up-and-down

טָרוֹן adv. (נְטַר) waiting, looking out for business, idle. Lam. R. introd. (R. Isaac 3) קאים ט׳וכ׳ one stands idly waiting a whole day and is not tired, but for prayer one is tired; (Yalk. Is. 318 קאי וטרי; Esth. R. to I, 9 יתיב ומשתעי).

פְּלוֹמוֹפִּילוֹןm. (corrupt. of primipilum, v. Perl. Beitr., p. 1 1) the office of the chief Centurio of the troop called Triarii, primipilate. Sifré Num. 131 לקיטרין … שימש פ׳ שלווכ׳ like a Centurio who had served his term but failed to enter his primipilate (to which he would have been promoted in due time), but fled ; Yalk. Lev. 631 פולימרכוס (corr. acc.); Yalk. Ex. 178 פלומי פילון (corr. acc.).

עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.

עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.

עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.

קְפַלch., Pa. קַפֵּל same, 1) to fold, roll up. Part. pass. מְקַפַּל. Targ. Y. Num. 10:35 (not מְקַפֵּל; v. Sifré Num. 84, quot. in preced.).Sabb.58a ומְקַפֵּל ליהוכ׳ Rashi (ed. ומיקפל, corr. acc.) he might roll the cloak up and put it over his shoulder; a. e. 2) to go up and down. Koh. R. to XI, 1 בר קפרא מקפלוכ׳ Bar Ḳ. was walking up and down the bluffs of ; (comment. suggests emendation: מְטַיֵּיל). Ithpe. אִתְקְפַל to be rolled up. Targ. Is. 38:12, v. קְפַד.

קְפַלch., Pa. קַפֵּל same, 1) to fold, roll up. Part. pass. מְקַפַּל. Targ. Y. Num. 10:35 (not מְקַפֵּל; v. Sifré Num. 84, quot. in preced.).Sabb.58a ומְקַפֵּל ליהוכ׳ Rashi (ed. ומיקפל, corr. acc.) he might roll the cloak up and put it over his shoulder; a. e. 2) to go up and down. Koh. R. to XI, 1 בר קפרא מקפלוכ׳ Bar Ḳ. was walking up and down the bluffs of ; (comment. suggests emendation: מְטַיֵּיל). Ithpe. אִתְקְפַל to be rolled up. Targ. Is. 38:12, v. קְפַד.

רְצוּעָה.f. (רָצַע) 1) ( flattened, cmp. רָצַם, ( leather) thong, strap, lash. Sabb.V, 4 בר׳ שבין קרניה with the strap between her horns. Men.35b ר׳ דתפלין the thong of the Tfillin. Num. R. s. 16 לתינוק שסרח ולקה בר׳ … מזכירין לו הר׳וכ׳ like a child that did some mischief and was punished with a strap, and when they want to frighten it, they mention the strap with which it was punished; כך היה עמלקר׳ רעהוכ׳ so was Amalek the bad lash for Israel; Tanḥ. Ḥuck. 18 מעולם רְצוּעַת מרדותוכ׳ (not רצועה) Amalek was at all times the strap of chastisement for Israel. Macc.III, 12 (22b) ור׳ בידו שלוכ׳ and he (the beadle) held in his hand a lash of calf-skin, which was twisted doubly, and two (thinner) straps were going up and down (were plaited) through it (v. Rabb. D. S. a. l. note 7). Y.Sot.IX, 24b top בעל הר׳ the strap-bearer, v. רַצְעָן. Yoma 12a, a. e. ור׳ היתה יוצאה מחלקווכ׳ a strip of land went forth from Judahs lot and entered into Benjamins territory, and on this the Temple was built; a. fr.Pl. רְצוּעוֹת. Macc. l. c. ושתיר׳ (not ישני), v. supra. Midr. Till. to Ps. 77 עשרר׳ אתה לוקה thou art to receive ten lashes. Sabb.VI, 1; a. fr. 2) (trnsf.) restriction; היתרה הר׳ (the strap is untied, the restriction is removed. Koh. R. to XI, 9 (ref. to שמח יכ׳, ib.) הותרה הר׳ לית דיןוכ׳ is every restraint removed? is there no justice and no judge?; ib. to I, 3; Lev. R. s. 28, beg.; a. e.Y.Bicc.I, 64a; Y.Kidd.IV, 66b top הואיל והותרה הר׳ יכ׳ since the restriction has been removed (by usage), I am likewise permitted to marry her. Y.Sot.VII, end, 22a; a. e.

רְצוּעָה.f. (רָצַע) 1) ( flattened, cmp. רָצַם, ( leather) thong, strap, lash. Sabb.V, 4 בר׳ שבין קרניה with the strap between her horns. Men.35b ר׳ דתפלין the thong of the Tfillin. Num. R. s. 16 לתינוק שסרח ולקה בר׳ … מזכירין לו הר׳וכ׳ like a child that did some mischief and was punished with a strap, and when they want to frighten it, they mention the strap with which it was punished; כך היה עמלקר׳ רעהוכ׳ so was Amalek the bad lash for Israel; Tanḥ. Ḥuck. 18 מעולם רְצוּעַת מרדותוכ׳ (not רצועה) Amalek was at all times the strap of chastisement for Israel. Macc.III, 12 (22b) ור׳ בידו שלוכ׳ and he (the beadle) held in his hand a lash of calf-skin, which was twisted doubly, and two (thinner) straps were going up and down (were plaited) through it (v. Rabb. D. S. a. l. note 7). Y.Sot.IX, 24b top בעל הר׳ the strap-bearer, v. רַצְעָן. Yoma 12a, a. e. ור׳ היתה יוצאה מחלקווכ׳ a strip of land went forth from Judahs lot and entered into Benjamins territory, and on this the Temple was built; a. fr.Pl. רְצוּעוֹת. Macc. l. c. ושתיר׳ (not ישני), v. supra. Midr. Till. to Ps. 77 עשרר׳ אתה לוקה thou art to receive ten lashes. Sabb.VI, 1; a. fr. 2) (trnsf.) restriction; היתרה הר׳ (the strap is untied, the restriction is removed. Koh. R. to XI, 9 (ref. to שמח יכ׳, ib.) הותרה הר׳ לית דיןוכ׳ is every restraint removed? is there no justice and no judge?; ib. to I, 3; Lev. R. s. 28, beg.; a. e.Y.Bicc.I, 64a; Y.Kidd.IV, 66b top הואיל והותרה הר׳ יכ׳ since the restriction has been removed (by usage), I am likewise permitted to marry her. Y.Sot.VII, end, 22a; a. e.

קָדַרI (קָדַד) (cmp. כָּדַר, גָּדַר, גָּדַר) to cut around, perforate, cut out. Sabb.116a; Y. ib. XVI, 15c bot. קוֹרֵר (Ar. קוֹדֵד), v. אַזְכָּרָה. Snh.103b מנשה ק׳וכ׳ (Ar. קדר) Manasseh cut the divine names out (of the Scriptures). Kidd.22b קוֹדֵד ויורדוכ׳ Ar. (ed. דוקד והולך) one must bore (through the slaves ear) until the door is reached. Ḥull.77a כל שהרופא קוֹדְרוֹ (Ar. a. Ms. M. correct. קוֹדְדוֹ, v. Rabb. D. S. a. l. note) such flesh as the physician cuts out; a. e.Part. pass. (קָדוּד) קָדוּר. Ab. Zar.32a (expl. עור לבוב) בל שקרוע … וק׳וכ׳ a hide which is slit open opposite the heart and cut out like an air-hole; Tosef. ib. IV (V), 7 כל שק׳ כנגד לבו Var. ed. Zuck. (text שנקוב, oth. ed. שקרוע). Ukts. II, 4 קְדוּרָה (ed. Dehr. קְדוּדָה) cut into, opp. שלמה. Pi. (קִדֵּד) קִדֵּר 1) to cut through; (in measuring distances) to estimate the level distance between two places separated by mountains. Erub.V, 4 (58a) שמעתי שמְקַדְּרִין בהרים (Y. ed. Ven. שמְקַדְּדִין; v. Rabb. D. S. a. l. note 90) I have heard a tradition that in measuring Sabbath distances elevations are considered as cut through. Ib. 58b כיצד מְקַדְּרִיןוכ׳ how is the measuring done to obtain the tunnel distance? He who stands below holds the rope against his heart, while he who stands above holds the other end of the rope against his feet. Ib. אין מקדרין אלא בחבלוכ׳ only a rope of four cubits can be used for measuring Ib. אין מקדרין לא בעגלהוכ׳ this method of measuring distances is not applied in the case of a slain body found in the field (v. עֶגְלָה), or for cities of refuge. Tosef. ib. VI (V), 11 מְקַדֵּר ועולה מק׳ ויורדוכ׳ we go up measuring the air-line and down again (on the other side), and consider the elevation as if it were cut through before us. Erub.58a מַקְדִּיר ועולהוכ׳; Tosef. l. c. 12 מקדר. Y. ib. V, 22d (repeatedly מְקַדְּדִין). Ib. מקדימין (corr. acc.). Y.Sot.V, 20b bot. מקדדין; Y.Macc.2, end, 32a מקדרין; a. fr.y. Keth.XIII, 36b top מקדר ויוצאוכ׳ he may cut his way through the vines and get out (v. פָּסַג).Pes.11b מקדרין, read: מקרדין, v. קָרַד. 2) (denom. of קָדֵר or קַדָּר) to make pots, pretend to be a potter. Ruth R. to I, l (s. 2), v. קַדָּרוּת. Hif. הִקְדִּיר to cut through; to penetrate. Erub.58a, v. supra. Nidd.56b; Tosef. ib. VI, 13 מַקְדִּיר, v. גָּלַד; (perh. fr. קָדַר II, becomes dull). Nif. נִקְדַּר to be cut out. Ḥull.77a נ׳ כמין טבעת (Ar. נִקְדַּד) if the flesh over a fracture is cut out like a ring. Ib. 57b רחל …שנ׳ קנה שלהוכ׳ a lamb … whose wind-pipe was perforated, and they inserted a tube of reed, and it recovered.

קָדַרI (קָדַד) (cmp. כָּדַר, גָּדַר, גָּדַר) to cut around, perforate, cut out. Sabb.116a; Y. ib. XVI, 15c bot. קוֹרֵר (Ar. קוֹדֵד), v. אַזְכָּרָה. Snh.103b מנשה ק׳וכ׳ (Ar. קדר) Manasseh cut the divine names out (of the Scriptures). Kidd.22b קוֹדֵד ויורדוכ׳ Ar. (ed. דוקד והולך) one must bore (through the slaves ear) until the door is reached. Ḥull.77a כל שהרופא קוֹדְרוֹ (Ar. a. Ms. M. correct. קוֹדְדוֹ, v. Rabb. D. S. a. l. note) such flesh as the physician cuts out; a. e.Part. pass. (קָדוּד) קָדוּר. Ab. Zar.32a (expl. עור לבוב) בל שקרוע … וק׳וכ׳ a hide which is slit open opposite the heart and cut out like an air-hole; Tosef. ib. IV (V), 7 כל שק׳ כנגד לבו Var. ed. Zuck. (text שנקוב, oth. ed. שקרוע). Ukts. II, 4 קְדוּרָה (ed. Dehr. קְדוּדָה) cut into, opp. שלמה. Pi. (קִדֵּד) קִדֵּר 1) to cut through; (in measuring distances) to estimate the level distance between two places separated by mountains. Erub.V, 4 (58a) שמעתי שמְקַדְּרִין בהרים (Y. ed. Ven. שמְקַדְּדִין; v. Rabb. D. S. a. l. note 90) I have heard a tradition that in measuring Sabbath distances elevations are considered as cut through. Ib. 58b כיצד מְקַדְּרִיןוכ׳ how is the measuring done to obtain the tunnel distance? He who stands below holds the rope against his heart, while he who stands above holds the other end of the rope against his feet. Ib. אין מקדרין אלא בחבלוכ׳ only a rope of four cubits can be used for measuring Ib. אין מקדרין לא בעגלהוכ׳ this method of measuring distances is not applied in the case of a slain body found in the field (v. עֶגְלָה), or for cities of refuge. Tosef. ib. VI (V), 11 מְקַדֵּר ועולה מק׳ ויורדוכ׳ we go up measuring the air-line and down again (on the other side), and consider the elevation as if it were cut through before us. Erub.58a מַקְדִּיר ועולהוכ׳; Tosef. l. c. 12 מקדר. Y. ib. V, 22d (repeatedly מְקַדְּדִין). Ib. מקדימין (corr. acc.). Y.Sot.V, 20b bot. מקדדין; Y.Macc.2, end, 32a מקדרין; a. fr.y. Keth.XIII, 36b top מקדר ויוצאוכ׳ he may cut his way through the vines and get out (v. פָּסַג).Pes.11b מקדרין, read: מקרדין, v. קָרַד. 2) (denom. of קָדֵר or קַדָּר) to make pots, pretend to be a potter. Ruth R. to I, l (s. 2), v. קַדָּרוּת. Hif. הִקְדִּיר to cut through; to penetrate. Erub.58a, v. supra. Nidd.56b; Tosef. ib. VI, 13 מַקְדִּיר, v. גָּלַד; (perh. fr. קָדַר II, becomes dull). Nif. נִקְדַּר to be cut out. Ḥull.77a נ׳ כמין טבעת (Ar. נִקְדַּד) if the flesh over a fracture is cut out like a ring. Ib. 57b רחל …שנ׳ קנה שלהוכ׳ a lamb … whose wind-pipe was perforated, and they inserted a tube of reed, and it recovered.

סוֹלָּםm. (b. h. סֻלָּם; סָלַל II) 1) ascent, ladder. B. Bath.III, 6, v. מִצְרִי II. Gen. R. s. 68 בו עולים ויורדים בס׳ bo (Gen. 28:12), that is, they went up and down the ladder. Ib. סְלָּם זה סיני sullam (whose numerical value is 110) is Sinai; a. fr.סוּלָּמָהּ של צור the Ladder of Tyre (Scala Tyriorum), a promontory south of Tyre. Y.Ab. Zar. I, 40a bot.; a. e.Pl. סוּלָּמוֹת. Gen. R. l. c. הקב״ה יושב ועושה ס׳וכ׳ the Lord makes ladders, causing one to go down, the other to rise (on the social scale). Sabb.26a מס׳ של צורוכ׳ from the Promontory of Tyre (along the sea-coast) to Haifa. Ruth R. to IV, 21 (play on שַׂלְמוֹן) עד כאן עשו ס׳ לנשיאיםוכ׳ thus far they made ladders for princes (the genealogical tree of chiefs), from now (Salmon) they made ladders for kings; a. fr. 2) a yoke in the shape of a ladder, put on the ass to prevent him from scratching a sore. Sabb.V, 4 (54b), v. לוֹעָא 3) a sort of hem, chainstitch. Y.M. Kat. III, 83d, v. קֶפֶשׂ.Pl. as ab. Bab. ib. 26b הקורע … מתוך הס׳ he who rends his garment (in mourning) where it has been mended with chain-stitches after a previous rent.

סוֹלָּםm. (b. h. סֻלָּם; סָלַל II) 1) ascent, ladder. B. Bath.III, 6, v. מִצְרִי II. Gen. R. s. 68 בו עולים ויורדים בס׳ bo (Gen. 28:12), that is, they went up and down the ladder. Ib. סְלָּם זה סיני sullam (whose numerical value is 110) is Sinai; a. fr.סוּלָּמָהּ של צור the Ladder of Tyre (Scala Tyriorum), a promontory south of Tyre. Y.Ab. Zar. I, 40a bot.; a. e.Pl. סוּלָּמוֹת. Gen. R. l. c. הקב״ה יושב ועושה ס׳וכ׳ the Lord makes ladders, causing one to go down, the other to rise (on the social scale). Sabb.26a מס׳ של צורוכ׳ from the Promontory of Tyre (along the sea-coast) to Haifa. Ruth R. to IV, 21 (play on שַׂלְמוֹן) עד כאן עשו ס׳ לנשיאיםוכ׳ thus far they made ladders for princes (the genealogical tree of chiefs), from now (Salmon) they made ladders for kings; a. fr. 2) a yoke in the shape of a ladder, put on the ass to prevent him from scratching a sore. Sabb.V, 4 (54b), v. לוֹעָא 3) a sort of hem, chainstitch. Y.M. Kat. III, 83d, v. קֶפֶשׂ.Pl. as ab. Bab. ib. 26b הקורע … מתוך הס׳ he who rends his garment (in mourning) where it has been mended with chain-stitches after a previous rent.

פִּכְפֵּךְ(v. פָּכַךְ) to ooze, drip. Tosef.Succ.III, 3 (read:) ר׳ אליעזר אומר והנה מים מפכים מלמד שמים מְפַכְפְּכִין ועולין כמין פי הפךוכ׳ R. El … says, ‘And behold waters dripping (Ez. 47:2), this intimates that in the days to come water oozing out and rising, as if coming out of a flask, will come forth from under the threshold, v. פָּכָה. Ib. 11 כך היתה הבאר … מְפַכְפֶּכֶת ועולהוכ׳ (Var. מפרפר) so the well that travelled with Israel in the desert, resembling a rock of the size of a kbarah (כְּבָרָה), bubbled forth and rose, travelling with them up mountains and down

פִּכְפֵּךְ(v. פָּכַךְ) to ooze, drip. Tosef.Succ.III, 3 (read:) ר׳ אליעזר אומר והנה מים מפכים מלמד שמים מְפַכְפְּכִין ועולין כמין פי הפךוכ׳ R. El … says, ‘And behold waters dripping (Ez. 47:2), this intimates that in the days to come water oozing out and rising, as if coming out of a flask, will come forth from under the threshold, v. פָּכָה. Ib. 11 כך היתה הבאר … מְפַכְפֶּכֶת ועולהוכ׳ (Var. מפרפר) so the well that travelled with Israel in the desert, resembling a rock of the size of a kbarah (כְּבָרָה), bubbled forth and rose, travelling with them up mountains and down

שוּטch. sam(שוט Ito roam, fly, float, swim), to roam, fly, swim, row. Targ. Lam. 3:54 (h. text צפו); a. e.Part. שָׁיט, שָׁיֵיט; f. שָׁיְיטָא; pl. שָׁיְיטִין; שָׁיְיטָן. Targ. O. Num. 11:8 שָׁיְטִין (ed. Berl. נפקין). Targ. Jon. 1:13; a. e.B. Kam.83a מֵישַׁט שייטא טובאוכ׳ (a dove) flies (for exercise) farther out, but fills her belly within fifty cubits (from the dove-cote). Ib. ומישט שלשיםוכ׳ for exercise do they fly thirty Rises only and no more? Sot.48b (transl. Deut. 1:44) כמא דנתזין דבריאתא ושייטן ברומיוכ׳ as bees rush forth and fly about on the heights of the world, and bring honey from the herbs of the mountains; a. e. Pol. שוֹטֵט (with עינא) to look up and down. Targ. Y. II Gen. 22:10.

שוּטch. sam(שוט Ito roam, fly, float, swim), to roam, fly, swim, row. Targ. Lam. 3:54 (h. text צפו); a. e.Part. שָׁיט, שָׁיֵיט; f. שָׁיְיטָא; pl. שָׁיְיטִין; שָׁיְיטָן. Targ. O. Num. 11:8 שָׁיְטִין (ed. Berl. נפקין). Targ. Jon. 1:13; a. e.B. Kam.83a מֵישַׁט שייטא טובאוכ׳ (a dove) flies (for exercise) farther out, but fills her belly within fifty cubits (from the dove-cote). Ib. ומישט שלשיםוכ׳ for exercise do they fly thirty Rises only and no more? Sot.48b (transl. Deut. 1:44) כמא דנתזין דבריאתא ושייטן ברומיוכ׳ as bees rush forth and fly about on the heights of the world, and bring honey from the herbs of the mountains; a. e. Pol. שוֹטֵט (with עינא) to look up and down. Targ. Y. II Gen. 22:10.

יֶרַחm. 1) (b. h.; preced.; Assyr. arḥu) month. R. Hash. 11a, v. זֵיוְתָן. Tanḥ. Noah 11, v. בּוּל III; a. e. 2) pr. n. pl. Yeraḥ, at the southernmost point of Lake Tiberias; בית י׳ Beth-Yeraḥ, near Yeraḥ, a twin-town of Sennabris (v. סִנְבְּרַאי). Gen. R. s. 98 (expl. כנות, Deut. 3:17) R. El. says י׳; R. Samuel … בית י׳; R. Judah … Sennabris and Beth Yeraḥ. Y.Meg.I, 70a two autonomies כגון בית י׳וכ׳ like B. Y. and Sennabris. Midr. Sam. ch. XXX, 32, expl. חרשי, 2 Sam. 24:6 בית י׳.Tosef.Bekh.VII, 4 איזהו ירדן מבית יְרֵחוֹ ולמטה (ed. Zuck. יריחו) the real Jordan is from B. Yreḥo and down; Bekh.55a אין ירדן אלא מבית יריחווכ׳.

יֶרַחm. 1) (b. h.; preced.; Assyr. arḥu) month. R. Hash. 11a, v. זֵיוְתָן. Tanḥ. Noah 11, v. בּוּל III; a. e. 2) pr. n. pl. Yeraḥ, at the southernmost point of Lake Tiberias; בית י׳ Beth-Yeraḥ, near Yeraḥ, a twin-town of Sennabris (v. סִנְבְּרַאי). Gen. R. s. 98 (expl. כנות, Deut. 3:17) R. El. says י׳; R. Samuel … בית י׳; R. Judah … Sennabris and Beth Yeraḥ. Y.Meg.I, 70a two autonomies כגון בית י׳וכ׳ like B. Y. and Sennabris. Midr. Sam. ch. XXX, 32, expl. חרשי, 2 Sam. 24:6 בית י׳.Tosef.Bekh.VII, 4 איזהו ירדן מבית יְרֵחוֹ ולמטה (ed. Zuck. יריחו) the real Jordan is from B. Yreḥo and down; Bekh.55a אין ירדן אלא מבית יריחווכ׳.

פָּסַגPi. פִּסֵּג 1) to divide, branch off; denom. פְּסִיגָה. Par. XI, 9 מְפַסְּגֹו ואוגדו he severs the stalks of hyssop and ties them; פְּסָגֹו ולא אגדו if he severed, but failed to tie them. 2) (denom. of פְּסִיגָה) to cut off sprays, to thin. B. Kam. 119b מְכַּסְּגֵי אילנות ומפסגי גפנים (Ms. F. ומפסיקי; Ar. ומפסקי) those hired to thin trees or vines; (Tosef. ib. XI, 18 מפסקי גפנים only). M. Kat. 3a אין מְפַסְּגִין באילן you must not thin trees (during the festive week; Rashi: support the branches); a. e.Tosef.B. Mets. II, 28, v. infra. Hif. הִפְסִיג to cut ones way through branches, pass through woods, vineyards, trespass; to lead through thickets B. Kam.81b התועה … מַפְסִיג ויורד מפסיג ועולהוכ׳ if one loses his way in vineyards, he may cut his way through up and down ; הרואה … מפסיגוכ׳ he who sees a fellowman lost in vineyards, may make a way for him … until he brings him ; Tosef.B. Mets. II, 28 מְפַסְּגוֹ בשדותוכ׳ may lead him through fields and vineyards. Ib. הוא עצמו … מפסיגוכ׳ ed. Zuck. (ed. מפסג) he who is lost himself may make his way