to+see+daylight

(gen. dags, dat. degi; pl. dagar), m.

1) day;

at kveldi skal dag leyfa, at eventide shall the day be praised;

dagr kemr upp í austri, sezt í vestri, the day rises in the east, sets in the west;

öndverðr dagr, the early day, forenoon;

miðr dagr, midday;

hallandi dagr, declining day;

at kveldi dags, síð dags, late in the day;

sannr sem dagr, true as day;

í dag, today;

á (or um) daginn, during the day;

sama dags, the same day;

annan dag, the next day;

annars dag, another day;

hindra dags, the day after, tomorrow;

dag frá degi, hvern dag frá öðrum, from day to day;

dag eptir dag, day after day;

nótt ok dag, night and day;

dögunum optar, more times than there are days, over and over again;

á deyjanda degi, on one’s death-day;

2) pl., days, times;

ef aðrir dagar (better days) koma;

góðir dagar, happy days;

3) esp. pl., lifetime;

á dögum e-s, um daga e-s, in the days of, during or in the reign of;

eptir minn dag, when I am dead (gaf honum alla sína eign eptir sinn dag);

mátti hann eigi lengr gefa en um sína dagi, than for his lifetime;

ráða (taka) e-n af dögum, to put to death.

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m., irreg. dat. degi, pl. dagar: [the kindred word dœgr with a vowel change from ó (dóg) indicates a lost root verb analogous to ala, ól, cp. dalr and dælir; this word is common to all Teutonic dialects; Goth. dags; A. S. dag; Engl. day; Swed.-Dan. dag; Germ. tag; the Lat. dies seems to be identical, although no interchange has taken place]

I. a day; in different senses:

1. the natural day:—sayings referring to the day, at kveldi skal dag leyfa, at eventide shall the day be praised, Hm. 80 ; allir dagar eiga kveld um síðir; mörg eru dags augu, vide auga; enginn dagr til enda tryggr, no day can be trusted till its end; allr dagr til stefnu, Grág. i. 395, 443, is a law phrase,—for summoning was lawful only if performed during the day; this phrase is also used metaph. = ‘plenty of time’ or the like: popular phrases as to the daylight are many—dagr rennr, or rennr upp, and kemr upp, the day rises, Bm. 1; dagr í austri, day in the east, where the daylight first appears; dagsbrún, ‘day’s brow,’ is the first streak of daylight, the metaphor taken from the human face; lysir af degi, it brightens from the day, i. e. daylight is appearing; dagr ljómar, the day gleams; fyrir dag, before day; móti degi, undir dag, about daybreak; komið at degi, id., Fms. viii. 398; dagr á lopti, day in the sky; árla, snemma dags, early in the morning, Pass. 15. 17; dagr um allt lopt, etc.; albjartr dagr, hábjartr d., full day, broad daylight; hæstr dagr, high day; önd-verðr d., the early day = forenoon, Am. 50; miðr dagr, midday, Grág. i. 413, 446, Sks. 217, 219; áliðinn dagr, late in the day, Fas. i. 313; hallandi dagr, declining day; at kveldi dags, síð dags, late in the day, Fms. i. 69. In the evening the day is said to set, hence dag-sett, dag-setr, and dagr setzt; in tales, ghosts and spirits come out with nightfall, but dare not face the day; singing merry songs after nightfall is not safe, það kallast ekki Kristnum leyft að kveða þegar dagsett er, a ditty; Syrpuvers er mestr galdr er í fólginn, ok eigi er lofat at kveða eptir dagsetr, Fas. iii. 206, Ísl. Þjóðs. ii. 7, 8: the daylight is symbolical of what is true or clear as day, hence the word dagsanna, or satt sem dagr, q. v.

2. of different days; í dag, to-day, Grág. i. 16, 18, Nj. 36, Ld. 76, Fms. vi. 151; í gær-dag, yesterday; í fyrra dag, the day before yesterday, Háv. 50; í hinni-fyrra dag, the third day; annars dags, Vígl. 23, Pass. 50. I; hindra dags, the hinder day, the day after to-morrow, Hm. 109; dag eptir dag, day after day, Hkr. ii. 313; dag frá degi, from day to day, Fms. ii. 230; hvern dag frá öðrum, id., Fms. viii. 182; annan dag frá öðrum. id., Eg. 277; um daginn, during the day; á dögunum. the other day; nótt ok dag, night and day; liðlangan dag, the ‘life-long’ day; dögunum optar, more times than there are days, i. e. over and over again, Fms. x. 433; á deyjanda degi, on one’s day of death, Grág. i. 402.

β. regu-dagr, a rainy day: sólskins-dagr, a sunny day; sumar-dagr, a summer day; vetrar-dagr, a winter day; hátíðis-dagr, a feast day; fegins-dagr, a day of joy; dóms-dagr, the day of doom, judgment day, Gl. 82, Fms. viii. 98; hamingju-dagr, heilla-dagr, a day of happiness; gleði-dagr, id.; brúðkaups-dagr, bridal-day; burðar-dagr, a birthday.

3. in pl. days in the sense of times; aðrir dagar, Fms. i. 216; ek ætlaða ekki at þessir dagar mundu verða, sem nú eru orðnir, Nj. 171; góðir dagar, happy days, Fms. xi. 286, 270; sjá aldrei glaðan dag (sing.), never to see glad days.

β. á e-s dögum, um e-s daga eptir e-s daga, esp. of the lifetime or reign of kings, Fms.; but in Icel. also used of the lögsögumaðr, Jb. repeatedly; vera á dögum, to be alive; eptir minn dag, ‘after my day,’ i. e. when I am dead.

γ. calendar days, e. g. Hvíta-dagar, the White days, i. e. Whitsuntide; Hunda-dagar, the Dog days; Banda-dagr, Vincula Petri; Höfuð-dagr, Decap. Johannis; Geisla-dagr, Epiphany; Imbru-dagar, Ember days; Gang-dagar, ‘Ganging days,’ Rogation days; Dýri-dagr, Corpus Christi; etc.

4. of the week-days; the old names being Sunnu-d. or Drottins-d., Mána-d., Týs-d., Öðins-d., Þórs-d., Frjá-d., Laugar-d. or Þvátt-d. It is hard to understand how the Icel. should be the one Teut. people that have disused the old names of the week-days; but so it was, vide Jóns S. ch. 24; fyrir bauð hann at eigna daga vitrum mönnum heiðnum, svá sem at kalla Týrsdag Óðinsdag, eðr Þórsdag, ok svá um alla vikudaga, etc., Bs. i. 237, cp. 165. Thus bishop John (died A. D. 1121) caused them to name the days as the church does (Feria sccunda, etc.); viz. Þriði-d. or Þriðju-d., Third-day = Tuesday, Rb. 44, K. Þ. K. 100, Ísl. ii. 345; Fimti-d., Fifth-day—Thursday, Rb. 42, Grág. i. 146, 464, 372, ii. 248, Nj. 274; Föstu-d., Fast-day = Friday; Miðviku-d., Midweek-day = Wednesday, was borrowed from the Germ. Mittwoch; throughout the 12th and 13th centuries, however, the old and new names were used indiscriminately. The question arises whether even the old names were not imported from abroad (England); certainly the Icel. of heathen times did not reckon by weeks; even the word week (vika) is probably of eccl. Latin origin (vices, recurrences). It is curious that the Scandinavian form of Friday, old Icel. Frjádagr, mod. Swed.-Dan. Fredag, is A. S. in form; ‘Frjá-,’ ‘Fre-,’ can hardly be explained but from A. S. Freâ-, and would be an irregular transition from the Norse form Frey. The transition of ja into mod. Swed.-Dan. e is quite regular, whereas Icel. ey (in Frey) would require the mod. Swed.-Dan. ö or u sound. Names of weekdays are only mentioned in Icel. poems of the 11th century (Arnór, Sighvat); but at the time of bishop John the reckoning by weeks was probably not fully established, and the names of the days were still new to the people. 5. the day is in Icel. divided according to the position of the sun above the horizon; these fixed traditional marks are called dags-mörk, day-marks, and are substitutes for the hours of modern times, viz. ris-mál or miðr-morgun, dag-mál, há-degi, mið-degi or mið-mundi, nón, miðr-aptan, nátt-mál, vide these words. The middle point of two day-marks is called jafn-nærri-báðum, in modern pronunciation jöfnu-báðu, equally-near-both, the day-marks following in the genitive; thus in Icel. a man asks, hvað er fram orðið, what is the time? and the reply is, jöfnubáðu miðsmorguns og dagmála, half-way between mid-morning and day-meal, or stund til (to) dagmála; hallandi dagmál, or stund af ( past) dagmálum; jöfnu-báðu hádegis og dagmúla, about ten or half-past ten o’clock, etc. Those day-marks are traditional in every farm, and many of them no doubt date from the earliest settling of the country. Respecting the division of the day, vide Pál Vídal. s. v. Allr dagr til stefnu, Finnus Johann., Horologium Island., Eyktamörk Íslenzk (published at the end of the Rb.), and a recent essay of Finn Magnusson.

II. denoting a term, but only in compounds, dagi, a, m., where the weak form is used, cp. ein-dagi, mál-dagi, bar-dagi, skil-dagi.

III. jis a pr. name, Dagr, (freq.); in this sense the dat. is Dag, not Degi, cp. Óðinn léði Dag (dat.) geirs síns, Sæm. 114.

COMPDS: dagatal, dagsbrun, dagshelgi, dagsljós, dagsmark, dagsmegin, dagsmunr.

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(renn; rann, runnum; runninn), v.

1) to run (rakkar þar renna);

renna í köpp við e-n, to run a race with;

hón á þann hest, er rennr lopt ok lög, that runs through the air and over the sea;

renna e-m hvarf, to run out of one’s sight;

2) to run away, flee (rennr þú nú Úlfr hinn ragi);

renna undan e-m, to run away from one (ek get þess, at þú vilir eigi renna undan þeim);

3) to run, flow (rennr þaðan lítill lœkr);

4) to melt, dissolve (ok hafði runnit málmrinn í eldsganginum);

reiði rennr e-m, anger leaves one;

5) to arise (= renna upp);

sól rennr, the sun rises;

dagr rennr, it dawns;

6) with preps.:

renna af e-m, to leave one, pass away from one (reiði rann af honum);

renna á e-n, to come over one;

svefn, svefnhöfgi rennr á e-n, one falls asleep;

reiði rennr á e-n, one gets angry;

þá rann á byrr, then a fair wind arose;

renna eptir e-m, to run after one (þá var runnit eptir þeim, er flóttann ráku);

renna frá e-m, to run away from, leave one;

renna í e-t, to run into;

e-m rennr í skap, one is much (deeply) affected (er eigi trútt, at mér hafi eigi í skap runnit sonardauðinn);

renna saman, to heal up (þá var saman runninn leggrinn);

renna undir, to assist, give support (margar stoðir runnu undir, bæði frændr ok vinir);

renna upp, to originate (var þess ván, at illr ávöxtr mundi upp renna af illri rót);

of the sun or daylight, to rise;

sól (dagr) rennr upp (cf. 5);

7) recipr., rennast at (á), to attack one another, begin a fight.

(-da, -dr), v.

1) to make (let) run, with dat. (keyrði hann hestinn sporum ok renndi honum at);

2) to put to flight (þeir renndu þeim tíu, er undan kómust);

3) to prevent, thwart (eigi má sköpunum renna);

er rennt þeim ráðahag, that match is thwarted;

4) to slip, let loose;

renna veiðarfœri, to let the fishing-line run out;

Tjörvi renndi fyrir hann törgu, T. flung a target in his way;

impers., atgeirinum renndi gegnum skjöldinn, the halberd was run through the shield;

renna e-u niðr, to swallow;

renna grunum á e-t, to suspect;

5) renna augum, to direct the eyes, to look (renna ástaraugum til e-s);

6) to pour (var gulli rennt í skurðina);

7) with acc., renna mjólk, to run millk, by pouring out the thin milk;

renna ór tunnu, to let the liquid out from a cask;

8) with acc. to turn (renna tré, spánu);

9) absol. to move quickly, slide, glide (konungsskipin renndu at þeim);

þá renndi hringrinn af hendi mér, the ring slipped off my hand;

10) refl., rennast augum til, to look to one another;

þá renndust skipin hjá, the ships passed by one another.

f. run, course;

ok nú er skírðr allr Danaherr í þessi rennu, in one run, at one sweep.

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(older form rinna, Hom. 125), pres. renn and rennr; pret. raun, rannt (mod. ranst), rann, pl. runnum; subj. rynni; imper. renn, renndú; part. runninn; with neg. suff. renni-a, Hkv. 2. 30: [Ulf. rinnan = τρέχειν, Mark ix. 25, = ρειν, John vii. 38; as also bi-rinnan, and-rinnan; a word common to all Teut. languages; the Engl. run is prob. formed from the pret. 3rd pers. plur.]:— to run = Lat. currere, of any swift, even, sliding motion (for hlaupa is to leap, bound), used not only of living things, but also of streams, water, wind, light, sun; rakkar þar renna, Am. 24; freki mun renna, Vsp. 41, Gm. 32; vargar runnu á ísi milli Noregs ok Daumerkr, Ann. 1047; rennia sá marr, Hkv. 2. 30; renni und vísa vígblær hinnig, Gh. 34; renni rökn bitluð, Hkv. i. 50; Grani rann at þingi, Gkv. 2. 4; hest inn hraðfæra láttú hinnig renna, Gh.18; þann hest er renn lopt ok lög, Edda 21; renna í köpp við e-n, 31; renna skeið, to run a race, id.; þeir runnu heim, Fas. ii. 101; r. at skeið, to take a run, 111; fór hann til ok rann bergit upp at manninum, 277; hann rennr upp vegginn, Nj. 202; r. e-m hvarf, to run out of one’s sight, Sturl iii. 50; mjúkr ok léttr bæði at ríða ok rinna, Hom. 125; renna ok ríða, Gþl 411; r. eptir e-m, to run after one, Nj. 275; runnit hefir hundr þinn, Pétr postuli, til Róms tysvar ok myndi renni it þriðja sinn ef þú leyfðir, id.; þat þolir hvergi, nema renn til trés eðr staurs, 655 xxx. 5; runnu þeir upp til bæjar með alvæpni. Eg. 388; hann rann þá fram í mót Bergönundi, 378; r. á hendr e-m, to use force, K. Á. 116, 150; margar stoðir runnu undir ( supported him) bæði frændr ok vinir, Ld. 18; renna á skíðum, to run in snow-shoes.

2. to run, fly; þá spurði Kerþjálfaðr hví hann rynni eigi svá sem aðrir, Nj. 275; hvárt skal nú renna, 96, 247; ef maðr stígr öðrum fæti út um höslur, ferr hann á hæl, en rennr ef báðum stígr, Korm. 86; nú hefir þú runnit, ok beðit eigi Skútu, Glúm. 310; rennr þú nú Úlfr inn ragi, … lengra mundir þú r. …, Ó. H. 167; r. undan e-m, Nj. 95; reyndusk ílla menn Þóris ok runnu frá honum, Fms. vii. 11.

II. of things; snara rennr at hálsi e-m, of a loop, Mar.; þat skal maðr eigi ábyrgjask at kýr renni eigi kálfi, ef hann hefir öxn í nautum sínum, N. G. L. i. 25:—of a weapon, hyrnan rann (= renndi) í brjóstið ok gékk á hol, Nj. 245:—of the sun, daylight, and the like, to arise, er sól rennr á fjöll Páska-dag, K. Þ. K. 124; sem leið móti degi ok sólin rann, Bév. 20; rennr dagr, rökkrið þrýtr, Úlf. 9. 83; renna upp, to rise; um mörguninn er sól rann upp ok var lítt farin, Fms. viii. 146; þat var allt senn, at dagrinn rann upp, ok konungr kom til eldanna, ix. 353; þá rann söl upp, ok litu allir bændr til sölarinnar, Ó. H. 109; en er hann vaknaði þa rann dagr upp, 207; dýr og fagr austri í upp er dagr renninn, a ditty; stjörnur renna upp ok setjask, Rb. 466; rennr ljós þat upp, 625. 66: less correctly of the setting sun, as, sólin rann, ljós leið, in a mod. hymn, (the Norsemen call the sunset sol-renning):—to run up, of plants, var þess ok ván, at íllr ávöxtr mundi upp renna af íllri rót, Fms. ii. 48; þar renna eigi upp þyrnar né íllgresi, 656 A. ii. 14; eru vér ok svá gamlir ok runnir bitar (?) upp, Fms. viii. 325, v. l.: the phrase, renna upp sem fífill í brekku (see fífill): to originate, æðar renna þar upp ok nætask, … renn ok rödd upp fyrir hverju orði, Skálda 169, Stj. 198, (upp-runi, origin):—of a stream, river, water, to flow, opin renna hón skal um aldrdaga, Vþm, 16; á hugða ek hér inn renna, Am. 25; rennr þaðan lítill lækr, Fms. i. 232; rennanda vatn, a running water, Bs. ii. 18; rennandi ár, Hom. 45: blóð rennr ór sári, a running sore, wound; þar rann blóð svá mjök at eigi varð stöðvat, Fms. i. 46; vatn, sjór rennr ór klæðum, etc.:—to run, lead, trend. þjóðvegir, er renna eptir endilöngum bygðum, ok þeir er renna frá fjalli ok til fjörn, Gþl. 413:—to run, melt, dissolve, ok hefði runnit málmrinn í eldsganginum, Orkn. 368; málmr rennr saman, Blas. 47; þat renn saman, blends together, 655, xxx. 5:—of wind, to arise, byrr rann á af landi, Eg. 389; þá rann á byrr, Nj. 135; en er Björn var albúinn ok byrr rann á, Eg. 158: hvergi var á runnit á klaæeth;i hans, his clothes were untouched, Fms. xi. 38:—of sleep or mental motion, rann á hann höfgi móti deginum, Ó. H. 207; þá rann á hann svemn, 240; rennr á hann svefnhöfgi, ok dreymir hann, Gísl. 67; þá rann á hann þegar reiði ok öfund, Sks. 154 new Ed.; rann þá úmegin á hann, he swooned, Fms. viii. 332: þá rann af Gretti úmegit, he recovered his senses, Grett. 114; lét hann r. af sér reiðina, Fms. i. 15, iii. 73; rann nú af konunginum reiði við mág sinn, xi. 13: e-m rennr í skap, to be affected to tears; er eigi trautt at mér hafi í skap runnit sonar-dauðinn, Þorst. Stang. 55 (cp. Gísl. 39, allt í skap ‘komit’): to be angry, var nú svá komit at honum rann í skap ok reiddisk hann, Fms. vi. 212, and so in mod. usage.

III. recipr., rennask at (á), to attack one another, run together, fight; síðan rennask at hestarnir, … þá er á rynnisk hestarnir, Nj. 91; þeir runnusk á allsterkliga, of wrestlers, Ld. 158.

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(gen. pl. augna), n.

1) eye;

lúka (bregða) upp augum, bregða augum í sundr, to open (lift up) the eyes;

lúka aptr augum, to shift the eyes;

renna (bregða, leiða) augum til e-s, to turn the eyes to;

leiða e-n augum, to measure one with the eyes;

berja augum í e-t, to take into consideration;

koma augum á e-t, to set eyes on, become aware of;

hafa auga á e-u, t have, keep, an eye upon;

segja e-t í augu upp, to one’s face, right in the face;

unna e-m sem augum í höfði sér, as one’s own eye-balls;

e-m vex e-t í augu, one has scruples about;

náit er nef augum, the nose is neighbor to the eyes;

gløggt er gests augat, a guest’s eye is sharp;

mörg eru dags augu, the day has many eyes;

eigi leyna augu, ef ann kona manni, the eyes cannot hide it if a woman loves a man;

2) hole, aperture in a needle (nálarauga), in a millstone (kvarnarauga) or an axe-head;

3) pit full of water.

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n., gen. pl. augna, [Lat. oculus, a dimin. of an obsolete ocus; Gr. οφθαλμός (Boeot. οκταλμός); Sanskr. aksha: the word is common to Sanskrit with the Slavonic, Greek, Roman, and Teutonic idioms: Goth. augo; Germ, auge; A. S. eâge; Engl. eye; Scot. ee; Swed. öga; Dan. öje, etc. Grimm s. v. suggests a relationship to Lat. acies, acutus, etc. The letter n appears in the plur. of the mod. northern languages; the Swedes say ‘ögon,’ oculi, the Danes ‘öjne;’ with the article ‘ögonen’ and ‘öjnene;’ Old Engl. ‘eyne;’ Scot. ‘een’]

I. an eye. It is used in Icel. in a great many proverbs, e. g. betr sjá augu en auga, ‘two eyes see better than one,’ i. e. it is good to yield to advice: referring to love, unir auga meðan á sér, the eye is pleased whilst it can behold (viz. the object of its affection), Fas. i. 125, cp. Völs. rím. 4. 189; eigi leyna augu, ef ann kona manni, the eyes cannot bide it, if a woman love a man, i. e. they tell their own tale, Ísl. ii. 251. This pretty proverb is an απ. λεγ. l. c. and is now out of use; it is no doubt taken from a poem in a dróttkvætt metre, (old proverbs have alliteration, but neither rhymes nor assonance, rhyming proverbs are of a comparatively late date): medic., eigi er sá heill er í augun verkir, Fbr. 75; sá drepr opt fæti ( slips) er augnanna missir, Bs. i. 742; hætt er einu auganu nema vel fari, he who has only one eye to lose will take care of it (comm.); húsbóndans auga sér bezt, the master’s eye sees best; glögt er gests augat, a guest’s eye is sharp; mörg eru dags augu, the day has many eyes, i. e. what is to be hidden must not be done in broad daylight, Hm. 81; náið er nef augum, the nose is near akin to the eyes (tua res agitur paries quum proximus ardet), Nj. 21; opt verðr slíkt á sæ, kvað selr, var skotinn í auga, this often happens at sea, quoth the seal, when he was shot in the eye, of one who is in a scrape, Fms. viii. 402. In many phrases, at unna ( to love) e-m sem augum í höfði sér, as one’s own eye-balls, Nj. 217; þótti mér slökt it sætasta ljós augna minna, by his death the sweetest light of my eyes was quenched, 187: hvert grætr þú nú Skarphéðinn? eigi er þat segir Skarphéðinn, en hitt er satt at súrnar í augum, the eyes smart from smoke, 200: renna, líta augum, to seek with the eyes, to look upon: it is used in various connections, renna, líta ástaraugum, vánaraugum, vinaraugum, trúaraugum, öfundaraugum, girndarauga, with eyes of love, hope, friendship, faith, envy, desire: mæna a. denotes an upward or praying look; stara, fixed; horfa, attentive; lygna, blundskaka, stupid or slow; blína, glápa, góna, vacant or silly; skima, wandering; hvessa augu, a threatening look; leiða e-n a., to measure one with the eyes; gjóta, or skjóta hornauga, or skjóta a. í skjálg, to throw a side glance of dislike or ill-will; gjóta augum is always in a bad sense; renna, líta mostly in a good sense: gefa e-u auga, oculum adjicere alicui; hafa auga á e-u, to keep an eye on it; segja e-m e-t í augu upp, to one’s face, Orkn. 454; at augum, adverb. with open eyes, Hervar. S. (in a verse), etc. As regards various movements of the eyes; ljúka upp augum, to open the eyes; láta aptr augun, to shut the eyes; draga auga í pung, to draw the eye into a purse, i. e. shut one eye; depla augum, to blink; at drepa titlinga (Germ. äugeln, blinzen), to wink, to kill tits with the suppressed glances of the eye; glóðarauga, a suffusion on the eye, hyposphagma; kýrauga. proptosis; vagl á auga, a beam in the eye; skjálgr, Lat. limus; ský, albugo; tekinn til augnanna, with sunken eyes, etc., Fél. ix. 192; a. bresta, in death: hafa stýrur í augum, to have prickles in the eyes, when the eyes ache for want of sleep: vatna músum, ‘to water mice,’ used esp. of children weeping silently and trying to hide their tears. As to the look or expression of the eyes there are sundry metaph. phrases, e. g. hafa fékróka í augum, to have wrinkles at the corners of the eyes, of a shrewd money getting fellow, Fms. ii. 84, cp. Orkn. 330, 188, where krókauga is a cognom.; kvenna-króka, one insinuating with the fair sex; hafa ægishjalm í augum is a metaphor of one with a piercing, commanding eye, an old mythical term for the magical power of the eye, v. Grimm’s D. Mythol. under Ægishjalmr: vera mjótt á milli augnanna, the distance between the eyes being short, is a popular saying, denoting a close, stingy man, hence mjóeygr means close: e-m vex e-t í augu (now augum), to shrink back from, of a thing waxing and growing before one’s eyes so that one dares not face it. As to the shape, colour, etc. of the eye, vide the adj. ‘eygr’ or ‘eygðr’ in its many compds. Lastly we may mention the belief, that when the water in baptism touches the eyes, the child is thereby in future life prevented from seeing ghosts or goblins, vide the words úfreskr and skygn. No spell can touch the human eye; en er harm sá augu hans (that of Loki in the shape of a bird), þá grunaði hann (the giant) at maðr mundi vera, Edda 60; í bessum birni þykist hón kenna augu Bjarnar konungs sonar, Fas. i. 51, vide Ísl. Þjóðs.

II. meton. and metaph. auga is used in a great many connections:

α. astron.; þjaza augu, the eyes of the giant Thiazi, is a constellation, probably the Dioscuri, Castor and Pollux; the story is told in the Edda 47, cp. Harbarðsljóð 19; (Snorri attributes it to Odin, the poem to Thor.)

β. botan., auga = Lat. gemma, Hjalt. 38; kattarauga, cat’s eye, is the flower forget-me-not.

γ. the spots that form the numbers on dice, Magn. 530.

δ. the hole in a millstone; kvarnarauga, Edda 79, 221, Hkr. i. 121: the opening into which an axe handle is fastened, Sturl. ii. 91: a pit full of water, Fs. 45: nálarauga, a needle’s eye: vindauga, wind’s eye or window (which orig. had no glass in it), A. S. eag-dura (eye-door); also gluggi, q. v.: gleraugu, spectacles.

ε. anatom., the pan of the hip joint, v. augnakarl, Fms. iii. 392: gagnaugu, temples.

ζ. hafsauga, the bottom of the ocean, in the popular phrase, fara út í hafsauga, descendere ad tartara.

η. poët. the sun is called heimsauga, dagsauga, Jónas 119.

COMPDS either with sing. auga or pl. augna; in the latter case mod. usage sometimes drops the connecting vowel a, e. g. augn-dapr, augn-depra, augn-fagr, etc. auga-bragð (augna-), n. the twinkling of an eye, Hm. 77; á einu a., in the twinkling of an eye, Ver. 32, Edda (pref.) 146, Sks. 559, Rb. 568: a glance, look, snart a., Fms. ii. 174; mikit a., v. 335; úfagrligt a., Fs. 43; hafa a. af e-u, to cast a look at, Fbr. 49, Fms. xi. 424: in the phrase, at hafa e-n (or verða) at augabragði, metaph. to make sport of, to mock, deride, gaze at, Stj. 627, 567, Hm. 5, 29. auga-brun, f. the eye-brow. auga-staðr, m. an eye-mark; hafa a. á e-u, to mark with the eye. auga-steinn (augna-), m. the eye-ball, Hkr. iii. 365, Fms. v. 152. augna-bending, f. a warning glance, Pr. 452. augna-blik, n. mod. = augnabragð, s. augna-bólga, u, f. ophthalmia. augna-brá, f. the eye-lid, D. N. i. 216. augna-fagr and aug-fagr, adj. fair-eyed, Fas. ii. 365, Fms. v. 200. augna-fró, f. a plant, eye-bright, euphrasia, also augna-gras, Hjalt. 231. augna-fræ, n. lychnis alpina. augna-gaman, n. a sport, delight for the eyes to gaze at, Ld. 202, Bær. 17, Fsm. 5 (love, sweetheart). augna-gróm, n. (medic.) a spot in the eye; metaph., ekki a., no mere speck, of whatever can easily be seen. augna-hár, n. an eye-lash. augna-hvannr, m. the eye-lid. augna-hvita, u, f. albugo. augna-karl, n. the pan of the hip joint; slíta or slitna or augnaköllunum, Fas. iii. 392. augna-kast, n. a wild glance, Barl. 167. augna-kláði, a, m. psorophthalmi. augna-krókr, n. the corner of the eye. augna-lag, n. a look, Ld. 154. augna-lok, n. ‘eye-covers,’ eye-lids. augna-mein, n. a disease of the eye. augna-mjörkvi, a, m. dimness of the eye, Pr. 471. augna-ráð, n. expression of the eye. augna-skot, n. a look askance, Gþl. 286, Fs. 44 (of cats). augna-slím, n. glaucoma. augna-staðr, m. the socket of the eye, Magn. 532. augna-sveinn, m. a lad leading a blind man, Str. 46. augn-tepra, u, f. hippus. augna-topt, f. the socket of the eye. augna-verkr, m. pain in the eye, Hkr. ii. 257, Bs. i. 451, Pr. 471, Bjarn. 58. augna-vik, n. pl. = augnakrókr. augna-þungi, a, m. heaviness of the eye, Hkr. ii. 257.

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(-ta, -tr), v.

1) to light up, illuminate (sól skal l. allan heim ok verma); impers., ok lýsir allt lopt af faxi hans, and from his mane is lighted up all the sky; lýsir af e-u, it shines, glitters (lýsti ok af hjálminum, er sólin skein á); lýsir, it gets light, it dawns (um morguninn, er lýsa tók);

2) to manifest, show, exhibit (Heinir lýstu mikinn drengskap);

3) to proclaim, publish, give notice of, as a law term; with acc., l. frumhlaup, sár, víg á hendr e-m, to charge one with, indict one for, an assault, wound, manslaughter; with dat., l. vígi á hendr sér, to declare oneself to be the cause of a death;

4) to publish, proclaim, with dat. (lýsir hann þingreið sinni); l. yfir e-u, to make known (S. lýsir erindi sínu fyrir jarli);

5) impers., nú lýsir hér yfir því, at hún, now it became clear, that she;

6) to illuminate (a book).

f. gleam, shimmering light (ek sé lýsu nökkura til hafsins).

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t, [ljós; Dan. lyse; Swed. liusa], to lighten, illumine; hón (the sun) skal lýsa allan heim ok verma, Sks. 38; sól lýsir tungl, Rb. 448, passim, Hom. 128, MS. 656 C. 2; æ lýsir mön af mari, to shed light, Vþm.; lýsa blinda, to give light to the blind, 677. 5, 656 B. 12:—to light up, lýsa lampa, Str. 18, Sks. ii. 177: lýsa kirkju, to light up a church, D. I. passim, Vm. passim: to illuminate a book, en Magnus prestr hefir skrifat upp þaðan, ok lýst alla, Fb. (inscription):—of the daylight, to dawn, lítt var lýst af degi, Ld. 46; um morguninn er lýsa tók, Fms. i. 111; þegar er lítt var lýst, Ó. H. 115.

2. impers. it shines, beams; lýsti ok mjök af hjálmi hans er sólin skein á, Fms. i. 44; fyrir þínar sakar lýsir allan heim, by thee light shines on all the world, Hom. 31.

II. metaph. to explain, Sks. 193, 587.

2. to manifest, shew, exhibit; lýsa ótrúleik, Eg. 64; lýsa hug sinn, to declare one’s mind, Grág. i. 8; Heinir lýstu mikinn drengskap, Fms. ix. 344: pass., sem lýsisk í sögunni, xi. 440; hann lýsti meir í því ríki sitt ok þrályndi en réttlæti, Bs. i. 17; ok sagði hvern fjandskap menn höfðu þar við hann lýst, 19; segir at þau lýsti mikla þverlyndi ok ákaflyndi í þessu, Ó. H. 144.

3. to proclaim, publish, give notice of, as a law term: with acc., menn skulu í dag ok á morgun lýsa sakar þær allar, er til fjórðungs-dóms skulu …, ef maðr vill lýsa sök á hönd manni, Grág. i. 18; lýsa frumhlaup, sár, eðr víg á hendr manni, to charge a person, make an indictment against, ii. 34; víg lýsir þú, Hkv. 2. 8.

β. with dat., lýsa vígi á hendr sér, to declare oneself to be the cause of a death; immediately after the deed the slayer had to declare himself, otherwise the deed was counted for murder, see the remarks s. v. morð, and the Laws and Sagas passim.

γ. to publish, proclaim, with dat.; hón lýsti því, at hón myndi til alþingis ríða, Nj. 12; Halldórr lýsir þingreið sinni, Ld. 236; lýsa dómum sínum, Sks. 641:—lýsa e-u yfir, better is lýsa yfir e-u, to make known, Fms. viii. 93, xi. 6: impers., nú lýsir hér yfir því, er margir mæltu, at hón þótti nokkut vergjörn, xi. 25: absol., ef maðr lýsir til fimmtardóms um bjargir manna, Grág. i. 73; hann skal lýsa et næsta sumar til fram-færslu þess ómaga, 129.

δ. to publish the bans of marriage.