to+give+one

סִיקָרִיקוֹן, סִקָ׳m. (a disguise of καισαρίκιον) property confiscated by the Roman government; (sub. דין) the law concerning the purchase of confiscated property; (sub. בעל) the possessor of confiscated property. Gitt.V, 6 לא היה ס׳ ביהודהוכ׳, (expl. ib. 55b לא דנו בה דין ס׳) in Judæa the law concerning the purchase of confiscated property was not applied to the estate of those killed in the war. Ib. מהרוגי … יש בה ס׳ after that period the law was applicable to Judæa. Ib. לקח מס׳ וחזרוכ׳ if one bought from the holder of confiscated property (the fiscus or whoever took possession of it) and then bought from the original owner, the purchase is invalid (as being obtained under pressure). Ib. (later enactment) הלוקח מס׳ נותןוכ׳ he who buys from the holder of confiscated property, must give the original owner one fourth (of the land or of the purchasing price), provided the original owner is unable to repurchase the entire land Ib. אם שהתה בפני ס׳וכ׳ if it has been in the hands of the holder twelve months, whoever is the first to buy, gets the title, but he must give one fourth Ib. 58b אין בו משום ס׳ the sicaricon law does not apply in this case. Ib. אם כן עשית ס׳ if you decide thus, you create a sicaricon law (for Babylonia); Y. ib. V, 47b top (read:) והיתה הארץ חלוטה ביד ס׳ ונמנעו מליקח and the land was entirely in the hands of the government (or whoever took unlawful possession of it), and they (Jews) refrained from buying it; Tosef. ib. V (III), 1 sq. Bicc.I, 2 הס׳ והגזלןוכ׳ (some ed. סִקָרִיקִין pl.) the holder of confiscated property or of illegally acquired land is not permitted to offer the first fruits in the Temple; a. fr.

סִיקָרִיקוֹן, סִקָ׳m. (a disguise of καισαρίκιον) property confiscated by the Roman government; (sub. דין) the law concerning the purchase of confiscated property; (sub. בעל) the possessor of confiscated property. Gitt.V, 6 לא היה ס׳ ביהודהוכ׳, (expl. ib. 55b לא דנו בה דין ס׳) in Judæa the law concerning the purchase of confiscated property was not applied to the estate of those killed in the war. Ib. מהרוגי … יש בה ס׳ after that period the law was applicable to Judæa. Ib. לקח מס׳ וחזרוכ׳ if one bought from the holder of confiscated property (the fiscus or whoever took possession of it) and then bought from the original owner, the purchase is invalid (as being obtained under pressure). Ib. (later enactment) הלוקח מס׳ נותןוכ׳ he who buys from the holder of confiscated property, must give the original owner one fourth (of the land or of the purchasing price), provided the original owner is unable to repurchase the entire land Ib. אם שהתה בפני ס׳וכ׳ if it has been in the hands of the holder twelve months, whoever is the first to buy, gets the title, but he must give one fourth Ib. 58b אין בו משום ס׳ the sicaricon law does not apply in this case. Ib. אם כן עשית ס׳ if you decide thus, you create a sicaricon law (for Babylonia); Y. ib. V, 47b top (read:) והיתה הארץ חלוטה ביד ס׳ ונמנעו מליקח and the land was entirely in the hands of the government (or whoever took unlawful possession of it), and they (Jews) refrained from buying it; Tosef. ib. V (III), 1 sq. Bicc.I, 2 הס׳ והגזלןוכ׳ (some ed. סִקָרִיקִין pl.) the holder of confiscated property or of illegally acquired land is not permitted to offer the first fruits in the Temple; a. fr.

סִיקָרִיקוֹן, סִקָ׳m. (a disguise of καισαρίκιον) property confiscated by the Roman government; (sub. דין) the law concerning the purchase of confiscated property; (sub. בעל) the possessor of confiscated property. Gitt.V, 6 לא היה ס׳ ביהודהוכ׳, (expl. ib. 55b לא דנו בה דין ס׳) in Judæa the law concerning the purchase of confiscated property was not applied to the estate of those killed in the war. Ib. מהרוגי … יש בה ס׳ after that period the law was applicable to Judæa. Ib. לקח מס׳ וחזרוכ׳ if one bought from the holder of confiscated property (the fiscus or whoever took possession of it) and then bought from the original owner, the purchase is invalid (as being obtained under pressure). Ib. (later enactment) הלוקח מס׳ נותןוכ׳ he who buys from the holder of confiscated property, must give the original owner one fourth (of the land or of the purchasing price), provided the original owner is unable to repurchase the entire land Ib. אם שהתה בפני ס׳וכ׳ if it has been in the hands of the holder twelve months, whoever is the first to buy, gets the title, but he must give one fourth Ib. 58b אין בו משום ס׳ the sicaricon law does not apply in this case. Ib. אם כן עשית ס׳ if you decide thus, you create a sicaricon law (for Babylonia); Y. ib. V, 47b top (read:) והיתה הארץ חלוטה ביד ס׳ ונמנעו מליקח and the land was entirely in the hands of the government (or whoever took unlawful possession of it), and they (Jews) refrained from buying it; Tosef. ib. V (III), 1 sq. Bicc.I, 2 הס׳ והגזלןוכ׳ (some ed. סִקָרִיקִין pl.) the holder of confiscated property or of illegally acquired land is not permitted to offer the first fruits in the Temple; a. fr.

סִיקָרִיקוֹן, סִקָ׳m. (a disguise of καισαρίκιον) property confiscated by the Roman government; (sub. דין) the law concerning the purchase of confiscated property; (sub. בעל) the possessor of confiscated property. Gitt.V, 6 לא היה ס׳ ביהודהוכ׳, (expl. ib. 55b לא דנו בה דין ס׳) in Judæa the law concerning the purchase of confiscated property was not applied to the estate of those killed in the war. Ib. מהרוגי … יש בה ס׳ after that period the law was applicable to Judæa. Ib. לקח מס׳ וחזרוכ׳ if one bought from the holder of confiscated property (the fiscus or whoever took possession of it) and then bought from the original owner, the purchase is invalid (as being obtained under pressure). Ib. (later enactment) הלוקח מס׳ נותןוכ׳ he who buys from the holder of confiscated property, must give the original owner one fourth (of the land or of the purchasing price), provided the original owner is unable to repurchase the entire land Ib. אם שהתה בפני ס׳וכ׳ if it has been in the hands of the holder twelve months, whoever is the first to buy, gets the title, but he must give one fourth Ib. 58b אין בו משום ס׳ the sicaricon law does not apply in this case. Ib. אם כן עשית ס׳ if you decide thus, you create a sicaricon law (for Babylonia); Y. ib. V, 47b top (read:) והיתה הארץ חלוטה ביד ס׳ ונמנעו מליקח and the land was entirely in the hands of the government (or whoever took unlawful possession of it), and they (Jews) refrained from buying it; Tosef. ib. V (III), 1 sq. Bicc.I, 2 הס׳ והגזלןוכ׳ (some ed. סִקָרִיקִין pl.) the holder of confiscated property or of illegally acquired land is not permitted to offer the first fruits in the Temple; a. fr.

דַּנְקָאm. (Pers. dânkh; δανάχη) Danka, a small Persian coin, the sixth of a Denar, in gen. one sixth. B. Mets.60b מאה בד׳ one hundred Prutah for a d.Ib. 39b ואידך תילתא יהבינן ד׳וכ׳ and of the remaining one third we give one sixth to the sister, and for the other one sixth we appoint Zeb.48a; Kerith. 22b בת ד׳, בר ד׳ worth a d.Sabb.35a (read with Rashi:) א״ב פלגא דד׳ the difference between two thirds and three fourths (of a mile) is half a sixth.Pl. דַּנְקֵי, R. Ḥash. 26a (identified with מְעָה a. קְשִׂיטָה).

דַּנְקָאm. (Pers. dânkh; δανάχη) Danka, a small Persian coin, the sixth of a Denar, in gen. one sixth. B. Mets.60b מאה בד׳ one hundred Prutah for a d.Ib. 39b ואידך תילתא יהבינן ד׳וכ׳ and of the remaining one third we give one sixth to the sister, and for the other one sixth we appoint Zeb.48a; Kerith. 22b בת ד׳, בר ד׳ worth a d.Sabb.35a (read with Rashi:) א״ב פלגא דד׳ the difference between two thirds and three fourths (of a mile) is half a sixth.Pl. דַּנְקֵי, R. Ḥash. 26a (identified with מְעָה a. קְשִׂיטָה).

עָשַׂרPi. עִשֵּׂר (b. h.; denom. of עֶשֶׂר) 1) to give one-tenth, separate tithes. Sabb.119a עַשִּׁרוכ׳, v. עָשַׁר. Maasr. IV, 2 ושכחו לעַשְּׂרָן but had forgotten to pay the tithe of them. Sabb.II, 7 עִשַּׂרְתֶּם have you set aside tithes (of what you intend to use for the Sabbath)? Ib. ספק … אין מְעַשְּׂרִין את הודאי if it is doubtful whether or not night has set in, you must not separate the tithes of what is sure to be subject to tithes (v. דְּמַאי); a. v. fr.Part. pass. מְעוּשָּׂר; f. מְעוּשֶּׂרֶת; pl. מְעוּשָּׂרִים, מְעוּשָּׂרִין; מְעוּשָּׂרוֹת. Bekh.IX, 7 (קפץ אחד) מן המע׳ לתוכן if one of those (lambs) which have been set aside as tithe, leaped among the flock. Ib. הרי אלו מע׳ they (the flock) are considered as tithed; a. fr. 2) to reduce to one-tenth. Cant. R. to VII, 11, v. עָשַׁר. Nif. נֶעֱשַׂר, Hithpa. הִתְעַשֵּׂר, Nithpa. נִתְעַשֵּׂר to be tithed. Maasr. l. c. עד שיֵעָשְׂרוּ (Ms. M. שיִתְעַשְּׂרוּ) until they are tithed. Ib. 5 מִתְעַשֶּׂרֶת זרעוכ׳ must be tithed as seed, as vegetables (if the leaves are used) Bekh.IX, 1 ואינן מִתְעַשְּׂרִים מזה על זה and they (large cattle and small cattle) cannot be tithed one for the other. Ib. 53b אין דין שיִתְעַשְּׂרוּ זה מזה should we not conclude that they may be tithed one for the other?; a. fr.

עָשַׂרPi. עִשֵּׂר (b. h.; denom. of עֶשֶׂר) 1) to give one-tenth, separate tithes. Sabb.119a עַשִּׁרוכ׳, v. עָשַׁר. Maasr. IV, 2 ושכחו לעַשְּׂרָן but had forgotten to pay the tithe of them. Sabb.II, 7 עִשַּׂרְתֶּם have you set aside tithes (of what you intend to use for the Sabbath)? Ib. ספק … אין מְעַשְּׂרִין את הודאי if it is doubtful whether or not night has set in, you must not separate the tithes of what is sure to be subject to tithes (v. דְּמַאי); a. v. fr.Part. pass. מְעוּשָּׂר; f. מְעוּשֶּׂרֶת; pl. מְעוּשָּׂרִים, מְעוּשָּׂרִין; מְעוּשָּׂרוֹת. Bekh.IX, 7 (קפץ אחד) מן המע׳ לתוכן if one of those (lambs) which have been set aside as tithe, leaped among the flock. Ib. הרי אלו מע׳ they (the flock) are considered as tithed; a. fr. 2) to reduce to one-tenth. Cant. R. to VII, 11, v. עָשַׁר. Nif. נֶעֱשַׂר, Hithpa. הִתְעַשֵּׂר, Nithpa. נִתְעַשֵּׂר to be tithed. Maasr. l. c. עד שיֵעָשְׂרוּ (Ms. M. שיִתְעַשְּׂרוּ) until they are tithed. Ib. 5 מִתְעַשֶּׂרֶת זרעוכ׳ must be tithed as seed, as vegetables (if the leaves are used) Bekh.IX, 1 ואינן מִתְעַשְּׂרִים מזה על זה and they (large cattle and small cattle) cannot be tithed one for the other. Ib. 53b אין דין שיִתְעַשְּׂרוּ זה מזה should we not conclude that they may be tithed one for the other?; a. fr.

נַחְתּוֹם, נַחְתֹּם,m. (חָתַם; cmp. טָפוּס) baker of bread in moulds, professional baker. Tosef.Ḥall.I, 7 נ׳ אחד מארבעיםוכ׳ the professional baker has to give one forty-eighth portion of his dough to the priest, opp. בעל הבית a private baker; Y. ib. II, end, 58d. Ḥall. II, 7 נ׳ שהוא עושה למכור בשוק the baker that makes bread for sale in the market. Y.Dem.V, 24d top נ׳ עושה טפוס אחדוכ׳ each baker makes his own peculiar form of bread, while the dealer ( פלטר) deals with many bakers; ib. נ׳ עושה כמה טפוסיןוכ׳ a baker makes several forms, while the dealer deals with one baker; a. fr.ר׳ יהודה הנ׳ R. Judah, the baker, prob. identical with R. Judah ben Baba. Y. Ḥag.II, 77b bot. Tosef.Ohol.XVIII, 13; a. e.Pl. נַחְתּוּמִים, נַחְתּוּמִין. Y. Ḥall. l. c. Kel. XV, 2, v. אֲרוּכָה I; a. fr.

נַחְתּוֹם, נַחְתֹּם,m. (חָתַם; cmp. טָפוּס) baker of bread in moulds, professional baker. Tosef.Ḥall.I, 7 נ׳ אחד מארבעיםוכ׳ the professional baker has to give one forty-eighth portion of his dough to the priest, opp. בעל הבית a private baker; Y. ib. II, end, 58d. Ḥall. II, 7 נ׳ שהוא עושה למכור בשוק the baker that makes bread for sale in the market. Y.Dem.V, 24d top נ׳ עושה טפוס אחדוכ׳ each baker makes his own peculiar form of bread, while the dealer ( פלטר) deals with many bakers; ib. נ׳ עושה כמה טפוסיןוכ׳ a baker makes several forms, while the dealer deals with one baker; a. fr.ר׳ יהודה הנ׳ R. Judah, the baker, prob. identical with R. Judah ben Baba. Y. Ḥag.II, 77b bot. Tosef.Ohol.XVIII, 13; a. e.Pl. נַחְתּוּמִים, נַחְתּוּמִין. Y. Ḥall. l. c. Kel. XV, 2, v. אֲרוּכָה I; a. fr.

נַחְתּוֹם, נַחְתֹּם,m. (חָתַם; cmp. טָפוּס) baker of bread in moulds, professional baker. Tosef.Ḥall.I, 7 נ׳ אחד מארבעיםוכ׳ the professional baker has to give one forty-eighth portion of his dough to the priest, opp. בעל הבית a private baker; Y. ib. II, end, 58d. Ḥall. II, 7 נ׳ שהוא עושה למכור בשוק the baker that makes bread for sale in the market. Y.Dem.V, 24d top נ׳ עושה טפוס אחדוכ׳ each baker makes his own peculiar form of bread, while the dealer ( פלטר) deals with many bakers; ib. נ׳ עושה כמה טפוסיןוכ׳ a baker makes several forms, while the dealer deals with one baker; a. fr.ר׳ יהודה הנ׳ R. Judah, the baker, prob. identical with R. Judah ben Baba. Y. Ḥag.II, 77b bot. Tosef.Ohol.XVIII, 13; a. e.Pl. נַחְתּוּמִים, נַחְתּוּמִין. Y. Ḥall. l. c. Kel. XV, 2, v. אֲרוּכָה I; a. fr.

נַחְתּוֹם, נַחְתֹּם,m. (חָתַם; cmp. טָפוּס) baker of bread in moulds, professional baker. Tosef.Ḥall.I, 7 נ׳ אחד מארבעיםוכ׳ the professional baker has to give one forty-eighth portion of his dough to the priest, opp. בעל הבית a private baker; Y. ib. II, end, 58d. Ḥall. II, 7 נ׳ שהוא עושה למכור בשוק the baker that makes bread for sale in the market. Y.Dem.V, 24d top נ׳ עושה טפוס אחדוכ׳ each baker makes his own peculiar form of bread, while the dealer ( פלטר) deals with many bakers; ib. נ׳ עושה כמה טפוסיןוכ׳ a baker makes several forms, while the dealer deals with one baker; a. fr.ר׳ יהודה הנ׳ R. Judah, the baker, prob. identical with R. Judah ben Baba. Y. Ḥag.II, 77b bot. Tosef.Ohol.XVIII, 13; a. e.Pl. נַחְתּוּמִים, נַחְתּוּמִין. Y. Ḥall. l. c. Kel. XV, 2, v. אֲרוּכָה I; a. fr.

עֲלַלI ch. sam(עלל to go about), esp. (corresp. to h. בּוֹא) to enter a town, a house ; to come in (interch. with עוּל). Targ. Prov. 11:2; a. fr.Y.Taan.I, 64b bot. מי ע׳ when he was going home. Ib. c top כד דאנא עָלֵילוכ׳ when I was coming home from the hill. Ib. כד דאתית למֵיעוֹל when thou wert about to go home. Y.Sabb.VI, 8c bot. בר קפרא אִיעֲלַל … מי ע׳וכ׳ B. Ḳ. was trying to enter a town; when he entered it Y.Erub.V, beg.22b תלת … עבר עָלֵיל קומיוכ׳ thirteen years he spent going in and out before his teacher without need (of his instruction). Koh. R. to I, 3 עָלְלִין ונפקין are brought in and taken out again; a. e. 2) (with שמשא) to set. Targ. O. Gen. 15:12; a. fr. 3) to be busy, have to do with, (euphem.) to sport. Esth. R. to II, 16 אנא יהיב … ועליל עמה I would give one hundred denars to I sport with her; Yalk. Gen. 67; (Gen. R. s. 40 ואִיעֲלַל Ithpa.). Pa. עַלֵּיל to go around searching; to glean. Targ. O. Lev. 19:10 (ed. Berl. תְעַלִיל; ed. Amst. תְעָליל); Deut. 24:21 תְעַלֵּיל ed. Berl. (ed. Amst. a. Y. תְעָלֵיל). Af. אָעֵיל (fr. עוּל), אָעוֹל, אֵ׳ to cause to go in; to carry in, bring in. Targ. Gen. 6:19 (Y. ed. Vien. תֵעוֹל). Targ. Ps. 66:11. Targ. O. Gen. 47:24 אָעוֹלֵי ed. Berl. (oth. ed. אַעוּלֵי, verbal noun). Targ. Hag. 1:9; a. fr. Ittaf. אִיתָּעַל, אִיתַּעַל to be carried in. Targ. Job 10:19 אֶתְּעָל. Ib. 21:32 יִתָּעֵל ed. Wil. (oth. ed. יִתְּעָל). Ib. 30 יִתָּעֲלוּן (some ed. יִתְעֲלוּן Ithpe.). Targ. O. Gen. 43:18 (Y. מִתְעֲל׳, ed. Vien. מִתְעָ׳); a. fr. Ithpe. אִתְעֲלַל, אִיעֲלַל 1) same, v. supra. 2) to attempt entrance. Y. Sabb. l. c., v. supra. 3) to busy ones self, to sport. Gen. R. l. c., v. supra.

עֲלַלI ch. sam(עלל to go about), esp. (corresp. to h. בּוֹא) to enter a town, a house ; to come in (interch. with עוּל). Targ. Prov. 11:2; a. fr.Y.Taan.I, 64b bot. מי ע׳ when he was going home. Ib. c top כד דאנא עָלֵילוכ׳ when I was coming home from the hill. Ib. כד דאתית למֵיעוֹל when thou wert about to go home. Y.Sabb.VI, 8c bot. בר קפרא אִיעֲלַל … מי ע׳וכ׳ B. Ḳ. was trying to enter a town; when he entered it Y.Erub.V, beg.22b תלת … עבר עָלֵיל קומיוכ׳ thirteen years he spent going in and out before his teacher without need (of his instruction). Koh. R. to I, 3 עָלְלִין ונפקין are brought in and taken out again; a. e. 2) (with שמשא) to set. Targ. O. Gen. 15:12; a. fr. 3) to be busy, have to do with, (euphem.) to sport. Esth. R. to II, 16 אנא יהיב … ועליל עמה I would give one hundred denars to I sport with her; Yalk. Gen. 67; (Gen. R. s. 40 ואִיעֲלַל Ithpa.). Pa. עַלֵּיל to go around searching; to glean. Targ. O. Lev. 19:10 (ed. Berl. תְעַלִיל; ed. Amst. תְעָליל); Deut. 24:21 תְעַלֵּיל ed. Berl. (ed. Amst. a. Y. תְעָלֵיל). Af. אָעֵיל (fr. עוּל), אָעוֹל, אֵ׳ to cause to go in; to carry in, bring in. Targ. Gen. 6:19 (Y. ed. Vien. תֵעוֹל). Targ. Ps. 66:11. Targ. O. Gen. 47:24 אָעוֹלֵי ed. Berl. (oth. ed. אַעוּלֵי, verbal noun). Targ. Hag. 1:9; a. fr. Ittaf. אִיתָּעַל, אִיתַּעַל to be carried in. Targ. Job 10:19 אֶתְּעָל. Ib. 21:32 יִתָּעֵל ed. Wil. (oth. ed. יִתְּעָל). Ib. 30 יִתָּעֲלוּן (some ed. יִתְעֲלוּן Ithpe.). Targ. O. Gen. 43:18 (Y. מִתְעֲל׳, ed. Vien. מִתְעָ׳); a. fr. Ithpe. אִתְעֲלַל, אִיעֲלַל 1) same, v. supra. 2) to attempt entrance. Y. Sabb. l. c., v. supra. 3) to busy ones self, to sport. Gen. R. l. c., v. supra.

קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה).

קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה).

קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה).

ראי, רָאָה(b. h.) ( to meet with, 1) to see. Ber.IX, 1 הרואֶה מקיםוכ׳ he who sees (comes to) a place Ib. 56b הרואה נהר בחלום he who sees a river in his dream. B. Bath.82a כל שרואה פני חמה, v. גֶּזַע. Gen. R. s. 56 רוֹאִים אתם … רואה do you see what I see? Ex. R. s. 3 אתה רואה ראייה אחתוכ׳ thou seest only one vision, but I see two; אתה רואה אותן באיןוכ׳ thou seest them come to Sinai and receive my Law, but I see B. Mets.73b רָאִיתָ שאינווכ׳ if thou observest that he does not conduct himself properly; a. v. fr.Snh.52a הֵנִרְאֶה מיוכ׳ (Ms. M. הֵא נראה) well, we shall see which, v. קָבַר. Sabb.150a לא יאמר … הנראה שתעמורוכ׳ one must not say to ones neighbor (on the Sabbath), well, we shall see (I am confident) that you will be with me in the evening (for business); Ab. Zar.7a (Tosaf. = הֲנִרְאֶה בעיניך, Nif. is it pleasing to thee?); Tosef.Sabb. XVII (XVIII), 11 נראה ed. Zuck. (Var. הנ׳). Sifré Num. 84 הנראה שתגיע עמנווכ׳ be sure to arrive with (meet) us at Ib. הנ׳ שתעמידניוכ׳ be sure to wake me up, for I ר׳ דם, ר׳ קרי to have an attack, be affected with. Yeb.76a לאר׳ קרי מימיו he never had a nightly pollution. Zab. I, 1 ר׳ אחת … ובשלישיר׳ שתים (sub. זיבה) if he felt one attack of gonorrhœa …, and on the third day he had two attacks. Ber.III, 6 רָאֲתָה נדה (sub. דם) felt menstruation. Ib. 26a ר׳ זיבה felt a flux; a. fr. 2) to reflect; to reason; to consider. B. Bath.83a רוֹאִין … כאילווכ׳ we consider the central vine-trees as if not existing. Erub.I, 5 רואין אותה … מתכת we consider it (the cross-piece of straw or reeds) as if it were of metal; עקימה רואיןוכ׳ if it is curved, we consider it as if it were straight. Gen. R. l. c. הוי רואה דמיווכ׳ look upon the blood of this ram, as if it were the blood of ; a. v. fr.מהר׳ what did he see?, what was the reason; in gen. why? B. Bath. 123a מהר׳ יעקב שנטלוכ׳ what reason had Jacob to take the birthright from Reuben? Pes.53b מה רָאוּ … שמסרווכ׳ what did Hananiah, Mishael and Azariah have in mind (how did they reason) when they were ready to give up their lives ? Sifré Deut. 307 מה ראו … שנשטפווכ׳ why were the men of the flood drowned ?; a. fr. 3) to see the reason of, to like, choose, prefer, approve of. Keth.XIII, 3, sq. רואה אני את רבריוכ׳ I like the opinion of Admon. Ib. 109a כל מקום שאמר … רואח אניוכ׳ wherever R. G. said, I like, that opinion is the adopted rule. Ab. II, 7 רואה אני … מדבריכם I prefer what El. … said to what you said; a. fr.Part. pass. רָאוּי; f. רְאוּיָה; pl. רְאוּיִים; רְאוּיִין; רְאוּיוֹת chosen, selected; designated, predestined; fit, worthy, adapted (v. חֲזִי). Bekh.59b, a. e. מנין הר׳, v. מִנְיָן. Ḥull.83b, a. fr. כל הר׳ לבילה whatever is capable of being mixed, v. בִּילָה. Nidd.VI, 4 כל הר׳ לדוןוכ׳ whoever is fit (authorized) to give judgment in a criminal court, is fit Sabb.89b ר׳ היה יעקבוכ׳ Jacob was destined to go down to Egypt in iron chains, but his merits were the cause (that no such force was used). Snh.107a ר׳ היתהוכ׳ Bathsheba … was predestined (as wife) for David, only he anticipated fate, v. פַּגָּה. Ber.4a ר׳ היו ישראל ליעשותוכ׳ it had been intended that a miracle be performed for the Israelites in Ezras days, as it has been in Joshuas time, but sin was the cause (that it was not done). Nidd.60a ר׳ לראות fit (old enough) to have menstruation; a. v. fr. Nif. נִרְאָה 1) to be seen, be visible; to appear; to seem. Gen. R. s. 48 נִרְאִין כאוכליןוכ׳ they had the appearance of eating, one course after the other being removed. Pesik. R. s. 21 בפנים הרבה נ׳ להםוכ׳ the Lord appeared to them at Sinai with various expressions of countenance. Pesik. Vayhi, p. 5a> קרסי זהב נראין … הנראיןוכ׳, v. קֶרֶס. Ḥag.2a; Snh.4b, a. e. (ref. to יראה, Ex. 23:17) יִרְאֶה יֵרָאֶה … לִרְאוֹת … לֵירָאוֹת you may read it yireh (he shall see, the Lord) or yeraëh (he shall be seen): as He comes to see, so does He come to be seen (i. e. he that is blind in one eye is exempt from visiting the Temple. Ḥag.5b הנראין ואינן רואין … הרואים יאינן נראין, v. קָבַל I, Hif.Pes.53a שנ׳ כמקדישוכ׳ it looks as if he dedicated his animal as a sacrifice, and were to eat sacred meat outside of the Temple. Ab. II, 3 נראין כאוהביןוכ׳ they appear to be friends as long as it profits them; a. v. fr. 2) to become fit, be fit. Yoma 64a, v. דָּחָה. Succ.33b נ׳ ונדחה חוזר ונ׳ what had been fit at one time of the Holy Day, and was discarded (on account of a temporary unfitness), may again become fit (for use on the same day); a. e. 3) to be liked, approved of; to appear reasonable. Ḥull.108b נ׳ דבריוכ׳ R. Judahs opinion is acceptable in the event that no stirring has taken place. Ib. 109a נ׳ דבריר׳ י׳ בהא … בהא R. Judahs opinion is acceptable in such a case, and that of the scholars in such a case. Ber.33b ר׳ חייא … נראין R. Ḥ. bar Abba reported Rabbi to have said nirin (it seems acceptable), contrad. to מטין a. מודים; Erub.46b; a. fr. Hif. הֶרְאָה to cause to see; to show. Pesik. Shek., p. 19a> (ref. to Ex. 30:13) כמין מטבע … והֶרְאֵהוּ למשהוכ׳ the Lord took a sort of a coin of fire from under his throne of glory and showed it to Moses, saying, ‘this they shall give, like this Ib. p. 18b> הקטנהה׳ לדודוכ׳ he (Joab) produced before David the smaller census, the larger he did not. Kidd.48b; B. Bath. 165a, a. e. מרְאֶה מקום הוא לו he merely indicated the place to him, v. קְפֵידָא. Ber.55b מראין לו חלום טוב is shown a good dream (vision), Ib. הֶרְאוּהוּ חלומווכ׳ was shown his own dream and the interpretation of his fellow prisoners dream. Ab. Zar.5a ה׳ לוהקב״ה לאדם דורוכ׳ the Lord allowed Adam to see each coming generation and its preachers Taan.10b אל תַּרְאוּ עצמכםוכ׳, v. שָׂבֵעַ I; a. v. fr.ה׳ פנים a) ( to show a ( friendly) face, to visit the mourner. Y.M. Kat. III, 82b מפני … להַרְאוֹתוכ׳ why is it recommended to visit the mourner (on the Sabbath, when no other mourning ceremonies are otherwise observed)? Ib. 83a bot. אין מראיןוכ׳ a mourner is not visited on New Years Day Gen. R. s. 100; a. e.b) to enlighten, convince by clear argument. Snh.93b (ref. to איש תאר, 1 Sam. 16:18) שמראה פנים בהלכה he makes faces shine when he argues; Num. R. s. 13; (Ruth R. to II, 1; Yalk. Sam. 125 שמאיר); a. e. Hof. הוּרְאָה to be shown. Y.M. Kat. III, 82c top אם הוּרְאוּ לו רוב פנים if most of the faces have been shown him, i. e. if the majority of comforters have been to see him (v. supra). Hithpa. הִתְרָאֶה to show ones self. Taan.10b שכח … אל יִתְרָאֶה בפני הצבור if he forgot and ate and drank (in a place where a fast is held), he must not show himself before the people.

ראי, רָאָה(b. h.) ( to meet with, 1) to see. Ber.IX, 1 הרואֶה מקיםוכ׳ he who sees (comes to) a place Ib. 56b הרואה נהר בחלום he who sees a river in his dream. B. Bath.82a כל שרואה פני חמה, v. גֶּזַע. Gen. R. s. 56 רוֹאִים אתם … רואה do you see what I see? Ex. R. s. 3 אתה רואה ראייה אחתוכ׳ thou seest only one vision, but I see two; אתה רואה אותן באיןוכ׳ thou seest them come to Sinai and receive my Law, but I see B. Mets.73b רָאִיתָ שאינווכ׳ if thou observest that he does not conduct himself properly; a. v. fr.Snh.52a הֵנִרְאֶה מיוכ׳ (Ms. M. הֵא נראה) well, we shall see which, v. קָבַר. Sabb.150a לא יאמר … הנראה שתעמורוכ׳ one must not say to ones neighbor (on the Sabbath), well, we shall see (I am confident) that you will be with me in the evening (for business); Ab. Zar.7a (Tosaf. = הֲנִרְאֶה בעיניך, Nif. is it pleasing to thee?); Tosef.Sabb. XVII (XVIII), 11 נראה ed. Zuck. (Var. הנ׳). Sifré Num. 84 הנראה שתגיע עמנווכ׳ be sure to arrive with (meet) us at Ib. הנ׳ שתעמידניוכ׳ be sure to wake me up, for I ר׳ דם, ר׳ קרי to have an attack, be affected with. Yeb.76a לאר׳ קרי מימיו he never had a nightly pollution. Zab. I, 1 ר׳ אחת … ובשלישיר׳ שתים (sub. זיבה) if he felt one attack of gonorrhœa …, and on the third day he had two attacks. Ber.III, 6 רָאֲתָה נדה (sub. דם) felt menstruation. Ib. 26a ר׳ זיבה felt a flux; a. fr. 2) to reflect; to reason; to consider. B. Bath.83a רוֹאִין … כאילווכ׳ we consider the central vine-trees as if not existing. Erub.I, 5 רואין אותה … מתכת we consider it (the cross-piece of straw or reeds) as if it were of metal; עקימה רואיןוכ׳ if it is curved, we consider it as if it were straight. Gen. R. l. c. הוי רואה דמיווכ׳ look upon the blood of this ram, as if it were the blood of ; a. v. fr.מהר׳ what did he see?, what was the reason; in gen. why? B. Bath. 123a מהר׳ יעקב שנטלוכ׳ what reason had Jacob to take the birthright from Reuben? Pes.53b מה רָאוּ … שמסרווכ׳ what did Hananiah, Mishael and Azariah have in mind (how did they reason) when they were ready to give up their lives ? Sifré Deut. 307 מה ראו … שנשטפווכ׳ why were the men of the flood drowned ?; a. fr. 3) to see the reason of, to like, choose, prefer, approve of. Keth.XIII, 3, sq. רואה אני את רבריוכ׳ I like the opinion of Admon. Ib. 109a כל מקום שאמר … רואח אניוכ׳ wherever R. G. said, I like, that opinion is the adopted rule. Ab. II, 7 רואה אני … מדבריכם I prefer what El. … said to what you said; a. fr.Part. pass. רָאוּי; f. רְאוּיָה; pl. רְאוּיִים; רְאוּיִין; רְאוּיוֹת chosen, selected; designated, predestined; fit, worthy, adapted (v. חֲזִי). Bekh.59b, a. e. מנין הר׳, v. מִנְיָן. Ḥull.83b, a. fr. כל הר׳ לבילה whatever is capable of being mixed, v. בִּילָה. Nidd.VI, 4 כל הר׳ לדוןוכ׳ whoever is fit (authorized) to give judgment in a criminal court, is fit Sabb.89b ר׳ היה יעקבוכ׳ Jacob was destined to go down to Egypt in iron chains, but his merits were the cause (that no such force was used). Snh.107a ר׳ היתהוכ׳ Bathsheba … was predestined (as wife) for David, only he anticipated fate, v. פַּגָּה. Ber.4a ר׳ היו ישראל ליעשותוכ׳ it had been intended that a miracle be performed for the Israelites in Ezras days, as it has been in Joshuas time, but sin was the cause (that it was not done). Nidd.60a ר׳ לראות fit (old enough) to have menstruation; a. v. fr. Nif. נִרְאָה 1) to be seen, be visible; to appear; to seem. Gen. R. s. 48 נִרְאִין כאוכליןוכ׳ they had the appearance of eating, one course after the other being removed. Pesik. R. s. 21 בפנים הרבה נ׳ להםוכ׳ the Lord appeared to them at Sinai with various expressions of countenance. Pesik. Vayhi, p. 5a> קרסי זהב נראין … הנראיןוכ׳, v. קֶרֶס. Ḥag.2a; Snh.4b, a. e. (ref. to יראה, Ex. 23:17) יִרְאֶה יֵרָאֶה … לִרְאוֹת … לֵירָאוֹת you may read it yireh (he shall see, the Lord) or yeraëh (he shall be seen): as He comes to see, so does He come to be seen (i. e. he that is blind in one eye is exempt from visiting the Temple. Ḥag.5b הנראין ואינן רואין … הרואים יאינן נראין, v. קָבַל I, Hif.Pes.53a שנ׳ כמקדישוכ׳ it looks as if he dedicated his animal as a sacrifice, and were to eat sacred meat outside of the Temple. Ab. II, 3 נראין כאוהביןוכ׳ they appear to be friends as long as it profits them; a. v. fr. 2) to become fit, be fit. Yoma 64a, v. דָּחָה. Succ.33b נ׳ ונדחה חוזר ונ׳ what had been fit at one time of the Holy Day, and was discarded (on account of a temporary unfitness), may again become fit (for use on the same day); a. e. 3) to be liked, approved of; to appear reasonable. Ḥull.108b נ׳ דבריוכ׳ R. Judahs opinion is acceptable in the event that no stirring has taken place. Ib. 109a נ׳ דבריר׳ י׳ בהא … בהא R. Judahs opinion is acceptable in such a case, and that of the scholars in such a case. Ber.33b ר׳ חייא … נראין R. Ḥ. bar Abba reported Rabbi to have said nirin (it seems acceptable), contrad. to מטין a. מודים; Erub.46b; a. fr. Hif. הֶרְאָה to cause to see; to show. Pesik. Shek., p. 19a> (ref. to Ex. 30:13) כמין מטבע … והֶרְאֵהוּ למשהוכ׳ the Lord took a sort of a coin of fire from under his throne of glory and showed it to Moses, saying, ‘this they shall give, like this Ib. p. 18b> הקטנהה׳ לדודוכ׳ he (Joab) produced before David the smaller census, the larger he did not. Kidd.48b; B. Bath. 165a, a. e. מרְאֶה מקום הוא לו he merely indicated the place to him, v. קְפֵידָא. Ber.55b מראין לו חלום טוב is shown a good dream (vision), Ib. הֶרְאוּהוּ חלומווכ׳ was shown his own dream and the interpretation of his fellow prisoners dream. Ab. Zar.5a ה׳ לוהקב״ה לאדם דורוכ׳ the Lord allowed Adam to see each coming generation and its preachers Taan.10b אל תַּרְאוּ עצמכםוכ׳, v. שָׂבֵעַ I; a. v. fr.ה׳ פנים a) ( to show a ( friendly) face, to visit the mourner. Y.M. Kat. III, 82b מפני … להַרְאוֹתוכ׳ why is it recommended to visit the mourner (on the Sabbath, when no other mourning ceremonies are otherwise observed)? Ib. 83a bot. אין מראיןוכ׳ a mourner is not visited on New Years Day Gen. R. s. 100; a. e.b) to enlighten, convince by clear argument. Snh.93b (ref. to איש תאר, 1 Sam. 16:18) שמראה פנים בהלכה he makes faces shine when he argues; Num. R. s. 13; (Ruth R. to II, 1; Yalk. Sam. 125 שמאיר); a. e. Hof. הוּרְאָה to be shown. Y.M. Kat. III, 82c top אם הוּרְאוּ לו רוב פנים if most of the faces have been shown him, i. e. if the majority of comforters have been to see him (v. supra). Hithpa. הִתְרָאֶה to show ones self. Taan.10b שכח … אל יִתְרָאֶה בפני הצבור if he forgot and ate and drank (in a place where a fast is held), he must not show himself before the people.

ראי, רָאָה(b. h.) ( to meet with, 1) to see. Ber.IX, 1 הרואֶה מקיםוכ׳ he who sees (comes to) a place Ib. 56b הרואה נהר בחלום he who sees a river in his dream. B. Bath.82a כל שרואה פני חמה, v. גֶּזַע. Gen. R. s. 56 רוֹאִים אתם … רואה do you see what I see? Ex. R. s. 3 אתה רואה ראייה אחתוכ׳ thou seest only one vision, but I see two; אתה רואה אותן באיןוכ׳ thou seest them come to Sinai and receive my Law, but I see B. Mets.73b רָאִיתָ שאינווכ׳ if thou observest that he does not conduct himself properly; a. v. fr.Snh.52a הֵנִרְאֶה מיוכ׳ (Ms. M. הֵא נראה) well, we shall see which, v. קָבַר. Sabb.150a לא יאמר … הנראה שתעמורוכ׳ one must not say to ones neighbor (on the Sabbath), well, we shall see (I am confident) that you will be with me in the evening (for business); Ab. Zar.7a (Tosaf. = הֲנִרְאֶה בעיניך, Nif. is it pleasing to thee?); Tosef.Sabb. XVII (XVIII), 11 נראה ed. Zuck. (Var. הנ׳). Sifré Num. 84 הנראה שתגיע עמנווכ׳ be sure to arrive with (meet) us at Ib. הנ׳ שתעמידניוכ׳ be sure to wake me up, for I ר׳ דם, ר׳ קרי to have an attack, be affected with. Yeb.76a לאר׳ קרי מימיו he never had a nightly pollution. Zab. I, 1 ר׳ אחת … ובשלישיר׳ שתים (sub. זיבה) if he felt one attack of gonorrhœa …, and on the third day he had two attacks. Ber.III, 6 רָאֲתָה נדה (sub. דם) felt menstruation. Ib. 26a ר׳ זיבה felt a flux; a. fr. 2) to reflect; to reason; to consider. B. Bath.83a רוֹאִין … כאילווכ׳ we consider the central vine-trees as if not existing. Erub.I, 5 רואין אותה … מתכת we consider it (the cross-piece of straw or reeds) as if it were of metal; עקימה רואיןוכ׳ if it is curved, we consider it as if it were straight. Gen. R. l. c. הוי רואה דמיווכ׳ look upon the blood of this ram, as if it were the blood of ; a. v. fr.מהר׳ what did he see?, what was the reason; in gen. why? B. Bath. 123a מהר׳ יעקב שנטלוכ׳ what reason had Jacob to take the birthright from Reuben? Pes.53b מה רָאוּ … שמסרווכ׳ what did Hananiah, Mishael and Azariah have in mind (how did they reason) when they were ready to give up their lives ? Sifré Deut. 307 מה ראו … שנשטפווכ׳ why were the men of the flood drowned ?; a. fr. 3) to see the reason of, to like, choose, prefer, approve of. Keth.XIII, 3, sq. רואה אני את רבריוכ׳ I like the opinion of Admon. Ib. 109a כל מקום שאמר … רואח אניוכ׳ wherever R. G. said, I like, that opinion is the adopted rule. Ab. II, 7 רואה אני … מדבריכם I prefer what El. … said to what you said; a. fr.Part. pass. רָאוּי; f. רְאוּיָה; pl. רְאוּיִים; רְאוּיִין; רְאוּיוֹת chosen, selected; designated, predestined; fit, worthy, adapted (v. חֲזִי). Bekh.59b, a. e. מנין הר׳, v. מִנְיָן. Ḥull.83b, a. fr. כל הר׳ לבילה whatever is capable of being mixed, v. בִּילָה. Nidd.VI, 4 כל הר׳ לדוןוכ׳ whoever is fit (authorized) to give judgment in a criminal court, is fit Sabb.89b ר׳ היה יעקבוכ׳ Jacob was destined to go down to Egypt in iron chains, but his merits were the cause (that no such force was used). Snh.107a ר׳ היתהוכ׳ Bathsheba … was predestined (as wife) for David, only he anticipated fate, v. פַּגָּה. Ber.4a ר׳ היו ישראל ליעשותוכ׳ it had been intended that a miracle be performed for the Israelites in Ezras days, as it has been in Joshuas time, but sin was the cause (that it was not done). Nidd.60a ר׳ לראות fit (old enough) to have menstruation; a. v. fr. Nif. נִרְאָה 1) to be seen, be visible; to appear; to seem. Gen. R. s. 48 נִרְאִין כאוכליןוכ׳ they had the appearance of eating, one course after the other being removed. Pesik. R. s. 21 בפנים הרבה נ׳ להםוכ׳ the Lord appeared to them at Sinai with various expressions of countenance. Pesik. Vayhi, p. 5a> קרסי זהב נראין … הנראיןוכ׳, v. קֶרֶס. Ḥag.2a; Snh.4b, a. e. (ref. to יראה, Ex. 23:17) יִרְאֶה יֵרָאֶה … לִרְאוֹת … לֵירָאוֹת you may read it yireh (he shall see, the Lord) or yeraëh (he shall be seen): as He comes to see, so does He come to be seen (i. e. he that is blind in one eye is exempt from visiting the Temple. Ḥag.5b הנראין ואינן רואין … הרואים יאינן נראין, v. קָבַל I, Hif.Pes.53a שנ׳ כמקדישוכ׳ it looks as if he dedicated his animal as a sacrifice, and were to eat sacred meat outside of the Temple. Ab. II, 3 נראין כאוהביןוכ׳ they appear to be friends as long as it profits them; a. v. fr. 2) to become fit, be fit. Yoma 64a, v. דָּחָה. Succ.33b נ׳ ונדחה חוזר ונ׳ what had been fit at one time of the Holy Day, and was discarded (on account of a temporary unfitness), may again become fit (for use on the same day); a. e. 3) to be liked, approved of; to appear reasonable. Ḥull.108b נ׳ דבריוכ׳ R. Judahs opinion is acceptable in the event that no stirring has taken place. Ib. 109a נ׳ דבריר׳ י׳ בהא … בהא R. Judahs opinion is acceptable in such a case, and that of the scholars in such a case. Ber.33b ר׳ חייא … נראין R. Ḥ. bar Abba reported Rabbi to have said nirin (it seems acceptable), contrad. to מטין a. מודים; Erub.46b; a. fr. Hif. הֶרְאָה to cause to see; to show. Pesik. Shek., p. 19a> (ref. to Ex. 30:13) כמין מטבע … והֶרְאֵהוּ למשהוכ׳ the Lord took a sort of a coin of fire from under his throne of glory and showed it to Moses, saying, ‘this they shall give, like this Ib. p. 18b> הקטנהה׳ לדודוכ׳ he (Joab) produced before David the smaller census, the larger he did not. Kidd.48b; B. Bath. 165a, a. e. מרְאֶה מקום הוא לו he merely indicated the place to him, v. קְפֵידָא. Ber.55b מראין לו חלום טוב is shown a good dream (vision), Ib. הֶרְאוּהוּ חלומווכ׳ was shown his own dream and the interpretation of his fellow prisoners dream. Ab. Zar.5a ה׳ לוהקב״ה לאדם דורוכ׳ the Lord allowed Adam to see each coming generation and its preachers Taan.10b אל תַּרְאוּ עצמכםוכ׳, v. שָׂבֵעַ I; a. v. fr.ה׳ פנים a) ( to show a ( friendly) face, to visit the mourner. Y.M. Kat. III, 82b מפני … להַרְאוֹתוכ׳ why is it recommended to visit the mourner (on the Sabbath, when no other mourning ceremonies are otherwise observed)? Ib. 83a bot. אין מראיןוכ׳ a mourner is not visited on New Years Day Gen. R. s. 100; a. e.b) to enlighten, convince by clear argument. Snh.93b (ref. to איש תאר, 1 Sam. 16:18) שמראה פנים בהלכה he makes faces shine when he argues; Num. R. s. 13; (Ruth R. to II, 1; Yalk. Sam. 125 שמאיר); a. e. Hof. הוּרְאָה to be shown. Y.M. Kat. III, 82c top אם הוּרְאוּ לו רוב פנים if most of the faces have been shown him, i. e. if the majority of comforters have been to see him (v. supra). Hithpa. הִתְרָאֶה to show ones self. Taan.10b שכח … אל יִתְרָאֶה בפני הצבור if he forgot and ate and drank (in a place where a fast is held), he must not show himself before the people.