-
41 חֲזוֹרָא
חַזּוּר, חֵיִזוּר, חִיזּוּר, חֲזוֹרָא, חֵי׳m. (v. preced.; cmp. הָדָר) apple; apple-tree; apple-shaped ball, bell Targ. Joel 1:12 (ed. Lag. pl.). Targ. Ex. 25:33 (h. text כפתר); a. fr.Lev. R. s. 12 trees are called by their names (of the fruits) חזורא מתקרי חיזור there is the apple, it (the tree) is also called apple (-tree).Pl. חִזּוּרִין, חִזּוּרֵי, חִי׳. Targ. Prov. 25:11; a. e.Lev. R. s. 27. Gen. R. s. 93 (retransl. from Aquila Prov. l. c.); Yalk. Prov. 961; a. e.Targ. Y. Ex. 39:25 חִיזוֹרְיַין. -
42 חֵי׳
חַזּוּר, חֵיִזוּר, חִיזּוּר, חֲזוֹרָא, חֵי׳m. (v. preced.; cmp. הָדָר) apple; apple-tree; apple-shaped ball, bell Targ. Joel 1:12 (ed. Lag. pl.). Targ. Ex. 25:33 (h. text כפתר); a. fr.Lev. R. s. 12 trees are called by their names (of the fruits) חזורא מתקרי חיזור there is the apple, it (the tree) is also called apple (-tree).Pl. חִזּוּרִין, חִזּוּרֵי, חִי׳. Targ. Prov. 25:11; a. e.Lev. R. s. 27. Gen. R. s. 93 (retransl. from Aquila Prov. l. c.); Yalk. Prov. 961; a. e.Targ. Y. Ex. 39:25 חִיזוֹרְיַין. -
43 חנט
חָנַט(b. h.) 1) to assume shape, form a texture; (of trees) to show a distinct shape of fruits, to form fruits; (of fruits and leaves) to assume a distinct shape (v. חֲנָטָה). R. Hash. 14b אתרוג שחָנְטוּ פירותיו Ms. M. (ed. פירותיה) an Ethrog-tree whose fruits were formed before the fifteenth of Shebat. Ib. אילן שחנטווכ׳ a tree whose fruits Y.Shebi.5, beg.35d אילן שח׳ a tree which formed fruits. Tosef. ib. IV, 20; a. fr. 2) ( to be handsome; (Arab.) to be red, to make handsome, or flagrant, esp. to embalm. Gen. R. s. 100. -
44 חָנַט
חָנַט(b. h.) 1) to assume shape, form a texture; (of trees) to show a distinct shape of fruits, to form fruits; (of fruits and leaves) to assume a distinct shape (v. חֲנָטָה). R. Hash. 14b אתרוג שחָנְטוּ פירותיו Ms. M. (ed. פירותיה) an Ethrog-tree whose fruits were formed before the fifteenth of Shebat. Ib. אילן שחנטווכ׳ a tree whose fruits Y.Shebi.5, beg.35d אילן שח׳ a tree which formed fruits. Tosef. ib. IV, 20; a. fr. 2) ( to be handsome; (Arab.) to be red, to make handsome, or flagrant, esp. to embalm. Gen. R. s. 100. -
45 חרובית
חֲרוּבִיתf. (חֲרוּב I) carob-tree. Num. R. s. 9 (p. 232b> ed. Amst.); Midr. Sam. ch. 13 כח׳ גדולה היה Absalom was as tall as a large carob-tree; ib. ch. 27; Y.SotI, 17b top (not … בות). Pesik. R. s. 4 פערה הח׳וכ׳ the carob tree opened itself and swallowed him (Isaiah). -
46 חֲרוּבִית
חֲרוּבִיתf. (חֲרוּב I) carob-tree. Num. R. s. 9 (p. 232b> ed. Amst.); Midr. Sam. ch. 13 כח׳ גדולה היה Absalom was as tall as a large carob-tree; ib. ch. 27; Y.SotI, 17b top (not … בות). Pesik. R. s. 4 פערה הח׳וכ׳ the carob tree opened itself and swallowed him (Isaiah). -
47 עבד
עָבַד(b. h.) ( to work) 1) to serve, work for. Gitt.IV, 5 עוֹבֵד את רבווכ׳ works one day for his master, and one for himself; a. fr. Esp. to do priestly service. Ḥull.24b אחיו הכהנים … לַעֲבוֹדוכ׳ his brother priests allow him not to serve, until he is twenty years of age. 2) to prepare; to till the ground; to dress (hides). Gen. R. s. 22 קין עובד אדמה Cain the tiller of the ground. Y.Ab. Zar. II, 41b bot. גוי עוֹבְדָן; Tosef. ib. IV (V), 10 עוֹבְדוֹ, v. דָּבַב I; (Bab. ib. 33a עיבדן). Y.Sabb.I, 4b top נתן כלים … ומצאו עובד בווכ׳ if one gave a gentile garments to wash, and found him working at them on the Sabbath; a. fr.Part. pass. עָבוּד, pl. עֲבוּדִין dressed, v. infra. 3) (v. עֲבוֹדָה) to use esp. for idolatrous purposes; to worship. Tem.VI, 1, v. infra. Ab. Zar. III, 7 (defining אשרה) כל שעוֹבְדִין אותה a tree which is itself worshipped (not one at which idolatrous rites are performed). Ib. הואיל … הן עובדין since they worship merely the image (under the tree). Snh.VII, 6 העובדע״ז אחד העובדוכ׳ he who worships an idol, whether he goes through the regular forms of that particular worship (v. ib. 60b), or sacrifices Ab. Zar. III, 5 העכומ״ז העובדיןוכ׳ as to idolaters that worship mountains and hills (as deities), they (the territories) may be used, but what is on them is forbidden. Ib. 45b אילן … ולבסוף עֲבָדוֹ if one planted a tree and afterwards made it a subject of worship. Ib. 46a ועוֹבְדֵיהֶן בסייף and those (Jews) who worship them are put to death by the sword; Tosef. ib. VI (VII), 8. Sabb.56b אילמלי לא … ולא עָבְדוּ ישראלע״א had David not listened to evil gossip (against Mephibosheth), … Israel would not have worshipped idols (under Jeroboam). Ib. 105b עד שיאמר לו עֲבוֹדע״ז until he (the tempter) finally tells him, worship idols; Tosef.B. Kam. IX, 31. Ḥull.13b נכרים שבח״ל לאו עוֹבְדֵיע״א הן gentiles outside of Palestine must not be considered as idolaters; a. v. fr. Nif. נֶעֱבַד 1) to be prepared, dressed. Tosef. B. Kam. l. c. עורות שאינן נֶעֱבָדִין ed. Zuck. (oth. ed. עֲבוּדִין) undressed hides; a. e. 2) to be used, esp. for illicit purposes; to be worshipped. Tem. l. c. המוקצה והנ׳ the animal designated for idolatrous purposes and the one used; expl. כל שעובדין אותו whatever they may use it for ((e. g. yoking the ox, shearing the sheep for the benefit of idolatrous temples). Ib. 28a נעבדה בהן עבירה an illicit act has been done with them (by coupling them); ib. לא נֵתְעַבְּדָה בה עבירה no sinful act has been done with it (by which to unfit it for the altar). Ab. Zar.46b יש נ׳ במחובר אצל גבוה does the law forbidding the use in divine worship of objects which have been used for idolatrous purposes include things fixed in the ground? Ib. יש שינוי בנ׳ does change of form restore to legitimate use objects otherwise forbidden on account of their use in connection with idolatry? a. fr. Nithpa. נַתְעַבֵּד same, v. supra. Hif. הֶעֱבִיד to enslave, oppress. Yalk. Ex. 162 הֶעֱבִידוֹ בכלוכ׳ he (Esau) oppressed him with all sorts of troubles. Pi. עִיבֵּד to prepare, esp. to dress hides. Sabb.VII, 2 (among the labors forbidden on the Sabbath) והמְעַבֵּד את עורו dressing the hide of the deer (to fit it for parchment). Ib. 75b חייב משום מעבד is guilty of a Sabbath offence coming under the category of tanning. Gitt.54b גוילין … לא עִיבַּדְתִּין לשמן I did not prepare the parchment sheets with the proper intention; a. fr. -
48 עָבַד
עָבַד(b. h.) ( to work) 1) to serve, work for. Gitt.IV, 5 עוֹבֵד את רבווכ׳ works one day for his master, and one for himself; a. fr. Esp. to do priestly service. Ḥull.24b אחיו הכהנים … לַעֲבוֹדוכ׳ his brother priests allow him not to serve, until he is twenty years of age. 2) to prepare; to till the ground; to dress (hides). Gen. R. s. 22 קין עובד אדמה Cain the tiller of the ground. Y.Ab. Zar. II, 41b bot. גוי עוֹבְדָן; Tosef. ib. IV (V), 10 עוֹבְדוֹ, v. דָּבַב I; (Bab. ib. 33a עיבדן). Y.Sabb.I, 4b top נתן כלים … ומצאו עובד בווכ׳ if one gave a gentile garments to wash, and found him working at them on the Sabbath; a. fr.Part. pass. עָבוּד, pl. עֲבוּדִין dressed, v. infra. 3) (v. עֲבוֹדָה) to use esp. for idolatrous purposes; to worship. Tem.VI, 1, v. infra. Ab. Zar. III, 7 (defining אשרה) כל שעוֹבְדִין אותה a tree which is itself worshipped (not one at which idolatrous rites are performed). Ib. הואיל … הן עובדין since they worship merely the image (under the tree). Snh.VII, 6 העובדע״ז אחד העובדוכ׳ he who worships an idol, whether he goes through the regular forms of that particular worship (v. ib. 60b), or sacrifices Ab. Zar. III, 5 העכומ״ז העובדיןוכ׳ as to idolaters that worship mountains and hills (as deities), they (the territories) may be used, but what is on them is forbidden. Ib. 45b אילן … ולבסוף עֲבָדוֹ if one planted a tree and afterwards made it a subject of worship. Ib. 46a ועוֹבְדֵיהֶן בסייף and those (Jews) who worship them are put to death by the sword; Tosef. ib. VI (VII), 8. Sabb.56b אילמלי לא … ולא עָבְדוּ ישראלע״א had David not listened to evil gossip (against Mephibosheth), … Israel would not have worshipped idols (under Jeroboam). Ib. 105b עד שיאמר לו עֲבוֹדע״ז until he (the tempter) finally tells him, worship idols; Tosef.B. Kam. IX, 31. Ḥull.13b נכרים שבח״ל לאו עוֹבְדֵיע״א הן gentiles outside of Palestine must not be considered as idolaters; a. v. fr. Nif. נֶעֱבַד 1) to be prepared, dressed. Tosef. B. Kam. l. c. עורות שאינן נֶעֱבָדִין ed. Zuck. (oth. ed. עֲבוּדִין) undressed hides; a. e. 2) to be used, esp. for illicit purposes; to be worshipped. Tem. l. c. המוקצה והנ׳ the animal designated for idolatrous purposes and the one used; expl. כל שעובדין אותו whatever they may use it for ((e. g. yoking the ox, shearing the sheep for the benefit of idolatrous temples). Ib. 28a נעבדה בהן עבירה an illicit act has been done with them (by coupling them); ib. לא נֵתְעַבְּדָה בה עבירה no sinful act has been done with it (by which to unfit it for the altar). Ab. Zar.46b יש נ׳ במחובר אצל גבוה does the law forbidding the use in divine worship of objects which have been used for idolatrous purposes include things fixed in the ground? Ib. יש שינוי בנ׳ does change of form restore to legitimate use objects otherwise forbidden on account of their use in connection with idolatry? a. fr. Nithpa. נַתְעַבֵּד same, v. supra. Hif. הֶעֱבִיד to enslave, oppress. Yalk. Ex. 162 הֶעֱבִידוֹ בכלוכ׳ he (Esau) oppressed him with all sorts of troubles. Pi. עִיבֵּד to prepare, esp. to dress hides. Sabb.VII, 2 (among the labors forbidden on the Sabbath) והמְעַבֵּד את עורו dressing the hide of the deer (to fit it for parchment). Ib. 75b חייב משום מעבד is guilty of a Sabbath offence coming under the category of tanning. Gitt.54b גוילין … לא עִיבַּדְתִּין לשמן I did not prepare the parchment sheets with the proper intention; a. fr. -
49 עץ
עֵץm. (b. h.; v. עֲצֵי 2) tree, pole; wood. Esth. R. to V, 12 לאחר שעשה העץ after having made the gallows. Tam.II, 3, a. fr. עץ שמן pine-wood. Gen. R. s. 15 אילן שעֵצוֹ נאכלוכ׳ a tree whose wood is as fit to eat as its fruit. Sifra Emor, Par. 12, ch. XVI, v. עָנָף; a. v. fr.Pes.30b עץ פרור wooden pot-ladle.Pl. עֵצִים; constr. עֲצֵי. Tam. l. c. כל הע׳ כשריןוכ׳ all kinds of wood are fit for the altar pile. Ib. 5 עצי תאנה wood of a fig-tree. R. Hash. II, 3 עצי שמן, v. supra; a. v. fr. -
50 עֵץ
עֵץm. (b. h.; v. עֲצֵי 2) tree, pole; wood. Esth. R. to V, 12 לאחר שעשה העץ after having made the gallows. Tam.II, 3, a. fr. עץ שמן pine-wood. Gen. R. s. 15 אילן שעֵצוֹ נאכלוכ׳ a tree whose wood is as fit to eat as its fruit. Sifra Emor, Par. 12, ch. XVI, v. עָנָף; a. v. fr.Pes.30b עץ פרור wooden pot-ladle.Pl. עֵצִים; constr. עֲצֵי. Tam. l. c. כל הע׳ כשריןוכ׳ all kinds of wood are fit for the altar pile. Ib. 5 עצי תאנה wood of a fig-tree. R. Hash. II, 3 עצי שמן, v. supra; a. v. fr. -
51 פשח
פָּשַׁח(b. h. Pi.) to split, tear off, strip. Y.Yeb.XVI, 15d נתלה … ופְשָׁחוֹ he suspended himself from a branch of an olive tree and tore it off (for a weapon); Bab. ib. 122b; Tosef. ib. XIV, 10.Tosef.Neg.V, 13 פשח מן הנימין read with R. S. to Neg. XI, 10 פָּשָׂה. Nif. נִפְשַׁח to be stripped, split. Shebi. IV, 6 אילןשנ׳וכ׳ if a tree is split, you may tie it up in the Sabbatical year, not that it may grow together again, but that it may not split farther. Ukts. III, 8; Tosef.Kel.B. Kam.I, 13; Ḥull.128b, v. עָרָה II. Ib. 127b. אילןשנ׳ ובו פירות if a tree is stripped, and on it (on the branch torn off) are fruits; a. e. -
52 פָּשַׁח
פָּשַׁח(b. h. Pi.) to split, tear off, strip. Y.Yeb.XVI, 15d נתלה … ופְשָׁחוֹ he suspended himself from a branch of an olive tree and tore it off (for a weapon); Bab. ib. 122b; Tosef. ib. XIV, 10.Tosef.Neg.V, 13 פשח מן הנימין read with R. S. to Neg. XI, 10 פָּשָׂה. Nif. נִפְשַׁח to be stripped, split. Shebi. IV, 6 אילןשנ׳וכ׳ if a tree is split, you may tie it up in the Sabbatical year, not that it may grow together again, but that it may not split farther. Ukts. III, 8; Tosef.Kel.B. Kam.I, 13; Ḥull.128b, v. עָרָה II. Ib. 127b. אילןשנ׳ ובו פירות if a tree is stripped, and on it (on the branch torn off) are fruits; a. e. -
53 צל
צֵלm. (b. h.; צָלַל, v. טְלָלָא) shade, shadow; protection. Succ.2a עד … אדם יושב בצל סוכה up to a height (of the walls) of twenty cubits one sits in the shade of the ceiling of the booth; למעלה … בצל רפנות above twenty cubits, one sits no longer shaded by the ceiling, but shaded by the walls. Ib. b כיון דרויחא איכא צל סוכה when the Succah is very large, there is the shade of the ceiling (even when the walls are higher than twenty cubits). Koh. R. to I, 2 (ref. to ib. VI, 1 2) כאיזה צל אם כצִלּוֹ של כותלוכ׳ like what shadow? if like the shadow of a wall, there is some reality in it; ib. כצִלָּן של דבוריםוכ׳ like the shadow cast by flying bees ; Gen. R. s. 96 כצִילּוֹוכ׳. Pes.114a אכול בָּצֵל ושב בַּצֵּלוכ׳ eat onions and sit in the shade (of thy house in contentment) rather than Y.Ab. Zar. III, 43b bot. צִיּלָּהּ אסור צל צילה מותר the shade of a worshipped tree is forbidden (to be enjoyed), the shade of the shade is permitted; כל שאילן … זהו צילהוכ׳ as far as the tree would reach if felled, so far is its shadow; what is beyond, is the shadow of the shadow; Bab. ib. 48b צל קומתה the extent of the shadow corresponding to the height of the tree. Midr. Sam. ch. XIV; Yalk. Sam. 109, v. צַח. Ex. R. s. 34 (ref. to Ps. 91:1) בצל שעשה בצלאל in the shade which Bezalel has made (the Tabernacle). Ber.55a (play on בצלאל) שמא בצל אל הייתוכ׳ hast thou been in the shade of God that thou knowest it?; a. v. fr. -
54 צֵל
צֵלm. (b. h.; צָלַל, v. טְלָלָא) shade, shadow; protection. Succ.2a עד … אדם יושב בצל סוכה up to a height (of the walls) of twenty cubits one sits in the shade of the ceiling of the booth; למעלה … בצל רפנות above twenty cubits, one sits no longer shaded by the ceiling, but shaded by the walls. Ib. b כיון דרויחא איכא צל סוכה when the Succah is very large, there is the shade of the ceiling (even when the walls are higher than twenty cubits). Koh. R. to I, 2 (ref. to ib. VI, 1 2) כאיזה צל אם כצִלּוֹ של כותלוכ׳ like what shadow? if like the shadow of a wall, there is some reality in it; ib. כצִלָּן של דבוריםוכ׳ like the shadow cast by flying bees ; Gen. R. s. 96 כצִילּוֹוכ׳. Pes.114a אכול בָּצֵל ושב בַּצֵּלוכ׳ eat onions and sit in the shade (of thy house in contentment) rather than Y.Ab. Zar. III, 43b bot. צִיּלָּהּ אסור צל צילה מותר the shade of a worshipped tree is forbidden (to be enjoyed), the shade of the shade is permitted; כל שאילן … זהו צילהוכ׳ as far as the tree would reach if felled, so far is its shadow; what is beyond, is the shadow of the shadow; Bab. ib. 48b צל קומתה the extent of the shadow corresponding to the height of the tree. Midr. Sam. ch. XIV; Yalk. Sam. 109, v. צַח. Ex. R. s. 34 (ref. to Ps. 91:1) בצל שעשה בצלאל in the shade which Bezalel has made (the Tabernacle). Ber.55a (play on בצלאל) שמא בצל אל הייתוכ׳ hast thou been in the shade of God that thou knowest it?; a. v. fr. -
55 קורא II
קוֹרָאII m. = h. קיֹר I. Ber.36a דקלא … אדעתא דק׳ people do not plant palms with the view of using the ‘heart (by the cutting of which the tree is ruined); Erub.28b דקורה. Y.Ber.VI, 10b bot. Bab. ib. 43b (prov.) תלה ליה ק׳ לדבר אחרוכ׳ hang the heart of a palm tree on a swine, and it will do its own (drag it in the mud). Lev. R. s. 15, end (prov.) (read:) דאכיל בהדין ק׳ ילקי בהדא קילא he who eats of the palms heart, will be smitten with the stick (of the dried up palm), i. e. if you enjoy the emoluments of an office, you must not shirk its obligations; Yalk. Esth 1056 הא קורה והא קילה אכלתון קורה לקון בקילה (not כילה, בכ׳) here is the palm-heart, and here the stick; you have eaten the heart, therefore be smitten with the stick (having done wrong, you must suffer the consequences); Midr. Till. to Ps. 22 הא ק׳ והא קולתא … לקוןוכ׳ ed. Bub. (oth. ed. לקתון, corr. acc.).בר ק׳ a young palm tree. Sabb.30b, v. נְבָרָא.Pl. קוֹרַיָּא. B. Kam.92a אייתי לי מִקּוֹרַיְיהוּ bring me of their hearts to eat (let the palms perish) (Ms. F. מוֹקְרַיְיהוּ, v. מוֹקְרָא II; oth. opin. in comment. מְקוֹרַיְיהוּ roots, substance, v. מָקוֹר). -
56 קוֹרָא
קוֹרָאII m. = h. קיֹר I. Ber.36a דקלא … אדעתא דק׳ people do not plant palms with the view of using the ‘heart (by the cutting of which the tree is ruined); Erub.28b דקורה. Y.Ber.VI, 10b bot. Bab. ib. 43b (prov.) תלה ליה ק׳ לדבר אחרוכ׳ hang the heart of a palm tree on a swine, and it will do its own (drag it in the mud). Lev. R. s. 15, end (prov.) (read:) דאכיל בהדין ק׳ ילקי בהדא קילא he who eats of the palms heart, will be smitten with the stick (of the dried up palm), i. e. if you enjoy the emoluments of an office, you must not shirk its obligations; Yalk. Esth 1056 הא קורה והא קילה אכלתון קורה לקון בקילה (not כילה, בכ׳) here is the palm-heart, and here the stick; you have eaten the heart, therefore be smitten with the stick (having done wrong, you must suffer the consequences); Midr. Till. to Ps. 22 הא ק׳ והא קולתא … לקוןוכ׳ ed. Bub. (oth. ed. לקתון, corr. acc.).בר ק׳ a young palm tree. Sabb.30b, v. נְבָרָא.Pl. קוֹרַיָּא. B. Kam.92a אייתי לי מִקּוֹרַיְיהוּ bring me of their hearts to eat (let the palms perish) (Ms. F. מוֹקְרַיְיהוּ, v. מוֹקְרָא II; oth. opin. in comment. מְקוֹרַיְיהוּ roots, substance, v. מָקוֹר). -
57 שרף
שְׂרָףm. (שָׂרַף I) acrid substance, esp. vegetable sap made thick by inspissation; resin, gum (secreted by the heat of the sun). Ber.44a כל סעודה שאין בה ש׳וכ׳ Ms. M. (ed. שָׂרִיף) a meal without an acrid substance (bitter herbs) is no meal. Pes.39a, v. מַר II. Tosef. ib. I (II), 33 כל שיש בו ש׳וכ׳ any plant which contains an acrid sap is fit to be used on the Passover night. Orl. I, 7 שְׂרַף העלים the sap of leaves; ש׳ העקרים of roots; ש׳ הפגים of unripe grapes. Y. ib. I, 61b bot. למה ש׳ פרי פגין פרי why (this difference in the law between resin and juice of unripe fruits)? resin is fruit and grapes are fruit. Ib. קטף בטלע״י שִׂרְפּוֹ resin ceases to exist when its sap is pressed out; Y.Shebi.VII, end, 37c. Ib. אילן אינו בטלע״ג שרפו the tree does not cease to exist when its sap is tapped. Ker.6a; Sabb.26a צרי אינו אלא ש׳וכ׳ balsam is only a gum that drips from the balsam tree. Y. ib. II, 4d אין … מפני שהוא ש׳ you must not use balsam for the Sabbath light, because it is a gum. Gen. R. s. 94, v. סָפַג; Tanḥ. Bmidbar 16 השבט (corr. acc.); a. e.Trnsf. secretion, matter. Nidd.10b זו שִׂירְפָּה מצויוכ׳ with the one (the newly married virgin) secretion (from a wound caused by first coition) is frequent ; (oth. opin.: with the wife of older standing secretion is frequent).Pl. שְׂרָפִים, שְׂרָפִין. Sabb.23a כל הש׳ יפיןוכ׳ all gums are good for ink, but the gum of the balsam tree is the best. -
58 שְׂרָף
שְׂרָףm. (שָׂרַף I) acrid substance, esp. vegetable sap made thick by inspissation; resin, gum (secreted by the heat of the sun). Ber.44a כל סעודה שאין בה ש׳וכ׳ Ms. M. (ed. שָׂרִיף) a meal without an acrid substance (bitter herbs) is no meal. Pes.39a, v. מַר II. Tosef. ib. I (II), 33 כל שיש בו ש׳וכ׳ any plant which contains an acrid sap is fit to be used on the Passover night. Orl. I, 7 שְׂרַף העלים the sap of leaves; ש׳ העקרים of roots; ש׳ הפגים of unripe grapes. Y. ib. I, 61b bot. למה ש׳ פרי פגין פרי why (this difference in the law between resin and juice of unripe fruits)? resin is fruit and grapes are fruit. Ib. קטף בטלע״י שִׂרְפּוֹ resin ceases to exist when its sap is pressed out; Y.Shebi.VII, end, 37c. Ib. אילן אינו בטלע״ג שרפו the tree does not cease to exist when its sap is tapped. Ker.6a; Sabb.26a צרי אינו אלא ש׳וכ׳ balsam is only a gum that drips from the balsam tree. Y. ib. II, 4d אין … מפני שהוא ש׳ you must not use balsam for the Sabbath light, because it is a gum. Gen. R. s. 94, v. סָפַג; Tanḥ. Bmidbar 16 השבט (corr. acc.); a. e.Trnsf. secretion, matter. Nidd.10b זו שִׂירְפָּה מצויוכ׳ with the one (the newly married virgin) secretion (from a wound caused by first coition) is frequent ; (oth. opin.: with the wife of older standing secretion is frequent).Pl. שְׂרָפִים, שְׂרָפִין. Sabb.23a כל הש׳ יפיןוכ׳ all gums are good for ink, but the gum of the balsam tree is the best. -
59 תחוב
תָּחוּבm. (תָּחַב) a shoot used for inoculation.Pl. תְּחוּבִין. Tosef.Shebi.I, 9 אין תולין ת׳ בתאינהוכ׳ (Var. ed. Zuck. תחומין, some ed. תחומן, corr. acc.) (in the Sabbatical year) you must not hang shoots on a fig tree, nor inoculate ; Y. ib. IV, 35b bot. אין תולין תוכיןוכ׳ (corr. acc.), expl. ib. מייתי יחורוכ׳ one gets a shoot of a fig tree, slaps (the barren tree), and suspends it on it, and says, this one bears, and thou dost not. -
60 תָּחוּב
תָּחוּבm. (תָּחַב) a shoot used for inoculation.Pl. תְּחוּבִין. Tosef.Shebi.I, 9 אין תולין ת׳ בתאינהוכ׳ (Var. ed. Zuck. תחומין, some ed. תחומן, corr. acc.) (in the Sabbatical year) you must not hang shoots on a fig tree, nor inoculate ; Y. ib. IV, 35b bot. אין תולין תוכיןוכ׳ (corr. acc.), expl. ib. מייתי יחורוכ׳ one gets a shoot of a fig tree, slaps (the barren tree), and suspends it on it, and says, this one bears, and thou dost not.
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Tree — /tree/, n. Sir Herbert Beerbohm /bear bohm/, (Herbert Beerbohm), 1853 1917, English actor and theater manager; brother of Max Beerbohm. * * * I Woody perennial plant. Most trees have a single self supporting trunk containing woody tissues, and in … Universalium
Tree — (tr[=e]), n. [OE. tree, tre, treo, AS. tre[ o], tre[ o]w, tree, wood; akin to OFries. tr[=e], OS. treo, trio, Icel. tr[=e], Dan. tr[ae], Sw. tr[ a], tr[ a]d, Goth. triu, Russ. drevo, W. derw an oak, Ir. darag, darog, Gr. dry^s a tree, oak, do ry… … The Collaborative International Dictionary of English
tree — W1S1 [tri:] n ↑branch, ↑leaves, ↑trunk [: Old English; Origin: treow] 1.) a very tall plant that has branches and leaves, and lives for many years ▪ As a kid, I loved to climb trees. a cherry/peach/apple etc tree ▪ … Dictionary of contemporary English
tree — (n.) O.E. treo, treow tree (also wood ), from P.Gmc. *trewan (Cf. O.Fris. tre, O.S. trio, O.N. tre, Goth. triu), from PIE *deru oak (Cf. Skt. dru tree, wood, daru wood, log; Gk. drys … Etymology dictionary
tree — [trē] n. [ME < OE trēow, akin to Goth triu, ON trē < IE base * deru , tree, prob. orig. oak tree > Gr drys, oak, ( den)dron, tree] 1. a woody perennial plant with one main stem or trunk which develops many branches, usually at some… … English World dictionary
Tree — Tree, v. t. [imp. & p. p. {Treed}; p. pr. & vb. n. {Treeing}.] 1. To drive to a tree; to cause to ascend a tree; as, a dog trees a squirrel. J. Burroughs. [1913 Webster] 2. To place upon a tree; to fit with a tree; to stretch upon a tree; as, to… … The Collaborative International Dictionary of English
Tree — Pour une définition du mot « tree », voir l’article tree du Wiktionnaire. Cette page d’homonymie répertorie les différents sujets et articles partageant un même nom. tree est une commande Unix permettant d afficher l … Wikipédia en Français
tree — [ tri ] noun count *** 1. ) a very tall plant that has deep roots, a thick stem made of wood, and many branches: As a child, Jed loved to climb trees. a maple/pine/olive tree a shade/pear/fruit tree 2. ) an object with separate parts for hanging… … Usage of the words and phrases in modern English
Tree — ist der Name folgender Personen: Herbert Beerbohm Tree (1853–1917), englischer Theaterschauspieler Iris Tree (1897–1968), britische Dichterin, Malerin und Schauspielerin Die Abkürzung TREE steht für: Transient Radiation Effects on Electronics,… … Deutsch Wikipedia
tree — trē n an anatomical system or structure having many branches <the vascular tree> see BILIARY TREE, BRONCHIAL TREE, TRACHEOBRONCHIAL TREE * * * (tre) 1. a perennial of the plant kingdom characterized by having a main stem or trunk and… … Medical dictionary
tree — ► NOUN 1) a woody perennial plant, typically with a single stem or trunk growing to a considerable height and bearing lateral branches. 2) a wooden structure or part of a structure. 3) (also tree diagram) a diagram with a structure of branching… … English terms dictionary
