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121 самоотвод
сущ.(отказ от должности, назначения) refusal to accept (rejection of) an office or appointment; ( снятие своей кандидатуры на выборах) withdrawal of ones candidacy (candidature) ( at the elections); ( отказ от исполнения обязанностей присяжного или судьи) self-recusationдавать (заявлять) самоотвод — ( отказываться от назначения на должность) to decline (refuse to accept) nomination for an office (for a position / post); (отклонять / снимать свою кандидатуру на выборах) to withdraw ones candidacy (candidature) ( at the elections); ( отказываться от исполнения обязанностей присяжного или судьи) to disqualify (recuse) oneself as a juror (as a judge)
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122 φόβος
φόβος, ου, ὁ (s. three prec. entries; Hom.+. In Hom. ‘panic flight’; then in various senses).① intimidating entity, the act. causative senseⓐ intimidation (Appian, Bell. Civ. 3, 27 §104 ἐς φ. τῆς βουλῆς=to intimidate the Senate) so prob. τὸν φόβον αὐτῶν μὴ φοβηθῆτε do not be intimidated by their intimidation (cp. REB et al.) 1 Pt 3:14 (Is 8:12; s. φοβέω 1bγ and cp. 2aα below).ⓑ concretely, someth. terrible/awe-inspiring, a terror (Soph., Philoct. 1251; Polyb. 11, 30, 2; Appian, Bell. Civ. 2, 135 §565; SIG 442, 10 [III B.C.] οὐδένα οὔτε φόβον οὔτε κίνδυνον ὑποστελλόμενοι; Just., A II, 5, 4 διὰ φόβων καὶ τιμωριῶν ὧν ἐπέφερον) οἱ ἄρχοντες οὐκ εἰσὶν φόβος Ro 13:3. So perh. also εἰδότες οὖν τὸν φόβον τοῦ κυρίου since we know what it is that causes fear of the Lord 2 Cor 5:11 (i.e. the judgment to come, vs. 10; so Goodsp., REB et al.; ambiguously NRSV; s. also Field, Notes 183f); s. 2bα below.② the product of an intimidating/alarming force, the pass. senseⓐ fear, alarm, frightα. gener. 2 Cor 7:11; 1 Pt 1:17 (mng. fear of the coming judge, unless ἐν φ. here means reverently, as ESelwyn, 1 Pt ’46, 143); Jd 23 (mng. the fear of defiling oneself); Dg 7:3. W. τρόμος (q.v.) 1 Cor 2:3; 2 Cor 7:15; 1 Cl 12:5. Pl. fears, apprehensions, feelings of anxiety (as early as Thu. et al.; Diod S 16, 3, 1; 16, 42, 9 Ptolemy, Apotel. 2, 9, 5; Appian, Bell. Civ. 1, 16 §67; 3, 89 §368; SIG 326, 21 [307/306 B.C.]; Job 20:25; Wsd 18:17; Jos., Ant. 10, 24; 15, 44) ἔξωθεν μάχαι ἔσωθεν φόβοι 2 Cor 7:5. παράγειν φόβους ἀνθρωπίνους bring in fears of humans 2 Cl 10:3.—W. obj. gen. of pers. (Diod S 10, 19, 6 ὁ τῶν Περσῶν φόβος), or of thing (Jos., C. Ap. 1, 259; Ath. 1, 1 φόβῳ δίκης; Did., Gen. 171, 14) causing fear ὁ φόβος τῶν Ἰουδαίων the fear of the Judeans J 7:13; 19:38; 20:19. φόβος θανάτου fear of death (Epict. 2, 1, 14; 2, 18, 30 et al.; TestAbr B 14 p. 118, 24 [Stone p. 84]; Philo, Omn. Prob. Lib. 111; Ath., R. 22 p. 75, 17; Orig., C. Cels. 1, 61, 37) Hb 2:15. τοῦ βασανισμοῦ Rv 18:10, 15. νόμου Dg 11:6.—ἀπὸ (τοῦ) φόβου (τινός) because of, out of fear (of someone) Mt 14:26; 28:4; Lk 21:26; Hm 11:14. Also διὰ τ. φόβον Ac 26:14 v.l. (Hyperid. 5, 5 διὰ τὸν φ.; Arrian, Anab. 5, 15, 6 διὰ τὸν φ.; Artem. 1, 1 p. 3, 23 διὰ φόβον; TestAbr B 14 p. 118, 24 [Stone p. 84]; Philo, Mos. 1, 164 διὰ φόβον τινός; Jos., Vi. 354 διὰ τὸν φόβον; Just., A II, 9, 1 διὰ φόβον). μετὰ φόβου with or in fear (Aeneas Tact. 1257; TestAbr A 16 p. 96, 22 [Stone p. 40]; GrBar 13:1) of the feeling that accompanies an action Mt 28:8; Dg 12:6; AcPl Ha 11, 12.—As subject (En 100:8): φόβος πίπτει ἐπί τινα fear comes upon someone Ac 19:17 v.l.; Rv 11:11 v.l. ἐπιπίπτει ἐπί τινα Lk 1:12; Ac 19:17; Rv 11:11. ἐστὶν ἐπί τινα Ac 2:43b v.l. γίνεται ἐπί τινα Lk 1:65; Ac 5:5, 11 or γίνεταί τινι Ac 2:43a. λαμβάνει τινά (Jos., Vi. 148) Lk 7:16; Hv 5:4. πλησθῆναι φόβου Lk 5:26. φόβῳ συνέχεσθαι 8:37; AcPl Ha 3, 33; 11, 16. φόβον ἔχειν 1 Ti 5:20; Hm 7:2c; 12, 4, 7a; Hs 1:10. φοβεῖσθαι φόβον (μέγαν) Mk 4:41; Lk 2:9; cp. τὸν φόβον αὐτῶν μὴ φοβηθῆτε do not fear what they fear (NRSV; sim. et al.) 1 Pt 3:14 (but s. 1 above); Hm 7:1 (φοβέω 1a).β. specif. of slavish fear (Diog. Cyn. in Diog. L. 6, 75 δούλου τὸ φοβεῖσθαι), which is not to characterize a Christian’s relation to God οὐκ ἐλάβετε πνεῦμα δουλείας εἰς φόβον you have not received a spirit of slavery, to cause you to fear Ro 8:15. Cp. 1J 4:18abc (opp. ἀγάπη; cp. κόλασις 2, end).ⓑ reverence, respectα. toward God (Polyaenus 1, 16, 1; LXX; PsSol 6:5 al.; EpArist 159 ὁ περὶ θεοῦ φόβος; 189; cp. φόβος τὰ θεῖα τοῖσι σώφροσιν βροτῶν TGF, Adesp. no. 356 p. 906) and Christ, w. τρόμος Phil 2:12 (s. τρόμος). W. ἀλήθεια 1 Cl 19:1; Pol 2:1. W. ἀγάπη 1 Cl 51:2. W. εὐλάβεια Pol 6:3. W. πίστις, εἰρήνη and other good things and virtues 1 Cl 64. W. ὑπομονή B 2:2. W. ἐλπὶς: εἰς τὸν Ἰησοῦν 11:11. W. πίστις and ἐγκράτεια Hm 6, 1, 1. W. objective gen. φόβος (τοῦ) θεοῦ (PLond 1914, 12 φόβον θεοῦ ἔχοντες ἐν τῇ καρδίᾳ; Philo, Spec. Leg. 4, 199; TestLevi 13:7; TestNapht 2:9; Theoph. Ant. 1, 7 [p. 72, 26]) Ro 3:18 (Ps 35:2); 2 Cor 7:1 (ἀγάπη P46); 1 Cl 3:4; 21:6; cp. 8; B 4:11; 19:5; 20:2; Pol 4:2; Hm 10, 1, 6a; 12, 2, 4bc; D 4:9. φόβος (τοῦ) κυρίου (TestReub 4:1; TestSim 3:4) Ac 9:31; 1 Cl 22:1 (Ps 33:12); 57:5 (Pr 1:29); B 11:5 (Is 33:18 v.l.); Hm 7:4b; 8:9; 10, 1, 6b; 12, 2, 4a; 12, 3, 1. Some place here 2 Cor 5:11 (s. 1b above). φόβος Χριστοῦ Eph 5:21.—For 1 Pt 1:17 s. 2aα beg.β. toward humans, respect that is due officials (cp. Byzantinische Papyri [Munich], ed. AHeisenberg/LWenger, 1914, no. 2, ln. 13 p. 43: ἔχοντες τὸν φόβον … τῆς ὑμετέρας ἐνδόξου ὑπεροχῆς=having respect for your esteemed authority) Ro 13:7ab (CCranfield, NTS 6, ’60, 241–49: the ref. may be to God); fr. slave to master 1 Pt 2:18; Eph 6:5 (w. τρόμος); B 19:7=D 4:11 (w. αἰσχύνη); wife to husband 1 Pt 3:2 (cp. SEG XXXV, 1427, 5 [III A.D.]). Gener. 3:16 (w. πραΰτης).—WLütgert, Die Furcht Gottes: MKähler Festschr. 1905, SBerkelbach v.der Sprenkel, Vrees en Religie 1920, 165ff; RSander, Furcht u. Liebe im palästin. Judentum ’35.—B. 1153. DELG s.v. φέβομαι I. M-M. EDNT. TW. Sv. -
123 У-97
В УМЕ PrepP Invar1. считать, решать - и т. п.adv(to count, solve a problem etc) mentally, without writing anything down (may refer to the unwritten transfer of a number from one column to another when doing an arithmetical calculationthe whole problem may or may not be written down): (count (add etc)) in one's head (mind) (in refer, to the unwritten transfer of a number) carry (in one's head).Была у Александра Ивановича удивительная способность. Он мгновенно умножал и делил в уме большие трёхзначные и четырёхзначные числа (Ильф и Петров 2). Alexander Ivanovich had a remarkable gift. With lightning speed he could multiply and divide in his mind large three-digit and four-digit figures (2b).Ничего, кое-как (Маргарита Антоновна) пересчитывала, делила на бумажке уголком, вспоминая школьные правила: «пять пишем, два в уме...» (Грекова 3). Never mind, somehow she recalculated, divided on the corner of the page, recalling the school rules: write five, carry the two (3a).2. прикидывать, взвешивать \У-97 и т. п.adv(to consider, contemplate, weigh etc sth.) mentally, without saying anything aloudinwardlyin one's mind to oneself.Пантелей никогда не ругал бывшего друга ни вслух, ни в уме (Аксёнов 6). Pantelei never swore at his former friend, neither inwardly or aloud (6a).3. collsubj-compl with бытье (subj: human, usu. 2nd pers), pres only used ( usu. in questions) as Interj) (used to express amazement, indignation, resentment etc in refer, to sth. said or done by the interlocutor) do you know what you are saying (or doing)?: да ты в уме? - are you in your right mind? are you out of your mind? are you off your head (rocker etc)?what are you saying (doing)? «Убил отца он (Смердяков), а не брат. Он убил, а я его научил убить... Кто не желает смерти отца?..» - «Вы в уме или нет?» - вырвалось невольно у председателя (Достоевский 2). "It was he (Smerdyakov) who killed father, not my brother. He killed him, and killed him on my instructions.... Who doesn't wish for his father's death?..." "Are you in your right mind?" inadvertently escaped from the judge (2a). -
124 в уме
• В УМЕ[PrepP; Invar]=====1. считать, решать - и т.п. [adv]⇒ (to count, solve a problem etc) mentally, without writing anything down (may refer to the unwritten transfer of a number from one column to another when doing an arithmetical calculation; the whole problem may or may not be written down):- (count <add etc>) in one's head (mind);- [in refer, to the unwritten transfer of a number] carry (in one's head).♦ Была у Александра Ивановича удивительная способность. Он мгновенно умножал и делил в уме большие трёхзначные и четырёхзначные числа (Ильф и Петров 2). Alexander Ivanovich had a remarkable gift. With lightning speed he could multiply and divide in his mind large three-digit and four-digit figures (2b).♦ Ничего, кое-как [Маргарита Антоновна] пересчитывала, делила на бумажке уголком, вспоминая школьные правила: "пять пишем, два в уме..." (Грекова 3). Never mind, somehow she recalculated, divided on the corner of the page, recalling the school rules: write five, carry the two (3a).2. прикидывать, взвешивать - и т.п. [adv]⇒ (to consider, contemplate, weigh etc sth.) mentally, without saying anything aloud:- inwardly;- to oneself.♦ Пантелей никогда не ругал бывшего друга ни вслух, ни в уме (Аксёнов 6). Pantelei never swore at his former friend, neither inwardly or aloud (6a).3. coll [subj-compl with быть (subj: human, usu. 2nd pers), pres only; used (usu. in questions) as Interj]⇒ (used to express amazement, indignation, resentment etc in refer, to sth. said or done by the interlocutor) do you know what you are saying (or doing)?:- да ты в уме? - are you in your right mind?;- are you out of your mind?;- are you off your head (rocker etc)?;- what are you saying (doing)?♦ "Убил отца он [Смердяков], а не брат. Он убил, а я его научил убить... Кто не желает смерти отца?.." - "Вы в уме или нет?" - вырвалось невольно у председателя (Достоевский 2). "It was he [Smerdyakov] who killed father, not my brother He killed him, and killed him on my instructions.... Who doesn't wish for his father's death?..." "Are you in your right mind?" inadvertently escaped from the judge (2a). -
125 отвод
сущ.( возражение) challenge (of / to); exception (to); objection (to); rejection (of); (судей, присяжных тж) disqualification; recusation (of); (своей кандидатуры, особ. на должность судьи) self-recusation- отвод арбитрадавать (заявлять) отвод — to challenge; disqualify; except; file (raise) an objection (to); recuse; take an exception (to); ( присяжному по конкретному основанию) to dismiss (excuse, recuse) ( smb) from jury duty (service) for cause; ( себе самому отказываться от исполнения обязанностей присяжного или судьи) to disqualify (recuse) oneself as a juror (as a judge)
- отвод без указания причины
- отвод всему составу суда
- отвод по конкретному основанию
- отвод по неподсудности
- отвод свидетеля
- отвод судьи
- мотивированный отвод
- немотивированный отвод
- процессуальный отвод
- формально-правовой отвод иска -
126 καλέω
Aκαλήμεναι Il.10.125
: [dialect] Ion. [tense] impf.καλέεσκον 6.402
; [ per.] 3sg.κάλεσκε A.R.4.1514
: [tense] fut., [dialect] Ion.καλέω Il.3.383
, [dialect] Att. , X.Smp.1.15, etc.; later , al., Ph.1.69, ([etym.] παρα-) D.8.14 codd., SIG656.40 (Teos, ii B.C.), ([etym.] ἐγ-) v.l. in D.19.133, cf. 23.123 codd. ( καλέσω in S.Ph. 1452 (anap.), Ar.Pl. 964, etc., is [tense] aor. 1 subj.): [tense] aor. 1 ἐκάλεσα, [dialect] Ep. ἐκάλεσσα, κάλεσσα, Od. 17.379, Il.16.693 (late [dialect] Ep.ἔκλησα Nic.Fr.86
, late Prose ἐκάλησα Ps.Callisth. 3.35): [tense] pf. , etc.:—[voice] Med., [dialect] Att. [tense] fut. , Ec. 864; in pass. sense, S.El. 971, E.Or. 1140, etc.; later καλέσομαι ([etym.] ἐκ-, ἐπι-) dub.l. in Aeschin.1.174, Lycurg.17: [tense] aor.1ἐκαλεσάμην Hdt.7.189
, Pl.Lg. 937a; [dialect] Ep.καλεσσάμην Il.1.54
, [ per.] 3pl. καλέσαντο ib. 270:—[voice] Pass., [tense] fut.κεκλήσομαι Il.3.138
, A.Th. 698 (lyr.), Pr. 840, etc.;κληθήσομαι Pl.Lg. 681d
, LXXGe.48.6, v.l. in E.Tr.13: [tense] aor.ἐκλήθην Archil.78
, S.OT 1359, Ar.Th. 862, etc.: [tense] pf. κέκλημαι, [dialect] Ep.[ per.] 3pl.κεκλήαται A.R.1.1128
, [dialect] Ion.κεκλέαται Hdt.2.164
; [dialect] Ep. [ per.] 3pl. [tense] plpf.κεκλήατο Il.10.195
; opt.κεκλῄμην, κεκλῇο S.Ph. 119
, : late [tense] pf. κεκάλεσμαι Suid.s.v. κλητή.I call, summon,εἰς ἀγορὴν καλέσαντα Od.1.90
;ἐς Ὄλυμπον Il.1.402
; ἀγορήνδε, θάλαμόνδε, θάνατόνδε, Il.20.4, Od.2.348, Il.16.693: c. acc. only, κεκλήατο (for - ηντο) βουλήν they had been summoned to the council, 10.195: folld. by inf., αὐτοὶ γὰρ κάλεον συμμητιάασθαι ib. 197;καιρὸς καλεῖ.. S.Ph. 466
;κἄμ' ὑπηρετεῖν καλεῖς Id.El. 996
; κ. τινὰ εἰς ἕ, ἐπὶ οἷ, Il.23.203, Od.17.330, etc.;εἰς μαρτυρίαν κληθείς Pl.Lg. 937a
;ἐμὲ νῦν ἤδη καλεῖ ἡ εἱμαρμένη Id.Phd. 115a
; demand, require, : [tense] aor. [voice] Med., καλέσασθαί τινα call to oneself, freq. in [dialect] Ep., Il.1.270, Od.8.43, etc.;φωνῇ Il.3.161
;ἀγορήνδε λαόν 1.54
; call a witness, Pl.Lg.l.c.2 call to one's house or to a repast, invite (not in Il.), Od.10.231, 17.382, al., 1 Ep.Cor.10.27; later usu. with a word added,κ. ἐπὶ δεῖπνον Hdt.9.16
([voice] Pass.), X.Cyr.2.1.30, etc.;ἐς ἔρανον Pi.O.1.37
; ;ὑπὸ σοῦ κεκλημένος Pl.Smp. 174d
, etc.; κληθέντες πρός τινα invited to his house, D.19.196; ὁ κεκλημένος the guest, Damox.2.26.3 invoke,Δία Hdt.1.44
, cf. Pi.O.6.58, A.Th. 223; at sacrifices, Sch.Ar.Ra. 482;μάρτυρας κ. θεούς S.Tr. 1248
, cf. D.18.141:—[voice] Med.,τοὺς θεοὺς καλούμεθα A.Ch. 201
, cf. 216; also ; but ἀράς, ἅς σοι καλοῦμαι which I call down on thee, S.OC 1385:—[voice] Pass., of the god, to be invoked, A.Eu. 417.4 as law-term, summon, of the judge, καλεῖν τινας εἰς τὸ δικαστήριον cite or summon before the court, D.19.211, etc.; simply καλεῖν ib.212, Ar.V. 851, etc.;ἐὰν μὲν καλέσῃ D.21.56
; also ὁ ἄρχων τὴν δίκην καλεῖ calls on the case, Ar. V. 1441:—[voice] Pass., ; πρὶν τὴν ἐμὴν [ δίκην] καλεῖσθαι before it is called on, Ar.Nu. 780;καλουμένης τῆς γραφῆς D.58.43
; but,b of the plaintiff in [voice] Med., καλεῖσθαί τινα to sue at law, bring before the court, Ar.Nu. 1221, al., D.23.63;κ. τινὰ ὕβρεως Ar.Av. 1046
;κ. τινὰ πρὸς τὴν ἀρχήν Pl. Lg. 914c
; ὁ καλεσάμενος the plaintiff, PHal.1.224 (iii B.C.).5 with an abstract subject, demand, require, καλεῖ ἡ τάξις c. inf., CPHerm. 25ii7 (iii A.D.).6 metaph. in [voice] Pass., καλουμένης τῆς δυνάμεως πρὸς τὴν συναναληψίαν called forth, summoned, Sor.1.29.II call by name, name,ὃν Βριάρεων καλέουσι θεοί Il.1.403
, cf. Od.5.273, etc.;κοτύλην δέ τέ μιν καλέουσι Il.5.306
; , cf. A.Pr.86, etc.; ὄνομα καλεῖν τινα call him by a name,εἴπ' ὄνομ' ὅττι σε κεῖθι κάλεον Od.8.550
, cf. E. Ion 259, Pl.Cra. 383b, etc. (in [voice] Pass.,οὔνομα καλέεσθαι Hdt.1.173
, cf. Pi.O.6.56): without ὄνομα, τί νιν καλοῦσα τύχοιμ' ἄν; A.Ag. 1232;τοῦτο αὐτὴν κάλεον Call. Fr. 66b
; ([voice] Pass., τύμβῳ δ' ὄνομα σῷ κεκλήσεται shall be given to thy tomb, E.Hec. 1271); κ. ὄνομα ἐπί τινι give a name to something, Pl.Prm. 147d; but call (a man) a name because of some function, Id.Sph. 218c;κ. τινὰ ἐπὶ τῷ ὀνόματι τοῦ πατρός Ev.Luc.1.59
;ἐπ' ὀνόματος καλεῖν τινα Plb.35.4.11
:—[voice] Pass., to be named or called,Μυρμιδόνες δὲ καλεῦντο Il.2.684
; (lyr.); ὁ καλούμενος the socalled,ἐν τῇ Θεράπνῃ καλεομένῃ Hdt.6.61
;ὁ κ. θάνατος Pl.Phd. 86d
; οἱ τῶν ὁμοτίμων κ. X.Cyr.2.1.9; κεκλημένος τινός called from or after him, Pi.P.3.67;καλεῖσθαι ἐπί τινι LXXGe.48.6
;κέκληνται δέ σφιν ἕδραι Pi.O.7.76
.2 [voice] Pass., to be called, almost = εἰμί, esp. with words expressing kinship or status,ἐμὸς γαμβρὸς καλέεσθαι Od.7.313
, cf. A.Pers.2 (anap.);ἀφνειοὶ καλέονται Od.15.433
; esp. in [tense] pf. [voice] Pass. κέκλημαι, οὕνεκα σὴ παράκοιτις κέκλημαι because I am thy wife, Il.4.61;φίλη κεκλήσῃ ἄκοιτις 3.138
; ; ;σὴ κεκλημένη.. ἦα h.Ap. 324
; ;οὔτινος δοῦλοι κέκληνται A.Pers. 242
, cf. S.El. 366, etc.3 special constructions, a. Ἀλησίου ἔνθα κολώνη κέκληται where is the hill called the hill of Alesios, Il.11.758;ἵνα κριοῦ καλέονται εὐναί A.R.4.115
;ἔνθα ἡ Τριπυργία καλεῖται X.HG5.1.10
, etc.: -so in [voice] Act., ἔνθα Ῥέας πόρον ἄνθρωποι καλέοισιν where is the ford men call the ford of Rhea, Pi. N.9.41, cf. κικλήσκω, κλῄζω, κλέω.b folld by a dependent clause, ἐκάλεσσέ νιν ἰσώνυμον ἔμμεν said that his name should be the same, Id.O.9.63; καλεῖ με πλαστὸς ὡς εἴην πατρί, i.e.καλεῖ με πλαστόν S. OT 780
; καλοῦμέν γε παραδιδόντα μὲν διδάσκειν we say that one who delivers teaches, Pl.Tht. 198b, cf. Smp. 205d;τὰς ἀμπέλους τραγᾶν καλοῦσιν Arist.HA 546a3
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127 φρονέω
φρονέω (s. φρήν) impf. ἐφρόνουν; fut. φρονήσω; 1 aor. ἐφρόνησα; pf. 1 pl. πεφρονήκαμεν (Ath. 10, 1) (Hom.+; ins, pap, LXX; TestJob 48:2; EpArist 236; Philo, Joseph., Ar., Just., Ath.)① to have an opinion with regard to someth., think, form/hold an opinion, judge ἐφρόνουν ὡς νήπιος I thought like a child 1 Cor 13:11 (schol. on Apollon. Rhod. 4, 868a νηπίου ὄντος καὶ νήπια φρονοῦντος). καθὼς φρονοῦσιν as their opinion is ISm 2. καλῶς καὶ ἀληθῶς φρονεῖς your judgment is right and true Hm 3:4 (εὖ φρ. Hippol., Ref. 10, 32, 4). ταῦτα φρονεῖν 9:12. ἃ φρονεῖς the views that you hold Ac 28:22 (Just., D. 80, 2 ἕτερα λέγειν παρʼ ἃ φρονῶ). πολλὰ φρονῶ ἐν θεῷ many thoughts are mine when I take God’s view of things (so Kleist) ITr 4:1. φρονεῖν τι ὑπέρ τινος think or feel in a certain way about someone Phil 1:7. ὑπέρ τινος φρ. think of someone in the sense be concerned about him 4:10a; cp. 10b. φρ. περί τινος think of or about someone (Wsd 14:30; Just., D. 3, 7; Ath. 24, 1; περὶ τοῦ θεοῦ Theoph. Ant. 1, 1 [p. 58, 15]) 2:1a. φρ. τι περί τινος think someth. concerning someone (Isocr. 3, 60; Polyaenus 5, 2, 13; Lucian, Dial. Mort. 20, 5; Jos., Ant. 12, 125, C. Ap. 2, 168; Ar. 8, 1; Just., D. 48, 1) ISm 5:2. φρ. μικρὰ περί τινος think little of someone 2 Cl 1:2 (Philo, Spec. Leg. 2, 256 φρ. περὶ μοναρχίας τὰ ἄριστα); cp. 1:1b. On ἵνα ἀδελφὸς ἰδὼν ἀδελφὴν οὐδὲν φρονῇ περὶ αὐτῆς θηλυκόν 12:5a s. θηλυκός; cp. 12:5b. θεὸν δεσπότην φρ. think of God as Master Dg 3:2 (s. φρονίμως). οὐδὲν ἄλλο φρ. think nothing different, not take a different view Gal 5:10 (Hdt. 7, 205, 3 ἄλλα φρ.; Jos., Bell. 5, 326 φρ. οὐδὲν ὑγιές). τοῦτο φρ. Phil 3:15a; τὶ ἑτέρως φρ. think of or regard someth. differently 15b; τὸ αὐτὸ φρ. think the same thing, i.e. be in agreement, live in harmony (Hdt. 1, 60, 2; Dio Chrys. 17 [34], 20; Just., D. 65, 2 τὸ αὐτὸ φρ…. ἐμοί; OGI 669, 36.—Opp.: ἀνόμοια φρ. Iren. 1, Pr. 2 [Harv. I 4, 5f]) 2 Cor 13:11; Phil 2:2a; 3:16 v.l.; 4:2; 2 Cl 17:3. τὸ αὐτὸ φρονεῖν ἐν ἀλλήλοις Ro 15:5; εἰς ἀλλήλους 12:16a. Also τὰ αὐτὰ φρ. (Hdt. 5, 72, 2; Appian, Bell. Civ. 1, 65 §295 τὰ αὐτὰ ἐφρόνουν) Hs 9, 13, 7. τὸ ἓν φρ. Phil 2:2b.— Cherish thoughts μὴ ὑπερφρονεῖν παρʼ ὸ̔ δεῖ φρονεῖν not to think more of oneself than one ought to think Ro 12:3a. Cp. 1 Cor 4:6 v.l. (cp. Diod S 27, 6, 2 τοὺς ὑπὲρ ἄνθρωπον φρονοῦντας). ὑψηλὰ φρονεῖν be proud Ro 11:20; 1 Ti 6:17 v.l.② to give careful consideration to someth., set one’s mind on, be intent on, foll. by the acc. (Brutus, Ep. 14 τὰ σὰ φρ.)ⓐ gener. ἀγαθὰ φρ. Hm 10, 3, 1. τὸ καλὸν φρ. Hs 5, 2, 7. τέλεια ISm 11:3. τὰ ὑψηλά Ro 12:16b (cp. 2 Macc 9:12). τὰ ἐπίγεια (Did., Gen. 50, 27; Theoph. Ant. 2, 17 [p. 142, 6]) Phil 3:19. τὰ ἐπὶ τῆς γῆς Col 3:2 (opp. τὰ ἄνω; TestJob 48:2 τὰ τῆς γῆς φρ.).ⓑ φρ. τά τινος take someone’s side, espouse someone’s cause (Diod S 13, 48, 4 and 7 ἐφρόνουν τὰ Λακεδαιμονίων; 13, 72, 1; 14, 32, 4; 20, 35, 2 and oft.; Appian, Liby. 70 §316, Bell. Civ. 3, 85, §351; Polyaenus 8, 14, 3 τὰ Ῥωμαίων φρ., cp. HAlmqvist, Plut. u. das NT ’46, 56; Herodian 8, 6, 6; 1 Macc 10:20; Jos., Ant. 14, 450 οἱ τὰ Ἡρῴδου φρονοῦντες). τὰ τοῦ θεοῦ (opp. τὰ τῶν ἀνθρώπων) Mt 16:23; Mk 8:33. τὰ τῆς σαρκός (opp. τὰ τοῦ πνεύματος) Ro 8:5.ⓒ of acknowledging the importance of someth. ὁ φρονῶν τὴν ἡμέραν κυρίῳ φρονεῖ the one who is intent on the day (i.e. a particular day rather than others) in honor of the Lord Ro 14:6. φρ. εἰς τὸ σωφρονεῖν 12:3b.③ to develop an attitude based on careful thought, be minded/disposed τοῦτο φρονεῖτε ἐν ὑμῖν ὸ̔ καὶ ἐν Χριστῷ Ἰησοῦ let the same kind of thinking dominate you as dominated Christ Jesus Phil 2:5 (Christ went so far as to devoid himself of his divine status for the benefit of humanity; the opp. of φρονεῖν μέγα, ‘to think presumptuously’, s. Reader, Polemo 216f on the theme of hybris). Or, have the same thoughts among yourselves as you have in your communion with Christ Jesus (so CDodd, The Apost. Preaching ’37, 106f).—B. 1198. DELG s.v. φρήν II. M-M. EDNT. TW. Sv. -
128 ἀφορίζω
ἀφορίζω impf. ἀφώριζον; fut. ἀφορίσω Mt 25:32—Attic (also LXX) ἀφοριῶ 13:49; 1 aor. ἀφώρισα. Pass.: 1 aor. ἀφωρίσθην LXX; impv. 2 pl. ἀφορίσθητε; pf. ptc. ἀφωρισμένος (s. ὁρίζω, ὅρος; Soph., Pla.+; ins, pap, LXX; TestJob 9:3 al.; ParJer, Philo; Jos., Bell. 2, 488; Just.; Hippol., Ref. 1, 8, 10 ‘undertake to do someth.’) lit. to mark off or set apart as if by a line or boundary.① to remove one party from other parties so as to discourage or eliminate contact, separate, take away Ac 19:9. τινὰ ἀπό τινος (Is 56:3; Sir 47:2) Mt 25:32 (cp. Diod S 5, 79, 2 Rhadamanthys was appointed judge in Hades to διακρίνειν τοὺς εὐσεβεῖς καὶ τοὺς πονηρούς). τινὰ ἐκ μέσου τινῶν take out 13:49. ἑαυτόν (Is 45:24) separate oneself, hold aloof Gal 2:12. Exclude, excommunicate Lk 6:22. Pass., w. middle mng. be separate 2 Cor 6:17 (Is 52:11).② to select one pers. out of a group for a purpose, set apart, appoint (Nägeli 35) τινά Gal 1:15 (no purpose mentioned; JDoeve, Paulus d. Pharisäer u. Gal 1:13–15, NovT 6, ’63, 170–81). W. the purpose given εἴς τι (POxy 37, 9; 4 Macc 3:20) εἰς εὐαγγέλιον to proclaim the gospel Ro 1:1. ἀ. εἰς τὸ ἔργον Ac 13:2.—GDelling, Jüd. Lehre u. Frömmigkeit in den ParJer ’67, 44.—DELG s.v. ὅρος. M-M. TW.
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