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  • 61 φωνέω

    φων-έω, ([etym.] φωνή)
    I prop. of men, speak loud or clearly, or simply, speak, give utterance, Hom. only in [tense] aor. ([tense] pres. and [tense] impf. only in compds.);

    ὣς ἄρα φωνήσας ἀπέβη Il.6.116

    , cf. 11.531, al.;

    ἔπος φάτο φώνησέν τε Od.4.370

    ;

    φωνήσας προσέφη Il.14.41

    ; καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα addressed him with a loud voice in winged words, 1.201, cf. 4.284, al.;

    φωνοῦντος ἢ ἠχοῦντος ἢ ψοφοῦντος Epicur.Ep.1p.13U.

    ; folld. by the words spoken, φώνησε ( φώνασε codd.)

    δ', εὕδεις, βασιλεῦ Pi.O.13.67

    ;

    χρυσοῖς δὲ φωνεῖ γράμμασιν, πρήσω πόλιν A.Th. 434

    , cf. Ag. 1334 (anap.); οἱ βουλευταὶ ἐφώνησαν .. the Senators exclaimed.., POxy. 2110.6 (iv A. D.); "βέκος φ. utter the word βέκος, Hdt.2.2: c. acc. cogn., ὄπα φωνησάσης having made her voice sound, Od.24.535;

    φ. φάτιν S.El. 329

    : with neut. Adj., φ. μέγιστον ἀνθρώπων to have the loudest voice, Hdt.4.141, 7.117;

    ὄρθιον φ. Pi.N.10.76

    ;

    ἄλλο τι φ. A.Pr. 1063

     (anap.);

    τάδε φ. Id.Ch. 314

     (anap.);

    μέγα φ. Id.Eu. 936

     (anap.), S.Ph. 574;

    ἄπυστα φ. Id.OC 489

    ;

    ὅσια φ. Id.Ph. 662

    ; δεινὸν φ. ib. 1225;

    εὔφημα Id.Aj. 362

    , 591, E.IT 687, etc.;

    μηδεὶς ἔπος φωνείτω IG22.1368.108

    ;

    τὸν ῥηϊδίως φωνεῦντα πᾶν ἔπος Anaxarch.1

    : abs., cry aloud, as in joy, S.Tr. 202; of a singer,

    ἀοιδὸς.. αἰόλα φωνέων Theoc.16.44

    :—[voice] Pass., τὰ φωνηθέντα sounds or words uttered, Pl.Sph. 262c, Ti. 72a, cf. Longin.39.4.
    2 of animals, utter their cries, Arist. HA 578a32; of birds, ib. 593a14; [τὰ σελάχη] φωνεῖν οὐκ ὀρθῶς ἔχει φάναι, ψοφεῖν δέ ib. 535b25;

    ἐφώνησε πέρδιξ LXXJe.17.11

    ; of the cock, crow, Ev.Matt.26.34, al.
    3 as law-term, affirm, testify in court, Leg.Gort.1.18, al. (written πωνίω).
    4 of a musical instrument, sound, E.Or. 146 (lyr.); of sounds, ἡδὺ φωνεῖν sound sweetly, Plu.2.1021b; but βροντὴ φ. it has a voice, is significant, X.Ap.12.
    II c. acc. pers., call by name, call, Αἴαντα φωνῶ I call 'Ajax' S.Aj.73, cf. Ph. 229, Ev.Matt.27.47, etc.; call by a name,

    ὑμεῖς φωνεῖτέ με ὁ διδάσκαλος Ev.Jo.13.13

    :—[voice] Pass., to be called,

    τὰ ἀρχαῖα ἐκπώματα κισσύβια φωνέεται Nic.Fr.1

    .
    2 φ. τινα c. inf., command,

    σὲ φωνῶ νεκρὸν.. μὴ συγκομίζειν S.Aj. 1047

    .
    3 invite,

    τοὺς φίλους Ev.Luc.14.12

    .
    4 c. dat. pers., call to, cry to,

    Ζεῦ ἄνα, σοὶ φωνῶ S.OC 1485

     (lyr.), cf. OT 1121;

    ἕρποντι φωνεῖς Id.Aj. 543

    .
    III c. acc. rei, speak or tell of,

    προσβολὰς Ἐρινύων A.Ch. 283

    ; ὁδοῦ τέλος.. οἷον οὐδὲ φωνῆσαί τινι ἔξεσθ' tell to any one, S.OC 1402; φ. τὸ Ἐπιχάρμειον recite it, Pl.Ax. 366c.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φωνέω

  • 62 ἰού

    ἰού or [full] ἰοῦ (v. sub fin.), Interj., a loud cry expressive of sorrow, joy, or surprise,
    1 of grief of annoyance, usu. twice repeated,

    ἰοὺ ἰού D.19.209

    ; ἰ. ἰ. δύστηνος or δύστηνε, S.Tr. 1143, OT 1071; ἰ. ἰ. βοᾶν, κεκραγέναι, Ar.Nu. 543, Pax 345: c. gen.,

    ἰ. ἰ. τῶν.. κιγκλίδων Jul. Caes. 330d

    : rarely once, φῦ ( φεῦ codd.),

    ἰ. τῆς ἀσβόλου Ar.Th. 245

    ; or thrice, Id. Pax 110: with other Interj.,

    ἰ. ἰ. ὢ ὢ κακά A.Ag. 1214

    ;

    ἰ. ἰ. πόπαξ Id.Eu. 143

     (lyr.).
    2 of joyful surprise, hallo!, hurrah!, Id.Ag.25, E.Cyc. 464, 576, Ar.Eq. 1096, Pl.R. 432d, Grg. 499b, Smp. 223a. (Sch.Ar. Pax 345, 316 says that ἰοὺ ἰού is of woe, ἰοῦ ἰοῦ of joy: the rule is not observed in codd. In [dialect] Att. Poets it sts. stands extra versum, A.Ag.25, Ar.Nu.1.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἰού

  • 63 Sopwith, Sir Thomas (Tommy) Octave Murdoch

    SUBJECT AREA: Aerospace
    [br]
    b. 18 January 1888 London, England
    d. 27 January 1989 Stockbridge, Hampshire, England
    [br]
    English aeronautical engineer and industrialist.
    [br]
    Son of a successful mining engineer, Sopwith did not shine at school and, having been turned down by the Royal Navy as a result, attended an engineering college. His first interest was motor cars and, while still in his teens, he set up a business in London with a friend in order to sell them; he also took part in races and rallies.
    Sopwith's interest in aviation came initially through ballooning, and in 1906 he purchased his own balloon. Four years later, inspired by the recent flights across the Channel to France and after a joy-ride at Brooklands, he bought an Avis monoplane, followed by a larger biplane, and taught himself to fly. He was awarded the Royal Aero Society's Aviator Certificate No. 31 on 21 November 1910, and he quickly distinguished himself in flying competitions on both sides of the Atlantic and started his own flying school. In his races he was ably supported by his friend Fred Sigrist, a former motor engineer. Among the people Sopwith taught to fly were an Australian, Harry Hawker, and Major Hugh Trenchard, who later became the "father" of the RAF.
    In 1912, depressed by the poor quality of the aircraft on trial for the British Army, Sopwith, in conjunction with Hawker and Sigrist, bought a skating rink in Kingston-upon-Thames and, assisted by Fred Sigrist, started to design and build his first aircraft, the Sopwith Hybrid. He sold this to the Royal Navy in 1913, and the following year his aviation manufacturing company became the Sopwith Aviation Company Ltd. That year a seaplane version of his Sopwith Tabloid won the Schneider Trophy in the second running of this speed competition. During 1914–18, Sopwith concentrated on producing fighters (or "scouts" as they were then called), with the Pup, the Camel, the 1½ Strutter, the Snipe and the Sopwith Triplane proving among the best in the war. He also pioneered several ideas to make flying easier for the pilot, and in 1915 he patented his adjustable tailplane and his 1 ½ Strutter was the first aircraft to be fitted with air brakes. During the four years of the First World War, Sopwith Aviation designed thirty-two different aircraft types and produced over 16,000 aircraft.
    The end of the First World War brought recession to the aircraft industry and in 1920 Sopwith, like many others, put his company into receivership; none the less, he immediately launched a new, smaller company with Hawker, Sigrist and V.W.Eyre, which they called the H.G. Hawker Engineering Company Ltd to avoid any confusion with the former company. He began by producing cars and motor cycles under licence, but was determined to resume aircraft production. He suffered an early blow with the death of Hawker in an air crash in 1921, but soon began supplying aircraft to the Royal Air Force again. In this he was much helped by taking on a new designer, Sydney Camm, in 1923, and during the next decade they produced a number of military aircraft types, of which the Hart light bomber and the Fury fighter, the first to exceed 200 mph (322 km/h), were the best known. In the mid-1930s Sopwith began to build a large aviation empire, acquiring first the Gloster Aircraft Company and then, in quick succession, Armstrong-Whitworth, Armstrong-Siddeley Motors Ltd and its aero-engine counterpart, and A.V.Roe, which produced Avro aircraft. Under the umbrella of the Hawker Siddeley Aircraft Company (set up in 1935) these companies produced a series of outstanding aircraft, ranging from the Hawker Hurricane, through the Avro Lancaster to the Gloster Meteor, Britain's first in-service jet aircraft, and the Hawker Typhoon, Tempest and Hunter. When Sopwith retired as Chairman of the Hawker Siddeley Group in 1963 at the age of 75, a prototype jump-jet (the P-1127) was being tested, later to become the Harrier, a for cry from the fragile biplanes of 1910.
    Sopwith also had a passion for yachting and came close to wresting the America's Cup from the USA in 1934 when sailing his yacht Endeavour, which incorporated a number of features years ahead of their time; his greatest regret was that he failed in his attempts to win this famous yachting trophy for Britain. After his retirement as Chairman of the Hawker Siddeley Group, he remained on the Board until 1978. The British aviation industry had been nationalized in April 1977, and Hawker Siddeley's aircraft interests merged with the British Aircraft Corporation to become British Aerospace (BAe). Nevertheless, by then the Group had built up a wide range of companies in the field of mechanical and electrical engineering, and its board conferred on Sopwith the title Founder and Life President.
    [br]
    Principal Honours and Distinctions
    Knighted 1953. CBE 1918.
    Bibliography
    1961, "My first ten years in aviation", Journal of the Royal Aeronautical Society (April) (a very informative and amusing paper).
    Further Reading
    A.Bramson, 1990, Pure Luck: The Authorized Biography of Sir Thomas Sopwith, 1888– 1989, Wellingborough: Patrick Stephens.
    B.Robertson, 1970, Sopwith. The Man and His Aircraft, London (a detailed publication giving plans of all the Sopwith aircraft).
    CM / JDS

    Biographical history of technology > Sopwith, Sir Thomas (Tommy) Octave Murdoch

  • 64 от

    ото предл. (рд.)
    1. (в разн. знач.) from; (при обозначении удаления тж.) away from

    от начала до конца (чего-л.) — from (the) beginning to (the) end (of smth.)

    страдать от жары, от болезни — suffer from the heat, from an illness

    засыпать от усталости — fall* asleep from weariness

    защищать глаза от солнца, себя от холода — protect one's eyes from the sun, oneself from the cold

    отличаться от кого-л., от чего-л. — differ from smb., from smth.

    уходить от кого-л., от чего-л. — go* (away) from smb., from smth.

    отнять три от десяти — take* three (away) from ten

    иметь детей от кого-л. — have children by smb.

    жеребёнок от... и... (при обознач. отца и матери) — foal by... out of...

    ожидать чего-л. от кого-л. — expect smth. of / from smb.

    вскрикнуть от страха, от радости — cry out for fear, for joy

    устать от чего-л., от кого-л. — be tired of smth., of smb.

    умереть от болезни, от голода, от яда — die of an illness, of hunger, by poison

    отделаться от кого-л., от чего-л. — get* rid of smb., of smth.

    защищать от кого-л., от чего-л. (вн.) — defend from / against smb., from / against smth. (d.)

    независимый от кого-л., от чего-л. — independent of smb., of smth.

    зависеть от кого-л., от чего-л. — depend (up)on smb., (up)on smth.

    от дома ничего не осталось — nothing remained of the house*

    налево, направо от меня, от тебя и т. д. — on my, on your, etc., left, right

    3. (при обозначении чего-л. как принадлежности, части и т. п.) об. передаётся через атрибутивное присоединение соответствующего существительного; тж. of; ( то же — по отношению к данному определённому предмету) of; (то же, если подчёркивается определённость) from; ( при указании соответствия) to

    это ручка от чемодана — it is a trunk-handle, или the handle of a trunk

    ручка от его чемодана — handle of / from his trunk

    ключ от этой комнаты — key of / from / to this room

    4. (при обозначении средства против чего-л.) for

    средство, таблетки от головной боли — headache remedy, headache pills

    ♢ время от времени — from time to time

    день ото дня — from day to day, with every (passing) day

    от имени (рд.) — on behalf (of); for

    от моего, твоего и т. д. имени — on my, your, etc., behalf

    от (всей) души, от всего сердца — with all one's heart, whole-heartedly

    быть в восторге от чего-л. — be delighted at / with smth.

    быть без ума от кого-л., от чего-л. см. ум; тж. и др. особые случаи, не приведённые здесь, см. под теми словами, с которыми предл. от образует тесные сочетания

    Русско-английский словарь Смирнитского > от

  • 65 μέγας

    μέγας, μεγάλη, μέγα (Hom.+) comp. μείζων and beside it, because of the gradual disappearance of feeling for its comp. sense, μειζότερος 3J 4 (APF 3, 1906, 173; POxy 131, 25; BGU 368, 9; ApcSed 1:5 [cp. J 15:13]; s. B-D-F §61, 2; W-S. §11, 4; Mlt-H. 166; Gignac II 158). Superl. μέγιστος (2 Pt 1:4).
    ① pert. to exceeding a standard involving related objects, large, great
    ⓐ of any extension in space in all directions λίθος Mt 27:60; Mk 16:4. δένδρον Lk 13:19 v.l. (TestAbr B 3 p. 107, 6 [Stone p. 62]). κλάδοι Mk 4:32. Buildings 13:2. Fish J 21:11. A mountain (Tyrtaeus [VII B.C.], Fgm. 4, 8 D.2; Ps.-Aristot., Mirabilia 138; Theopomp. [IV B.C.]: 115 Fgm. 78 Jac.) Rv 8:8. A star vs. 10. A furnace 9:2 (ParJer 6:23). A dragon (Esth 1:1e; Bel 23 Theod.) 12:3, 9. ἀετός (Ezk 17:3; ParJer 7:18 [RHarris; om. Kraft-Purintun]) vs. 14. μάχαιρα a long sword 6:4. ἅλυσις a long chain 20:1. πέλαγος AcPl Ha 7, 23 (first hand).
    ⓑ with suggestion of spaciousness ἀνάγαιον a spacious room upstairs Mk 14:15; Lk 22:12. θύρα a wide door 1 Cor 16:9. A winepress Rv 14:19 (ληνός μ. ‘trough’ JosAs 2:20); χάσμα a broad chasm (2 Km 18:17) Lk 16:26. οἰκία (Jer 52:13) 2 Ti 2:20.
    ⓒ with words that include the idea of number ἀγέλη μ. a large herd Mk 5:11. δεῖπνον a great banquet, w. many invited guests (Da 5:1 Theod.; JosAs 3:6) Lk 14:16. Also δοχὴ μ. (Gen 21:8) Lk 5:29; GJs 6:2.
    ⓓ of age (Jos., Ant. 12, 207 μικρὸς ἢ μέγας=‘young or old’); to include all concerned μικροὶ καὶ μεγάλοι small and great (PGM 15, 18) Rv 11:18; 13:16; 19:5, 18; 20:12. μικρῷ τε καὶ μεγάλῳ Ac 26:22. ἀπὸ μικροῦ ἕως μεγάλου (Gen 19:11; 4 Km 23:2; 2 Ch 34:30; POxy 1350) 8:10; Hb 8:11 (Jer 38:34). μέγας γενόμενος when he was grown up 11:24 (Ex 2:11). ὁ μείζων the older (O. Wilck II, 144, 3 [128 A.D.]; 213, 3; 1199, 2; LXX; cp. Polyb. 18, 18, 9 Σκιπίων ὁ μέγας; 32, 12, 1) Ro 9:12; 13:2 (both Gen 25:23).
    ② pert. to being above average in quantity, great πορισμός a great means of gain 1 Ti 6:6. μισθαποδοσία rich reward Hb 10:35.
    ③ pert. to being above standard in intensity, great δύναμις Ac 4:33; 19:8 D. Esp. of sound: loud φωνή Mk 15:37; Lk 17:15; Rv 1:10; φωνῇ μεγάλῃ (LXX; TestAbr A 5 p. 82, 20f [Stone p. 12]; ParJer 2:2; ApcMos 5:21) Mt 27:46, 50; Mk 1:26; 5:7; 15:34; Lk 4:33; 8:28; 19:37; 23:23 (Φωναῖς μεγάλαις), 46; J 11:43; Ac 7:57, 60; 8:7; Rv 5:12; 6:10 al.; μεγ. φωνῇ (ParJer 5:32); Ac 14:10; 16:28; μεγ. τῇ φωνῇ (ParJer 9:8; Jos., Bell. 6, 188) 14:10 v.l.; 26:24; ἐν φωνῇ μ. Rv 5:2. μετὰ σάλπιγγος μεγάλης with a loud trumpet call Mt 24:31. κραυγή (Ex 11:6; 12:30) Lk 1:42; Ac 23:9; cp. μεῖζον κράζειν cry out all the more Mt 20:31. κοπετός (Gen 50:10) Ac 8:2.—Of natural phenomena: ἄνεμος μ. a strong wind J 6:18; Rv 6:13. λαῖλαψ μ. (Jer 32:32) Mk 4:37. βροντή (Sir 40:13) Rv 14:2. χάλαζα Rv 11:19; 16:21a. χάλαζα λίαν μ. σφόδρα AcPl Ha 5, 7. σεισμὸς μ. (Jer 10:22; Ezk 3:12; 38:19; Jos., Ant. 9, 225) Mt 8:24; 28:2; Lk 21:11a; Ac 16:26. γαλήνη μ. a deep calm Mt 8:26; Mk 4:39; φῶς μ. a bright light (JosAs 6:3; ParJer 9:18 [16]; Plut., Mor. 567f: a divine voice sounds forth from this light; Petosiris, Fgm. 7, ln. 39 τὸ ἱερὸν ἄστρον μέγα ποιοῦν φῶς) Mt 4:16a; GJs 19:2 (Is 9:1). καῦμα μ. intense heat Rv 16:9 (JosAs 3:3).—Of surprising or unpleasant events or phenomena of the most diverse kinds (ἀπώλεια Dt 7:23; θάνατος Ex 9:3; Jer 21:6; κακόν Philo, Agr. 47) σημεῖα (Dt 6:22; 29:2) Mt 24:24; Lk 21:11b; Ac 6:8. δυνάμεις 8:13. ἔργα μ. mighty deeds (cp. Judg 2:7) Rv 15:3. μείζω τούτων greater things than these J 1:50 (μείζονα v.l.); cp. 5:20; 14:12. διωγμὸς μ. a severe persecution Ac 8:1; θλῖψις μ. (a time of) great suffering (1 Macc 9:27) Mt 24:21; Ac 7:11; Rv 2:22; 7:14. πειρασμός AcPl Ha 8, 22. πληγή (Judg 15:8; 1 Km 4:10, 17 al.; TestReub 1:7; TestSim 8:4; Philo, Sacr. Abel. 134) 16:21b. θόρυβος GJs 21:1; AcPl Ha 1, 28f (restored, s. AcPlTh [Aa I 258, 6]) λιμὸς μ. (4 Km 6:25; 1 Macc 9:24) Lk 4:25; Ac 11:28; ἀνάγκη μ. Lk 21:23; πυρετὸς μ. a high fever (s. πυρετός) 4:38.—Of emotions: χαρά great joy (Jon 4:6; JosAs 3:4; 4:2 al.; Jos., Ant. 12, 91) Mt 2:10; 28:8; Lk 2:10; 24:52. φόβος great fear (X., Cyr. 4, 2, 10; Menand., Fgm. 388 Kö.; Jon 1:10, 16; 1 Macc 10:8; TestAbr B 13 p. 117, 18 [Stone p. 82]; JosAs 6:1; GrBar 7:5) Mk 4:41; Lk 2:9; 8:37; Ac 5:5, 11; AcPl Ha 3, 33. θυμὸς μ. fierce anger (1 Macc 7:35) Rv 12:12. μείζων ἀγάπη greater love J 15:13. λύπη profound (Jon 4:1; 1 Macc 6:4, 9, 13; TestJob 7:8) Ro 9:2. σκυθρωπία AcPl Ha 7, 36. πίστις firm Mt 15:28. ἔκστασις (cp. Gen 27:33; ParJer 5:8, 12) Mk 5:42.
    ④ pert. to being relatively superior in importance, great
    ⓐ of rational entities: of God and other deities θεός (SIG 985, 34 θεοὶ μεγάλοι [LBlock, Megaloi Theoi: Roscher II 2523–28, 2536–40; SCole, Theoi Megaloi, The Cult of the Great Gods at Samothrace ’84]; 1237, 5 ὀργὴ μεγάλη τ. μεγάλου Διός; OGI 50, 7; 168, 6; 716, 1; PStras 81, 14 [115 B.C.] Ἴσιδος μεγάλης μητρὸς θεῶν; POxy 886, 1; PTebt 409, 11; 22 ὁ θεὸς μ. Σάραπις, al.; PGM 4, 155; 482; 778 and oft.; 3052 μέγ. θεὸς Σαβαώθ; 5, 474; Dt 10:17 al. in LXX; En 103:4; 104:1; Philo, Cher. 29 al.; Jos., Ant. 8, 319; SibOr 3, 19; 71 al.—Thieme 36f) Tit 2:13 (Christ is meant). Ἄρτεμις (q.v.) Ac 19:27f, 34f (cp. Ael. Aristid. 48, 21 K.=24 p. 471 D. the outcry: μέγας ὁ Ἀσκληπιός); s. New Docs 1, 106 on this epithet in ref. to deities. Simon the magician is called ἡ δύναμις τ. θεοῦ ἡ καλουμένη μεγάλη Ac 8:10b (s. δύναμις 5). The angel Michael Hs 8, 3, 3; cp. 8, 4, 1.—Of people who stand in relation to the Divinity or are otherw. in high position: ἀρχιερεύς (s. ἀρχιερεύς 2a and ἱερεύς aβ.—ἀρχ. μέγ. is also the appellation of the priest-prince of Olba [s. PECS 641f] in Cilicia: MAMA III ’31 p. 67, ins 63; 64 [I B.C.]) Hb 4:14. προφήτης (Sir 48:22) Lk 7:16. ποιμήν Hb 13:20. Gener. of rulers: οἱ μεγάλοι the great ones, those in high position Mt 20:25; Mk 10:42. Of people prominent for any reason Mt 5:19; 20:26; Mk 10:43; Lk 1:15, 32; Ac 5:36 D; 8:9 (MSmith, HWolfson Festschr., ’65, 741: μ. here and Lk 1:32 may imply a messianic claim).—μέγας in the superl. sense (2 Km 7:9.—The positive also stands for the superl., e.g. Sallust. 4 p. 6, 14, where Paris calls Aphrodite καλή=the most beautiful. Diod S 17, 70, 1 πολεμία τῶν πόλεων=the most hostile [or especially hostile] among the cities) Lk 9:48 (opp. ὁ μικρότερος).—Comp. μείζων greater of God (Ael. Aristid. 27, 3 K.=16 p. 382 D.; PGM 13, 689 ἐπικαλοῦμαί σε, τὸν πάντων μείζονα) J 14:28; Hb 6:13; 1J 3:20; 4:4. More prominent or outstanding because of certain advantages Mt 11:11; Lk 7:28; 22:26f; J 4:12; 8:53; 13:16ab; 1 Cor 14:5. More closely defined: ἰσχύϊ καὶ δυνάμει μείζων greater in power and might 2 Pt 2:11. μεῖζον τοῦ ἱεροῦ someth. greater than the temple Mt 12:6. μείζων with superl. mng. (Ps.-Apollod., Epit. 7, 8 Wagner: Ὀδυσσεὺς τρεῖς κριοὺς ὁμοῦ συνδέων … καὶ αὐτὸς τῷ μείζονι ὑποδύς; Appian, Bell. Civ. 2, 87 §366 ἐν παρασκευῇ μείζονι= in the greatest preparation; Vett. Val. 62, 24; TestJob 3:1 ἐν μείζονι φωτί) Mt 18:1, 4; 23:11; Mk 9:34; Lk 9:46; 22:24, 26.
    ⓑ of things: great, sublime, important μυστήριον (GrBar 1:6; 2:6; ApcMos 34; Philo, Leg. All. 3, 100 al.; Just., A I, 27, 4) Eph 5:32; 1 Ti 3:16. Of the sabbath day that begins a festival period J 19:31; MPol 8:1b. Esp. of the day of the divine judgment (LXX; En 22:4; ApcEsdr 3:3 p. 27, 7 Tdf.; Just., D. 49, 2 al.; cp. TestAbr A 13 p. 92, 11 [Stone p. 32]) Ac 2:20 (Jo 3:4); Jd 6; Rv 6:17; 16:14. Of Paul’s superb instructional ability μ̣ε̣γάλῃ καθ̣[ηγήσει] AcPl Ha 6, 30f.—μέγας in the superl. sense (Plut., Mor. 35a w. πρῶτος; Himerius, Or. 14 [Ecl. 15], 3 μέγας=greatest, really great; B-D-F §245, 2; s. Rob. 669) ἐντολή Mt 22:36, 38. ἡμέρα ἡ μ. τῆς ἑορτῆς the great day of the festival J 7:37 (cp. Lucian, Pseudolog. 8 ἡ μεγάλη νουμηνία [at the beginning of the year]); Mel., P. 79, 579; 92, 694 ἐν τῇ μ. ἐορτῇ; GJs 1:2; 2:2 (s. deStrycker on 1:2). Of Mary’s day of parturition ὡς μεγάλη ἡ σήμερον ἡμέρα what a great day this is GJs 19:2. μείζων as comp. (Chion, Ep. 16, 8 philosophy as νόμος μείζων=higher law; Sir 10:24) J 5:36; 1J 5:9. μ. ἁμαρτία J 19:11 (cp. schol. on Pla. 189d ἁμαρτήματα μεγάλα; Ex 32:30f). τὰ χαρίσματα τὰ μείζονα the more important spiritual gifts (in the sense Paul gave the word) 1 Cor 12:31. As a superl. (Epict. 3, 24, 93; Stephan. Byz. s.v. Ὕβλαι: the largest of three cities is ἡ μείζων [followed by ἡ ἐλάττων, and finally ἡ μικρά=the smallest]. The comparative also performs the function of the superlative, e.g. Diod S 20, 22, 2, where πρεσβύτερος is the oldest of 3 men) Mt 13:32; 1 Cor 13:13 (by means of the superl. μ. Paul singles out from the triad the one quality that interests him most in this connection, just as Ael. Aristid. 45, 16 K. by means of αὐτός at the end of the θεοί singles out Sarapis, the only one that affects him).—The superl. μέγιστος, at times used by contemporary authors, occurs only once in the NT, where it is used in the elative sense very great, extraordinary (Diod S 2, 32, 1) ἐπαγγέλματα 2 Pt 1:4.—On the adv. usage Ac 26:29 s. ὀλίγος 2bβ.—Neut. pl. μεγάλα ποιεῖν τινι do great things for someone Lk 1:49 (cp. Dt 10:21). λαλεῖν μεγάλα καὶ βλασφημίας utter proud words and blasphemies Rv 13:5 (Da 7:8; cp. En 101:3). ἐποίει μεγ̣[ά]λα καὶ [θα]υ̣[μά]σ̣ι̣α̣ (Just., A I, 62, 4) (Christ) proceeded to perform great and marvelous deeds AcPl Ha 8, 33/BMM verso 6.
    ⑤ pert. to being unusual, surprising, neut. μέγα εἰ … θερίσομεν; is it an extraordinary thing (i.e. are we expecting too much = our colloquial ‘is it a big deal’) if we wish to reap? 1 Cor 9:11. οὐ μέγα οὖν, εἰ it is not surprising, then, if 2 Cor 11:15 (on this constr. cp. Pla., Menex. 235d; Plut., Mor. 215f; Gen 45:28; s. AFridrichsen, ConNeot 2, ’36, 46).—B. 878f; 1309. DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μέγας

  • 66 от

    предл. (рд.); = ото
    1) (при обозначении исходной точки движения, действия, события) from; (при обозначении удаления тж.) away from

    счита́ть от одного́ до десяти́ — count from one to ten

    от нача́ла до конца́ (чего́-л) — from (the) beginning to (the) end (of smth)

    от го́рода до ста́нции — from the town to the station

    от двена́дцати до ча́су — from twelve to one

    он получи́л письмо́ от (свое́й) до́чери — he received a letter from his daughter

    они́ узна́ли э́то от него́ — they learnt it from him

    в десяти́ киломе́трах от го́рода — ten kilometres (away) from the town

    далеко́ от го́рода — far (away) from the town

    бли́зко от го́рода — near the town

    жеребёнок от... и... (при обозначении отца и матери) — foal by... out of...

    2) (по причине, из-за) from; because of

    страда́ть от жары́ [боле́зни] — suffer from the heat [an illness]

    засыпа́ть от уста́лости — fall asleep from weariness

    вскри́кнуть от стра́ха [от ра́дости] — cry out for fear [for joy]

    дрожа́ть от стра́ха — tremble with fear

    умере́ть от боле́зни [ра́ны, го́лода, я́да] — die of an illness [from a wound [wuːnd], of hunger, by poison]

    от э́того бывают неприя́тности — one may get into trouble because of that; that can get you into trouble

    на се́вер от го́рода — to the north of the town

    нале́во [напра́во] от меня́ — on my left [right]

    4) (при обозначении принадлежности, части) обыкн. передаётся через атрибутивное присоединение соответствующего существительного; тж. of; from

    э́то ру́чка от две́ри — it is a door handle [the handle of a door]

    пу́говица от его́ пиджака́ (оторванная) — button from his coat

    ключ от э́той ко́мнаты — key of / from / to this room

    э́тот ключ не от э́того замка́ — this key does not belong to this lock

    лека́рство от ра́ка — cure for cancer

    сре́дство от головно́й бо́ли [ка́шля] — headache [cough] remedy

    ••

    име́ть дете́й от кого́-л — have children by smb

    вре́мя от вре́мени — from time to time

    день ото дня — from day to day, with every (passing) day

    от (всей) души́, от всего́ се́рдца — with all one's heart, whole-heartedly

    Новый большой русско-английский словарь > от

  • 67 zu

    1. prep + dat

    zum Bahnhof/Arzt gehen — to go to the station/doctor

    zur Schule/Kirche gehen — to go to school/church

    zu meiner Linken — to o on my left

    bis zum 1. Mai — until May 1st, (nicht später als) by May 1st

    3) (Zusatz) with
    4) (Zweck) for
    6)

    (mit Zahlen) 3 zu 2 SPORT — 3-2

    7)
    2. konj
    to
    3. adv
    1) (allzu) too
    2) (örtlich) toward (s)
    3) (geschlossen) shut, closed

    "auf/zu" — (Wasserhahn etc) "on/off"

    4) fam

    (los) nur zu! — just keep on!

    Deutsch-Englisch-Wörterbuch mini > zu

  • 68 καί

    καί conjunction (Hom.+), found most frequently by far of all Gk. particles in the NT; since it is not only used much more commonly here than in other Gk. lit. but oft. in a different sense, or rather in different circumstances, it contributes greatly to some of the distinctive coloring of the NT style.—HMcArthur, ΚΑΙ Frequency in Greek Letters, NTS 15, ’68/69, 339–49. The vivacious versatility of κ. (for earlier Gk. s. Denniston 289–327) can easily be depressed by the tr. ‘and’, whose repetition in a brief area of text lacks the support of arresting aspects of Gk. syntax.
    ① marker of connections, and
    ⓐ single words
    α. gener. Ἰάκωβος καὶ Ἰωσὴφ καὶ Σίμων καὶ Ἰούδας Mt 13:55. χρυσὸν καὶ λίβανον καὶ σμύρναν 2:11. ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή Ro 7:12. πολυμερῶς κ. πολυτρόπως Hb 1:1. ὁ θεὸς κ. πατήρ God, who is also the Father 1 Cor 15:24; cp. 2 Cor 1:3; 11:31; Eph 1:3; Js 1:27; 3:9 al.—Connects two occurrences of the same word for emphasis (OGI 90, 19 [196 B.C.] Ἑρμῆς ὁ μέγας κ. μέγας; pap in Mayser II/1, 54) μείζων κ. μείζων greater and greater Hv 4, 1, 6. ἔτι κ. ἔτι again and again B 21:4; Hs 2, 6 (B-D-F §493, 1; 2; s. Rob. 1200).
    β. w. numerals, w. the larger number first δέκα καὶ ὁκτώ Lk 13:16. τεσσεράκοντα κ. ἕξ J 2:20. τετρακόσιοι κ. πεντήκοντα Ac 13:20.—The καί in 2 Cor 13:1 ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα=‘or’ ([v.l. ἢ τριῶν for καὶ τριῶν as it reads Mt 18:16]; cp. Js 4:13 v.l. σήμερον καὶ αὔριον=‘today or tomorrow’, but s. above all Thu. 1, 82, 2; Pla., Phd. 63e; X., De Re Equ. 4, 4 ἁμάξας τέτταρας καὶ πέντε; Heraclides, Pol. 58 τρεῖς καὶ τέσσαρας; Polyb. 3, 51, 12 ἐπὶ δυεῖν καὶ τρισὶν ἡμέραις; 5, 90, 6; Diod S 34 + 35 Fgm. 2, 28 εἷς καὶ δύο=one or two; schol. on Apollon. Rhod. 4, 1091 p. 305, 22 W. τριέτης καὶ τετραέτης) by the statement of two or three witnesses every charge must be sustained, as explained by Dt 19:15.
    γ. adding the whole to the part and in general (Aristoph., Nub. 1239 τὸν Δία καὶ τοὺς θεούς; Thu. 1, 116, 3; 7, 65, 1) Πέτρος καὶ οἱ ἀπόστολοι Peter and the rest of the apostles Ac 5:29. οἱ ἀρχιερεῖς κ. τὸ συνέδριον ὅλον the high priest and all the rest of the council Mt 26:59. Vice versa, adding a (specially important) part to the whole and especially (πᾶς Ἰουδὰ καὶ Ἰερουσαλήμ 2 Ch 35:24; cp. 32, 33; 1 Macc 2:6) τοῖς μαθηταῖς κ. τῷ Πέτρῳ Mk 16:7. σὺν γυναιξὶ κ. Μαριάμ Ac 1:14.
    δ. The expr. connected by καί can be united in the form of a hendiadys (Alcaeus 117, 9f D.2 χρόνος καὶ καρπός=time of fruit; Soph., Aj. 144; 749; Polyb. 6, 9, 4; 6, 57, 5 ὑπεροχὴ καὶ δυναστεία=1, 2, 7; 5, 45, 1 ὑπεροχὴ τῆς δυναστείας; Diod S 5, 67, 3 πρὸς ἀνανέωσιν καὶ μνήμην=renewal of remembrance; 15, 63, 2 ἀνάγκη καὶ τύχη=compulsion of fate; 16, 93, 2 ἐπιβουλὴ κ. θάνατος=a fatal plot; Jos., Ant. 12, 98 μετὰ χαρᾶς κ. βοῆς=w. a joyful cry; 17, 82 ἀκρίβεια κ. φυλακή) ἐξίσταντο ἐπὶ τῇ συνέσει καὶ ταῖς ἀποκρίσεσιν αὐτοῦ they were amazed at his intelligent answers Lk 2:47. δώσω ὑμῖν στόμα κ. σοφίαν I will give you wise utterance 21:15. τροφὴ κ. εὐφροσύνη joy concerning (your) food Ac 14:17. ἐλπὶς κ. ἀνάστασις hope of a resurrection 23:6 (2 Macc 3:29 ἐλπὶς καὶ σωτηρία; s. OLagercrantz, ZNW 31, ’32, 86f; GBjörck, ConNeot 4, ’40, 1–4).
    ε. A colloquial feature is the coordination of two verbs, one of which should be a ptc. (s. B-D-F §471; Rob. 1135f) ἀποτολμᾷ κ. λέγει = ἀποτολμῶν λέγει he is so bold as to say Ro 10:20. ἔσκαψεν κ. ἐβάθυνεν (=βαθύνας) Lk 6:48. ἐκρύβη κ. ἐξῆλθεν (=ἐξελθών) J 8:59. Sim. χαίρων κ. βλέπων I am glad to see Col 2:5. Linking of subordinate clause and ptc. Μαριὰμ ὡς ἦλθεν … καὶ ἰδοῦσα J 11:32 v.l. Cp. παραλαβών … καὶ ἀνέβη Lk 9:28 v.l.
    ⓑ clauses and sentences
    α. gener.: ἐν γαστρὶ ἕξει κ. τέξεται υἱόν Mt 1:23 (Is 7:14). εἰσῆλθον … κ. ἐδίδασκον Ac 5:21. διακαθαριεῖ τὴν ἅλωνα αὐτοῦ κ. συνάξει τὸν σῖτον Mt 3:12. κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία Ro 4:14 and very oft. Connecting two questions Mt 21:23, or quotations (e.g. Ac 1:20), and dialogue (Lk 21:8), or alternate possibilities (13:18).
    β. Another common feature is the practice, drawn fr. Hebrew or fr. the speech of everyday life, of using κ. as a connective where more discriminating usage would call for other particles: καὶ εἶδον καὶ (for ὅτι) σεισμὸς ἐγένετο Rv 6:12. καὶ ἤκουσεν ὁ βασιλεὺς … καὶ (for ὅτι) ἔλεγον and the king learned that they were saying Mk 6:14 (s. HLjungvik, ZNW 33, ’34, 90–92; on this JBlinzler, Philol. 96, ’43/44, 119–31). τέξεται υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ (for οὗ τὸ ὄνομα καλ.) Mt 1:21; cp. Lk 6:6; 11:44. καλόν ἐστιν ἡμᾶς ὧδε εἶναι καὶ ποιήσωμεν σκηνάς Mk 9:5. Esp. freq. is the formula in historical narrative καὶ ἐγένετο … καὶ (like וַ … וַיְהִי) and it happened or came about … that Mt 9:10; Mk 2:15; Lk 5:1 v.l. (for ἐγένετο δὲ … καὶ; so also the text of 6:12), 12, 17; 14:1; 17:11 al. (Gen 7:10 al.; JosAs 11:1; 22:1). S. MJohannessohn, Das bibl. Καὶ ἐγένετο u. seine Geschichte, 1926 (fr. ZVS 35, 1925, 161–212); KBeyer, Semitische Syntax im NT I, 1 ’62, 29–62; Mlt-Turner 334f; ÉDelebecque, Études Grecques sur L’Évangile de Luc ’76, 123–65; JVoelz, The Language of the NT: ANRW II/25/2, 893–977, esp. 959–64.—As in popular speech, κ. is used in rapid succession Mt 14:9ff; Mk 1:12ff; Lk 18:32ff; J 2:13ff; 1 Cor 12:5f; Rv 6:12ff; 9:1ff. On this kind of colloquial speech, which joins independent clauses rather than subordinating one to the other (parataxis rather than hypotaxis) s. B-D-F §458; Rdm.2 p. 222; Rob. 426; Dssm., LO 105ff (LAE 129ff), w. many references and parallels fr. secular sources. This is a favorite, e.g., in Polyaenus 2, 3, 2–4; 2, 4, 3; 3, 9, 10; 3, 10, 2; 4, 6, 1; 7, 36 al.
    γ. It is also coordination rather than subordination when κ. connects an expr. of time with that which occurs in the time (Od. 5, 362; Hdt. 7, 217; Thu. 1, 50, 5; Pla., Symp. 220c; Aeschin. 3, 71 νὺξ ἐν μέσῳ καὶ παρῆμεν; s. B-D-F §442, 4; KBrugmann4-AThumb, Griechische Gramm. 1913, 640*): ἤγγικεν ἡ ὥρα κ. παραδίδοται the time has come when he is to be given up Mt 26:45. κ. ἐσταύρωσαν αὐτόν when they crucified him Mk 15:25. κ. ἀνέβη εἰς Ἰεροσόλυμα when he went up to Jerusalem J 2:13. κ. συντελέσω when I will make Hb 8:8 (Jer 38:31); cp. J 4:35; 7:33; Lk 19:43; 23:44; Ac 5:7.
    δ. καί introducing an apodosis is really due to Hebr./LXX infl. (B-D-F §442, 7; Abel §78a, 6 p. 341; Mlt-H. 422; KBeyer, Semitische Syntax im NT I, 1 ’62, 66–72; but not offensive to ears trained in good Gk.: s. Il. 1, 478; Hdt. 1, 79, 2; sim.Thu. 2, 93, 4 ὡς ἔδοξεν αὐτοῖς, καὶ ἐχώρουν εὐθύς; 8, 27, 5; Herm. Wr. 13, 1 …, καὶ ἔφης; Delebecque [s. above in β] 130–32) καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ …, κ. ἐκλήθη τὸ ὄνομα αὐτοῦ Lk 2:21; cp. Rv 3:20. Also κ. ἰδού in an apodosis Lk 7:12; Ac 1:10.
    ε. connecting negative and affirmative clauses Lk 3:14. οὔτε ἄντλημα ἔχεις κ. τὸ φρέαρ ἐστὶ βαθύ you have no bucket, and the well is deep J 4:11; cp. 3J 10 (οὔτε … καί Eur., Iph. Taur. 591f; Longus, Past. 1, 17; 4, 28; Aelian, NA 1, 57; 11, 9; Lucian, Dial. Meretr. 2, 4 οὔτε πάντα ἡ Λεσβία, Δωρί, πρὸς σὲ ἐψεύσατο καὶ σὺ τἀληθῆ ἀπήγγελκας Μυρτίῳ ‘It wasn’t all lies that Lesbia told you, Doris; and you certainly reported the truth to Myrtium’). After a negative clause, which influences the clause beginning w. καί: μήποτε καταπατήσουσιν … κ. στραφέντες ῥήξωσιν ὑμᾶς Mt 7:6; cp. 5:25; 10:38; 13:15 (Is 6:10); 27:64; Lk 12:58; 21:34; J 6:53; 12:40 (Is 6:10); Ac 28:27 (Is 6:10); 1 Th 3:5; Hb 12:15; Rv 16:15.
    ζ. to introduce a result that comes fr. what precedes: and then, and so Mt 5:15; 23:32; Mk 8:34; 2 Cor 11:9; Hb 3:19; 1J 3:19. καὶ ἔχομεν and so we have 2 Pt 1:19. Esp. after the impv., or expr. of an imperatival nature (Soph., Oed. Col. 1410ff θέσθε … καὶ … οἴσει, El. 1207; Sir 2:6; 3:17) δεῦτε ὀπίσω μου καὶ ποιήσω and then I will make Mt 4:19. εἰπὲ λόγῳ, κ. ἰαθήσεται ὁ παῖς μου speak the word, and then my servant will be cured Mt 8:8; Lk 7:7; cp. Mt 7:7; Mk 6:22; Lk 10:28; J 14:16; Js 4:7, 10; Rv 4:1.—καί introduces a short clause that confirms the existence of someth. that ought to be: ἵνα τέκνα θεοῦ κληθῶμεν, καὶ ἐσμέν that we should be called children of God; and so we really are (καλέω 1d) 1J 3:1 (Appian, Bell. Civ. 2, 40 §161 they were to conquer Sardinia, καὶ κατέλαβον=and they really took it; 4, 127 §531 one day would decide [κρίνειν] the fate of Rome, καὶ ἐκρίθη).
    η. emphasizing a fact as surprising or unexpected or noteworthy: and yet, and in spite of that, nevertheless (Eur., Herc. Fur. 509; Philostrat., Her. 11 [II 184, 29 Kayser] ῥητορικώτατον καὶ δεινόν; Longus, Past. 4, 17 βουκόλος ἦν Ἀγχίσης καὶ ἔσχεν αὐτὸν Ἀφροδίτη) κ. σὺ ἔρχῃ πρὸς μέ; and yet you come to me? Mt 3:14; cp. 6:26; 10:29; Mk 12:12; J 1:5, 10; 3:11, 32; 5:40; 6:70; 7:28; 1 Cor 5:2; 2 Cor 6:9; Hb 3:9 (Ps 94:9); Rv 3:1. So also, connecting what is unexpected or otherw. noteworthy with an attempt of some kind (JBlomqvist, Das sogennante και adversativum ’79): but ζητεῖ κ. οὐχ εὑρίσκει but he finds none (no resting place) Mt 12:43. ἐπεθύμησαν ἰδεῖν κ. οὐχ εἶδαν but did not see (it) 13:17; cp. 26:60; Lk 13:7; 1 Th 2:18. Cp. GJs 18:3 (not pap). Perhaps Mk 5:20. Introducing a contrasting response καὶ ἀποδώσεις μοι Hv 2, 1, 3.
    θ. to introduce an abrupt question, which may often express wonder, ill-will, incredulity, etc. (B-D-F §442, 8. For older lit. exx. of this usage s. Kühner-G. II p. 247f; for later times EColwell, The Gk. of the Fourth Gospel ’31, 87f): κ. πόθεν μοι τοῦτο; how have I deserved this? Lk 1:43. κ. τίς; who then? Mk 10:26; Lk 10:29; J 9:36. καὶ τί γέγονεν ὅτι … ; how does it happen that … ? 14:22. καὶ πῶς σὺ λέγεις … ; how is it, then, that you say … J 14:9 v.l. W. a protasis εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, κ. τίς ὁ εὐφραίνων με; for if I make you sad, who then will cheer me up? 2 Cor 2:2 (cp. Ps.-Clem., Hom. 2, 43; 44 εἰ [ὁ θεὸς] ψεύδεται, καὶ τίς ἀληθεύει;). Thus Phil 1:22 is prob. to be punctuated as follows (s. ADebrunner, GGA 1926, 151): εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτο μοι καρπὸς ἔργου, καὶ τί αἱρήσομαι; οὐ γνωρίζω but if living on here means further productive work, then which shall I choose? I really don’t know. καὶ πῶς αὐτοῦ υἱός ἐστιν; how, then, is he his son? Lk 20:44 (cp. Gen 39:9).
    ι. to introduce a parenthesis (Eur., Orest. 4, Hel. 393; X., Equ. 11, 2.—B-D-F §465, 1; Rob. 1182) κ. ἐκωλύθην ἄρχι τοῦ δεῦρο but so far I have been prevented Ro 1:13.
    ⓒ oft. explicative; i.e., a word or clause is connected by means of καί w. another word or clause, for the purpose of explaining what goes before it and so, that is, namely (PPetr II, 18 [1], 9 πληγὰς … καὶ πλείους=blows … indeed many of them.—Kühner-G. II 247; B-D-F §442, 9; Rob. 1181; Mlt-Turner 335) χάριν κ. ἀποστολήν grace, that is, the office of an apostle Ro 1:5. ἀπήγγειλαν πάντα καὶ τὰ τ. δαιμονιζομένων they told everything, namely what had happened to those who were possessed Mt 8:33. καὶ χάριν ἀντὶ χάριτος that is, grace upon grace J 1:16. Cp. 1 Cor 3:5; 15:38.—Mt 21:5.—Other explicative uses are καὶ οὗτος, καὶ τοῦτο, καὶ ταῦτα (the first and last are in earlier Gk.: Hdt., X. et al.; s. Kühner-G. I 647; II 247) and, also ascensive and indeed, and at that Ἰ. Χρ., καὶ τοῦτον ἐσταυρωμένον J. Chr., (and) indeed him on the cross 1 Cor 2:2. καὶ τοῦτο Ro 13:11; 1 Cor 6:6, 8; Eph 2:8. καὶ ταῦτα w. ptc. and to be sure Hb 11:12. See B-D-F §290, 5; 425, 1; 442, 9.—The ascensive force of καί is also plain in Ῥωμαῖον καὶ ἀκατάκριτον a Roman citizen, and uncondemned at that Ac 22:25. ἔρχεται ὥρα καὶ νῦν ἐστιν an hour is coming, indeed it is already here J 5:25. προσέθηκεν καὶ τοῦτο ἐπὶ πᾶσιν καὶ κατέκλεισεν τὸν Ἰωάννην ἐν φυλακῇ added this on top of everything else, namely to put John in prison Lk 3:20.
    ⓓ After πολύς and before a second adj. καί is pleonastic fr. the viewpoint of modern lang. (earlier Gk.: Hom. et al. [Kühner-G. II 252, 1]; cp. Cebes 1, 1 πολλὰ καὶ ἄλλα ἀναθήματα; 2, 3; B-D-F §442, 11) πολλὰ … κ. ἄλλα σημεῖα many other signs J 20:30 (cp. Jos., Ant. 3, 318). πολλὰ κ. βαρέα αἰτιώματα many severe charges Ac 25:7. πολλὰ … καὶ ἕτερα Lk 3:18 (cp. Himerius, Or. 40 [=Or. 6], 6 πολλὰ καὶ ἄλλα). πολλοὶ καὶ ἀνυπότακτοι Tit 1:10.
    ⓔ introducing someth. new, w. loose connection: Mt 4:23; 8:14, 23, 28; 9:1, 9, 27, 35; 10:1; 12:27; Mk 5:1, 21; Lk 8:26; J 1:19 and oft.
    ⓕ καί … καί both … and, not only …, but also (Synes., Dreams 10 p. 141b καὶ ἀπιστεῖν ἔξεστι καὶ πιστεύειν.—B-D-F §444, 3; Rob. 1182; Mlt-Turner 335) connecting single expressions Mt 10:28; Mk 4:41; Ro 11:33; Phil 2:13; 4:12. κ. ἐν ὀλίγῳ κ. ἐν μεγάλῳ Ac 26:29. κ. ἅπαξ κ. δίς (s. ἅπαξ 1) Phil 4:16; 1 Th 2:18. Connecting whole clauses or sentences: Mk 9:13; J 7:28; 9:37; 12:28; 1 Cor 1:22. Introducing contrasts: although … yet (Anthol. VII, 676 Δοῦλος Ἐπίκτητος γενόμην καὶ σῶμʼ ἀνάπηρος καὶ πενίην ῏Ιρος καὶ φίλος ἀθανάτοις ‘I was Epictetus, a slave; crippled in body and an Iros [a beggar in Hom., Od.] in poverty, but dear to the Immortals’) J 15:24; Ac 23:3. καὶ … κ. οὐ Lk 5:36; J 6:36. καὶ οὐ … καί 17:25; κ. … κ. now … now Mk 9:22. On τὲ … καί s. τέ 2c. Somet. w. ἤ q.v. 1aβ.—HCadbury, Superfluous καί in the Lord’s Prayer (i.e. Mt 6:12) and Elsewhere: Munera Studiosa (=WHatch Festschr.) ’46.
    ② marker to indicate an additive relation that is not coordinate to connect clauses and sentences, also, likewise, funct. as an adv.
    ⓐ simply κ. τὴν ἄλλην the other one also Mt 5:39; cp. vs. 40; 6:21; 12:45; Mk 1:38; 2:26; 8:7 and oft. Freq. used w. pronouns κἀγώ (q.v.). καὶ σύ Mt 26:73. κ. ὑμεῖς 20:4, 7; Lk 21:31; J 7:47 and oft. κ. αὐτός (s. αὐτός 1f).
    ⓑ intensive: even Mt 5:46f; 10:30; Mk 1:27; Lk 10:17; J 14:9 v.l.; Ac 5:39; 22:28; Ro 9:24 (ἀλλὰ καί); 1 Cor 2:10; 2 Cor 1:8; Gal 2:17; Eph 5:12; Phlm 21; Hb 7:25; 1 Pt 4:19 (but s. d below); Jd 23; Hs 5, 2, 10; 7:1; ἔτι καὶ νῦν Dg 2:3. CBlackman, JBL 87, ’68, 203f would transl. Ro 3:26b: … even in the act of declaring righteous (cp. the gen. abs. Polemon Soph. B 14 Reader καὶ Δάτιδος ἀποπλέοντος=even though Datis was sailing away). In formulas expressing a wish: ὄφελον καί if only, would that Gal 5:12. In connection w. a comparative: κ. περισσότερον προφήτου one who is even more than a prophet Mt 11:9. κ. μείζονα ποιήσει J 14:12.
    ⓒ In sentences denoting a contrast καί appears in var. ways, somet. in both members of the comparison, and oft. pleonastically, to our way of thinking καθάπερ …, οὕτως καί as …, thus also 2 Cor 8:11. ὥσπερ …, οὕτως καί (Hyperid. 1, 2, 5–8) Ro 5:19; 11:30f; 1 Cor 11:12; 15:22; Gal 4:29. ὡς …, οὕτως καί Ro 5:15, 18. ὸ̔ν τρόπον …, οὕτως καί 2 Ti 3:8.—οὕτως καί thus also Ro 6:11. ὡσαύτως καί in the same way also 1 Cor 11:25. ὁμοίως καί (Jos., Bell. 2, 575) J 6:11; Jd 8. ὡς καί Ac 11:17; 1 Cor 7:7; 9:5. καθὼς καί Ro 15:7; 1 Cor 13:12; 2 Cor 1:14; Eph 4:17. καθάπερ καί Ro 4:6; 2 Cor 1:14.—καί can also stand alone in the second member w. the mng. so also, so. ὡς … καί Mt 6:10; Ac 7:51; Gal 1:9; Phil 1:20. καθὼς … καί Lk 6:31 v.l.; J 6:57; 13:15; 1 Cor 15:49.—οἷος …, τοιοῦτος καί 1 Cor 15:48. After a comp. ὅσῳ καί by so much also Hb 8:6. καί is found in both members of the comparison (s. Kühner-G. II 256; 2 Macc 2:10; 6:14) Ro 1:13; 1 Th 2:14. καθὼς καὶ … οὕτως καί Col 3:13 (cp. Hyperid. 1, 40, 20–25 ὥσπερ καὶ … οὕτω καί; 3, 38).
    ⓓ w. expressions that introduce cause or result, here also pleonastic to a considerable degree διὰ τοῦτο καί for this reason (also) Lk 11:49; J 12:18. διὸ καί Lk 1:35; Ac 10:29; Ro 4:22; Hb 13:12. εἰς τοῦτο καί 2 Cor 2:9. ὥστε καί 1 Pt 4:19 (but this pass. may well fit in b). ὅθεν καί Hb 7:25; 11:19.
    ⓔ after an interrogative (as Thu., X., et al.; s. Kühner-G. II 255. S. also B-D-F §442, 14) at all, still ἱνατί καὶ τ. γῆν καταργεῖ; Lk 13:7. τί καί; (Hyperid. 3, 14 τί καὶ ἀδικεῖ; what kind of wrong, then, is he committing?) τί καὶ ἐλπίζει; why does he still (need to) hope? Ro 8:24. v.l. τί καὶ βαπτίζονται; why are they baptized (at all)? 1 Cor 15:29; cp. vs. 30.
    ⓕ used w. a relative, it oft. gives greater independence to the foll. relative clause: Mk 3:14; Lk 10:30; J 11:2 v.l.; Ac 1:3, 11; 7:45; 10:39; 11:30; 12:4; 13:22; 28:10; Ro 9:24; 1 Cor 11:23; Gal 2:10; Col 1:29 al.
    ⓖ used pleonastically w. prep.
    α. μετά (BGU 412, 6 μετὰ καὶ τ. υἱοῦ) Phil 4:3.
    β. σύν (ins in PASA III 612; PFay 108; BGU 179, 19; 515, 17) 1 Cl 65:1.—Dssm., NB 93 (BS 265f).
    ⓗ w. double names ὁ καί who is also called … (the earliest ex. in a fragment of Ctesias: 688 Fgm. 15, 51 p. 469, 23 Jac. ῏Ωχος καὶ Δαρειαῖος [s. Hatch 141]; OGI 565; 574; 583; 589; 603; 604; 620; 623; 636; POxy 45; 46; 54; 101; 485; 1279; PFay 30; BGU 22, 25; 36, 4; Jos., Ant. 1, 240; 5, 85; 12, 285; 13, 320; 18, 35. Further material in WSchmid, Der Atticismus III 1893, 338; Dssm., B 181ff [BS 313–17]. Lit. in B-D-F §268, 1) Σαῦλος, ὁ καὶ Παῦλος Ac 13:9. Ἰγνάτιος, ὁ καὶ Θεοφόρος ins of all the letters of Ign.
    ⓘ with other particles
    α. καὶ γάρ for (s. γάρ 1b).—καὶ γὰρ … ἀλλά (or granted that … but) 2 Cor 13:4; Phil 2:27.—καὶ γὰρ οὐ(κ): neither 1 Cor 11:9; for even … not 2 Cor 3:10.
    β. καί γε (without intervening word [opp. earlier Gk, e.g. Pla., Phd. 58d; Rep. 7, 531a]: Hippocr., Septim. 9, VII 450 Littré; Cornutus p. 40, 12; Περὶ ὕψους 13, 2; Rhetor Apsines [III A.D.] p. 332, 17 Hammer; TestReub 4:4 al.; for גָּם always in Theod. [DBarthélemy, Les devanciers d’Aquila ’63, 31ff]), weakened force: (if) only or at least Lk 19:42 v.l.; intensive: indeed (Jos. Ant 29, 19) Ac 2:18 (J 3:2 v.l.; Mel., P. 30, 207); Hm 8:5; 9:9. καί γε οὐ μακράν= and indeed God is not far Ac 17:27.—Kühner-G. II 176b; Schwyzer II 561; B-D-F §439, 2; Rdm.2 35–37.
    γ. καὶ … δέ and also, but also (s. δέ 5b).
    δ. καίτοι (Il. 13, 267 et al., ins, pap; 4 Macc 2:6; 5:18; 7:13; Ath. 8, 1 al.; Mel., P. 58, 422) particle (B-D-F §425, 1; 450, 3; Rob. 1129 and 1154) w. finite verb (Chion, Ep. 3, 1; Jos. Ant. 5, 78) yet, on the other hand Ac 14:17. W. gen. abs. foll. (BGU 850, 4 [76 A.D.] καίτοι ἐμοῦ σε πολλὰ ἐρωτήσαντος; 898, 26; Philo, Vi. Mos. 1, 20; Jos., Ant. 2, 321; Ath. 19, 2; 25, 2) Hb 4:3.—καίτοι γε or καί τοι γε (since Aristoph., Ach. 611; but esp. in later Gk. [cp. Schwyzer II 561; MMeister, De Aiocho dial., Breslau diss. 1915 p. 31, 5]; Ps.-Pla., Axioch. 364b; Jos., Bell. 1, 7, Ant. 5, 36; Epict. 3, 24, 90; Just., A II, 11, 2; D. 7, 3; Ath. 3, 1; 22, 7; SIG 685, 76 and 82 [139 B.C.]) although J 4:2; Ac 14:17 v.l.; Dg 8:3. W. part. foll. (Jos., C. Ap. 1, 230; Mel., P. 58, 422) AcPt Ox 849, 18.—Kühner-G. II 151f; B-D-F §439, 1; 450, 3.—For ἀλλὰ κ., δὲ και, ἐὰν κ., εἰ κ., ἢ κ. s. ἀλλά, δέ, ἐάν, εἰ, ἤ.—ERobson, KAI-Configurations in the Gk. NT, 3 vols. diss. Syracuse ’79. LfgrE s.v. καί col. 1273f (lit.). DELG. M-M. EDNT.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καί

  • 69 ł|za

    f tear, teardrop
    - łzy smutku/radości tears of sorrow/joy
    - Anna, z oczami pełnymi łez… Anna, her eyes full of tears, …
    - zalać się łzami to burst into tears
    - miał łzy w oczach there were tears in his eyes
    - uronić kilka łez to shed a few tears
    - być bliskim łez to be on the verge of a. close to tears
    - lać a. wylewać łzy nad kimś/czymś także przen. to shed tears over sb/sth
    - płakać rzewnymi łzami to cry bitter tears
    - łykać a. połykać łzy to swallow back (one’s) tears
    - łzy lały jej się/kapały jej po policzkach tears streamed/dripped down her cheeks
    - łzy nic tu nie pomogą tears won’t help
    - śmiał się do łez he laughed until the tears ran down his cheeks, he laughed until he cried
    - rozbawić kogoś do łez to give sb a good laugh
    - wzruszyć się do łez to be moved to tears
    - kończyć się łzami to end in tears
    - doprowadzić kogoś do łez to reduce sb to tears
    - mówić coś przez łzy to say sth tearfully
    - uśmiechnęła się przez łzy she smiled, her eyes full of tears
    - śmiech przez łzy laughter through tears
    - robić coś ze łzami w oczach to do sth with tears in one’s eyes
    - otarła łzy chusteczką she wiped the tears away with a tissue a. hanky pot.
    - otrzeć a. osuszyć czyjeś łzy przen. to dry sb’s tears
    - dostać coś na otarcie łez to receive sth as a consolation
    - łza się w oku kręci, kiedy o tym myślę it brings tears to my eyes to think about a. of it
    ■ być (czystym) jak łza to have an impeccable a. an irreproachable reputation

    The New English-Polish, Polish-English Kościuszko foundation dictionary > ł|za

  • 70 от

    предл.; (кого-л./чего-л.)
    1) (указывает на исходную точку или на источник чего-л.)
    2) (указывает на причину, основание чего-л.)
    from, with, for, of

    дрожать от страха — to tremble from/with fear

    of
    to, belonging to; of, from

    ключ от комнаты — key to a room, room key

    пуговица от пальто — button to/of/from a coat, coat button

    for, against
    ••

    от имени кого-л. — on behalf of smb.

    Русско-английский словарь по общей лексике > от

  • 71 bacchantes

    bacchor, ātus ( part. pres. gen. plur. bacchantum; v. I. fin. infra), 1, v. dep. [Bacchus].
    I.
    Lit., to celebrate the festival of Bacchus:

    Baccha bacchans,

    Plaut. Am. 2, 2, 71:

    saxea ut effigies bacchantis prospicit Evoe,

    i. e. which cries Evoe in the orgies, Cat. 64, 61; 64, 255:

    cum aliquo,

    Plin. 3, 1, 3, § 8.—Hence, P. a. as subst.: bacchan-tes, um, f., Bacchae, the Bacchantes: passis Medea capillis Bacchantum ritu, Ov.M. 7, 258; 3, 703; Curt. 8, 10, 15; gen. Bacchantium, id. 9, 10, 24.—
    B.
    Pass. (as in later Gr. bakcheuesthai, bakcheuthênai) of the place in which the orgies of Bacchus were celebrated:

    virginibus bacchata Lacaenis Taygeta,

    Verg. G. 2, 487 Heyn.:

    bacchata jugis Naxos,

    id. A. 3, 125:

    Dindyma sanguineis famulum bacchata lacertis,

    Val. Fl. 3, 20: ita obsoletum sono furenter ab omni parti bacchatur nemus, Santra ap. Non. p. 78, 28:

    ululatibus Ide bacchatur,

    Claud. Rapt. Pros. 1, 206.—
    II.
    Transf., in gen., to revel, rave, rant, like the Bacchœ (of every species of mental excitement, love, hatred, joy, etc.; mostly poet. and in more elevated prose):

    quibus gaudiis exsultabis? quantā in voluptate bacchabere?

    Cic. Cat. 1, 10, 26:

    furor in vestrā caede bacchantis,

    id. ib. 4, 6, 11; id. Har. Resp. 18, 39:

    non ego sanius Bacchabor Edonis,

    Hor. C. 2, 7, 26; Col. poët. 10, 198; * Suet. Calig. 56; Claud. Laud. Stil. 2, 213; id. VI. Cons. Hon. 192.—Of murderous fury:

    tantā in illos caede bacchati sunt,

    Vulg. Judic. 20, 25.—So of poet. inspiration, Stat. S. 1, 2, 258;

    and with carmen as object: grande Sophocleo carmen bacchamur hiatu,

    Juv. 6, 636; cf.:

    furebant Euhoe bacchantes,

    raving to the cry of Euhoe, Cat. 64, 255; 64, 61.—Also, to go or run about in a wanton, wild, raving, or furious manner: animans Omne, quod in magnis bacchatur montibu' passim, * Lucr. 5, 822:

    saevit inops animi, totamque incensa per urbem Bacchatur,

    Verg. A. 4, 301 ( = discursitat, Heyne):

    immanis in antro Bacchatur vates,

    raves, is inspired, id. ib. 6, 78;

    7, 385: infelix virgo totā bacchatur in urbe,

    id. Cir. 166.—Hence,
    B.
    Transf. to inanimate things, to be furious, rage with fury, etc., to be impetuous, etc.
    1.
    So of a vessel of wine that is filled very often:

    ubi bacchabatur aula, casabant cadi,

    Plaut. Mil. 3, 2, 41 Lorenz ad loc.—
    2.
    Of winds:

    Thracio bacchante magis sub interlunia vento,

    Hor. C. 1, 25, 11; Ov. Tr. 1, 2, 29.—Of violent rain, Val. Fl. 6, 632.—
    3.
    Of a rumor: concussam bacchatur fama per urbem, spreads rapidly, Verg A. 4, 666.—
    4.
    Of enthusiastic, raging discourse:

    quod eos, quorum altior oratio actioque esset ardentior furere et bacchari arbitraretur,

    Cic. Brut. 80, 276:

    vitiosum dicendi genus, quod inanibus locis bacchatur, etc.,

    Quint. 12, 10, 73.

    Lewis & Short latin dictionary > bacchantes

  • 72 bacchor

    bacchor, ātus ( part. pres. gen. plur. bacchantum; v. I. fin. infra), 1, v. dep. [Bacchus].
    I.
    Lit., to celebrate the festival of Bacchus:

    Baccha bacchans,

    Plaut. Am. 2, 2, 71:

    saxea ut effigies bacchantis prospicit Evoe,

    i. e. which cries Evoe in the orgies, Cat. 64, 61; 64, 255:

    cum aliquo,

    Plin. 3, 1, 3, § 8.—Hence, P. a. as subst.: bacchan-tes, um, f., Bacchae, the Bacchantes: passis Medea capillis Bacchantum ritu, Ov.M. 7, 258; 3, 703; Curt. 8, 10, 15; gen. Bacchantium, id. 9, 10, 24.—
    B.
    Pass. (as in later Gr. bakcheuesthai, bakcheuthênai) of the place in which the orgies of Bacchus were celebrated:

    virginibus bacchata Lacaenis Taygeta,

    Verg. G. 2, 487 Heyn.:

    bacchata jugis Naxos,

    id. A. 3, 125:

    Dindyma sanguineis famulum bacchata lacertis,

    Val. Fl. 3, 20: ita obsoletum sono furenter ab omni parti bacchatur nemus, Santra ap. Non. p. 78, 28:

    ululatibus Ide bacchatur,

    Claud. Rapt. Pros. 1, 206.—
    II.
    Transf., in gen., to revel, rave, rant, like the Bacchœ (of every species of mental excitement, love, hatred, joy, etc.; mostly poet. and in more elevated prose):

    quibus gaudiis exsultabis? quantā in voluptate bacchabere?

    Cic. Cat. 1, 10, 26:

    furor in vestrā caede bacchantis,

    id. ib. 4, 6, 11; id. Har. Resp. 18, 39:

    non ego sanius Bacchabor Edonis,

    Hor. C. 2, 7, 26; Col. poët. 10, 198; * Suet. Calig. 56; Claud. Laud. Stil. 2, 213; id. VI. Cons. Hon. 192.—Of murderous fury:

    tantā in illos caede bacchati sunt,

    Vulg. Judic. 20, 25.—So of poet. inspiration, Stat. S. 1, 2, 258;

    and with carmen as object: grande Sophocleo carmen bacchamur hiatu,

    Juv. 6, 636; cf.:

    furebant Euhoe bacchantes,

    raving to the cry of Euhoe, Cat. 64, 255; 64, 61.—Also, to go or run about in a wanton, wild, raving, or furious manner: animans Omne, quod in magnis bacchatur montibu' passim, * Lucr. 5, 822:

    saevit inops animi, totamque incensa per urbem Bacchatur,

    Verg. A. 4, 301 ( = discursitat, Heyne):

    immanis in antro Bacchatur vates,

    raves, is inspired, id. ib. 6, 78;

    7, 385: infelix virgo totā bacchatur in urbe,

    id. Cir. 166.—Hence,
    B.
    Transf. to inanimate things, to be furious, rage with fury, etc., to be impetuous, etc.
    1.
    So of a vessel of wine that is filled very often:

    ubi bacchabatur aula, casabant cadi,

    Plaut. Mil. 3, 2, 41 Lorenz ad loc.—
    2.
    Of winds:

    Thracio bacchante magis sub interlunia vento,

    Hor. C. 1, 25, 11; Ov. Tr. 1, 2, 29.—Of violent rain, Val. Fl. 6, 632.—
    3.
    Of a rumor: concussam bacchatur fama per urbem, spreads rapidly, Verg A. 4, 666.—
    4.
    Of enthusiastic, raging discourse:

    quod eos, quorum altior oratio actioque esset ardentior furere et bacchari arbitraretur,

    Cic. Brut. 80, 276:

    vitiosum dicendi genus, quod inanibus locis bacchatur, etc.,

    Quint. 12, 10, 73.

    Lewis & Short latin dictionary > bacchor

  • 73 stor

    big, extreme, great, hearty, large, major, mansize(d), real, substantial, wide
    * * *
    adj
    car, country, family, house, number, profit, sum);
    ( især om noget ikke måleligt) great ( fx joy, difficulty, event, loss, disappointment, speed; poet, coward; Alexander the Great; Rubens' great, both literally and metaphorically, canvases);
    (især T; udtrykker ofte at man er imponeret af størrelsen) big ( fx car, dog, house, mistake, surprise, swindle; what a big cigar; don't cry, Joan, you're a big girl now, you know),
    ( især barnesprog) great big ( fx dog, house, tree);
    ( om hvad der kan opgøres i tal ofte) heavy ( fx bill, casualities, gains, increases, losses, reductions, unemployment);
    ( høj) tall ( fx man, tree);
    ( om bogstav) capital ( fx a capital A; he is Conservative with a capital
    (el. big) C);
    (se også bogstav; stort);
    [ når du bliver stor] when you are a big boy (, girl),
    (dvs voksen) when you grow up;
    [ hvor han er blevet stor!] how he has grown!
    [en check stor £10] a cheque for £10;
    [ ih du store!] good Heavens! Great Scott! gosh!
    [ store og små] great and small;
    [ så stor som] as big as, the size of;
    [ dobbelt så stor som han] twice his size;
    (se også III. lige);
    [ med sb:]
    [ stor appetit] a good (el. hearty) appetite;
    [ det var en stor dag for ham] it was a great day for him; it was his big day;
    [ han havde en af sine store dage] he had a field day;
    [ det store flertal] the great majority, the greater part;
    [ stor oktav] great (el. double) octave;
    [ store penge] big money;
    [ det store publikum] the general public;
    [ denne verdens store] the great ones of the earth;
    [ gøre store øjne] open one's eyes wide,
    ( stirre) stare;
    [ med præp:]
    [ i det store og hele] on the whole, by and large;
    [ stor på den] high and mighty;
    [ han er ved at blive lidt for stor på den] he is getting above himself;
    [ spille stor på den over for en] come it over somebody;
    [ til min store glæde (, beklagelse, ærgrelse)] to my great regret (, delight, annoyance), much to my regret (, delight, annoyance).

    Danish-English dictionary > stor

  • 74 αἴρω

    αἴρω fut. ἀρῶ; 1 aor. ᾖρα (ἦρα v.l.; TestAbr; GrBar); pf. ἦρκα Col 2:14. Pass.: 1 fut. ἀρθήσομαι; 1 aor. ἤρθην; pf. ἦρμαι J 20:1; Hs 9, 5, 4 (Hom.+; he, like some later wr., has ἀείρω).
    ① to raise to a higher place or position, lift up, take up, pick up
    ⓐ lit., of stones (Dio Chrys. 12 [13], 2) J 8:59 (cp. Jos., Vi. 303); Rv 18:21; Hs 9, 4, 7. Fish Mt 17:27; coffin 1 Cl 25:3; hand (X., An. 7, 3, 6) Rv 10:5 (Dt 32:40). Hands, in prayer 1 Cl 29:1 (Ael. Aristid. 24, 50 K.=44 p. 840 D.; 54 p. 691; PUps 8 p. 30 no. 14 [pre-Christian] Θεογένης αἴρει τὰς χεῖρας τῷ Ἡλίῳ; Sb 1323 [II A.D.] θεῷ ὑψίστῳ καὶ πάντων ἐπόπτῃ καὶ Ἡλίῳ καὶ Νεμέσεσι αἴρει Ἀρσεινόη ἄωρος τὰς χεῖρας). But αἴ. τὴν χεῖρα ἀπό τινος withdraw one’s hand fr. someone= renounce or withdraw fr. someone B 19:5; D 4:9. Of snakes pick up Mk 16:18. κλίνην Mt 9:6. κλινίδιον Lk 5:24. κράβαττον Mk 2:9, 11f; J 5:8–12. Of a boat that is pulled on board Ac 27:17. Of a spirit that carries a person away Hv 2, 1, 1 (cp. TestAbr B 10 p. 115, 11 [Stone p. 78] of angels). Take up a corpse to carry it away AcPt Ox 849 verso, 8 (cp. TestAbr A 20 p.103, 20 [Stone p. 54]). αἴ. σύσσημον raise a standard ISm 1:2 (Is 5:26); αἴ. τινὰ τῶν ἀγκώνων take someone by one’s arms Hv 1, 4, 3. For Ac 27:13 s. 6 below.—Pass. 2 Cl 7:4. ἄρθητι (of mountains) arise Mt 21:21; Mk 11:23. ἤρθη νεκρός Ac 20:9.
    ⓑ fig. αἴ. τοὺς ὀφθαλμοὺς ἄνω look upward (in prayer, as Ps 122:1; Is 51:6 al.) J 11:41. For 10:24 s. 5 below. αἴ. φωνήν raise one’s voice, cry out loudly (1 Km 11:4; 30:4; 2 Km 3:32 al.) Lk 17:13. πρός τινα Ac 4:24.
    ⓐ take/carry (along) lit. w. obj. acc. σταυρόν Mt 16:24; 27:32; Mk 8:34; 15:21; Lk 9:23. ζυγόν (La 3:27) Mt 11:29. τινὰ ἐπὶ χειρῶν 4:6; Lk 4:11 (both Ps 90:12). Pass. Mk 2:3. αἴ. τι εἰς ὁδόν take someth. along for the journey 6:8; Lk 9:3, cp. 22:36. Of a gambler’s winnings Mk 15:24.—Fig. δόξαν ἐφʼ ἑαυτὸν αἴ. claim honor for oneself B 19:3.
    ⓑ carry away, remove lit. ταῦτα ἐντεῦθεν J 2:16 (ins [218 B.C.]: ΕΛΛΗΝΙΚΑ 7, ’34, p. 179, 15 ταῦτα αἰρέσθω; Just., D. 56, 3 σκευῶν ἀρθέντων). Crucified body of Jesus 19:38; cp. vs. 31; 20:2, 13, 15; of John the Baptist Mt 14:12; Mk 6:29. A stone from a grave-opening J 11:39, 41; pass. 20:1. οἱ αἴροντες οὐκ ἀνέφερον those who took something (a mouthful) brought nothing (to their mouth) GJs 18:2 (not pap). τὸ περισσεῦον the remainder Mt 14:20; 15:37; cp. Lk 9:17. περισσεύματα Mk 8:8. κλάσματα fragments 6:43; baskets 8:19f. ζώνην take off Ac 21:11; take: τὸ σόν what belongs to you Mt 20:14; τὰ ἀρκοῦντα what was sufficient for him Hs 5, 2, 9. αἴ. τι ἐκ τῆς οἰκίας get someth. fr. the house Mk 13:15; cp. vs.16 and Mt 24:17; cp. 24:18; Lk 17:31; take (a body) from a tomb J 20:2, 13, 15; take τινὰ ἐκ τοῦ κόσμου 17:15.
    ③ to take away, remove, or seize control without suggestion of lifting up, take away, remove. By force, even by killing: abs. ἆρον, ἆρον away, away (with him)! J 19:15 (cp. POxy 119, 10 [Dssm., LO 168; LAE 188 n. 22]; Philo, In Flacc. 144; ἆρον twice also La 2:19 v.l., in different sense). W. obj. αἶρε τοῦτον Lk 23:18; cp. Ac 21:36; 22:22. ἆραι τόν μάγον AcPl Ha 4, 35f; αἶρε τοὺς ἀθέους (s. ἄθεος 2a) MPol 3:2; 9:2 (twice); sweep away Mt 24:39; ὡς μελλούσης τῆς πόλεως αἴρεσθαι as though the city were about to be destroyed AcPl Ha 5, 17; cp. κόσμος ἔρεται (=αἴρεται) ἐμ πυρί 2, 26f. W. the connot. of force or injustice or both (Epict. 1, 18, 13; PTebt 278, 27; 35; 38 [I A.D.]; SSol 5:7): τὸ ἱμάτιον Lk 6:29; cp. vs. 30; D 1:4. τὴν πανοπλίαν all his weapons Lk 11:22; τάλαντον Mt 25:28; cp. Lk 19:24. Fig. τὴν κλεῖδα τῆς γνώσεως 11:52. Pass.: Mt 13:12; Mk 4:25; Lk 8:18; 19:26. Conquer, take over (Diod S 11, 65, 3 πόλιν) τόπον, ἔθνος J 11:48. For Lk 19:21f s. 4 below. αἴ. τὴν ψυχὴν ἀπό τινος J 10:18 (cp. EFascher, Deutsche Theol. ’41, 37–66).—Pass. ἀπὸ τῆς γῆς Ac 8:33b (Is 53:8; Just., D. 110, 6). ἀφʼ ὑμῶν ἡ βασιλεία Mt 21:43.—Of Satan τὸν λόγον τὸν ἐσπαρμένον εἰς αὐτούς Mk 4:15; cp. Lk 8:12. τὴν χαρὰν ὑμῶν οὐδεὶς αἴρει ἀφʼ ὑμῶν no one will deprive you of your joy J 16:22. ἐξ ὑμῶν πᾶσαν ὑπόκρισιν rid ourselves of all pretension B 21:4; ἀπὸ τῆς καρδίας τὰς διψυχίας αἴ. put away doubt fr. their heart Hv 2, 2, 4. αἴ. ἀφʼ ἑαυτοῦ put away fr. oneself Hm 9:1; 10, 1, 1; 10, 2, 5; 12, 1, 1. αἴ. ἐκ (τοῦ) μέσου remove, expel (fr. among) (Epict. 3, 3, 15; Plut., Mor. 519d; BGU 388 II, 23 ἆρον ταῦτα ἐκ τοῦ μέσου; PHib 73, 14; Is 57:2) 1 Cor 5:2 (v.l. ἐξαρθῇ); a bond, note, certificate of indebtedness αἴ. ἐκ τοῦ μέσου destroy Col 2:14. Of branches cut off J 15:2. Prob. not intrans., since other exx. are lacking, but w. ‘something’ supplied αἴρει τὸ πλήρωμα ἀπὸ τοῦ ἱματίου the patch takes someth. away fr. the garment Mt 9:16; cp. Mk 2:21. Remove, take away, blot out (Eur., El. 942 κακά; Hippocr., Epid. 5, 49, p. 236 pain; cp. Job 6:2; IG II, 467, 81 ζημίας; Epict. 1, 7, 5 τὰ ψευδῆ; SIG 578, 42 τ. νόμον; Pr 1:12; EpArist 215; Just., D. 117, 3) τὴν ἁμαρτίαν τ. κόσμου J 1:29, 36 v.l.; 1 J 3:5 (Is 53:12 Aq., s. PKatz, VetusT 8, ’58, 272; cp. 1 Km 15:25; 25:28). Pass. Ac 8:33a (Is 53:8); Eph 4:31. Fig. take, in order to make someth. out of the obj. 1 Cor 6:15.
    ④ to make a withdrawal in a commercial sense, withdraw, take, ext. of 2 αἴρεις ὸ̔ οὐκ ἔθηκας Lk 19:21f (banking t.t.: JBernays, Ges. Abh. I 1885, 272f; JSmith, JTS 29, 1928, 158).
    ⑤ to keep in a state of uncertainty about an outcome, keep someone in suspense, fig. ext. of 1 αἴ. τὴν ψυχήν τινος J 10:24 (Nicetas, De Manuele Comm. 3, 5 [MPG CXXXIX 460a]: ἕως τίνος αἴρεις, Σαρακηνέ, τὰς ψυχὰς ἡμῶν; The expr. αἴ. τὴν ψυχήν w. different mng. Ps 24:1; 85:4; 142:8; Jos., Ant. 3, 48).
    ⑥ to raise a ship’s anchor for departure, weigh anchor, depart, ext. of 1, abs. (cp. Thu. et al.; Philo, Mos. 1, 85; Jos., Ant. 7, 97; 9, 229; 13, 86 ἄρας ἀπὸ τῆς Κρήτης κατέπλευσεν εἰς Κιλίκιαν) Ac 27:13.—Rydbeck 155f; B. 669f. DELG s.v. 1 ἀείρω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > αἴρω

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