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41 OK

I)

conj.

1) and; bæði … ok, both … and (bæði er hann vitr ok framgjarn);

2) in comparison, as, and; sami maðr ok áðr, the same man as before; nú fór Svíum allt á eina leið ok Dönum, it went with the Swedes in the same way as with the Danes; þat er mjök sundrleitt (úlíkt) ok kristnir menn gøra, it differs much from what Christians do;

3) of an adversative character, and yet, but (hann var særðr mörgum sárum ok engum stórum);

4) introducing the apodosis, then = þá; esp. in the old laws; ef sá maðr (etc.) …, ok verðr hann útlagr, then he shall pay;

5) used for the relative particle ‘er’; at höllu hann kom ok átti Íms faðir, which belonged to Im’s father; Geirröðr konungr átti þá son, ok hét Agnarr, who was called A.;

6) also (hann heyrir ok þat, er gras vex á jörðu).

II)

n. yoke; domination.

* * *

1.

copulative conj.; the mod. form is og, which appears in the 15th century MSS., but the word is usually in the MSS. written thus ⁊. The Runic inscriptions mostly have auk, which diphthongal form has in the conj. been changed into ok, but is retained in the adverbial auk = etiam. As neither the stone in Tune nor the Golden horn happens to have the word, we are in the dark as to its earliest Scandinavian form. The particle ok is characteristic of the Scandinavian languages, as distinguished from the Germ. und, Engl. and; although this is more apparent than real, for the identity of ok with the Goth. copulative particle jah and uh. Hel. jac, has been conclusively demonstrated by Grimm, who also makes out an identity between Goth. uh, standing for hu, and Gr. καί, Lat. -que; the metathesis of uh for hu is analogous to Lat. ac = Gr. καί. Grimm farther supports this etymology by comparing the Teutonic compounds ne-hu, Icel. contr. né, with Lat. ne-c = ne-que, which proves the identity of both the suffixed particles, the Lat. c or que and the Teut. uh. The Goth. jah is a compound = jâ-uh = ‘immo-que;’ the Norse ok, too, is prob. a compound particle, the j being dropped, and then jâ-uh contracted into auh = auk; the final guttural h (sounded as χ), instead of being absorbed by the preceding vowel, was hardened into the tenuis k. The negative verbal suffix -a and -að, the nominal suffix -gi, and the copula ok will thus all be derived from one root,—one of the many instances of the Protean transformations of particles, even the negative and positive being interwoven into the same word.

A. And, a copula between two or more nouns; í upphafi skapaði Guð himinn ok jörð, Edda (pref., Gen. i. 1); ríki ok konungdóm, Fms. i. 23; mikill ok sterkr, Nj. 2; væn kona ok kurteis ok vel at sér, 1; dætr þrjár ok sonu þrá, 30. If the nouns are many the usage may vary:—the nouns may be paired off, eldr ok vatn, járn ok málmr, Edda 36; or the copula is only put to the last, eldr, vatn, járn ok málmr; or, if emphatic, it may be reiterated, eldr ok vatn ok járn ok málmr; or ok may be left out altogether, málmr. steinar, jörðin, viðirnir, sóttirnar, dýrin, fuglarnir, eitrormar, Edda l. c.

2. bæði ok, bæði er hann vitr ok framgjarn, Nj. 6.

3. in comparison, as, and, = Lat. ac, atque; með jöfnum skildaga ok Hrólfr Kraki görði, Fb. ii. 137; samr maðr ek áðr, the same man as before, i. 364; hafa með sér sín epli, ok bera saman ok hin, and compare them and the others, Edda 46; hón var þá úlík ok fyrr, Fms. i. 185; þat er mjök sundrleitt ok Kristnir menn göra, it differs much from what Christians do, x. 171; á sömu leið ok fyrr, i. 253; samsumars ok Steingerðr gékk frá Bersa, Korm. 160; jamvandhæfr ok flörbaugsmaðr, Grág. i. 89.

4. of an adversative character, and yet, but; mörgum sárum ok engum stórum, Fms. x. 370; þetta eru áheyrilig boð, ok újafnlig. Nj. 77; úsællig kona ertú, ok ( but yet) ekki svá at eigi megi sæma við slíkt, Fms. vii. 167.

5. the particle ok connects together the parts of the sentence; þá mælti Frigg, ok spurði, then spoke Frigg, and asked, Edda 37; at þú bættir ráð þitt, ok bæðir þér konu, thou shouldst mend thy condition, and take thee a wife, Nj. 2:—it is used to mark the progress of a speech or sentence, féllusk Ásum orðtök ok svá hendr, ok sá hverr til annars, ok vóru allir með einum hug til þess er unnit hafði verkit; Loki tók. Mistiltein, ok sleit upp, ok gékk til þings …; Höðr tók Mistiltein, ok skaut at Baldri; Æsir tóku lík Baldrs, ok fluttu til sjávar, Edda 37; sendu þeir Ívar til hans, ok skyldi hann vita, Fms. x. 27.

II. in the old law (the Grág.) the apodosis or conclusion is headed by ok, then, as in the standing phrase, ok verðr hann útlagr, ok varðar þat … marka útlegð, and he shall pay, i. e. then he shall …; þeir menn er sakir eigu, ok skulu þeir ganga til dóms …, and so in every page of the Grágás.

III. in some ancient epic poems the ok is as an historical particle put at the head of sentences or verses in a manner which closely resembles the use of the Hebrew ו; the old Ýt. is in this respect remarkable,—ok sikling, I; ok salbjartr, 2; ok sá brann, 3; ok Visburs, ok allvald, 4; ok landherr, 5: ok ek þess opt fregit hafðak, 6; ok allvald, 7; ok þat orð, 8; ok hnakkmars, 10; ok varð hinn, 11; ok Hagbarðs, 12; ok þrálífr … ok sveiðuðs. 13; ok lofsæll, 14; ok Austmarr, ok við aur, ok dáðgjarn, 16; ok ljóshömum, 18; ok ofveg, ok sá frömuðr, 19; ok Ingjald, ok sjá urðr, 20; ok Skæreið, 22; ok nú liggr, 23: ok launsigr, ok buðlung, 24; ok um ráð, ok launsigr, 25; ok niðkvisl, 26; - so used about thirty times in this single poem; in other poems less freq., but yet it occurs, e. g. in the fragments of Vellekla, see also the references given s. v. auk (III).

IV. the placing the copula before both the parts to be joined is curious; this only occurs in a few instances in old poetry; ok einnar átta, ‘and’ one eight, i. e. one plus eight = nine, Hd. (composed about 986 A. D.); ok hárar hamljót, ‘and hoary scraggy’ = hoary and scraggy, Haustl.; ok Sörli þeir Hamðir, ‘and Sorli Hamdir’ = S. and H., Bragi; ok átta enni-tungl fjögur höfuð, ‘and eight eyes four heads’ i. e. four heads and eight eyes, id.; ok hörga blóthús, Rekst.; ok svá jarlar Óláfar, = jarlar ok svá Óláfar, Sighvat; ok hringa hlínar óþurft mína, the woe of her and myself, Kormak; ok há grasi viði = há grasi ok viði, Gm. 17; ok Elfar Gandvikr miðli, Edda (Ht.) 1.

V. used as an interjection; þú skalt fara í Kirkjubæ—Ok, hvat skal ek þangat? Nj. 74; ok skaltú enn þora at mæla jöfnum orðum við mik, 656 B. 10: akin to this is the mod. usage in exclamations, wrath, wonder, indignation, og, hvað er nú að tarna! og, hvernig ætli þú látir! og, ekki nema það!

VI. the following are prob. ellipt.; segðú mér þat …, ok ek vilja vita, tell thou me that, and I wish to know = that which I want to know, Skm. 3; ætlar jarl at höggva þessa menn alla, ok þeir hofðu nú höndum á komit, all those, and (whom) they had got hold of, Fms. xi. 14.

B. Adverb; older form auk, q. v., [Germ. auch; Old Engl. eke]:—also; þat er ok, at, Grág. i. 36; hér eru ok tignar-klæði, Nj. 6; hann vaknar ok sem aðrir, Fms. xi. 117; svá mun ok, Hom. 142, and in countless instances old and mod., see auk; eigi ok, neither, Fms. x. 324; það er og, so so!

2.

n. [Goth. juk; A. S. geoc; Engl. yoke; O. H. G. joh; Germ. joch; cp. Lat. jugum, Gr. ζυγόν; in the Northern languages the j is dropped, ok, Dan. aag]:—a yoke, Fb. ii. 72, Rb. 398, Al. 6, 19, Sks. 136 new Ed.: metaph., ok vóru svá Norðmenn undir því oki, Ó.T. 15; ok-björn, ok-hreinn, poët. = a ‘yoke-bear,’ an ox, Ýt., Lex. Poët.

Íslensk-ensk orðabók > OK
42 ER

I) (older form es), rel. part. in old poems and in law phrases ‘es’ is suffixed to a demonstrative or interrogative word, pron. or adv., as s: sás, sús, þats, þeims, þærs; þars, þás, þegars, síðans, hveims, hvars, &c., = sá es, sú es, þar es, þá es, &c.

I. used as a rel. pron., indecl., who, which, that;

1) Mörðr hét maðr, er (nom.) kallaðr var gígja;

grös fögr, er (acc.) hón hafði í hendi;

aðra hluti þá, er (gen.) menn vildu visir verða;

þann einn son, er (dat.) hann ann lítit;

2) with a prep. placed at the end of the sentence;

land, er hann kom frá, the land he came from;

jötunn, er ór steini var höfuðit á (viz. honum), whose head was of stone;

3) ellipt., the prep. being understood;

ór þeim ættum, er mér þóttu fuglarnir fljúga (viz. ór), from the quarter that I thought the birds flew from;

þeir hafa nú látit líf sitt, er mér þykkir eigi vert at lifa (viz. eptir), whom I think it is not worth while to outlive;

4) a personal or demonstr. pron. may be added to the rel. part., er þú, er þik; er hann, er hón, er hana, er hans, er hennar, er þeim, er þeiri, er þeira, etc.;

œrr ertu, Loki, er þú (who) yðra telr ljóta leiðstafi;

sá maðr, er hann vill, that man who wishes;

nema ein Goðrún, er hón æva grét, who never wept;

ekkja heitir sú, er búandi hennar (whose husband) varð sóttdauðr;

þann konung, er undir honum eru skatt-konungar, that king under whom are tributary kings;

5) in the fourteenth century added to the int. pron., hverr;

þat herbergi, í hverju er hann ( in which = er hann í því) hefir sitt ráð ok ræðr;

II. as a conj. and adv.

1) local, er, þar er, there where;

hann sá á eldinum fölskann, er netit hafði brunnit, where the net had been burnt;

Ó. gekk þar til, er H. lá, to the spot where H. lay;

2) of time, er, þá er, when;

ok er, and when;

en er, but when;

þar til er, until;

í því er, just when;

eptir (þat) er, when;

þegar er, as soon as (þegar er lýsti, stóð konungr upp);

síðan er, since;

meðan er, while;

næst er vér kómum, next when we came;

þá lét í hamrinum, sem er reið gengr, as when it thunders;

3) = at, that;

ok fannst þat á öllu, er hón þóttist vargefin, that she thought she was thrown away;

ek em þess sæll, er okkart félag sleit, I am happy that;

skyldi fara fyrst leyniliga, en þó kom þar, er allir vissu, but it came to this, that every one knew of it.

II) from vera.

* * *

1.

old form es, mod. sometimes eð, but usually ‘er;’ indecl. Particle used as relat. pron. or as relat. adv.; in very old MSS. always es, and rhymed so by old poets; in the 12th century it changed into er. In poems and in law phrases the particle ‘es’ is suffixed to the pronoun or adverb, as s or z, e. g. thus: as pron., sá’s = sá es (so in ‘people’s Engl.’ he as, him as, for he who, etc.), Hkr. iii. 11 (Sighvat); dat. þeim’s = þeim es, illi qui, Hm. 3, Fms. vi. 38 (Sighvat); acc. masc. þann’z or þann’s = þann es, illum qui, Vsp. 45 (MS.), Od. i, Hm. 44, 120, Hým. 39, Am. 90; neut. þatz = þat es, illud quod, Hm. 39, Am. 37, Hkv. Hjörv. 3, Fms. iii. 9 (Hallfred): as conj. or adv., hvárt’z … eða = hvárt es … eða, utrum … an, Grág. (Ed. 1853); hvárt’z hann vill at reiða eða …, i. 25, 145, 152, 155, 156, 161, 233, ii. 50: as adv., þegar’s = þegar es, as soon as, Grág. (Ed. 1853) i. 94, Am. 30; síðan’s = síðan es, since (Old Engl. sithens, sithence), 78; even sem’s = sem es, Am. 103; hvar’s = hvar es, wherever, 47, Mork. 138, Hm. 138; hve’s = hve es, however, 140 (MS. hvers), Skálda 190 (in a verse); þar’s = þar es, there where, i. e. where, Grág. i. 46, 153, Hm. 66, Hbl. 60, Gm. 8, Ls. 50, Mork. 18, 34, 37, 62, 170, Skálda 189 (Bragi), Edda (Ht.) 124, where this anastrophe is called bragar-mál, poetical diction; hvarge’s = hvarge es, wherever, Grág. ii. 44. The Icel. has no relat. pron. but only the relat. particles er and sem, both of them indecl. in gender, case, and number; in simple sentences the sense (gender etc.) is clear from the context; and the language has certain expedients to meet the deficiency.

A. Used as relat. pron. which, who, that:

I. used alone, where there is perhaps an ellipse of the demonstrative, er = er hann (þeir, þær, þeim, etc.);

α. nom., á þeim bæ, er Abia heitir, 625. 83; Mörðr hét maðr, er kallaðr var Gigja, Nj. 1; hann átti dóttur eina, er Unnr hét, id.; þá skulu þeir, er fær eru ( who are) saman, Grág. i. 9; maðr, er þessa þurfi, id.; at þeim svörum, er verða, 19; lið þat, er þeim hafðI þangat fylgt, Fms. i. 62; konur þær, er völfur vóru kallaðar, iii. 212; þeim unga manni, er þar sitr hjá þér, id.

β. acc., þingfesti manna þeirra, er ( quos) menn vilja sækja, Grág. i. 19; sakar þeirrar, er ( quam) ek hefi höfðað, id.

γ. gen., aðra hluti þá, er ( quorum) menn viidu vísir verða, Fms. iii. 212.

δ. dat., þann einn, er ( cui) hann ann lítið, Fms. i. 86.

ε. joined to a demonstrative; allir Þrændir, þeir er …, all the Th., who …, Fms. i. 62.

II. with a prep., which, as often in Engl., is placed at the end of the sentence; er hann kom til, whom he came to; land, er hann kom frá, the land he came from; so Lat. quocum venit = er hann kom með sub quibus = er … undir; in quibus = er … í, etc.: the prep. may also be a penultimate, e. g. the phrase, er mér er á ván, wlich I have a hope of; or, er hann var yfir settr, whom he was set over, etc.; this use of the pronoun is undoubtedly elliptical, the corresponding demonstrative pronoun being left out, although the ellipse is not felt; þvengrinn sá er muðrinn Loka var saman rifjaðr með (Kb. omits the prep.), the lace that the mouth of Loki was stitched with, Edda 71; öðrum höfðingjum, þeim er honum þótti liðs at ván (that is to say, þeim, er honum þótti liðs van at þeim), at whose hands, i. e. from whom he thought help likely to come, Fms. i; þeir er ek mæli þetta til (= er ek mæli þetta til þeirra), those to whom I speak, xi. 12; er engi hefir áðr til orðit, Nj. 190; in stórúðgi jötunn, er ór steini var höfuðit á (= er ór steini var höfuðit á honum), whose head was of stone. Hbl. 15; því er vér urðum á sáttir, Fms. xi. 34; við glugg þann í loptinu, er fuglinn hafðI áðr við setið. the window close to which the bird sat. Eg.: nokkurum þeim höfðingja, er mér sé eigandi vinátta við (viz. þá). Ó. H. 78: þá sjón, er mér þykir mikils um vert (viz. hana), 74; er mér þat at sýn orðit, er ek hefi opt heyrt frá sagt (= frá því sagt), 57; til vatns þess, er Á en Helga fellr ór, 163: til kirkju þeirra, es bein eru færð til, Grág. i. 13 new Ed.

2. ellipt. the prep. being understood, esp. to avoid the repetition of it; ekirinn sá er brendr vár Ásgarðr (viz. með), Edda (pref.); hann gékk til herbergis þess, er konungr var inni (viz. í), he went to the house that the king was in, Ó. H. 160, Fb. iii. 251; dyrr þær, er ganga mátti upp á húsit (viz. gegnum, through), the doors through which one could walk up to the house, Eg. 421; ór þeim ættum er mér þóttu fuglarnir fljúga (viz. ór), the airt ( quarter) that I thought the birds flew from, Ísl. ii. 196; yfir þeim manni, er Mörðr hafði sök sína fram sagt (viz. yfir), the man over whose head ( to whom) Mord had pleaded his suit, Nj. 242; þrjú þing, þau er menn ætluðu (viz. á), three parliaments, in ( during) which men thought …, 71; nær borg þeirri, er konungr sat (viz. í), near the town the king resided in, Eg. 287; Montakassin, er dyrkast Benedictus, Monte Cassino, where B. is worshipped, Fms. xi. 415; þeir hafa nú látið lif sitt fyrir skömmu, er mér þykir eigi vert at lifa (viz. eptir), they, whom methinks it is not worth while to outlive, 150; fara eptir með hunda, er þeir vóru vanir at spyrja þá upp (viz. með), er undan hljópusk, they pursued with hounds, that they were wont to pick up fugitives with, i. e. with bloodbounds, v. 145; þat er í þrem stöðum, er dauðum má sök gefa (viz. í), it is in three places that a man can be slain with impunity, N. G. L. i. 62; þat er í einum stað, er maðr hittir (viz. í), it is in one place that …, id.

III. a demonstrative pron. may be added to the relat. particle, e. g. er þeirra = quorum, er þeim = quibus, er hans, er hennar = cujus; but this is chiefly used in old translations from Lat., being rarely found in original writings; þann konung, er undir honum eru skatt-konungar, that king under whom vassals serve, Edda 93; ekkja heitir sú, er búandi hennar ( whose husband) varð sótt-dauðr; hæll er sú kona kölluð er búandi hennar er veginn, 108; sú sam-stafa, er raddar-stafr hennar er náttúrlega skammr, that syllable, the vowel of which is naturally short, Skálda 179; sá maðr, er hann vill, that man who wishes, Grág. i. 19; sá maðr, er hann skal fasta, 36; nema ein Guðrún, er hón æva grét, G. that never wailed, Gh. 40; þess manns, er hann girnisk, Hom. 54; sæl er sú bygghlaða … er ór þeirri …, felix est illud horreum … unde …, Hom. 15; engi er hærri speki en sú, er í þeirri …, nulla melior est sapientia quam ea, qua …, 28; varðveita boðorð hans, fyrir þann er vér erum skapaðir, ejusque mandata custodire, per quem creati sumus, 28; harða göfugr er háttr hófsemi, fyrir þá er saman stendr …, nobilis virtus est valde temperantia, per quam …, id.; elskendum Guð þann er svá mælti, Deum diligentibus qui ait, id.; skírn Græðara várs, er í þeirri, 56; er á þeim = in quibus, 52: rare in mod. writers, enginn kann að játa eðr iðrast réttilega þeirrar syndar, er hann þekkir ekki stærð hennar og ílsku, Vídal. i. 226.

IV. in the 14th century, the relat. pron. hverr was admitted, but by adding the particle er; yet it has never prevailed, and no relative pronoun is used in Icel. (except that this pronoun occurs in the N. T. and sermons, e. g. Luke xi. 1, whose blood Pilate had mingled, is rendered hverra blóði Pilatus hafði blandað; an old translator would have said, er P. hafði blandað blóði þeirra): hvern er þeir erfðu, M. K. 156; hverjar er hón lauk mér, id.; af hverju er hann megi marka, Stj. 114; hvat er tákna mundi, Fms. xi. 12.

V. the few following instances are rare and curious, er þú, er ek, er mér, er hón; and are analogous to the Germ. der ich, der du, I that, thou that; in Hm. l. c. ‘er’ is almost a superfluous enclitic, eyvitar fyrna er maðr annan skal, Hm. 93; sáttir þínar er ek vil snemma hafa, Alm. 7; ójafnt skipta er þú mundir, Hbl. 25; þrár hafðar er ek hefi, Fsm. 50; auði frá er mér ætluð var, sandi orpin sæng, Sl. 49; lauga-vatn er mér leiðast var eitt allra hluta, 50; ærr ertu Loki, er þú yðra telr, Ls. 29, cp. 21, Og. 12, Hkv. 2. 32; tröll, er þik bíta eigi járn, Ísl. ii. 364. ☞ This want of a proper relat. pron. has probably preserved Icel. prose from foreign influences; in rendering Lat. or mod. Germ. into Icel. almost every sentence must be altered and broken up in order to make it vernacular.

B. Conj. and adv. joined with a demonstrative particle, where, when:

1. loc., þar er, there where = ubi; þar er hvárki sé akr né eng, Grág. i. 123; hvervetna þess, er, N. G. L. passim.

2. temp. when; ok er, and when; en er, but when: þá er, then when; þar til er, until, etc., passim; annan dag, er menn gengu, Nj. 3; brá þeim mjök við, er þan sá hann, 68; sjaldan fór þá svá, er vel vildi, Ld. 290; ok í því er Þórgils, and in the nick of time when Th., id.: þá lét í hamrinum sem er ( as when) reið gengr, Ísl. ii. 434; næst er vér kómum, next when we came, Eg. 287; þá er vér, when we, id.

II. conj. that (vide ‘at’ II, p. 29); þat er (is) mitt ráð er ( that) þú kallir til tals, Eg. 540; ok þat, er hann ætlar, Nj. 7: ok fansk þat á öllu, er ( that) hon þóttisk vargefin, 17; en þessi er (is) frásögn til þess, er ( that) þeir vóru Heljar-skinn kallaðir, Sturl. i. 1; ok finna honum þá sök, er (en MS.) hann hafði verit, that he had been, Fms. vii. 331; af hverju er hann megi marka, from which he may infer, Stj. 135; hvárt er (en MS.) er (is) ungr eða gamall, either that he is young or old, N. G. L. i. 349; spurði hann at, hvárt er, asked him whether, Barl. 92; mikill skaði, er slíkr maðr, that such a man, Fms. vi. 15; hlægligt mér þat þykkir, er ( that) þú þinn harm tínir, Am. 53; er þér gengsk illa, that it goes ill with thee, 53, 89; hins viltú geta, er ( that) vit Hrungnir deildum, Hbl. 15.

2. denoting cause; er dóttir mín er hörð í skapi, for that my daughter is hard of heart, Nj. 17.

β. er þó, although, Skálda 164.

3. þegar er, as soon as, when, Fms. iv. 95, cp. þegar’s above: alls er þú ert, for that thou art, i. 305; síðan er, since, after that, Grág. i. 135; en siðan er Freyr hafði heygðr verít, Hkr. (pref.); but without ‘er,’ N. G. L. i. 342. In the earliest and best MSS. distinction is made between eptir er ( postquam), þegar er ( quum), meðan er ( dum), síðan er ( postquam), and on the other hand eptir ( post), þegar ( jam), meðan ( interdum), síðan (post, deinde); cp. meðan’s, síðan’s, þegar’s, above; but in most old MSS. and writers the particle is left out, often, no doubt, merely from inaccuracy in the MSS., or even in the editions, (in MSS. ‘er’ is almost always spelt  and easily overlooked): again, in mod. usage the particle ‘at, að,’ is often used as equivalent to ‘er,’ meðan að, whilst; síðan að, since that; þegar að, postquam, (vide ‘at’ V, p. 29.)

2.

3rd pers. pres. is, vide vera.

Íslensk-ensk orðabók > ER
43 EYKT

f.

1) half-past three o’clock, p. m. (var þat nær e. dags);

2) time of three hours (þá er þógn hafði verit nær hálfa e.).

* * *

eykð, f. three or half-past three o’clock P. M.; many commentaries have been written upon this word, as by Pal Vídalín Skýr., Finn Johnson in H. E. i. 153 sqq. note 6, and in Horologium, etc. The time of eykð is clearly defined in K. Þ. K. 92 as the time when the sun has past two parts of the ‘útsuðr’ (q. v.) and has one part left, that is to say, half-past three o’clock P. M.: it thus nearly coincides with the eccl. Lat. nona (three o’clock P. M.); and both eykt and nona are therefore used indiscriminately in some passages. Sunset at the time of ‘eykð’ is opposed to sunrise at the time of ‘dagmál,’ q. v. In Norway ‘ykt’ means a luncheon taken about half-past three o’clock. But the passage in Edda—that autumn ends and winter begins at sunset at the time of eykt—confounded the commentators, who believed it to refer to the conventional Icel. winter, which (in the old style) begins with the middle of October, and lasts six months. In the latitude of Reykholt—the residence of Snorri—the sun at this time sets about half-past four. Upon this statement the commentators have based their reasoning both in regard to dagmál and eykt, placing the eykt at half-past four P. M. and dagmál at half-past seven A. M., although this contradicts the definition of these terms in the law. The passage in Edda probably came from a foreign source, and refers not to the Icel. winter but to the astronomical winter, viz. the winter solstice or the shortest day; for sunset at half-past three is suited not to Icel., but to the latitude of Scotland and the southern parts of Scandinavia. The word is also curious from its bearing upon the discovery of America by the ancients, vide Fb. l. c. This sense ( half-past three) is now obsolete in Icel., but eykt is in freq. use in the sense of trihorium, a time of three hours; whereas in the oldest Sagas no passage has been found bearing this sense,—the Bs. i. 385, 446, and Hem. l. c. are of the 13th and 14th centuries. In Norway ykt is freq. used metaph. of all the four meal times in the day, morning-ykt, midday-ykt, afternoon-ykt (or ykt proper), and even-ykt. In old MSS. (Grág., K. Þ. K., Hem., Heið. S.) this word is always spelt eykð or eykþ, shewing the root to be ‘auk’ with the fem. inflex. added; it probably first meant the eke-meal, answering to Engl. lunch, and thence came to mean the time of day at which this meal was taken. The eccl. law dilates upon the word, as the Sabbath was to begin at ‘hora nona;’ hence the phrase, eykt-helgr dagr (vide below). The word can have no relation to átta, eight, or átt, plaga coeli. At present Icel. say, at eykta-mótum, adv. at great intervals, once an eykt, once in three hours.

I. half-past three; þá er eykð er útsuðrs-átt er deild í þriðjunga, ok hefir sól gengna tvá hluti en einn ógenginn, K. Þ. K. 92; net skal öll upp taka fyrir eykð, 90; helgan dag eptir eykð, 88; ef þeir hafa unnit á eykð, 94; enda skal hann undan honum hafa boðit fyrir miðjan dag en hinn skal hafa kosit at eykþ, Grág. i. 198; ok á maðr kost at stefna fyrir eykþ ef vill, 395; í þat mund dags er tók út eyktina, Fms. xi. 136; eptir eykt dags, rendering of the Lat. ‘vix decima parte diei reliqua,’ Róm. 313; þeir gengu til eyktar, ok höfðu farit árla morguns, en er nón var dags, etc., Fs. 176; at eykð dags þá kómu heim húskarlar Barða. Ísl. ii. 329; nú vættir mik at þar komi þér nær eykð dags, 345; var þat nær eykð dags, 349; var hón at veraldligu verki þangat til er kom eykð, þá fór hón til bænar sinnar at nóni, Hom. (St.) 59.

COMPDS: eykðarhelgr, eyktarstaðr, eykðartíð.

II. trihorium; en er liðin var nær ein eykt dags, Bs. i. 446; at þat mundi verit hafa meir en hálf eykt, er hann vissi ekki til sín, 385; þessi flaug vanst um eina eykð dags, Hem. (Hb.)

Íslensk-ensk orðabók > EYKT
44 EN

but

* * *

I)

conj.

1) but;

en heima mun ek sitja, but I will stay at home;

2) as a copulative, and, = ok;

ek kann ráðum, Gunnhildar, en kappsemd Egils, I know the devices of G. and (on the other hand) Egil’s eagerness;

3) = ‘an’, than (óbrigðra vin fær maðr aldregi en mannvit mikit).

II)

in Norse MSS. = ef, er (rel. pron. and temp. conj.);

1) if;

sælar væri sálurnar, en þær vissi, if they knew;

2) as a rel. pron., = er;

mína dóttur, en (= er) allra meyja er fegrst, who is the fairest of all maidens;

3) when, = er, þá er ( þeir vóru í hjá, en upp var lesit).

* * *

1.

disjunctive conj.; in MSS. spelt either en or enn, [a particle peculiar to the Scandin.; in Danish men; in Swedish both men, än, and endast; Norse enn and also men, Ivar Aasen]:—but; en ef hann hefir, þá …, but if he has, then …, Grág. i. 261; en ef menn gefa þeim mat, id.; en heima mun ek sitja, but I will stay at home, Fms. vi. 100; en fjöldi féll, but a great many fell, Fas. ii. 514; eyrum hlýðir en augum skoðar, Hm. 7; en ekki eigu annarra manna orð, Grág. i. 84, 99, 171; en Skíðblaðnir skipa, en jóa Sleipnir, en hunda garmr, Gm. 44; en ór sveita sjár, en ór beinum björg, Vþm. 21; and passim. It is even used with a slight conjunctive sense; þykki mér sem því muni úhægt saman at koma, kappi þínu ok dirfð ‘en’ skaplyndi konungs, methinks it will be hard to make the two things go together, thy vehemence and rashness ‘and’ (on the other hand) the temper of the king, Eg. 521; ek kann ráðum Gunnhildar ‘en’ kappsemd Egils, I know the devices of Gunnhilda ‘and’ (on the other hand) Egil’s eagerness, 257: used in narratives to begin a sentence, merely denoting the progress of the tale, much the same as ‘and,’ cp. the use of auk III, p. 33; thus in Ýt. some verses begin with ‘en,’—En dagskjarr …, 2, 3, 14, 23; En Gunnlaugr grimman tamði, Hlt.; En Hróalds á höfuðbaðmi, Ad. 19, without any disjunctive notion.

2.

temporal adv., better spelt enn, [prob. akin to endr and eðr, q. v.]:—yet, still; þú hefir enn eigi ( not yet) heyrða kenning Drottins, Mar. 656 A. ii. 14; vildi hann enn svá, Fms. i. II; at hann mundi enn svá göra, vi. 100; þá ríkir hann enn fyrir mik, Al. 29; til betri tíma en ( than) enn ( still) er kominn, Sks. 596 B.

2. before a comparative; enn síðarr, still later, N. G. L. i. 94; enn betr, still better; enn fyrr, still later; enn verri, still worse; enn æðri, still worthier; enn hærri, still higher; enn firr, still further off; enn nær, still nearer; enn heldr, still more, Sks. 304: separated from the comparative, enn vóru fleiri dætr Haralds, the daughters of H. were still more, i. e. H. had more daughters yet, Fms. i. 5.

β. curious is the use of en (usually spelt in or inn) in old poems, viz. before a comparative, where in prose the ‘en’ can be left out without impairing the sense; thus, hélt-a in lengr rúmi, be kept not his place longer, i. e. ran away, Am. 58; ráð en lengr dvelja, to delay no longer, 61; menn in sælli, a happier man, Skv. 3. 18; né in mætri mægð, worthier affinity, id.; mann in harðara = harðara mann, a hardier man, Hbl. 14; nema þú in snotrari sér, unless thou art wiser, Vþm. 7; drekka in meira mjöð, to drink more mead; bíta en breiðara, to bite broader, i. e. eat with better appetite, Þkv. 35; þars þætti skáld in verri, where poets were kept in less honour, Jomsv. S. (in a verse); né in heldr, neither; né hests in heldr, neither for his horse, Hm. 60; né in heldr hugðir sem var Högni, neither are ye minded as H., Gh. 3, Sdm. 36, Hkv. 1. 12, Skv. 1. 21: in prose, eigi in heldr ætla ek, þat …, neither do I think, that …, Nj. 219.

3. to boot, further, moreover; bolöxar ok enn amboð nokkur, pole-axes and some tools to boot, Dipl. v. 18; ok þat enn, at, and that still more, that, Róm. 302; Ingibjörg hét enn dóttir Haralds, Ingeburg was further Harold’s daughter, Fms. i. 5.

3.

or enn, conj., written an in very old MSS., e. g. Hom., Greg., Eluc., but in the great bulk of MSS. en is the standing form, both ancient and modern; [formed by anacope, by dropping the initial þ; Ulf. þanuh; A. S. þanne; Engl. than; Hel. than; O. H. G. danna; Germ. dann, but here almost replaced by ‘als;’ Swed. änn; Dan. end; Norse enn, Ivar Aasen; the anacope is entirely Scandin.]:—than, Lat. quam; heldr faðir an móðir, more father than mother, Eluc. 5; bjartari an sól, brighter than the sun, 45, 52; meira an aðrir, more than others, Greg. 51; víðara an áðr, wider than before, id.; betr an þegja, better than being silent, 96; æðri an þetta, Eluc. 51; annat an annat, one thing rather than another, 50; ljósara an nú, 44; heldr an vér, 17; annat an dauðan, 15; meira an Guð, 13; fyr an, 6; annat an þú ert, 59; framarr an þeir hafa, id.; framar an vesa, 60; heldr an færi eðr fleiri, Hom. 45; heldr an, 63; betra er þagat an mælt, 96; helgari an annarra manna, 126; framar an sín, 135, etc.; cp. Frump. 158–163: ‘en’ however occurs in Hom. 126.

II. the form ‘en’ (or ‘enn’) occurs passim, Grág. i. 173, ii. 13, Al. 29, Sks. 596 B, N. G. L. i. 32, etc. etc.

☞ The particle en differs in sense when placed before or after the comparative; if before, it means still; if after, than; thus, fyrr enn, áðr enn, before, Lat. prinsquam, but enn fyrr, still earlier, sooner; enn heldr, still more, but heldr enn, rather than; enn betr, still better, but betr enn, better than; enn síðar, still later, but síðar enn, later than, etc. Again, there is a difference of sense, when neither en is a comparative; en ef, but if; ef enn, if still, etc.

4.

is now and then in MSS., esp. Norse, used = er, ef, q. v., but this is a mere peculiarity or false spelling:

1. when; mér vórum í hjá en (= er) þeir, when they, D. N. i. 271; til þess en = til þess er, 81.

2. as a relat. particle, which; sú hin ríka frú en ( which), Str.; mína dóttur en allra meyja er fegrst, my daughter who is the fairest of all women, Þiðr. 249; af því en hann hefir fingit, Al. 145; sá ótti en, 107; en sungin er, which is sung, Hom. 41; but hvárt en er, whether, N. G. L. i. 349.

3. = ef, if, [cp. Old Engl. an]; sælar yæri sálurnar, en þær vissi, if they knew, Al. 114; en þeir vildi = ef þeir vildi, 118; en vér færim = ef vér færim, 120, esp. freq. in D. N. (vide Fr.) Very rare in Icel. writings or good MSS., e. g. en ek hefi með Guðs miskunn (i. e. er ek heti), as I have, because I have, Bs. i. 59, Hung. ch. 1; vide er.

Íslensk-ensk orðabók > EN
45 ÞAT

pron.

1) neut. from sá, that, it (þat var einhverju sinni, at);

2) so = svá( sagðist hann mundu vera þeim þat úþarfr sem hann mætti);

3) conj. that, = at (sagði sönn tíðindi af ferðum Þorgils ok þat hann hafði eltan Hrafn á fjöll upp).

* * *

or mod. það, neut. of a demonstr. pron.; the nom. sing. is of a different root, sá, sú (p. 516); the other cases are,—gen. þess, þeirar, þess; dat. þeim, þeiri, því and þí; acc. þann, þá, þat: plur. þeir, þær, þau; gen. þeirra; dat. þeim; acc. þá, þær, þau (mod. þaug): the mod. forms have rr in þeirrar, þeirri, þeirra; but for the olden time they are less correct, as may be seen from rhymes: [Goth. þata; Engl. that; Germ. dass, i. e. daz; Dan. det.]

A. That, in the various cases, see Gramm. p. xxi; Óláfr tók því vel, … kvaðsk hennar forsjá hlíta um þat mál, … þat sama haust, … þann dag svaf Unnr í lengra lagi, … nefni ek til þess Björn ok Helga, … eptir þat stóð Unnr upp ok kvaðsk ganga mundu þeirrar skemmu, sem hón var vön at sofa í, bað at þat skyldi hverr hafa at skemtan sem þá væri næst skapi, Ld. 14; því at þeir ( they) urðu eigi á annat sáttir, þeir es ( those who) fyrir norðan vóru, Íb. 9 (þeir is here repeated, first as personal then as demonstr. relat. pron.); land þat er kallat er Grænland, … hann kvað menn þat mundu fýsa þangat farar, at landit ætti nafn gott, … prest þann er hét Þangbrandr, id.; en þat vas til þess haft, … í stað þann, … lög þau es Kristninni skyldi fylgja, 11; þeir menn vóru er þess gátu, there were men that guested (= Lat. erant qui), Nj. 90; á þeiri stundu, Fms. xi. 360.

2. with the article; bæta þat skipit er minnr var brotið, Fms. ii. 128; yfir hafit þat it djúpa, Edda 28; þann inn mikla mann, Hkr. ii. 251.

II. it (as that is used in provincial speech in England), in indefinite phrases, it is, it was, it came to pass; þat var siðr, at …, Eg. 505; þat var einhverju sinni at, Nj. 2; en þat vas er hann tók byggja landit fjórtán vetrum eða fimtán fyrr, Jb. 9, and passim.

III. denoting this, these, = þessi: sagði Egill at mjöðdrekku þá vill hann hafa at afnáms-fé, Eg. 240; sagði at sú var kona hans, er þar sat, ok svá at þau ( they) áttu húsa-kot þau ( those cottages), Ó. H. 152; this use is freq. on Runic stones, e. g. rúnar þær, kuml þaun (= þau), etc.

2. denoting such; segja menn at þau yrði æfi-lok Flosa, at …, Nj. 282; hárit þat á höfði sem silki gult væri, the hair on his head was like yellow silk, Fms. x. 381; þeirrar einnar konu ætla ek at fá, at sú ræni þik hvárki fé né ráðum, Ld. 14: öllum þeim hlutum er þeim (pers.) líkaði, and passim.

IV. in a diminutive sense, suffixed to the noun; stund þá, a little while, Fær. 169; jarl hafði tjaldat upp frá stund þá, see stund, Fms. xi. 85; brosa lítinn þann, Fb. ii. 78 (Fms. iv. 101); lítt þat and lítt-at, ‘little that,’ i. e. a little, see p. 394, col. 1; litla þá stund, 623. 10; glam þat varð af, a little tinkling wind, Fms. xi. 129; klumbu eina mikla eða hálf-róteldi þat, id.

V. ellipt. þann; þykki mér þann (viz. kost) verða upp at taka, Nj. 222, Eg. 157 (see kostr, p. 353, col. 2): í þeiri (viz. hríð), in that nick of time, in that moment, Fms. x. 384, 414, Flóv. 33; ár rauð ungr í þeiri, Ód.; þann fyrsta (viz. tíma), Fms. vii. 201.

B. The gen. þess in special usages, resembling A. S. þus, Engl. thus; this may be simply ellipt., ‘vegar,’ ‘konar,’ or the like being understood:

1. denoting mode, kind, manner, so that, thus that; hvat sér þú nú þess er þér þykkir með undarligu móti? Nj. 62; hvernog hann skyli þess berjask, in what way he should fight, so that, Al. 70; hvat er hann þess, at ek hlýða upp á hans tal, what kind of man that I should listen to his talk.? Stj. 263; hvat manni ertú þess, at ek muna láta þik fyrri yfir fara? Karl. 16; hvern veg þess megi vera, Hom. (St.); engi veg þess, Hom. 196 (Ed.); hve lýðrinn skyldi lifa þess es Guði mætti vel líka, Hom.; hugsar hann, hversu hann mætti honum haga þess at honum yrði sjálfum nokkur sæmd í, Mar.; hvern veg skal ek skiljask við konung þenna þess er yðr muni líka, Ó. H. 75; hugum leiddi hann, hversu hann mætti þess sitja í svá ágætu sæti, at hann vær eigi …, Sks. 623; hversu bar þess til, how did it come to pass so? Stj. 166; hefi ek nokkut, bróðir. þess gört at þér mislíki, have I done aught that it should mislike thee? Gísl. 99; ekki var þess ( nothing of the kind) í Máriu lífi er vándir menn hafa, Mar.; ef knökut er þess, at ér farit ósigr, Fb. i. 183; at öllum hlutum þess er hann hafði spurt, in all things so as (i. e. in so far as) he had heard, Þiðr. 158.

2. þess þó, yet so that, i. e. only short of that, with but one reservation; vilda ek helzt hafa atferð ok höfðingskap Hrólfs kraka, þess þó ( yet so that), at ek hélda allri Kristni ok trú minni. Fms. v. 172; sem þér líkar, þess þó, at þú frelsir oss fyrir þína miskun, Stj. 404: dropping þó, en hann vægði í öllu fyrir þeim bræðrum, þess er hann minkaði sik í engu, so that, yet so that …, Ld. 234; leita flestir at hafa hættu-minna, þess at þeir verði sik frýju, Sturl. iii. 68; alla þá hluti er ek má, þess er mér skyli eigi vera skömm at, all things that I may, yet so that it shall not be a shame to me, anything short of dishonour, Þiðr. 194; svá harða sótt sem þeir er hardast fengu, þess er eigi gékk önd ór honum, Fb. ii. 144.

II. þess as a locative, there prob. ellipt., ‘staðar’ being understood; Einarr spurði Egil hvar hann hefði þess verit staddr at hann hafði mest reynt sik, Eg. 687; hvar kómu feðr okkrir þess, at faðir minn væri eptirbátr föður þíns, hvar nema alls hvergi? Ísl. ii. 236; hvar þess er ( wheresoever) aðrir taka fyrst arf enn erfingi réttr, Grág. i. 191; ætlaða ek þá at ek munda hvergi þess koma, at ek munda þess gjalda, at ek væra of friðsamr, Orkn. 120; því at hann ætlaði at hann mundi þess víðar koma, at hann mundi njóta föður sins enn gjalda, Gísl. 73; hvar-vitna þess er maðr spyrr lögspurning, Grág. (Kb.) i. 41; hvar þess er heilagr dómr hans kom, Hom. (St.); þeir megu hvergi þess sendir vera, at …, Hom. 182 (Ed.); hver-vetna þess er þingmenn verða víttir í Gula, N. G. L. i. 5.

III. with a compar. the more, so much the more, cp. Germ. desto; heldr var hón þess at lítilátari, Hom. 169 (Ed.); þess meirr er hinn drekkr, þess meirr þyrstir hann, svá þess fleira es þú hafðir þess fleira girndisk þú, 190 (Ed.); til þess meiri staðfestu, Dipl. v. 22; þyrstir æ þess at meirr, Eg. 605; þess betr er þær eru görvar djúpari ok mjóri, Sks. 426.

C. The dat. því, prop. fyrir því, and then dropping the prep., and using the remaining dat. adverbially:—therefore; því er þessa getið, at þat þótti vera rausn mikil, Ld. 68: því and þí, therefore; ok því svá, at …, Pr. 400; því ætla ek hann … at …, 325; því máttú varkynna mér, at mér þykkir féit gott, Gullþ. 7.

II. því-at, ‘for that,’ because; tóksk eigi atreiðin, því-at búendr frestuðu, Ó. H. 215; því-at úvíst er at vita, Hm. 1; því-at úbrigðra vin fær maðr aldregi, 6; því-at hón á allan arf eptir mik, Nj. 3; því-at allir vóru görviligir synir hans, Ld. 68; því-at þat er ekki af manna völdum, Gullþ. 5; því-at ek em bróðir feðr þíns, 6.

2. dropping the ‘at;’ því ek hefi spurt, at …, Fms. vi. 4; því Hákon var bróður-son hans, Sturl. i. 140.

III. therefore; ok varð því ekki af ferðinni, Ísl. ii. 247: fyrir-því (Dan. fordi; Early Engl. forthy), therefore, Fms. i. 235.

IV. því at eins, only on that condition, Fms. xi. 154: af því, therefore, passim.

V. hví, why, in later vellums (the 15th century), and so in mod. usage; því riðu menn yðrir undan? Fms. iii. 183, Sd. 149. l. 9; því mun ek þó eigi vita mega at troll ráði fyrir, Gullþ. 5.

D. For the personal pronoun, which in plur. has the same declension, see þeir, þær, þau, p. 732.

Íslensk-ensk orðabók > ÞAT
46 FRAM

forward

* * *

adv.

1) forward; hann féll f. á. fœtr konungi, he fell forward on his face at the king’s feet; f. rétt, straight on; koma f., to reappear;

2) out of the house; opp. to inn, innarr( var hon ávalt borin f. ok innarr);

3) on the fore part, in front, opp. to aptr( maðr f., en dýr aptr); aptr ok f., fore and aft, of a ship;

4) joined with preps. and particles, bíða f. á dag, f. á nótt, to wait far into the day, or night; bíða f. um jól, to wait till after Yule; fyrir lög f., in spite of the law; f. undan eyjunni; off the island;

5) of time, hversu er f. orðit, how late is it, what time is it? f. orðit dags, late in the day.

* * *

adv.—the Icel. has a triple adverbial form, fram, denoting the going to a place (ad locum); frammi, the being in a place (in loco); framan, the going from a place (a loco)—compar. framarr (mod. framar) or fremr, = Goth. framis; superl. framast (framarst) or fremst: proncd. with a double m = framm; and that such was the case in olden times may be seen from Fms. vi. 385 and Skálda 168, 171. This adv. with its compds and derivatives may be said to have been lost in Germ. as well as Engl., and at a very early time. Even Ulf. uses fram as a prep. in the sense of ἀπό, like the A. S. and Engl. from, Swed. från: only in two passages Ulf. uses fram as adv., viz. Rom. xiii. 12, where he renders ‘the night is far spent’ (nóttin er um liðin of the Icel. N. T.) by framis galeiþan, which recalls to mind the Icel. fram-liðinn = deceased, past; and Mark i. 19, where προβαίνειν is rendered by gaggan framis = Icel. ganga framarr or ganga fram; cp. also the Goth. compds fram-gahts = progress, Philipp. i. 25; fram-aldrs = stricken in years; fram-vigis = Icel. fram-vegis; fram-vairþis = further: in O. H. G. vram = ultra still occurs, but is now lost in Germ. as well as in Engl.: the Icel., on the other hand, makes a clear distinction between the prep. frá ( from) and fram, on, forward, = Gr. πρόσω, Lat. porro, pro-; in some compds the sense from appears, e. g. framandi, a stranger,—Ulf. framaþeis, prop. one who is far off or from far off; so also fram-liðinn, gone, past; ganga fram, to die.

A. fram, forward, (opp. to aptr, backward); aðra leið aptr en fram, 655 xxxii. 18; hann féll fram á fætr konungi, he fell forward on his face at the king’s feet, Eg. 92; stefna fram ( to go on) hina neðri leið, 582; brautin liggr þar fram í milli, id.; cf þeir vilja fram, or, fram á leið, forward, Sks. 483; fram rétt, straight on, Fms. ii. 273, v. l.; fram, fram! on, on! a war cry, Ó. H. 215: koma fram, to reappear, arrive, after being long unheard of; hann kom fram í Danmörku, Fms. i. 62; hann kom fram í kaupstað þeim er …, Ísl. ii. 332; ok kómu þar fram, er Kirjálar vóru á fjalli, Eg. 58: the phrase, fram í ættir, in a far or distant degree (of relationship), 343: people in Icel. in the 14th century used to say, fram til Noregs, up to Norway (cp. up to London), Dipl. ii. 15, 16.

II. fram is generally applied to any motion outwards or towards the open, opp. to inn, innar; thus fram denotes the outer point of a ness, fram á nes; Icel. also say, fram á sjó, towards the high sea, (but upp or inn at landi, landwards); also, towards the verge of a cliff or the like, fram á hamarinn (bergit), Eg. 583: when used of a house fram means towards the door, thus, fara fram í dyr (eldhús), but inn or innar í baðstofu (hence fram-bær), var hón ávalt borin fram ok innar, she was borne in a litter out and in, Bs. i. 343: of a bed or chair fram denotes the outside, the side farthest from the wall, horfir hón til þils, en bóndi fram, she turned her face to the wall, but her husband away from it, Vígl. 31.

β. again, Icel. say, fram á dal, up dale, opp. to ofan dalinn, down dale.

III. without motion, the fore part, opp. to aptr, hinder part (cp. fram-fætr); aptr krókr en fram sem sporðr, Fms. ii. 179; maðr fram en dýr aptr (of a centaur), 673. 2, Sks. 179; aptr ok fram, fore and aft, of a ship, Fms. ix. 310.

IV. joined with prepp. or particles, Lat. usque; bíða fram á dag, fram á nótt, fram í myrkr, to wait far into the day, night, darkness, Bs. ii. 145; bíða fram yfir, er fram um Jól, etc., to bide till after Yule; um fram, past over; sitja um þat fram er markaðrinn stóð, to stay till the fair is past, Fb. i. 124; fram um hamarinn (bergit), to pass the cliff, Eg. 582; ríða um fram, to ride past or to miss, Nj. 264, mod. fram hjá, cp. Germ. vorbei:—metaph., vera um fram e-n, above, surpassingly; um fram aðra menn, Fb. i. 91, Fms. vi. 58, passim; um alla hluti fram, above all things: yfir alla hluti fram, id., Stj. 7: besides, Sks. 41 new Ed.: fyrir lög fram, in spite of the law, Fms. iii. 157; fyrir rétt fram, 655 xx. 4; fyrir lof fram, without leave, Grág. i. 326; fyrir þat fram, but for that, ii. 99: the phrase, fyrir alla hluti fram, above all things, 623. 19.

β. temp., fyrir fram means beforehand, Germ. voraus; vita, segja fyrir fram, to know, tell beforehand, Germ. voraus-sagen.

γ. fram undan, projecting, stretching forward; fram undan eyjunni, Fms. ii. 305.

δ. the phrase, fram, or more usually fram-orðit, of time, hvað er fram-orðit, how late is it? i. e. what is the time? Ld. 224; þá var fram-orðit, it was late in the day, Clem. 51; þá er fram var orðit, 623. 30: dropping ‘orðit,’ þeir vissu eigi hvat fram var (qs. fram orðit), they did not know the time of day, K. Þ. K. 90: with gen., fram-orðit dags, late in the day, Fms. xi. 10, Ld. 174; áfram, on forward, q. v.

V. with verbs,

α. denoting motion, like pro- in Latin, thus, ganga, koma, sækja, falla, fljóta, renna, líða, fara … fram, to go, come, flow, fare … forward, Eg. 136, Fms. ii. 56, Jb. 75, passim: of time, líða fram, Bs. ii. 152 (fram-liðinn).

β. rétta, halda fram, to stretch, hold forth, Nj. 3; flytja, bera, draga, leiða, færa, selja, setja fram, to bring … forward, Sks. 567; leggja fram, to ‘lay forth,’ discharge, Fms. v. 293, Nj. 3, 11; bjóða fram, to offer; eggja, hvetja fram, to egg on; segja fram, to pronounce; standa, lúta fram, etc.

γ. sjá, horfa, stökkva … fram fyrir sik, to look, jump forward, opp. to aptr fyrir sik, Nj. 29:—impers., e-m fer fram, to grow, make progress; skara fram úr, to stand out.

B. frammi, (for the pronunciation with a double m vide Skálda 169,) denotes in or on a place, without motion, and is formed in the same way as uppi from upp, niðri from niðr; Icel. thus say, ganga fram, niðr, upp, to go on, go down, go up; but vera frammi, niðri, uppi, to be in, etc.; if followed by a vowel, the final i may be dropt, thus, vera frammi á dal, or framm’ á dal, Hrafn. 6; sitja framm’ fyrir hásæti (= frammi fyrir), Ó. H. 5; just as one may say, vera niðr’ á (qs. niðri á) engjum, upp’ á (= uppi á) fjalli: as to direction, all that is said of fram also applies to frammi, only that frammi can but denote the being in a place; Icel. thus say, frammi á dal in a dale, frammi í dyrum in-doors, frammi á fjalli on a fell, frammi á gólfi on the floor, frammi á sjó, etc.; þeir Leitr sitja frammi í húsum, Fær. 181, cp. also Hrafn. 1; sitja (standa) frammi fyrir e-m, to sit ( stand) before one’s face, Hkr. ii. 81.

II. metaph. the phrase, hafa e-t frammi, to perform a thing, Nj. 232, Sks. 161: to use, shew, in a bad sense, of an insult, threatening, or the like; hafa þeir f. mikil-mæli ok heita afarkostum, Hkr. i. 191: the particle í is freq. prefixed, hafa í frammi, (not á frammi as áfram, q. v.); svá fremi skaltú rógit í frammi hafa, Nj. 166; þarftú þá fleira í frammi at hafa en stóryrði ein ok dramblæti, Fas. i. 37; hafðú í frammi kúgan við þá uppi við fjöllin, Ísl. ii. 215: to exercise, Bs. i. 852; hafa f. ípróttir, Fms. ix. 8 (rare); láta, leggja f., to contribute, produce, Fas. iii. 118, Fms. vi. 211.

C. framan, from the front side; framan at borðinu, to the front of the table, Fb. ii. 302; framan at e-u, in the face or front of (opp. to aptan að, from behind); skaltú róa at framan borðum skútunnar, thou shall row towards the boards of the boat, of one boat trying to reach another, Háv. 46; taka framan af e-u, to take ( cut) from the fore part, Od. xiv. 474; framan á skipinu, the fore part of the ship, Fms. ii. 179; framan um stafninn, vi. 78.

β. temp., framan af sumri, vetri, hausti, váti, the beginning, first part of summer …; also simply framan af, in the beginning.

γ. of the fore part of the body; nokkut hafit upp framan nefit, Ld. 272; réttnefjaðr ok hafit upp í framan-vert, a straight nose and prominent at the tip, Nj. 29; framan á brjóstið, on the breast; framan í andlitið, in the face; framan á knén, í stálhúfuna framan, Fms. viii. 337; framan á þjóhnappana, Sturl. i. 14 (better aptan á).

δ. with the prep. í preceding; í framan, adv. in the face; rjóðr í framan, red in the face; fölr í framan, pale-faced, etc., freq. in mod. use.

2. fyrir framan, before, in front of, with acc. (opp. to fyrir aptan, behind); fyrir framan slána, Nj. 45; fyrir framan hendr honum, 60; fyrir framan hamarinn, Eg. 583; fyrir framan merki, Fms. i. 27, ii. 84: as adv., menn stóðu með vápnum fyrir framan þar sem Flosi sat, before F. ‘s seat, Nj. 220; þá var skotið aptr lokhvílunni ok sett á hespa fyrir framan, Fms. ii. 84: að framan, above.

3. as framan is prop. an adv. from the place, Icel. also say, koma framan af dal, framan af nesi, framan ór dyrum, etc., to come down the dale, etc., vide fram above.

4. ‘framan til’ in a temp. sense, up to, until; nú líðr til þings framan, it drew near to the time of parliament, Nj. 12; líðr nú til þings framan, Ld. 88; leið nú framan til Jóla, Ísl. ii. 42; framan til Páska, Stj. 148; framan til vetrnátta, D. N.; framan til þess er hann átti við Glám, Grett. 155; framan til Leiðar, Anal. 172; frá upphafi heims framan, from the beginning of the world, Ver. 1; in mod. usage simply fram in all such instances.

D. Compar. framarr, farther on; superl. framast, fremst, farthest on:

1. loc., feti framarr, a step farther on, Lv. 59; þar er þeir koma framast, the farthest point they can reach, Grág. i. 111; þar sem hann kömr framast, 497; hvar hann kom framarst, Fms. xi. 416; svá kómu þeir fremst at þeir unnu þá borg, i. 114; þeir eru mest til þess nefndir at framast ( foremost) hafi verit, Ísl. ii. 368; þeir er fremst vóru, Fms. v. 78.

2. temp. farthest back; er ek fremst um man, Vsp. 1; hvat þú fyrst um mant eða fremst um veizt, Vþm. 34; frá því ek má fremst muna, Dipl. v. 25.

II. metaph. farther, more, superl. farthest, most; erat hann framarr skyldr sakráða við menn, Grág. i. 11; nema vér reynim oss framarr, Fær. 75; meta, hvárra þörf oss litisk framarr ganga, whose claim appeared to us the strongest, Dipl. ii. 5.

β. with dat., venju framarr, more than usual; því framarr sem, all the more, Fms. i. 184.

γ. with ‘en’ following; framar en, farther than, more than; mun hér því ( therefore) framarr leitað en hvarvetna annars-staðar, Fms. i. 213; at ganga framarr á hendr Þorleiki en mitt leyfi er til, Ld. 154; hversu Þorólfr var framarr en ek, Eg. 112; framarr er hann en ek, he is better than I, Nj. 3; sókn framarr ( rather) en vörn, 236; framarr en ( farther than) nú er skilt, Js. 48; því at hann væri framarr en aðrir menn at sér, better than other men, Mar. 25.

2. superl., svá sem sá er framast ( foremost) elskaði, Fs. 80; svá sem framast má, 655 xi. 2; sem Guð lér honum framast vit til, Js. 5: with gen., konungr virði hann framast allra sona sinna, Fms. i. 6; at Haraldr væri framast þeirra bræðra, 59; framast þeirra at allri sæmd, viii. 272.

Íslensk-ensk orðabók > FRAM
47 ORKA

energy

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I)

(að), v.

1) to be able to do; önnur vann allt þat, er hón orkaði, the other worked all that she could; with da., þó hyggst hann einn munu öllu o., yet he thinks he can do everything himself; allt þat lið, er vápnum mátti o., all those who could wield weapons;

2) with gen. of the thing, o. e-m e-s, to cause, effect; mér orkar þat margra vandræða, it causes me much trouble; þetta mun o. tíðenda, this will give something to speak about; allt orkar tvímælis þá er gört er, there are two sides to everything that is done; impers., jafnan orkar tvímælis, þó at hefnt sé;

3) with preps., o. at e-u, to act, proceed with, do; þeir rœða nú um með sér, hversu at skal o., what is to be done; o. á e-t, to work on, have effect on (var þat þó lengi, at eigi orkaði eldr á Þórólf); hann mátti engu á o., he could do nothing; o. orða á e-n, to make one speak; o. til e-s, to prepare (o. til veizlu); o. á, to begin; orkum ekki á fyrri, let us not be the first to attack;

4) refl., orkast at e-u, to exert oneself in a thing; to set about doing something (hversu hann skyldi at o. at segja föður sínum þessi tíðendi); o. hugar á at gøra e-t, to make up one’s mind to do a thing; honum þótti seint á o., he thougth it went slowly.

II)

f.

1) strength, power for work (orkan þvarr, því at ellin sótti á hendr honum);

2) work.

* * *

að, [qs. vorka, akin to verk, cp. also yrkja; Ulf. waurkjan = ποιειν, ἐργάζεσθαι; and the pret. worahto on the Runic stone in Tune; A. S. weorcjan; Engl. work]:—to work, but only used in a limited sense, for vinna (q. v.) is the general word: to work, perform, be able to do, manage, önnur vann allt þat er hón orkaði, the other worked (vann) all that she could (orkaði), Dropl. 4; ek mun hjálpa þér allt slíkt sem ek orka, Fms. i. 213; ek þarf eigi meira forvirki en þetta lið orkar, Hrafn. 5; móður sína á maðr fyrst fram at færa, en ef hann orkar betr …, Grág. i. 232; treysta ek á sem ek orkaða, Fms. v. 301; ek orka tólf punda þunga ( I can carry twelve pounds weight), en hestr minn berr fjögurra lesta byrði, Bær. 18; svá skal gerða þann garð sem búar sjá at hann má orka á þrem sumrum, Grág. ii. 331.

2. with dat.; þó hyggsk hann einn munu öllu orka, Fms. xi. 267; þótti öllum undr, hverju hann gat orkat, Grett. 125 A; allt þat lið er vápnum mátti orka, Fagrsk. 176; líkneskjum þeim, er ek veit eigi hverju orkat hafa, Fms. ii. 265; skal hann á einum degi kveðja alla, ef því má orka ( if he can), Grág. (Kb.) i. 162; hann mátti engu á orka, he could do nothing, Fms. vii. 270; sá er ölverki orkar Ásar, Kormak; orka þrek, Orkn. (in a verse); orkaði hón vel þeim langa veg, she proceeded well on her long journey, Mar.

3. with gen. of the thing; o. e-m e-s, to cause, effect; mér orkar þat margra vandræða, Fs. 21; á skip skal skriðar orka, en skjöld til hlifa, mæki höggs, en mey til kosta, a ship shall be worked for sailing …, a maid for giving away, Hm. 81; orka e-m frægðar, to give glory to one, Edda (in a verse); hvar skal ek þess orka, Fas. iii. 72; orka e-m til þarfa, to work for one’s good, Eg. (in a verse): in the saw, jafnan orkar tvímælis þó hefnt sé, revenge works dissent, Nj. 68; allt orkar tvímælis þá gört er, 139; þetta mun orka tíðinda, this will make a story, Fb. ii. 270:—to summon, call upon, orka orða á e-n, to make one speak, accost; þá er menn orkuðu orða á hann, Fms. iv. 165 (ortu orða á hann, from yrkja, Ó. H. l. c.); ef menn tveir eigu land, ok vill annarr-tveggi orka lands-deildar á annan, Grág. ii. 253; en hverr er átt hefir skal orka heimildar á seljanda sinn, shall call on the seller to shew his title, 216; hann orkar á Óla til atkvæðis ok órræða um þetta mál, Fms. xi. 33.

II. with prepp.; orkum ekki á þá fyrri, let us not be the first to use force, attack them, Grett. 119 A; þó hann orkaði á jörðina, though he tilled the earth, Ver. 5; var þat þó lengi at eigi orkaði eldr á Þórólf, that the fire could not work, had no effect on Th.’s body, Eb. 316: orka at e-u, to act, proceed with, execute; svá skal þar orka at kaupi ok at sölu sem annars staðar var tínt, Grág. ii. 246; þeir ræða nú um með sér, hversu at skal orka, what is to be done? Ld. 242; orkuðum (aurkoðom Cd.) at auðnu, we tried our fortune, Am. 96; orka til e-s, to prepare, = afla til e-s, orka til veizlu, to give a banquet. Fas. iii. 66:—to stride, walk proudly, þeir á jökla orka austr, they strode eastwards on the ice, Skiða R. 53: from the pret. orkaði (ꜹrkaði) was afterwards formed another verb arka, to stride (prop. to strive) on one’s journey.

III. reflex., ekki orkaðisk á, no work was done, Fms. iv. 328, v. l.; honum þótti seint á orkask, vi. 77:—at orkask = orka at e-u, hversu hann skyldi at orkask at segja föður sínum þessi tíðendi, xi. 15:—fyrir þá skuld, at þau hefði sjálf orkask hugar á ( made up their minds) at bæta meinbugi sína, Grett. 162 A; láttu þeygi orkask at vistarinnar, 677. 12; hann orkaðisk ( he strove) at forðask rangar hugrenningar, Hom. (St.)

2. part. as subst.; orkandi, the worker, mighty; Guð er alls orkandi, all-powerful, 645. 50; Satan alls ílls orkandi, Niðrst. 7.

Íslensk-ensk orðabók > ORKA
48 BRJÓTA

break

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(brýt; braut, brutum; brotinn), v.

1) to break;

brjóta fót sinn, to break one’s leg;

brjóta tennr ór höfði manns, to break the teelh out of the head;

brjóta mann um stein, to break a man on a stone;

brjóta e-n í hjóli, to break on the wheel;

2) to break open (brjóta haug, búr);

3) to destroy, demolish (brjóta hof, skurðgoð, kastala);

brjóta skip, to break one’s ship, be shipwrecked;

4) to break, violate, transgress (brjóta heit, lög);

en þér konungr brutuð lög á Agli, you broke the law in Egil’s case;

5) to force, compel (brjóta menn til kristni);

brjóta e-n til hlýðni, to force to submission;

6) in various fig. phrases;

brjóta odd af oflæti sínu, to break the point of one’s pride, to humble oneself;

brjóta straum fyrir e-m, to break the stream before one, to bear the brunt of battle;

7) with preps.:

brjóta af brúna, to break off the bridge;

brjóta af við e-n, to wrong one;

brjóta á bak, to force or drive back (brjóta fylking á bak);

to neglect, disregard (brjóta á bak ráð e-s);

brjóta niðr, to demolish, break down (brjóta niðr hús);

brjóta niðr blótskap, villu, to put down, abolish;

brjóta sik niðr við jörðu, to bow down to the earth;

brjóta saman, to fold (brjóta saman skikkju);

to unite (brjóta saman et forna lögmál ok nýja);

brjóta sundr, í sundr, to break asunder (brjóta sundr silfrker);

to unfold (clothes);

brjóta (land, þjóð) undir sik, to subdue;

brjóta upp, to break up (þeir brutu upp þilit);

to force or break open (brjóta upp hurð, búr, kirkju, bréf);

to unpack (brjóta upp gersemar sínar);

brjóta upp vistir, to bring out the victuals (for the mess);

brjóta upp vápn, to get out the weapons, prepare for battle;

8) refl., brjótast á e-t, to break in upon;

Önundr brauzt á hurðina, tried to break in the door;

brjótast á milli, to break out between;

brjótast fram, to break forth;

brjótast í haug, to break into a cairn;

brjótast í e-u, to exert oneself in a thing;

þessi maðr brýzt í miklu ofrefli, struggles against great odds;

brjótast um, to make a hard struggle (björn brauzt um í vök);

brjótast við e-t, to fight or struggle hard against;

brjótast við ofrefli, to fight against odds;

brjótast við borgargørðina, to exert oneself in making the burg;

brjótast við e-u, to struggle against (brjótast við forlögunum, gæfu sinni);

9) impers. in a passive sense;

skipit (acc.) braut í spán, the ship was broken to pieces;

þá braut kirkju (acc.), the church was blown down;

strauminn braut á öxlinni, the current broke against his shoulder.

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pret. braut; 2nd pers. brautt is obsolete; commonly brauzt or brauztu, Ó. H. 24 (in a verse), Fms. vi. 139 (in a verse of A. D. 1050); pl. brutu; sup. brotið; pres. brýt: [this word does not occur in Ulf. and is unknown in Germ.; the A. S. has breâtan, breôtan, but rarely and in the sense to destroy, demolish: but the Scandin. dialects all have it; Swed. bryta; Dan. bryde; whereas the Goth. braican, Germ. brechen, Engl. break are unknown to the Scandin. idioms. Du Cange records a Latin-Spanish britare = destruere; it is therefore likely that it came into Spain with the Goths, although Ulfilas does not use it]:—to break; with acc., Nj. 64, Bs. i. 346; þeir brutu báða fótleggi í honum, Hom. 115; sumir brutu ( hurt) hendr sínar, sumir fætr, Bs. i. 10; ef maðr brýtr tennr or höfði manns, Grág. ii. 11; hvárz þat er höggit, eðr brotið, cut or broken, id.; þeir kómu við sker ok brutu stýri, Fms. ix. 307; Þormóðr kvað betra at róa minna ok brjóta ekki, Grett. ch. 50: phrases as, b. á bak, to break the back, Fms. vii. 119; á háls, the neck, Vígl. 21; b. í hjóli (hveli), to break on the wheel, of capital punishment, Fms. xi. 372, Hom. 147; í þeim hring stendr Þórs steinn, er þeir menn vóru brotnir um ( on which the men were broken) er til blóta vóru hafðir, Eb. 26.

2. denoting to destroy, demolish; b. skurðgoð, Fms. x. 277, Bs. i. 10; þeir höfðu brotið hof en kristnað land, Fms. i. 32; Valgarðr braut krossa fyrir Merði ok öll heilög tákn, Nj. 167.

β. b. skip, to shipwreck (skip-brot); brutu þar skipit allt í span, Nj. 282, Ld. 8, Landn. 149: absol., hón kom á Vikarsskeið, ok braut þar, 110: nú er á ( a river) brýtr af annars manns landi, Gþl. 419; cp. land-brot.

3. adding prepp.; niðr, sundr, af, upp, to break down, asunder, off, or the like; sá er niðr braut alla Jerusalem, 673. 51; b. niðr blótskap, Fms. iii. 165, viii. (pref.); brutu þá Baglar af brúna, B. broke the bridge off, x. 331; b. sundr, ix. 482; b. upp, to break up; þeir brutu upp þilit, Eg. 235; þeir brutu upp búr hans (of burglars), 593; b. upp kirkju, Fms. ix. 12; b. upp hlið, to break up a fence, K. Þ. K. 84.

β. b. upp, to break up a package, unpack; brýtr hann nú upp gersemar sínar, Fær. 6:—as a naut. term, b. upp means to bring out victuals for the mess, Dan. bakke op; jarl ok hans menn b. upp vistir ok setjast til matar, Fms. xi. 147: milit., b. upp vápn means to take arms, prepare for battle (in a sea fight); brjóta upp vápn sín ok berjask, Fær. 85; menn brutu upp um annan öll vápn, Fms. vi. 313 (in a verse).

γ. b. or b. saman, to fold (clothes or the like); b. sundr, to unfold, Nj. 171: in mod. usage also b. bréf, to fold a letter (hence brot, to denote the size of a book); b. upp bréf, to break a letter open, Barl. 181; b. blað, to fold down a leaf in a book, etc.; b. út, to break ( a channel) through, Landn. 65 (of a river); þá var út brotinn óssinn, Bs. i. 315.

4. various metaph. phrases; b. bág við, to fight, v. bágr, Fas. i. 43; b. odd af oflæti sínu, to break the point off one’s pride, to humble oneself, Nj. 94 (where to disgrace oneself); b. straum fyrir e-u, to break the stream for one, metaphor from a post or rock in a stream, to bear the brunt of battle, Orkn. 344; b. bekrann, vide bekri, Grett.

5. metaph. to break, violate, lög, rétt, etc.; mun ek þó eigi fyrir þínar sakir brjóta lögin né konungs tignina, eða svá landsréttinn, Fms. iv. 263; en þér, konungr, brutuð lög á Agli, you broke the law in Egil’s case, Eg. 416, Fms. x. 401; at þú brjótir lög þín, xi. 93; engi skyídi annars ráð brjóta, Bret.; b. á bak, to infringe, Fas. i. 528 (cp. lög-brot, laga-brot); b. af við e-n, to wrong one, iii. 551: in theol. sense, H. E. i. 460 (vide af-brot, mis-brot, crime, sin): absol. to transgress, brjóta þau ok bæði, ok göra hórdóm, K. Á. 134.

β. denoting force, to force, compel; b. menn til Kristni, Ld. 178, Fms. i. 142; til trúar, Fs. 98; til hlýðni, to force to submission; allt landsfólk var undir brotið ríki þeirra, all people were brought under their rule, Fms. iv. 64; hón er í hernaði ok brýtr undir sik víkinga, Odd. 22; b. konu til svefnis, a law term, violare, Grág. i. 338.

II. reflex., with prepp. í, ór, um, út, við, or adv. braut; brjótask, to break in, out, etc.; hann brauzk í haug Hrólfs Kraka, Landn. 169; brjótumk vér þá burt ór húsinu, to break out of the house, Fas. i. 88; brjótask á, to break in upon, press; Önundr brauzk á hurðina, Onund tried to break in the door, Fs. 101, Fms. vii. 187; b. fram, to break forth, Bb.; b. milli, to break out between, Bs. i. 634; b. út, to break out, esp. in the metaph. sense of plague, disease, fire, or the like; er út brýzk vökvi ok úhreinindi, Greg. 22 (út-brot, a breaking out, eruption); b. um, to make a hard struggle (e. g. of one fettered or pinioned); því harðara er hann brauzk um, Edda 20; björn einn brauzk um í vök, Fs. 146; af ofrgangi elds þess er um brýtsk ( rages) í grundvöllum landsins, Sks. 151; b. við e-t, to struggle ( wrestle) hard against; þeir brutusk við skóga eðr stóra steina, of enraged berserkers, Fas. i. 515: metaph. to fight hard against, hann brauzk við heiðinn lýð, Fms. xi. 396; b. við ofrefli, to fight against odds, Ísl. ii. 394: absol. to strive hard, Stj. 411; Hákoni jarli var ekki mikit um at b. við borgargörðina, Haco did not care to exert himself much about making the burg, Fms. ix. 46: with dat., b. við e-u, to fight against (in a bad sense); b. við gæfu sinni, to break with one’s good luck, iv. 233; b. við forlögunum, to struggle against fate, Fs. 20; b. í e-u, to be busy, exert oneself in a thing; eigi þarftú í þessu at brjótask lengr, i. e. give it up, Fms. iii. 102; því at þessi maðr Ólafr brýzk í miklu ofrefli, this man Olave struggles against great odds, iv. 77.

2. recipr., þeir rérust svá nær, at brutusk árarnar fyrir, that they broke one another’s oars, Fms. viii. 216.

III. impers. in a pass. sense; skipit (acc.) braut í spán, the ship was broken to pieces, Ld. 142; skip Þangbrands braut austr við Búlandshöfða, Nj. 162; tók út skip Þangbrands ok braut mjök, Bs. i. 15: of a house, or the like, destroyed by wind or wave, þá braut kirkju (acc.), the church was blown down, 30: the phrase, straum (acc.) brýtr á skeri, the stream is broken against a skerry ( rock); strauminn braut á öxlinni, the stream broke against his shoulders, Grett. 140 (the new Ed.), the old Ed. straumrinn—not so well; lá (acc.) brýtr, the surf breaks, abates, Edda (Ht. verse 78).

IV. part. brotinn, broken; sverð slæ ok brotin, Hkr. i. 343: as adj. in such compds as fót-brotinn, væng-brotinn, háls-brotinn, hrygg-brotinn, etc., with broken leg, wing, etc.

Íslensk-ensk orðabók > BRJÓTA
49 BÚÐ

I)

f.

1) temporary dwellings booth;

farmanna búðir, merchants’ booths; esp. of the temporary dwellings at the Icelandic parliament;

tjalda búð, to fit up a booth (with tent-roof and hangings);

2) abode, dwelling place;

fara búðum, to change one’s abode;

hafa harða, kalda búð, to have a hard, cold abode.

II)

(= búið, búit), used as adv., may be;

búð svá sé til ætlat, may be, it will come so to happen;

búð eigi hendi hann slíka úgiptu í annat sinn, may be he will not have such misfortune again.

* * *

f.

I. [Engl. booth; Germ. bude; Dan. bod: not from búa], a booth, shop; farmanna búðir, merchants’ booths: setja búðir, Eg. 163; hafa búðir á landi, Grág. i. 91, the booths in the harbour being but temporary and being removed as soon as the ship went to sea.

β. specially used of the temporary abodes in the Icel. parliament, where, as the meeting only lasted two weeks a year, the booths remained empty the rest of the year; hence tjalda ( to dress) búðir, viz. during the session for the use of its owner. But every goði ( priest) and every family had their own ‘booth,’ which also took their names from a single man or ruling family, e. g. Allsherjar b., Sturl. ii. 44; Snorra b., 125; b. Skapta, Nj. 220; b. Hafliða, Sturl. i. 44: from families or districts, Ölfusinga b., Nj. 181; Möðruvellinga b., 182, 247; Skagfirðinga b., 182; Jöklamanna b., Sturl. ii. 158; Austfirðinga b., 158, 159; Saurbæinga b., 82; Dalamanna b., Nj. 48; Mosfellinga b., 164; Rangæinga b., 48, 180; Ljósvetninga b., 183, 223; Norðlendinga b., 228; Vatnsfirðinga b., 248; Vestfirðingu b., Bs. i. 21; Svínfellinga b., Lv. 18; Skarðverja b., Sturl. i. 199, etc.: other names, Byrgis-búð, 31; Grýta, ii. 45; Dilkr, 158; Valhöll, 126; Hlað-búð, 82, Nj. 244; Virkis-búð, 247. As the alþing was a public meeting, other booths are also mentioned, e. g. Trúða búðir, booths of Jugglers, Troubadours, Grág. ii. 84; Ölbúð, an Ale-booth, beer-shop, Sturl. ii. 125; Sútara búð, a Souter’s (cobbler’s) booth, Grág. ii. 84; Sverð-skriða b., a Tanner’s booth, id.; and Göngumanna búðir, Beggars’ booths, a troop of beggars being an appendage to any old feast or public meeting, cp. Gísl. 54–56: the law (Grágás) forbade the sheltering of beggars at the parliament, but in vain; see numberless passages referring to alþing or fjórðungsþing, esp. Grág. Þ. Þ., Nj., Sturl., Gísl. l. c., Korm. S., Kristni S. A short treatise, called ‘Catastasis of Booths,’ composed about A. D. 1700, is mentioned in Dasent’s Burnt Njal; but it is the mere work of a scholar, not founded upon tradition. As búð is opposed to bú, as a temporary abode to a permanent fixed one, so búðsetumaðr (búð-seta), a cottager, is opposed to bóndi; fara búðum is to change one’s abode, Hkr. ii. 110; Mýramanna-búð, Band. (MS.)

γ. in eccl., Tjald-búð is the Tabernacle.

2. in the compds í-búð, sam-búð, etc., ‘búð’ is a different word, being simply formed from the verb búa, and of late formation, prob. merely a rendering of Lat. habitatio; whilst búð, a booth, is not related to búa.

II. esp. in compds, í-búð, living in; sam-búð, living together; vás-búð, a cold berth, i. e. wet and cold; hafa harða, kalda búð, to have a hard, cold abode, Fms. x. 158 (belongs perh. to I.)

COMPDS: búðardvöl, búðardyr, búðargögn, búðarhamarr, búðarketill, búðarkviðr, búðarlið, búðarmaðr, búðarnagli, búðarrúm, búðarsetumaðr, búðarstaðr, búðarsund, búðartópt, búðarveggr, búðarvirki, búðarvist, búðarvörðr.

Íslensk-ensk orðabók > BÚÐ
50 VETR

(gen. vetrar, pl. vetr), m.

1) winter; miðr v., midwinter; í v., this winter; v. verðr mikill, the winter becomes cold, severe; á vetri, í vetri, last winter;

2) year (sextán vetra gamall); tíu vetrum síðarr, ten years later.

* * *

m., gen. vetrar, dat. vetri; pl., nom. and acc. vetr, gen. vetra, dat. vetrum: it was an assimilated form anciently written vettr or vittr, qs. vintr; vitrar or vittrar (gen.), Post. (Unger) 233; vettr is freq., esp. in N. G. L.; double consonants are in vellums difficult to distinguish from single, and so tt may well have been the current form, although the Edd. give the mod. form (vetr): in poets we find, m itt sextigu v ittra, Glúm, (in a verse): vintr occurs in Icel. ballads of the 15th century, see Þryml., Völs. R., Skáld H.R., but here it is merely an imitation of Danish originals, for the word in Icel. always took the assimilated form: [Ulf. wintrus = χειμών and ἔτος; A. S., Engl., and Germ. winter; Dan.-Swed. vinter, for the assimilation of nt into tt did not prevail in the south of Scandinavia, see Gramm. p. xxx, col. 1.]

A. A winter; winter, like summer (see sumar), is a calendary period, containing 180 days, or six months of thirty days; the winter begins on the Saturday next before St. Luke’s day (old style), or on St. Luke’s day, if a Saturday. In the Gregorian style, for 1872 and 1873, vetrar-dagr fyrsti, the first winter day = Saturday, the 26th of Oct.; miðr vetr, mid-winter, the 24th of Jan.; síðasti vetrar dagr, the last winter day = Wednesday, the 23rd of April; Laugardagr skal fyrstr vera í vetri, en þaðan skal vera sex mánuðr þrjátigi nátta til sumars, K. Þ. K. 166; vetr kemr laugardaginn er næstr er fyrir Lúkas-messu, en hana sjálfa ef hlaupár ferr eptir, Rb. 490; Drottins-dagr inn fyrsti í vetri skal vera inn þriði frá messu-degi Cosmi ok Damiani, Rb. 434: as a general term, í vetr, this winter, Nj. 4; hafa blót hvern vetr, Ó. H.; Miðr vetr, Mid-winter, see above; miðs vetrar skeið, mid-winter time, Fb. i. 204; miðs vetrar blót, a sacrificial feast at mid-winter, see miðr B; á vetri, or í vetri, see prepp. á and í; mikill vetr, a cold winter, Bs. i. 873; harðr, kaldr, Kominn er kaldr vetr, initial words of a hymn.

II. = a year; as in A. S. days were reckoned by nights (see nótt), so years were counted by winters; in Ulfilas (Matt. ix. 20, Luke ii. 42, viii. 42) ἔτος is rendered by wintrus; and so at present in Icel., a person is so many ‘winters’ old; tólf vetra gamall, K. Þ. K. 134; sextán vetra gamall, Grág. i. 197; and ellipt. leaving out gamall, tólf vetra, Fms. i. 8; tíu vetrum síðarr, 61; sex tigi vetra konungr, Eg. 367; sjau vetr ena ársömu, Ver. 17 (of king Pharaoh’s dream); þeirra var vetrar-munr, difference in age of one year, Dropl. 7; for more references, see tigr B.

III. mythol., Vetr, a giant, the son of Vindsvalr or Vindlóni, Vþm., Edda i. 82.

COMPDS: vetrarblót, vetrarbók, vetrarbraut.

2. astron. the milky way, in Icel. called vetrar-braut, undoubtedly from old heathen times, although the word happens not to occur in old writers; Icel. weather-prophets use in the autumn to forecast the course of the winter, by the appearance of the milky-way; this is evidently a very old custom, whence probably the name, for in old times fortune-telling used to take place at the great autumnal feasts and sacrifices, see the references s. v. völva. vetrar-dagr, m. a winter day, N. G. L. i. 348; á vetrardag, in the winter, Fms. viii. 50, Bs. i. 324, v. l.; fyrsti vetrardagr, D. N. vi. 143, Icel. Almanack. vetrar-far, n. the course of winter; sagði hón (the Sibyl) mönnum forlög sín ok vetrar-far ok aðra hluti, Fas. ii. 506; blótuðu þeir þá til friðar ok vetrarfars góðs, Fms. iv. 235. vetrar-höll, f. the winter hall, D. N. ii. 409. vetrar-langt, n. adj. the winter long, Fms. vii. 25. vetrar-megn, n. the depth of winter;þá var vetrarmegn ok treystisk hann eigi á haf at halda, Eb. 6. vetrar-messa, u, f. ‘winter-mass’ = Oct. 14, D. N. vetrar-myki, f. winter-muck, manure, Gþl. 342. vetrar-nauð, f. ‘winter-need,’ a severe winter, Ísl. ii. 155, Lv. 206. vetrar-nótt, f. a winter’s night; þar skaltú sofa í ina fyrstu v., Fms. xi. 4. vetrar-ríki, n. = vetrarnauð, a severe winter, Eb. 290, Fbr. 41, v. l. vetrar-rúgr, m. winter rye, Gþl. 343. vetra-stefna, u, f. a winter term; nú vill hann til vetrar-stefnu jörð selja, fimmtán vetr, N. G. L. i. 92. vetra-tal, n. a number of winters, Rb. 508: years, fyrr rosknir at afli en vetra tali, Fms. i. 30, x. 230, 419. vetrar-tíð, f. winter-tide, Bb. 3. 34. vetrar-tími, a, m. winter-time, Stj. 69, 97, Bs. i. 324. vetrar-tungl, n. the winter moon, the moon when winter sets in, Icel. Almanack (Nov. 1, 1872).

B. REAL COMPDS: vetrbeit, vetrbjörg, vetrgamall, vetrgata, vetrgemlingr, vetrgestr, vetrgrið, vetrhagi, vetrhluti, vetrhringr, vetrhús, vetrliði, vetrligr, vetrlægr, vetrmessa, vetrnætr, vetrrúgr, vetrseta, vetrseti, vetrtaka, vetrtökumaðr, vetrvist.

Íslensk-ensk orðabók > VETR
51 ÖR-

(i. e. ør-), a prefixed particle, altered from us-; the s remains in usall = vesall, see p. 699, col. 2; also spelt er-, er-vita, Hkv.; or eyr-, eyr-grynni, Ó. H. 106; evr-lygi, Eg. (in a verse): [Ulf. us-; O. H. G. ur-; when uncompounded, see ór, mod. úr, p. 472; as a prefix to nouns, ör- or ör-, for which see p. 469, col. 2. Indeed, there is a strong probability that the negative prefix ó- is a contraction, not of un-, but of or-, so that ó-bættr is from or-bættr, ó-verðr from or-verðr, by agglutination of r, whereby the vowel becomes long (as the O. H. G. prefix ar- in A. S. appears â-): this would account for the fact, that in the very oldest and best vellums there is hardly a single instance of ú- for ó-, and this is the sole modern form not only all over Iceland, but also in most popular idioms of Norway and Sweden; a farther proof is that in many words or-, the ancient form, is preserved in a few vellums, especially of the Norse laws, in such rare forms as ör-sekr, ör-bætiligr, ör-vænt, and ó-vænt, where the current form is ó-sekr, etc.; so also, ör-keypis and ó-keypis, ör-grynni and ó-grynni, ör-hóf and ó-hóf. Therefore or-, not un-, is, we believe, the phonetical parent of the later Scandinavian negative prefix ó-. The extensive use of ör- and the utter absence of ú- or un- may be explained by the supposition that, for the sake of uniformity, all words beginning with ör- and un- gradually took the same form; for though in ancient days ör- was more extensively used than it is at present, it can hardly have been the sole form in all words now beginning with ó-]:—ör- is used as denoting a negative, as ör-grynni, a being bottomless; or lack or loss of, as ör-sekr, out of being sekr; ör-verðr.

2. special usages are, what is of yore, as in ör-lög (cp. Germ. ur-, as in ur-theil, Engl. or-deal), ör-nefni, ör-gelmir, ör-vasi.

3. in mod. usage ör- is prefixed to adjectives, = utterly, but only in instances denoting ‘smallness,’ or something negative, e. g. ör-grannr, ör-stuttr, ör-skammr, ör-grunnr, ör-mjör, ör-fátækr, ör-snauðr, ör-eyða, ör-taka, ör-reyta, qq. v.

Íslensk-ensk orðabók > ÖR-
52 baka

pie

* * *

(að), v.

1) to bake (baka brauð);

2) to warm and rub the body, and limbs, at a large fire ( see bakeldr) esp. refl. bakast (við eld);

3) to rub = strjúka; bakaði Helgi fótinn, he rubbed the (broken) leg.

* * *

að, [Gr. φώγειν, cp. also the Lat. focus; A. S. bacan; Engl. to bake; Germ. backen.]

1. prop. to bake; b. brauð, N. G. L. i. 349; b. ok sjóða, to bake and cook, Gþl. 376. In Icel. steikja is to roast; baka, to bake; but in mod. usage steikja may also be used of baking on embers, opp. to baka, baking in a pan or oven; elda ofn til brauðs ok b., Hom. 113; b. í ofni, Fas. i. 244; people say in Icel. steikja köku (on embers), but baka brauð.

2. metaph. and esp. in the reflex. bakast, to bake, i. e. to warm and rub the body and limbs, at a large open fire in the evening after day-work; v. bakeldr and bakstreldr; v. also the classical passages, Grett. ch. 16, 80, Fms. xi. 63, 64 (Jómsv. ch. 21), Orkn. ch. 34, 89, 105, Hkr. iii. 458. In Icel. the same fire was made for cooking and warming the body, Ísl. ii. 394, Eb. ch. 54, 55; hence the phrase, hvárt skal nú búa til seyðis (is a fire to be made for cooking) … svá skal þat vera, ok skaltú eigi þurfa heitara at baka, it shall be hot enough for thee to bake, Nj. 199 (the rendering of Johnsonius is not quite exact); skaltú eigi beiðast at baka heitara en ek mun kynda, Eg. 239: used of bathing, bakaðist hann lengi í lauginni, Grett. ch. 80, MS. Cod. Upsal. This ‘baking’ the body in the late evening before going to bed was a great pastime for the old Scandinavians, and seems to have been used instead of bathing; yet in later times (12th and 13th centuries) in Icel. at least bathing (v. above) came into use instead of it. In the whole of Sturl. or Bs. no passage occurs analogous to Grett. l. c. or Jómsv. S.

β. bóndi bakar á báðar kinnr, blushed, Bs. ii. 42; þanneg sem til bakat er, as things stand, Orkn. 428; bakaði Helgi fótinn, H. baked the (broken) leg, Bs. i. 425; vide eldr.

γ. (mod.) to cause, inflict; b. e-m öfund, hatr, óvild (always in a bad sense): af-baka means to distort, pervert.

II. to put the back to, e. g. a boat, in floating it, (mod.)

Íslensk-ensk orðabók > baka
53 APTR

adv.

1) back; fara (snúa, koma, senda, sœkja, hverfa) a., to go (turn etc.) back; reka a., to drive back, repel; kalla a., to recall, revoke;

2) backwards; fram ok a., backwards and forwards, to and fro; þeir settu hnakka á bak sér a., they bent their necks backwards;

3) lúka (láta) a., to shut, close; hlið, port, hurð er a., is shut;

4) at the back, in the rear; þat er maðr fram, en dýr a., the fore part a man, the hind part of a beast; bæði a. ok fram, stem and stern (of a ship); Sigurðr sat a. á kistunni, S. sat aft on the stern-chest;

5) again; Freyja vaknar ok snerist við ok sofnar a., and falls asleep again.

* * *

and aftr (aptar, N. G. L. i. 347), adv., compar. aptar, superl. aptast, [Ulf. aftra = πάλιν], the spelling with p is borne out by the Gr. αψ.

I. Loc. back, back again:

1. WITH MOTION, connected with verbs denoting to go or move, such as fara, ganga, koma, leiða, senda, snúa, sækja, etc., where aptr almost answers to Lat. re-, remittere, reducere, reverti …; gefa a., reddere; bera a., refellere; kalla a., revocare; reka a., repellere: a. hverfr lygi þá er sönnu mætir (a proverb), a lie turns back when it meets truth, Bs. i. 639. ‘aptr’ implies a notion a loco or in locum, ‘eptir’ that of remaining in loco; thus skila a. means remittere; skilja eptir, relinquere; taka a., recipere, in a bad sense; taka eptir, animum attendere; fara a., redire; vera e., remanere, etc.; fara, snúa, koma, senda, sækja, hverfa a., Nj. 260, 281, Fms. x. 395, iv. 300, Edda 30, Eg. 271, Eb. 4, Fs. 6; færa a., to repay, N. G. L. i. 20; snúast a., Lækn. 472. Without actual motion,—as of sounds; þeir heyrðu a. í rjóðrit óp, they heard shouting behind them, Fms. iv. 300; nú skal eigi prestr ganga svá langt frá kirkju at hann heyri eigi klokkur hljóð aftar (= aftr), he shall not go out of the sound of the bells, N. G. L. i. 347.

β. backwards; fram ok a., to and fro (freq.); reið hann suðr aptr, rode back again, Nj. 29; aptr á bak, supine, bent or turned back, Eg. 380; þeir settu hnakka á bak sér a., bent their necks backwards in order to be able to see, Edda 30; skreiðast a. af hestinum, to slip down backwards from the croup of a horse, to dismount, Fs. 65.

γ. connected with many verbs such as, láta, lúka a., to close, shut, opp. to láta, lúka upp, Fær. 264, Eg. 7, Landn. 162; in a reverse sense to Lat. recludere, reserere, rescindere, resolvere.

2. WITHOUT MOTION = aptan, the hind part, the back of anything; þat er maðr fram ( superne), en dýr a., the fore part a man, the hind part a beast, 673. 2; síðan lagði hann at tennrnar a. við huppinn, he caught the hip with his teeth, Vígl. 21. The English aft when used of a ship; breði a. ok fram, stern and stem (of a ship), Fms. ix. 310; Sigurðr sat a. á kistunni, sate aft on the stern-chest, vii. 201; a. ok frammi, of the parts of the body (of a seal), Sks. 179. Compar. aptarr, farther back, Fms. vi. 76.

II. TEMP. again, πάλιν, iterum: this use of the word, general as it is at present, hardly appears in old writers; they seem to have had no special expression for again, but instead of it said síðan, enn, or used a periphrase, á nýja leik, öðru sinni, annat sinn, or some other substitute. It is, however, very freq. in Goth. aftra = πάλιν, Swed. åter, Dan. atter; some passages in the Sagas come near to the mod. use, e. g. bæta a., restituere, to give back (but not temp.); segja friði a., to recal, N. G. L. i. 103; hann maelti at engi mundi þann fald a. falda, El. 20, uncertain whether loc. ( backward) or iterum, most likely the former. It is now used in a great many compounds, answering to Lat. re-, cp. also endr.

Íslensk-ensk orðabók > APTR
54 ELDR

I)

(-s, -ar), m. fire; taka eld, drepa (upp) eld, to strike fire: kveikja (upp) eld, to light a fire; bregða (koma, skjóta) eldi í e-t, láta (leggja) eld í e-t, to set fire to, to set on fire; e. varð lauss ok lék skjótt, a fire broke out and spread rapidly; e. hraut af sverðum þeirra, sparks of fire flew from their swords.

II)

pp. grown old, worn by age; kvazt e. vera mjök frá úfriði, said that he was too old for fighting.

* * *

m., gen. ellds, also spelt ellz, [a word that may be taken as a test of Scandin. races; Dan. ild; Swed. äld; for the Teut. nations use the word feuer, fire, which is wanting in Scandin., though used by old Icel. poets, who probably borrowed it from A. S.; on the other hand, Ulf. constantly renders πυρ by fon, Icel. funi, q. v.; in A. S. poetry and in Hel. äled = incendiary occurs a few times, and älan = Lat. urere (Grein and Schmeller); Rask suggests a Finn. origin]:—fire. In cold climates fire and life go together; hence the proverb, eldr er beztr með ýta sonum, ok sólar sýn, fire is best among the sons of men, and the sight of the sun, Hm. 67: in reference to the healing power of fire, eldr tekr við sóttum, fire consumes ( cures) fevers, 138; sá er eldrinn heitastr er á sjálfum brennr, Grett. 136 new Ed.: allit., e. né járn, fire nor iron, Edda 82; hvárki egg né eld, 162; eldr ( sparks of fire) hraut or sverðum þeirra, Flóv. 29; e. þótti af hrjóta er vápnin kómu saman, Sturl. iii. 187, vide Fms. i. 292, vi. 153, vii. 338 (MS. ell), viii. 74, 202, x. 29. Nj. 74, Eluc. 19, 625. 178.

β. the eruption of a volcano, Bs. i. 803, 804; jarð-eldr, ‘earth-fire,’ subterranean fire.

COMPDS: eldsbruni, eldsdaunn, eldsgangr, eldsglór, eldsgneisti, eldsgólf, eldsgögn, eldshiti, eldskveykja, eldslitr, eldslíki, eldsljós, eldslogi, eldsmatr, eldsneyti, eldsstólpi, eldsuppkváma, eldsvélar, eldsvimr, eldsvirki.

II. esp. in plur. a fire on the hearth; the proverbs, við eld skal öl drekka, by the fireside shalt thou drink ale, Hm. 82; allir eldar brenna út um síðir, all fires (beacons) burn out at last (of the death of an aged man): allit., eldr á arni (vide arinn). In the old halls in Scandinavia an oblong hearth was built in the middle of the hall, and the fires kindled were called langeldar, long fires, with an opening in the thatch called ljóri for a chimney; the benches in the hall were ranged on both sides of the langeldar, vide Edda 82 (the hall of king Adils); hence the phrase, bera öl um eld, to hand the ale round the fire, viz. to one’s cup fellow on the opposite bench, Fagrsk. ch. 219, Grett. ch. 10, new Ed. p. 23; elda-skálar vóru stórir á bæjuni, sátu menn við langelda á öptnum, þá voru borð sett fyrir menn fyrir (innan MS. Holm.), sváfu menn upp (út MS. Holm.) frá eldunum, Kristni S. ch. 2; þá vóru görvir eldar stórir eptir endilöngum skálanum, sem í þann tíma var títt, at drekka öl við eld, Bs. i. 42; cp. Orkn., eldar vóru á gólfinu, on the floor, ch. 18, where the fire seems to have been made in a pit (vide eldgróf) in the middle of the floor, cp. also kipti honum upp at pallinum, vide bakeldr: again, at the evening and morning meals people gathered round the ‘meal-fires’ (mál-eldar), hence the phrases, sitja við elda, to sit at the fire; vóru görfir máleldar hvert kveld í elda-skála sem siðr var til, sátu menn löngum við eldana áðr menn gengu til matar, Eb. ch. 52: máleldr, the ‘meal-fire’ or the small fire, is distinguished from langeldr, the great fire, 276; þat var í þann tíma er þeir Snorri sátu við málelda (yfir málborði, v. 1.), ch. 26; höfðu menn orðit vátir ok vóru görvir máleldar (langeldar, v. 1.), Nj. ch. 8; ok er skálabúinn var mettr sat hann við eld, Fs. 6; snýr at dyrum, er menn sátu við langelda ( in the evening), Korm. ch. 15; um kveldit er menn sátu við elda, Orkn. 448: the phrase, sitja milli elda, to sit between two fires, to be in a strait, vide Gm.

COMPDS: eldahús, eldaskáli, eldaskára, eldsgörð.

III. a beacon, bale-fire, Gs. 18.

IV. in old poetry the fire of wounds or of Odin = weapons, the fire of the sea = gold; hauga-eldar, magical fire in old cairns; maur-ildi, a glow-worm; hrævar-eldr, a Will o’ the wisp, ignis fatuus.

V. as a prefix to pr. names, Eld-grímr, Eld-járn, Eld-ríð, etc.: in names of places it denotes volcanic ground, Eld-borg, eld-fjall, eld-gjá, etc.

Íslensk-ensk orðabók > ELDR
55 færr

adj. able, capable; færr til e-s. capable of, or with infin., able to do a thing, Nj. 215, Fms. i. 284, v. 71, xi. 24; vel færr, doing well, strong, Ísl. ii. 357; hress ok vel f., Eg. 84:—able, strong, in travelling, manna bezt færir bæði á fæti ok á skíðum, 73; færr hvert er þú vilt, Ld. 44; Sigmundr görisk færr ( able-bodied) maðr mjök, Fær. 77; færr hestr, a strong, serviceable horse, Grág. i. 46, 328; búfé fært at mat sér, Gþl. 502.

2. of things, fit for use, safe; of a ship, sea-worthy, opp. to úfært, Eg. 114: of weather, fært (úfært) veðr, weather fit ( unfit) for travelling, Gþl. 31, freq.; þegar fært var landa milli, when the passage was open from one land to another (of the sea), Fms. ii. 232: of roads, rivers, sea, etc., safe, passable, Petlands-fjörðr var eigi f., i. 200; vegir færir at renna ok ríða, Gþl. 411; al-f., ú-fært, íll-f., etc.: the law phrase ‘eiga eigi fært út hingað,’ not to have leave to return hither (i. e. to Icel.), is the third degree of outlawry, Grág. i. 119, Þ. Þ. ch. 60:—neut. with dat. denoting safe, unsafe, er þér at síðr fært með þessi orðsending, at ek hygg …, it is so far from safe for thee to go with this errand, that …, Fms. iv. 131; freq. in mod. usage, þat er ekki fært (ófært); mér er ekki fært (ófært): in many compds, þing-f., able to go to parliament, Grág. i. 46: Icel. also say in neut., þing-fært, messu-fært, when so many people are gathered together that a meeting or service can be held; bænabókar-fær, able to read one’s prayer-book, i. e. not quite ólæs.

Íslensk-ensk orðabók > færr
56 HVÍTR

a. white (hvítt silfr); h. á hár, white-haired.

* * *

adj. [Ulf. hweits = λευκός; A. S. hwít; Engl. white; Hel. huît; O. H. G. hwîz; Germ. weiss; Swed. hvit; Dan. hvid]:—white; hvít skinn, white fur, 4. 24; h. motr, a white cap, Ld. 188; h. skjöldr, a white shield, Fms. x. 347; hit hvíta feldarins, Fbr. 148; hvítt blóm, white blossom, 4. 24; hvítt hold, white flesh (skin), id.; hvít hönd, a white band, Hallfred; h. háls, a white neck, of a lady, Rm.; h. hestr, a white horse, Fms. ix. 527; hvítr á har, white-haired, vi. 130; h. maðr ( fair of hue) ok vænn í andliti, x. 420; hvítan mann ok huglausan, Ld. 232; hvít mörk, white money, of pure silver, opp. to grátt ( grey) silver, B. K. 95; hvítr matr, white meat, i. e. milk, curds, and the like, opp. to flesh, in the eccl. law, K. Þ. K. 126; hvítr dögurðr, a white day meal, Sighvat; hvíta-matr, id, K. Þ. K. 102; mjall-hvítr, fann-h., snjó-h., drift-h., white as driven snow; al-h., white allover.

B. Eccl. use of the word white:

I. at the introduction of Christianity, neophytes in the week after their baptism used to wear white garments, called hvíta-váðir, f. pl. white weeds, as a symbol of baptism cleansing from sin and being a new birth; a neophyte was called hvít-váðungr, m. a ‘ white-weedling,’ one dressed in white weeds, Niðrst. 111: the Sagas contain many touching episodes of neophytes, esp. such as were baptized in old age, and died whilst in the white weeds; þat er sögn flestra manna at Kjartan hafi þann dag görzt handgenginn Ólafi konungi er hann var færðr ór hvíta-váðum ok þeir Bolli báðir, Ld. ch. 40; síðan hafði konungr þá í boði sínu ok veitti þeim ena virðuligustu veizlu meðan þeir vóru í hvítaváðum, ok lét kenna þeim heilög fræði, Fms. i. 230; Glúmr (Víga-Glúm) var biskupaðr í banasótt af Kol biskupi ok andaðisk í hvítaváðum, Glúm. 397; Bárðr tók sótt litlu síðar enn hann var skírðr ok andaðisk í hvítaváðum, Fms. ii. 153; Ólafr á Haukagili var skírðr ok andaðisk í hvítaváðum, Fs. (Vd.) 77; var Tóki síðan skírðr af hirðbiskupi Ólafs konungs, ok andaðisk í hvítaváðum, Fb. ii. 138; síðan andaðisk Gestr í hvítaváðum, Bárð. (sub fin.) Sweden, but above all Gothland, remained in great part heathen throughout the whole of the 11th century, after the neighbouring countries Denmark and Norway had become Christian, and so we find in Sweden Runic stones referring to Swedes who had died in the white weeds, some abroad and some at home; sem varð dauðr íhvítaváðum í Danmörku, Baut. 435; hann varð dauðr í Danmörku í hvítaváðum, 610; þeir dó í hvítaváðum, 68; sem dó í hvítaváðum, 271; hann varð dauðr í hvítaváðum, 223, 497. Churches when consecrated used to be dressed out with white; var Kjartan at Borg grafinn, þá var kirkja nyvígð ok í hvítaváðum, Ld. 230.

II. the white garments gave rise to new words and phrases amongst the first generation of northern Christians:

1. Hvíta-Kristr, m. ‘ White-Christ,’ was the favourite name of Christ; hafa láti mik heitan Hvíta-Kristr at viti eld, ef…, Sighvat; another poet (Edda 91) uses the word; and in prose, dugi þú mér, Hvíta-Kristr, help thou me, White-Christ! Fs. 101; ok þeir er þann sið hafa taka nafn af þeim Guði er þeir trúa á, ok kallaðr er Hvíta-Kristr ok því heita þeir Kristnir, mér er ok sagt at H. sé svá miskunsamr, at …, Fms. i. 295; en ef ek skal á guð nacquat trúa, hvat er mér þá verra at ek trúa á Hvíta-Krist en á annat guð? Ó. H. 204; Arnljótr svarar, heyrt hefi ek getið Hvíta-Krists, en ekki er mér kunnigt um athöfn hans eða hvar hann ræðr fyrir, 211; en þó trúi ek á Hvíta-Krist, Fb. ii. 137.

2. the great festivals, Yule (see Ld. ch. 40), Easter and Pentecost, but especially the two latter, were the great seasons for christening; in the Roman Catholic church especially Easter, whence in Roman usage the first Sunday after Easter was called Dominica in Albis; but in the northern churches, perhaps owing to the cold weather at Easter time, Pentecost, as the birthday of the church, seems to have been specially appointed for christening and for ordination, see Hungrv. ch. 2, Thom. 318; hence the following week was termed the Holy Week (Helga Vika). Hence; Pentecost derived its name from the white garments, and was called Hvíta-dagar, the White days, i. e. Whitsun-week; frá Páskadegi inum fýrsta skulu vera vikur sjau til Drottins-dags í Hvítadögum; Drottinsdag í Hvítadögum skulu vér halda sem hinn fyrsta Páskadag, K. Þ. K. 102; þváttdag fyrir Hvítadaga = Saturday next before Whitsunday, 126, 128; Páskadag inn fyrsta ok Uppstigningar-dag ok Drottinsdag í Hvítadögum, 112; þá Imbrudaga er um Hvítadaga verða, 120; vóru afteknir tveir dagar í Hvítadögum, Bs. i. 420; um várit á Hvítadögum, Orkn. 438: Hvítadaga-vika, u, f. White-day week = Whitsun-week, K. Þ. K. 126: in sing., þeir kómu at Hvítadegi (= Whitsunday) til Björgynjar, Fms. x. 63, v. 1.: Hvítadaga-helgi, f. the White-day feast, Whitsuntide, Fms. viii. 373, xi. 339, Sturl. iii. 206: Hvítadaga-hríð, a snow storm during the White days, Ann. 1330: Hvít-Drottins-dagr, m. the White Lord’s day, i. e. Whitsunday, the northern Dominica in Albis, Rb. 484, Fms. vii. 156, Bs. i. 62, where it refers to the 20th of May, 1056, on which day Isleif the first bishop of Iceland was consecrated. The name that at last prevailed was Hvíta-sunna, u, f. Whitsun, i. e. White-sun, D. N. ii. 263, 403: Hvítasunni-dagr, m. Whitsuday, Fb. ii. 546, Fms. viii. 63, v. l.: Hvítasunnudags-vika, u, f. Whitsun-week, Fb. ii. 546; Páskaviku, ok Hvítasunnudagsviku, ok þrjár vikur fyrir Jónsvöku, ok svá fyrir Michials-messu, N. G. L. i. 150; hvítasunnudagshátíð, Thom. 318. As the English was the mother-church of that of Norway and Iceland, the Icelandic eccl. phrases are derived from the English language. See Bingham’s Origg. s. vv. White Garments, and Dominica in Albis, where however no reference is given to Icel. writers. In modern Denmark and Norway the old name has been displaced by Pindse, i. e. Pfingsten, derived from the Greek word, whereas in Icel., as in Engl., only the name Hvítasunna is known, ☞ In Denmark the people make a practice of thronging to the woods on Whitsun morning to see the rising of the sun, and returning with green branches in their hands, the trees being just in bud at that season.

C. COMPDS: hvítabjörn, hvítadagar, hvítagnípa, hvítalogn, hvítamatr, Hvítasunna, hvítaváðir, hvítavalr, hvítarmr, hvítbránn, hvítbrúnn, hvítdreki, Hvítdrottinsdagr, hvítfaldaðr, hvítfjaðraðr, hvítflekkóttr, hvítfyrsa, hvítfyssi, hvíthaddaðr, hvíthárr, hvítjarpr, hvítklæddr, hvítmelingar, hvítröndóttr, hvítskeggjaðr, hvítskinn, hvítváðungr.

II. as pr. names, Hvítr, Engl. White, Dan. Hvid, Landn.; esp. as a surname, Hvíti, the White, Óláfr Hvíti, Þorsteinn Hvíti, Landn.: Hvít-beinn, m. White-hone, a nickname, Landn.; as also Hvíta-skáld, Hvíta-ský, Hvíta-leðr, Hvíta-kollr, Landn.: in local names, Hvíta-býr, Whitby; Hvíta-nes, Hvíta-dalr, Landn.; Hvít-á, the White-water, a name of several Icel. rivers flowing from glaciers, Hvítár-vellir, Hvítár-síða, Landn.; Hvítramanna-land, White-men’s-land, old name of the southern part of the present United States, Landn.

Íslensk-ensk orðabók > HVÍTR
57 JÓN

m., a proper name, John.

* * *

m. (Jónn, Fb.), a pr. name, contraction of the older dissyllabic Jóann, John, Johannes, see Íb. 17: of the same origin are Jóhann, Jóhannes, Jens, which have come into use since the Reformation, whereas Jón or Jóan appears in Icel. at the middle of the 11th century, and soon afterwards became so popular that in the K. Á. (of 1276) it is made to serve for M. M. (N. or M.) in the baptismal formula, as also in the law formula, yfir höfði Jóni, against M. M., see Njála. Jóns-bók, f. John’s book, the code of laws of 1281, named after John the lawyer (lögmaðr), who brought the book from Norway to Icel., Ann. 1281, Árna S.

II. St. John Baptist’s Day (June 24) is in the northern countries a kind of midsummer Yule, and was in Norway and Sweden celebrated with bonfires, dances, and merriment; and tales of fairies and goblins of every kind are connected with St. John’s eve in summer as well as with Yule-eve in winter. The name of the feast varies,—Jóns-dagr, m., Jóns-messa, u, f., Jónsvöku-dagr, m. the day, mass of St. John = the 24th of June; Jóns-nótt, f., Jóns-vaka, u, f., St. John’s eve, ‘John’s-wake,’ Rb. 530, Sturl. iii. 59, N. G. L. i. 340, 343, Fms. viii. 357, ix. 7: Jónsvöku-skeið, Fms. x. 49: Jónsvöku-leyti, id. In Norway the feast is at present called Jonsoka = Jónsvaka, and the fires Jonsoku-brising (cp. the Brisinga-men of the Edda). The origin of this feast is no doubt heathen, being a worship of light and the sun, which has since been adapted to a Christian name and the Christian calendar. For the fairy tales connected with this feast, see Ísl. Þjóðs., which tales again call to mind Shakspeare’s Midsummer Night’s Dream: Jónsmessu-öl, n. ale brewed for St. John’s day, N. G. L. i. 137; þá var sumar-tíð ok hátíð mikil Jónsvöku-nótt, Bær. 17. 2. Jóns-dagr, Jóns-messa are also used to signify the day or mass of the Icel. bishop John (died A. D. 1121), April 23 and March 3, see Bs.: Jóns-höfuð, Jóns-skript, f. the head, tablet of St. John, B. K., Vm., etc.: Jóns-stúka, u, f. chapel of St. John, Sturl. i. 125.

Íslensk-ensk orðabók > JÓN
58 MÁNUÐR

and mánaðr, m., mónoðr with umlaut, Íb. 376; gen. mánaðar, nom. acc. pl. mánuðr (like vetr); mod. mánuðir, acc. mánuði, which form occurs in vellums of the 15th century; thus, mánaði (acc. pl.), Bs. i. 825, 896; even mánuðu (acc. pl.), 837, Fb. i. 205: [from máni: cp. Ulf. mênoþs; A. S. mônað; Old Engl. moneth; Engl. month; O. H. G. mânod; Germ. monat; Dan. maaned; Swed. månad; Lat. mensis; Gr. μήν]:—a month; á mánaði, for a month, Hm. 73; mánuðr níu, Rm. 6, 18, 30, Hom. 127; mónoðr tólf þritög-náttar, Jb. 376; þrjá mánaðr þrjátigu nátta, K. Þ. K. 164, Fms. ix. 239; aðra tvá mánoðr, Grág. ii. 261; tveir mánaðr, i. 420; sjau mánaðr, fimm mánaðr, ii. 393: tólf mánuðr, a twelvemonth, year; á hverjum tólf mánuðum, every twelvemonth, Hom. 149; ok hann hefir tólf mánuðr at gjöldum eðr handsölum, Grág. i. 196; halda þær tólf mánaðr þaðan frá er kona var föstnuð, 378; hvárt þat var af hinum tuttugustum tólf mánuðum, the twentieth year, Grett. 173 new Ed.; kaupa þeir nú enn saman um tólf mánuðr, Fb. ii. 124. The old heathen year consisted of twelve months, each of thirty days, so that a pentad (fimmt) added to that number made the year complete. For the names of the economical months see Edda 103 (gor-m., frer-m., hrút-m., ein-m., sól-m., and sel-m., kornskurðar-m.); tví-mánaðr (q. v.), the ‘double month;’ út-mánuðir, the last months of the winter (of Þorri, Gói, Ein-mánuðr), það er komið fram á út-mánuði; see also the Icel. Almanack, where the old months are still marked. Of the Julian Calendar we have Martius mánaðar, 623. 37, Rb. passim; but that computation never came into household use in Iceland, where the old calendar (of Þorri, Gói, Ein-m., etc.) still prevails for all domestic affairs: astron., tungl-m., a lunar month; sól-m., a solar month. In popular usage, as elsewhere, a month often means four weeks, and hálfr mánuðr, half a month = a fortnight; hálfum mánaði eptir mitt sumar, Nj. 4; á hálfs mánaðar fresti, within half a month, a fortnight, Fms. x. 411; á hálfum mánaði, Grág. i. 152.

COMPDS: mánaðarbeit, mánaðardagr, mánaðarfrest, mánaðarmata, mánaðamót, mánaðarrekstr, mánaðarró, mánaðarstefna, mánaðartal, mánaðartími.

Íslensk-ensk orðabók > MÁNUÐR
59 MIKILL

great

* * *

(acc. mikinn, neut. mikit), a.

1) great, tall, of stature (m. vexti, maðr m. ok sterkr);

2) great, large, in bulk or size (mikil ey ok góð); áin var mikil, the river was swollen;

3) of quantity, great, much (m. viðr, mikil drykkjuföng);

4) great, prominent (skörungr m., málafylgjumaðr m.); m. drykkjumaðr, a great drunkard; vetr m., a severe winter; með mikilli snild, with great skill;

5) acc. ‘mikinn’ used as adv.; ríða (fara) m., to ride (go) fast; róa m., to pull hard;

6) neut. as subst., much; skipta miklu, to be of great importance; dat., ‘miklu’ with compar., much, by far (m. betr; m. meiri maðr en áðr); with superl., m. mestr, by far the greatest, the very greatest; neut. as adv., mikit, greatly, much, = mjök( hón unni honum m.).

* * *

or mykill, adj., mikill, mikil, mikit; gen. mikils, mikillar, mikils; dat. miklum, mikilli, miklu; acc. mikinn, mikla, mikit: plur. miklir, miklar, mikil; gen. mikilla; dat. miklum; acc. mikla, miklar, mikil: with a suff. neg. miklo-gi, Grág. i. 209, Ísl. ii. 360 (Heiðarv. S.), see -gi (C). The spelling also varies between i and y; the latter form is represented by the Swed. mycka and mycket; Ivar Aasen mykjen and mygje; A. S. mycel; Old Engl., Scot., and North. E. have both muckle and mickle; Engl. much; early Dan. mögel. Some Icel. MSS., e. g. the Flatey-book (first hand), make a difference by spelling i in the uncontractcd forms, but y in the contracted, e. g. mikill, but myklir, myklar, myklum; this however was prob. a Norwegianism, for the poets in their rhymes use i throughout, sik miklu, sikling miklum, Hallfred, agreeably with the mod. pronunciation: compar. meiri, superl. mestr, see meiri: [Ulf. mikils; A. S. mycel; Hel. mikil; O. H. G. mihil; Scot. mickle; Dan. megen; Lat. magnus; Gr. μέγας.]

B. Great, tall, of stature; maðr m. ok sterkr, Nj. 2, Eg. 1; sveinn m. ok fríðr, Fms. i. 14; m. vexti, vi. 102.

2. great, large, in bulk or size; mikil ey ok góð, Eg. 25; m. nauts-húð, Fms. vi. 183; miklar hendr ok fætr, 429; jammikit, Grág. ii. 264; vatn vel mikit at vexti, Sks. 90; áin var mikil, swoln, Nj. 253; mikit hár, 2; höllina miklu, Fms. vii. 122; mikit ríki, vi. 148; mikil borg, id.

3. of quantity, great, much; mikil drykkjuföng, Sturl. iii. 289; mikill viðr, Nj. 45; mikit fé annat, Ld. 84; hafði mikit á græðsk, Nj. 10; mikit hunang, Rb. 572; mikið skal til mikils vinna, Vídal. ii. 64.

II. metaph. great; skörungr mikill, Ld. 120; málafylgju-maðr mikill, Nj. i; svá m. atgörvi-maðr ok skörungr, Ld. 84; m. drykkju-maðr, Fms. vii. 175: eigi mikill þegn, Ísl. ii. 344; miklir eptirmáls-menn, Ld. 64; miklir atgörvi-menn, Fms. i. 17; göra e-n mikinn mann, Eg. 28; þá görði él mikit ok íllviðri, Fms. i. 175; vinds gnýr mikill, Ld. 326: vetr mikill, a hard winter, Rb. 572, Ld. 120; mikit ár, a good season, Hom. 68; mikla rausn, Sturl. iii. 289; um Dofra-fjall var mikil fór ór Þrándheimi, Fms. vii. 122; svá mikit metorð, x. 398; frost eru þá mikil, Edda 40; mikit úgagn, mikit mein, 41; með mikilli snild, Ld. 84; með mikilli vínáttu, id.; mikla virðing, id.; mikil tíðindi, 326; mikinn trúnað, 204; mikit tilkall, Eg. 266; mikit vald, Nj. 10; mikill fagna-fundr, Ld. 330; mikit ( imposing) er þitt yfirbragð, Fms. ii. 161; mikit mannfall, Rb. 572.

2. acc. mikinn used as adv.; hann ríðr mikinn, Nj. 55, 125, Gullþ. 64, Grett. 29 new Ed.; þeir fóru mikinn. Fms. ix. 511; mikinn tekr þú nú af, vi. 206; hann tók mikinn af því at þat væri eigi, x. 148.

III. neut. as subst., much; skipta miklu, to be of great importance, Ld. 308; hversu mikit, how much, id.; vera til mikils ferr, 655 xi. 3; mikils verðr, Ísl. ii. 327, Njarð. 372; e-m er mikit í skapi, of emotion, anger, Nj. 38; þykkja e-t mikit, to think much of it, be sorry, angry for, or the like, Eg. 539.

2. dat. miklu with a compar. much, by far, cp. Lat. multo; muni vera miklu fleiri ván skipa, Ld. 78; miklu betr, 84; miklu hærra, Sks. 653; miklu meiri maðr en áðr, Fms. vii. 233; miklu meira háttar, i. 295.

β. with superl., in poets; miklu mest, much the greatest; þá er unni mér miklu mest manna, Kormak, Hkv. 1. 49; miklu beztan, Ó. H. (in a verse); miklu maklegast, Nj. (in a verse); miklu daprastr, Fas. ii. 56 (in a verse); miklu lengst, Ó. H. (in a verse); miklu fegrst, Fm. 40.

γ. in prose; miklu hollastir, Glúm. 340; miklu mest allra þeirra, Fms. ix. 54; miklu mest hyrndir, xi. 6; sú borg var miklu mest, vi. 154; jarl var miklu blíðastr þann dag til konungs, ix. 282; miklu beztr, Þiðr. 183; miklu harðast ok hættuligast, 200.

IV. neut. as adv., mikit = much, greatly; hón unni honum mikit. Nj. 27; sá maðr eykr mikit ( greatly) efni til skipsins Naglfars, Edda 41; honum fannsk mikit um, Fms. vii. 232; unnusk þeir mikit, Nj. 149; gékk þá skipit mikit (= mikinn), Eg. 390; en þeir sigldu mikit, Fms. vii. 214; samðisk þá mikit með þeim feðgum. Ísl. ii. 210; þessi rembisk mikit, 219.

V. pr. names; Mikla Gildi. the Great Guild, Fms. vi. 440; Mikla-Stofa, etc.: as a nickname, inn Mikli en Mikla, the big; Hrolleifr enn Mikli, Fs.: in old writers always of the body, in mod. usage = great as Alexander Mikli, (where formerly Ríki was used.)

2. in local names, [cp. Dan. mögel-, magle-]: Mikli-garðr, m. ‘Mickle-garth’ = Constantinople, Fms. passim; Mikla-garðs-konungr, -keisari, the king of M., passim.

C. COMPDS: mikilbrjóstaðr, mikilfengliga, mikilfengligr, mikilgjarn, mikilgæfr, mikilhugaðr, mikilhæfr, mikillátr, mikilleikr, mikilleitr, mikilliga, mikilligr, mikillætask, mikillæti, mikilmagnaðr, mikilmannliga, mikilmannligr, mikilmenni, mikilmennska, mikilmæli, mikilráðr, mikilræði, mikilúðligr, mikilvegligr, mikilvirkr, mikilvænligr, mikilþægr.

Íslensk-ensk orðabók > MIKILL
60 MINN

my

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(mín, mitt), pron. my, mine.

* * *

f., mín, n., mitt, poss. pron.:—in the possessive pronouns minn, þinn, sinn (meus, tuus, suus), mod. usage pronounces i long (í) before one consonant, but short (i) before a double consonant, and accordingly all modern editions of old writers make a distinction in the root vowel, thus, minn, minnar, minni, minna, but mín, mínir, mínar, mínum; whereas the ancients pronounced í throughout, as is seen from Thorodd, who distinguishes between the short i in minna ( memorare) and the long í in mínna (meorum), Skálda 163; and still more clearly from rhymes, mítt and hvíti, Bjarn. 63; m ínn ( meum) and sína, Arnór (Orkn. 104); m ítt, f rítt, and m ítt, sítt, Völs. R. 136, 137. As late as the 14th century, in the corrections by the second hand of the Flatey-book, mijtt = mítt; the older vellums do not distinguish between i and í; cp. also the cognate languages: [Goth. meins; A. S. and O. H. G. mîn; Engl. mine; Germ. mein; Dan. mîn.]

B. Mine and my = Lat. meus, in countless instances: the possessive pronoun is usually put after the noun, bróðir minn, faðir minn; for the sake of emphasis only can it stand before, minn hamar, Þkv. 3; minn dróttinn, Skm. 3; minn Sigurðr, Gkv. 1. 18; míns málvinar, 20; mínu bölvi, id.; mínir bræðr, 2. 3; minn herra, Fms. vii. 197; mínar eru sorgirnar þungar sem blý, Sturl. (in a verse): in eccl. writers, perhaps influenced by Luther’s Bible, this use has increased, and is freq. in the N. T., Pass., Vídal.; in popular speech, however, the old usage still holds good, (cp. Engl. mother mine, etc.)

2. in addressing, my dear! Jón minn! Sigríðr mín! móðir mín! barnið mitt! etc.

II. as neut. subst. mitt; [Gr. το ἐμόν; Lat. meum]:—mine, my part; skal ek ekki mitt til spara, mine, all I have, Nj. 3; malit hefi ek mitt, I have done my share, Gs. 16.

III. ellipt. usage; eru slíkar mínar, such are mine (viz. affairs), Ísl. ii. 245.

Íslensk-ensk orðabók > MINN

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