to+weep

מסי, מָסָה(b. h.) to melt, flow; to cause running off, effect curdling. Midr. Till. to Ps. 78:25 שלא יִמְסֶה that the manna might not melt.Denom. מְסוֹ. Hif. הִמְסָה to cause to flow. Ib. to Ps. 6:7 התחיל בוכה ומַמְסֶה מטתווכ׳ ed. Bub. (ed. וממחה) he began to weep and; make his bed flow with (his) tears; Yalk. Ps. 636. Pi. מִסָּה same, to dissolve, weaken. Deut. R. s. 7 (play on מַסּוֹת, Deut. 29:2) המכות מְמַסּוֹת גופיהןוכ׳ the plagues weakened the bodies of the Egyptians; Yalk. ib. 940. Nif. נִמְסָה to be melted, to fall away. Tosef.Sot.III, 4 ירכה נִמְסֵית her thigh will fall away.

מסי, מָסָה(b. h.) to melt, flow; to cause running off, effect curdling. Midr. Till. to Ps. 78:25 שלא יִמְסֶה that the manna might not melt.Denom. מְסוֹ. Hif. הִמְסָה to cause to flow. Ib. to Ps. 6:7 התחיל בוכה ומַמְסֶה מטתווכ׳ ed. Bub. (ed. וממחה) he began to weep and; make his bed flow with (his) tears; Yalk. Ps. 636. Pi. מִסָּה same, to dissolve, weaken. Deut. R. s. 7 (play on מַסּוֹת, Deut. 29:2) המכות מְמַסּוֹת גופיהןוכ׳ the plagues weakened the bodies of the Egyptians; Yalk. ib. 940. Nif. נִמְסָה to be melted, to fall away. Tosef.Sot.III, 4 ירכה נִמְסֵית her thigh will fall away.

מֶרֶרm. (preced. wds.) 1) bitterness; trouble; במ׳ bitterly. Esth. R. to III, 9 (ref. to Is. 33:7) וכל צבא … בוכים במ׳ all the hosts on high weep bitterly. 2) sin. Cant. R. to V, 5 (play on מור עבר, ib.) עבר על מְרָרִי he passed over (pardoned) my sin.Pl. מְרָרִים. Ib. מ׳ דגזר כורשוכ׳ troubles,when Cyrus decreed and said Ib. מ׳ שאמרתי לעגלוכ׳ sins,when I said of the calf, these are thy gods

מֶרֶרm. (preced. wds.) 1) bitterness; trouble; במ׳ bitterly. Esth. R. to III, 9 (ref. to Is. 33:7) וכל צבא … בוכים במ׳ all the hosts on high weep bitterly. 2) sin. Cant. R. to V, 5 (play on מור עבר, ib.) עבר על מְרָרִי he passed over (pardoned) my sin.Pl. מְרָרִים. Ib. מ׳ דגזר כורשוכ׳ troubles,when Cyrus decreed and said Ib. מ׳ שאמרתי לעגלוכ׳ sins,when I said of the calf, these are thy gods

סַפְדָּנָאch. sam(ספדן memorial services). M. Kat. 8a כד הדר ס׳וכ׳ whenever, in Palestine, a wailer comes around, they say, let all those who are of a bitter heart (mourning for a relative) weep with him (engage him for wailing). Ib. 25b פתח עליה ההוא ס׳ the wailer on the occasion began thus; Ḥag.15b; a. fr.Pl. סַפְדָּנַיָּא, סַפְדָּנֵי. Taan.5b וכי בכדי בכו בכייא וספדו ס׳וכ׳ Ms. M., was it for nought that the weepers wept, and the wailers wailed ? Yeb.121b כן וכן ס׳ הוו התם such and such wailers officiated there.

סַפְדָּנָאch. sam(ספדן memorial services). M. Kat. 8a כד הדר ס׳וכ׳ whenever, in Palestine, a wailer comes around, they say, let all those who are of a bitter heart (mourning for a relative) weep with him (engage him for wailing). Ib. 25b פתח עליה ההוא ס׳ the wailer on the occasion began thus; Ḥag.15b; a. fr.Pl. סַפְדָּנַיָּא, סַפְדָּנֵי. Taan.5b וכי בכדי בכו בכייא וספדו ס׳וכ׳ Ms. M., was it for nought that the weepers wept, and the wailers wailed ? Yeb.121b כן וכן ס׳ הוו התם such and such wailers officiated there.

קָנַט(sec. r. of קוּט or קָטַט) (to cut; to shrink), v. קָנִיט. Hif. הִקְנִיט 1) ( to cut, to vex, annoy, make angry. Midr. Till. to Ps. 3 בוכה אני שהִקְנַטְתִּי את אבא (ed. Bub. שהכעסתי) I weep because I provoked my father. Pesik. Shubah, p. 165a> לא … לא הִקְנַטְנוּ אותו have we not provoked him to anger? have we not annoyed him? Ḥull.122b; 55b, a. e. אל תַּקְנִיטֵנִי שבלשון יחידוכ׳ do not weary me (with thy arguments), for I am teaching this as an individual opinion (not as an adopted rule); a. fr. 2) to shrink, fail. Tanḥ. ed. Bub. Thazriʿa 4 נפשו מַקְנֶטֶת עליו (Ms. R. קניטה) his soul within him would faint (ed. Tanḥ. 3 מצירה).V. קָנִיט.

קָנַט(sec. r. of קוּט or קָטַט) (to cut; to shrink), v. קָנִיט. Hif. הִקְנִיט 1) ( to cut, to vex, annoy, make angry. Midr. Till. to Ps. 3 בוכה אני שהִקְנַטְתִּי את אבא (ed. Bub. שהכעסתי) I weep because I provoked my father. Pesik. Shubah, p. 165a> לא … לא הִקְנַטְנוּ אותו have we not provoked him to anger? have we not annoyed him? Ḥull.122b; 55b, a. e. אל תַּקְנִיטֵנִי שבלשון יחידוכ׳ do not weary me (with thy arguments), for I am teaching this as an individual opinion (not as an adopted rule); a. fr. 2) to shrink, fail. Tanḥ. ed. Bub. Thazriʿa 4 נפשו מַקְנֶטֶת עליו (Ms. R. קניטה) his soul within him would faint (ed. Tanḥ. 3 מצירה).V. קָנִיט.

שוּםII m. (preced.) 1) valuation, estimate. B. Kam.I, 3 ש׳ כסף, v. שָׁוֶה. Tosef.B. Mets.IX, 9 … את שוּמוִוכ׳ השם קמתו if one prizes (and buys) his neighbors standing corn as ten Cors of wheat, and it yields less or more, the seller has to deliver the estimated quantity (no more nor less); Rabbi Judah says, עשה בפחות נותן לו את שומווכ׳ if it yielded less, he has to deliver the estimated quantity, if more, he has to deliver whatever it yielded; a. fr.Esp. the description and valuation of seized property and its advertisement for public sale. Arakh.VI, 1 ש׳ היתומים שלשים יום the advertisement of orphans property must be made thirty days in succession (before the sale); Tosef. ib. IV, 1. Tosef.Keth.XI, 2; B. Bath. 107a שלשה שירדו לש׳וכ׳ if of three experts called to appraise seized property, one says, it is worth a Maneh ; a. fr. 2) appraised goods brought into marriage by the wife. Keth.VI, 3 (66a) פסקה … וכנגד הש׳וכ׳ if she promises to bring him a thousand Denars, he must obligate himself for fifteen Maneh (as her jointure); but for appraised goods brought to him, he obligates himself for one fifth less than the appraised value. Ib. ש׳ במנה ושוה מנהוכ׳ (Y. ed. ש׳ מנה) if the agreement reads, ‘the goods are charged to the husband for one Maneh and worth a Maneh, he can claim only one Manehs worth of goods; ש׳ במנה היאוכ׳ but if it reads merely, ‘the goods are charged for one Maneh, she must bring in the value of thirty-one Selaim and one Denar (Tosaf.; differ. in Rashi). Tosef. ib. VI, 6 מקום … מן הש׳וכ׳ where the usage is not to charge the husband less than the appraised value ; a. fr. 3) (Chaldaism) name, title; לְשוּם in the name of, for the sake of, for the purpose of, in the capacity of. Gitt. IV, 4 עבד … אם לש׳ עבדוכ׳ if a slave was taken captive, and some one redeemed him: if he redeemed him as a slave, he may be held as a slave (of his redeemer), if as a freed man Ib. III, 1 כל גט שנכתב שלא לש׳ אשה a letter of divorce not written with the intention to be used for a special woman. Ib. VIII, 5 כתב לש׳ מלכות אחרת if a letter of divorce is dated in the name of a strange government; (Bab. ed. 79b שאינה הוגנת, v. הוּגָּן). Yeb.24b איש שנתגייר לש׳ אשה a man that embraced the Jewish religion for the sake of a woman; לש׳ שולחן מלכים for the sake of the royal table (v. שוּלְחָן); לש׳ עבדי שלמה for the sake of being one of Solomons servants; a. v. fr.(Ib. 47b לשֵׁם שפחות in her capacity as a slave; לשם שחרור with the purpose of making her a freed woman; a. fr.מִשּׁוּם a) in the name of. Maas. Sh. III, 6 ר״ש … מש׳ר׳ יוסי R. S. ben J. says in behalf of R. José (quoting R. J. as author). Eduy. VIII, 5; a. v. fr.b) because of, as coming under the category of; for the sake of ( preventing). Bets.2b, a. fr. גזדה מש׳, v. גְּזֵרָה. Sabb.17b מש׳ שמנן, v. גָּזַר. Ab. Zar.26a, a. fr. מש׳ איבה, v. אֵיבָה. Sabb.70b כלום פריש … מש׳ מלאכית … מש׳ שבת does any one abstain from doing a thing on the Sabbath for any reason but because of the prohibition of labors, and does one abstain from any labor for any reason, but because of the Sabbath? Ib. 73b חייב מש׳ נוטע is guilty, because the act comes under the category of planting. Kil. I, 9 אינו חושש לא מש׳ כלאיםוכ׳ he need not hesitate to use it either on the ground of forbidden mixture, or on the ground of the Sabbatical year (in which planting is forbidden), or because it is subject to tithes. Ib. IX, 8 אין אפור מש׳וכ׳ nothing is forbidden as mixture of wool and linen unless it is spun ; a. v. fr.Ber.5b מש׳ תורה דלאוכ׳ (dost thou weep) on account of the Law, that thou hast not attained much?; או מש׳ מזוני or on account of thy support (that thou art poor)?משום שֶׁ־, (Chald.) מש׳ דְּ־; על שום שֶׁ־, (Chald.) על ש׳ ד־ because. Pes.X, 5 פסח על ש׳ שפסחוכ׳ the Passover sacrifice is eaten, because the Lord passed over Y.Naz.II, beg.51d מש׳ שהוציאוכ׳ because he uttered the word nazir. Keth.63b מש׳ דרב זבידוכ׳ because Rab Zebid is a great man ; a. v. fr.

שוּםII m. (preced.) 1) valuation, estimate. B. Kam.I, 3 ש׳ כסף, v. שָׁוֶה. Tosef.B. Mets.IX, 9 … את שוּמוִוכ׳ השם קמתו if one prizes (and buys) his neighbors standing corn as ten Cors of wheat, and it yields less or more, the seller has to deliver the estimated quantity (no more nor less); Rabbi Judah says, עשה בפחות נותן לו את שומווכ׳ if it yielded less, he has to deliver the estimated quantity, if more, he has to deliver whatever it yielded; a. fr.Esp. the description and valuation of seized property and its advertisement for public sale. Arakh.VI, 1 ש׳ היתומים שלשים יום the advertisement of orphans property must be made thirty days in succession (before the sale); Tosef. ib. IV, 1. Tosef.Keth.XI, 2; B. Bath. 107a שלשה שירדו לש׳וכ׳ if of three experts called to appraise seized property, one says, it is worth a Maneh ; a. fr. 2) appraised goods brought into marriage by the wife. Keth.VI, 3 (66a) פסקה … וכנגד הש׳וכ׳ if she promises to bring him a thousand Denars, he must obligate himself for fifteen Maneh (as her jointure); but for appraised goods brought to him, he obligates himself for one fifth less than the appraised value. Ib. ש׳ במנה ושוה מנהוכ׳ (Y. ed. ש׳ מנה) if the agreement reads, ‘the goods are charged to the husband for one Maneh and worth a Maneh, he can claim only one Manehs worth of goods; ש׳ במנה היאוכ׳ but if it reads merely, ‘the goods are charged for one Maneh, she must bring in the value of thirty-one Selaim and one Denar (Tosaf.; differ. in Rashi). Tosef. ib. VI, 6 מקום … מן הש׳וכ׳ where the usage is not to charge the husband less than the appraised value ; a. fr. 3) (Chaldaism) name, title; לְשוּם in the name of, for the sake of, for the purpose of, in the capacity of. Gitt. IV, 4 עבד … אם לש׳ עבדוכ׳ if a slave was taken captive, and some one redeemed him: if he redeemed him as a slave, he may be held as a slave (of his redeemer), if as a freed man Ib. III, 1 כל גט שנכתב שלא לש׳ אשה a letter of divorce not written with the intention to be used for a special woman. Ib. VIII, 5 כתב לש׳ מלכות אחרת if a letter of divorce is dated in the name of a strange government; (Bab. ed. 79b שאינה הוגנת, v. הוּגָּן). Yeb.24b איש שנתגייר לש׳ אשה a man that embraced the Jewish religion for the sake of a woman; לש׳ שולחן מלכים for the sake of the royal table (v. שוּלְחָן); לש׳ עבדי שלמה for the sake of being one of Solomons servants; a. v. fr.(Ib. 47b לשֵׁם שפחות in her capacity as a slave; לשם שחרור with the purpose of making her a freed woman; a. fr.מִשּׁוּם a) in the name of. Maas. Sh. III, 6 ר״ש … מש׳ר׳ יוסי R. S. ben J. says in behalf of R. José (quoting R. J. as author). Eduy. VIII, 5; a. v. fr.b) because of, as coming under the category of; for the sake of ( preventing). Bets.2b, a. fr. גזדה מש׳, v. גְּזֵרָה. Sabb.17b מש׳ שמנן, v. גָּזַר. Ab. Zar.26a, a. fr. מש׳ איבה, v. אֵיבָה. Sabb.70b כלום פריש … מש׳ מלאכית … מש׳ שבת does any one abstain from doing a thing on the Sabbath for any reason but because of the prohibition of labors, and does one abstain from any labor for any reason, but because of the Sabbath? Ib. 73b חייב מש׳ נוטע is guilty, because the act comes under the category of planting. Kil. I, 9 אינו חושש לא מש׳ כלאיםוכ׳ he need not hesitate to use it either on the ground of forbidden mixture, or on the ground of the Sabbatical year (in which planting is forbidden), or because it is subject to tithes. Ib. IX, 8 אין אפור מש׳וכ׳ nothing is forbidden as mixture of wool and linen unless it is spun ; a. v. fr.Ber.5b מש׳ תורה דלאוכ׳ (dost thou weep) on account of the Law, that thou hast not attained much?; או מש׳ מזוני or on account of thy support (that thou art poor)?משום שֶׁ־, (Chald.) מש׳ דְּ־; על שום שֶׁ־, (Chald.) על ש׳ ד־ because. Pes.X, 5 פסח על ש׳ שפסחוכ׳ the Passover sacrifice is eaten, because the Lord passed over Y.Naz.II, beg.51d מש׳ שהוציאוכ׳ because he uttered the word nazir. Keth.63b מש׳ דרב זבידוכ׳ because Rab Zebid is a great man ; a. v. fr.