ufar

(-s, -ar), m.

1) roughness, rough edge, splinter;

2) hostility (risu úlar á vinfengi þeira);

3) the uvula (fekk hann til lækni at skera sér úf);

4) the horned owl.

a. hostile (úfar ’ro disir).

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m. a roughness, rough edge, e. g. on a board being shaped by an adze, also of ruffled hair, as when stroked backwards; hann sá járnloku eina, þar hafði komit högg í mikit ok reis á röndinni úfr hvass, Fas. iii. 380.

2. metaph. roughness, hostility; risu þegar miklir úfar á með þeim, Sturl. iii. 178; ok get ek at stórir úfar rísi á með oss, Fb. iii. 450; settu Gíslungar nokkut úfa (acc. pl.) við honum, Ísl. ii. 314: the metaphor taken from a wild beast bristling its hair.

II. the uvula, mid. H. G. uwe; fékk hann sár lækni at skera sér úf, … ok skar meira af úf jarlsins enn hann hafði ætlat, Fms. iii. 31, 32, and freq. in mod. usage.

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prep. with dat. and acc.

I. with dat. over, above (hvers manns alvæpni hekk y. rúmi hans); sitja y. borðum, to sit at table; s. yfir málum manna, to sit at, attend to cases, as judge; konungr y. Englandi, king over E.; vaka y. e-m, to wake or watch over;

II. with acc.

1) over, above (Skaði tók eitr-orm, ok festi upp y. hann); hann tók y. sik skikkjuna, he put on the mantle; komast y. e-t, to come by a thing;

2) over, across, through (síðan fóru þeir y. Norðrá);

3) fig. over, beyond; hafa vöxt y. e-n, to have growth over, be taller than; fram y. aðra menn, beyond, above other men;

4) adverbial usages, sá kvittr kom y., passed over; kveld kemr y., evening draws on.

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prep. with dat. and acc., also ellipt. or even as adv.; [in Goth. there are two forms, uf = Lat. sub, and ufar = Lat. super, which, as to the form, answer to Icel. ‘of’ and ‘yfir;’ but in reality ‘of’ is in the old vellums used indiscriminately, sometimes = um (q. v.), sometimes = yfir, see p. 462 and um (umb, of), p. 648 sqq.; ‘of’ as prep. is now obsolete, having been replaced, according to the sense, by um or yfir: Goth. ufar; A. S. ofer; Engl. over; O. H. G. ubar; Hel. ubar; Germ. über; Dan. over; Swed. öfver; Lat. super; Gr. υπέρ]:—over.

A. WITH DAT. over, above; hvers manns alvæpni hékk yfir rúmi hans, Eg. 88; þriðja stendr yfir Niflheimi … brenn eldr yfir Bifröst, Edda 10; yfir lokhvílu sinni, Nj. 183; spretta skörum yfir sér, Fas. ii. 187; tjalda yfir skipi sínu. Eg. 373; jörð gróin yfir viði eðr beinum, Grág. ii. 354; sitja yfir borðum, matborði, dagverði, drykkju …, to sit at table over one’s meat, drink; Nj. 6, 68, Eg. 63, 407, 577, passim; sitja yfir dómum yfir málum manna, to sit at, attend to cases, as judge, Ó. H. 86; Olafr konungr hafði jafnan með sér tólf ena spökustu menn, þeir sátu yfir dómum með honum ok réðu um vandamál, id.; sitja yfir e-m, to sit over one (a sick person), Fms. vii. 166, ix. 250; styrma yfir e-m, Ld. 40.

II. metaph. usages; görask konungr bæði yfir Mörkinni ok Hálogalandi, Eg. 71; konungr yfir Englandi, 263; biskup yfir þeim fjórðungi, Grág. i. 326; hafa vald yfir e-u, Fms. i. 227, x. 48; vera höfðingi ok herra yfir e-u, id.; Þorgils er þá var yfir Skagafirði, 61; dómandi allra mála yfir þeim ríkjum, Fas. i. 513; hann setti bróður sinn yfir Víkinni, Fms. i. 29; sektir yfir e-m, H. E. i. 420; til gæzlu yfir e-m, custody over one, Edda 21; vaka yfir e-m, to wake or watch over, Fms. i. 9, iv. 299; vöku vér hér hverja nótt á Aski yfir fé váru, Eg. 375: þú vart trúr yfir litlu, eg mun setja þig yfir mikið, Matt. xxv. 23; vil ek eigi hafa flimtan hennar né fáryrði yfir mér, Nj. 50; sitja yfir hlut e-s, 89 (see sitja I. 2); ok liggi sú íllska lengr yfir þeim, threatening them, Fms. x. 265; búa yfir brögðum, Fas. i. 290; hefi ek sét marga dýrliga hluti yfir honum, 623. 55; mér sýnisk svá mikit yfir þér, at mér byðr þat eitt í skap at þú verðir meira stýrandi, Bs. i. 468; allir þeir er nokkurr þrifnaðr var yfir, leystu sik á þrem vetrum, Fms. iii. 18; opt hafa orðit þvílíkar jarteinir yfir heiðnum mönnum, vii. 195; láta vel ílla … yfir e-u, Ld. 168, Hkr. i. 213, ii. 32 (see láta B. I. 2); láta hljótt yfir e-n, Nj. 232; þegja yfir e-u, Ld. 36; fögnuðr yfir e-u, joy over a thing, MS. 623. 23; aumhjartaðr yfir úförum hvers manns, Sks. 687; lýsa yfir e-u, to declare, Eb. 20, 250, Nj. 93, Ld. 164, 306, Fs. 13, 24, Eg. 141 new Ed., Gísl. 16, Ó. H. 101, 179, Bs. i. 95, 203, 268, 624, Fms. ii. 25, xi. 6, 25: hlyða e-m yfir, see hlýða.

III. ellipt. or adverb, usages; eldr, ok katlar yfir, Eg. 238; ætlar hann at görask konungr yfir norðr þar, 71; yfir á Espihóli, Sturl. iii. 261.

B. WITH ACC. over, above, denoting motion; limar hans dreifask yfir heim allan, Edda 10; drógu þeir netið yfir hann, … hlaupa yfir netið … hleypr hann yfir þinulinn, 40; þeir bundu yfir sik flaka af viði, Fms. ix. 421; Skaði tók eitr-orm ok festi yfir hann, Edda 40; hann tók yfir sik skikkjuna, ‘took clothes over himself,’ put on the mantle, Nj. 170; binda boð yfir miðjar dyrr, Gþl. 434; leggja e-t yfir altari þín, 655 xxiii; lauf ok limar tóku út yfir skipit, Ó. H. 36; hann felldi hvern yfir annan, Hkr. i. 151; cp. hverr um annan (um C. V); er aldr fór yfir hann, Ó. H. 123; sló miklum ótta yfir hirðmennina, struck great terror into the king’s men, Fas. i. 68; skjóta skjóli yfir e-n, Ld. 40; setja menn yfir ríki sitt, Eg. 7; at konungr mundi annan höfðingja setja yfir Norðymbra-land, Fms. i. 24; lét hann taka Knút til konungs yfir ríki þat allt, 112; komask yfir e-t, to come by a thing, Bárð. 175; láta lítið yfir sik, Fms. vii. 29.

2. over, through, across; austr yfir Foldina, Fms. i. 52; hann gékk yfir mark þat, Eg. 490; fara yfir ás nokkurn, … klif bratt yfir at fara, 576; ríða yfir fljótið, Nj. 82; hverr reiddi yfir Markar-fljót, 142; yfir skóginn, Fms. v. 249; ríðu vestr yfir Lómagnúpssand, Nj. 255; yfir hafit, Fms. vi. 21; er hann kom suðr yfir Fjalir, iii. 36; sigla norðr yfir Foldina, viii. 132; síðan fóru þeir yfir Norðrá, Eg. 134; fara at veizlum yfir ríki sitt, Fms. i. 157; skógr er almannavegr liggr yfir, Fs. 4.

II. metaph. over, beyond; hafa vöxt yfir e-n, to have growth over or above another, be taller, Fas. ii. 234; hafa höfuð ok herðar yfir e-n; fram yfir aðra menn, beyond, above, i. 27; yfir þat fram, beyond that, above that, Vm. 19; fram yfir Páskaviku, Sturl. i. 121; fram yfir Jól, Boll. 344; yfir hálf-þrítugt, Fms. ix. 33.

III. of direction, with another prep.; yfir á Hól, Hrafn. 9; þeir fúru yfir a Katanes, Fms. ix. 424; þeir sigldu yfir undir Kaupmannaeyjar, 421; upp yfir; fram yfir Grjótteigsá, Hrafn. 6.

IV. ellipt. and adverb, usages; sá kvittr kom yfir, passed over, Eg. 164; lesa yfir, to read, Dipl. iii. 10, Fms. x. 1; kveld kemr yfir, draws on, Finnb. 230; skýflóki gengr yfir, Bárð. 169; um nóttina þann tíma er hringdi yfir, Fms. x. 29; at hann myndi fljótara yfir bera ef hann riði, Hrafn. 7; hestrinn bar hann skjótt yfir ok víða, id.; undir at leiða eðr yfir at keyra, Gþl. 412; göra brú yfir, 411.

2. with verbs; bera, gnæfa, taka yfir, to surpass, passim; vofa yfir, to impend; búa yfir e-u, see búa; hylma ylir, to conceal; bætr yfir, to mend; verpa yfir, to calculate; drepa yfir e-t, to hush down; fara yfir, to pass over; líta, sjá yfir, to oversee, superintend; líða yfir, to pass over, also to faint; stíga yfir, to overcome; staupla yfir, sjást yfir, to overlook, neglect, etc., see the verbs.

3. var hann kátr yfir fram, exceedingly, Sturl. iii. 267; bjargit skútti yfir fram, Fms. vii. 81; sjá yfir upp, Edda 30.

m. heathen priest; chief (in Iceland during the republic).

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a, m. [Ulf, renders ἱερεύς by gudja (ufar-gudja, ahumista-gudja, etc.), ἱερατεία by gudjinassus, ἱερατεύειν by gudjinôn; an Icel. gyði, gen. gyðja, would answer better to the Goth. form, but it never occurs, except that the fem. gyðja = goddess and priestess points not to goði, but to a masc. with a suppressed final i, gyði; a word coting occurs in O. H. G. glossaries, prob. meaning the same; and the form guþi twice occurs on Danish-Runic stones in Nura-guþi and Saulva-guþi, explained as goði by P. G. Thorsen, Danske Runem.; (Rafn’s explanation and reading of Nura-guþi qs. norðr á Gauði, is scarcely right): with this exception this word is nowhere recorded till it appears in Icel., where it got a wide historical bearing]:—prop. a priest, sacerdos, and hence a liege-lord or chief of the Icel. Commonwealth.

A. HISTORICAL REMARKS.—The Norse chiefs who settled in Icel., finding the country uninhabited, solemnly took possession of the land (land-nám, q. v.); and in order to found a community they built a temple, and called themselves by the name of goði or hof-goði, ‘temple-priest;’ and thus the temple became the nucleus of the new community, which was called goðorð, n.:—hence hof-goði, temple-priest, and höfðingi, chief, became synonymous, vide Eb. passim. Many independent goðar and goðorð sprang up all through the country, until about the year 930 the alþingi (q. v.) was erected, where all the petty sovereign chiefs (goðar) entered into a kind of league, and laid the foundation of a general government for the whole island. In 964 A. D. the constitution was finally settled, the number of goðorð being fixed at three in each þing ( shire), and three þing in each of the three other quarters, (but four in the north); thus the number of goðar came to be nominally thirty-nine, really thirty-six, as the four in the north were only reckoned as three, vide Íb. ch. 5. On the introduction of Christianity the goðar lost their priestly character, but kept the name; and the new bishops obtained seats in the Lögrétta (vide biskup). About the year 1004 there were created new goðar (and goðorð), who had to elect judges to the Fifth Court, but they had no seats in the Lögrétta, and since that time the law distinguishes between forn ( old) and ný ( new) goðorð;—in Glúm. ch. 1 the word forn is an anachronism. It is curious that, especially in the 12th century, the goðar used to take the lesser Orders from political reasons, in order to resist the Romish clergy, who claimed the right of forbidding laymen to be lords of churches or to deal with church matters; thus the great chief Jón Loptsson was a sub-deacon; at last, about 1185, the archbishop of Norway forbade the bishops of Icel. to ordain any holder of a goðorð, unless they first gave up the goðorð, fyrir því bjóðum vér biskupum at vígja eigi þá menn er goðorð hafa, D. I. i. 291. In the middle of the 13th century the king of Norway induced the goðar to hand their power over to him, and thus the union with Norway was finally brought about in the year 1262; since that time, by the introduction of new codes (1272 and 1281), the name and dignity of goðar and goðorð disappeared altogether, so that the name begins and ends with the Commonwealth.

B. DUTIES.—In the alþingi the goðar were invested with the Lögrettu-skipan (q. v.), that is to say, they composed the Lögrétta (the Legislative consisting of forty-eight members—on the irregularity of the number vide Íb. ch. 5), and were the lawgivers of the country; secondly, they had the dómnefna (q. v.), or right of naming the men who were to sit in the courts, vide dómr:—as to their duties in the quarter-parliaments (vár-þing) vide Grág. Þ. Þ. and the Sagas. The authority of the goðar over their liegemen at home was in olden times somewhat patriarchal, vide e. g. the curious passage in Hænsaþ. S. ch. 2; though no section of law relating to this interesting part of the old history is on record, we can glean much information from the Sagas. It is to be borne in mind that the goðar of the Saga time (10th century) and those of the Grágás and Sturlunga time (12th and 13th centuries) were very different; the former were a kind of sovereign chiefs, who of free will entered into a league; the latter had become officials, who for neglecting their duties in parliament might be fined, and even forfeit the goðorð to their liegemen, vide Grág. Þ. Þ. Neither þing (q. v.) nor goðorð was ever strictly geographical (such is the opinion of Konrad Maurer), but changed from time to time; the very word goðorð is defined as ‘power’ (veldi), and was not subject to the payment of tithe, K. Þ. K. 142. The goðorð could be parcelled out by inheritance or by sale; or they might, as was the case in the latter years of the Commonwealth, accumulate in one hand, vide esp. Sturl. passim, and Grág. The liegemen (þingmenn) were fully free to change their lords (ganga í lög með goða, ganga ór lögum); every franklin (þingmaðr) had in parliament to declare his þingfesti, i. e. to name his liegeship, and say to what goði and þing he belonged, and the goði had to acknowledge him; so that a powerful or skilful chief might have liegemen scattered all over the country. But the nomination to the courts and the right of sitting in the legislative body were always bound to the old names, as fixed by the settlement of the year 964; and any one who sought the name or influence of a goði had first (by purchase, inheritance, or otherwise) to become possessor of a share of one of the old traditionary goðorð; see the interesting chapter in Nj. The three goðar in one þing ( shire) were called sam-goða, joint-goðar; for the sense of allsherjar-goði vide p. 17.

C. NAMES.—Sometimes a chief’s name referred to the god whom he especially worshipped, as Freys-Goði, Hrafn., Gísl., whence Freys-gyðlingar, q. v.; (the ör-goði is dubious); more frequently the name referred to the liegemen or county, e. g. Ljósvetninga-Goði, Tungu-Goði, etc.; but in the Saga time, goði was often added to the name almost as a cognomen, and with some, as Snorri, it became a part of their name (as Cato Censor in Latin); hann varðveitti þá hof, var hann þá kallaðr Snorri Goði, Eb. 42; seg, at sá sendi, er meiri vin var húsfreyjunnar at Fróðá en Goðans at Helgafelli, 332. Names on record in the Sagas:—men living from A. D. 874 to 964, Hallsteinn Goði, Landn., Eb.; Sturla Goði, Landn. 65; Jörundr Goði and Hróarr Tungu-Goði, id.; Ljótólfr Goði, Sd.; Hrafnkell Freys-Goði, Hrafn.; Oddr Tungu-Goði, Landn.; Þormóðr Karnár-Goði, Vd.; Áskell Goði, Rd.; Úlfr Ör-goði, Landn.; Grímkell Goði, Harð. S.; Þorgrímr Freys-goði, Gísl. 100, 110:—964 to 1030, Arnkell Goði, Landn., Eb.; Þorgrímr Goði, Eb.; Geirr Goði, Landn., Nj.; Runólfr Goði, id.; Þóroddr Goði, Kristni S.; Þormóðr Allsherjar-Goði, Landn.; Þorgeirr Goði, or Ljósvetninga-Goði, Nj., Landn.; (Þorkell Krafla) Vatnsdæla-Goði, Vd.; Helgi Hofgarða-Goði, Landn., Eb.; Snorri Hlíðarmanna-Goði, Lv.; Þórarinn Langdæla-Goði, Heiðarv. S.; and last, not least, Snorri Goði:—in the following period goði appears, though very rarely, as an appellative, e. g. Þormóðr Skeiðar-Goði (about 1100):—of the new goðar of 1004, Höskuldr Hvítaness-Goði, Nj.:—used ironically, Ingjaldr Sauðeyja-Goði, Ld.

2. goðorð mentioned by name,—in the south, Allsherjar-goðorð, Landn. (App.) 336; Dalverja-goðorð, Sturl. ii. 48; Lundarmanna-goðorð, i. 223; Reykhyltinga-goðorð, 104, iii. 166, 169; Bryndæla-goðorð, Kjaln. S. 402: in the north, Ljósvetninga-goðorð, Lv. ch. 30; Möðruvellinga-goðorð, Bs. i. 488; Vatnsdæla-goðorð, Fs. 68; Fljótamanna-goðorð, Sturl. i. 138: in the west, Snorrunga-goðorð, 55; Jöklamanna-goðorð, iii. 166; Rauðmelinga-goðorð, Eb. 288; Reyknesinga-goðorð, Sturl. i. 9, 19; Þórsnesinga-goðorð, 198: the new godords of the Fifth Court, Laufæsinga-goðorð, Nj. 151; Melamanna-goðorð, id., Band., Sturl. i. 227. Passages in the Sagas and Laws referring to goðar and goðorð are very numerous, e. g. Íb. ch. 5, Nj. ch. 98, Grág., Lögréttu-þáttr, and Þ. Þ. passim, esp. ch. 1–5, 17, 35, 37, 39, 44, 58, 60, 61, Lv. ch. 4 (interesting), Vd. ch. 27, 41 (in fine), and 42, Vápn., Hrafn. ch. 2, Eb. ch. 10, 56, Sturl. iii. 98, 104, passim; for the accumulation of godords, see i. 227 (3, 22), Bs. i. 54; for the handing over the godords to the king of Norway, D. I. i; and esp. article 3 of the Sáttmáli, D. I. i. 631, 632. The godords were tithe-free, ef maðr á goðorð, ok þarf eigi þat til tíundar at telja, vald er þat en eigi fé:, K. Þ. K. 142.

COMPDS: goðakviðr, goðalýrittr, goðaþáttr.

II. = goð, i. e. good genius, in the Icel. game at dice called goða-tafl, with the formula, heima ræð eg goða minn bæði vel og lengi, … og kasta eg svo fyrir þig, cp. also ást-goði.

adv. [cp. Goth. ufar; Engl. over; O. H. G. upar; Germ. über; Lat. super; Gr. ὑπέρ]:—over-greatly, exceedingly: with gen. but rarely, ofr fjár is perh. only a misprint for of fjár, Lv. 103 (paper MS.); otherwise as a prefix chiefly to substantives and adjectives.

COMPDS: ofrafl, ofrást, ofrborð, ofrdýrr, ofrefli, ofreflismenn, ofrfjöldi, ofrgangr, ofrgarpr, ofrgjöld, ofrharmr, ofrhefnd, ofrhiti, ofrhugi, ofrhugr, ofrkapp, ofrkappsmaðr, ofrkuldi, ofrlengi, ofrlið, ofrligr, ofrmáta, ofrmenni, ofrmikill, ofrmælgi, ofrmæli, ofrskjótt, ofrvald, ofrverkr, ofryrða, ofryrði, ofrþraut, ofrþungi, ofrölvi.

(-s, -ar), m.

1) roughness, rough edge, splinter;

2) hostility (risu úlar á vinfengi þeira);

3) the uvula (fekk hann til lækni at skera sér úf);

4) the horned owl.

a. hostile (úfar ’ro disir).

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adj. ruffled, rough; svá úfr ok þrjótr, at allir þurfi til at ganga, N. G. L. i. 335; úvar ‘ro dísir, the fairies are wrath, Gm. 53.

m. a bird, perhaps the widgeon or whewer; sá hann einn úf í limum eins nálægs trés, Post. (Unger) 69, elsewhere the word occurs only in Edda (Gl.), and perhaps in the compd vallófr, q. v.