to+come+loose

נָתַק(b. h.; cmp. preced. a. נתך) 1) to break loose; tear out. Y.Shebi.IV, 35b bot. מקום שנהגו לקוץ יִתּוֹק לִתּוֹקוכ׳ where it is customary to cut the reeds, let him pluck them; where it is customary to pluck them ; Tosef. ib. III, 19 Var. יִתּוֹךְ לִתּוֹךְ. Cant. R. to VIII, 6 (ref. to Jer. 22:24) שהוא נוֹתֵק מלכותוכ׳ that he will tear the Davidic kingdom out of his hand; ib. משם אני נותקוכ׳ from there I shall tear loose the kingdom ; Pesik. Shub., p. 163a>. Bekh.33b נותק he who tears loose (testicles and throws them away); נותק אחר כורת who removes them after one has cut them (tearing off the roots). Sifra Thazr., Neg., ch. VII, Par. 5 אם נְתָקוֹ אדם if a man made it bald (נֶתֶק); (R. S. to Neg. III, 5 אם נִיתְּקוּ בידי אדם, Nif.); a. e.Part. pass. נָתוּק (b. h.) an animal whose testicles have been forcibly removed; (oth. opin.: whose membrum has been mutilated by a violent severance). Sifra Emor, Par. 7, ch. VII; Tosef.Yeb.X, 5. 2) to cause oozing, to secrete. Tosef.Ter.III 13 ענבים רכות ונוֹתְקוֹת … ואינן נוֹתְקִיןוכ׳ grapes are soft and let their juice ooze out (when packed), but olives are hard and do not let their oil ooze out.; Y. ib. III, 42b top, v. דֵּיהֶאּ Pi. נִיתֵּק 1) to tear loose. Cant. R. l. c. (ref. to Jer. l. c.) אֲנַתֶּקְךָ אין … אֲתַקֶּנְךָ it does not say ănatteḳkha (I shall tear thee loose), but (it may be read) athaḳḳenkha (I shall restore thee, v. תָּקַן); Yalk. Jer. 303 אַתֶּקְךָ (Hif.); Pesik. l. c. 2) (to tear, pull) to remonstrate, protest. Sifré Num. 115; Yalk. Num. 750 התחיל הבן ההוא מְנַתֵּק that son began to protest (against doing slaves work); התחילו ישראל מְנַתְּקִים the Israelites remonstrated (against the laws imposed upon them); v. infra. Nif. נִיתַּק, נִיתּוֹק 1) to be torn loose; to fall out. Ḥull.123b שומר העשוי לִנָּתֵק מאליו a protection (cover) which it likely to come off of itself. Nidd.65a כיון שנִתְּקוּ שניווכ׳ when a mans teeth are gone; a. e. 2) ( to tear ones self loose, to remonstrate, be discontented. Sifra Aḥăré, Par. 9, ch. XIII גלוי … לִינָּתֵק בעריות it was known before the Lord that they would bear unwillingly the restrictive laws concerning sexual relations; נִיתְּקוּ בעריות they did remonstrate (ref. to Num. 11:10; v. Sabb.130a; Yoma 75a); Yalk. Lev. 590. 3) to be shifted, transformed, modified. Zeb.5b, a. fr. אשםשנ׳ לרעיה an animal dedicated as a guilt-offering which (on account of its owners death) has been condemned to pasture until natural death (v. סָאַב).Y.Naz.IV, end, 53c משנ׳ מלא תעשה לעשה since it (the cutting of the hair which is forbidden to the Nazarite) has gone over from a prohibition to a positive duty (Num. 6:18). לאושנ׳ לעשה a prohibition transformed into a command, i. e. a prohibitive law the transgression of which must be repaired by a succeeding act, e. g. (Lev. 19:13) ‘thou shalt not rob, and (ib. 5:23) ‘he shall make restitution. Ḥull.141a (for which ib. 12:4 מצות לא תעשה שיש בה קום עשה). Yoma 85b לא תעשהשנ׳ לעשה; a. fr. 4) (v. Kal 2) to enter a stage of moist decomposition. Y.Naz.VII, 56b, v. נַצֶל 5) (denom. of נֶתֶק) to become hairless and blanched, to be afflicted with נֶתֶק. Neg. X, 9 ונ׳ כל ראשו and his entire head became bald (v. קָרַחַת). Sifra Thazr. l. c. את שני׳ נתק בתוך נתק a person that became afflicted with a bald spot within a patch of hair surrounded by baldness (Neg. X, 7 שני נְתָקִין זה לפנים מזה; a. fr.).

נָתַק(b. h.; cmp. preced. a. נתך) 1) to break loose; tear out. Y.Shebi.IV, 35b bot. מקום שנהגו לקוץ יִתּוֹק לִתּוֹקוכ׳ where it is customary to cut the reeds, let him pluck them; where it is customary to pluck them ; Tosef. ib. III, 19 Var. יִתּוֹךְ לִתּוֹךְ. Cant. R. to VIII, 6 (ref. to Jer. 22:24) שהוא נוֹתֵק מלכותוכ׳ that he will tear the Davidic kingdom out of his hand; ib. משם אני נותקוכ׳ from there I shall tear loose the kingdom ; Pesik. Shub., p. 163a>. Bekh.33b נותק he who tears loose (testicles and throws them away); נותק אחר כורת who removes them after one has cut them (tearing off the roots). Sifra Thazr., Neg., ch. VII, Par. 5 אם נְתָקוֹ אדם if a man made it bald (נֶתֶק); (R. S. to Neg. III, 5 אם נִיתְּקוּ בידי אדם, Nif.); a. e.Part. pass. נָתוּק (b. h.) an animal whose testicles have been forcibly removed; (oth. opin.: whose membrum has been mutilated by a violent severance). Sifra Emor, Par. 7, ch. VII; Tosef.Yeb.X, 5. 2) to cause oozing, to secrete. Tosef.Ter.III 13 ענבים רכות ונוֹתְקוֹת … ואינן נוֹתְקִיןוכ׳ grapes are soft and let their juice ooze out (when packed), but olives are hard and do not let their oil ooze out.; Y. ib. III, 42b top, v. דֵּיהֶאּ Pi. נִיתֵּק 1) to tear loose. Cant. R. l. c. (ref. to Jer. l. c.) אֲנַתֶּקְךָ אין … אֲתַקֶּנְךָ it does not say ănatteḳkha (I shall tear thee loose), but (it may be read) athaḳḳenkha (I shall restore thee, v. תָּקַן); Yalk. Jer. 303 אַתֶּקְךָ (Hif.); Pesik. l. c. 2) (to tear, pull) to remonstrate, protest. Sifré Num. 115; Yalk. Num. 750 התחיל הבן ההוא מְנַתֵּק that son began to protest (against doing slaves work); התחילו ישראל מְנַתְּקִים the Israelites remonstrated (against the laws imposed upon them); v. infra. Nif. נִיתַּק, נִיתּוֹק 1) to be torn loose; to fall out. Ḥull.123b שומר העשוי לִנָּתֵק מאליו a protection (cover) which it likely to come off of itself. Nidd.65a כיון שנִתְּקוּ שניווכ׳ when a mans teeth are gone; a. e. 2) ( to tear ones self loose, to remonstrate, be discontented. Sifra Aḥăré, Par. 9, ch. XIII גלוי … לִינָּתֵק בעריות it was known before the Lord that they would bear unwillingly the restrictive laws concerning sexual relations; נִיתְּקוּ בעריות they did remonstrate (ref. to Num. 11:10; v. Sabb.130a; Yoma 75a); Yalk. Lev. 590. 3) to be shifted, transformed, modified. Zeb.5b, a. fr. אשםשנ׳ לרעיה an animal dedicated as a guilt-offering which (on account of its owners death) has been condemned to pasture until natural death (v. סָאַב).Y.Naz.IV, end, 53c משנ׳ מלא תעשה לעשה since it (the cutting of the hair which is forbidden to the Nazarite) has gone over from a prohibition to a positive duty (Num. 6:18). לאושנ׳ לעשה a prohibition transformed into a command, i. e. a prohibitive law the transgression of which must be repaired by a succeeding act, e. g. (Lev. 19:13) ‘thou shalt not rob, and (ib. 5:23) ‘he shall make restitution. Ḥull.141a (for which ib. 12:4 מצות לא תעשה שיש בה קום עשה). Yoma 85b לא תעשהשנ׳ לעשה; a. fr. 4) (v. Kal 2) to enter a stage of moist decomposition. Y.Naz.VII, 56b, v. נַצֶל 5) (denom. of נֶתֶק) to become hairless and blanched, to be afflicted with נֶתֶק. Neg. X, 9 ונ׳ כל ראשו and his entire head became bald (v. קָרַחַת). Sifra Thazr. l. c. את שני׳ נתק בתוך נתק a person that became afflicted with a bald spot within a patch of hair surrounded by baldness (Neg. X, 7 שני נְתָקִין זה לפנים מזה; a. fr.).

פָּרַץ(b. h.) 1) to break through, make a breach, invade. Pes.56a פּוֹרְצִין פרצותוכ׳ made breaches in the fences of their gardens ; (Tosef. ib. II (III), 21 פותחין גינותיהםוכ׳); Men.71a. Ber.63a כבר גדרת … יכול לִפְרוֹץ having once fenced in, thou canst not tear down, i. e. having once approved, you cannot now find fault. Y.Snh.I, 19c top, v. פּוּץ. Gen. R. s. 85 (ref. to Gen. 38:29) כל הפּוֹרְצִים ממךוכ׳ all conquerors shall rise from thee (Judah). Yalk. Mic. 551 פָּרַצְתִּי גדרו של עולם מפני יעקב I broke down the fence of the world (reversed the natural order of things) for the sake of Jacob (making his cattle extremely fecund); ולע״ל אני פורץ אותו לבניו and in the days to come I shall do so to his children. B. Kam.60b מלך פּוֹרֵץ … דרך the king may break through fences to pave a way for his army. Koh. R. to IX, 11 (ref. to Job 1:10) פ׳ גדרו של עולםוכ׳ his cattle reversed the order of things Y.Ab. Zar. II, 41a top לא פָרַצְתָּ גדירןוכ׳ thou hast not torn down the fence of the scholars (not transgressed their law); Gen. R. s. 79, v. גָּדֵיר. Lev. R. s. 26, v. גֶּדֶר I; a. fr.Part. pass. פָּרוּץ; f. פְּרוּצָה; pl. פְּרוּצִים, פְּרוּצִין; פְּרוּצוֹת. Kil. IV, 4 העומד מרובה על הפ׳ the unimpaired portion of the fence is larger than the ruined part, v. עָמַד II. Y.Sabb.X, 12c top קופה פ׳ a bin which has been broken into (some of the contents of which has been taken); a. fr.Peah VII, 1 בצד הפרוצה Y. ed., v. פִּרְצָה. 2) (sub. גדר) to be lawless, unrestrained, dissolute. Y.Keth.I, 25a bot. שלא יִפְרְצוּ … בזימה in order that the daughters of Israel be not made heedless of chaste conduct (v. infra); a. e.Part. pass. as ab. dissolute, bold. Ib. מפני פ׳ אחד because there might be one dissolute man (who may go to the expense of marriage for the sake of his gratification, with the intention of charging his bride with faithlessness afterwards). Cant. R. to IV, 12 לא נמצא בהן אחד פ׳ בעיוה not one of them was of immoral conduct; Lev. R. s. 32 פְּרוּץ ערוה. Gitt.46a שלא יהו בנות … פ׳וכ׳ that the daughters of Israel may not be loose in moral conduct or in vows (v. supra). Gen. R. s. 70 (ref. to Gen. 29:21) אפי׳ אדם פ׳ אינווכ׳ even the most shameless man would not use such language. Sot.7a אבל פ׳ but if they are known to be of dissolute habits, opp. כשרין. Keth.2b, sq. משום פ׳ on account of loose women, opp. צנועות; a. fr. 3) to spread, increase. Sabb.13a; Tosef. ib. I, 14 עד היכן פָּרְצָה טהרהוכ׳ how far the observance of levitical cleanness has spread in Israeli!; a. e. Nif. נִפְרָץ 1) to be broken through, torn down. Tosef.Kil.III, 3 מחיצת הכרם שנִפְרְצָה if the partition of a vineyard has come down; גדרה ונ׳ if he repaired it, and it came down again. Erub.IX, 2 חצר גדולה שנפרצה לקטנה if the partition between a large court and a smaller one has been broken into. Yalk. Ez. 352 a good shepherd שנ׳ גדר צאנו the fold of whose flock was broken into; (Ruth R. introd. שנפלה). גדר Tanḥ. Bal. 13 ראה שישראל נִפְרָצִים שם he (Balak) saw that the Israelites would be broken into (sustain a great loss) there; Num. R. s. 20 שיש פרצים (corr. acc.). Ab. dR. N. ch. V ונִפְרְצוּוכ׳, v. פִּרְצָה; a. fr. 2) to be unrestrained, dissolute. Tanḥ. Vayera 9 לפי שנפרצו מעשיהם בזנות because their doings were unrestrained in matters of sexual morality; a. e. 3) to be spread, increased. Gen. R. s. 73 (ref. to Gen. 30:43) נִפְרְצָה לו פרצה מעיןוכ׳ an (abnormal) increase of wealth was granted to him similar to that expected in the days to come (v. Yalk. Mic. l. c.); Yalk. Gen. 130; Yalk. Koh. 989; a. e. 4) to be broken off, severed. Succ.III, 1 נפרצו עליו if its leaves are severed (and only kept together by a band), v. פָּרַד. Hif. הִפְרִיץ (denom. of פָּרִיץ) to be defiant. Tosef.Macc.V (IV), 13 אפי׳ עומד ומַפְרִיץוכ׳ even if he stands up defiantly (saying, he did not mind more lashes), you dare not add Hithpa. הִתְפָּרֵץ to become dissolute, be unrestrained, licentious. Y.Sabb.III, 6a bot. שלא תִתְפָּרֵץ that she may not assume immoral habits; ib. שלא יִתְפָּרְצוּ that people may not be unrestrained; Y.Bets. II, 61c.

פָּרַץ(b. h.) 1) to break through, make a breach, invade. Pes.56a פּוֹרְצִין פרצותוכ׳ made breaches in the fences of their gardens ; (Tosef. ib. II (III), 21 פותחין גינותיהםוכ׳); Men.71a. Ber.63a כבר גדרת … יכול לִפְרוֹץ having once fenced in, thou canst not tear down, i. e. having once approved, you cannot now find fault. Y.Snh.I, 19c top, v. פּוּץ. Gen. R. s. 85 (ref. to Gen. 38:29) כל הפּוֹרְצִים ממךוכ׳ all conquerors shall rise from thee (Judah). Yalk. Mic. 551 פָּרַצְתִּי גדרו של עולם מפני יעקב I broke down the fence of the world (reversed the natural order of things) for the sake of Jacob (making his cattle extremely fecund); ולע״ל אני פורץ אותו לבניו and in the days to come I shall do so to his children. B. Kam.60b מלך פּוֹרֵץ … דרך the king may break through fences to pave a way for his army. Koh. R. to IX, 11 (ref. to Job 1:10) פ׳ גדרו של עולםוכ׳ his cattle reversed the order of things Y.Ab. Zar. II, 41a top לא פָרַצְתָּ גדירןוכ׳ thou hast not torn down the fence of the scholars (not transgressed their law); Gen. R. s. 79, v. גָּדֵיר. Lev. R. s. 26, v. גֶּדֶר I; a. fr.Part. pass. פָּרוּץ; f. פְּרוּצָה; pl. פְּרוּצִים, פְּרוּצִין; פְּרוּצוֹת. Kil. IV, 4 העומד מרובה על הפ׳ the unimpaired portion of the fence is larger than the ruined part, v. עָמַד II. Y.Sabb.X, 12c top קופה פ׳ a bin which has been broken into (some of the contents of which has been taken); a. fr.Peah VII, 1 בצד הפרוצה Y. ed., v. פִּרְצָה. 2) (sub. גדר) to be lawless, unrestrained, dissolute. Y.Keth.I, 25a bot. שלא יִפְרְצוּ … בזימה in order that the daughters of Israel be not made heedless of chaste conduct (v. infra); a. e.Part. pass. as ab. dissolute, bold. Ib. מפני פ׳ אחד because there might be one dissolute man (who may go to the expense of marriage for the sake of his gratification, with the intention of charging his bride with faithlessness afterwards). Cant. R. to IV, 12 לא נמצא בהן אחד פ׳ בעיוה not one of them was of immoral conduct; Lev. R. s. 32 פְּרוּץ ערוה. Gitt.46a שלא יהו בנות … פ׳וכ׳ that the daughters of Israel may not be loose in moral conduct or in vows (v. supra). Gen. R. s. 70 (ref. to Gen. 29:21) אפי׳ אדם פ׳ אינווכ׳ even the most shameless man would not use such language. Sot.7a אבל פ׳ but if they are known to be of dissolute habits, opp. כשרין. Keth.2b, sq. משום פ׳ on account of loose women, opp. צנועות; a. fr. 3) to spread, increase. Sabb.13a; Tosef. ib. I, 14 עד היכן פָּרְצָה טהרהוכ׳ how far the observance of levitical cleanness has spread in Israeli!; a. e. Nif. נִפְרָץ 1) to be broken through, torn down. Tosef.Kil.III, 3 מחיצת הכרם שנִפְרְצָה if the partition of a vineyard has come down; גדרה ונ׳ if he repaired it, and it came down again. Erub.IX, 2 חצר גדולה שנפרצה לקטנה if the partition between a large court and a smaller one has been broken into. Yalk. Ez. 352 a good shepherd שנ׳ גדר צאנו the fold of whose flock was broken into; (Ruth R. introd. שנפלה). גדר Tanḥ. Bal. 13 ראה שישראל נִפְרָצִים שם he (Balak) saw that the Israelites would be broken into (sustain a great loss) there; Num. R. s. 20 שיש פרצים (corr. acc.). Ab. dR. N. ch. V ונִפְרְצוּוכ׳, v. פִּרְצָה; a. fr. 2) to be unrestrained, dissolute. Tanḥ. Vayera 9 לפי שנפרצו מעשיהם בזנות because their doings were unrestrained in matters of sexual morality; a. e. 3) to be spread, increased. Gen. R. s. 73 (ref. to Gen. 30:43) נִפְרְצָה לו פרצה מעיןוכ׳ an (abnormal) increase of wealth was granted to him similar to that expected in the days to come (v. Yalk. Mic. l. c.); Yalk. Gen. 130; Yalk. Koh. 989; a. e. 4) to be broken off, severed. Succ.III, 1 נפרצו עליו if its leaves are severed (and only kept together by a band), v. פָּרַד. Hif. הִפְרִיץ (denom. of פָּרִיץ) to be defiant. Tosef.Macc.V (IV), 13 אפי׳ עומד ומַפְרִיץוכ׳ even if he stands up defiantly (saying, he did not mind more lashes), you dare not add Hithpa. הִתְפָּרֵץ to become dissolute, be unrestrained, licentious. Y.Sabb.III, 6a bot. שלא תִתְפָּרֵץ that she may not assume immoral habits; ib. שלא יִתְפָּרְצוּ that people may not be unrestrained; Y.Bets. II, 61c.

שָׁמַט(b. h.; cmp. מוּט) to slip; (act. verb) to loosen, detach; to carry off, steal. Num. R. s. 420> (ref. to 2 Sam. 6:6) למה שָׁמְטוּ why did they slip (turn off)? M. Kat. 24a שמטו חזיריםוכ׳ swine dragged his body off. Y.Ber.III, 5d bot., a. e. שוֹמֵטוכ׳, v. קְלִבִּנְטִירִין. Ib. מטה … שוֹמְטָן ודיו in the case of a bed the poles of which are movable, one (in mourning) detaches them, and that is sufficient; Y.Ned.VII, end, 40c שימטו (corr. acc.). B. Mets. 104a שוֹמְטוֹ מעל גבי בניו he may take it (the pledge) from the back of his (the debtors) sons. Ex. R. s. 43 והם שוֹמְטִיםוכ׳, v. טֶטְרָאמוּלִי. Y.Keth.V, 30b היתה שוֹמֶטֶת עצמהוכ׳ she slipped away from under him; Sot.9b נִשְׁמְטָה (Nif.). Gen. R. s. 14 שוֹמְטָהּ, v. צָרַר I. Pesik. R. s. 20 נִשְׁמוֹט אותה let us abandon her (that she may not find her way home); מיד שְׁמָטוּהָ (not שמוטה) and so they abandoned her. Lev. R. s. 34 יִשְׁמוֹט, v. חָלַץ. Gen. R. s. 20 שומט גידיןוכ׳ it (the serpent) draws out fibres (v. גִּיד) and eats them. Midr. Till. to Ps. 114 (ref. to Deut. 4:34 גוי מקרב גוי) כאדם ששומט את העוברוכ׳ as a man draws an embryo out of its mothers womb. Ib. למדנו צער לנִשְׁמָט לשימט מנין we learn here that there was pain for the body drawn out (Israel), whence do we learn that it was painful for him that drew out (for the Lord who redeemed them)?; a. fr.Part. pass. שָׁמוּט; f. שְׁמוּטָה. Ḥull.54a ש׳ ושחוטהוכ׳ if the trachea was found detached, yet cut through, the animal is kasher; שא״א לש׳וכ׳ for it is impossible that a loose trachea should be cut through (therefore the detachment must have taken place after the ritual cutting). Ib. 57a, a. e. שְׁמוּטַת ורך an animal with a dislocated thigh-bone; שמוטת וד with a dislocated foreleg; a. e.V. שָׁמוּט. Nif. נִשְׁמַט to be detached, slip away. Midr. Till. l. c., v. supra. Sot. l. c., v. supra. Num. R. s. 18> הר חורב שעליו נִשִׁמְטָה החרבוכ׳ it is named mount Horeb, because on it the sword (of judgment) was unsheathed (for crimes); (Yalk. ib. 684 נמשכה; Yalk. Ps. 796 נמתחה). Macc.II, 1, v. קַתְּ. Sifra Emor, ch. II, Par. 3 (expl. שרוע, Lev. 21:18) שנשמטה יריכו (Rabad שנשתרבבה) whose hip is dislocated. Cant. R. to V, 16 נשמטה נפשו (ממנו) his soul slipped away (from him), he fainted; a. fr.Tosef.‘UktsinI, 2 (Tbul Yom III) נשמטין, read with ed. Zuck. נִכְסָסִין. Pi. שִׁמֵּט 1) to loosen, pluck, esp. to thin a thicket of reeds. Tosef.Shebi.I, 7; Y. ib. II, 33d top מְשַׁמְּטִין בקנים you may thin reeds (in the Sabbatical year); מקום … ולְשַׁמֵּטוכ׳ where it is customary to clear vines and to thin reeds before ; a. e. 2) to drag forth. Pesik. R. s. 17 ומְשַׁמְּטִים הבכורות מביןוכ׳ and the dogs dragged the dead bodies of the first-born out of the burial caves; Yalk. Ex. 186; a. e. 3) (v. שְׁמִטָּה) to cause release from debt; to cause cessation of field labor; (neut. verb) to come under the law of limitation of the Sabbatical year; (of the ground) to rest. Shebi. X, 1 שביעית מְשַׁמֶּטֶת את המלוהוכ׳ the Sabbatical year causes cancellation of (cash) debts, whether verbal or written; הקפת … אינה משמטת, v. הַקָּפָה; שכר שכיר אינו מְשַׁמֵּט a hired mans wages do not come under the law of shmiṭṭah; ib. 2 המוסר … אינן משמטין (not אינו) if one hands his notes over to the court, they are not subject to the law of limitation; ib. האונס … וכל מעשהב״ד אינן משמטין fines for outrage … and all obligations arising from legal procedures do not come under the law ; ib. 3, v. פְּרוֹזְבּוֹל; (Y. ed. מַשְׁמִיט, מַשְׁמִיטִין Hif. interch. with Pi.. Sifra Bḥuck., Par. 2, ch. VII אני אמרתי … ומשמטים לי אחתוכ׳ I have told you that you may sow six years, and let the ground rest for me one year, that you may know ; עמדו וגלו והיא תְשַׁמֵּט מאליה כל שמיטיםוכ׳ go ye and be carried into exile, and it (the land) will rest of itself (making up for) all the Sabbatical years ; Yalk. Lev. 675 והיא תַשְׁמִיט מאיליה עד שתרצה לפני כל שמיטיןוכ׳. Ab. dR. N. ch. XXXVIII הואיל ואין אתם משמיטין אותה היא תְשַׁמֵּט אתכם (ed. Schechter ואי אתם משמטים את הארץ) because you do not let the earth rest, she will abandon you; ומספר ירחים שאי אתם משמיטין אותה היא תשמט מאליה (ed. Schechter שאין אתם משמטים) and according to the number of months that you fail to let her rest, she will rest of herself. Gitt.36a בזמן שאתה משמט … משמט כספים when thou art bound to let the ground rest, thou art bound to cancel debts; a. fr.Snh.97a כשם שהשביעית משמטת … כך העולם משמטוכ׳ as the Sabbatical year causes cessation of field work once every seven years, so shall the world rest (be waste) one millennium in every seven millenniums. 4) to remit a debt. Gitt.37b המחזיר חוב … יאמר לו משמט אניוכ׳ if a person pays a debt in the Sabbatical year, he (the creditor) must say, ‘I remit (and have no claim): but if he (the debtor) says, ‘nevertheless, he may accept; Sabb.148b; Sifré Deut. 112; a. e. 5) to abandon, send away. Ab. dR. N. l. c., v. supra. Hif. הִשְׁמִיט same, v. supra. Hithpa. הִשְׁתַּמֵּט to slide, fall off. Midr. Till. to Ps. 18:11 מִשְׁתַּמְּטוֹת, v. טֶלֶף.

שָׁמַט(b. h.; cmp. מוּט) to slip; (act. verb) to loosen, detach; to carry off, steal. Num. R. s. 420> (ref. to 2 Sam. 6:6) למה שָׁמְטוּ why did they slip (turn off)? M. Kat. 24a שמטו חזיריםוכ׳ swine dragged his body off. Y.Ber.III, 5d bot., a. e. שוֹמֵטוכ׳, v. קְלִבִּנְטִירִין. Ib. מטה … שוֹמְטָן ודיו in the case of a bed the poles of which are movable, one (in mourning) detaches them, and that is sufficient; Y.Ned.VII, end, 40c שימטו (corr. acc.). B. Mets. 104a שוֹמְטוֹ מעל גבי בניו he may take it (the pledge) from the back of his (the debtors) sons. Ex. R. s. 43 והם שוֹמְטִיםוכ׳, v. טֶטְרָאמוּלִי. Y.Keth.V, 30b היתה שוֹמֶטֶת עצמהוכ׳ she slipped away from under him; Sot.9b נִשְׁמְטָה (Nif.). Gen. R. s. 14 שוֹמְטָהּ, v. צָרַר I. Pesik. R. s. 20 נִשְׁמוֹט אותה let us abandon her (that she may not find her way home); מיד שְׁמָטוּהָ (not שמוטה) and so they abandoned her. Lev. R. s. 34 יִשְׁמוֹט, v. חָלַץ. Gen. R. s. 20 שומט גידיןוכ׳ it (the serpent) draws out fibres (v. גִּיד) and eats them. Midr. Till. to Ps. 114 (ref. to Deut. 4:34 גוי מקרב גוי) כאדם ששומט את העוברוכ׳ as a man draws an embryo out of its mothers womb. Ib. למדנו צער לנִשְׁמָט לשימט מנין we learn here that there was pain for the body drawn out (Israel), whence do we learn that it was painful for him that drew out (for the Lord who redeemed them)?; a. fr.Part. pass. שָׁמוּט; f. שְׁמוּטָה. Ḥull.54a ש׳ ושחוטהוכ׳ if the trachea was found detached, yet cut through, the animal is kasher; שא״א לש׳וכ׳ for it is impossible that a loose trachea should be cut through (therefore the detachment must have taken place after the ritual cutting). Ib. 57a, a. e. שְׁמוּטַת ורך an animal with a dislocated thigh-bone; שמוטת וד with a dislocated foreleg; a. e.V. שָׁמוּט. Nif. נִשְׁמַט to be detached, slip away. Midr. Till. l. c., v. supra. Sot. l. c., v. supra. Num. R. s. 18> הר חורב שעליו נִשִׁמְטָה החרבוכ׳ it is named mount Horeb, because on it the sword (of judgment) was unsheathed (for crimes); (Yalk. ib. 684 נמשכה; Yalk. Ps. 796 נמתחה). Macc.II, 1, v. קַתְּ. Sifra Emor, ch. II, Par. 3 (expl. שרוע, Lev. 21:18) שנשמטה יריכו (Rabad שנשתרבבה) whose hip is dislocated. Cant. R. to V, 16 נשמטה נפשו (ממנו) his soul slipped away (from him), he fainted; a. fr.Tosef.‘UktsinI, 2 (Tbul Yom III) נשמטין, read with ed. Zuck. נִכְסָסִין. Pi. שִׁמֵּט 1) to loosen, pluck, esp. to thin a thicket of reeds. Tosef.Shebi.I, 7; Y. ib. II, 33d top מְשַׁמְּטִין בקנים you may thin reeds (in the Sabbatical year); מקום … ולְשַׁמֵּטוכ׳ where it is customary to clear vines and to thin reeds before ; a. e. 2) to drag forth. Pesik. R. s. 17 ומְשַׁמְּטִים הבכורות מביןוכ׳ and the dogs dragged the dead bodies of the first-born out of the burial caves; Yalk. Ex. 186; a. e. 3) (v. שְׁמִטָּה) to cause release from debt; to cause cessation of field labor; (neut. verb) to come under the law of limitation of the Sabbatical year; (of the ground) to rest. Shebi. X, 1 שביעית מְשַׁמֶּטֶת את המלוהוכ׳ the Sabbatical year causes cancellation of (cash) debts, whether verbal or written; הקפת … אינה משמטת, v. הַקָּפָה; שכר שכיר אינו מְשַׁמֵּט a hired mans wages do not come under the law of shmiṭṭah; ib. 2 המוסר … אינן משמטין (not אינו) if one hands his notes over to the court, they are not subject to the law of limitation; ib. האונס … וכל מעשהב״ד אינן משמטין fines for outrage … and all obligations arising from legal procedures do not come under the law ; ib. 3, v. פְּרוֹזְבּוֹל; (Y. ed. מַשְׁמִיט, מַשְׁמִיטִין Hif. interch. with Pi.. Sifra Bḥuck., Par. 2, ch. VII אני אמרתי … ומשמטים לי אחתוכ׳ I have told you that you may sow six years, and let the ground rest for me one year, that you may know ; עמדו וגלו והיא תְשַׁמֵּט מאליה כל שמיטיםוכ׳ go ye and be carried into exile, and it (the land) will rest of itself (making up for) all the Sabbatical years ; Yalk. Lev. 675 והיא תַשְׁמִיט מאיליה עד שתרצה לפני כל שמיטיןוכ׳. Ab. dR. N. ch. XXXVIII הואיל ואין אתם משמיטין אותה היא תְשַׁמֵּט אתכם (ed. Schechter ואי אתם משמטים את הארץ) because you do not let the earth rest, she will abandon you; ומספר ירחים שאי אתם משמיטין אותה היא תשמט מאליה (ed. Schechter שאין אתם משמטים) and according to the number of months that you fail to let her rest, she will rest of herself. Gitt.36a בזמן שאתה משמט … משמט כספים when thou art bound to let the ground rest, thou art bound to cancel debts; a. fr.Snh.97a כשם שהשביעית משמטת … כך העולם משמטוכ׳ as the Sabbatical year causes cessation of field work once every seven years, so shall the world rest (be waste) one millennium in every seven millenniums. 4) to remit a debt. Gitt.37b המחזיר חוב … יאמר לו משמט אניוכ׳ if a person pays a debt in the Sabbatical year, he (the creditor) must say, ‘I remit (and have no claim): but if he (the debtor) says, ‘nevertheless, he may accept; Sabb.148b; Sifré Deut. 112; a. e. 5) to abandon, send away. Ab. dR. N. l. c., v. supra. Hif. הִשְׁמִיט same, v. supra. Hithpa. הִשְׁתַּמֵּט to slide, fall off. Midr. Till. to Ps. 18:11 מִשְׁתַּמְּטוֹת, v. טֶלֶף.

סְקַרְתָּאf. (v. סָקַר II) red paint. Gitt.19a (expl. סיקרא) ס׳ שמה its name is sḳarta.Esp. marking with siḳra. Bekh.58a אי אפשר … משום ס׳ you cannot tithe sheep on the Holy Day on account of the required marking with paint; Ḥag.8a. Naz.39a תא שמע מס׳וכ׳ come, learn it (that the hair grows from the root) from the mark on sheep, where you can see that the wool beneath is loose (while that on top is matted).

סְקַרְתָּאf. (v. סָקַר II) red paint. Gitt.19a (expl. סיקרא) ס׳ שמה its name is sḳarta.Esp. marking with siḳra. Bekh.58a אי אפשר … משום ס׳ you cannot tithe sheep on the Holy Day on account of the required marking with paint; Ḥag.8a. Naz.39a תא שמע מס׳וכ׳ come, learn it (that the hair grows from the root) from the mark on sheep, where you can see that the wool beneath is loose (while that on top is matted).

פדי, פָּדָה,(b. h.) ( to cut loose, to liberate, redeem. Ab. Zar.4a אם יש להם זכות אֶפְדֵּם if they have any merits, I will liberate them. Ib. (ref. to Hos. 7:13) אני אמרתי אפדם בממונםוכ׳ I thought, I will ransom them by taking their money (impoverishing them) in this world, that they be admitted to the world to come. Deut. R. s. 2 ופוֹדֶה למי שרוצה he could acquit whomever he wanted to, opp. חָבַש. Y.Yeb.XVI, 15c bot. הצלוב … ופְדָאֲתוֹ as regards him whom witnesses have seen impaled, I may say, an influential woman passed by and liberated him. Gitt.IV, 4 עבד שנשבה ופְדָאוּהוּ if a slave has been captured, and they (Jews) redeemed him. Ib. 6 אין פּוֹדִין את השבוייןוכ׳ we must not redeem captured persons for more than their value, this is a measure of public benefit (v. תִּיקּוּן). Ib. 58a עד שאֶפְדֶּנּוּ בכלוכ׳ until I redeem him at any price they may ask. Maas. Sh. IV, 7 הפודה מעשר שני he that redeems second tithes (Deut. 14:26). Ib. 1 פּוֹדֵהוּ כשער מקומו he redeems the fruit at the market price of his own placc. Ib. V, 4 כיצד פודין נטע רבעי how is fruit of the fourth year (Lev. 19:24) redeemed? מניח … כמה אדם רוצה לִפְדּוֹת לו בסלעוכ׳ he puts the basket down in the presence of three persons and says, how many basketfuls will a person buy for a Selʿa, to collect at his own expense?; a. v. fr.Esp. a) to redeem the first-born (Ex. 13:12 sq.). Bekh.49b הפודה את בנווכ׳ if a man redeems his son before he is thirty days old. Ib. VIII, 6 הוא לפדות ובנו לפדותוכ׳ if he (the father) is to be redeemed (the parents having failed to redeem him), and the son is to be redeemed; Kidd.29a. Ib. מצווה לפדות את עצמו is bound to redeem himself; a. fr.b) to redeem an object dedicated to the sanctuary (Lev. 27:13; 27, a. e.). Ib. פְּדָאוֹ במאתיםוכ׳ if he bought an object back for two hundred Zuz, and before taking possession it went down ; a. fr.Part. pass. פָּדוּי; f. פְּדוּיָה; pl. פְּדוּיִים, פְּדוּיִין, פְּדוּיוֹת. Ib. מה שפדה פ׳ what he bought is bought (his transaction is final). Bekh.49b בנו פ׳ his son stands redeemed; a. e. Nif. נִפְדֶּה to be redeemed. Bekh.VIII, 6 בחזקת שלא נ׳ …שנ׳ the presumption is that he has not been redeemed, until evidence is offered that he has been. Ib. 7 וכולם נִפְדִּין בכסףוכ׳ and all of them are redeemed with money or moneys worth. Kidd.29a תפדה תִּיפָּדֶה כל שמצווהוכ׳ ‘thou shalt redeem (Num. 18:15), thou shalt be redeemed (redeem thyself): whosoever is (eventually) bound to redeem himself, is bound to redeem his son (but the mother is not bound to redeem her first-born son); a. fr.

פדי, פָּדָה,(b. h.) ( to cut loose, to liberate, redeem. Ab. Zar.4a אם יש להם זכות אֶפְדֵּם if they have any merits, I will liberate them. Ib. (ref. to Hos. 7:13) אני אמרתי אפדם בממונםוכ׳ I thought, I will ransom them by taking their money (impoverishing them) in this world, that they be admitted to the world to come. Deut. R. s. 2 ופוֹדֶה למי שרוצה he could acquit whomever he wanted to, opp. חָבַש. Y.Yeb.XVI, 15c bot. הצלוב … ופְדָאֲתוֹ as regards him whom witnesses have seen impaled, I may say, an influential woman passed by and liberated him. Gitt.IV, 4 עבד שנשבה ופְדָאוּהוּ if a slave has been captured, and they (Jews) redeemed him. Ib. 6 אין פּוֹדִין את השבוייןוכ׳ we must not redeem captured persons for more than their value, this is a measure of public benefit (v. תִּיקּוּן). Ib. 58a עד שאֶפְדֶּנּוּ בכלוכ׳ until I redeem him at any price they may ask. Maas. Sh. IV, 7 הפודה מעשר שני he that redeems second tithes (Deut. 14:26). Ib. 1 פּוֹדֵהוּ כשער מקומו he redeems the fruit at the market price of his own placc. Ib. V, 4 כיצד פודין נטע רבעי how is fruit of the fourth year (Lev. 19:24) redeemed? מניח … כמה אדם רוצה לִפְדּוֹת לו בסלעוכ׳ he puts the basket down in the presence of three persons and says, how many basketfuls will a person buy for a Selʿa, to collect at his own expense?; a. v. fr.Esp. a) to redeem the first-born (Ex. 13:12 sq.). Bekh.49b הפודה את בנווכ׳ if a man redeems his son before he is thirty days old. Ib. VIII, 6 הוא לפדות ובנו לפדותוכ׳ if he (the father) is to be redeemed (the parents having failed to redeem him), and the son is to be redeemed; Kidd.29a. Ib. מצווה לפדות את עצמו is bound to redeem himself; a. fr.b) to redeem an object dedicated to the sanctuary (Lev. 27:13; 27, a. e.). Ib. פְּדָאוֹ במאתיםוכ׳ if he bought an object back for two hundred Zuz, and before taking possession it went down ; a. fr.Part. pass. פָּדוּי; f. פְּדוּיָה; pl. פְּדוּיִים, פְּדוּיִין, פְּדוּיוֹת. Ib. מה שפדה פ׳ what he bought is bought (his transaction is final). Bekh.49b בנו פ׳ his son stands redeemed; a. e. Nif. נִפְדֶּה to be redeemed. Bekh.VIII, 6 בחזקת שלא נ׳ …שנ׳ the presumption is that he has not been redeemed, until evidence is offered that he has been. Ib. 7 וכולם נִפְדִּין בכסףוכ׳ and all of them are redeemed with money or moneys worth. Kidd.29a תפדה תִּיפָּדֶה כל שמצווהוכ׳ ‘thou shalt redeem (Num. 18:15), thou shalt be redeemed (redeem thyself): whosoever is (eventually) bound to redeem himself, is bound to redeem his son (but the mother is not bound to redeem her first-born son); a. fr.

פדי, פָּדָה,(b. h.) ( to cut loose, to liberate, redeem. Ab. Zar.4a אם יש להם זכות אֶפְדֵּם if they have any merits, I will liberate them. Ib. (ref. to Hos. 7:13) אני אמרתי אפדם בממונםוכ׳ I thought, I will ransom them by taking their money (impoverishing them) in this world, that they be admitted to the world to come. Deut. R. s. 2 ופוֹדֶה למי שרוצה he could acquit whomever he wanted to, opp. חָבַש. Y.Yeb.XVI, 15c bot. הצלוב … ופְדָאֲתוֹ as regards him whom witnesses have seen impaled, I may say, an influential woman passed by and liberated him. Gitt.IV, 4 עבד שנשבה ופְדָאוּהוּ if a slave has been captured, and they (Jews) redeemed him. Ib. 6 אין פּוֹדִין את השבוייןוכ׳ we must not redeem captured persons for more than their value, this is a measure of public benefit (v. תִּיקּוּן). Ib. 58a עד שאֶפְדֶּנּוּ בכלוכ׳ until I redeem him at any price they may ask. Maas. Sh. IV, 7 הפודה מעשר שני he that redeems second tithes (Deut. 14:26). Ib. 1 פּוֹדֵהוּ כשער מקומו he redeems the fruit at the market price of his own placc. Ib. V, 4 כיצד פודין נטע רבעי how is fruit of the fourth year (Lev. 19:24) redeemed? מניח … כמה אדם רוצה לִפְדּוֹת לו בסלעוכ׳ he puts the basket down in the presence of three persons and says, how many basketfuls will a person buy for a Selʿa, to collect at his own expense?; a. v. fr.Esp. a) to redeem the first-born (Ex. 13:12 sq.). Bekh.49b הפודה את בנווכ׳ if a man redeems his son before he is thirty days old. Ib. VIII, 6 הוא לפדות ובנו לפדותוכ׳ if he (the father) is to be redeemed (the parents having failed to redeem him), and the son is to be redeemed; Kidd.29a. Ib. מצווה לפדות את עצמו is bound to redeem himself; a. fr.b) to redeem an object dedicated to the sanctuary (Lev. 27:13; 27, a. e.). Ib. פְּדָאוֹ במאתיםוכ׳ if he bought an object back for two hundred Zuz, and before taking possession it went down ; a. fr.Part. pass. פָּדוּי; f. פְּדוּיָה; pl. פְּדוּיִים, פְּדוּיִין, פְּדוּיוֹת. Ib. מה שפדה פ׳ what he bought is bought (his transaction is final). Bekh.49b בנו פ׳ his son stands redeemed; a. e. Nif. נִפְדֶּה to be redeemed. Bekh.VIII, 6 בחזקת שלא נ׳ …שנ׳ the presumption is that he has not been redeemed, until evidence is offered that he has been. Ib. 7 וכולם נִפְדִּין בכסףוכ׳ and all of them are redeemed with money or moneys worth. Kidd.29a תפדה תִּיפָּדֶה כל שמצווהוכ׳ ‘thou shalt redeem (Num. 18:15), thou shalt be redeemed (redeem thyself): whosoever is (eventually) bound to redeem himself, is bound to redeem his son (but the mother is not bound to redeem her first-born son); a. fr.

קֵהֶה, קֵי׳m., קֵהָה, קֵי׳ f. (preced.; cmp. כֵּהֶה) dull, faint; 1) (of cutting tools) blunt; (of teeth) blunt and loose.Pl. קֵהִים, קֵהִין, קֵי׳; קֵהוֹת, קֵי׳. Midr. Sam. ch. 16 as with the grape vine כל מי … שיניו ק׳וכ׳ he that eats of its unripe fruit, will have his teeth set on edge, so it is with Israel ; Lev. R. s. 36 (corr. version after Midr. Sam.). 2) (of limbs) wearied, benumbed. Y.Yoma VIII, 44d בבא מן … ק׳ עליו in the case of one that had come from a journey, and his feet were benumbed; Y.Ber.II, 5b bot.; a. e. 3) tough, hard, unyielding. Taan.7b (ref. to Koh. 10:10) אם ראית רקיע שק׳ כברזלוכ׳ when thou seest the sky as tough as iron not sending down dew or rain; Yalk. Koh. 979 אם … דור שהשמים קהיןוכ׳ when thou seest a generation over which the heavens are as tough Ab. IV, 20 ענבים קהות hard (unripe) grapes, opp. בשולות.Trnsf. (of intellectual subjects) tough, difficult, unsolvable. Yalk. l. c. אם … שתלמודו ק׳ עליו כברזל when thou seest a student to whom his lesson is as tough as iron (Taan.8a שלמודו קשה; Ms. M. כהה). Pesik. R. s. 33 והמעשה שהיה ק׳וכ׳ and when a case was too difficult for me to decide, I asked ; Yalk. Job 917. Cant. R. to IV, 11; a. e. 4) fainting, having a morbid appetite. Y.Shebi.IV, end, 35c שכן דרך הק׳ אוכלות אותו for craving women are in the habit of eating it (the unripe grape).

קֵהֶה, קֵי׳m., קֵהָה, קֵי׳ f. (preced.; cmp. כֵּהֶה) dull, faint; 1) (of cutting tools) blunt; (of teeth) blunt and loose.Pl. קֵהִים, קֵהִין, קֵי׳; קֵהוֹת, קֵי׳. Midr. Sam. ch. 16 as with the grape vine כל מי … שיניו ק׳וכ׳ he that eats of its unripe fruit, will have his teeth set on edge, so it is with Israel ; Lev. R. s. 36 (corr. version after Midr. Sam.). 2) (of limbs) wearied, benumbed. Y.Yoma VIII, 44d בבא מן … ק׳ עליו in the case of one that had come from a journey, and his feet were benumbed; Y.Ber.II, 5b bot.; a. e. 3) tough, hard, unyielding. Taan.7b (ref. to Koh. 10:10) אם ראית רקיע שק׳ כברזלוכ׳ when thou seest the sky as tough as iron not sending down dew or rain; Yalk. Koh. 979 אם … דור שהשמים קהיןוכ׳ when thou seest a generation over which the heavens are as tough Ab. IV, 20 ענבים קהות hard (unripe) grapes, opp. בשולות.Trnsf. (of intellectual subjects) tough, difficult, unsolvable. Yalk. l. c. אם … שתלמודו ק׳ עליו כברזל when thou seest a student to whom his lesson is as tough as iron (Taan.8a שלמודו קשה; Ms. M. כהה). Pesik. R. s. 33 והמעשה שהיה ק׳וכ׳ and when a case was too difficult for me to decide, I asked ; Yalk. Job 917. Cant. R. to IV, 11; a. e. 4) fainting, having a morbid appetite. Y.Shebi.IV, end, 35c שכן דרך הק׳ אוכלות אותו for craving women are in the habit of eating it (the unripe grape).

קֵהֶה, קֵי׳m., קֵהָה, קֵי׳ f. (preced.; cmp. כֵּהֶה) dull, faint; 1) (of cutting tools) blunt; (of teeth) blunt and loose.Pl. קֵהִים, קֵהִין, קֵי׳; קֵהוֹת, קֵי׳. Midr. Sam. ch. 16 as with the grape vine כל מי … שיניו ק׳וכ׳ he that eats of its unripe fruit, will have his teeth set on edge, so it is with Israel ; Lev. R. s. 36 (corr. version after Midr. Sam.). 2) (of limbs) wearied, benumbed. Y.Yoma VIII, 44d בבא מן … ק׳ עליו in the case of one that had come from a journey, and his feet were benumbed; Y.Ber.II, 5b bot.; a. e. 3) tough, hard, unyielding. Taan.7b (ref. to Koh. 10:10) אם ראית רקיע שק׳ כברזלוכ׳ when thou seest the sky as tough as iron not sending down dew or rain; Yalk. Koh. 979 אם … דור שהשמים קהיןוכ׳ when thou seest a generation over which the heavens are as tough Ab. IV, 20 ענבים קהות hard (unripe) grapes, opp. בשולות.Trnsf. (of intellectual subjects) tough, difficult, unsolvable. Yalk. l. c. אם … שתלמודו ק׳ עליו כברזל when thou seest a student to whom his lesson is as tough as iron (Taan.8a שלמודו קשה; Ms. M. כהה). Pesik. R. s. 33 והמעשה שהיה ק׳וכ׳ and when a case was too difficult for me to decide, I asked ; Yalk. Job 917. Cant. R. to IV, 11; a. e. 4) fainting, having a morbid appetite. Y.Shebi.IV, end, 35c שכן דרך הק׳ אוכלות אותו for craving women are in the habit of eating it (the unripe grape).

קֵהֶה, קֵי׳m., קֵהָה, קֵי׳ f. (preced.; cmp. כֵּהֶה) dull, faint; 1) (of cutting tools) blunt; (of teeth) blunt and loose.Pl. קֵהִים, קֵהִין, קֵי׳; קֵהוֹת, קֵי׳. Midr. Sam. ch. 16 as with the grape vine כל מי … שיניו ק׳וכ׳ he that eats of its unripe fruit, will have his teeth set on edge, so it is with Israel ; Lev. R. s. 36 (corr. version after Midr. Sam.). 2) (of limbs) wearied, benumbed. Y.Yoma VIII, 44d בבא מן … ק׳ עליו in the case of one that had come from a journey, and his feet were benumbed; Y.Ber.II, 5b bot.; a. e. 3) tough, hard, unyielding. Taan.7b (ref. to Koh. 10:10) אם ראית רקיע שק׳ כברזלוכ׳ when thou seest the sky as tough as iron not sending down dew or rain; Yalk. Koh. 979 אם … דור שהשמים קהיןוכ׳ when thou seest a generation over which the heavens are as tough Ab. IV, 20 ענבים קהות hard (unripe) grapes, opp. בשולות.Trnsf. (of intellectual subjects) tough, difficult, unsolvable. Yalk. l. c. אם … שתלמודו ק׳ עליו כברזל when thou seest a student to whom his lesson is as tough as iron (Taan.8a שלמודו קשה; Ms. M. כהה). Pesik. R. s. 33 והמעשה שהיה ק׳וכ׳ and when a case was too difficult for me to decide, I asked ; Yalk. Job 917. Cant. R. to IV, 11; a. e. 4) fainting, having a morbid appetite. Y.Shebi.IV, end, 35c שכן דרך הק׳ אוכלות אותו for craving women are in the habit of eating it (the unripe grape).

רפי, רָפָה(b. h.; preced.) to be or make lax. Lev. R. s. 19 רָפוּ ידיהן their hands became lax (they lost their energy).Part. pass. רָפוּי; f. רְפוּיָה. Sabb.141b בר׳ when the shoe on the block is loose (can be taken off without moving the block). Ib. 130a, v. infra. Pi. רִיפָּה 1) to loosen, let go. Mikv. VIII, 5 יְרַפֶּה כדיוכ׳ he must loosen his hold of the objects, so that the water can come in contact with them; Y. Ḥag.III, beg.78d יְרַפֵּם עדוכ׳ be must let them go until 2) to let hang down; to make lax, weaken. Tanḥ. Kdosh. 6 מְרַפִּין כנפיהם they let their wings hang down. Lev. R. l. c. (ref. to Is. 35:3) שרִפִּיתֶם עצמיכםוכ׳ you weakened yourselves through your evil doings. Bekh.5b; Snh.106a (play on ר̇פ̇י̇ד̇י̇ם̇) שרִ֗יפּ֗וּ י̇ד̇יהן מדברי תורה (not עצמן) they let their hands drop from (holding) the words of the Law; Tanḥ. Bshall. 25 שרִפּוּ ידיהן מן התורה (or שרָפוּ, v. supra); a. e.Part. pass. מְרוּפֶּה; f. מְרוּפָּה. Sabb.130a עדיין היא מר׳ בידם (not היא; Ms. O. רְפוּיָה) it is still lax in their hands (they treat the ceremony with laxity), opp. מזחזקת held fast. 3) to soften, teach good manners. Ruth R. to II, 5 רבתה רִפְּתָה לה (or רָפְתָה) her mistress (Naomi) had taught her good manners; Yalk. ib. 601 חמותה מאלפא לה.

רפי, רָפָה(b. h.; preced.) to be or make lax. Lev. R. s. 19 רָפוּ ידיהן their hands became lax (they lost their energy).Part. pass. רָפוּי; f. רְפוּיָה. Sabb.141b בר׳ when the shoe on the block is loose (can be taken off without moving the block). Ib. 130a, v. infra. Pi. רִיפָּה 1) to loosen, let go. Mikv. VIII, 5 יְרַפֶּה כדיוכ׳ he must loosen his hold of the objects, so that the water can come in contact with them; Y. Ḥag.III, beg.78d יְרַפֵּם עדוכ׳ be must let them go until 2) to let hang down; to make lax, weaken. Tanḥ. Kdosh. 6 מְרַפִּין כנפיהם they let their wings hang down. Lev. R. l. c. (ref. to Is. 35:3) שרִפִּיתֶם עצמיכםוכ׳ you weakened yourselves through your evil doings. Bekh.5b; Snh.106a (play on ר̇פ̇י̇ד̇י̇ם̇) שרִ֗יפּ֗וּ י̇ד̇יהן מדברי תורה (not עצמן) they let their hands drop from (holding) the words of the Law; Tanḥ. Bshall. 25 שרִפּוּ ידיהן מן התורה (or שרָפוּ, v. supra); a. e.Part. pass. מְרוּפֶּה; f. מְרוּפָּה. Sabb.130a עדיין היא מר׳ בידם (not היא; Ms. O. רְפוּיָה) it is still lax in their hands (they treat the ceremony with laxity), opp. מזחזקת held fast. 3) to soften, teach good manners. Ruth R. to II, 5 רבתה רִפְּתָה לה (or רָפְתָה) her mistress (Naomi) had taught her good manners; Yalk. ib. 601 חמותה מאלפא לה.

רפי, רָפָה(b. h.; preced.) to be or make lax. Lev. R. s. 19 רָפוּ ידיהן their hands became lax (they lost their energy).Part. pass. רָפוּי; f. רְפוּיָה. Sabb.141b בר׳ when the shoe on the block is loose (can be taken off without moving the block). Ib. 130a, v. infra. Pi. רִיפָּה 1) to loosen, let go. Mikv. VIII, 5 יְרַפֶּה כדיוכ׳ he must loosen his hold of the objects, so that the water can come in contact with them; Y. Ḥag.III, beg.78d יְרַפֵּם עדוכ׳ be must let them go until 2) to let hang down; to make lax, weaken. Tanḥ. Kdosh. 6 מְרַפִּין כנפיהם they let their wings hang down. Lev. R. l. c. (ref. to Is. 35:3) שרִפִּיתֶם עצמיכםוכ׳ you weakened yourselves through your evil doings. Bekh.5b; Snh.106a (play on ר̇פ̇י̇ד̇י̇ם̇) שרִ֗יפּ֗וּ י̇ד̇יהן מדברי תורה (not עצמן) they let their hands drop from (holding) the words of the Law; Tanḥ. Bshall. 25 שרִפּוּ ידיהן מן התורה (or שרָפוּ, v. supra); a. e.Part. pass. מְרוּפֶּה; f. מְרוּפָּה. Sabb.130a עדיין היא מר׳ בידם (not היא; Ms. O. רְפוּיָה) it is still lax in their hands (they treat the ceremony with laxity), opp. מזחזקת held fast. 3) to soften, teach good manners. Ruth R. to II, 5 רבתה רִפְּתָה לה (or רָפְתָה) her mistress (Naomi) had taught her good manners; Yalk. ib. 601 חמותה מאלפא לה.

שְׁלַחch. sam(שלחto make illegitimate use of, to misappropriate), 1) to send, send off. Targ. Num. 13:2. Targ. O. ib. 16. Targ. Ps. 44:3 Ms. (ed. פסד׳). Targ. Jer. 42:6 שָׁלְחִין (not שולחין); a. fr.Part. pass. שְׁלִיחַ; f. שְׁלִיחָא; pl. שְׁלִיחִין, שְׁלִיחָן. Ob. 1. Targ. Is. 44:26 שְׁלִיחוֹהִי ed. Lag. (ed. Wil. שְׁלוּח׳). Targ. 1 Chr. 14:15; a. fr.Ber.28a ש׳ להווכ׳ R. J. sent them word to the school house; a. fr.Koh. R. to III, 2 שְׁלִיחְהוֹן דברייתא the messenger of men (mens guardian angel). 2) to throw off, undress, flay (cmp. פָּשַׁט). Targ. Esth. 5:14. Targ. Is. 32:11. Targ. 2 Chr. 29:34; a. fr.Ber. l. c. שְׁלַח מדך take off thy cloak (v. מַדָּא). Y.Taan.III, end, 67a הוה ש׳ מסאניה he took off one shoe; כד הוה ש׳ תריהון when he had taken off both of them; a. fr.Part. pass. as ab. Sot.8b (proverbial expression) ש׳ ערטילאיוכ׳ undressed, naked, but with shoes on (a person cares more for shoes than for any other article of dress); Keth.65b top האי תנא ש׳וכ׳ this Tannai (who gave the wife the right to ask for three pairs of shoes and one suit of clothes) seems to assume that a woman cares more for shoes Koh. R. to V, 10 איך אינון אתיין שליחיןוכ׳ (not שלו׳) how will they come (on resurrection day), naked, or dressed? Ib. היך זרעתין ש׳וכ׳ how didst thou plant them (the beans), undressed or dressed (in the pods)? a. e. Pa. שַׁלֵּחַ 1) to send; to send off, dismiss. Targ. O. Lev. 16:21, sq. Targ. O. Ex. 8:17; a. fr.Part. pass. מְשַׁלַּח; f. מְשַׁלְּחָא Targ. O. Gen. 32:19. 2) to strip, undress. Y.R. Hash. II, 58b top ובטול … יְשַׁלַּח and in the shade of the fig tree he (the ox) would shed his skin (feeling warm, he would rub himself against the tree); Snh.18b. Sabb.33b הוו מְשַׁלְּחֵי מנייהו used to put off their clothes. Shebu.41a צורבא דרבנן משלחוכ׳ may a scholar strip a man of his cloak? (i. e. should a scholar as such have any prerogatives in law?); a. fr. Af. אַשְׁלַח 1) to send off, let loose. Targ. O. Ex. 8:17. 2) to strip, throw off; to flay. Targ. 1 Sam. 19:24. Targ. 2 Chr. 35:11. Targ. Lev. 1:6 (Y. II ויחליש). Targ. Num. 20:26; a. fr. Ithpa. אִשְׁתַּלַּח 1) to be sent, sent off. Targ. Jud. 5:15. Targ. Y. Gen. 32:19; a. fr. 2) to be stripped; to shed the skin. Ib. 3:21.Ḥull.59a מאן … מִישְׁתַּלַּח משכיה he who eats three Tiklas of asafoetida on an empty stomach, will shed his skin; ואי לא … מישת׳ משכאי had I not sat in water, I should have

שְׁלַחch. sam(שלחto make illegitimate use of, to misappropriate), 1) to send, send off. Targ. Num. 13:2. Targ. O. ib. 16. Targ. Ps. 44:3 Ms. (ed. פסד׳). Targ. Jer. 42:6 שָׁלְחִין (not שולחין); a. fr.Part. pass. שְׁלִיחַ; f. שְׁלִיחָא; pl. שְׁלִיחִין, שְׁלִיחָן. Ob. 1. Targ. Is. 44:26 שְׁלִיחוֹהִי ed. Lag. (ed. Wil. שְׁלוּח׳). Targ. 1 Chr. 14:15; a. fr.Ber.28a ש׳ להווכ׳ R. J. sent them word to the school house; a. fr.Koh. R. to III, 2 שְׁלִיחְהוֹן דברייתא the messenger of men (mens guardian angel). 2) to throw off, undress, flay (cmp. פָּשַׁט). Targ. Esth. 5:14. Targ. Is. 32:11. Targ. 2 Chr. 29:34; a. fr.Ber. l. c. שְׁלַח מדך take off thy cloak (v. מַדָּא). Y.Taan.III, end, 67a הוה ש׳ מסאניה he took off one shoe; כד הוה ש׳ תריהון when he had taken off both of them; a. fr.Part. pass. as ab. Sot.8b (proverbial expression) ש׳ ערטילאיוכ׳ undressed, naked, but with shoes on (a person cares more for shoes than for any other article of dress); Keth.65b top האי תנא ש׳וכ׳ this Tannai (who gave the wife the right to ask for three pairs of shoes and one suit of clothes) seems to assume that a woman cares more for shoes Koh. R. to V, 10 איך אינון אתיין שליחיןוכ׳ (not שלו׳) how will they come (on resurrection day), naked, or dressed? Ib. היך זרעתין ש׳וכ׳ how didst thou plant them (the beans), undressed or dressed (in the pods)? a. e. Pa. שַׁלֵּחַ 1) to send; to send off, dismiss. Targ. O. Lev. 16:21, sq. Targ. O. Ex. 8:17; a. fr.Part. pass. מְשַׁלַּח; f. מְשַׁלְּחָא Targ. O. Gen. 32:19. 2) to strip, undress. Y.R. Hash. II, 58b top ובטול … יְשַׁלַּח and in the shade of the fig tree he (the ox) would shed his skin (feeling warm, he would rub himself against the tree); Snh.18b. Sabb.33b הוו מְשַׁלְּחֵי מנייהו used to put off their clothes. Shebu.41a צורבא דרבנן משלחוכ׳ may a scholar strip a man of his cloak? (i. e. should a scholar as such have any prerogatives in law?); a. fr. Af. אַשְׁלַח 1) to send off, let loose. Targ. O. Ex. 8:17. 2) to strip, throw off; to flay. Targ. 1 Sam. 19:24. Targ. 2 Chr. 35:11. Targ. Lev. 1:6 (Y. II ויחליש). Targ. Num. 20:26; a. fr. Ithpa. אִשְׁתַּלַּח 1) to be sent, sent off. Targ. Jud. 5:15. Targ. Y. Gen. 32:19; a. fr. 2) to be stripped; to shed the skin. Ib. 3:21.Ḥull.59a מאן … מִישְׁתַּלַּח משכיה he who eats three Tiklas of asafoetida on an empty stomach, will shed his skin; ואי לא … מישת׳ משכאי had I not sat in water, I should have