revoke your confirmation (of your daughters vow), but you cannot do so in order to revoke your invalidation; a. fr. 3) to be borrowed, to do gratuitous service. B. Mets.96a שותפין ששאלו ונ׳ לאחד מהן if partners borrow an animal for work, and its owner lends his services to one of them individually. Ib. האומר לשלוחו צא והִשָּׁאֵל ליוכ׳ (not והשאיל) if a person says to his deputy, go out and do work in my behalf together with my cow (lent to my neighbor). Ib. האומר לעבדו צא והשאל עםוכ׳ if he says to his slave, go out and do work ; a. e.

חֵירוּםm. (חָרַם) exclusion, disassociation, esp. interdiction of travel between two countries at war with each other. B. Bath.38a בשעת ח׳ at a time when commercial intercourse was cut off. Ib. b יהודה … ח׳ דמו Judaea and Galilee are generally to be considered as if in a state of interdiction (possession in one country is no valid claim when the owner lived in the other); Y. ib. III, 14a top.

חֵירוּםm. (חָרַם) exclusion, disassociation, esp. interdiction of travel between two countries at war with each other. B. Bath.38a בשעת ח׳ at a time when commercial intercourse was cut off. Ib. b יהודה … ח׳ דמו Judaea and Galilee are generally to be considered as if in a state of interdiction (possession in one country is no valid claim when the owner lived in the other); Y. ib. III, 14a top.

לָחַםII (b. h.; v. preced.) to join. Nif. נִלְחָם (cmp. use of זָוַג Nithpa.) to come in ( hostile) contact, to battle; with ל of person, to assist, battle for. Mekh. Bshall.2 (ref. to Ex. 14:14) לא … יִלָּחֵם לכם אלא לעולם ילחם כנגדןוכ׳ not only this time will he assist you, but he will always battle against your enemies. Tanḥ. Masé 6 כשהלך לחִלָּחֵם בישראל when he (Sisera) went to war against Ib. Vayera 7 (ref. בלחומו, Job 20:23) על המלחמות שהיו נִלְחָמִים עםוכ׳ for the battles which they fought against the Lord; a. fr. Hithpa. הִתְלַחֵם to contest, dispute. Y.M. Kat. III, 81d top אם חברים מִתְלַחֲמִיםוכ׳ if scholars are at variance with one another, what concern is it to you? (B. Mets.59b מנצחים זה את זהוכ׳).

לָחַםII (b. h.; v. preced.) to join. Nif. נִלְחָם (cmp. use of זָוַג Nithpa.) to come in ( hostile) contact, to battle; with ל of person, to assist, battle for. Mekh. Bshall.2 (ref. to Ex. 14:14) לא … יִלָּחֵם לכם אלא לעולם ילחם כנגדןוכ׳ not only this time will he assist you, but he will always battle against your enemies. Tanḥ. Masé 6 כשהלך לחִלָּחֵם בישראל when he (Sisera) went to war against Ib. Vayera 7 (ref. בלחומו, Job 20:23) על המלחמות שהיו נִלְחָמִים עםוכ׳ for the battles which they fought against the Lord; a. fr. Hithpa. הִתְלַחֵם to contest, dispute. Y.M. Kat. III, 81d top אם חברים מִתְלַחֲמִיםוכ׳ if scholars are at variance with one another, what concern is it to you? (B. Mets.59b מנצחים זה את זהוכ׳).

סַנְדָּלc. (σάνδαλον, prob. from Pers. sandal = calceus) sandal, 1) a sole with straps, shoe, contrad. to מַנְעָל a. נַעַל. Sabb.VI, 2, v. סָמַר. Yoma VIII, 1. Yeb.102a; a. fr.ס׳ של בהמה a sort of shoe for animals (v. Sm. Ant., 3rd Engl. ed., s. v. Solea). Sabb.59a ס׳ שלוכ׳ a metal shoe for animals is liable to levitical uncleanness (expl. ‘because it may be used as a drinking vessel in war); Kel. XIV, 5 סַנְדְּלֵי בהמה (pl.). Par. II, 3 עשה לה ס׳וכ׳ if one made a shoe for her (the red cow), that she might not slip.ס׳ של עריסה a sort of shoe for the legs of a bedstead; (Ar.: a board placed under a short leg). Ohol. XII, 4; Tosef. ib. XIII, 4.Yeb.103b ס׳ של נחתע״ז Ar. (ed. ס׳ שלע״ז) the shoe for the rest of an idol.Pl. סַנְדָּלִין. B. Bath.58a ‘the bed of a scholar is כל שאין … ס׳וכ׳ that under which nothing is placed except the sandals in summer and shoes in winter time. Y.Sabb.VI, 8a; a. fr. 2) a flat fish like the sole or turbot; trnsf. a flat, fish-shaped abortion. Nidd.III, 4 המפלת ס׳וכ׳ a woman who discharges a sandal-like foetus or a placenta. Tosef. ib. IV, 7 ס׳ שאמרו דומה לס׳ דג שבים the sandal abortion of which they speak means a foetus resembling the sea-fish called sandal; (oth. opin. דומה ללשון של שור resembling the fish called ‘oxtongue (βούγλοσσος, lingulaca); Y. ib. III, 50d bot.; Bab. ib. 25b; a. e. Snh.59b סנדלין Ms. M., v. סַנְדֵּלְכוֹנִים.

סַנְדָּלc. (σάνδαλον, prob. from Pers. sandal = calceus) sandal, 1) a sole with straps, shoe, contrad. to מַנְעָל a. נַעַל. Sabb.VI, 2, v. סָמַר. Yoma VIII, 1. Yeb.102a; a. fr.ס׳ של בהמה a sort of shoe for animals (v. Sm. Ant., 3rd Engl. ed., s. v. Solea). Sabb.59a ס׳ שלוכ׳ a metal shoe for animals is liable to levitical uncleanness (expl. ‘because it may be used as a drinking vessel in war); Kel. XIV, 5 סַנְדְּלֵי בהמה (pl.). Par. II, 3 עשה לה ס׳וכ׳ if one made a shoe for her (the red cow), that she might not slip.ס׳ של עריסה a sort of shoe for the legs of a bedstead; (Ar.: a board placed under a short leg). Ohol. XII, 4; Tosef. ib. XIII, 4.Yeb.103b ס׳ של נחתע״ז Ar. (ed. ס׳ שלע״ז) the shoe for the rest of an idol.Pl. סַנְדָּלִין. B. Bath.58a ‘the bed of a scholar is כל שאין … ס׳וכ׳ that under which nothing is placed except the sandals in summer and shoes in winter time. Y.Sabb.VI, 8a; a. fr. 2) a flat fish like the sole or turbot; trnsf. a flat, fish-shaped abortion. Nidd.III, 4 המפלת ס׳וכ׳ a woman who discharges a sandal-like foetus or a placenta. Tosef. ib. IV, 7 ס׳ שאמרו דומה לס׳ דג שבים the sandal abortion of which they speak means a foetus resembling the sea-fish called sandal; (oth. opin. דומה ללשון של שור resembling the fish called ‘oxtongue (βούγλοσσος, lingulaca); Y. ib. III, 50d bot.; Bab. ib. 25b; a. e. Snh.59b סנדלין Ms. M., v. סַנְדֵּלְכוֹנִים.

רֶגֶלf. (b. h.; preced.) 1) foot; leg; (of quadrupeds) hindleg. Sabb.31a כשאני עומד עלר׳ אחת within the time that I can stand on one leg. Ḥull.II, 6, v. פִּרְכֵּס II; a. v. fr.Esp. (sub. נזק) the damage done by an animals foot, treading, stamping. B. Kam.2b, v. שֵׁן. Ib. 3a; a. fr.תורת (ה)ר׳ the law for the protection of travellers, permission to trade. Tanḥ. Bshall. 12 (the Sodomites said) בואו ונשכח ת׳ הר׳וכ׳ come, let us make the law of free trade forgotten in our land; Snh.109a; a. e.לר׳ (v. next w.) in the wake of, for the sake of (cmp. שְׁבִיל). Gen. R. s. 97 (ref. to רגלי, Num. 11:21) כולן לרַגְלִי עלו they all came up (from Egypt) for my sake. Yalk. Sam. 143 יצחק … לרַגְלוֹ Isaac went down to Gerar, and blessing came down for his sake, a. e.Du. רַגְלַיִם; pl. רְגָלִים. Nidd.31a, v. הִילּוּךְ. Ber.10b המתפלל … את רַגְלָיו he that says the prayers (חְּפִלָּה) must direct his feet (stand straight). Ḥull.III, 7, v. קַרְסוּל. Ib. IV, 6 בהמה … רַגְלֶיהָ an animal that had its hindlegs cut off. Ber.32a כסא של שלשר׳ a chair with three legs (the merits of the three patriarchs); a. v. fr.מאין הר׳, v. אַיִן II.מיר׳, v. מַיִםר׳ לדבר. (the thing has feet to stand on,) there is a basis, a reason for it. Naz.IX, 3 שר׳ לד׳ for there is a reason (to assume that the field once was a burial ground). Ib. 4; a. fr. 2) ( pilgrimage, one of the three festivals (Ex. 23:14). M. Kat. III, 5 שלשה … קודם לר׳ three days before a festival. Ib. 19a, sq. ערב הר׳ the eve of a festival. Ib. 20a כל שהוא משום אבל הר׳ מפסיקווכ׳ an intervening festival interrupts whatever concerns the mourning itself (and the mourning observances must be continued after the festival). Num. R. s. 19 ועשו את הר׳וכ׳ they observed the festival in Tishri, and after the festive season they took up the war against Sihon. Yoma 21a בשעה … עולין לר׳ when the Israelites went to the Temple for the festive visit. R. Hash. 4b, a. fr. שמיניר׳ בפניוכ׳ the eighth day of Succoth is an independent festival; a. v. fr.ר׳ רדופין, v. רָדַף.Pl. as ab. R. Hash. I, 1 the first of Nisan is ראש השנה … ולר׳ is the beginning of the year for the date of the years of kings and for the order of the festivals (making Passover the first). Pes.8b, a. fr. עוליר׳ pilgrims to the Temple, v. supra. Erub.40b, a. fr. שלשהר׳ the three festivals. Ib. לא איקרור׳ they (New Year and Day of Atonement) are not called rgalim (pilgrims festivals); a. fr.

רֶגֶלf. (b. h.; preced.) 1) foot; leg; (of quadrupeds) hindleg. Sabb.31a כשאני עומד עלר׳ אחת within the time that I can stand on one leg. Ḥull.II, 6, v. פִּרְכֵּס II; a. v. fr.Esp. (sub. נזק) the damage done by an animals foot, treading, stamping. B. Kam.2b, v. שֵׁן. Ib. 3a; a. fr.תורת (ה)ר׳ the law for the protection of travellers, permission to trade. Tanḥ. Bshall. 12 (the Sodomites said) בואו ונשכח ת׳ הר׳וכ׳ come, let us make the law of free trade forgotten in our land; Snh.109a; a. e.לר׳ (v. next w.) in the wake of, for the sake of (cmp. שְׁבִיל). Gen. R. s. 97 (ref. to רגלי, Num. 11:21) כולן לרַגְלִי עלו they all came up (from Egypt) for my sake. Yalk. Sam. 143 יצחק … לרַגְלוֹ Isaac went down to Gerar, and blessing came down for his sake, a. e.Du. רַגְלַיִם; pl. רְגָלִים. Nidd.31a, v. הִילּוּךְ. Ber.10b המתפלל … את רַגְלָיו he that says the prayers (חְּפִלָּה) must direct his feet (stand straight). Ḥull.III, 7, v. קַרְסוּל. Ib. IV, 6 בהמה … רַגְלֶיהָ an animal that had its hindlegs cut off. Ber.32a כסא של שלשר׳ a chair with three legs (the merits of the three patriarchs); a. v. fr.מאין הר׳, v. אַיִן II.מיר׳, v. מַיִםר׳ לדבר. (the thing has feet to stand on,) there is a basis, a reason for it. Naz.IX, 3 שר׳ לד׳ for there is a reason (to assume that the field once was a burial ground). Ib. 4; a. fr. 2) ( pilgrimage, one of the three festivals (Ex. 23:14). M. Kat. III, 5 שלשה … קודם לר׳ three days before a festival. Ib. 19a, sq. ערב הר׳ the eve of a festival. Ib. 20a כל שהוא משום אבל הר׳ מפסיקווכ׳ an intervening festival interrupts whatever concerns the mourning itself (and the mourning observances must be continued after the festival). Num. R. s. 19 ועשו את הר׳וכ׳ they observed the festival in Tishri, and after the festive season they took up the war against Sihon. Yoma 21a בשעה … עולין לר׳ when the Israelites went to the Temple for the festive visit. R. Hash. 4b, a. fr. שמיניר׳ בפניוכ׳ the eighth day of Succoth is an independent festival; a. v. fr.ר׳ רדופין, v. רָדַף.Pl. as ab. R. Hash. I, 1 the first of Nisan is ראש השנה … ולר׳ is the beginning of the year for the date of the years of kings and for the order of the festivals (making Passover the first). Pes.8b, a. fr. עוליר׳ pilgrims to the Temple, v. supra. Erub.40b, a. fr. שלשהר׳ the three festivals. Ib. לא איקרור׳ they (New Year and Day of Atonement) are not called rgalim (pilgrims festivals); a. fr.