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121 eiga
[εi:qa]I f eigu, eigurвладение, собственностьII v á (pl eigum), átti, áttum, átt1. vt1) иметь, обладать, владетьeiga heima — жить, проживать
eiga börn — а) иметь детей; б) рожать детей
eiga rétt á e-u — иметь право на что-л.
eiga kost á e-u — иметь возможность сделать что-л.
eiga vald á e-u — иметь что-л. в своём распоряжении
eiga von á e-u — ожидать чего-л., надеяться на что-л.
2) с частицей að + inf имеет значение долженствования:hann á að hafa sagt það — говорят, что он сказал это
3)hann á ekkert hjá mér — я ему ничего не должен (тж. перен.)
4)eiga e-ð skilið — заслуживать чего-л.
eiga skylt við e-n — быть в родстве с кем-л.
eiga tal við e-n — говорить с кем-л.
2.vi:eiga bágt [gótt] — жить плохо [хорошо]
eiga fullt í fángi með e-ð — быть по горло занятым чем-л., с трудом справляться с чем-л.
eiga hvorki í sig né á — не иметь достаточно ни еды, ни одежды
□3.láta e-ð eiga sig — оставлять что-л. (без изменений), не вмешиваться во что-л.
4. eigastжениться, вступать в брак□◊eiga hlut í [að] e-u — а) принимать участие в чём-л.; б) быть заинтересованным в чём-л.
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122 af-lausn
f., Lat. absolutio.1. some small release, ransom, compensation, Sturl. iii. 142, 239; gjöra a. urn e-t, to relieve, release oneself in regard to a thing: Ólafr konungr mælti, ‘Framar hefir þú þá gert urn vígin á Grænlandi, en fiskimaðrinn kallar a. vera fiskinnar; því at hann kallast leysa sik, ef hann dregr fisk fyrir sik, enn annan fyrir skip sitt, þriðja fyrir öngul, fjórða fyrir vað,’ king Olaf said, ‘Thou hast done more then in the matter of manslayings in Greenland, than what the fisherman calls the ransom of his fishing; for he says that he has freed himself (of his fishing), if he draws (up) a fish for himself, but another for his boat, a third for his angle, a fourth for his line,’ (this way of reckoning their catch is still common with fishermen in many parts of England and Scotland), Fbr. 154: cp. a stanza in a Scottish ballad, ‘I launched my boat in Largo Bay, | And fishes caught I three; | One for wad and one for hook, | And one was left for me.’2. eccles. = absolution, K. Á. 226, Hom. 137, Grett. 162, Fms. x. 18. -
123 HVÍTR
a. white (hvítt silfr); h. á hár, white-haired.* * *adj. [Ulf. hweits = λευκός; A. S. hwít; Engl. white; Hel. huît; O. H. G. hwîz; Germ. weiss; Swed. hvit; Dan. hvid]:—white; hvít skinn, white fur, 4. 24; h. motr, a white cap, Ld. 188; h. skjöldr, a white shield, Fms. x. 347; hit hvíta feldarins, Fbr. 148; hvítt blóm, white blossom, 4. 24; hvítt hold, white flesh (skin), id.; hvít hönd, a white band, Hallfred; h. háls, a white neck, of a lady, Rm.; h. hestr, a white horse, Fms. ix. 527; hvítr á har, white-haired, vi. 130; h. maðr ( fair of hue) ok vænn í andliti, x. 420; hvítan mann ok huglausan, Ld. 232; hvít mörk, white money, of pure silver, opp. to grátt ( grey) silver, B. K. 95; hvítr matr, white meat, i. e. milk, curds, and the like, opp. to flesh, in the eccl. law, K. Þ. K. 126; hvítr dögurðr, a white day meal, Sighvat; hvíta-matr, id, K. Þ. K. 102; mjall-hvítr, fann-h., snjó-h., drift-h., white as driven snow; al-h., white allover.B. Eccl. use of the word white:I. at the introduction of Christianity, neophytes in the week after their baptism used to wear white garments, called hvíta-váðir, f. pl. white weeds, as a symbol of baptism cleansing from sin and being a new birth; a neophyte was called hvít-váðungr, m. a ‘ white-weedling,’ one dressed in white weeds, Niðrst. 111: the Sagas contain many touching episodes of neophytes, esp. such as were baptized in old age, and died whilst in the white weeds; þat er sögn flestra manna at Kjartan hafi þann dag görzt handgenginn Ólafi konungi er hann var færðr ór hvíta-váðum ok þeir Bolli báðir, Ld. ch. 40; síðan hafði konungr þá í boði sínu ok veitti þeim ena virðuligustu veizlu meðan þeir vóru í hvítaváðum, ok lét kenna þeim heilög fræði, Fms. i. 230; Glúmr (Víga-Glúm) var biskupaðr í banasótt af Kol biskupi ok andaðisk í hvítaváðum, Glúm. 397; Bárðr tók sótt litlu síðar enn hann var skírðr ok andaðisk í hvítaváðum, Fms. ii. 153; Ólafr á Haukagili var skírðr ok andaðisk í hvítaváðum, Fs. (Vd.) 77; var Tóki síðan skírðr af hirðbiskupi Ólafs konungs, ok andaðisk í hvítaváðum, Fb. ii. 138; síðan andaðisk Gestr í hvítaváðum, Bárð. (sub fin.) Sweden, but above all Gothland, remained in great part heathen throughout the whole of the 11th century, after the neighbouring countries Denmark and Norway had become Christian, and so we find in Sweden Runic stones referring to Swedes who had died in the white weeds, some abroad and some at home; sem varð dauðr íhvítaváðum í Danmörku, Baut. 435; hann varð dauðr í Danmörku í hvítaváðum, 610; þeir dó í hvítaváðum, 68; sem dó í hvítaváðum, 271; hann varð dauðr í hvítaváðum, 223, 497. Churches when consecrated used to be dressed out with white; var Kjartan at Borg grafinn, þá var kirkja nyvígð ok í hvítaváðum, Ld. 230.II. the white garments gave rise to new words and phrases amongst the first generation of northern Christians:1. Hvíta-Kristr, m. ‘ White-Christ,’ was the favourite name of Christ; hafa láti mik heitan Hvíta-Kristr at viti eld, ef…, Sighvat; another poet (Edda 91) uses the word; and in prose, dugi þú mér, Hvíta-Kristr, help thou me, White-Christ! Fs. 101; ok þeir er þann sið hafa taka nafn af þeim Guði er þeir trúa á, ok kallaðr er Hvíta-Kristr ok því heita þeir Kristnir, mér er ok sagt at H. sé svá miskunsamr, at …, Fms. i. 295; en ef ek skal á guð nacquat trúa, hvat er mér þá verra at ek trúa á Hvíta-Krist en á annat guð? Ó. H. 204; Arnljótr svarar, heyrt hefi ek getið Hvíta-Krists, en ekki er mér kunnigt um athöfn hans eða hvar hann ræðr fyrir, 211; en þó trúi ek á Hvíta-Krist, Fb. ii. 137.2. the great festivals, Yule (see Ld. ch. 40), Easter and Pentecost, but especially the two latter, were the great seasons for christening; in the Roman Catholic church especially Easter, whence in Roman usage the first Sunday after Easter was called Dominica in Albis; but in the northern churches, perhaps owing to the cold weather at Easter time, Pentecost, as the birthday of the church, seems to have been specially appointed for christening and for ordination, see Hungrv. ch. 2, Thom. 318; hence the following week was termed the Holy Week (Helga Vika). Hence; Pentecost derived its name from the white garments, and was called Hvíta-dagar, the White days, i. e. Whitsun-week; frá Páskadegi inum fýrsta skulu vera vikur sjau til Drottins-dags í Hvítadögum; Drottinsdag í Hvítadögum skulu vér halda sem hinn fyrsta Páskadag, K. Þ. K. 102; þváttdag fyrir Hvítadaga = Saturday next before Whitsunday, 126, 128; Páskadag inn fyrsta ok Uppstigningar-dag ok Drottinsdag í Hvítadögum, 112; þá Imbrudaga er um Hvítadaga verða, 120; vóru afteknir tveir dagar í Hvítadögum, Bs. i. 420; um várit á Hvítadögum, Orkn. 438: Hvítadaga-vika, u, f. White-day week = Whitsun-week, K. Þ. K. 126: in sing., þeir kómu at Hvítadegi (= Whitsunday) til Björgynjar, Fms. x. 63, v. 1.: Hvítadaga-helgi, f. the White-day feast, Whitsuntide, Fms. viii. 373, xi. 339, Sturl. iii. 206: Hvítadaga-hríð, a snow storm during the White days, Ann. 1330: Hvít-Drottins-dagr, m. the White Lord’s day, i. e. Whitsunday, the northern Dominica in Albis, Rb. 484, Fms. vii. 156, Bs. i. 62, where it refers to the 20th of May, 1056, on which day Isleif the first bishop of Iceland was consecrated. The name that at last prevailed was Hvíta-sunna, u, f. Whitsun, i. e. White-sun, D. N. ii. 263, 403: Hvítasunni-dagr, m. Whitsuday, Fb. ii. 546, Fms. viii. 63, v. l.: Hvítasunnudags-vika, u, f. Whitsun-week, Fb. ii. 546; Páskaviku, ok Hvítasunnudagsviku, ok þrjár vikur fyrir Jónsvöku, ok svá fyrir Michials-messu, N. G. L. i. 150; hvítasunnudagshátíð, Thom. 318. As the English was the mother-church of that of Norway and Iceland, the Icelandic eccl. phrases are derived from the English language. See Bingham’s Origg. s. vv. White Garments, and Dominica in Albis, where however no reference is given to Icel. writers. In modern Denmark and Norway the old name has been displaced by Pindse, i. e. Pfingsten, derived from the Greek word, whereas in Icel., as in Engl., only the name Hvítasunna is known, ☞ In Denmark the people make a practice of thronging to the woods on Whitsun morning to see the rising of the sun, and returning with green branches in their hands, the trees being just in bud at that season.C. COMPDS: hvítabjörn, hvítadagar, hvítagnípa, hvítalogn, hvítamatr, Hvítasunna, hvítaváðir, hvítavalr, hvítarmr, hvítbránn, hvítbrúnn, hvítdreki, Hvítdrottinsdagr, hvítfaldaðr, hvítfjaðraðr, hvítflekkóttr, hvítfyrsa, hvítfyssi, hvíthaddaðr, hvíthárr, hvítjarpr, hvítklæddr, hvítmelingar, hvítröndóttr, hvítskeggjaðr, hvítskinn, hvítváðungr.II. as pr. names, Hvítr, Engl. White, Dan. Hvid, Landn.; esp. as a surname, Hvíti, the White, Óláfr Hvíti, Þorsteinn Hvíti, Landn.: Hvít-beinn, m. White-hone, a nickname, Landn.; as also Hvíta-skáld, Hvíta-ský, Hvíta-leðr, Hvíta-kollr, Landn.: in local names, Hvíta-býr, Whitby; Hvíta-nes, Hvíta-dalr, Landn.; Hvít-á, the White-water, a name of several Icel. rivers flowing from glaciers, Hvítár-vellir, Hvítár-síða, Landn.; Hvítramanna-land, White-men’s-land, old name of the southern part of the present United States, Landn. -
124 LÁSS
(pl. lásar), m. lock;hurðin var í lási, the door was locked.* * *m. [Dan.-Swed. lås; Engl. latch, borrowed from the Scandin.(?)], a latch, lock; lukla at lúka lásum upp, Grág. ii. 195; sýngr í lási, … var þá skemman í lási (locked), Fms. iii. 67; vera láss ok lykill fyrir e-u, viii. 235; í lásum eða lokum, N. G. L. i. 84; hann flökti þá um alla lása, Fb. i. 276; borg vár hefir langan tíma verit svá sem láss fyrir yðru ríki, Fms. i. 156; þar vóru á úti-dyrr, ok sterkr láss fyrir, Grett. 44 new Ed.; reka lás fyrir kistu, 198 new Ed.; stökkr þá láss af limum, Gg. 10; hve hón er í lás um lokin, Gm. 22. -
125 MAN
I) n.1) household, house-folk; bondslaves;2) bondwoman, female slave; þær ‘ro máttkar meyjar at mani hafðar, these mighty maids are held in bondage;* * *n., does not occur in plur. unless it be in gen. pl. mana, Stor. 13 (mͣ in MS.); [man is an ancient word only used in old laws and poetry, it remains in the compd man-sal, and in the Icel. local name Man-heimar; ‘man’ (ἀνδράποδον), being neuter and having but one n, is prob. of different origin from mann (ἄνθρωπος, ἀνήρ), which is masc. and has a double final n. The etymology of this word is lost in the remotest antiquity; it appears in the O. H. G. mana-houbit = a bondman’s head, a ‘serf’s head;’ (Grimm in R. A. expresses a doubt as to the current etymology of Lat. man-cipium from manu-capere; perh. man and caput?). In early Swed. law the word occurs twice or thrice, næmpnæ man, næmpnæ quicfæ, Schlyter i. 134; in Gutalagen—kauper tu mans man i garth thin (i. e. mans-mann = a bondman, cp. mans-manna and mans-maðr, see Schlyter’s Glossary).]B. A bondman, prob. originally of prisoners of war who were sold as slaves (Irish in the west, Finns and Slaves in the east), see Ld. ch. 12, Ó. T. (Fms. i. ch. 92); svá ok ef hann vill í mani gjalda, tva aura fyrir einn, ok á hann lausn á maninu en næstu misseri ef hann hefir upp alit, Grág. i. 396; kaupa man ok gefa frelsi, N. G. L. i. 5, 6; ok þat fé skal hálft vera í gulli ok í silfri en hálit í mani hérrænu ( native bondmen) eigi ellra en fertogu, né yngra en fimmtán vetra, SS; mans leiga, 224; ok heimta hann sem annan mans-mann, K. Þ. K. 58; mani austrænu, eastern slaves, Hornklofi; máttkar meyjar at mani hafðar, Gs. 1, 15; er þú man keyptir, 8; hálfa aðra alin fyrir frjálsgjafa, penning veginn fyrir man-manna, N. G. L. i, 347; næst kirkju-garði skal grafa man-manna, 345; maðr manna, no doubt false for man-manna, 388; er hann réttlauss við hann ok hans konu ok man hans allt, 36, Am. 66; þar kom mart man falt, þar sá Loðinn konu nokkura er seld hafði verit mansali, Fms. i. 185: allit., mold ok man, N. G. L. iii. 92, v. l.II. a girl, maid, as also in a worse sense, a mistress, for bondwomen often became their master’s mistresses (see Ld. ch. 12), so that this sense grew out of the preceding one; líki leyfa ens ljósa mans, Hm. 91; í myrkri skal við man spjalla, 81; et horska man, 101; et manunga man, 163; þat et unga man, þat et mjallhvíta man, Alm. 6, 7; bjarthaddað man, Skv. 1. 33; harðúðigt man, 27; fóstr-man, a bondwoman nurse, 3. 67; mans at kosta, Hbl. 16; hvé ek at andspilli komumk ens unga mans, Skm. 11; hve ek fyrir-banna manna glaum mani, manna nyt mani, how I ban her from all concourse with men, 34; Ylfinga man, Hkv. 2. 3; Yggjar man, the beloved of Ygg (Odin) = the Earth, Lex. Poët.; Héðins man = Hilda, the beloved of Hedin, Fms. ix. (in a verse); bjarnar man, a giantess, Stor. 13. It is probable that in some law phrases the obso- lete ‘man’ has been replaced by the common ‘mann,’ e. g. in gefa manni frelsi (mani? cp. manfrelsi), N. G. L. i. 5: as also in mana-kaup in the Swed. law, see Schlyter’s introd. to the 10th vol. of Sver. Gamla Lagar.COMPDS: mansfólk, manfrelsi, Manheimar, mankynni, manmanna, manrúnar, mansal, mansalsmaðr, mansmaðr, mansöngr, mansöngsdrápa. -
126 SIGLA
* * *I)(-da, -t), v.1) to sail;sigla af landi, to stand off the land;sigla at landi, to stand in to land;sigla í haf, á haf, til hafs, to stand out to sea;sigla á skip, to run into a ship;sigla meira, to set more sails;sigla um e-n, to sail by one;sigla um Eyrarsund, to sail through the Sound;sigla um, to get under weigh, set sail (þegar er þeir höfðu um siglt, þá gaf þeim byr);with the course in acc., þat er sögn manna, at Skopti hafi fyrstr Norðmanna siglt Njörvasund, was the first Northman to sail through N.;with the weather in acc. (þeir sigla norðr um Sognsæ byr góðan ok bjart veðr);veðr siglanda, weather fit for sailing;2) fig., sigla á veðr e-m, to get to windward of one, take the wind out of his sails (engi maðr mun hafa siglt á veðr jafnmörgum höfðingjum);sigla milli skers ok báru, to sail between Scylla and Charybdis;3) to go as with sails (sigldi íkorninn í milli limanna á öðru tré).f. mast (fyrir framan siglu).* * *ð or d, [segl], to sail; sigla ok róa. Eg. 86, Grág. ii. 130; s. af landi, to stand off the land, Landn. 26; s. at landi, to stand in to land; s. með landi, to sail along shore; s. rétt í vestr, í norðr, Eg. 86, Landn. 25; s. út ór ánni, Þórð. 26; s. í haf, á haf, or til hafs, to stand out to sea, Ld. 32, Nj. 4, Fms. vi. 359; en er þeir höfðu um siglt, sailed by, Fms. v. 305; freisia ef þeir sigli svá um oss fram, Orkn. 402; s. undan, to sail away, id.; s. meira, to sail faster, Ó. H. 182; s. eptir e-m, id.; sigla djarfliga. Fms. vii. 67; s. á skip, to strike against, x. 76: the distance or course in acc., sigla þeir sunnan fyrir Stað tuttugu vikur sævar, xi. 122; þá mun siglt vera tylpt fyrir sunnan Ísland, then the course will be a ‘tylpt’ south of Iceland, Landn. 25; segla menn, at Skopti hafi fyrstr Norðmanna siglt Njörva-sund, that S. is the first Northman that sailed by N., Fms. vii. 66; s. lítinn byr ok fagran, ii. 182; sigla þeir góða byri, x. 260; sigldi hann inn um Agðanes vá mikinn storm, at …, ix. 314: sigldi hann ór Suðreyjum svá mikla sigling. at …, he sailed so famous a voyage, that…, Landn. 214; þeir sigla norðr um Sognsæ byr góðan ok bjart veðr, Eg. 120; sigli þér sælir! (Gr. εὐπλοειτε), Am. 32.2. in Icel. sigla also means to travel, like Fr. voyager; hann sigldi þrysvar, went thrice abroad; kálfr sigldi, kom út naut, kusi lifð’ og dó ‘ann, a ditty; hence sigldr, part. travelled, and ó-sigldr, untravelled.II. metaph. phrases; sigla á veðr e-m, to get to windward of one, take the wind out of his sails; engi maðr mun meirr hafa siglt á veðr jafnmörgum höfðingjum, Band. 39 new Ed.; sigla milli skers ok báru, between the skerry and the billow, between Scylla and Charybdis, Fms. ii. 268, Fb. iii. 402; þeir höföu sigr er ú-vænna þóttu út sigla, they won the race who were thought to have the least chance at the start, Sturl. iii. 251; þótt þér þykki eigi úvænt út sigla, though the chance be small at the start, 237.2. to go as with sails; sigldi hann millum limanna á annat tré, of a squirrel leaping from tree to tree, Ó. H. 85.III. rccipr., þeir sigldusk nær í sundi einu, Korm. 230: part. gerund, siglanda segltækt, fit for sailing; siglanda væri þetta veðr fyrir Jaðar, ef …, Ó. H. 138; ú-siglanda veðr, weather not fit for sailing. -
127 SKYLD
f.1) tax, due (heimta saman skyldir konungs);2) incumbrance on an estate;3) reason, sake; fyrir mína s., for my sake.* * *f. another form for skuld (q. v.), a tax, due; með sköttum ok skyldum, Eg. 280: an incumbrance, outgoing, on an estate or the like, hann lagði þessa skyld á heima-land, … bóndi skal greiða, etc., Vm. 112; Heggstaði gaf Herra Ketill með þeirri skyld, at bóndi skal lúka …, 116; sú er skyld á Tjörn, at þar skal vera prestr, Jm. 25; kenni-manna skyld, obligatory maintenance of a person; þar er tveggja presta skyld, Vm. 13; skyldir úloknar, dues unpaid, Gþl. 276.II. sake, [Dan. skyld]; fyrir mina skyld, for my sake, Fms. i. 3 (skuld, Grett. 102 A); fyrir Guðs skyld, for God’s sake, Dipl. iv. 8; fyrir þann (sic) skyld, Stj. 125 (þann skuld, Grett. 143 A).III. gen. skyldar-, = due, obligatory, prefixed to another noun: skyldar-embætti, Sks. 125, 485, 487; skyldar-evrendi, business. Eg. 319; skyldar-farleiga, Gþl. 415; skyldar-gisting, Bs. i. 807; skyldar-maðr = skuldarmaðr; skyldar-mál, Sks. 285; skyldar-nauðsyn, 636; skyldar-reiða, 494; skyldar-sýsla, 258, 600; skyldar-vápn, Jb. 187. -
128 STEÐJA
I)(að), v. to bound, leap.(steð, stadda, staddr), v.1) to stop (nú staddi konungr lið sitt);2) to fix, settle (hón hafði statt í hug sér at þjóna guði einum í hreinlífi); s. e-t fyrir sér, to determine, decide on (þú munt hafa statt fyrir þér, hvar niðr skal koma);3) to make firm (þá er hann hafði statt ok styrkt ríki sitt);4) to permit (s. fyrirboðna hluti).* * *pret. staddi, part. staddr, neut. statt; the word is little used except in part. pass.; [staðr]:—to stop; stöddu þeir ferðina er í fyrstu riðu. Fagrsk. 138: to permit, steðja fyrir-boðna hluti (cp. Dan. tilstede), Rétt. 95: to fix, appoint, þeir stöddu með sér á alþingi þann samning, at …, Bs. i. 770.II. reflex. to be decided on; sættar-görð þá er nýliga staddisk, H. E. i. 458; kaup staddisk, Dipl. iii. 10; stöddusk þá þeir hlutir, N. G. L. ii. 428; hafa statt e-t, to have made one’s mind up, Fms. i. 284; hafa e-t statt fyrir sér, to have determined on, Ld. 184: to make firm, þá er hann hafði statt ok styrkt ríki sitt, Stj. 455; hann hugðisk hafa statt sik í ríkinu, Barl. 61: göra e-t, to resolve, Fms. ii. 293, Bárð. 164; með stöddum endi-mörkum, fixed limits, Gþl. 44.III. part. staddr, as adj. placed, present, esp. used of a temporary chance abode; hvergi sem þau eru stödd, Grág. i. 332; ef hann var þar staddr þar sem blót vóru, happened to be present, Fms. i. 35; margir ef þar vóru hjá staddir, Eg. 64; vera við staddr, present, Nj. 63, Eg. 64, passim.2. placed in such or such a position; Einarr spurði Egil, hvar hann hefði þess verit staddr, at hann hefði mest reynt sik. Eg. 687; þér ernt staddir ekki vel, ye are in danger, Fms. ii. 16; litt staddr, doing poorly, x. 173; þeim mönnum er í sóttum vóru staddir, Blas. 40: neut., hví er yðr svá statt til Sigfússona, why are you thus troubled about them? Nj. 252.
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Wikingerzeit — Chronik (kleine Auswahl) 793 Wikingerüberfall auf das Kloster von Lindisfarne 795 Beginn der Überfälle auf Irland (Inishmurray) 799 Beginn der Überfälle auf das Reich der Franken 830 erneute Wikingerüberfälle auf England 840 erst … Deutsch Wikipedia
Nordgermanische Religion — Als Nordgermanische Religion wird die Gesamtheit von Kulten und diesen zugrunde liegenden religiösen Vorstellungen verstanden, die in vorchristlicher Zeit im skandinavischen Raum verbreitet waren. Inhaltsverzeichnis 1 Hintergrund 2 Vorwikingische … Deutsch Wikipedia
Ásatrúarfélagið — Formation 1972 Type Icelandic Ásatrú (Heathenism) Location … Wikipedia
Wikingerschiff — Abbildung eines Wikingerschiffes aus dem Nordisk familjebok. Wikingerschiff ist die Bezeichnung für die Schiffstypen, die während der Wikingerzeit (800–1100) in Nordeuropa benutzt wurden. Diese Schiffe wurden auch nach der Wikingerzeit weiter… … Deutsch Wikipedia
Tanngniostr und Tanngrisnir — Tanngnjostr (Zähneknisterer) und Tanngrisnir (Zähneknirscher) auch als Thors Böcke benannt, sind in der Nordischen Mythologie Thors Ziegenböcke, die dessen Wagen ziehen. Die Namen beudeuten übersetzt: „Mit den Zähnen knirschend, Zahnknirscher“,… … Deutsch Wikipedia
Tanngnjostr — (Zähneknisterer) und Tanngrisnir (Zähneknirscher) auch als Thors Böcke benannt, sind in der Nordischen Mythologie Thors Ziegenböcke, die dessen Wagen ziehen. Die Namen beudeuten übersetzt: „Mit den Zähnen knirschend, Zahnknirscher“, aus dem… … Deutsch Wikipedia
Tanngnjostr und Tanngrisnir — Die Böcke auf dem Bild Thor im Kampf mit den Riesen von Mårten Eskil Winge. Tanngnjostr (Zähneknisterer) und Tanngrisnir (Zähneknirscher) auch als Thors Böcke benannt, sind in der Nordischen Mythologie Thors Ziegenböcke, die dessen Wagen ziehen.… … Deutsch Wikipedia
Tanngrisnir — Tanngnjostr (Zähneknisterer) und Tanngrisnir (Zähneknirscher) auch als Thors Böcke benannt, sind in der Nordischen Mythologie Thors Ziegenböcke, die dessen Wagen ziehen. Die Namen beudeuten übersetzt: „Mit den Zähnen knirschend, Zahnknirscher“,… … Deutsch Wikipedia
Thors Böcke — Tanngnjostr (Zähneknisterer) und Tanngrisnir (Zähneknirscher) auch als Thors Böcke benannt, sind in der Nordischen Mythologie Thors Ziegenböcke, die dessen Wagen ziehen. Die Namen beudeuten übersetzt: „Mit den Zähnen knirschend, Zahnknirscher“,… … Deutsch Wikipedia
Zähneknisterer und Zähneknirscher — Tanngnjostr (Zähneknisterer) und Tanngrisnir (Zähneknirscher) auch als Thors Böcke benannt, sind in der Nordischen Mythologie Thors Ziegenböcke, die dessen Wagen ziehen. Die Namen beudeuten übersetzt: „Mit den Zähnen knirschend, Zahnknirscher“,… … Deutsch Wikipedia
Norse dwarves — Dvergar or Norse dwarves (Old Norse dvergar , sing. dvergr ) are highly significant entities in Norse mythology, who associate with stones, the underground, deathliness, luck, magic, and technology, especially forging. They are identified with… … Wikipedia
