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1 ורסיה
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2 ורסייה
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3 גירסא
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4 גירסאות
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5 גירסה
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6 גרסא
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7 גרסה
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8 נוסח
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9 עדכון גרסה
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10 לישן
לִישָׁן, לִישָׁנָא, לִשָׁ׳m. ch. = h. לָשוֹן, tougue; language; expression; meaning; version. Targ. O. Ex. 4:10. Targ. Y. II Gen. 31:11 לְשָׁן קודשא sacred tongue (Hebrew); Targ. Y. ib. 47 לִישַׁן בית קודשא; ib. 45:12; a. fr.Lev. R. s. 33 כד אנא … את זבן לי ל׳ וכד אנאוכ׳ when I told thee to buy me the best thing in the market, thou boughtest a tongue, and when I told thee to buy me the worst, thou boughtest a tongue?Ḥull.142a ל׳ דר׳וכ׳ he saw the tongue of R. Ḥ. lying on the dunghill.B. Kam.6b ל׳ קלילא ( ḥab for ḥayab, v. חוּב h.) is the easier form (of the Jerusalem dialect).ל׳ מעליא refined expression, euphemism. Ber.11b; a. fr.Ib. 28a ל׳ דתברא הוא has the meaning of breaking. Ḥull.3b להך ל׳ דאמרתוכ׳ according to this, thy interpretation that Sabb.154a (in an editorial gloss) לל׳ בתרא according to the latter version ( אבוה for אחוה); a. v. fr. לישנא אחרינא (abbrev. ל״א) another version (reads), Ib. 104a; a. fr. לישן ביש, לישנא בישא = h. לשין הרע evil gossip, calumny, denunciation; also ל׳ תְלִיתָאֵי the talk about third (absent) persons. Targ. Y. Lev. 19:16; a. e.Arakh.15b ל׳ ת׳ קטל תליתאי Ar. (ed. לשון, corr. acc.) the talk about third persons kills three persons. Ib. כל מילתא … לית בה משום ל׳ ב׳ whatever evil is spoken in the presence of the person concerned is not to be called evil gossip; כל שכן חוצפא ול׳ ב׳ so much the worse, it is impudence and calumny. Ib. 16a כל מילתא … תלתא לית בה משום ל׳ ב׳ whatever has been said in the presence of three is not gossip (if repeated by one of those present); a. fr.Pl. לִישָׁנִין, לִישָׁנַיָּא, לִישָׁנֵי. Targ. Esth. 2:22. Targ. II Esth. 1:2; a. e.Men.65a, v. בִּיל.Keth.91a הנך תרי לִישְׁנָאֵיוכ׳ those first two versions; a. e. -
11 לישנא
לִישָׁן, לִישָׁנָא, לִשָׁ׳m. ch. = h. לָשוֹן, tougue; language; expression; meaning; version. Targ. O. Ex. 4:10. Targ. Y. II Gen. 31:11 לְשָׁן קודשא sacred tongue (Hebrew); Targ. Y. ib. 47 לִישַׁן בית קודשא; ib. 45:12; a. fr.Lev. R. s. 33 כד אנא … את זבן לי ל׳ וכד אנאוכ׳ when I told thee to buy me the best thing in the market, thou boughtest a tongue, and when I told thee to buy me the worst, thou boughtest a tongue?Ḥull.142a ל׳ דר׳וכ׳ he saw the tongue of R. Ḥ. lying on the dunghill.B. Kam.6b ל׳ קלילא ( ḥab for ḥayab, v. חוּב h.) is the easier form (of the Jerusalem dialect).ל׳ מעליא refined expression, euphemism. Ber.11b; a. fr.Ib. 28a ל׳ דתברא הוא has the meaning of breaking. Ḥull.3b להך ל׳ דאמרתוכ׳ according to this, thy interpretation that Sabb.154a (in an editorial gloss) לל׳ בתרא according to the latter version ( אבוה for אחוה); a. v. fr. לישנא אחרינא (abbrev. ל״א) another version (reads), Ib. 104a; a. fr. לישן ביש, לישנא בישא = h. לשין הרע evil gossip, calumny, denunciation; also ל׳ תְלִיתָאֵי the talk about third (absent) persons. Targ. Y. Lev. 19:16; a. e.Arakh.15b ל׳ ת׳ קטל תליתאי Ar. (ed. לשון, corr. acc.) the talk about third persons kills three persons. Ib. כל מילתא … לית בה משום ל׳ ב׳ whatever evil is spoken in the presence of the person concerned is not to be called evil gossip; כל שכן חוצפא ול׳ ב׳ so much the worse, it is impudence and calumny. Ib. 16a כל מילתא … תלתא לית בה משום ל׳ ב׳ whatever has been said in the presence of three is not gossip (if repeated by one of those present); a. fr.Pl. לִישָׁנִין, לִישָׁנַיָּא, לִישָׁנֵי. Targ. Esth. 2:22. Targ. II Esth. 1:2; a. e.Men.65a, v. בִּיל.Keth.91a הנך תרי לִישְׁנָאֵיוכ׳ those first two versions; a. e. -
12 לִישָׁן
לִישָׁן, לִישָׁנָא, לִשָׁ׳m. ch. = h. לָשוֹן, tougue; language; expression; meaning; version. Targ. O. Ex. 4:10. Targ. Y. II Gen. 31:11 לְשָׁן קודשא sacred tongue (Hebrew); Targ. Y. ib. 47 לִישַׁן בית קודשא; ib. 45:12; a. fr.Lev. R. s. 33 כד אנא … את זבן לי ל׳ וכד אנאוכ׳ when I told thee to buy me the best thing in the market, thou boughtest a tongue, and when I told thee to buy me the worst, thou boughtest a tongue?Ḥull.142a ל׳ דר׳וכ׳ he saw the tongue of R. Ḥ. lying on the dunghill.B. Kam.6b ל׳ קלילא ( ḥab for ḥayab, v. חוּב h.) is the easier form (of the Jerusalem dialect).ל׳ מעליא refined expression, euphemism. Ber.11b; a. fr.Ib. 28a ל׳ דתברא הוא has the meaning of breaking. Ḥull.3b להך ל׳ דאמרתוכ׳ according to this, thy interpretation that Sabb.154a (in an editorial gloss) לל׳ בתרא according to the latter version ( אבוה for אחוה); a. v. fr. לישנא אחרינא (abbrev. ל״א) another version (reads), Ib. 104a; a. fr. לישן ביש, לישנא בישא = h. לשין הרע evil gossip, calumny, denunciation; also ל׳ תְלִיתָאֵי the talk about third (absent) persons. Targ. Y. Lev. 19:16; a. e.Arakh.15b ל׳ ת׳ קטל תליתאי Ar. (ed. לשון, corr. acc.) the talk about third persons kills three persons. Ib. כל מילתא … לית בה משום ל׳ ב׳ whatever evil is spoken in the presence of the person concerned is not to be called evil gossip; כל שכן חוצפא ול׳ ב׳ so much the worse, it is impudence and calumny. Ib. 16a כל מילתא … תלתא לית בה משום ל׳ ב׳ whatever has been said in the presence of three is not gossip (if repeated by one of those present); a. fr.Pl. לִישָׁנִין, לִישָׁנַיָּא, לִישָׁנֵי. Targ. Esth. 2:22. Targ. II Esth. 1:2; a. e.Men.65a, v. בִּיל.Keth.91a הנך תרי לִישְׁנָאֵיוכ׳ those first two versions; a. e. -
13 לִישָׁנָא
לִישָׁן, לִישָׁנָא, לִשָׁ׳m. ch. = h. לָשוֹן, tougue; language; expression; meaning; version. Targ. O. Ex. 4:10. Targ. Y. II Gen. 31:11 לְשָׁן קודשא sacred tongue (Hebrew); Targ. Y. ib. 47 לִישַׁן בית קודשא; ib. 45:12; a. fr.Lev. R. s. 33 כד אנא … את זבן לי ל׳ וכד אנאוכ׳ when I told thee to buy me the best thing in the market, thou boughtest a tongue, and when I told thee to buy me the worst, thou boughtest a tongue?Ḥull.142a ל׳ דר׳וכ׳ he saw the tongue of R. Ḥ. lying on the dunghill.B. Kam.6b ל׳ קלילא ( ḥab for ḥayab, v. חוּב h.) is the easier form (of the Jerusalem dialect).ל׳ מעליא refined expression, euphemism. Ber.11b; a. fr.Ib. 28a ל׳ דתברא הוא has the meaning of breaking. Ḥull.3b להך ל׳ דאמרתוכ׳ according to this, thy interpretation that Sabb.154a (in an editorial gloss) לל׳ בתרא according to the latter version ( אבוה for אחוה); a. v. fr. לישנא אחרינא (abbrev. ל״א) another version (reads), Ib. 104a; a. fr. לישן ביש, לישנא בישא = h. לשין הרע evil gossip, calumny, denunciation; also ל׳ תְלִיתָאֵי the talk about third (absent) persons. Targ. Y. Lev. 19:16; a. e.Arakh.15b ל׳ ת׳ קטל תליתאי Ar. (ed. לשון, corr. acc.) the talk about third persons kills three persons. Ib. כל מילתא … לית בה משום ל׳ ב׳ whatever evil is spoken in the presence of the person concerned is not to be called evil gossip; כל שכן חוצפא ול׳ ב׳ so much the worse, it is impudence and calumny. Ib. 16a כל מילתא … תלתא לית בה משום ל׳ ב׳ whatever has been said in the presence of three is not gossip (if repeated by one of those present); a. fr.Pl. לִישָׁנִין, לִישָׁנַיָּא, לִישָׁנֵי. Targ. Esth. 2:22. Targ. II Esth. 1:2; a. e.Men.65a, v. בִּיל.Keth.91a הנך תרי לִישְׁנָאֵיוכ׳ those first two versions; a. e. -
14 לִשָׁ׳
לִישָׁן, לִישָׁנָא, לִשָׁ׳m. ch. = h. לָשוֹן, tougue; language; expression; meaning; version. Targ. O. Ex. 4:10. Targ. Y. II Gen. 31:11 לְשָׁן קודשא sacred tongue (Hebrew); Targ. Y. ib. 47 לִישַׁן בית קודשא; ib. 45:12; a. fr.Lev. R. s. 33 כד אנא … את זבן לי ל׳ וכד אנאוכ׳ when I told thee to buy me the best thing in the market, thou boughtest a tongue, and when I told thee to buy me the worst, thou boughtest a tongue?Ḥull.142a ל׳ דר׳וכ׳ he saw the tongue of R. Ḥ. lying on the dunghill.B. Kam.6b ל׳ קלילא ( ḥab for ḥayab, v. חוּב h.) is the easier form (of the Jerusalem dialect).ל׳ מעליא refined expression, euphemism. Ber.11b; a. fr.Ib. 28a ל׳ דתברא הוא has the meaning of breaking. Ḥull.3b להך ל׳ דאמרתוכ׳ according to this, thy interpretation that Sabb.154a (in an editorial gloss) לל׳ בתרא according to the latter version ( אבוה for אחוה); a. v. fr. לישנא אחרינא (abbrev. ל״א) another version (reads), Ib. 104a; a. fr. לישן ביש, לישנא בישא = h. לשין הרע evil gossip, calumny, denunciation; also ל׳ תְלִיתָאֵי the talk about third (absent) persons. Targ. Y. Lev. 19:16; a. e.Arakh.15b ל׳ ת׳ קטל תליתאי Ar. (ed. לשון, corr. acc.) the talk about third persons kills three persons. Ib. כל מילתא … לית בה משום ל׳ ב׳ whatever evil is spoken in the presence of the person concerned is not to be called evil gossip; כל שכן חוצפא ול׳ ב׳ so much the worse, it is impudence and calumny. Ib. 16a כל מילתא … תלתא לית בה משום ל׳ ב׳ whatever has been said in the presence of three is not gossip (if repeated by one of those present); a. fr.Pl. לִישָׁנִין, לִישָׁנַיָּא, לִישָׁנֵי. Targ. Esth. 2:22. Targ. II Esth. 1:2; a. e.Men.65a, v. בִּיל.Keth.91a הנך תרי לִישְׁנָאֵיוכ׳ those first two versions; a. e. -
15 גרסא
גִּרְסָא, גִּירְסָאI f. (preced.) 1) acquired learning, study of tradition. Targ. Cant. 1:2 בג׳ for verbal study.Meg.6b לאוקומי ג׳וכ׳ to preserve (in memory) what one has learned requires divine assistance. Sabb.21b ג׳ דינקותא what has been learned in youth (which is better remembered). Ib. 30b לא הוה פסיק פומיה מג׳ did not cease reciting. Erub.68a אנא … בגִרְסָאִי I am busy studying; a. fr.Pl. גִּרְסַיָּיא, גִּירְ׳. B. Bath22a דלא ליטררו מגִּירְסַיְיהוּ Ms. M. (ed. אתו ליטרדו מג׳) that they may not be disturbed in their studies. 2) (editorial note) version. Yalk. Gen. 84 ג׳ אחרינא זהוכ׳ another version (for זה איוב, Gen. R. s. 50) is, ‘This alludes to the tribe of Levi. (Frequently in commentaries.Denom. גרס to read. הכי גרסינן (abbr. ה״ג) such is the proper reading. -
16 גירסא
גִּרְסָא, גִּירְסָאI f. (preced.) 1) acquired learning, study of tradition. Targ. Cant. 1:2 בג׳ for verbal study.Meg.6b לאוקומי ג׳וכ׳ to preserve (in memory) what one has learned requires divine assistance. Sabb.21b ג׳ דינקותא what has been learned in youth (which is better remembered). Ib. 30b לא הוה פסיק פומיה מג׳ did not cease reciting. Erub.68a אנא … בגִרְסָאִי I am busy studying; a. fr.Pl. גִּרְסַיָּיא, גִּירְ׳. B. Bath22a דלא ליטררו מגִּירְסַיְיהוּ Ms. M. (ed. אתו ליטרדו מג׳) that they may not be disturbed in their studies. 2) (editorial note) version. Yalk. Gen. 84 ג׳ אחרינא זהוכ׳ another version (for זה איוב, Gen. R. s. 50) is, ‘This alludes to the tribe of Levi. (Frequently in commentaries.Denom. גרס to read. הכי גרסינן (abbr. ה״ג) such is the proper reading. -
17 גִּרְסָא
גִּרְסָא, גִּירְסָאI f. (preced.) 1) acquired learning, study of tradition. Targ. Cant. 1:2 בג׳ for verbal study.Meg.6b לאוקומי ג׳וכ׳ to preserve (in memory) what one has learned requires divine assistance. Sabb.21b ג׳ דינקותא what has been learned in youth (which is better remembered). Ib. 30b לא הוה פסיק פומיה מג׳ did not cease reciting. Erub.68a אנא … בגִרְסָאִי I am busy studying; a. fr.Pl. גִּרְסַיָּיא, גִּירְ׳. B. Bath22a דלא ליטררו מגִּירְסַיְיהוּ Ms. M. (ed. אתו ליטרדו מג׳) that they may not be disturbed in their studies. 2) (editorial note) version. Yalk. Gen. 84 ג׳ אחרינא זהוכ׳ another version (for זה איוב, Gen. R. s. 50) is, ‘This alludes to the tribe of Levi. (Frequently in commentaries.Denom. גרס to read. הכי גרסינן (abbr. ה״ג) such is the proper reading. -
18 גִּירְסָא
גִּרְסָא, גִּירְסָאI f. (preced.) 1) acquired learning, study of tradition. Targ. Cant. 1:2 בג׳ for verbal study.Meg.6b לאוקומי ג׳וכ׳ to preserve (in memory) what one has learned requires divine assistance. Sabb.21b ג׳ דינקותא what has been learned in youth (which is better remembered). Ib. 30b לא הוה פסיק פומיה מג׳ did not cease reciting. Erub.68a אנא … בגִרְסָאִי I am busy studying; a. fr.Pl. גִּרְסַיָּיא, גִּירְ׳. B. Bath22a דלא ליטררו מגִּירְסַיְיהוּ Ms. M. (ed. אתו ליטרדו מג׳) that they may not be disturbed in their studies. 2) (editorial note) version. Yalk. Gen. 84 ג׳ אחרינא זהוכ׳ another version (for זה איוב, Gen. R. s. 50) is, ‘This alludes to the tribe of Levi. (Frequently in commentaries.Denom. גרס to read. הכי גרסינן (abbr. ה״ג) such is the proper reading. -
19 יונתן
יוֹנָתָן, יְהוֹנָתָן(b. h.) pr. n. m. Jonathan, 1) J. b. Gershom (Jud. 18:30), a priest of idolatry, supposed to be a descendant of Moses. B. Bath. 109b יו׳ Ms. M. (ed. יהו׳). Cant. R. to II, 5; Ab. dR. N. ch. XXXIV; Y.Ber.IX, 13d top; a. e. 2) J. son of Saul. Ab. V, 16 אהבת דוד וי׳ the friendship between David and J. Ḥull.95b כי׳ בןוכ׳ like the omen of J. (1 Sam. 14:8 sq.). Cant. R. to VIII, 6; a. e. 3) J. b. Uziel, author of the Chaldaic version of the Prophets (v. Zunz, Gottesd. Vortr. p. 66, sq.). Succ.28a; B. Bath. 134a. Meg.3a תרגיס של נכיאים י׳וכ׳ the version of the Prophets has been composed by J. b. U. at the dictation of Haggai Y.Ned.V, end, 39b גדול שבהן י׳ ב׳ ע׳ the greatest among the disciples of R. Joh. b. Zaccai, was J. 4) R. J., a Tannai. Sot.24a. Pes.24a. Ḥull.70b; a. v. fr.Erub.96a י׳ הקיטוני.Ab. IV, 9, v. Frank. Darkhé. p. 147, note. 5) name of several Amoraim (v. Fr. Mbo, p. 99a>, sq.). Gitt.78b. Y.Maas. Sh. III, 54b top. Ber.18a; Y. ib. II, 4c bot.; a. fr.Y.Yoma VII, 44b bot. R. J. of Beth Gubrin.Y.Peah V, beg.18d (R. S. to Peah V, 1 quotes R. Johanan); Y.Shek.I, 46a bot. R. J. son of R. Isaac bar Aḥa.Y.Ter.XI, end, 48b J. b. ʿAkhmai; a. e. -
20 יהונתן
יוֹנָתָן, יְהוֹנָתָן(b. h.) pr. n. m. Jonathan, 1) J. b. Gershom (Jud. 18:30), a priest of idolatry, supposed to be a descendant of Moses. B. Bath. 109b יו׳ Ms. M. (ed. יהו׳). Cant. R. to II, 5; Ab. dR. N. ch. XXXIV; Y.Ber.IX, 13d top; a. e. 2) J. son of Saul. Ab. V, 16 אהבת דוד וי׳ the friendship between David and J. Ḥull.95b כי׳ בןוכ׳ like the omen of J. (1 Sam. 14:8 sq.). Cant. R. to VIII, 6; a. e. 3) J. b. Uziel, author of the Chaldaic version of the Prophets (v. Zunz, Gottesd. Vortr. p. 66, sq.). Succ.28a; B. Bath. 134a. Meg.3a תרגיס של נכיאים י׳וכ׳ the version of the Prophets has been composed by J. b. U. at the dictation of Haggai Y.Ned.V, end, 39b גדול שבהן י׳ ב׳ ע׳ the greatest among the disciples of R. Joh. b. Zaccai, was J. 4) R. J., a Tannai. Sot.24a. Pes.24a. Ḥull.70b; a. v. fr.Erub.96a י׳ הקיטוני.Ab. IV, 9, v. Frank. Darkhé. p. 147, note. 5) name of several Amoraim (v. Fr. Mbo, p. 99a>, sq.). Gitt.78b. Y.Maas. Sh. III, 54b top. Ber.18a; Y. ib. II, 4c bot.; a. fr.Y.Yoma VII, 44b bot. R. J. of Beth Gubrin.Y.Peah V, beg.18d (R. S. to Peah V, 1 quotes R. Johanan); Y.Shek.I, 46a bot. R. J. son of R. Isaac bar Aḥa.Y.Ter.XI, end, 48b J. b. ʿAkhmai; a. e.
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