wake

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(að), v. to awake, wake up (er hann vaknaði, þá rann dagr upp); menn vöknuðu við, er hann gekk út, men woke up just as he went out; v. við e-t, to recognize, recollect (þá vaknaði konungr við ætt þeira).

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að, to awake, i. e. to pass from sleep to waking (opp. to sofna); hugðisk hann sofna, en hann hugði þá alla menn aðra vakna, Íb. 7; vaknaði hann, Fms. ix. 24, Ó. H. 208; vakna við e-t, to be awaked by a thing, Fms. xi. 117; vöknuðu þeir við. Eg. 80; menn vöknuðu við, er hann gékk út, Nj. 28; nú skulu vér vakna snemma í morgin, Fas. ii. 542.

2. metaph., vakna við e-t, to wake as to a thing, to recognise, recollect; þá, vaknaði konungr við ætt þeirra, Fms. v. 348; vaknar konungr þegar við Ólaf fyrir sakir fræmla hans, Ld. 72; ef maðr görir sér mark ok vaknar eigi við á várþingi, Grág. ii. 304; féll þá lið mart áðr þeir bændr vöknuðu við, Fms. v. 77.

mod. dans, n. a word of for. origin; [cp. mid. Lat. dansare; Fr. danser; Ital. danzare; Engl. dance; Germ. tanz, tanzen.] This word is certainly not Teutonic, but of Roman or perhaps Breton origin: the Icel. or Scandin. have no genuine word for dancing,—leika means ‘to play’ in general: the word itself (danza, danz, etc.) never occurs in the old Sagas or poetry, though popular amusements of every kind are described there; but about the end of the 11th century, when the Sagas of the bishops (Bs.) begin, we find dance in full use, accompanied by songs which are described as loose and amorous: the classical passage is Jóns S. (A. D. 1106–1121), ch. 13. Bs. i. 165, 166, and cp. Júns S. by Gunnlaug, ch. 24. Bs. i. 237—Leikr sá var kær mönnum áðr en hinn heilagi Jón varð biskup, at kveða skyldi karlmaðr til konu í danz blautlig kvæði ok rægilig; ok kona til karlmanns mansöngs vísur; þenna leik lét hann af taka ok bannaði styrkliga; mansöngs kvæði vildi hann eigi heyra né kveða láta, en þó fékk hann því eigi af komið með öllu. Some have thought that this refers to mythical (Eddic) poetry, but without reason and against the literal sense of the passage; the heathen heroic poems were certainly never used to accompany a dance; their flow and metre are a sufficient proof of that. In the Sturl. (Hist. of the 12th and 13th century) dancing is mentioned over and over again; and danz is used of popular ballads or songs of a satirical character (as those in Percy’s ballads): flimt ( loose song) and danz are synonymous words; the Sturl. has by chance preserved two ditties (one of A. D. 1221, running thus—Loptr liggr í Eyjum, bítr lunda bein | Sæmundr er á heiðum, etr berin ein. Sturl. ii. 62, and one referring to the year 1264—Mínar eru sorgirnar þungar sem blý, Sturl. iii. 317) sufficient to shew the flow and metre, which are exactly the same as those of the mod. ballads, collected in the west of Icel. (Ögr) in the 17th century under the name of Fornkvæði, Old Songs, and now edited by Jon Sigurdsson and Svend Grundtvig. Danz and Fornkvæði are both of the same kind, and also identical with Engl. ballads, Dan. kæmpeviser. There are passages in Sturl. and B.S. referring to this subject — færðu Breiðbælingar Lopt í flimtun ok görðu um hann danza marga, ok margskonar spott annat, Sturl. ii. 57, cp. 62; Danza-Bergr, the nickname of a man (Stud, ii), prob. for composing comic songs; danza-görð, composing comic songs; fylgðar-menn Kolbeins fóru með danza-görð, … en er Brandr varð varr við flimtan þeirra, iii. 80; þá hrökti Þórðr hestinn undir sér, ok kvað danz þenna við raust, 317.

β. a wake, Arna S. ch. 2; in Sturl. i. 23; at the banquet in Reykhólar, 1119, the guests amused themselves by dancing, wrestling, and story-telling; þá var sleginn danz í stofu, ii. 117; í Viðvík var gleði mikil ok gott at vera; þat var einn Drottins dag at þar var danz mikill; kom þar til fjöldi manna; ok ríðr hann í Viðvík til danz, ok var þar at leik; ok dáðu menn mjök danz hans, iii. 258, 259; honum var kostr á boðinn hvat til gamans skyldi hafa, sögur eða danz um kveldit, 281;—the last reference refers to the 21st of January, 1258, which fell on a Sunday (or wake-day): in ballads and tales of the Middle Ages the word is freq.:—note the allit. phrase, dansinn dunar, Ísl. Þóðs. ii. 8: the phrases, stiga danz; ganga í danz; brúðir í danz, dansinn heyra; dans vill hun heyra, Fkv. ii. 7. Many of the burdens to the mod. Icel. ballads are of great beauty, and no doubt many centuries older than the ballads to which they are affixed; they refer to lost love, melancholy, merriment, etc., e. g. Blítt lætur veröldin, fölnar fögr fold | langt er síðan mitt var yndið lagt í mold, i. 74; Út ert þú við æginn blá, eg er hér á Dröngum, | kalla eg löngum, kalla eg til þin löngum; Skín á skildi Sól og sumarið fríða, | dynur í velli er drengir í burtu riða, 110; Ungan leit eg hofmann í fögrum runni, | skal eg í hljóði dilla þeim mér unm; Austan blakar laufið á þann linda, 129; Fagrar heyrða eg raddirnar við Niflunga heim; Fagrt syngr svanrinn um sumarlanga tíð, | þá mun list að leika sér mín liljan fríð, ii. 52: Einum unna eg manninum, á meðan það var, | þó hlaut eg minn harm að bera í leyndum stað, 94; Svanrinn víða. svanurinn syngr viða, 22; Utan eptir firðinum, sigla fagrar fleyr | sá er enginn glaður eptir annan þreyr, 110; Svo er mér illt og angrsamt því veldur þú, | mig langar ekki í lundinn með þá jungfrú, Espol. Ann. 1549. The earliest ballads seem to have been devoted to these subjects only; of the two earliest specimens quoted in the Sturl. (above), one is satirical, the other melancholy; the historical ballads seem to be of later growth: the bishops discountenanced the wakes and dancing (Bs. l. c., Sturl. iii), but in vain: and no more telling proof can be given of the drooping spirits of Icel. in the last century, than that dancing and wakes ceased, after having been a popular amusement for seven hundred years. Eggert Olafsson in his poems still speaks of wakes, as an eyewitness; in the west of Icel. (Vestfirðir) they lasted longer, but even there they died out about the time that Percy’s ballads were published in England. The Fornkvæði or songs are the only Icel. poetry which often dispenses with the law of alliteration, which in other cases is the light and life of Icel. poetry; vide also hofmaðr, viki-vakar, etc. In the 15th century the rímur (metrical paraphrases of romances) were used as an accompaniment to the danz, höldar danza harla snart, ef heyrist vísan mín; hence originates the name man-söngr ( maid-song), minne-sang, which forms the introduction to every ríma or rhapsody; the metre and time of the rímur are exactly those of ballads and well suited for dancing. An Icel. MS. of the 17th century, containing about seventy Icel. Fornkvæði, is in the Brit. Mus. no. 11,177; and another MS., containing about twenty such songs, is in the Bodl. Libr. no. 130.

(-s, -ar), m. dream; eigi er mark at draumum, dreams are not worth noticing; segja em draum, to tell one’s dream to another; ráða draum, to read (interpret) a dream; draumr rætist, a dream proves true; vakna eigi við góðan draum, to awake from a bad dream; em er draums, one dreams, is in a trance.

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m. [A. S. dreâm; Hel. drôm; Engl. dream; Swed.-Dan. dröm; Germ. traum; Matth. i. and ii, and by a singular mishap Matth. xxvii. 19, are lost in Ulf., so that we are unable to say how he rendered the Gr. οναρ:—the A. S. uses dreâm only in the sense of joy, music, and dreamer = a harper, musician, and expresses draumr, Engl. dream, by sveofnas,—even the Ormul. has dræm = a sound; so that the Engl. dream seems to have got its present sense from the Scandin. On the other hand, the Scandin. have dream in the proper sense in their earliest poems of the heathen age, ballir draumar, Vtkv. I; Hvat er þat draurna, Em. I; it is used so by Bragi Gamli (9th century), Edda 78 (in a verse); cp. draum-þing, Hkv. 2. 48, whilst the A. S. sense of song is entirely strange to Icel.: it is true that svefnar (pl.) now and then occurs in old poets = Lat. somnium, but this may be either from A. S. influence or only as a poetical synonyme. Which of the two senses is the primitive and which the metaph.?]:—a dream. Many old sayings refer to draumr,—vakandi d., a day dream, waking dream, like the Gr. υπαρ; von er vakandi draumr, hope is a waking dream, or von er vakanda manns d.; ekki er mark at draumum, dreams are not worth noticing, Sturl. ii. 217; opt er ljotr d. fyrir litlu, Bs. ii. 225. Icel. say, marka drauma, to believe in dreams, Sturl. ii. 131; segja e-m draum, to tell one’s dream to another, Nj. 35; ráða draum, to read (interpret) a dream, Fms. iv. 381, x. 270, xi. 3; draumr rætisk, the dream proves true, or (rarely) draum (acc.) ræsir, id., Bret.; vakna við vándan (eigi góðan) draum, to wake from a bad dream, of a sudden, violent awakening, Fms. iii. 125, ix. 339, Stj. 394, Judg. viii. 21, 22; vakna af draumi, to waken from a dream; dreyma draum, to dream a dream; láta e-n njóta draums, to let one enjoy his dream, not wake him: gen. draums is used adverb. in the phrase, e-m er draums, one is benumbed, dreamy: stóð hann upp ok fylgði englinum, ok hugði sér draums vera, Post. 656 C; draums kveð ek þér vera, Hkv. Hjörv. 19; þótti honum sjálfum sem draums hefði honum verit, O. H. L. 81; hence comes the mod. e-m er drums, of stupid insensibility. Passages referring to dreams—Hkr. Hálfd. S. ch. 7, Am. 14. 25, Edda 36, Íb. ch. 4, Nj. ch. 134, Ld. ch. 33, Gunnl. S. ch. 2, 13, Harð. S. ch. 6, Lv. ch. 21 (very interesting), Gísl. ch. 13, 24 sqq., Glúm. ch. 9, 21, Þorst. Síðu H., Vápn. 21, Bjarn. 49, Fbr. ch. 16, 37, Þorl. S. ch. 7, Sturl. i. 200, 225, ii. 9, 99, 190, 206–216, iii. 251–254, 272, Rafns S. ch. 7, 14, Laur. S. ch. 2, 65, Sverr. S. ch. 1, 2, 5, 42, Fms. vi. 199, 225, 312, 403, 404, vii. 162, Jómsv. S. ch. 2, etc. etc.

COMPDS: draumamaðr, draumaráðning, draumaskrimsl, draumavetr.

t, to keep lyke-wake, watch a corpse by night (referring to the old lyke-wake), Fms. vii. 251, ix. 480, Fær. 198, Hkr. ii. 228.

u, f. a night-wake, night-watch, sitting up at night, Hom. 36:—of a lyke-wake, alla þjónustu skal hann veita mót tíund nema náttvöku, N. G. L. i. 347.

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prep. with dat.

1) out of, from; tekinn ór jörðu, taken out of the earth; vakna ór svefni, to wake out of sleep; Ísland bygðist ór Noregi, from Norway; ór Mön, from the Isle of Man; er þá bar ór hafi, from the sea; spyrja ór kaupstefnu, to ask news from the market; hús ór húsi, from house to house; ráðast ór hernaði, to leave off freebooting;

2) denoting the substance of which a thing is made, of, out of; ór Ymis holdi var jörð um sköpuð, out of Y.’s flesh the earth was made, hjölt ór gulli, a golden hilt;

3) out of, from among (þessir féllu ór liði Haralds);

4) denoting cause; deyja ór sárum, sótt, to die of wounds, sickness;

5) beyond; svá mikill snjór, at þat var ór dœnum, beyond exaniple, unexampled; ór hófi, beyond measure; þurru mjök vinsældir hans ór því sem vóru, his popularily dwindled from what it had been;

6) ór því, after (nú skal segja, hvat gørðist ór því F. var í burtu farinn);

7) absol., hann skar ór spjótit, he cut the spear clean through.

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or or, written with o in older vellums, or now and then even with y, yr; in later MSS. with u, ur, which in mod. Icel. is sounded long, úr. In other Teut. languages this prep. has been lost as an independent word; only the Goth. has us = ἐκ, ἀπό, and the O. H. G. ar, ir, ur, which in mid. H. G. was lost and replaced by the adverb aus, O. H. G. uz, answering to Icel. út. Engl. out, a word altogether different from ór, see Grimm’s Dict. s. v. er; ur, however, survived as a prefixed particle in a countless number of compds, in A. S. â-, in O. H. G. ar-, ir-, in mid. H. G. and Germ. er-; causal verbs are formed by means of this prefixed particle, e. g. Goth. us-wakjan, A. S. â-weccan, Engl. to awaken, O. H. G. ar-wechan, Germ. er-wecken. In the Scandin. languages, on the other hand, the independent prep. has been preserved in its fullest extent, whereas the prefixed particle is rare, mostly wiih adjectives, and is sounded and spelt ör-, e. g. ör-endr = exanimis; seldom er-, for erlendr (q. v.) is different; ór- or úr- seems to belong only to words of later formation, as ór-lausn, ór-skurðr, úr-kast, úr-þvætti, refuse; úr-hættis, out of time (from skera ór, kasta úr). These compds will be given under the head of ör- and úr-. The quantity of the root-vowel in the particle or, ur is an unsettled question; the German and Saxon forms er-, ar-, as also the Icel. prefixed ör-, seem to indicate a short, the present Icel. pronunciation úr- a long, vowel. The MSS. in these cases give no help; in this Dictionary it has been assumed as long (ór) in deference to the majority of Editions and the present Icel. spelling and pronunciation.

A. Out of, from; as remarked in the introduction to the prep. af, the prep. ór (p. 3, col. 2) denotes from the inside of a thing ( out of which), and in most cases corresponds to í, so that the same case which goes with ór would also go with í, (and thus it answers to í with dat., see í A. I-III); tekinn ór jörðu, taken out of the earth (answering to í jörðu, of anything lying in the earth), Fms. i. 51; ór skóginum, vi. 225; yr afrétt, Grág. ii. 233; yr héraði, Ísl. ii. 322, 333; fara ór landi, to leave the country, Fms. vi. 284; ór Þrándheimi, Eg. 32 (opp. to í Þrándheimi); ór Tungu, Nj. 95, 192; Ísland bygðisk ór Noregi. from Norway, Íb. 4; austan ór Smálöndum, Nj. 122; ór Breiðafirði, Ísl. ii. 368; ór Eyjum (all names compounded from Ey), Landn. passim; ór Mön, from the Isle of Man, Nj. 138; ór Hrafnistu (an island), 164; ór Þjóttu (a Norse island), Fms. iv. 275; ór Skógi, Skógum, Nj. 89; ór Gili, 113; ór Mörk, 192; ór Þórólfsfelli, 39; ór Saurbæ, 164; ór Garði, Landn., Nj. 164; cp. i, p. 315, col. 2 (A. loc. II); er þá bar ór hafi, Fms. ii. 64; ór lopti, passim; úr eldi, Nj. 132; ór vötnum, Fms. i. 226; ór höll, xi. 16; ór Valhöllu, Nj. 132; ór tjaldi, Fms. ii. 268; ór garði, Nj. 54; ór kirkju, Fms. ix. 471; ór poka, Ld. 202; hús ór húsi, from house to house, Bs. i. 386; flokk ór flokki, Karl. 244; ór gólfinu, Ld. 53; ór húsum, Grág. ii. 336; ór norðri, suðri, vestri, austri, Eg. 133: ór hendi, out of one’s hand, Greg. 62, Nj. 84: the phrase, bíða ór stað, to bide ‘out of’ one’s place, i. e. to bide without moving, Ó. H. (in a verse).

2. with adverbs; ofan ór fjalli, Eg. 766: niðr ór, Fms. iii 94; fram ór, out of; út úr, out of, (Goth. ût-;us, whence arose the mod Germ. aus); út ór hringinum, Ld. 276.

3. ok ræðr lækr ór henni til sævar, Dipl. ii. 2; festina er ór var fjötrinum, Edda 20; þit skulut spyrja ór kaupstefnu, to ask news from the meeting, Ísl. ii. 346; ráðask ór hernaði, to leave off freebooting, Eg. 2; komask ór barnæsku, Sturl. i. 226; vakna ór svefni, to wake out of sleep, 623. 14; rísa upp ór dauða, 655 ix. C. 1; segjask ór lögum, to secede, Íb. 11; vera ór sögunni, to be out of the story, Nj. 22, 120; falla ór minni, Bs. i. 39.

B. Metaph., denoting forfeiture; þá er hann útlagr ok ór goðorði sínu, Grág. i. 33; ok ór öllum skrúðanum, and stripped off all their ornaments, Nj. 132.

2. of a part of the whole; þessir téllu ór liði Haralds, Eg. 11; kveðja fimm búa yr sóknar kvið, Grág ii. 208; ryðja búa ór kviði, kvöð, Nj. 110; menn sakna Skeggja ór flokkinum, Grett. 30 new Ed.; maðr andask ór kvöðinni, Band. 14 new Ed.; Joseph var ór kyni Davíðs, Post.; þriðjungr ór feti, Rb. 482.

3. denoting cause; andask, deyja ór sárum, sótt, to die of wounds, sickness. Eg. 36, Landn. 217, Fms. ii. 164, Sks. 594.

4. of the substance of which a thing is made (see af C. III); ór járni, of iron, Nj. 272; ór gulli, silfri, Akv. 7; þat er ór jörðu, Eluc. 9; ór Ymis holdi var jörð of sköpuð, en ór sveita siár, björg or beinum, baðinr ór hari, en or hausi himin, en or hans heila, etc., Vþm.; úr hári, ullu, etc.; ór osti, Fms. vi. 253.

5. of changing from one state to another, from; ek veil ekki hvat ór honum er orðit, 623. 53; verða at ösku ór miklu mannvirki, Al. 48; görir heimska ór herskum, Hm. 93; auka ór því sem áðr hafði verit, beyond what it was, Al. 145, Nj. 192; hefir þú nokkut samit þik ór því sem var, Ísl. ii. 211: þurru mjök vinsældir hans ór því sem vóru, they dwindled from what they had been, Fms. x. 160; ór hófi (cp. öróf, öræfi), exceeding, out of measure; allt ór hófi, Al. 54; fégjarn ór hófi, Rb. 370; ganga ór dæmum, beyond example, unexampled. Fms. i. 214, viii. 52.

II. ellipt. and adverb. usages; annarra brjóstum ór, Hm.; skar ór spjótið, to cut through, Hkr. i. 37; ok skar út ór, Fms. i. 217.

III. with verbs; fara ór, to take off a garment, Nj. 279; ganga ýr, to withdraw, 86, 113; fyrr en ór sliti (ór-slit), till it was all over, 105; skera ór, to decide; leysa ór, to read a riddle, answer, Fms. ii. 283; ráða ór (ór-ræði), to solve a difficulty, Nj. 177, 243; ok hefir þú ílla ór haft við mik, thou hast behaved badly towards me, Fs. 140.

IV. ór því, since; nú er at segja hvat görðisk í Noregs ór því hann var í burtu farinn, Fas. ii. 84: causal, since, úr því þú vilt það, since thou wishest it, mod.

V. double prepp. as adv. ellipt. and as prep.; tók ór verk allan yr augum hans, Bs. i. 336; at ór sé grátraust ór skapi hans, Nj. 82.

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(vaki, vakta, vakat), v.

1) to be awake, to keep awake (hann hefir vakat í alla nótt); v. yfir e-u, to watch during the night (v. yfir fé sínu);

2) to awake, = vakna( hann bað hann v. skjott).

(gen. pl. vakna), f.

1) waking halda vöku sinni, to keep oneself awake;

2) vigil (fara til hins heilaga Ólafs til vöku);

3) eve of saint’s day.

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u, f., pl. vökur, gen. pl. vakna, Fms. ix. 29, 218: the being awake, waking, í vöku og svefni, awake and asleep; haldi hverr vöku sinni er má, to keep oneself awake, Ld. 152; halda vöku fyrir e-m, to keep a person awake; í föstum ok vökum, 623. 18; halda vöku yfir hjörð sinni, Hom. 37; hafa vökur miklar ok áhyggjur, sleepless nights, Fms. x. 146; and-vaka, sleeplessness.

2. in Icel. during the winter, the evening (when one works by lamp-light) is called vaka [Engl. wake]; kveði vöku einni á ( during one evening) aðrir kvæðin betr, a ditty; kvöld-vaka, an evening; næstu vikuna fyrir Jólin eru vökur hafðar lengstar á Íslandi ok vakan miðuð við sjö-stjörnuna til sveita, er svo vakað þangað til stjarnan er komin í nónstað eða miðaptan, Ísl. ii. 568: even evening entertainments are called vaka, wakes, hence viki-vakar, q. v.

3. a vigil, eve of a saint’s day, eccl.; skyldu þeir fara til hins heilaga Ólafs konungs til vöku, Fms. vii. 309; Jóns-vaka, St. Johns-wake, St. John’s Eve, Norse Jons-ok.

COMPDS: vaknabúð, vaknaskeið, vökulið, vökumaðr, vökunótt, vökuskarfr.

II. = vök, an opening in ice, Sturl. ii. 248; brunn-vaka, q. v.

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prep. with dat. and acc.

I. with dat. over, above (hvers manns alvæpni hekk y. rúmi hans); sitja y. borðum, to sit at table; s. yfir málum manna, to sit at, attend to cases, as judge; konungr y. Englandi, king over E.; vaka y. e-m, to wake or watch over;

II. with acc.

1) over, above (Skaði tók eitr-orm, ok festi upp y. hann); hann tók y. sik skikkjuna, he put on the mantle; komast y. e-t, to come by a thing;

2) over, across, through (síðan fóru þeir y. Norðrá);

3) fig. over, beyond; hafa vöxt y. e-n, to have growth over, be taller than; fram y. aðra menn, beyond, above other men;

4) adverbial usages, sá kvittr kom y., passed over; kveld kemr y., evening draws on.

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prep. with dat. and acc., also ellipt. or even as adv.; [in Goth. there are two forms, uf = Lat. sub, and ufar = Lat. super, which, as to the form, answer to Icel. ‘of’ and ‘yfir;’ but in reality ‘of’ is in the old vellums used indiscriminately, sometimes = um (q. v.), sometimes = yfir, see p. 462 and um (umb, of), p. 648 sqq.; ‘of’ as prep. is now obsolete, having been replaced, according to the sense, by um or yfir: Goth. ufar; A. S. ofer; Engl. over; O. H. G. ubar; Hel. ubar; Germ. über; Dan. over; Swed. öfver; Lat. super; Gr. υπέρ]:—over.

A. WITH DAT. over, above; hvers manns alvæpni hékk yfir rúmi hans, Eg. 88; þriðja stendr yfir Niflheimi … brenn eldr yfir Bifröst, Edda 10; yfir lokhvílu sinni, Nj. 183; spretta skörum yfir sér, Fas. ii. 187; tjalda yfir skipi sínu. Eg. 373; jörð gróin yfir viði eðr beinum, Grág. ii. 354; sitja yfir borðum, matborði, dagverði, drykkju …, to sit at table over one’s meat, drink; Nj. 6, 68, Eg. 63, 407, 577, passim; sitja yfir dómum yfir málum manna, to sit at, attend to cases, as judge, Ó. H. 86; Olafr konungr hafði jafnan með sér tólf ena spökustu menn, þeir sátu yfir dómum með honum ok réðu um vandamál, id.; sitja yfir e-m, to sit over one (a sick person), Fms. vii. 166, ix. 250; styrma yfir e-m, Ld. 40.

II. metaph. usages; görask konungr bæði yfir Mörkinni ok Hálogalandi, Eg. 71; konungr yfir Englandi, 263; biskup yfir þeim fjórðungi, Grág. i. 326; hafa vald yfir e-u, Fms. i. 227, x. 48; vera höfðingi ok herra yfir e-u, id.; Þorgils er þá var yfir Skagafirði, 61; dómandi allra mála yfir þeim ríkjum, Fas. i. 513; hann setti bróður sinn yfir Víkinni, Fms. i. 29; sektir yfir e-m, H. E. i. 420; til gæzlu yfir e-m, custody over one, Edda 21; vaka yfir e-m, to wake or watch over, Fms. i. 9, iv. 299; vöku vér hér hverja nótt á Aski yfir fé váru, Eg. 375: þú vart trúr yfir litlu, eg mun setja þig yfir mikið, Matt. xxv. 23; vil ek eigi hafa flimtan hennar né fáryrði yfir mér, Nj. 50; sitja yfir hlut e-s, 89 (see sitja I. 2); ok liggi sú íllska lengr yfir þeim, threatening them, Fms. x. 265; búa yfir brögðum, Fas. i. 290; hefi ek sét marga dýrliga hluti yfir honum, 623. 55; mér sýnisk svá mikit yfir þér, at mér byðr þat eitt í skap at þú verðir meira stýrandi, Bs. i. 468; allir þeir er nokkurr þrifnaðr var yfir, leystu sik á þrem vetrum, Fms. iii. 18; opt hafa orðit þvílíkar jarteinir yfir heiðnum mönnum, vii. 195; láta vel ílla … yfir e-u, Ld. 168, Hkr. i. 213, ii. 32 (see láta B. I. 2); láta hljótt yfir e-n, Nj. 232; þegja yfir e-u, Ld. 36; fögnuðr yfir e-u, joy over a thing, MS. 623. 23; aumhjartaðr yfir úförum hvers manns, Sks. 687; lýsa yfir e-u, to declare, Eb. 20, 250, Nj. 93, Ld. 164, 306, Fs. 13, 24, Eg. 141 new Ed., Gísl. 16, Ó. H. 101, 179, Bs. i. 95, 203, 268, 624, Fms. ii. 25, xi. 6, 25: hlyða e-m yfir, see hlýða.

III. ellipt. or adverb, usages; eldr, ok katlar yfir, Eg. 238; ætlar hann at görask konungr yfir norðr þar, 71; yfir á Espihóli, Sturl. iii. 261.

B. WITH ACC. over, above, denoting motion; limar hans dreifask yfir heim allan, Edda 10; drógu þeir netið yfir hann, … hlaupa yfir netið … hleypr hann yfir þinulinn, 40; þeir bundu yfir sik flaka af viði, Fms. ix. 421; Skaði tók eitr-orm ok festi yfir hann, Edda 40; hann tók yfir sik skikkjuna, ‘took clothes over himself,’ put on the mantle, Nj. 170; binda boð yfir miðjar dyrr, Gþl. 434; leggja e-t yfir altari þín, 655 xxiii; lauf ok limar tóku út yfir skipit, Ó. H. 36; hann felldi hvern yfir annan, Hkr. i. 151; cp. hverr um annan (um C. V); er aldr fór yfir hann, Ó. H. 123; sló miklum ótta yfir hirðmennina, struck great terror into the king’s men, Fas. i. 68; skjóta skjóli yfir e-n, Ld. 40; setja menn yfir ríki sitt, Eg. 7; at konungr mundi annan höfðingja setja yfir Norðymbra-land, Fms. i. 24; lét hann taka Knút til konungs yfir ríki þat allt, 112; komask yfir e-t, to come by a thing, Bárð. 175; láta lítið yfir sik, Fms. vii. 29.

2. over, through, across; austr yfir Foldina, Fms. i. 52; hann gékk yfir mark þat, Eg. 490; fara yfir ás nokkurn, … klif bratt yfir at fara, 576; ríða yfir fljótið, Nj. 82; hverr reiddi yfir Markar-fljót, 142; yfir skóginn, Fms. v. 249; ríðu vestr yfir Lómagnúpssand, Nj. 255; yfir hafit, Fms. vi. 21; er hann kom suðr yfir Fjalir, iii. 36; sigla norðr yfir Foldina, viii. 132; síðan fóru þeir yfir Norðrá, Eg. 134; fara at veizlum yfir ríki sitt, Fms. i. 157; skógr er almannavegr liggr yfir, Fs. 4.

II. metaph. over, beyond; hafa vöxt yfir e-n, to have growth over or above another, be taller, Fas. ii. 234; hafa höfuð ok herðar yfir e-n; fram yfir aðra menn, beyond, above, i. 27; yfir þat fram, beyond that, above that, Vm. 19; fram yfir Páskaviku, Sturl. i. 121; fram yfir Jól, Boll. 344; yfir hálf-þrítugt, Fms. ix. 33.

III. of direction, with another prep.; yfir á Hól, Hrafn. 9; þeir fúru yfir a Katanes, Fms. ix. 424; þeir sigldu yfir undir Kaupmannaeyjar, 421; upp yfir; fram yfir Grjótteigsá, Hrafn. 6.

IV. ellipt. and adverb, usages; sá kvittr kom yfir, passed over, Eg. 164; lesa yfir, to read, Dipl. iii. 10, Fms. x. 1; kveld kemr yfir, draws on, Finnb. 230; skýflóki gengr yfir, Bárð. 169; um nóttina þann tíma er hringdi yfir, Fms. x. 29; at hann myndi fljótara yfir bera ef hann riði, Hrafn. 7; hestrinn bar hann skjótt yfir ok víða, id.; undir at leiða eðr yfir at keyra, Gþl. 412; göra brú yfir, 411.

2. with verbs; bera, gnæfa, taka yfir, to surpass, passim; vofa yfir, to impend; búa yfir e-u, see búa; hylma ylir, to conceal; bætr yfir, to mend; verpa yfir, to calculate; drepa yfir e-t, to hush down; fara yfir, to pass over; líta, sjá yfir, to oversee, superintend; líða yfir, to pass over, also to faint; stíga yfir, to overcome; staupla yfir, sjást yfir, to overlook, neglect, etc., see the verbs.

3. var hann kátr yfir fram, exceedingly, Sturl. iii. 267; bjargit skútti yfir fram, Fms. vii. 81; sjá yfir upp, Edda 30.

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(-ða, -ðr), v.

1) to honour with a funeral feast (síðan lét Egill erfa sonu sina eptir fornum sið);

2) to inherit (erfir hón allt þat eptir börn sín).

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ð, with acc. to honour with a funeral feast, cp. the Irish phrase to ‘wake’ him, Eg. 606; síðan lét Egill e. sonu sína eptir fornri síðvenju, 644, Fms. i. 161, xi. 67. 2. to inherit, N. T. and mod. writers.

β. metaph. in the phrase, e. e-t við e-n, to bear long malice, to grumble.

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n. funeral feast (gøra e. e-s, e. eptir e-n; drekka e. e-s, eptir e-n).

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n. a wake, funeral feast, Nj. 167, Fms. i. 161, xi. 68, Ld. 16, Gþl. 275, Rb. 344, N. G. L. i. 391, Am. 83, Gh. 8. For the sumptuous funeral feasts of antiquity, vide esp. Landn. 3. 10, where the guests were more than fourteen hundred, Ld. ch. 26, 27; var nú drukkit allt saman, brullaup Ólafs ok erfi Unnar, ch. 7, Flóam. S. ch. 2, Jómsv. S. ch. 21, 37.

COMPDS: erfisdrykkja, erfisgörð.

n. [Dan. arveöl], a wake, funeral feast, N. G. L. i. 14.

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1) a means off passage, ship; bjarga fari á floti, to save a vessel qflaat; in compds., a trading vessel (Íslands-far, Englands-far);

2) passage; taka (fá, ráða) sér fari or far, to take a passage in a ship; beiðast fars, to ask for a passage; synja e-m fars, to deny one a passage; banna e-m f., to forbid one to sail (cf. farbann);

3) trace, print, track (Sveinki rak lömb sín til fjöru í förin); villast hundarnir farsins, the hounds lose the track; of et sama f., on the same subject;

4) life, conduct, behaviour; í fari konungsins in the king’s character;

5) state, condition (gefa þeir eigi gaum um hennar far) f. veðranna, the course of the winds; at fornu fari, of yore, of old.

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I. motion, travel; rare in this sense, as the fem. för and ferð, q. v., are used instead.

β. of the clouds, in the phrase, far á lopti, drift in the sky.

II. a means of passage, a ship; far er skip, Edda 110, Skálda 163: the allit. phrase, hvert fljótanda far, every floating vessel, Fms. xi. 125, Fær. 260; at bjarga fari á floti, Hm. 155.

2. in compds, a trading vessel; Íslands-far, an Iceland-trader, Fms. vi. 370, vii. 32; Englands-far, an English-trader, ix. 41; Dýrlinnar-far, a Dublin ship, Eb. 254; fjögra-, tveggja-, sex-manna-far, a four-, two-, six-oared boat.

3. passage, in the phrases, taka sér (e-m) fari, fá sér fari, ráða sér fari, usually so in dat., but in mod. usage acc. (taka, ráða sér far), to take a passage in a ship, Gþl. 516, Grág. ii. 400, 406 (acc.), Ld. 50, Landn. 307, Eg. 288, Nj. 111, 112, Ísl. ii. 199, Eb. 194; beiðask fars, id., Grág. i. 90, Fms. vi. 239; banna e-m far, to forbid one a passage, stop one (far-bann), Landn. 307; synja e-m fars, to deny one a passage (far-synjan), Hbl. 54; at þeir hafi allir far, Jb. 393.

III. a trace, track, print, Hom. 120; Sveinki rak lömb sín til fjöru í förin, at eigi mátti sjá tveggja manna för, Njarð. 376; nú villask hundarnir farsins, the hounds lost the track, Fms. v. 147, cp. O. H. L. 83: metaph., of et sama far, on the same subject, of a book, Íb. (pref.): in many compds, a print, mark of anv kind, fóta-för, footprints; skafla-för, the print of a sharp-shod horse; nálar-far, a stitch; fingra-för, a finger-print; tanna-för, a bite; nagla-för, the marks of nails, John xx. 25; knífs-far, a knife’s mark; eggjar-far, the mark of the edge, in a cut; járna-far, the print of the shackles; kjal-far, the keel’s track, wake of a ship; um-far, a turn, round; saum-far, a rim on a ship’s side.

IV. metaph. life, conduct, behaviour; hugar-far, geðs-far, lundar-far, disposition, character; ættar-far, a family mark, peculiarity; dag-far, daily life, conduct of life; í góðra manna fari ok vándra, 677. 3; hvat þess mundi vera í fari konungsins, in the king’s character, Fms. v. 327; ek vissa þá marga hluti í fari Knúts konungs, at hann mætti heilagr vera, xi. 287; nokkut af fyrnsku eptir í fari hans, iii. 131.

2. estate, condition; ok gefa þeir eigi gaum um hennar far, N. G. L. i. 226; sem hann hafði skírt far sitt, made known his state, how he fared, 34; aldar-far, Lat. genius seculi; dægra-far, q. v.: sára-far, the state of the wounds; víga-far, q. v.; heilindis-far, health, Mar. 124; far veðranna, the course of the winds, Eb. 218; þá skrifaða ek þessa (bók) of et sama far, on the same subject, Íb. (pref.)

3. the phrase, at forni fari, of yore, of old, Gþl. 85, 86, Eg. 711; at fornu fari ok nýju, of yore and of late, D. N.; at réttu fari, justly.

β. the phrase, göra sér far um e-t, to take pains about a thing.

B. = fár, q. v., bale, ill-fate (rare); far er reiði, far er skip, Edda 110; at hann mundi fara þat far sem hans formaðr, that he would fare as ill as his predecessor, Bs. i. 758: cp. the dubious phrase, muna yðvart far allt í sundi þótt ek hafa öndu látið, your ill-fate will not all be afloat, i. e. cleared off, though I am dead, Skv. 3. 51; vera í illu fari, to fare ill, be in a strait, Orkn. 480; ok vóru í illu fari hér um, Stj. 394. Judges viii. 1, ‘and they did chide with him sharply,’ A. V.; at hann skyldi í engu fari móti þeim vera, that he should not be plotting ( brooding mischief) against them, Sturl. iii. 121 C.

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(-sta, -str), v.

1) to make fast, fasten (festa skip, bát, hval);

2) to hang up (= festa upp);

festa á gálga, to hang on the gallows;

festa út til þerris, to hang out for drying;

festa e-t við e-t, to fasten to a thing;

3) in various fig. phrases,

festa trúnað á e-t, to believe in;

festa hug við e-t, to fix the mind upon;

festa yndi, to feel happy (in a place);

festa e-t í minni, to fix in the memory;

also absol., festa kvæði, to learn a poem by heart;

4) to settle, stipulate;

festa sátt mál, to make a settled agreement;

festa járn, to pledge oneself to the ordeal of red-hot iron;

5) to betroth (festa e-m dóttur sína);

6) impers. to cleave, stick fast (spjótit festi í skildinum);

eld festir, the fire catches, takes hold;

bein (acc.) festir, the bone unites (after a fracture);

7) refl., festast, to grow to, stick fast to (nafnit festist við hann);

bardagi festist, the battle closes up fast.

f. bail, pledge (svardagi ok festa).

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t, [fastr], to fasten; lím er festir allart vegginn, Rb. 390.

2. to fasten with a cord, to fasten a thing afloat; festa skip, to make a ship fast, moor it, Eg. 161, Fms. vii. 314; þeir festu sik aptr við lyptingina, they made the ship fast, ii. 327; festa hval, Grág. ii. 337; festa við, of drift-timber, id.

β. to hang up; festa út til þerris, to hang out for drying, Ld. 290; ef maðr festir upp vápn sitt þar er sjálft fellr ofan, Grág. ii. 65; festa á gálga, to hang on the gallows, Am. 55, Hðm. 22, Fms. i. 89; festa upp, to hang up, Nj. 9, Fær. 188, Fms. vi. 273, ix. 410; festa í stagl, to make fast to the rack, 656 C. 38; cp. stagl-festa, 623. 51.

II. metaph. in many phrases; festa trúnað, to fix one’s faith on, to believe in, Eg. 59, Fms. i. 100; festa yndi, to feel happy in a place, 135; festa hug við e-t, to fix the mind upon a thing, hence hug-fastr; festa bygð, stað, to fix one’s abode (stað-fastr, steadfast); festa ráð, to make one’s mind up, iv. 149; festa e-t í minni, to fix in the memory, Edda (pref.), Fms. iv. 116, hence minnis-fast; also absol., festa kvæði, to fix a poem in the memory, learn it by heart; Síðan orti Egill alla drápuna, ok hafði fest, svá at hann mátti kveða um morguninn, Eg. 421.

2. in law phrases, to settle, stipulate; festa mál, sáttmál, to make a settled agreement, Eg. 34, Fms. x. 355; festa grið, to make a truce, Grág. ii. 194; festa kaup, verð, to wake a bargain, 399; festa fé, to give bail, Gþl. 482, N. G. L. i. 23, Fms. vii. 290; festa eið, to pledge oneself to take an oath, Gþl. 539; festa járn, to pledge oneself to the ordeal of red-hot iron, Fms. vii. 230; festa dóm e-s, or f. e-m dóm, iv. 227, vii. 311, Hkr. i. 168, N. G. L. i. 23; festa eindæmi, q. v., Sturl. ii. 22; festa e-t í dóm e-s, id., Fms. vii. 302; festa e-t á dóm e-s, id., iv. 327; festa lög fyrir e-t (= lög-festa), to claim a thing as one’s lawful property, and thus forbid another any use of it, K. Á. 184, N. G. L. i. 154, Gþl. 333, Jb. 151–249 (passim), cp. Vídal. Skýr. s. v. festa: absol. to pledge oneself, Eysteinn konungr festi at gjalda hálfan fimta tög marka gulls, Fms. vii. 290.

β. to bind in wedlock; Ásgrímr festi Helga dóttur sína, Asgrim (the father) bound his daughter in wedlock to Helgi (dat.), betrothed her to him, Nj. 40; létu þeir nú sem fyrr, at hón festi sik sjálf, she should bind herself, 49: also of the bridegroom, the bride in acc. as the bargain stipulated, festi Þorvaldr Hallgerði, 17; nú festir maðr sér konu, N. G. L. i. 350, Glúm. 351, cp, Grág. F. Þ. passim.

III. impers. in a pass. sense, to cleave, stick fast to; spjótið (acc.) festi í skildinum, Nj. 43, 262; kemr í skjöldinn svá at festi, 70; rekr hann (acc.) ofan á vaðit ok festi þar á steini, stuck fast on a stone, of a thing floating, 108; við eðr hval festir í vatns-bökkum, timber or whales aground in the shoals, Grág. ii. 355; ef við rekr at ám ofan, ok festir í eyrum, and sticks on the gravel banks, id.; nema festi í miðju vatninu, id.; eld festir, the fire catches, takes hold, Fms. i. 128.

β. medic., bein (acc.) festir, a bone joins (after a fracture); fót festir, the leg grows firm, Bs. i. 743, cp. Eb. 316 and Bs. 5. 424.

IV. reflex. to grow to, stick fast to; nafnið festisk við hann, Ld. 52, Fas. i. 86; ryðr festisk, rust sticks to it, it grows rusty, 519; festask í landi, ríki, absol. to get a fast footing in the land, Fms. i. 32, xi. 343: the milit. phrase, bardagi, orrosta festisk, the battle closes up fast, when all the ranks are engaged, Sturl. iii. 63, Fms. ii. 313.

hömótt, f., mod. humótt; [from höm, a haunch (?), it is therefore not derived from húm]:—only in the phrase, fara í humótt eptir e-m, to follow in one’s wake; hleypr hann fram í veginn þar sem vagna-menninir fóru undan, ok hér eptir í hamóttina (haumóttina, v. l.), Clar. (vellum): mod., ganga í humótt á eptir, to slink behind.

(-ta, -t, or að), v. to poke; hnippadði kolli hverr at öðrum, they laid their heads together, nodded significantly;

refl., hnippast, to quarrel (= h. við); h. orðum við e-n, to bandy words with one.

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t, to poke one in the side: in the phrase, hnippa kolli hver at öðrum, to nod with the head one to another, nod significantly, Grett. 147; hnippa í e-n, to poke a person in the side, so as to wake him from a doze, hnippask, to elbow one another, Gullþ. 61, Fs. 152, 153; h. við e-n, id., Fms. vii. 243; lengi hafa vórir frændr við hnippsk, Valla L. 210.

m., a proper name, John.

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m. (Jónn, Fb.), a pr. name, contraction of the older dissyllabic Jóann, John, Johannes, see Íb. 17: of the same origin are Jóhann, Jóhannes, Jens, which have come into use since the Reformation, whereas Jón or Jóan appears in Icel. at the middle of the 11th century, and soon afterwards became so popular that in the K. Á. (of 1276) it is made to serve for M. M. (N. or M.) in the baptismal formula, as also in the law formula, yfir höfði Jóni, against M. M., see Njála. Jóns-bók, f. John’s book, the code of laws of 1281, named after John the lawyer (lögmaðr), who brought the book from Norway to Icel., Ann. 1281, Árna S.

II. St. John Baptist’s Day (June 24) is in the northern countries a kind of midsummer Yule, and was in Norway and Sweden celebrated with bonfires, dances, and merriment; and tales of fairies and goblins of every kind are connected with St. John’s eve in summer as well as with Yule-eve in winter. The name of the feast varies,—Jóns-dagr, m., Jóns-messa, u, f., Jónsvöku-dagr, m. the day, mass of St. John = the 24th of June; Jóns-nótt, f., Jóns-vaka, u, f., St. John’s eve, ‘John’s-wake,’ Rb. 530, Sturl. iii. 59, N. G. L. i. 340, 343, Fms. viii. 357, ix. 7: Jónsvöku-skeið, Fms. x. 49: Jónsvöku-leyti, id. In Norway the feast is at present called Jonsoka = Jónsvaka, and the fires Jonsoku-brising (cp. the Brisinga-men of the Edda). The origin of this feast is no doubt heathen, being a worship of light and the sun, which has since been adapted to a Christian name and the Christian calendar. For the fairy tales connected with this feast, see Ísl. Þjóðs., which tales again call to mind Shakspeare’s Midsummer Night’s Dream: Jónsmessu-öl, n. ale brewed for St. John’s day, N. G. L. i. 137; þá var sumar-tíð ok hátíð mikil Jónsvöku-nótt, Bær. 17. 2. Jóns-dagr, Jóns-messa are also used to signify the day or mass of the Icel. bishop John (died A. D. 1121), April 23 and March 3, see Bs.: Jóns-höfuð, Jóns-skript, f. the head, tablet of St. John, B. K., Vm., etc.: Jóns-stúka, u, f. chapel of St. John, Sturl. i. 125.

n. the ‘ keel-print,’ ship’s wake.