under+hand

שתי, שָׁתָהI (b. h.) (to be settled, satisfied,) to drink. Pes.86b השוֹתֶה כוסווכ׳ he who drinks his cupful at one draught is called greedy (גַּרְגְּרָן). Ber.51a מקבלו … ושוֹתֵהוּ בשמאל he must receive it (the medicine, v. אִסְפַּרְגּוֹס) with his right hand, and drink it (take it to his lips) with his left hand. Ib. b השותה כפלים he who drinks an even number of cups (v. זוּג). Tosef.Sot.XV, 11; B. Bath.60b כשחרב … ושלא לִשְׁתּוֹת יין when the Temple was destroyed, … there were many scrupulous persons ( פרושים, determined) not to eat meat nor drink wine. Ib. נִשְׁתֶּה ייןוכ׳ should we drink wine, of which libations were offered on the altar? Ib. מים לא נשתהוכ׳ then let us drink no water, because water libation has ceased. Keth.8b רבים שָׁתוּ רבים יִשְׁתּוּ many have drank (the cup of mourning), many shall drink, v. מִשְׁתֶּה. Nidd.24b כמה … שָׁתַת אמווכ׳ how much unmixed wine the mother of this embryo must have drunk!; a. fr.Part. pass. שָׁתוּי being under the influence of drink. Erub.64a שְׁתוּי יין אלוכ׳ Ms. M. (ed. only שָׁ׳) one feeling the wine must not pray, contrad. to שִׁכּוֹר, q. v. Lev. R. s. שנכנסו שְׁתוּיֵי ייןוכ׳ they (Nadab and Abihu) entered the Tabernacle while under the influence of wine; a. fr.(Hif. from שָׁקָה q. v.

שתי, שָׁתָהI (b. h.) (to be settled, satisfied,) to drink. Pes.86b השוֹתֶה כוסווכ׳ he who drinks his cupful at one draught is called greedy (גַּרְגְּרָן). Ber.51a מקבלו … ושוֹתֵהוּ בשמאל he must receive it (the medicine, v. אִסְפַּרְגּוֹס) with his right hand, and drink it (take it to his lips) with his left hand. Ib. b השותה כפלים he who drinks an even number of cups (v. זוּג). Tosef.Sot.XV, 11; B. Bath.60b כשחרב … ושלא לִשְׁתּוֹת יין when the Temple was destroyed, … there were many scrupulous persons ( פרושים, determined) not to eat meat nor drink wine. Ib. נִשְׁתֶּה ייןוכ׳ should we drink wine, of which libations were offered on the altar? Ib. מים לא נשתהוכ׳ then let us drink no water, because water libation has ceased. Keth.8b רבים שָׁתוּ רבים יִשְׁתּוּ many have drank (the cup of mourning), many shall drink, v. מִשְׁתֶּה. Nidd.24b כמה … שָׁתַת אמווכ׳ how much unmixed wine the mother of this embryo must have drunk!; a. fr.Part. pass. שָׁתוּי being under the influence of drink. Erub.64a שְׁתוּי יין אלוכ׳ Ms. M. (ed. only שָׁ׳) one feeling the wine must not pray, contrad. to שִׁכּוֹר, q. v. Lev. R. s. שנכנסו שְׁתוּיֵי ייןוכ׳ they (Nadab and Abihu) entered the Tabernacle while under the influence of wine; a. fr.(Hif. from שָׁקָה q. v.

שתי, שָׁתָהI (b. h.) (to be settled, satisfied,) to drink. Pes.86b השוֹתֶה כוסווכ׳ he who drinks his cupful at one draught is called greedy (גַּרְגְּרָן). Ber.51a מקבלו … ושוֹתֵהוּ בשמאל he must receive it (the medicine, v. אִסְפַּרְגּוֹס) with his right hand, and drink it (take it to his lips) with his left hand. Ib. b השותה כפלים he who drinks an even number of cups (v. זוּג). Tosef.Sot.XV, 11; B. Bath.60b כשחרב … ושלא לִשְׁתּוֹת יין when the Temple was destroyed, … there were many scrupulous persons ( פרושים, determined) not to eat meat nor drink wine. Ib. נִשְׁתֶּה ייןוכ׳ should we drink wine, of which libations were offered on the altar? Ib. מים לא נשתהוכ׳ then let us drink no water, because water libation has ceased. Keth.8b רבים שָׁתוּ רבים יִשְׁתּוּ many have drank (the cup of mourning), many shall drink, v. מִשְׁתֶּה. Nidd.24b כמה … שָׁתַת אמווכ׳ how much unmixed wine the mother of this embryo must have drunk!; a. fr.Part. pass. שָׁתוּי being under the influence of drink. Erub.64a שְׁתוּי יין אלוכ׳ Ms. M. (ed. only שָׁ׳) one feeling the wine must not pray, contrad. to שִׁכּוֹר, q. v. Lev. R. s. שנכנסו שְׁתוּיֵי ייןוכ׳ they (Nadab and Abihu) entered the Tabernacle while under the influence of wine; a. fr.(Hif. from שָׁקָה q. v.

גַּדֶּלֶת, גּוֹדֶלֶתf. ( גדל II) hair-dresser. Kel. XV, 3 the sieve-like receptacle של גד׳ (Mish. ed. גּוֹדְלוֹת pl.) of the hair-dresser. Kidd.II, 3 ע״מ שיש לי בת או שפחה גד׳וכ׳ (Y. a. Talm. ed. 49b מגודלת, Ar. מגדלת) under the condition that I shall have a (free) girl or a hand-maid as a hairdresser, and she has none, or ‘that I shall have none, and she has. Ib. 49a מי סברת מאי מגודלת גדולה ממש מאי מגודלת גדלתוכ׳ do you think mguddeleth of the Mishnah means really a well-trained (girl or hand-maid)? It means a hair-dresser, when she may see, I want none to take up my words and carry them to my neighbors. Y. ib. II, 62cbot. כיני מתניתן בת לגוֹדַלְתֵּיךְ ושפחה לשמשותיך the Mishnah means this: a girl for thy hair-dresser (or thy governess), and a hand-maid for thy attendant. Lev. R. s. 19 נפיים לַגַּ׳ וְהַגַּ׳וכ׳ let us win the favor of the (queens) hair-dresser (or governess), and the hair-dresser will win the queen and the queen the king; Gen. R. s. 100.

גַּדֶּלֶת, גּוֹדֶלֶתf. ( גדל II) hair-dresser. Kel. XV, 3 the sieve-like receptacle של גד׳ (Mish. ed. גּוֹדְלוֹת pl.) of the hair-dresser. Kidd.II, 3 ע״מ שיש לי בת או שפחה גד׳וכ׳ (Y. a. Talm. ed. 49b מגודלת, Ar. מגדלת) under the condition that I shall have a (free) girl or a hand-maid as a hairdresser, and she has none, or ‘that I shall have none, and she has. Ib. 49a מי סברת מאי מגודלת גדולה ממש מאי מגודלת גדלתוכ׳ do you think mguddeleth of the Mishnah means really a well-trained (girl or hand-maid)? It means a hair-dresser, when she may see, I want none to take up my words and carry them to my neighbors. Y. ib. II, 62cbot. כיני מתניתן בת לגוֹדַלְתֵּיךְ ושפחה לשמשותיך the Mishnah means this: a girl for thy hair-dresser (or thy governess), and a hand-maid for thy attendant. Lev. R. s. 19 נפיים לַגַּ׳ וְהַגַּ׳וכ׳ let us win the favor of the (queens) hair-dresser (or governess), and the hair-dresser will win the queen and the queen the king; Gen. R. s. 100.

גַּדֶּלֶת, גּוֹדֶלֶתf. ( גדל II) hair-dresser. Kel. XV, 3 the sieve-like receptacle של גד׳ (Mish. ed. גּוֹדְלוֹת pl.) of the hair-dresser. Kidd.II, 3 ע״מ שיש לי בת או שפחה גד׳וכ׳ (Y. a. Talm. ed. 49b מגודלת, Ar. מגדלת) under the condition that I shall have a (free) girl or a hand-maid as a hairdresser, and she has none, or ‘that I shall have none, and she has. Ib. 49a מי סברת מאי מגודלת גדולה ממש מאי מגודלת גדלתוכ׳ do you think mguddeleth of the Mishnah means really a well-trained (girl or hand-maid)? It means a hair-dresser, when she may see, I want none to take up my words and carry them to my neighbors. Y. ib. II, 62cbot. כיני מתניתן בת לגוֹדַלְתֵּיךְ ושפחה לשמשותיך the Mishnah means this: a girl for thy hair-dresser (or thy governess), and a hand-maid for thy attendant. Lev. R. s. 19 נפיים לַגַּ׳ וְהַגַּ׳וכ׳ let us win the favor of the (queens) hair-dresser (or governess), and the hair-dresser will win the queen and the queen the king; Gen. R. s. 100.

גַּדֶּלֶת, גּוֹדֶלֶתf. ( גדל II) hair-dresser. Kel. XV, 3 the sieve-like receptacle של גד׳ (Mish. ed. גּוֹדְלוֹת pl.) of the hair-dresser. Kidd.II, 3 ע״מ שיש לי בת או שפחה גד׳וכ׳ (Y. a. Talm. ed. 49b מגודלת, Ar. מגדלת) under the condition that I shall have a (free) girl or a hand-maid as a hairdresser, and she has none, or ‘that I shall have none, and she has. Ib. 49a מי סברת מאי מגודלת גדולה ממש מאי מגודלת גדלתוכ׳ do you think mguddeleth of the Mishnah means really a well-trained (girl or hand-maid)? It means a hair-dresser, when she may see, I want none to take up my words and carry them to my neighbors. Y. ib. II, 62cbot. כיני מתניתן בת לגוֹדַלְתֵּיךְ ושפחה לשמשותיך the Mishnah means this: a girl for thy hair-dresser (or thy governess), and a hand-maid for thy attendant. Lev. R. s. 19 נפיים לַגַּ׳ וְהַגַּ׳וכ׳ let us win the favor of the (queens) hair-dresser (or governess), and the hair-dresser will win the queen and the queen the king; Gen. R. s. 100.

נוּעַ(b. h.) to shake, move; to be tender. Pilp. נִעֲנֵעַ, נִי׳ 1) to shake; to stir up, scare. Tosef.Bets.I, 8 עד שיְנַעֲנֵעַ unless he stirred the bird up (the day before, by which act he made it his property and designated it for slaughtering); Y. ib. I, 60c top. אלא אם כן ני׳ מבעוד יום. Succ.III, 1 כדי לנַעֲנֵעַ בו large enough to (hold it in his hand and) shake. Ib. 9 והיכן היו מְנַעְנְעִים and at what passages of the Hallel did they shake (the Lulab)? Sabb.XX, 5 (141a) הקש … לא יְנַעְנְעוֹוכ׳ (Bab. a. Y. ed. יְנַעְנְעֶנּוּ) must not stir up with his hand the straw ; a. fr.נ׳ (ב)ראש to ( shake) bow the head. Ber.28b כיוןשנ׳ ראשווכ׳ if he only bows his head (in prayer), it is sufficient. Yeb.121a וכל גל … נִעְנַעְתִּי לו ראשי and as each wave came, I dipped my head under (to let it pass over me). Ib. אם … יְנַעֲנֵעַ לו ראשו if wicked people come over man, let him bow his head. Pesik. R. s. 37 ומנענעים בראשיהם and shook their heads (in derision, ref. to Ps. 22:8).Yalk. Prov. 953 ומנענע בו בקולו and sings it with a tremulous voice; Snh.101a מנענע בקולו Ms. K. (v Rabb. D. S. a. l. note 2); Tosef. ib. XII, 10 מנ׳ קולו.Part. pass. מְנוּעֲנָע, pl. מְנוּעֲנָעִין. Bets.25a המקושרים והמ׳ the birds designated a day before the Holy Day by being tied or by being stirred up; ib. והמקושרין והמ׳בכ״מ אסורין birds found anywhere tied or stirred up are forbidden to be taken up (because somebody has taken possession of them); Tosef. ib. I, 10 והמְנוּעָנִין (Var. והמנענין, corr. acc.). 2) to move in different directions, to introduce a surgical instrument. Nidd.25b, v. סִכְסֵךְ I.

נוּעַ(b. h.) to shake, move; to be tender. Pilp. נִעֲנֵעַ, נִי׳ 1) to shake; to stir up, scare. Tosef.Bets.I, 8 עד שיְנַעֲנֵעַ unless he stirred the bird up (the day before, by which act he made it his property and designated it for slaughtering); Y. ib. I, 60c top. אלא אם כן ני׳ מבעוד יום. Succ.III, 1 כדי לנַעֲנֵעַ בו large enough to (hold it in his hand and) shake. Ib. 9 והיכן היו מְנַעְנְעִים and at what passages of the Hallel did they shake (the Lulab)? Sabb.XX, 5 (141a) הקש … לא יְנַעְנְעוֹוכ׳ (Bab. a. Y. ed. יְנַעְנְעֶנּוּ) must not stir up with his hand the straw ; a. fr.נ׳ (ב)ראש to ( shake) bow the head. Ber.28b כיוןשנ׳ ראשווכ׳ if he only bows his head (in prayer), it is sufficient. Yeb.121a וכל גל … נִעְנַעְתִּי לו ראשי and as each wave came, I dipped my head under (to let it pass over me). Ib. אם … יְנַעֲנֵעַ לו ראשו if wicked people come over man, let him bow his head. Pesik. R. s. 37 ומנענעים בראשיהם and shook their heads (in derision, ref. to Ps. 22:8).Yalk. Prov. 953 ומנענע בו בקולו and sings it with a tremulous voice; Snh.101a מנענע בקולו Ms. K. (v Rabb. D. S. a. l. note 2); Tosef. ib. XII, 10 מנ׳ קולו.Part. pass. מְנוּעֲנָע, pl. מְנוּעֲנָעִין. Bets.25a המקושרים והמ׳ the birds designated a day before the Holy Day by being tied or by being stirred up; ib. והמקושרין והמ׳בכ״מ אסורין birds found anywhere tied or stirred up are forbidden to be taken up (because somebody has taken possession of them); Tosef. ib. I, 10 והמְנוּעָנִין (Var. והמנענין, corr. acc.). 2) to move in different directions, to introduce a surgical instrument. Nidd.25b, v. סִכְסֵךְ I.

קְסַםI ch. same, 1) to cut, chip. Y.Shebi.II, 34a וקַסְמָהּ בידיהוכ׳ he chipped it (their argument) with his hand, i. e. made a motion with his hand to indicate his dissent (and said) 2) to divine. Targ. Ez. 21:26. Targ. Deut. 18:10 קָסֵים ed. Berl. (oth. ed. קָסֵם, incorr. קוֹסֵם); a. e.Gitt.68b חזי … קָסֵים אחיך saw a diviner who was divining, and laughed (at him). Ib. לִקְסוֹם תותיה … let him divine what is under him.

קְסַםI ch. same, 1) to cut, chip. Y.Shebi.II, 34a וקַסְמָהּ בידיהוכ׳ he chipped it (their argument) with his hand, i. e. made a motion with his hand to indicate his dissent (and said) 2) to divine. Targ. Ez. 21:26. Targ. Deut. 18:10 קָסֵים ed. Berl. (oth. ed. קָסֵם, incorr. קוֹסֵם); a. e.Gitt.68b חזי … קָסֵים אחיך saw a diviner who was divining, and laughed (at him). Ib. לִקְסוֹם תותיה … let him divine what is under him.

קָפַח 1) (cmp. גבח, כופח) to arch, bend.Denom. קִיפֵּחַ. 2) to slap (with the palm of the hand); to strike. Yalk. Gen. 79 קְפָחַתָּהּ, v. טָפַח I. Y.Yeb.XV, 14d אין החמה קוֹפַחַת עלוכ׳ the sun strikes the head of man only in the harvesting season. Cant. R. to I, 6 קְפָחַתּוֹ החמה עלוכ׳ the sun struck his head, and his face became bronzed. Ib. VI, 10.Gen. R. s. 67 (ref. to Gen. 27:46) קופחת זו לזו וזו לזו slapping this against that, and that against this, i. e. (cmp. נָקַש) believing all of them equally bad.Y.Sabb.XX, end, 17d קפוח, v. next. w.Hor.11b, v. infra. Pi. קִיפֵּחַ 1) same. Gen. R. s. 23 (ref. to וזה, Gen. 11:6) ק׳ על ראשווכ׳ he put his hand upon Nimrods head, saying, this man ; ib. s. 26. 2) to bend, force, outrage, overwhelm. Pes.118a הקב״ה אינו מְקַפֵּחַ שכרוכ׳ the Lord does not outrage (by withholding) the reward of any creature, i. e. even the wicked are rewarded for what good they may do; Naz.23b אין … מקפחאפי׳ שכרוכ׳ God does not withhold the reward even for a decorous word. Y.Dem.I, 22a איפשר … והוא מְקַפְּחוֹ במים(= מק׳ שכרו) is it possible? he honored his Creator with water, and he should outrage him with water (allow his daughter to be drowned)?; Y.Shek.V, 48d bot. מקפתו (corr. acc.). Kidd.52b לקַפְּחֵנִי בהלכותוכ׳ they come to overwhelm me with citations of traditions (of which they will prove me to be ignorant); Naz.49b. Num. R. s. 9 (3 1) קִיפְּחָה נזירות בראשה she forced the nazarite obligations upon her head (the vow was of her own doing); a. fr.Part. pass. מְקוּפָּח; f. מְקוּפַּחַת forced, perverted, distorted. Y.Sot.III, 18d bot. נמצאת מידת הדין מק׳ justice would appear perverted; Num. R. l. c. Ohol. XVI, 1 אקפח … שזו הלכה מק׳ may I bury my children (v. infra), if this is not a distorted (misrepresented) hălakhah; Tosef. ib. XV, 12. 3) to overpower, take from one by force. Y.Snh.VIII, 26b bot. יושב … ומקפח הבריותוכ׳ he will sit at cross-roads and rob the people and kill ; (Bab. ib. 72a ומלסטם); Lev. R. s. 30 ומק׳ לעוברים ושבים. Yoma 83b קִפַּחְתָּ את הרועה thou hast forced the shepherd (to give thee his bread); אני קִפַּחְתִּי … ואתה קפחתוכ׳ I laid the shepherd under contribution, but thou didst so to the whole town (when they all came to his rescue with refreshments). Pesik. R. s. 3 ראה כמה קי׳ לוטוכ׳ see to what extent Lot deprived Abraham of the divine communication!; a. fr. 4) to cover, bury, survive. Ohol. l. c.; Y.Sabb.XVI, 15c bot. אֲקַפֵּחַ את בנייוכ׳ may I bury my children if (an oath frequently used by R. Ṭarfon). B. Mets.85a אותו צדיק שהיה מקפח את בניו that righteous man (Ṭarfon) who used to swear by the life of his children. Pes.87b אין לך כל נביא … שלא ק׳וכ׳ there was not a single prophet that did not survive four kings ; a. fr.Trnsf. a) to ruin. Sabb.147b חמרא … קִיפְּתוּוכ׳ the wine of Prugitha and the baths of D. (luxurious life) ruined ten tribes of Israel. Kidd.IV, 14 (82a); Tosef. ib. V, קיפחתי את פרנסתי I have ruined my livelihood (forfeited the privilege of support without toil like dumb animals); Y. ib. IV, end, 66d (not קופחתי).b) to cover up, retain. Ker.5a bot. קלט את הריח וקִיפְּחוֹ the oil resorbed the scent and retained it; Hor.11b קולט … וקפחו (ed. Ven. וקופיחו; corr. acc.); Yalk. Ex. 387 (not וקיפחן). 5) (denom. of קִפֵּחַ) to make high and arched shoulders, to cause or pretend to be humpbacked. Sot.VIII, 6 כל המבקש … לקַפֵּחַ את שוקיו if anybody attempted to go back (desert the army), he (the officer) was empowered to beat him until he was humpbacked; Sifré Deut. 198; Yalk. ib. 923. Tosef.Peah lV, 14 המקפח את שוקיו (a beggar) who simulates a hump; Keth.68a; Y.Peah VIII, 21b top המנפח (read: המְכַפֵּחַ).

קָפַח 1) (cmp. גבח, כופח) to arch, bend.Denom. קִיפֵּחַ. 2) to slap (with the palm of the hand); to strike. Yalk. Gen. 79 קְפָחַתָּהּ, v. טָפַח I. Y.Yeb.XV, 14d אין החמה קוֹפַחַת עלוכ׳ the sun strikes the head of man only in the harvesting season. Cant. R. to I, 6 קְפָחַתּוֹ החמה עלוכ׳ the sun struck his head, and his face became bronzed. Ib. VI, 10.Gen. R. s. 67 (ref. to Gen. 27:46) קופחת זו לזו וזו לזו slapping this against that, and that against this, i. e. (cmp. נָקַש) believing all of them equally bad.Y.Sabb.XX, end, 17d קפוח, v. next. w.Hor.11b, v. infra. Pi. קִיפֵּחַ 1) same. Gen. R. s. 23 (ref. to וזה, Gen. 11:6) ק׳ על ראשווכ׳ he put his hand upon Nimrods head, saying, this man ; ib. s. 26. 2) to bend, force, outrage, overwhelm. Pes.118a הקב״ה אינו מְקַפֵּחַ שכרוכ׳ the Lord does not outrage (by withholding) the reward of any creature, i. e. even the wicked are rewarded for what good they may do; Naz.23b אין … מקפחאפי׳ שכרוכ׳ God does not withhold the reward even for a decorous word. Y.Dem.I, 22a איפשר … והוא מְקַפְּחוֹ במים(= מק׳ שכרו) is it possible? he honored his Creator with water, and he should outrage him with water (allow his daughter to be drowned)?; Y.Shek.V, 48d bot. מקפתו (corr. acc.). Kidd.52b לקַפְּחֵנִי בהלכותוכ׳ they come to overwhelm me with citations of traditions (of which they will prove me to be ignorant); Naz.49b. Num. R. s. 9 (3 1) קִיפְּחָה נזירות בראשה she forced the nazarite obligations upon her head (the vow was of her own doing); a. fr.Part. pass. מְקוּפָּח; f. מְקוּפַּחַת forced, perverted, distorted. Y.Sot.III, 18d bot. נמצאת מידת הדין מק׳ justice would appear perverted; Num. R. l. c. Ohol. XVI, 1 אקפח … שזו הלכה מק׳ may I bury my children (v. infra), if this is not a distorted (misrepresented) hălakhah; Tosef. ib. XV, 12. 3) to overpower, take from one by force. Y.Snh.VIII, 26b bot. יושב … ומקפח הבריותוכ׳ he will sit at cross-roads and rob the people and kill ; (Bab. ib. 72a ומלסטם); Lev. R. s. 30 ומק׳ לעוברים ושבים. Yoma 83b קִפַּחְתָּ את הרועה thou hast forced the shepherd (to give thee his bread); אני קִפַּחְתִּי … ואתה קפחתוכ׳ I laid the shepherd under contribution, but thou didst so to the whole town (when they all came to his rescue with refreshments). Pesik. R. s. 3 ראה כמה קי׳ לוטוכ׳ see to what extent Lot deprived Abraham of the divine communication!; a. fr. 4) to cover, bury, survive. Ohol. l. c.; Y.Sabb.XVI, 15c bot. אֲקַפֵּחַ את בנייוכ׳ may I bury my children if (an oath frequently used by R. Ṭarfon). B. Mets.85a אותו צדיק שהיה מקפח את בניו that righteous man (Ṭarfon) who used to swear by the life of his children. Pes.87b אין לך כל נביא … שלא ק׳וכ׳ there was not a single prophet that did not survive four kings ; a. fr.Trnsf. a) to ruin. Sabb.147b חמרא … קִיפְּתוּוכ׳ the wine of Prugitha and the baths of D. (luxurious life) ruined ten tribes of Israel. Kidd.IV, 14 (82a); Tosef. ib. V, קיפחתי את פרנסתי I have ruined my livelihood (forfeited the privilege of support without toil like dumb animals); Y. ib. IV, end, 66d (not קופחתי).b) to cover up, retain. Ker.5a bot. קלט את הריח וקִיפְּחוֹ the oil resorbed the scent and retained it; Hor.11b קולט … וקפחו (ed. Ven. וקופיחו; corr. acc.); Yalk. Ex. 387 (not וקיפחן). 5) (denom. of קִפֵּחַ) to make high and arched shoulders, to cause or pretend to be humpbacked. Sot.VIII, 6 כל המבקש … לקַפֵּחַ את שוקיו if anybody attempted to go back (desert the army), he (the officer) was empowered to beat him until he was humpbacked; Sifré Deut. 198; Yalk. ib. 923. Tosef.Peah lV, 14 המקפח את שוקיו (a beggar) who simulates a hump; Keth.68a; Y.Peah VIII, 21b top המנפח (read: המְכַפֵּחַ).

כָּנַס(b. h.; v. כּוֹס I) 1) to collect, gather; to cover, shelter, bring home. B. Kam.VI, 1 הכּוֹנס צאן לדיר he who takes the flock into the stall; a. fr.כ׳ משקה to absorb liquids through pores, opp. to הוציא to let liquids escape through pores. Nidd.49a יביא … אם כָּנְסָהוכ׳ get a tub full of water and put the pot in, if it draws water Kel. X, 8 היו בכוֹנֵס משקח (sub. נקובין) if the vessels were so porous as to be called absorbers of liquids. Nidd. l. c. כיצד … לידע אם ניקב בכונס משקה how do we examine to find out whether a vessel is porous to the extent of absorbing liquids? (v. supra); a. fr.Esp. to take a woman home, to consummate a marriage by conducting a woman to ones house, to wed, v. אֵירוּסִין a. נִישּׂוּאִין. Keth.3b וברביעי כּוֹנְסָהּ and on the fourth day of the week he weds her. Ib. ומסכנה ואילך נהגו … לִכְנוֹסוכ׳ and from the days of persecution … the people adopted the custom to wed on the third day; … ובשני לא יִכְנוֹס but on the second day one must not marry. Y.Yeb.IV, 6b כְּנָסָהּ ולאוכ׳ he took her to his home but did not touch her ; a. fr.Part. pass. כְּנוּסָה. Y.Sot.II, 18b top שומרת יבםוכ׳ neither while waiting for the yabam nor after having been taken to his house. 2) (of a sore) ( to gather, to grow smaller, to contract, opp. פשה. Neg. IV, 7; Tosef. ib. II, 6; Sifra Thazr., Neg., Par. 2, ch. 2; a. e. 3) (archit.) to recede, to form a settle or recess in a wall. Midd. III, 1 עלה אמהוכ׳ אמה (the altar) rose one cubit and then receded one cubit; Men.97b.Y.Erub.VII, 24b bot. (of an inclined plane) עולה אמה וכוֹנֵס שלש it rises vertically one cubit, while the incline measures three cubits, v. כִּיבּוּש.Part. pass. כָּנוּס, f. כְּנוּסָה. Tosef.Erub.I, 10 כותל שצידו אחד כ׳ מחבירווכ׳ a wall which is more receding on one side than on the other, either the inner wall being even ; Erub.9b; 15a; (Y. ib. 19b top כותל הנכנס). Y.Succ.I, 52a אפי׳ כנוסה כמה even if the reduction be ever so large. Nif. נִכְנַס 1) to be brought in, to enter, opp. יצא; to assemble, meet. Erub. 65a, v. סוֹד. Ib. 15b נ׳ ויוצא is easily passed in and out. Kel. IX, 7 מלא … נ׳ when a piece of the size … can be passed, לא נ׳ when it cannot pass (exactly fitting in). Y.Erub.I, 18c bot. אין … לִיכָּנֵסוכ׳ it is not the habit of man to enter through one door and leave through another.Ḥull.3a, a. fr. יוצא ונ׳ superintending by going in and out. Sabb.137b כשםשנ׳ … יִכָּנסוכ׳ as he (the child) has been entered into the covenant, so may he be introduced to the study of the Law Snh.101a נִכְנְסוּ תלמידיווכ׳ his pupils came together to visit him. Tosef.Ber.VII (VI), 19, a. e. לא יִכָּנֵס אדם להרוכ׳ one must not enter the Temple mount Meg.I, 3 מקום שנִכְנָסִיןוכ׳ a place where the country people are in the habit of assembling on Mondays ; a. fr. 2) to form a recess or settle. Y.Erub.I, 19b top, v. supra. 3) to be married, v. supra. Y.Yeb.IV, 6b הִיכָּנְסִיוכ׳ be my wife and raise thy sisters children; Koh. R. to IX, 9; a. fr. Pi. כִּינֵּס to gather, collect. Tosef.Ber.VII (VI), 24 בשעת המְכַנְּסִין … כַּנֵּס when people collect (learning), scatter, when they scatter (are indifferent), gather in (withdraw); v. בְּדַר; Ber.63a המכניסים (read: המְכַנְּ׳, v. Rabb. D. S. a. l. note 9). Ex. R. s. 17, beg. שכִּינְּסָן מעל הארץ which (waters) he gathered from upon the land. Deut. R. s. 3 כִּינְּסָה את בניה she assembled her children; a. fr.Part. pass. מְכוּנָּס, f. מְכוּנֶּסֶת; pl. מְכוּנָּסִין, מְכוּנָּסוֹת. Erub.21a (מים) מ׳ collected water, opp. מים חיים. Midr. Till. to Ps. 70 הרי הצאן מכ׳ the flock is gathered again. Neg. IV, 3 במ׳ when the hairs on the leprous spot are close together, opp. מפוזר; a. fr. Hif. הִכְנִיס to bring in, to lay in, store up; to introduce, pass; to initiate. Lev. R. s. 9 הִכְנִיסוֹ לביתו he invited him to his house. Ex. R. s. 20 אם אני מַכְנִיסָןוכ׳ if I lead them now into the land. Ib. ה׳ יינווכ׳ he stored his wine in the cellar. Men.97a ומכניס קנהוכ׳ and passes a tube under it. Sabb.118b ה׳ ידווכ׳ put his hand under his belt. Ib. מַכְנִיסֵי שבת who usher the Sabbath in (with prayer). Ib. 137b להַכְנִיסוֹ בבריתווכ׳ to initiate him into the covenant (v. supra). Y.Yeb.I, 3a bot. הרי אתם מַכְנִיסִין ראשיוכ׳ you want me to put my head between two great mountains. Mekh. Bshall., Shir., s.6 לא מוציא ולא מַכְנִיס neither lets escape nor receives, v. נוֹד; a. fr. Hithpa. הִתְכַּנֵּס, Nithpa. נִתְכַּנֵּס 1) to assemble, meet, be reunited. Taan.27b מִתְכַּנְּסִין לבה״כ meet at the synagogue. Gen. R. s. 39, a. e. אם מתכנסין כלוכ׳ if all human beings were to join for creating ; Cant. R. to I, 3 מִתְכַּנְּשִׁין. Mekh. Bshall.s.6 אין הגליות מִתְכַּנְּסוֹתוכ׳ the diaspora will be reunited only as a reward for faith; a. fr.Gen. R. s. 12, beg. מתכנסין ויוצאין; (Koh. R. to II, 12 נכנסין) they go in and out. 2) to gather, become closer (v. supra). Neg. I, 6 נִתְכַּנְּסָה the sore gathered.

כָּנַס(b. h.; v. כּוֹס I) 1) to collect, gather; to cover, shelter, bring home. B. Kam.VI, 1 הכּוֹנס צאן לדיר he who takes the flock into the stall; a. fr.כ׳ משקה to absorb liquids through pores, opp. to הוציא to let liquids escape through pores. Nidd.49a יביא … אם כָּנְסָהוכ׳ get a tub full of water and put the pot in, if it draws water Kel. X, 8 היו בכוֹנֵס משקח (sub. נקובין) if the vessels were so porous as to be called absorbers of liquids. Nidd. l. c. כיצד … לידע אם ניקב בכונס משקה how do we examine to find out whether a vessel is porous to the extent of absorbing liquids? (v. supra); a. fr.Esp. to take a woman home, to consummate a marriage by conducting a woman to ones house, to wed, v. אֵירוּסִין a. נִישּׂוּאִין. Keth.3b וברביעי כּוֹנְסָהּ and on the fourth day of the week he weds her. Ib. ומסכנה ואילך נהגו … לִכְנוֹסוכ׳ and from the days of persecution … the people adopted the custom to wed on the third day; … ובשני לא יִכְנוֹס but on the second day one must not marry. Y.Yeb.IV, 6b כְּנָסָהּ ולאוכ׳ he took her to his home but did not touch her ; a. fr.Part. pass. כְּנוּסָה. Y.Sot.II, 18b top שומרת יבםוכ׳ neither while waiting for the yabam nor after having been taken to his house. 2) (of a sore) ( to gather, to grow smaller, to contract, opp. פשה. Neg. IV, 7; Tosef. ib. II, 6; Sifra Thazr., Neg., Par. 2, ch. 2; a. e. 3) (archit.) to recede, to form a settle or recess in a wall. Midd. III, 1 עלה אמהוכ׳ אמה (the altar) rose one cubit and then receded one cubit; Men.97b.Y.Erub.VII, 24b bot. (of an inclined plane) עולה אמה וכוֹנֵס שלש it rises vertically one cubit, while the incline measures three cubits, v. כִּיבּוּש.Part. pass. כָּנוּס, f. כְּנוּסָה. Tosef.Erub.I, 10 כותל שצידו אחד כ׳ מחבירווכ׳ a wall which is more receding on one side than on the other, either the inner wall being even ; Erub.9b; 15a; (Y. ib. 19b top כותל הנכנס). Y.Succ.I, 52a אפי׳ כנוסה כמה even if the reduction be ever so large. Nif. נִכְנַס 1) to be brought in, to enter, opp. יצא; to assemble, meet. Erub. 65a, v. סוֹד. Ib. 15b נ׳ ויוצא is easily passed in and out. Kel. IX, 7 מלא … נ׳ when a piece of the size … can be passed, לא נ׳ when it cannot pass (exactly fitting in). Y.Erub.I, 18c bot. אין … לִיכָּנֵסוכ׳ it is not the habit of man to enter through one door and leave through another.Ḥull.3a, a. fr. יוצא ונ׳ superintending by going in and out. Sabb.137b כשםשנ׳ … יִכָּנסוכ׳ as he (the child) has been entered into the covenant, so may he be introduced to the study of the Law Snh.101a נִכְנְסוּ תלמידיווכ׳ his pupils came together to visit him. Tosef.Ber.VII (VI), 19, a. e. לא יִכָּנֵס אדם להרוכ׳ one must not enter the Temple mount Meg.I, 3 מקום שנִכְנָסִיןוכ׳ a place where the country people are in the habit of assembling on Mondays ; a. fr. 2) to form a recess or settle. Y.Erub.I, 19b top, v. supra. 3) to be married, v. supra. Y.Yeb.IV, 6b הִיכָּנְסִיוכ׳ be my wife and raise thy sisters children; Koh. R. to IX, 9; a. fr. Pi. כִּינֵּס to gather, collect. Tosef.Ber.VII (VI), 24 בשעת המְכַנְּסִין … כַּנֵּס when people collect (learning), scatter, when they scatter (are indifferent), gather in (withdraw); v. בְּדַר; Ber.63a המכניסים (read: המְכַנְּ׳, v. Rabb. D. S. a. l. note 9). Ex. R. s. 17, beg. שכִּינְּסָן מעל הארץ which (waters) he gathered from upon the land. Deut. R. s. 3 כִּינְּסָה את בניה she assembled her children; a. fr.Part. pass. מְכוּנָּס, f. מְכוּנֶּסֶת; pl. מְכוּנָּסִין, מְכוּנָּסוֹת. Erub.21a (מים) מ׳ collected water, opp. מים חיים. Midr. Till. to Ps. 70 הרי הצאן מכ׳ the flock is gathered again. Neg. IV, 3 במ׳ when the hairs on the leprous spot are close together, opp. מפוזר; a. fr. Hif. הִכְנִיס to bring in, to lay in, store up; to introduce, pass; to initiate. Lev. R. s. 9 הִכְנִיסוֹ לביתו he invited him to his house. Ex. R. s. 20 אם אני מַכְנִיסָןוכ׳ if I lead them now into the land. Ib. ה׳ יינווכ׳ he stored his wine in the cellar. Men.97a ומכניס קנהוכ׳ and passes a tube under it. Sabb.118b ה׳ ידווכ׳ put his hand under his belt. Ib. מַכְנִיסֵי שבת who usher the Sabbath in (with prayer). Ib. 137b להַכְנִיסוֹ בבריתווכ׳ to initiate him into the covenant (v. supra). Y.Yeb.I, 3a bot. הרי אתם מַכְנִיסִין ראשיוכ׳ you want me to put my head between two great mountains. Mekh. Bshall., Shir., s.6 לא מוציא ולא מַכְנִיס neither lets escape nor receives, v. נוֹד; a. fr. Hithpa. הִתְכַּנֵּס, Nithpa. נִתְכַּנֵּס 1) to assemble, meet, be reunited. Taan.27b מִתְכַּנְּסִין לבה״כ meet at the synagogue. Gen. R. s. 39, a. e. אם מתכנסין כלוכ׳ if all human beings were to join for creating ; Cant. R. to I, 3 מִתְכַּנְּשִׁין. Mekh. Bshall.s.6 אין הגליות מִתְכַּנְּסוֹתוכ׳ the diaspora will be reunited only as a reward for faith; a. fr.Gen. R. s. 12, beg. מתכנסין ויוצאין; (Koh. R. to II, 12 נכנסין) they go in and out. 2) to gather, become closer (v. supra). Neg. I, 6 נִתְכַּנְּסָה the sore gathered.

תָּמַךְ(b. h.; cmp. מוּךְ) (to lie under,) to support; ( to make to lie under, to rest upon, lay upon, press. Midr. Till. to Ps. 16:5 (ref. to תומיך, ib.) הגורל הזה תְּמָכַנִי בסיני this lot (martyrdom) was laid on me at Sinai; Yalk. ib. 667. Num. R. s. 133> (ref. to Prov. 29:23) ת׳הקב״ה כבודו עליווכ׳ the Lord rested his glory upon it (Sinai), and on it he gave the Law. Pesik. R. s. 3 ת׳ ידו … להעבירהוכ׳ he (Joseph) held up Jacobs hand to remove it ; a. e.

תָּמַךְ(b. h.; cmp. מוּךְ) (to lie under,) to support; ( to make to lie under, to rest upon, lay upon, press. Midr. Till. to Ps. 16:5 (ref. to תומיך, ib.) הגורל הזה תְּמָכַנִי בסיני this lot (martyrdom) was laid on me at Sinai; Yalk. ib. 667. Num. R. s. 133> (ref. to Prov. 29:23) ת׳הקב״ה כבודו עליווכ׳ the Lord rested his glory upon it (Sinai), and on it he gave the Law. Pesik. R. s. 3 ת׳ ידו … להעבירהוכ׳ he (Joseph) held up Jacobs hand to remove it ; a. e.

דִּיןII m. (b. h.; preced.) 1) law-suit, claim; judgment, justice, law. Yeb.92a; Snh.6b יקוב הד׳ את ההר let the law cut through the mountain (justice under all circumstances). Ib. 2b אין דִּינֵיהֶם ד׳ their decision is not binding. Keth.IX, 2 אינ מרחמין בד׳ compassion must have no influence on the decision of the law. Ib. IX, 1 ד׳ ודברים אין ליוכ׳ I have no claim whatever Snh. l. c. שנים שבאו לד׳ two persons who come before court. Ib. VI, 1, v. גָּמַר.B. Mets.30b, a. fr. ד׳ תורה strict law, opp. לפנים משורת הד׳ inside the line of the law, equity.Sabb.33a עינוי הד׳ vexations of the law, unnecessary delay of sentence, עיוות הד׳ perversion of the law, partiality and sophistry; קילקול הד׳ disregard of the law, wrong sentence through carelessness.Ab. Zar.18a, a. fr. יום הד׳ the day of judgment (in the world to come). Ib., a. fr. הצדיק את הד׳ to declare Gods judgment right, to submit to Gods decree with resignation, צידוק הד׳ resignation.Ab. IV, 22, a. fr. נתן ד׳ to give an account, to be made responsible.Gen. R. s. 28 נטלו דִינָם suffered punishment Ib. s. 22 לתבוע דִּינוֹ שלוכ׳ (Ar. דקיון) to make responsible for, cmp. דִּיקְיֹון; a. fr.Ib. s. 12 end, a. fr. מידת הד׳ the attribute of justice, Divine Justice, opp. מידת הרחמים Divine Mercy; v. מִדָּה.בֵּית דִּין (abbr. ב״ד) court, v. בַּיִת.גְּזַר ד׳ decree, v. גָּזָר.Kidd.65b, a. fr. בעל ד׳ litigant, opponent in court.Snh.32b ד׳ מרומה proceedings in court which bear evidences of fraudulent claims or statements.Ber.55a מוסר ד׳ על חבירווכ׳ one who appeals to the Lord for judgment on his neighbor. 2) argument, analogy. Snh.4b; Zeb.38a מפני הד׳ by analogy from equal expressions, v. גְּזֵרָה. Ib. והלא ד׳ הוא is not this an analogy?Esp. conclusion from minor to major (קל וְחֹומֶר). Y.Kidd.I, beg.58b; Bab. ib. 4b, a. fr. ד׳ הוא it is a proper conclusion; מה … אינו ד׳ if a Hebrew hand-maid … is acquired by means of money, אינו ד׳וכ׳ is it not so much the more proper that a wife &cSnh.54a, a. fr. אין עונשין מן הד׳ the tresspass of a law derived by conclusion ad majus is not punishable.לבא מן הד׳וכ׳, v. דַּי.Snh.2b, a. fr. ובד׳ הוא ד־ and by right Ib. הוא הד׳ דאפי׳ the same applies also to Pl. דִּינִים, דִּינִין, constr. דִּינֵי. Ḥag.I, 8 הד׳ the interpretations of laws, v. ib. 11a.Snh.IV, 1, a. fr. דיני ממונות civil cases, ד׳ נפשות capital cases. R. Hash. 21b ד׳ שבלב שלאוכ׳ sentences from a mere inner conviction, without witnesses ; a. fr.

דִּיןII m. (b. h.; preced.) 1) law-suit, claim; judgment, justice, law. Yeb.92a; Snh.6b יקוב הד׳ את ההר let the law cut through the mountain (justice under all circumstances). Ib. 2b אין דִּינֵיהֶם ד׳ their decision is not binding. Keth.IX, 2 אינ מרחמין בד׳ compassion must have no influence on the decision of the law. Ib. IX, 1 ד׳ ודברים אין ליוכ׳ I have no claim whatever Snh. l. c. שנים שבאו לד׳ two persons who come before court. Ib. VI, 1, v. גָּמַר.B. Mets.30b, a. fr. ד׳ תורה strict law, opp. לפנים משורת הד׳ inside the line of the law, equity.Sabb.33a עינוי הד׳ vexations of the law, unnecessary delay of sentence, עיוות הד׳ perversion of the law, partiality and sophistry; קילקול הד׳ disregard of the law, wrong sentence through carelessness.Ab. Zar.18a, a. fr. יום הד׳ the day of judgment (in the world to come). Ib., a. fr. הצדיק את הד׳ to declare Gods judgment right, to submit to Gods decree with resignation, צידוק הד׳ resignation.Ab. IV, 22, a. fr. נתן ד׳ to give an account, to be made responsible.Gen. R. s. 28 נטלו דִינָם suffered punishment Ib. s. 22 לתבוע דִּינוֹ שלוכ׳ (Ar. דקיון) to make responsible for, cmp. דִּיקְיֹון; a. fr.Ib. s. 12 end, a. fr. מידת הד׳ the attribute of justice, Divine Justice, opp. מידת הרחמים Divine Mercy; v. מִדָּה.בֵּית דִּין (abbr. ב״ד) court, v. בַּיִת.גְּזַר ד׳ decree, v. גָּזָר.Kidd.65b, a. fr. בעל ד׳ litigant, opponent in court.Snh.32b ד׳ מרומה proceedings in court which bear evidences of fraudulent claims or statements.Ber.55a מוסר ד׳ על חבירווכ׳ one who appeals to the Lord for judgment on his neighbor. 2) argument, analogy. Snh.4b; Zeb.38a מפני הד׳ by analogy from equal expressions, v. גְּזֵרָה. Ib. והלא ד׳ הוא is not this an analogy?Esp. conclusion from minor to major (קל וְחֹומֶר). Y.Kidd.I, beg.58b; Bab. ib. 4b, a. fr. ד׳ הוא it is a proper conclusion; מה … אינו ד׳ if a Hebrew hand-maid … is acquired by means of money, אינו ד׳וכ׳ is it not so much the more proper that a wife &cSnh.54a, a. fr. אין עונשין מן הד׳ the tresspass of a law derived by conclusion ad majus is not punishable.לבא מן הד׳וכ׳, v. דַּי.Snh.2b, a. fr. ובד׳ הוא ד־ and by right Ib. הוא הד׳ דאפי׳ the same applies also to Pl. דִּינִים, דִּינִין, constr. דִּינֵי. Ḥag.I, 8 הד׳ the interpretations of laws, v. ib. 11a.Snh.IV, 1, a. fr. דיני ממונות civil cases, ד׳ נפשות capital cases. R. Hash. 21b ד׳ שבלב שלאוכ׳ sentences from a mere inner conviction, without witnesses ; a. fr.