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1 חיי מחסור
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2 מדור דרושים
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3 מודעות דרושים
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4 בעי I, בעא
בְּעֵיI, בְּעָא ch. (v. preced.; cmp. בין) 1) to search, inquire, ask, examine. Targ. Jud. 6:29 (h. text בקש); a. fr.Ber.2b ובעו לה מבעיא האיוכ׳ and put it as a question (not as an argument), Does this uba hash-shemesh mean ? (opposed to preceding וממאי דהאיוכ׳ how can it be proven that). Y.Ḥall.I, 57b רבנן … בעיין the Rabbis of … asked. B. Kam.33a בעא … מרבוכ׳ R. asked R. N.; a. v. fr. 2) to ask, pray, frequ. ב׳ רחמין to ask for mercy, pray. Targ. T. Num. 12:13; a. fr.Ber.8a לבעי אינש רחמי man should pray, v. זיבולא. Ib. 10a בְּעִי רחמי עלויהווכ׳ pray thou for them that they may repent; a. fr. 3) to ask, want, desire; to require. Targ. Ex. 2:15; a. fr.Pes.9a ובָעֵי בדיקה and it (the house) requires searching over again. Keth.39b לא בעינא לך I do not want thee. B. Kam. 102b לא יקרייכו בעינאוכ׳ I want neither your honor nor your disrespect; a. fr.Pes.2a בעו שבוחי must give praise. אי בעית אימא, usu. איבעית אימא, v. אִיבָּעִית. Y.Yeb.XII, 13a top בְּעֵא תתן לכו, please, give us. 4) (ellipt.) to beg leave to say; to remark, assert. Y.Ber.I, 2b top. Y.Peah II, beg.16d; a. fr. Ithpe. אִתְבְּעִי 1) to be searched for, to be wanted. Targ. Jer. 50:20; a. fr. 2) to be urged, hurried. Targ. 1 Sam. 23:26. Targ. 2 Sam. 4:4 בְּאִתְבָּעֲיוּתָחּ when she was hurried; v. בְּעַע. Ithpa. contr. אִיבָּעֵי 1) to be asked. Pes.4b, a. v. fr. אִיבָּעְיָא להו it was asked by them (the scholars), i. e. the argument came up. 2) to be required; it ought to. Ib. 7b יצא בו מיבעי ליה it ought to read yatsa bo (he has done his duty). Ib. 15a מדבריו מ׳ ליה it ought to be middbarav (not middibrehem); a. fr.B. Kam.21b א׳ ליה לאסוקי דעתא he ought to have borne in mind; a. fr. לא מיבעיא there is no question. לא מ׳ … אלא אפילו there is no question as to …, but even …; not only … but. Pes.4b לא מ׳ באתרא … אלאוכ׳ not only in a place where they pay no wages for searching, but do it themselves, (is there no cause for withdrawing from the agreement,) because a man likes to perform a religious duty: but even in a place where they pay wages, (there is no cause,) for a man likes B. Kam.54b לא מ׳ קאמר לא מ׳ שורוכ׳ the Mishnah states a case of ‘not only; not only for an ox … is he responsible, but even ; a. v. fr.מִיבָּעְיָא is there any question?; v. הַשְׁתָּא. Af. אַבְעֵי to let burst forth, v. יְעָא a. נְבַע. -
5 בְּעֵי
בְּעֵיI, בְּעָא ch. (v. preced.; cmp. בין) 1) to search, inquire, ask, examine. Targ. Jud. 6:29 (h. text בקש); a. fr.Ber.2b ובעו לה מבעיא האיוכ׳ and put it as a question (not as an argument), Does this uba hash-shemesh mean ? (opposed to preceding וממאי דהאיוכ׳ how can it be proven that). Y.Ḥall.I, 57b רבנן … בעיין the Rabbis of … asked. B. Kam.33a בעא … מרבוכ׳ R. asked R. N.; a. v. fr. 2) to ask, pray, frequ. ב׳ רחמין to ask for mercy, pray. Targ. T. Num. 12:13; a. fr.Ber.8a לבעי אינש רחמי man should pray, v. זיבולא. Ib. 10a בְּעִי רחמי עלויהווכ׳ pray thou for them that they may repent; a. fr. 3) to ask, want, desire; to require. Targ. Ex. 2:15; a. fr.Pes.9a ובָעֵי בדיקה and it (the house) requires searching over again. Keth.39b לא בעינא לך I do not want thee. B. Kam. 102b לא יקרייכו בעינאוכ׳ I want neither your honor nor your disrespect; a. fr.Pes.2a בעו שבוחי must give praise. אי בעית אימא, usu. איבעית אימא, v. אִיבָּעִית. Y.Yeb.XII, 13a top בְּעֵא תתן לכו, please, give us. 4) (ellipt.) to beg leave to say; to remark, assert. Y.Ber.I, 2b top. Y.Peah II, beg.16d; a. fr. Ithpe. אִתְבְּעִי 1) to be searched for, to be wanted. Targ. Jer. 50:20; a. fr. 2) to be urged, hurried. Targ. 1 Sam. 23:26. Targ. 2 Sam. 4:4 בְּאִתְבָּעֲיוּתָחּ when she was hurried; v. בְּעַע. Ithpa. contr. אִיבָּעֵי 1) to be asked. Pes.4b, a. v. fr. אִיבָּעְיָא להו it was asked by them (the scholars), i. e. the argument came up. 2) to be required; it ought to. Ib. 7b יצא בו מיבעי ליה it ought to read yatsa bo (he has done his duty). Ib. 15a מדבריו מ׳ ליה it ought to be middbarav (not middibrehem); a. fr.B. Kam.21b א׳ ליה לאסוקי דעתא he ought to have borne in mind; a. fr. לא מיבעיא there is no question. לא מ׳ … אלא אפילו there is no question as to …, but even …; not only … but. Pes.4b לא מ׳ באתרא … אלאוכ׳ not only in a place where they pay no wages for searching, but do it themselves, (is there no cause for withdrawing from the agreement,) because a man likes to perform a religious duty: but even in a place where they pay wages, (there is no cause,) for a man likes B. Kam.54b לא מ׳ קאמר לא מ׳ שורוכ׳ the Mishnah states a case of ‘not only; not only for an ox … is he responsible, but even ; a. v. fr.מִיבָּעְיָא is there any question?; v. הַשְׁתָּא. Af. אַבְעֵי to let burst forth, v. יְעָא a. נְבַע. -
6 טשטקי
טַשְׁטְקֵי m. pl. (or טַשְׁטְקִי f. sing. (= תַּשְׁתְּ׳, שקי; cmp. טַצְיְּקָא) troughs, or bucket arrangement for pumping water for the boiler. Nidd.68a אטו … ט׳ חסרתוכ׳ Ar. (ed. omit אטו) doest thou want boilers? dost thou want buckets? dost thou want slaves? (Rashi: bathing chairs; Tosaf. to Nidd.66b, a. v. אם, identifies our w. with טכטכא; Saadia: combs. -
7 חוסרן
חוּסְרָן, חוּסְרָנָאch. sam(חוסר want, scarcity of provision), need, want; loss. Targ. Deut. 15:8 (Var. חֶסְרוֹנָא). Targ. Jud. 18:10 (ed. Wil. חֻסְ׳). Targ. Prov. 21:5; a. e. -
8 חוסרנא
חוּסְרָן, חוּסְרָנָאch. sam(חוסר want, scarcity of provision), need, want; loss. Targ. Deut. 15:8 (Var. חֶסְרוֹנָא). Targ. Jud. 18:10 (ed. Wil. חֻסְ׳). Targ. Prov. 21:5; a. e. -
9 חוּסְרָן
חוּסְרָן, חוּסְרָנָאch. sam(חוסר want, scarcity of provision), need, want; loss. Targ. Deut. 15:8 (Var. חֶסְרוֹנָא). Targ. Jud. 18:10 (ed. Wil. חֻסְ׳). Targ. Prov. 21:5; a. e. -
10 חוּסְרָנָא
חוּסְרָן, חוּסְרָנָאch. sam(חוסר want, scarcity of provision), need, want; loss. Targ. Deut. 15:8 (Var. חֶסְרוֹנָא). Targ. Jud. 18:10 (ed. Wil. חֻסְ׳). Targ. Prov. 21:5; a. e. -
11 חזי
חֲזִי, חֲזָאch. sam(חזי, חזהto discern, see), to see, recognize, to decide. Targ. O. Gen. 29:10; a. fr.Ber.45a; Erub.14b, a. e. פוק חֲזִיוכ׳, v. דְּבַר. Ib. 13b דחֲזִיתֵיה לר״מוכ׳ (not דחזיתא) because I have seen R. M. Ḥull.59b בעינא דאֶיחְזֵיוכ׳ I want to see your God Erub.63a ח׳ לנפשיה may examine the knife for his own use; a. fr.Part. pass. חָזֵי חֲזֵי, f. חַזְיָא (cmp. רָאוּי) pointed out, fit for, prepared; ( it is) proper. Targ. Job 15:11. Targ. O. Lev. 5:10; a. e.Keth.21a כְּדַחֲ׳, כִּדְחָ׳ as it is proper. B. Bath.19b ח׳ לבהמתו fit for his cattle as feed; a. fr.Sabb.90a, a. fr. למאי חזיא what is it good for (what use can be made of it)?Pl. חָזוּ, חֲזוּ Ib. top ח׳ למתקוכ׳ they may be used for seasoning Bets.26b; a. fr. חזי לי it was pointed out to me, I saw. Gitt.57a. Taan.25b; a. fr. Af. אַחֲזֵי to show, let see, reveal; to lay before a teacher for examination or decision. Targ. O. Gen. 41:28; a. fr.Ḥull.59b בעינא דמַחֲזִיתוכ׳ I want thee to show it to me. Bets. l. c. אַחֲזַיֵיה לחכםוכ׳ as soon as he showed it to an expert (and the latter decided favorably) ; a. fr. Pa. חַזֵּי same. Targ. II Esth. 2:8.B. Mets.67a ואודיק חַזִּיתָן איילונית and when he looked at me (and noticed that I was going to object by referring to אֹונָאָה), he pointed out to us the case of אַיְילֹונִית (v. Rabb. D. S. a. l. note 50; Ms. R. חַזְּתָן). Ithpa. אִיתְחֲזֵי, אִיחֲזֵי, אִחְזֵי 1) to be seen, to appear. Targ. Jud. 13:10; a. fr.Ber.17b מִיחֲזֵי כיוהרא it looks like assumption; a. fr. 2) to look at each other. Targ. O. Gen. 42:1. 3) to become fit, adapted for use. Bets.26b אי דאִחֲזוּבה״ש א׳ if on the entrance of the Sabbath they became fit for use, they have become so (for the entire Sabbath). Ib. אחזו והדר … אחזו they had been fit (on the entrance of the Sabbath), and were unfitted (through rain), and became fit again; a. fr. 4) to be shown, to be laid before the scholar for decision. Ib. אתח׳ לחכםוכ׳ it had been shown to (and decided upon by) the expert on the eve ; a. fr. -
12 חזא
חֲזִי, חֲזָאch. sam(חזי, חזהto discern, see), to see, recognize, to decide. Targ. O. Gen. 29:10; a. fr.Ber.45a; Erub.14b, a. e. פוק חֲזִיוכ׳, v. דְּבַר. Ib. 13b דחֲזִיתֵיה לר״מוכ׳ (not דחזיתא) because I have seen R. M. Ḥull.59b בעינא דאֶיחְזֵיוכ׳ I want to see your God Erub.63a ח׳ לנפשיה may examine the knife for his own use; a. fr.Part. pass. חָזֵי חֲזֵי, f. חַזְיָא (cmp. רָאוּי) pointed out, fit for, prepared; ( it is) proper. Targ. Job 15:11. Targ. O. Lev. 5:10; a. e.Keth.21a כְּדַחֲ׳, כִּדְחָ׳ as it is proper. B. Bath.19b ח׳ לבהמתו fit for his cattle as feed; a. fr.Sabb.90a, a. fr. למאי חזיא what is it good for (what use can be made of it)?Pl. חָזוּ, חֲזוּ Ib. top ח׳ למתקוכ׳ they may be used for seasoning Bets.26b; a. fr. חזי לי it was pointed out to me, I saw. Gitt.57a. Taan.25b; a. fr. Af. אַחֲזֵי to show, let see, reveal; to lay before a teacher for examination or decision. Targ. O. Gen. 41:28; a. fr.Ḥull.59b בעינא דמַחֲזִיתוכ׳ I want thee to show it to me. Bets. l. c. אַחֲזַיֵיה לחכםוכ׳ as soon as he showed it to an expert (and the latter decided favorably) ; a. fr. Pa. חַזֵּי same. Targ. II Esth. 2:8.B. Mets.67a ואודיק חַזִּיתָן איילונית and when he looked at me (and noticed that I was going to object by referring to אֹונָאָה), he pointed out to us the case of אַיְילֹונִית (v. Rabb. D. S. a. l. note 50; Ms. R. חַזְּתָן). Ithpa. אִיתְחֲזֵי, אִיחֲזֵי, אִחְזֵי 1) to be seen, to appear. Targ. Jud. 13:10; a. fr.Ber.17b מִיחֲזֵי כיוהרא it looks like assumption; a. fr. 2) to look at each other. Targ. O. Gen. 42:1. 3) to become fit, adapted for use. Bets.26b אי דאִחֲזוּבה״ש א׳ if on the entrance of the Sabbath they became fit for use, they have become so (for the entire Sabbath). Ib. אחזו והדר … אחזו they had been fit (on the entrance of the Sabbath), and were unfitted (through rain), and became fit again; a. fr. 4) to be shown, to be laid before the scholar for decision. Ib. אתח׳ לחכםוכ׳ it had been shown to (and decided upon by) the expert on the eve ; a. fr. -
13 חֲזִי
חֲזִי, חֲזָאch. sam(חזי, חזהto discern, see), to see, recognize, to decide. Targ. O. Gen. 29:10; a. fr.Ber.45a; Erub.14b, a. e. פוק חֲזִיוכ׳, v. דְּבַר. Ib. 13b דחֲזִיתֵיה לר״מוכ׳ (not דחזיתא) because I have seen R. M. Ḥull.59b בעינא דאֶיחְזֵיוכ׳ I want to see your God Erub.63a ח׳ לנפשיה may examine the knife for his own use; a. fr.Part. pass. חָזֵי חֲזֵי, f. חַזְיָא (cmp. רָאוּי) pointed out, fit for, prepared; ( it is) proper. Targ. Job 15:11. Targ. O. Lev. 5:10; a. e.Keth.21a כְּדַחֲ׳, כִּדְחָ׳ as it is proper. B. Bath.19b ח׳ לבהמתו fit for his cattle as feed; a. fr.Sabb.90a, a. fr. למאי חזיא what is it good for (what use can be made of it)?Pl. חָזוּ, חֲזוּ Ib. top ח׳ למתקוכ׳ they may be used for seasoning Bets.26b; a. fr. חזי לי it was pointed out to me, I saw. Gitt.57a. Taan.25b; a. fr. Af. אַחֲזֵי to show, let see, reveal; to lay before a teacher for examination or decision. Targ. O. Gen. 41:28; a. fr.Ḥull.59b בעינא דמַחֲזִיתוכ׳ I want thee to show it to me. Bets. l. c. אַחֲזַיֵיה לחכםוכ׳ as soon as he showed it to an expert (and the latter decided favorably) ; a. fr. Pa. חַזֵּי same. Targ. II Esth. 2:8.B. Mets.67a ואודיק חַזִּיתָן איילונית and when he looked at me (and noticed that I was going to object by referring to אֹונָאָה), he pointed out to us the case of אַיְילֹונִית (v. Rabb. D. S. a. l. note 50; Ms. R. חַזְּתָן). Ithpa. אִיתְחֲזֵי, אִיחֲזֵי, אִחְזֵי 1) to be seen, to appear. Targ. Jud. 13:10; a. fr.Ber.17b מִיחֲזֵי כיוהרא it looks like assumption; a. fr. 2) to look at each other. Targ. O. Gen. 42:1. 3) to become fit, adapted for use. Bets.26b אי דאִחֲזוּבה״ש א׳ if on the entrance of the Sabbath they became fit for use, they have become so (for the entire Sabbath). Ib. אחזו והדר … אחזו they had been fit (on the entrance of the Sabbath), and were unfitted (through rain), and became fit again; a. fr. 4) to be shown, to be laid before the scholar for decision. Ib. אתח׳ לחכםוכ׳ it had been shown to (and decided upon by) the expert on the eve ; a. fr. -
14 חֲזָא
חֲזִי, חֲזָאch. sam(חזי, חזהto discern, see), to see, recognize, to decide. Targ. O. Gen. 29:10; a. fr.Ber.45a; Erub.14b, a. e. פוק חֲזִיוכ׳, v. דְּבַר. Ib. 13b דחֲזִיתֵיה לר״מוכ׳ (not דחזיתא) because I have seen R. M. Ḥull.59b בעינא דאֶיחְזֵיוכ׳ I want to see your God Erub.63a ח׳ לנפשיה may examine the knife for his own use; a. fr.Part. pass. חָזֵי חֲזֵי, f. חַזְיָא (cmp. רָאוּי) pointed out, fit for, prepared; ( it is) proper. Targ. Job 15:11. Targ. O. Lev. 5:10; a. e.Keth.21a כְּדַחֲ׳, כִּדְחָ׳ as it is proper. B. Bath.19b ח׳ לבהמתו fit for his cattle as feed; a. fr.Sabb.90a, a. fr. למאי חזיא what is it good for (what use can be made of it)?Pl. חָזוּ, חֲזוּ Ib. top ח׳ למתקוכ׳ they may be used for seasoning Bets.26b; a. fr. חזי לי it was pointed out to me, I saw. Gitt.57a. Taan.25b; a. fr. Af. אַחֲזֵי to show, let see, reveal; to lay before a teacher for examination or decision. Targ. O. Gen. 41:28; a. fr.Ḥull.59b בעינא דמַחֲזִיתוכ׳ I want thee to show it to me. Bets. l. c. אַחֲזַיֵיה לחכםוכ׳ as soon as he showed it to an expert (and the latter decided favorably) ; a. fr. Pa. חַזֵּי same. Targ. II Esth. 2:8.B. Mets.67a ואודיק חַזִּיתָן איילונית and when he looked at me (and noticed that I was going to object by referring to אֹונָאָה), he pointed out to us the case of אַיְילֹונִית (v. Rabb. D. S. a. l. note 50; Ms. R. חַזְּתָן). Ithpa. אִיתְחֲזֵי, אִיחֲזֵי, אִחְזֵי 1) to be seen, to appear. Targ. Jud. 13:10; a. fr.Ber.17b מִיחֲזֵי כיוהרא it looks like assumption; a. fr. 2) to look at each other. Targ. O. Gen. 42:1. 3) to become fit, adapted for use. Bets.26b אי דאִחֲזוּבה״ש א׳ if on the entrance of the Sabbath they became fit for use, they have become so (for the entire Sabbath). Ib. אחזו והדר … אחזו they had been fit (on the entrance of the Sabbath), and were unfitted (through rain), and became fit again; a. fr. 4) to be shown, to be laid before the scholar for decision. Ib. אתח׳ לחכםוכ׳ it had been shown to (and decided upon by) the expert on the eve ; a. fr. -
15 כרעא
כַּרְעָאch. sam(כרע knee, leg). Ber.7a קאי אחד כ׳ stands on one leg. Men.34a; Yoma 11b כי עקר איניש כַּרְעֵיהוכ׳ when a person starts to walk, he moves his right leg first. Ib. 78a הוה כאיב לי כַּרְעָאִי my leg was hurting me. Ib. גבא דכ׳ הוה I mean the upper portion of the leg. Kidd.49a מסאנא דרב מכַּרְעָאִיוכ׳ I want no shoe larger than my foot, i. e. I want no husband too high in rank.Sabb.104a כַּרְעֵיה דגימ״ל, דדל״ת the foot of the letter Gimmel, … Daleth; a. fr.Pl. כְּרָעַיָּא, כַּרְעִין. Targ. O. Lev. 1:13 (Y. ריגלי). Ib. 9 כְּרָעוֹהִי. Targ. Am. 3:12; a. e.Y.Shek.V, 49a bot. חמון כ׳ look at these legs (how fat); Y.Bicc.III, 65c bot.; Lev. R. s. 34; Yalk. ib. 665; Koh. R. to V, 13.Ab. Zar.38b עד טופרי דכְרָעַיְיהוּ to the nails of their feet; a. fr.Y.Maas. Sh. IV, end, 55c כּוּרְעָתָא דערסא legs of the bed. -
16 כַּרְעָא
כַּרְעָאch. sam(כרע knee, leg). Ber.7a קאי אחד כ׳ stands on one leg. Men.34a; Yoma 11b כי עקר איניש כַּרְעֵיהוכ׳ when a person starts to walk, he moves his right leg first. Ib. 78a הוה כאיב לי כַּרְעָאִי my leg was hurting me. Ib. גבא דכ׳ הוה I mean the upper portion of the leg. Kidd.49a מסאנא דרב מכַּרְעָאִיוכ׳ I want no shoe larger than my foot, i. e. I want no husband too high in rank.Sabb.104a כַּרְעֵיה דגימ״ל, דדל״ת the foot of the letter Gimmel, … Daleth; a. fr.Pl. כְּרָעַיָּא, כַּרְעִין. Targ. O. Lev. 1:13 (Y. ריגלי). Ib. 9 כְּרָעוֹהִי. Targ. Am. 3:12; a. e.Y.Shek.V, 49a bot. חמון כ׳ look at these legs (how fat); Y.Bicc.III, 65c bot.; Lev. R. s. 34; Yalk. ib. 665; Koh. R. to V, 13.Ab. Zar.38b עד טופרי דכְרָעַיְיהוּ to the nails of their feet; a. fr.Y.Maas. Sh. IV, end, 55c כּוּרְעָתָא דערסא legs of the bed. -
17 ניחא II
נִיחָאII m. (preced.; v. נוֹחַ) ease, satisfaction. Yeb.118b נ׳ דגופאוכ׳ bodily comfort (even in an unhappy marriage) is preferable (to singleness). Snh.45a, v. בִּזְיוֹנָא. Sabb.132a מעיקרא מאי קא נ׳ ליהוכ׳ what satisfactory reason had he at first (for his interpretation), and what was again the objection he attempted to meet?נ׳ ל־ one likes, prefers. Targ. Y. Deut. 32:50.Meg.28a אתייקורי … לא נ׳ לי I do not want to be honored at the expense of thy disgrace. Ib. לא נ׳ לכווכ׳ do you not want me to live? B. Bath. 172a מילתא דנ׳ ליהוכ׳ something which is satisfactory to the creditor and Arakh.30b נ׳ לאיניש דליזבןוכ׳ it is better for man to sell his daughter than to borrow on interest. Erub.32b; a. fr.נִ׳, הָנִ׳ (a dialectical term, v. נוּחַ Ithpe.) it is right; it will do. Y.Pes.I, 27b top נ׳ העליוניםוכ׳ this is right as far as the uppermost and nethermost cavities are concerned. Y.Yoma III, 40c, sq. אין תימר מיד נ׳ אין תימר … נ׳ של משהוכ׳ if you say, sacred vessels are consecrated at once (as soon as finished), it is right; but if you say, they are not consecrated until they are used, it would be right as far as the Mosaic vessels are concerned, but Ḥull.56a הנ׳ למאן דאמר this would be right according to the opinion of ; a. fr.Cant. R. to I, 6 נ׳ (an editorial gloss, as a punctuation mark) as a positive assertion, opp. אִתְמְהָא.V. נְיָיח. -
18 נִיחָא
נִיחָאII m. (preced.; v. נוֹחַ) ease, satisfaction. Yeb.118b נ׳ דגופאוכ׳ bodily comfort (even in an unhappy marriage) is preferable (to singleness). Snh.45a, v. בִּזְיוֹנָא. Sabb.132a מעיקרא מאי קא נ׳ ליהוכ׳ what satisfactory reason had he at first (for his interpretation), and what was again the objection he attempted to meet?נ׳ ל־ one likes, prefers. Targ. Y. Deut. 32:50.Meg.28a אתייקורי … לא נ׳ לי I do not want to be honored at the expense of thy disgrace. Ib. לא נ׳ לכווכ׳ do you not want me to live? B. Bath. 172a מילתא דנ׳ ליהוכ׳ something which is satisfactory to the creditor and Arakh.30b נ׳ לאיניש דליזבןוכ׳ it is better for man to sell his daughter than to borrow on interest. Erub.32b; a. fr.נִ׳, הָנִ׳ (a dialectical term, v. נוּחַ Ithpe.) it is right; it will do. Y.Pes.I, 27b top נ׳ העליוניםוכ׳ this is right as far as the uppermost and nethermost cavities are concerned. Y.Yoma III, 40c, sq. אין תימר מיד נ׳ אין תימר … נ׳ של משהוכ׳ if you say, sacred vessels are consecrated at once (as soon as finished), it is right; but if you say, they are not consecrated until they are used, it would be right as far as the Mosaic vessels are concerned, but Ḥull.56a הנ׳ למאן דאמר this would be right according to the opinion of ; a. fr.Cant. R. to I, 6 נ׳ (an editorial gloss, as a punctuation mark) as a positive assertion, opp. אִתְמְהָא.V. נְיָיח. -
19 ערלות
עַרְלוּתf. (preced.) uncircumcision, the condition of one not circumcised. Yeb.71a ע׳ שלא בזמנה הויא ע׳ want of circumcision on account of untimeliness (the infant before its eighth day) creates the legal condition of the un-circumcised (with regard to the Passover meal, Trumah). Ib. 70b ע׳ דגופיה ones own want of circumcision; ע׳ דאחריני omission to circumcise others. Ḥull.4b, sq. מומר לע׳, v. מוּמָר; a. e. -
20 עַרְלוּת
עַרְלוּתf. (preced.) uncircumcision, the condition of one not circumcised. Yeb.71a ע׳ שלא בזמנה הויא ע׳ want of circumcision on account of untimeliness (the infant before its eighth day) creates the legal condition of the un-circumcised (with regard to the Passover meal, Trumah). Ib. 70b ע׳ דגופיה ones own want of circumcision; ע׳ דאחריני omission to circumcise others. Ḥull.4b, sq. מומר לע׳, v. מוּמָר; a. e.
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