two-position

עֲלִיָּה, עֲלִיָּיהf. (עָלָה) 1) (b. h.) upper chamber, upper story. B. Mets. X, 1 הבית והע׳ של שנים the house (lower compartment) and the upper story belonging severally to two persons, Ib. 2 הבית והע׳ נפחתה הע׳ (not של שנים) if there is a lower story (in which the owner lives) and an upper story (inhabited by a tenant), and the upper story is out of repair. Ib. 3. B. Bath.III, 7. Ned.VII, 4 הנודר מן הבית מותר בע׳ he who vows abstinence from ‘house, is permitted to use an upper story (v. עִירוֹנִי). Sabb.I, 4 בעֲלִיַּית חנניהוכ׳ in the upper chamber of Ḥananiah Keth.50b דברים טובים שנאמרו בע׳ the good things (in favor of females) that were said at the meeting in an upper chamber; a. v. fr.בני ע׳ sons of heaven, those enjoying the Divine Presence in the hereafter. Succ.45b; Snh.97b.Pl. עֲלִיּוֹת, עֲלִיּיוֹת. B. Mets. 117a שתי ע׳ זווכ׳ two upper stories, one above the other; a. e. 2) going up, rising, opp. ירידה; also flight of stairs. Ib. (in Chald. dict.) ע׳ קבילי עלאי ע׳ וירידהוכ׳ when I rented the upper story, I was prepared to go up, but to go up and go down again I was not prepared. Ib. חדא ע׳ קבילית עלי שתי עליותוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) I was prepared for one flight of stairs but not for two flights; a. fr.Esp. going up to Jerusalem, pilgrimage. Pes.8b ע׳ שלא לשמה a pilgrimage not for its own sake; a. e.Pl. as ab. B. Mets. l. c., v. supra. 3) elevation (to a higher dignity), promotion. Y.Hor.III, beg.47a עֲלִיָּיתוֹוכ׳, v. יְרִידָה II. Gen. R. s. 68 ע׳ תהא להם they shall rise (to power). Keth.61a (play on בעלת בעל, Gen. 20:3) בעלייתו של בעלוכ׳ the wife partakes of the comforts of the husbands higher position, but is not bound to share the restrictions of his lower position, v. עָלָה; a. fr. 4) carrying up, esp. putting on the altar, offering. Zeb.XIII, 1 חייב על הע׳ is punishable for the offering (outside of the Temple precincts). Ib. 3; a. fr. 5) (v. עָלָה, c) neutralization, loss of identity. Y.Bicc.II, 65a top מעשר אין לו ע׳ tithes (mixed up with secular food) are not neutralized. 6) the most valuable property (cmp. עִידִית). B. Kam.I, 4, v. מְעוּלֶּה. Ib. 91a רידיא ע׳ דמרה הוא the compensation for damages which is won by using the noxious ox for ploughing, is equal to a collection from the owners best possessions, (opp. to מגופו the indemnity collected from a sale of the animal). Ned.56a if one says, בית בביתי … מראהו ע׳ I sell thee a room in my house, he may show (assign) to him an upper chamber (v. supra); modified: מאי ע׳ מעולהוכ׳ ʿăliya means here (he must assign to him) the best room; Men.108b. Keth. l. c. 50b ומאי ע׳ מעילוייא דאב and does ʿăliya mean ‘of the fathers best things?; a. e.

עֲלִיָּה, עֲלִיָּיהf. (עָלָה) 1) (b. h.) upper chamber, upper story. B. Mets. X, 1 הבית והע׳ של שנים the house (lower compartment) and the upper story belonging severally to two persons, Ib. 2 הבית והע׳ נפחתה הע׳ (not של שנים) if there is a lower story (in which the owner lives) and an upper story (inhabited by a tenant), and the upper story is out of repair. Ib. 3. B. Bath.III, 7. Ned.VII, 4 הנודר מן הבית מותר בע׳ he who vows abstinence from ‘house, is permitted to use an upper story (v. עִירוֹנִי). Sabb.I, 4 בעֲלִיַּית חנניהוכ׳ in the upper chamber of Ḥananiah Keth.50b דברים טובים שנאמרו בע׳ the good things (in favor of females) that were said at the meeting in an upper chamber; a. v. fr.בני ע׳ sons of heaven, those enjoying the Divine Presence in the hereafter. Succ.45b; Snh.97b.Pl. עֲלִיּוֹת, עֲלִיּיוֹת. B. Mets. 117a שתי ע׳ זווכ׳ two upper stories, one above the other; a. e. 2) going up, rising, opp. ירידה; also flight of stairs. Ib. (in Chald. dict.) ע׳ קבילי עלאי ע׳ וירידהוכ׳ when I rented the upper story, I was prepared to go up, but to go up and go down again I was not prepared. Ib. חדא ע׳ קבילית עלי שתי עליותוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) I was prepared for one flight of stairs but not for two flights; a. fr.Esp. going up to Jerusalem, pilgrimage. Pes.8b ע׳ שלא לשמה a pilgrimage not for its own sake; a. e.Pl. as ab. B. Mets. l. c., v. supra. 3) elevation (to a higher dignity), promotion. Y.Hor.III, beg.47a עֲלִיָּיתוֹוכ׳, v. יְרִידָה II. Gen. R. s. 68 ע׳ תהא להם they shall rise (to power). Keth.61a (play on בעלת בעל, Gen. 20:3) בעלייתו של בעלוכ׳ the wife partakes of the comforts of the husbands higher position, but is not bound to share the restrictions of his lower position, v. עָלָה; a. fr. 4) carrying up, esp. putting on the altar, offering. Zeb.XIII, 1 חייב על הע׳ is punishable for the offering (outside of the Temple precincts). Ib. 3; a. fr. 5) (v. עָלָה, c) neutralization, loss of identity. Y.Bicc.II, 65a top מעשר אין לו ע׳ tithes (mixed up with secular food) are not neutralized. 6) the most valuable property (cmp. עִידִית). B. Kam.I, 4, v. מְעוּלֶּה. Ib. 91a רידיא ע׳ דמרה הוא the compensation for damages which is won by using the noxious ox for ploughing, is equal to a collection from the owners best possessions, (opp. to מגופו the indemnity collected from a sale of the animal). Ned.56a if one says, בית בביתי … מראהו ע׳ I sell thee a room in my house, he may show (assign) to him an upper chamber (v. supra); modified: מאי ע׳ מעולהוכ׳ ʿăliya means here (he must assign to him) the best room; Men.108b. Keth. l. c. 50b ומאי ע׳ מעילוייא דאב and does ʿăliya mean ‘of the fathers best things?; a. e.

עֲלִיָּה, עֲלִיָּיהf. (עָלָה) 1) (b. h.) upper chamber, upper story. B. Mets. X, 1 הבית והע׳ של שנים the house (lower compartment) and the upper story belonging severally to two persons, Ib. 2 הבית והע׳ נפחתה הע׳ (not של שנים) if there is a lower story (in which the owner lives) and an upper story (inhabited by a tenant), and the upper story is out of repair. Ib. 3. B. Bath.III, 7. Ned.VII, 4 הנודר מן הבית מותר בע׳ he who vows abstinence from ‘house, is permitted to use an upper story (v. עִירוֹנִי). Sabb.I, 4 בעֲלִיַּית חנניהוכ׳ in the upper chamber of Ḥananiah Keth.50b דברים טובים שנאמרו בע׳ the good things (in favor of females) that were said at the meeting in an upper chamber; a. v. fr.בני ע׳ sons of heaven, those enjoying the Divine Presence in the hereafter. Succ.45b; Snh.97b.Pl. עֲלִיּוֹת, עֲלִיּיוֹת. B. Mets. 117a שתי ע׳ זווכ׳ two upper stories, one above the other; a. e. 2) going up, rising, opp. ירידה; also flight of stairs. Ib. (in Chald. dict.) ע׳ קבילי עלאי ע׳ וירידהוכ׳ when I rented the upper story, I was prepared to go up, but to go up and go down again I was not prepared. Ib. חדא ע׳ קבילית עלי שתי עליותוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) I was prepared for one flight of stairs but not for two flights; a. fr.Esp. going up to Jerusalem, pilgrimage. Pes.8b ע׳ שלא לשמה a pilgrimage not for its own sake; a. e.Pl. as ab. B. Mets. l. c., v. supra. 3) elevation (to a higher dignity), promotion. Y.Hor.III, beg.47a עֲלִיָּיתוֹוכ׳, v. יְרִידָה II. Gen. R. s. 68 ע׳ תהא להם they shall rise (to power). Keth.61a (play on בעלת בעל, Gen. 20:3) בעלייתו של בעלוכ׳ the wife partakes of the comforts of the husbands higher position, but is not bound to share the restrictions of his lower position, v. עָלָה; a. fr. 4) carrying up, esp. putting on the altar, offering. Zeb.XIII, 1 חייב על הע׳ is punishable for the offering (outside of the Temple precincts). Ib. 3; a. fr. 5) (v. עָלָה, c) neutralization, loss of identity. Y.Bicc.II, 65a top מעשר אין לו ע׳ tithes (mixed up with secular food) are not neutralized. 6) the most valuable property (cmp. עִידִית). B. Kam.I, 4, v. מְעוּלֶּה. Ib. 91a רידיא ע׳ דמרה הוא the compensation for damages which is won by using the noxious ox for ploughing, is equal to a collection from the owners best possessions, (opp. to מגופו the indemnity collected from a sale of the animal). Ned.56a if one says, בית בביתי … מראהו ע׳ I sell thee a room in my house, he may show (assign) to him an upper chamber (v. supra); modified: מאי ע׳ מעולהוכ׳ ʿăliya means here (he must assign to him) the best room; Men.108b. Keth. l. c. 50b ומאי ע׳ מעילוייא דאב and does ʿăliya mean ‘of the fathers best things?; a. e.

עֲלִיָּה, עֲלִיָּיהf. (עָלָה) 1) (b. h.) upper chamber, upper story. B. Mets. X, 1 הבית והע׳ של שנים the house (lower compartment) and the upper story belonging severally to two persons, Ib. 2 הבית והע׳ נפחתה הע׳ (not של שנים) if there is a lower story (in which the owner lives) and an upper story (inhabited by a tenant), and the upper story is out of repair. Ib. 3. B. Bath.III, 7. Ned.VII, 4 הנודר מן הבית מותר בע׳ he who vows abstinence from ‘house, is permitted to use an upper story (v. עִירוֹנִי). Sabb.I, 4 בעֲלִיַּית חנניהוכ׳ in the upper chamber of Ḥananiah Keth.50b דברים טובים שנאמרו בע׳ the good things (in favor of females) that were said at the meeting in an upper chamber; a. v. fr.בני ע׳ sons of heaven, those enjoying the Divine Presence in the hereafter. Succ.45b; Snh.97b.Pl. עֲלִיּוֹת, עֲלִיּיוֹת. B. Mets. 117a שתי ע׳ זווכ׳ two upper stories, one above the other; a. e. 2) going up, rising, opp. ירידה; also flight of stairs. Ib. (in Chald. dict.) ע׳ קבילי עלאי ע׳ וירידהוכ׳ when I rented the upper story, I was prepared to go up, but to go up and go down again I was not prepared. Ib. חדא ע׳ קבילית עלי שתי עליותוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) I was prepared for one flight of stairs but not for two flights; a. fr.Esp. going up to Jerusalem, pilgrimage. Pes.8b ע׳ שלא לשמה a pilgrimage not for its own sake; a. e.Pl. as ab. B. Mets. l. c., v. supra. 3) elevation (to a higher dignity), promotion. Y.Hor.III, beg.47a עֲלִיָּיתוֹוכ׳, v. יְרִידָה II. Gen. R. s. 68 ע׳ תהא להם they shall rise (to power). Keth.61a (play on בעלת בעל, Gen. 20:3) בעלייתו של בעלוכ׳ the wife partakes of the comforts of the husbands higher position, but is not bound to share the restrictions of his lower position, v. עָלָה; a. fr. 4) carrying up, esp. putting on the altar, offering. Zeb.XIII, 1 חייב על הע׳ is punishable for the offering (outside of the Temple precincts). Ib. 3; a. fr. 5) (v. עָלָה, c) neutralization, loss of identity. Y.Bicc.II, 65a top מעשר אין לו ע׳ tithes (mixed up with secular food) are not neutralized. 6) the most valuable property (cmp. עִידִית). B. Kam.I, 4, v. מְעוּלֶּה. Ib. 91a רידיא ע׳ דמרה הוא the compensation for damages which is won by using the noxious ox for ploughing, is equal to a collection from the owners best possessions, (opp. to מגופו the indemnity collected from a sale of the animal). Ned.56a if one says, בית בביתי … מראהו ע׳ I sell thee a room in my house, he may show (assign) to him an upper chamber (v. supra); modified: מאי ע׳ מעולהוכ׳ ʿăliya means here (he must assign to him) the best room; Men.108b. Keth. l. c. 50b ומאי ע׳ מעילוייא דאב and does ʿăliya mean ‘of the fathers best things?; a. e.

מְזוּזָהf. (b. h.; זוז = זוזו; cmp. זָוָוא) (coupling, set, door-frame, esp. door-post. Kidd.22b (ref. to Ex. 21:6) דלת ומ׳ שהיו עידיוכ׳ door and post were my witnesses in Egypt (ib. 12:23) when I passed … and said, my servants are the sons of Israel and not servants of servants Ib. מה מ׳ מעומדוכ׳ as mzuzah is used only of what is in a standing position, so is here deleth meant of the door in its position. Men.34a למ׳ אחת where there is only one door-post; a. e.Pl. מְזוּזוֹת. Mekh. Bos. 11; a. e.Esp. mzuzah (Deut. 6:9; 11:20) the inscription on the door-post (a slip of parchment containing Deut. 6:4–9, a. 11:13–21). Pes.4a מ׳ חובת הדרוכ׳ to fasten the m. at the door is the tenants duty (not the owners). Men.44a פטור מן המ׳ requires no m. Ib. כל שאין לו מ׳ בפתחו he who has no m. at his door. Ib. 34a חייב במ׳ אחת is bound to have one m. at the door; a. v. fr.Y.Meg.IV, 75c bot. בית מְזוּזָתוֹ שלר׳ the case of the m. in the house of Rabbi.Yoma 11a מְזוּזַת יחיד the m. in a private house.Pl. as ab. Men. l. c. חייב בשתי מ׳ must have two door-post inscriptions; Yoma l. c.; a. fr.

מְזוּזָהf. (b. h.; זוז = זוזו; cmp. זָוָוא) (coupling, set, door-frame, esp. door-post. Kidd.22b (ref. to Ex. 21:6) דלת ומ׳ שהיו עידיוכ׳ door and post were my witnesses in Egypt (ib. 12:23) when I passed … and said, my servants are the sons of Israel and not servants of servants Ib. מה מ׳ מעומדוכ׳ as mzuzah is used only of what is in a standing position, so is here deleth meant of the door in its position. Men.34a למ׳ אחת where there is only one door-post; a. e.Pl. מְזוּזוֹת. Mekh. Bos. 11; a. e.Esp. mzuzah (Deut. 6:9; 11:20) the inscription on the door-post (a slip of parchment containing Deut. 6:4–9, a. 11:13–21). Pes.4a מ׳ חובת הדרוכ׳ to fasten the m. at the door is the tenants duty (not the owners). Men.44a פטור מן המ׳ requires no m. Ib. כל שאין לו מ׳ בפתחו he who has no m. at his door. Ib. 34a חייב במ׳ אחת is bound to have one m. at the door; a. v. fr.Y.Meg.IV, 75c bot. בית מְזוּזָתוֹ שלר׳ the case of the m. in the house of Rabbi.Yoma 11a מְזוּזַת יחיד the m. in a private house.Pl. as ab. Men. l. c. חייב בשתי מ׳ must have two door-post inscriptions; Yoma l. c.; a. fr.

כְּפִישָׁהf. (כָּפַש) 1) an inverted vessel, usu. a vessel divided into two compartments by the bottom between. Tbul Yom IV, 2 בכ׳ מצרית אווכ׳ on an inverted basket of twigs or on a tray (which have no distinct receptacles, בית קבול); Tosef. ib. II, 14; Nidd.7a; Tosef.Dem.III, 1 לפי כפישא ed. Zuck. (Var. לתיך) on the rim of an inverted vessel; Gitt.62a בכפישא או באנחותא. Tosef.Kel.B. Kam. V, 8 עשויה ככ׳ ed. Zuck. (Var. בכפיפה, read ככ׳) formed like a kfisha, i. e. resting on the projecting sides, not on pegs. Ohol. V, 6 וכ׳ נתונה עליה and an inverted vessel put on it as a tight lid. Ib. 7 כ׳ שהיא … שבתוך הכ׳וכ׳ if a kfisha is put on pegs … with an unclean object beneath, the things which lie in the (upper compartment of the) k. are clean. Ib. XI, 8 וכ׳ נתונה …וכ׳ עומדת an inverted vessel is so put over it, that it would remain in position if you removed Ib. 9 בין שפתי הכ׳ לביןוכ׳ between the sides (the hollow space) of the inverted vessel over the cistern and the sides of the cistern; a. fr.Y.Shebi.VIII, 38a זה שהוא מודד בכ׳וכ׳ one who measures fruits in a k. whose capacities he has found out by using it twice or three times.Trnsf. מדד בכ׳ to deal unfairly. Y.Yeb.XIII 13c, v. כָּפַש. Tanḥ. Thazr. 6 Var.; ed. Bub. 8 איןהקב״ה מודד בכ׳ (not בנפישה) the Lord has not two measures for man. 2) (colloquial expression) כְּפִי׳ or כְּפוּשָׁה an ungainly woman. Midr. Till. to Ps. 26 (read as) Yalk. Job 917 אבוד הבחור הזה על הכ׳ הזו this fine young man has thrown himself away on this (Midr. Till. l. c. באפריון ככ׳ הזאת, ed. Bub. דכ׳, strike out ככ׳ הזאת or דכ׳, v. Yalk. l. c.

כְּפִישָׁהf. (כָּפַש) 1) an inverted vessel, usu. a vessel divided into two compartments by the bottom between. Tbul Yom IV, 2 בכ׳ מצרית אווכ׳ on an inverted basket of twigs or on a tray (which have no distinct receptacles, בית קבול); Tosef. ib. II, 14; Nidd.7a; Tosef.Dem.III, 1 לפי כפישא ed. Zuck. (Var. לתיך) on the rim of an inverted vessel; Gitt.62a בכפישא או באנחותא. Tosef.Kel.B. Kam. V, 8 עשויה ככ׳ ed. Zuck. (Var. בכפיפה, read ככ׳) formed like a kfisha, i. e. resting on the projecting sides, not on pegs. Ohol. V, 6 וכ׳ נתונה עליה and an inverted vessel put on it as a tight lid. Ib. 7 כ׳ שהיא … שבתוך הכ׳וכ׳ if a kfisha is put on pegs … with an unclean object beneath, the things which lie in the (upper compartment of the) k. are clean. Ib. XI, 8 וכ׳ נתונה …וכ׳ עומדת an inverted vessel is so put over it, that it would remain in position if you removed Ib. 9 בין שפתי הכ׳ לביןוכ׳ between the sides (the hollow space) of the inverted vessel over the cistern and the sides of the cistern; a. fr.Y.Shebi.VIII, 38a זה שהוא מודד בכ׳וכ׳ one who measures fruits in a k. whose capacities he has found out by using it twice or three times.Trnsf. מדד בכ׳ to deal unfairly. Y.Yeb.XIII 13c, v. כָּפַש. Tanḥ. Thazr. 6 Var.; ed. Bub. 8 איןהקב״ה מודד בכ׳ (not בנפישה) the Lord has not two measures for man. 2) (colloquial expression) כְּפִי׳ or כְּפוּשָׁה an ungainly woman. Midr. Till. to Ps. 26 (read as) Yalk. Job 917 אבוד הבחור הזה על הכ׳ הזו this fine young man has thrown himself away on this (Midr. Till. l. c. באפריון ככ׳ הזאת, ed. Bub. דכ׳, strike out ככ׳ הזאת or דכ׳, v. Yalk. l. c.

עָרַךְ(b. h.) (to connect, join, 1) (b. h.) to range, arrange, place in order. Y.Yoma II, end, 40a (ref. to Lev. 1:8, a. 12) כהן אחד עוֹרֵךְוכ׳ one priest places two limbs on the altar ; Sifra Vayikra, Ndab., Par. 4, ch. VI. Gen. R. s. 78 יש בי כח לעֲרוֹךְ תפלה (Yalk. ib. 133 לסדר) I have strength to offer prayer; יש בי כח לערוך מלחמה I have strength to give battle. Yalk. l. c. וע׳ מלחמה כנגדו gave him battle. Tanḥ. Bḥuck. 6 ואֶעֱרוֹךְ לפניכם שלחן I will set a table before you (in the hereafter), v. infra. Ned.20b עָרַכְתִּי לו שלחן והפכו I prepared a table for him, but he upset it (euphem. for unnatural gratification); a. e. (In Talm. mostly סדר.עוֹרְכֵי הדיינין (= עורכי דין לפני הדיינין) those who arrange arguments before the judges, pleaders, advocates, who advise their clients what to say or not to say before court. Ab. I, 8 אל תעש עצמך כע׳ הד׳ do not make thyself to he like legal advisers, i. e. be careful as judge not to suggest an advice to one of the litigants; Y.B. Bath.lX, 17a top כעֹרְכֵי; Y.Keth.IV, 29a bot. אל תעש עצמך כע׳ הד׳ שלא לגלותוכ׳ do not make thyself to be like, that is, you must not reveal to an individual his case (how to argue). Bab. ib. 52b; 86a עשינו עצמינו כע׳ ד׳ we have made ourselves to be like (I ought not to have suggested an advice).Part. pass. עָרוּךְ; f. עְרוּכָה Sabb.119b וכשבא לביתו ומצא נר דלוק ושלחן ע׳וכ׳ when he comes home and finds the lamp lighted, the table set and the couch spread, the good angel says ; a. e. 2) (cmp. Syr. ערך, P. Sm. 2990) to work dough (contrad. to לוּש); to roll, shape Pes.III, 4 אחת לשה ואחת עוֹרֶכֶתוכ׳ one woman kneads, another works and shapes the dough, and a third one bakes. Ab. Zar. IV, 9 לא לשין ולא עוֹרְכִין עמו you must not knead nor work and shape dough with him. Neg. II, 4 כעוֹרֶכֶת in the position of a woman working dough; a. fr.Part. pass. as ab. Erub.54a (ref. to ערוכהוכ׳, 2 Sam. 23:5) אם ע׳ … משתמרתוכ׳ if the Law is worked into thy two hundred and forty-eight limbs, it will be preserved Midr. Till. to Ps. 14 (read:) פת לושה ופת ע׳ kneaded (common) bread and well-worked bread; Yalk. ib. 662 עריכה (corr. acc.). Hif. הֶעֱרִיךְ ( to place side by side; cmp. נָקַש Hif.) to compare; to value; esp. (v. Lev. 27:2–13) to dedicate the value of a person or of an animal unfit for the altar. Arakh.I, 1 הכל מַעֲרִיכִין ונֶעֱרָכִין all persons are fit to dedicate or to be the subjects of dedication. Ib. נֶעֱרָךְ אבל לא מַעֲרִיךְ may be the subject of dedication, but cannot dedicate (his vow is invalid). Ib. VI, 5 המעריך את עצמו he who dedicates his own value. Tanḥ. l. c. (read:) אתם מעריכין לפני את נפשותיכם … מעריכת גיהנם you value before me your lives, and I shall save you from the range of Gehenna (v. עֲרִיכָה), and set (v. supra); a. fr. Nif. נֶעֱרַךְ to be the subject of valuation, to be valued. Arakh.I, 1, a. fr., v. supra. Ib. II, 1 אין נערכין Var., v. עֵרֶךְ.

עָרַךְ(b. h.) (to connect, join, 1) (b. h.) to range, arrange, place in order. Y.Yoma II, end, 40a (ref. to Lev. 1:8, a. 12) כהן אחד עוֹרֵךְוכ׳ one priest places two limbs on the altar ; Sifra Vayikra, Ndab., Par. 4, ch. VI. Gen. R. s. 78 יש בי כח לעֲרוֹךְ תפלה (Yalk. ib. 133 לסדר) I have strength to offer prayer; יש בי כח לערוך מלחמה I have strength to give battle. Yalk. l. c. וע׳ מלחמה כנגדו gave him battle. Tanḥ. Bḥuck. 6 ואֶעֱרוֹךְ לפניכם שלחן I will set a table before you (in the hereafter), v. infra. Ned.20b עָרַכְתִּי לו שלחן והפכו I prepared a table for him, but he upset it (euphem. for unnatural gratification); a. e. (In Talm. mostly סדר.עוֹרְכֵי הדיינין (= עורכי דין לפני הדיינין) those who arrange arguments before the judges, pleaders, advocates, who advise their clients what to say or not to say before court. Ab. I, 8 אל תעש עצמך כע׳ הד׳ do not make thyself to he like legal advisers, i. e. be careful as judge not to suggest an advice to one of the litigants; Y.B. Bath.lX, 17a top כעֹרְכֵי; Y.Keth.IV, 29a bot. אל תעש עצמך כע׳ הד׳ שלא לגלותוכ׳ do not make thyself to be like, that is, you must not reveal to an individual his case (how to argue). Bab. ib. 52b; 86a עשינו עצמינו כע׳ ד׳ we have made ourselves to be like (I ought not to have suggested an advice).Part. pass. עָרוּךְ; f. עְרוּכָה Sabb.119b וכשבא לביתו ומצא נר דלוק ושלחן ע׳וכ׳ when he comes home and finds the lamp lighted, the table set and the couch spread, the good angel says ; a. e. 2) (cmp. Syr. ערך, P. Sm. 2990) to work dough (contrad. to לוּש); to roll, shape Pes.III, 4 אחת לשה ואחת עוֹרֶכֶתוכ׳ one woman kneads, another works and shapes the dough, and a third one bakes. Ab. Zar. IV, 9 לא לשין ולא עוֹרְכִין עמו you must not knead nor work and shape dough with him. Neg. II, 4 כעוֹרֶכֶת in the position of a woman working dough; a. fr.Part. pass. as ab. Erub.54a (ref. to ערוכהוכ׳, 2 Sam. 23:5) אם ע׳ … משתמרתוכ׳ if the Law is worked into thy two hundred and forty-eight limbs, it will be preserved Midr. Till. to Ps. 14 (read:) פת לושה ופת ע׳ kneaded (common) bread and well-worked bread; Yalk. ib. 662 עריכה (corr. acc.). Hif. הֶעֱרִיךְ ( to place side by side; cmp. נָקַש Hif.) to compare; to value; esp. (v. Lev. 27:2–13) to dedicate the value of a person or of an animal unfit for the altar. Arakh.I, 1 הכל מַעֲרִיכִין ונֶעֱרָכִין all persons are fit to dedicate or to be the subjects of dedication. Ib. נֶעֱרָךְ אבל לא מַעֲרִיךְ may be the subject of dedication, but cannot dedicate (his vow is invalid). Ib. VI, 5 המעריך את עצמו he who dedicates his own value. Tanḥ. l. c. (read:) אתם מעריכין לפני את נפשותיכם … מעריכת גיהנם you value before me your lives, and I shall save you from the range of Gehenna (v. עֲרִיכָה), and set (v. supra); a. fr. Nif. נֶעֱרַךְ to be the subject of valuation, to be valued. Arakh.I, 1, a. fr., v. supra. Ib. II, 1 אין נערכין Var., v. עֵרֶךְ.

פִּינְקֵס, פִּנְקֵסc. (πίναξ) board, tablet, esp. (πίνακες) the folded writing tablets; register, list. Sabb.XII, 4, v. לוּחַ II. Ib. 5 על שני דפי פ׳ on two boards of a pinax (Rashi: two columns on one tablet). Nidd.30b the embryo in the womb דומה לפ׳ שמקופל resembles in position a folded pinax. Gen. R. s. 69 (ref. to Gen. 28:13) קפלה כפ׳ ונתנהוכ׳ he (the Lord) folded it (the land) like a pinax and placed it under his (Jacobs) head; a. fr.Esp. the merchants accounts, book. Ab. III, 16 הפ׳ פתוח והידוכ׳ the book of (Gods) accounts lies open, and the hand writes, and whosoever wishes to borrow may come and borrow Shebu.VII, 1 החנוני על פִּינַקְסוֹ Y. ed. (Mish. a. Bab. ed. פנ׳), v. חֶנְוָונִי. Ib. כתוב בפִינַקְסִיוכ׳ Y. ed. (Mish. a. Bab. על פנ׳) it is written in my book that thou owest me Y.Ned.I, 36d פינקסו נפתחת his account book is open (his sins will be visited); ib. פינקסתו (corr. acc.). Gen. R. s. 81, v. בָּקַר; a. fr.Pl. פִּינַקְסִין, פִּינַקְסָאוֹת, פִּינַקְסָיוֹת, פִּנַ׳. Kel. XXIV, 7, v. אִפּוֹפּוֹדִין. Gen. R. s. 1 דיפתראות ופ׳ יש לו he (the builder) has before him rolls and tablets (plans and descriptions). Y.R. Hash. I, 57a bot. שלש פ׳וכ׳ there are three books (before the Lord), one for the perfectly righteous (Bab. ib. 16b ספרים); a. e.

פִּינְקֵס, פִּנְקֵסc. (πίναξ) board, tablet, esp. (πίνακες) the folded writing tablets; register, list. Sabb.XII, 4, v. לוּחַ II. Ib. 5 על שני דפי פ׳ on two boards of a pinax (Rashi: two columns on one tablet). Nidd.30b the embryo in the womb דומה לפ׳ שמקופל resembles in position a folded pinax. Gen. R. s. 69 (ref. to Gen. 28:13) קפלה כפ׳ ונתנהוכ׳ he (the Lord) folded it (the land) like a pinax and placed it under his (Jacobs) head; a. fr.Esp. the merchants accounts, book. Ab. III, 16 הפ׳ פתוח והידוכ׳ the book of (Gods) accounts lies open, and the hand writes, and whosoever wishes to borrow may come and borrow Shebu.VII, 1 החנוני על פִּינַקְסוֹ Y. ed. (Mish. a. Bab. ed. פנ׳), v. חֶנְוָונִי. Ib. כתוב בפִינַקְסִיוכ׳ Y. ed. (Mish. a. Bab. על פנ׳) it is written in my book that thou owest me Y.Ned.I, 36d פינקסו נפתחת his account book is open (his sins will be visited); ib. פינקסתו (corr. acc.). Gen. R. s. 81, v. בָּקַר; a. fr.Pl. פִּינַקְסִין, פִּינַקְסָאוֹת, פִּינַקְסָיוֹת, פִּנַ׳. Kel. XXIV, 7, v. אִפּוֹפּוֹדִין. Gen. R. s. 1 דיפתראות ופ׳ יש לו he (the builder) has before him rolls and tablets (plans and descriptions). Y.R. Hash. I, 57a bot. שלש פ׳וכ׳ there are three books (before the Lord), one for the perfectly righteous (Bab. ib. 16b ספרים); a. e.

פִּינְקֵס, פִּנְקֵסc. (πίναξ) board, tablet, esp. (πίνακες) the folded writing tablets; register, list. Sabb.XII, 4, v. לוּחַ II. Ib. 5 על שני דפי פ׳ on two boards of a pinax (Rashi: two columns on one tablet). Nidd.30b the embryo in the womb דומה לפ׳ שמקופל resembles in position a folded pinax. Gen. R. s. 69 (ref. to Gen. 28:13) קפלה כפ׳ ונתנהוכ׳ he (the Lord) folded it (the land) like a pinax and placed it under his (Jacobs) head; a. fr.Esp. the merchants accounts, book. Ab. III, 16 הפ׳ פתוח והידוכ׳ the book of (Gods) accounts lies open, and the hand writes, and whosoever wishes to borrow may come and borrow Shebu.VII, 1 החנוני על פִּינַקְסוֹ Y. ed. (Mish. a. Bab. ed. פנ׳), v. חֶנְוָונִי. Ib. כתוב בפִינַקְסִיוכ׳ Y. ed. (Mish. a. Bab. על פנ׳) it is written in my book that thou owest me Y.Ned.I, 36d פינקסו נפתחת his account book is open (his sins will be visited); ib. פינקסתו (corr. acc.). Gen. R. s. 81, v. בָּקַר; a. fr.Pl. פִּינַקְסִין, פִּינַקְסָאוֹת, פִּינַקְסָיוֹת, פִּנַ׳. Kel. XXIV, 7, v. אִפּוֹפּוֹדִין. Gen. R. s. 1 דיפתראות ופ׳ יש לו he (the builder) has before him rolls and tablets (plans and descriptions). Y.R. Hash. I, 57a bot. שלש פ׳וכ׳ there are three books (before the Lord), one for the perfectly righteous (Bab. ib. 16b ספרים); a. e.

פִּינְקֵס, פִּנְקֵסc. (πίναξ) board, tablet, esp. (πίνακες) the folded writing tablets; register, list. Sabb.XII, 4, v. לוּחַ II. Ib. 5 על שני דפי פ׳ on two boards of a pinax (Rashi: two columns on one tablet). Nidd.30b the embryo in the womb דומה לפ׳ שמקופל resembles in position a folded pinax. Gen. R. s. 69 (ref. to Gen. 28:13) קפלה כפ׳ ונתנהוכ׳ he (the Lord) folded it (the land) like a pinax and placed it under his (Jacobs) head; a. fr.Esp. the merchants accounts, book. Ab. III, 16 הפ׳ פתוח והידוכ׳ the book of (Gods) accounts lies open, and the hand writes, and whosoever wishes to borrow may come and borrow Shebu.VII, 1 החנוני על פִּינַקְסוֹ Y. ed. (Mish. a. Bab. ed. פנ׳), v. חֶנְוָונִי. Ib. כתוב בפִינַקְסִיוכ׳ Y. ed. (Mish. a. Bab. על פנ׳) it is written in my book that thou owest me Y.Ned.I, 36d פינקסו נפתחת his account book is open (his sins will be visited); ib. פינקסתו (corr. acc.). Gen. R. s. 81, v. בָּקַר; a. fr.Pl. פִּינַקְסִין, פִּינַקְסָאוֹת, פִּינַקְסָיוֹת, פִּנַ׳. Kel. XXIV, 7, v. אִפּוֹפּוֹדִין. Gen. R. s. 1 דיפתראות ופ׳ יש לו he (the builder) has before him rolls and tablets (plans and descriptions). Y.R. Hash. I, 57a bot. שלש פ׳וכ׳ there are three books (before the Lord), one for the perfectly righteous (Bab. ib. 16b ספרים); a. e.

בְּרִיכָהf. ( ברך) 1) bending the knee. Gen. R. s. 39; Y.Ber.I, 3c bot. (diff. fr. כריעה). Ib. 3d top לך ב׳ unto thee bending is due; a. e. 2) (denomin. of בֶּרֶךְ) knee, young shoot. Orlah I, 5 if a tree has been dying ובו ב׳וכ׳ but there is a shoot on it …: the old stem is again like a young shoot (with ref. to the fruits of the first years, v. עָרְלָה). R. Hash. 15b; Tosef.Shebi.IV, 20 ed. Zuck. אילן העושה ב׳ אחת (ed. ברך) a tree which shoots only once a year (its fruits growing all at once), opp. שתי בריכות (expl. R. Hash. l. c. כעין שתי ב׳) two crops, i. e. early and late fruits. 3) (from the position of the hatching bird) brood, esp. of doves. B. Bath.V, 3; Bets.10a ב׳ ראשונה the first brood of the year.Pl. בְּרִיכוֹת. R. Hash. l. c.; Tosef. Shebi. l. c. Yeb.63a בִּרְכּוֹת, v. בָּרַךְ Hif.

בְּרִיכָהf. ( ברך) 1) bending the knee. Gen. R. s. 39; Y.Ber.I, 3c bot. (diff. fr. כריעה). Ib. 3d top לך ב׳ unto thee bending is due; a. e. 2) (denomin. of בֶּרֶךְ) knee, young shoot. Orlah I, 5 if a tree has been dying ובו ב׳וכ׳ but there is a shoot on it …: the old stem is again like a young shoot (with ref. to the fruits of the first years, v. עָרְלָה). R. Hash. 15b; Tosef.Shebi.IV, 20 ed. Zuck. אילן העושה ב׳ אחת (ed. ברך) a tree which shoots only once a year (its fruits growing all at once), opp. שתי בריכות (expl. R. Hash. l. c. כעין שתי ב׳) two crops, i. e. early and late fruits. 3) (from the position of the hatching bird) brood, esp. of doves. B. Bath.V, 3; Bets.10a ב׳ ראשונה the first brood of the year.Pl. בְּרִיכוֹת. R. Hash. l. c.; Tosef. Shebi. l. c. Yeb.63a בִּרְכּוֹת, v. בָּרַךְ Hif.

כּוּן(b. h.) to stand, exist, be firm. Pi. כִּיוֵּון 1) to straighten. Sifré Deut. 308 מְכַוְּונוֹ במעגילה he tries to straighten the wood in a press; Yalk. Deut. 942 (not מכינן); Pesik. Zutr. Haăz. (ed. Bub. V, p. 11 1) נתנו לאומן שיְכַוְּונוֹ he gave it to a mechanic to straighten it. 2) to place in a line, direct. Macc.II, 5 (9b) מְכַוְּונִין להן דרךוכ׳ Ms. M. (ed. ומְכוּוָּנוֹת להן דרכים, v. infra) we make for them direct roads from one place of refuge to the other. 3) to determine exactly (place, time). Y.Erub.V, 22c לְכַוֵּין את הרוחות how to determine exactly the four cardinal points (v. רָבַע). Ib. bot. הארון היה מְכַוֵּיןוכ׳ the Ark indicated for them the points of the compass. Gen. R. s. 15, beg., v. כִּוּוּן. M. Kat. 10a אין יכול לכַוֵּין אימראוכ׳ is unable to sew the fringe accurately on the bosom of the shirt. Ber.7a לכַוֵּין אותה שעה to seize the opportunity of just that moment; a. fr. 4) (with לב or sub. לב) to direct or prepare ones mind, to pay attention, to do a thing with an intention. Ber.II, 1 אם כ׳ לבו if he (while reading in the Law) had his mind directed (to the Shma); ib. 13a אם כ׳ לבו לקרות it means, he read with attention (to the sense, not merely like one going over the text for correction). R. Hash. 28b כ׳ לבו לצאת he had the intention of complying with the law (v. יָצָא); opp. (כ׳) לשמוע he directed his attention to listening, i. e. heard the sound with consciousness (but without devotion); v. כַּוָּונָה. Ber.V, 1 היו שוהין … כדי שיְכַוְּונוּ לבםוכ׳ tarried a while before prayer, in order to direct their hearts to their Father in heaven. Y. ib. II, 5a חזקה כִּוֵּין the presumption is that he read with attention; a. fr.Part. pass. מְכוּוָּן, f. מְכוּוָּנָה, מְכוּוֶּנֶת; pl. מְכוּוָּנִים, … נִין; מְכוּוָּנוֹת a) in a line, corresponding. Y.Kil.V, beg.30b עריס המכ׳ a straight bed of vines, opp. מעוקם. Ib. מכ׳ הן they (the vines) are in a straight line. Y.Ber.IV, 8c top בית … מ׳ כנגד … של מעלן the situation of the earthly Holy of Holies corresponds with that of the heavenly Macc.II, 5 ומכוונות להן דרכים (not … נת), v. supra. Ib. 9b ומכוונות היו כמיןוכ׳ (Ms. M. ומכוונין הן) and they (the three towns on this side and those on the other side of the Jordan respectively) were in straight parallel lines like two rows in a vineyard; a. fr.b) exact, precise. Toh. III, 1 sq. כביצה מ׳ exactly the quantity of an egg. Mikv. VII, 6; Ḥag.19a; Gitt.16a. Hif. הֵכִין to put in proper position, to prepare; to hold ready, to designate. Bets.2b (ref. to Ex. 16:5) חול מֵכִין לשבתוכ׳ a week day prepares for the Sabbath (that which has become ready for use on a week day may be used on the Sabbath), but a Holy Day does not prepare for the succeeding Sabbath, ואין שבת מֵכִינָה ליו״ט nor can the Sabbath prepare for a succeeding Holy Day, v. הֲכָנָה.Meg.12b (play on ממוכן, Esth. 1:14) כלום הֵכִינוּוכ׳ have they (the Persians) arranged a table before thee?; Esth. R. to l. c. מי מֵכִיןוכ׳ who arranges an altar ?; a. fr.Tosef.Maasr.I, 4 משיכינו ed. Zuck., Var. משייבינו, read: משיניצו.Part. pass. מוּכָן prepared, designated, ready. Bets.I, 2 עפר מ׳ מבעוד יום dust (for covering the blood) made ready a day before. Ib. אפר כירה מ׳ הוא ashes of the stove are considered ready (destined to be used for the purpose). Ib. III, 4 אין זה מן המ׳ this is not among the things designated for use on the Holy Day. Ib. IV, 6.Meg. l. c. (play on ממוכן, v. supra) שמ׳ לפורענות he was ready for evil; a. fr. Hithpa. הִתְכַּיֵּון, הִתְכַּוֵּון, Nithpa. נִתְכַּוֵּין 1) to be made straight, to be remedied (cmp. תכן). Pesik. Zutr. l. c. אין אתם מִתְכַּוְּונִים אלא באור you (your crookedness) can be remedied only through fire; Sifré Deut. L, 100. אין אתם הולכים אלא לאור; Yalk. Deut l. c. הולכין אלא לאחור (corr. acc.). 2) to prepare ones self. Y.Meg.I, 71c (ref. to הִכּוֹן, Am. 4:12) הִתְכַּוֵּון לקראתוכ׳ put thyself in proper condition to meet thy God. 3) to intend, propose. B. Kam.VIII. 1 עד שיהא מִתְכַּ יֵן unless he did it with malicious intent. Tosef.Naz.III, 10 לא נִתְכֵּוַּונְתִּי אלא כמותה my intention was to be exactly like her (as to her vow). Ib. 14 מישנ׳ לעלותוכ׳ if he who had the intention to eat the flesh of swine ; v. עָלָה. Sabb.22a ובלבד שלא יִתְכַּוֵּיןוכ׳ provided he has not the intention of making a groove.Bets.23a, a. fr. דבר שאינו מִתְכַּ׳ a forbidden act which was produced without intent, i. e. an unintended but unavoidable effect of a permitted act. R. Hash. 28b. Pes.53b, a. fr. שניהם … נִתְכַּוְּונוּ both meant the same thing; a. fr. Polel כּוֹנֵן to establish, base firmly. Ex. R. s. 15 מבקש לְכוֹנֵן עולמים wanted to establish worlds. Ib. על אלו אני מְכוֹנֵןוכ׳ upon those (the patriarchs) I will establish the world.Part. pass. מְכוֹנָן, f. מְבוֹנֶנֶת. Midr. Sam. ch. 16 (ref. to הכינני, 1 Kings 2:24) בזכות התורה המ׳ בארון (the world exists) for the sake of the Law that is put up straight in the holy Ark.

כּוּן(b. h.) to stand, exist, be firm. Pi. כִּיוֵּון 1) to straighten. Sifré Deut. 308 מְכַוְּונוֹ במעגילה he tries to straighten the wood in a press; Yalk. Deut. 942 (not מכינן); Pesik. Zutr. Haăz. (ed. Bub. V, p. 11 1) נתנו לאומן שיְכַוְּונוֹ he gave it to a mechanic to straighten it. 2) to place in a line, direct. Macc.II, 5 (9b) מְכַוְּונִין להן דרךוכ׳ Ms. M. (ed. ומְכוּוָּנוֹת להן דרכים, v. infra) we make for them direct roads from one place of refuge to the other. 3) to determine exactly (place, time). Y.Erub.V, 22c לְכַוֵּין את הרוחות how to determine exactly the four cardinal points (v. רָבַע). Ib. bot. הארון היה מְכַוֵּיןוכ׳ the Ark indicated for them the points of the compass. Gen. R. s. 15, beg., v. כִּוּוּן. M. Kat. 10a אין יכול לכַוֵּין אימראוכ׳ is unable to sew the fringe accurately on the bosom of the shirt. Ber.7a לכַוֵּין אותה שעה to seize the opportunity of just that moment; a. fr. 4) (with לב or sub. לב) to direct or prepare ones mind, to pay attention, to do a thing with an intention. Ber.II, 1 אם כ׳ לבו if he (while reading in the Law) had his mind directed (to the Shma); ib. 13a אם כ׳ לבו לקרות it means, he read with attention (to the sense, not merely like one going over the text for correction). R. Hash. 28b כ׳ לבו לצאת he had the intention of complying with the law (v. יָצָא); opp. (כ׳) לשמוע he directed his attention to listening, i. e. heard the sound with consciousness (but without devotion); v. כַּוָּונָה. Ber.V, 1 היו שוהין … כדי שיְכַוְּונוּ לבםוכ׳ tarried a while before prayer, in order to direct their hearts to their Father in heaven. Y. ib. II, 5a חזקה כִּוֵּין the presumption is that he read with attention; a. fr.Part. pass. מְכוּוָּן, f. מְכוּוָּנָה, מְכוּוֶּנֶת; pl. מְכוּוָּנִים, … נִין; מְכוּוָּנוֹת a) in a line, corresponding. Y.Kil.V, beg.30b עריס המכ׳ a straight bed of vines, opp. מעוקם. Ib. מכ׳ הן they (the vines) are in a straight line. Y.Ber.IV, 8c top בית … מ׳ כנגד … של מעלן the situation of the earthly Holy of Holies corresponds with that of the heavenly Macc.II, 5 ומכוונות להן דרכים (not … נת), v. supra. Ib. 9b ומכוונות היו כמיןוכ׳ (Ms. M. ומכוונין הן) and they (the three towns on this side and those on the other side of the Jordan respectively) were in straight parallel lines like two rows in a vineyard; a. fr.b) exact, precise. Toh. III, 1 sq. כביצה מ׳ exactly the quantity of an egg. Mikv. VII, 6; Ḥag.19a; Gitt.16a. Hif. הֵכִין to put in proper position, to prepare; to hold ready, to designate. Bets.2b (ref. to Ex. 16:5) חול מֵכִין לשבתוכ׳ a week day prepares for the Sabbath (that which has become ready for use on a week day may be used on the Sabbath), but a Holy Day does not prepare for the succeeding Sabbath, ואין שבת מֵכִינָה ליו״ט nor can the Sabbath prepare for a succeeding Holy Day, v. הֲכָנָה.Meg.12b (play on ממוכן, Esth. 1:14) כלום הֵכִינוּוכ׳ have they (the Persians) arranged a table before thee?; Esth. R. to l. c. מי מֵכִיןוכ׳ who arranges an altar ?; a. fr.Tosef.Maasr.I, 4 משיכינו ed. Zuck., Var. משייבינו, read: משיניצו.Part. pass. מוּכָן prepared, designated, ready. Bets.I, 2 עפר מ׳ מבעוד יום dust (for covering the blood) made ready a day before. Ib. אפר כירה מ׳ הוא ashes of the stove are considered ready (destined to be used for the purpose). Ib. III, 4 אין זה מן המ׳ this is not among the things designated for use on the Holy Day. Ib. IV, 6.Meg. l. c. (play on ממוכן, v. supra) שמ׳ לפורענות he was ready for evil; a. fr. Hithpa. הִתְכַּיֵּון, הִתְכַּוֵּון, Nithpa. נִתְכַּוֵּין 1) to be made straight, to be remedied (cmp. תכן). Pesik. Zutr. l. c. אין אתם מִתְכַּוְּונִים אלא באור you (your crookedness) can be remedied only through fire; Sifré Deut. L, 100. אין אתם הולכים אלא לאור; Yalk. Deut l. c. הולכין אלא לאחור (corr. acc.). 2) to prepare ones self. Y.Meg.I, 71c (ref. to הִכּוֹן, Am. 4:12) הִתְכַּוֵּון לקראתוכ׳ put thyself in proper condition to meet thy God. 3) to intend, propose. B. Kam.VIII. 1 עד שיהא מִתְכַּ יֵן unless he did it with malicious intent. Tosef.Naz.III, 10 לא נִתְכֵּוַּונְתִּי אלא כמותה my intention was to be exactly like her (as to her vow). Ib. 14 מישנ׳ לעלותוכ׳ if he who had the intention to eat the flesh of swine ; v. עָלָה. Sabb.22a ובלבד שלא יִתְכַּוֵּיןוכ׳ provided he has not the intention of making a groove.Bets.23a, a. fr. דבר שאינו מִתְכַּ׳ a forbidden act which was produced without intent, i. e. an unintended but unavoidable effect of a permitted act. R. Hash. 28b. Pes.53b, a. fr. שניהם … נִתְכַּוְּונוּ both meant the same thing; a. fr. Polel כּוֹנֵן to establish, base firmly. Ex. R. s. 15 מבקש לְכוֹנֵן עולמים wanted to establish worlds. Ib. על אלו אני מְכוֹנֵןוכ׳ upon those (the patriarchs) I will establish the world.Part. pass. מְכוֹנָן, f. מְבוֹנֶנֶת. Midr. Sam. ch. 16 (ref. to הכינני, 1 Kings 2:24) בזכות התורה המ׳ בארון (the world exists) for the sake of the Law that is put up straight in the holy Ark.