to+bring+as+an+offering

ὁλόκαυτος

burnt whole: masc /fem /neut gen sg

ὁλοκαυτόω

bring a burnt-offering: pres imperat act 2nd sg

ὁλοκαυτόω

bring a burnt-offering: imperf ind act 3rd sg (homeric ionic)

ὁλόκαυτος

burnt whole: masc /fem /neut gen pl

ὁλοκαυτόω

bring a burnt-offering: imperf ind act 3rd pl (doric aeolic)

ὁλοκαυτόω

bring a burnt-offering: imperf ind act 1st sg (doric aeolic)

ὁλόκαυτος

burnt whole: masc /fem /neut gen pl

ὁλοκαυτόω

bring a burnt-offering: imperf ind act 3rd pl (doric aeolic)

ὁλοκαυτόω

bring a burnt-offering: imperf ind act 1st sg (doric aeolic)

ὁλοκαυτέω

bring a burnt-offering: imperf ind act 1st pl (attic epic doric)

ὁλοκαυτόω

bring a burnt-offering: imperf ind act 1st pl

ὁλοκαυτέω

bring a burnt-offering: imperf ind act 1st pl (attic epic doric)

ὁλοκαυτόω

bring a burnt-offering: imperf ind act 1st pl

ὁλοκαυτέω

bring a burnt-offering: imperf ind mp 3rd pl (attic epic doric)

ὁλοκαυτόω

bring a burnt-offering: imperf ind mp 3rd pl

ὁλοκαυτέω

bring a burnt-offering: imperf ind mp 3rd pl (attic epic doric)

ὁλοκαυτόω

bring a burnt-offering: imperf ind mp 3rd pl

ἁμαρτία, ίας, ἡ (w. mngs. ranging fr. involuntary mistake/ error to serious offenses against a deity: Aeschyl., Antiphon, Democr.+; ins fr. Cyzicus JHS 27, 1907, p. 63 [III B.C.] ἁμαρτίαν μετανόει; PLips 119 recto, 3; POxy 1119, 11; LXX; En, TestSol, TestAbr, TestJob, Test12Patr; JosAs 12:14; ParJer, ApcEsdr, ApcSed, ApcMos; EpArist 192; Philo; Jos., Ant. 13, 69 al.; Ar. [Milne 76, 42]; Just., A I, 61, 6; 10; 66, 1, D. 13, 1 al.; Tat. 14, 1f; 20, 1; Mel., P. 50, 359; 55, 400; s. ClR 24, 1910, 88; 234; 25, 1911, 195–97).

① a departure fr. either human or divine standards of uprightness

ⓐ sin (w. context ordinarily suggesting the level of heinousness), the action itself (ἁμάρτησις s. prec.), as well as its result (ἁμάρτημα), πᾶσα ἀδικία ἁ. ἐστίν 1J 5:17 (cp. Eur., Or. 649; Gen 50:17). ἁ. w. ἀνομήματα Hv 1, 3, 1; descr. as ἀνομία (cp. Ps 58:3; TestJob 43:17) 1J 3:4; but one who loves is far from sin Pol 3:3, cp. Js 5:20; 1 Pt 4:8, 1 Cl 49:5; Agr 13. ἀναπληρῶσαι τὰς ἁ. fill up the measure of sins (Gen 15:16) 1 Th 2:16. κοινωνεῖν ἁ. ἀλλοτρίαις 1 Ti 5:22. ποιεῖν ἁ. commit a sin (Tob 12:10; 14:7S; Dt 9:21) 2 Cor 11:7; 1 Pt 2:22; Js 5:15; 1J 3:4, 8. For this ἁμαρτάνειν ἁ. (Ex 32:30; La 1:8) 1J 5:16; ἐργάζεσθαι ἁ. Js 2:9; Hm 4, 1, 2 (LXX oft. ἐργάζ. ἀδικίαν or ἀνομίαν). μεγάλην ἁ. ἐργάζεσθαι commit a great sin m 4, 1, 1; 8:2. Pl. (cp. Pla., Ep. 7, 335a τὰ μεγάλα ἁμαρτήματα κ. ἀδικήματα) Hs 7:2. ἐπιφέρειν ἁ. τινί Hv 1, 2, 4. ἑαυτῷ ἁ. ἐπιφέρειν bring sin upon oneself m 11:4; for this ἁ. ἐπισπᾶσθαί τινι m 4, 1, 8 (cp. Is 5:18). προστιθέναι ταῖς ἁ. add to one’s sins (cp. προσέθηκεν ἁμαρτίας ἐφʼ ἁμαρτίας PsSol 3:10) Hv 5:7; m 4, 3, 7; Hs 6, 2, 3; 8, 11, 3; φέρειν ἁ. 1 Cl 16:4 (Is 53:4). ἀναφέρειν vs. 14 (Is 53:12). γέμειν ἁμαρτιῶν B 11:11. εἶναι ἐν ταῖς ἁμαρτίαις 1 Cor 15:17 (cp. Alex. Aphr., Eth. Probl. 9 II 2 p. 129, 13 ἐν ἁμαρτήμασιν εἶναι).—Sin viewed from the perspective of God’s or Christ’s response: ἀφιέναι τὰς ἁ. let go = forgive sins (Lev 4:20 al.) Mt 9:2, 5f; Mk 2:5, 7, 9f; Lk 5:20ff; Hv 2, 2, 4; 1 Cl 50:5; 53:5 (Ex 32:32) al. (ἀφίημι 2); hence ἄφεσις (τῶν) ἁμαρτιῶν (Iren. 1, 21, 2 [Harv. I 182, 4]) forgiveness of sins Mt 26:28; Mk 1:4; Lk 1:77; 3:3; 24:47; Ac 2:38; 5:31; 10:43; 13:38; Hm 4, 3, 2; B 5:1; 6:11; 8:3; 11:1; 16:8. διδόναι ἄφεσιν ἁ. AcPl Ha 2, 30; λαβεῖν ἄφεσιν ἁ. receive forgiveness of sins Ac 26:18 (Just., D. 54 al); καθαρίζειν τὰς ἁ. cleanse the sins (thought of as a stain) Hs 5, 6, 3; καθαρίζειν ἀπὸ ἁ. 1 Cl 18:3 (Ps 50:4; cp. Sir 23:10; PsSol 10:1); also καθαρισμὸν ποιεῖσθαι τῶν ἁ. Hb 1:3; ἀπολούεσθαι τὰς ἁ. Ac 22:16 ([w. βαπτίζειν] Just., D. 13, 1 al.). λύτρον ἁ. ransom for sins B 19:10.—αἴρειν J 1:29; περιελεῖν ἁ. Hb 10:11; ἀφαιρεῖν (Ex 34:9; Is 27; 9) vs. 4; Hs 9, 28, 3; ῥυσθῆναι ἀπὸ ἁ. 1 Cl 60:3; ἀπὸ τῶν ἁ. ἀποσπασθῆναι AcPlCor 2:9. Sin as a burden αἱ ἁ. κατεβάρησαν Hs 9, 28, 6; as a disease ἰᾶσθαι Hs 9, 28, 5 (cp. Dt 30:3); s. also the verbs in question.—Looked upon as an entry in a ledger; hence ἐξαλείφεται ἡ ἁ. wiped away, cancelled (Ps 108:14; Jer 18:23; Is 43:25) Ac 3:19.—Opp. στῆσαι τὴν ἁ. 7:60; λογίζεσθαι ἁ. take account of sin (as a debt; cp. the commercial metaphor Ro 4:6 and s. FDanker, Gingrich Festschr. 104, n. 2) Ro 4:8 (Ps 31:2); 1 Cl 60:2 (Just., D. 141, 3). Pass. ἁ. οὐκ ἐλλογεῖται is not entered in the account Ro 5:13 (GFriedrich, TLZ 77, ’52, 523–28). Of sinners ὀφειλέτης ἁ. Pol 6:1 (cp. SIG 1042, 14–16 [II A.D.] ὸ̔ς ἂν δὲ πολυπραγμονήσῃ τὰ τοῦ θεοῦ ἢ περιεργάσηται, ἁμαρτίαν ὀφιλέτω Μηνὶ Τυράννωι, ἣν οὐ μὴ δύνηται ἐξειλάσασθαι).—γινώσκειν ἁ. (cp. Num 32:23) Ro 7:7; Hm 4, 1, 5. ἐπίγνωσις ἁμαρτίας Ro 3:20; ὁμολογεῖν τὰς ἁ. 1J 1:9; ἐξομολογεῖσθε ἐπὶ ταῖς ἁ. B 19:12; ἐξομολογεῖσθαι τὰς ἁ. Mt 3:6; Mk 1:5; Hv 3, 1, 5f; Hs 9, 23, 4; ἐξομολογεῖσθε ἀλλήλοις τὰς ἁ. confess your sins to each other Js 5:16.—ἐλέγχειν τινὰ περὶ ἁ. convict someone of sin J 8:46; cp. ἵνα σου τὰς ἁ. ἐλέγξω πρὸς τὸν κύριον that I might reveal your sins before the Lord Hv 1, 1, 5.—σεσωρευμένος ἁμαρτίαις loaded down w. sins 2 Ti 3:6; cp. ἐπισωρεύειν ταῖς ἁ. B 4:6; ἔνοχος τῆς ἁ. involved in the sin Hm 2:2; 4, 1, 5. μέτοχος τῆς ἁ. m 4, 1, 9.—In Hb sin is atoned for (ἱλάσκεσθαι τὰς ἁ. 2:17) by sacrifices θυσίαι ὑπὲρ ἁ. 5:1 (cp. 1 Cl 41:2). προσφορὰ περὶ ἁ. sin-offering 10:18; also simply περὶ ἁ. (Lev 5:11; 7:37) vss. 6, 8 (both Ps 39:7; cp. 1 Pt 3:18); προσφέρειν περὶ ἁ. bring a sin-offering Hb 5:3; cp. 10:12; 13:11. Christ has made the perfect sacrifice for sin 9:23ff; συνείδησις ἁ. consciousness of sin 10:2; ἀνάμνησις ἁ. a reminder of sins of the feast of atonement vs. 3.

ⓑ special sins (ἁ. τῆς ἀποστασίας Iren. 5, 26, 2 [Harv. II 397, 4]): πρὸς θάνατον that leads to death 1J 5:16b (ἁμαρτάνω e); opp. οὐ πρὸς θάνατον vs. 17. μεγάλη ἁ. a great sin Hv 1, 1, 8 al. (Gen 20:9; Ex 32:30 al.; cp. Schol. on Pla., Tht. 189d ἁμαρτήματα μεγάλα). μείζων ἁ. m 11:4; ἥττων 1 Cl 47:4. μεγάλη κ. ἀνίατος Hm 5, 2, 4; τέλειαι ἁ. Hv 1, 2, 1; B 8:1, cp. τὸ τέλειον τῶν ἁ. 5:11 (Philo, Mos. 1, 96 κατὰ τῶν τέλεια ἡμαρτηκότων); ἡ προτέρα ἁ. (Arrian, Anab. 7, 23, 8 εἴ τι πρότερον ἡμάρτηκας) sin committed before baptism Hm 4, 1, 11; 4, 3, 3; Hs 8, 11, 3; cp. v 2, 1, 2.

② a state of being sinful, sinfulness, a prominent feature in Johannine thought, and opposed to ἀλήθεια; hence ἁ. ἔχειν J 9:41; 15:24; 1J 1:8. μείζονα ἁ. ἔχειν J 19:11; ἁ. μένει 9:41. γεννᾶσθαι ἐν ἁμαρτίαις be born in sin 9:34 (ἐν ἁμαρτίᾳ v.l).; opp. ἐν ἁ. ἀποθανεῖν die in sin 8:21, 24; AcPl Ha 1, 16. ἁ. ἐν αὐτῷ οὐκ ἔστιν 1J 3:5.

③ a destructive evil power, sin

ⓐ Paul thinks of sin almost in pers. terms (cp. Sir 27:10; Mel., P. 50, 359; PGM 4, 1448 w. other divinities of the nether world, also Ἁμαρτίαι χθόνιαι; Dibelius, Geisterwelt 119ff) as a ruling power that invades the world. Sin came into the world Ro 5:12 (JFreundorfer, Erbsünde u. Erbtod b. Ap. Pls 1927; ELohmeyer, ZNW 29, 1930, 1–59; JSchnitzer, D. Erbsünde im Lichte d. Religionsgesch. ’31; ROtto, Sünde u. Urschuld ’32; FDanker, Ro 5:12: Sin under Law: NTS 14, ’67/68, 424–39), reigns there vs. 21; 6:14; everything was subject to it Gal 3:22; people serve it Ro 6:6; are its slaves vss. 17, 20; are sold into its service 7:14 or set free from it 6:22; it has its law 7:23; 8:2; it revives (ἀνέζησεν) Ro 7:9 or is dead vs. 8; it pays its wages, viz., death 6:23, cp. 5:12 (see lit. s.v. ἐπί 6c). As a pers. principle it dwells in humans Ro 7:17, 20, viz., in the flesh (s. σάρξ 2cα) 8:3; cp. vs. 2; 7:25. The earthly body is hence a σῶμα τῆς ἁ. 6:6 (Col 2:11 v.l.).—As abstr. for concr. τὸν μὴ γνόντα ἁ. ὑπέρ ἡμῶν ἁμαρτίαν ἐποίησεν (God) made him, who never sinned, to be sin (i.e. the guilty one) for our sakes 2 Cor 5:21.

ⓑ In Hb (as in OT) sin appears as the power that deceives humanity and leads it to destruction, whose influence and activity can be ended only by sacrifices (s. 1a end): ἀπάτη τῆς ἁ. Hb 3:13.—On the whole word s. ἁμαρτάνω, end. GMoore, Judaism I 445–52; ABüchler, Studies in Sin and Atonement in the Rabb. Lit. of the I Cent. 1928; WKnuth, D. Begriff der Sünde b. Philon v. Alex., diss. Jena ’34; EThomas, The Problem of Sin in the NT 1927; Dodd 76–81; DDaube, Sin, Ignorance and Forgiveness in the Bible, ’61; AGelin and ADescamps, Sin in the Bible, ’65.—On the special question ‘The Christian and Sin’ see PWernle 1897; HWindisch 1908; EHedström 1911; RBultmann, ZNW 23, 1924, 123–40; Windisch, ibid. 265–81; RSchulz, D. Frage nach der Selbsttätigkt. d. Menschen im sittl. Leben b. Pls., diss. Hdlb. ’40.—JAddison, ATR 33, ’51, 137–48; KKuhn, πειρασμός ἁμαρτία σάρξ im NT: ZTK 49, ’52, 200–222; JBremer, Hamartia ’69 (Gk. views).—B. 1182. EDNT. DELG s.v. ἁμαρτάνω. M-M. TW.

* * *

(að), v.

1) to offer as a present (f. e-m e-t) to offer, bring as an offering (to God).

* * *

að, to offer, with acc. of the offering, dat. of the person; fórna mér reykelsi, Stj. 431; mörr er fórnaðr, 430. 1 Sam. ii. 16; þá hluti er hann vildi fórna, 410; fórna þik Guði, offer thee to God, 407: to offer as a present, Fms. ix. 450, Al. 96: in mod. usage, with dat. of the offering and the Deity, e. g. fórna Guði bænum sínum.

2. the phrase, fórna höndum, to lift the hands to heaven as in prayer, or to wring the hands as in agony; that this phrase was also known to the ancients may be inferred from the compd, fórnar-hendr, f. pl. offering hands, uplifted hands, Magn. 514.

immŏlo ( inm-), āvi, ātum, 1, v. a. [inmola].

Orig., to sprinkle a victim with sacrificial meal (mola salsa):

olim hostiae immolatae dicebantur mola salsa tactae, cum vero ictae et aliquid ex illis in aram datum, mactatae dicebantur,

Serv. ad Verg. A. 4, 57.—So only in one other example in Cato: boves immolati, Cato ap. Serv. Verg. A. 10, 541.—Far more freq. and class.,

Transf., to bring as an offering, to offer, sacrifice, immolate (cf. macto):

ego hodie dis meis iratissumis sex agnos immolavi,

Plaut. Poen. 2, 5:

Musis bovem immolasse dicitur,

Cic. N. D. 3, 36, 88:

bovem Dianae,

Liv. 1, 45, 7; cf.:

Dianae vitulum,

Cic. Inv. 2, 31, 94:

hostias,

id. Tusc. 3, 26, 63:

animalia capta,

Caes. B. G. 4, 17. 3:

agnum,

Hor. C. 4, 11, 7:

aut pro victimis homines immolant aut se immolaturos vovent,

Caes. B. G. 4, 16, 2:

homines,

Cic. Rep. 3, 9; id. Front. 10, 21:

filiam,

Quint. 3, 11, 6:

puerum,

Plin. 8, 22, 34, § 82:

qui hominem immolaverint, exve ejus sanguine litaverint, etc.,

Paul. Sent. 5, 23, 16: porca, quae Cereri immolatur, Veran. ap. Paul. ex Fest. p. 250 Müll.— Absol.:

cum Sulla immolaret ante praetorium,

Cic. Div. 1, 33, 72: nemo nostrum est, quin, etiam cum de alia re immolaret, tamen, etc., Caecin. ap. Cic. Fam. 6, 7, 2:

cum immolanti aufugisset hostia,

Suet. Caes. 59; 18; id. Aug. 95.— Pass. impers.: [p. 895] cum pluribus dis immolatur, Civ. Div. 2, 17, 38.—With abl. of the offering:

quibus hostiis immolandum cuique deo, cui majoribus, cui lactentibus, etc.,

Cic. Leg. 2, 12, 29: itaque Jovi tauro, verre, ariete immolari non licet, Capit. ap. Macr. S. 3, 10, 3; cf. ib. § 4.—

Poet., in a still more general sense, to sacrifice, slay:

Pallas te hoc vulnere, Pallas Immolat,

Verg. A. 12, 949:

inferias quos (juvenes) immolet umbris,

id. ib. 10, 519; Phaedr. 4, 6, 10.—

(Eccl. Lat.) To present as an offering, render:

humilitatem animae suae deo,

Tert. Cult. Fem. 2, 9:

paenitentiam deo,

id. Pudic. 10:

cui populus suffragiis immolat,

does homage to, id. de Anim. 33.

immŏlo ( inm-), āvi, ātum, 1, v. a. [inmola].

Orig., to sprinkle a victim with sacrificial meal (mola salsa):

olim hostiae immolatae dicebantur mola salsa tactae, cum vero ictae et aliquid ex illis in aram datum, mactatae dicebantur,

Serv. ad Verg. A. 4, 57.—So only in one other example in Cato: boves immolati, Cato ap. Serv. Verg. A. 10, 541.—Far more freq. and class.,

Transf., to bring as an offering, to offer, sacrifice, immolate (cf. macto):

ego hodie dis meis iratissumis sex agnos immolavi,

Plaut. Poen. 2, 5:

Musis bovem immolasse dicitur,

Cic. N. D. 3, 36, 88:

bovem Dianae,

Liv. 1, 45, 7; cf.:

Dianae vitulum,

Cic. Inv. 2, 31, 94:

hostias,

id. Tusc. 3, 26, 63:

animalia capta,

Caes. B. G. 4, 17. 3:

agnum,

Hor. C. 4, 11, 7:

aut pro victimis homines immolant aut se immolaturos vovent,

Caes. B. G. 4, 16, 2:

homines,

Cic. Rep. 3, 9; id. Front. 10, 21:

filiam,

Quint. 3, 11, 6:

puerum,

Plin. 8, 22, 34, § 82:

qui hominem immolaverint, exve ejus sanguine litaverint, etc.,

Paul. Sent. 5, 23, 16: porca, quae Cereri immolatur, Veran. ap. Paul. ex Fest. p. 250 Müll.— Absol.:

cum Sulla immolaret ante praetorium,

Cic. Div. 1, 33, 72: nemo nostrum est, quin, etiam cum de alia re immolaret, tamen, etc., Caecin. ap. Cic. Fam. 6, 7, 2:

cum immolanti aufugisset hostia,

Suet. Caes. 59; 18; id. Aug. 95.— Pass. impers.: [p. 895] cum pluribus dis immolatur, Civ. Div. 2, 17, 38.—With abl. of the offering:

quibus hostiis immolandum cuique deo, cui majoribus, cui lactentibus, etc.,

Cic. Leg. 2, 12, 29: itaque Jovi tauro, verre, ariete immolari non licet, Capit. ap. Macr. S. 3, 10, 3; cf. ib. § 4.—

Poet., in a still more general sense, to sacrifice, slay:

Pallas te hoc vulnere, Pallas Immolat,

Verg. A. 12, 949:

inferias quos (juvenes) immolet umbris,

id. ib. 10, 519; Phaedr. 4, 6, 10.—

(Eccl. Lat.) To present as an offering, render:

humilitatem animae suae deo,

Tert. Cult. Fem. 2, 9:

paenitentiam deo,

id. Pudic. 10:

cui populus suffragiis immolat,

does homage to, id. de Anim. 33.

ὁλοκαυτέω

bring a burnt-offering: pres inf act (attic epic doric)

ὁλοκαυτέω

bring a burnt-offering: pres inf act (attic epic doric)

ὁλοκαυτέω

bring a burnt-offering: pres ind mp 3rd sg (attic epic)

ὁλοκαυτέω

bring a burnt-offering: pres ind mp 3rd sg (attic epic)

ὁλοκαυτέω

bring a burnt-offering: aor part pass masc /neut gen pl

ὁλοκαυτέω

bring a burnt-offering: aor part pass masc /neut gen pl

ὁλοκαυτόω

bring a burnt-offering: pres inf mp