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121 Pena, National Palace of
High above the National Palace of Sintra, on the top of the Sintra mountain range, lies Pena Palace, a product of 19th-century imagination and work. Constructed during the 1840s and 1850s, following the acquisition of a ruined ancient convent on the site, the palace was built by the consort of Queen Maria II, the German prince Ferdinand. It was destined to become the favorite summer residence of the royal family, a cooler spot than even the National Palace in the square below and with a view unmatched in Portugal. From the top of Pena Palace, on a clear day, one can see the Atlantic Ocean to the west and north and Lisbon to the east and south.The palace's romantic situation overlooking Sintra and beyond, a place made famous in 19th-century English literature by the writings of Lord Byron and William Beckford and a host of lesser-known travelers, is fully supported in the bizarre architecture of the building itself. Designed by a German military architect, Baron Von Eschweg, whose statue stands nearby on another mountain peak, so that his spirit may contemplate his famous handiwork, the palace's styles combine ancient, medieval, and modern forms. To visitors who know Disney World castles, Pena may appear to be a Magic Kingdom building. In addition to the Gothic and Manueline architectural styles, the Moorish touch is present in towers and a minaret. The interior rooms are rich in azulejos and historic furniture of the Victorian era.Historical dictionary of Portugal > Pena, National Palace of
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122 ברור
בָּרוּרm. ( ברר) 1) clear, bright; certain, firm. B. Bath. 147a יו״ט … ב׳וכ׳ when the day of Pentecosts is bright, sow wheat; opp. בָּלוּל; Tosef.Arakh.I, 9.Snh.7b אם ב׳וכ׳ if the case is as clear to the as the morning, speak out (thy opinion). Gitt.89a דבר הב׳ an ascertained fact.Pes.50a עולם ב׳ a rightly-conducted world, opp. הפוך.Y.Ber.II, 5a יחזור … הב׳ לו he must begin to re-read from the place which he is certain of having read correctly. Y.Maasr.I, 49b חלוט ב׳, v. חָלַט I; תבשיל ב׳ real boiling (about which there is no legal doubt). Y.Yeb.IV, 5c bot. חלב ב׳ ascertained existence of forbidden fat. Y.Gitt.IX, 50c bot. קיים שריר וב׳ (the formula) valid, firm and established. Y.Kidd.IV, 66a top כהן ב׳ a priest of undoubted genealogy; a. fr. 2) (b. h. בָּרֻר, Neh. 5:18) chosen, best. Gen. R. s. 23 הב׳ שבהם the best one among them.Pl. בְּרוּרִים, בְּרוּרִין. Y.Kidd.IV, 66a bot. הב׳ שבאחיך the chosen among thy brethren (whose genealogy has been established; v. supra); Num. R. s. 9. -
123 בָּרוּר
בָּרוּרm. ( ברר) 1) clear, bright; certain, firm. B. Bath. 147a יו״ט … ב׳וכ׳ when the day of Pentecosts is bright, sow wheat; opp. בָּלוּל; Tosef.Arakh.I, 9.Snh.7b אם ב׳וכ׳ if the case is as clear to the as the morning, speak out (thy opinion). Gitt.89a דבר הב׳ an ascertained fact.Pes.50a עולם ב׳ a rightly-conducted world, opp. הפוך.Y.Ber.II, 5a יחזור … הב׳ לו he must begin to re-read from the place which he is certain of having read correctly. Y.Maasr.I, 49b חלוט ב׳, v. חָלַט I; תבשיל ב׳ real boiling (about which there is no legal doubt). Y.Yeb.IV, 5c bot. חלב ב׳ ascertained existence of forbidden fat. Y.Gitt.IX, 50c bot. קיים שריר וב׳ (the formula) valid, firm and established. Y.Kidd.IV, 66a top כהן ב׳ a priest of undoubted genealogy; a. fr. 2) (b. h. בָּרֻר, Neh. 5:18) chosen, best. Gen. R. s. 23 הב׳ שבהם the best one among them.Pl. בְּרוּרִים, בְּרוּרִין. Y.Kidd.IV, 66a bot. הב׳ שבאחיך the chosen among thy brethren (whose genealogy has been established; v. supra); Num. R. s. 9. -
124 ותר
וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed. -
125 וותר
וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed. -
126 וָתַר
וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed. -
127 וָותַר
וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed. -
128 Н-125
ВВЕРХ (КВЕРХУ) НОГАМИ coll AdvP these forms only adv fixed WO1.advдержать, поставить, повесить, перевернуть что \Н-125 (to hold, put, hang, turn sth.) so that the top part is on the bottom and the bottom part is on topupside downbottom (wrong) side up.Среди совершенно непонятных для меня стихов, напечатанных вкривь и вкось, даже, кажется, кое-где вверх ногами... мне попался на глаза футуристический сборник «Садок судей»... (Катаев 3). Among these poems of which I could not understand a word, printed at all angles across the page, and sometimes even upside down...I came across a futurist collection called A Stew of Judges... (3a).2. перевернуть что, перевернуться \Н-125 и т. п. (obj-compl with перевернуть ( obj: abstr or concr, often всё), or subj-compl with copula ( subj: abstr or concr, often всё)) (in refer, to s.o. 's way of life, way of doing things, or, less often, the furnishings or objects in some place) (to bring sth., be brought etc) into a state of disorder, confusion: (turn sth. (everything etc)) upside down (on its head)(turn sth. (everything etc)) on its head (be (end up, turn etc)) topsy-turvy."...Доказано, что любовь - это состояние, зависящее от прилива крови к продолговатому мозгу, - серьёзно объяснил он. - И мне... не ясно, почему из-за этого факта, имеющего место в организме моего старшего брата, весь дом должен переворачиваться вверх ногами» (Каверин 1). "It has been proved," he observed seriously, "that...love is a condition which depends on the rush of blood to the medulla oblongata. And it's not at all clear to me why, because this is happening in the organism of my elder brother, the whole house has to be turned upside down" (1a)....Bee мысли в его голове перевернулись кверху ногами. И надо сказать, было от чего (Булгаков 9). All the thoughts in his head turned topsy-turvy. And, it must be said, with good reason (9a).
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