to+be+firm+(with+sb)

יָשַׁר(b. h.; cmp. אָשַׁר) to be firm, strong, healthy; to be straight, right. יִישַׁר כֹּחֲךָ or חֵילְךָ ‘may thy strength (health) be firm, a phrase of approval and thanks. Sabb.87a, a. fr. (play on אֲשֶׁר, Ex. 34:1) י׳ כ׳ ששברת, be thanked for having broken (the tablets). Gen. R. s. 54 (play on וישרנה, 1 Sam. 6:12) י׳ חילכם; a. e.(יֵשַׁר) יִישַׁר (sub. כחך) thanks! right! Ber.42b; Sabb.53a; Erub.32b; a. fr.Cmp. אַיְשַׁר. Pi. יִישֵּׁר, יִשֵּׁ׳ to straighten, direct, to make firm. Ex. R. s. 1 (ref. to יֵשֶׁר, 1 Chr. 2:18) זה כלב שיי׳ את עצמו that is Caleb who kept himself straight (did not yield to the rest of the spies). Num. R. s. 8 (ref. to Ps. 50:23 ושם דרך) המְיַישֵּׁר אורחותיווכ׳ he who directs his ways straight (pays regard to his doings).Part. pass. מְיוּשָּׁר, f. מְיוּשֶּׁרֶת. Pirké dR. El. ch. 10 דרכי מי׳ לפני my way is levelled before me.Meg.18b (ref. to יישרו, Prov. 4:25) מְיוּשָּׁיִין הן אצלוכ׳ they remain firm with (in the memory of)

יָשַׁר(b. h.; cmp. אָשַׁר) to be firm, strong, healthy; to be straight, right. יִישַׁר כֹּחֲךָ or חֵילְךָ ‘may thy strength (health) be firm, a phrase of approval and thanks. Sabb.87a, a. fr. (play on אֲשֶׁר, Ex. 34:1) י׳ כ׳ ששברת, be thanked for having broken (the tablets). Gen. R. s. 54 (play on וישרנה, 1 Sam. 6:12) י׳ חילכם; a. e.(יֵשַׁר) יִישַׁר (sub. כחך) thanks! right! Ber.42b; Sabb.53a; Erub.32b; a. fr.Cmp. אַיְשַׁר. Pi. יִישֵּׁר, יִשֵּׁ׳ to straighten, direct, to make firm. Ex. R. s. 1 (ref. to יֵשֶׁר, 1 Chr. 2:18) זה כלב שיי׳ את עצמו that is Caleb who kept himself straight (did not yield to the rest of the spies). Num. R. s. 8 (ref. to Ps. 50:23 ושם דרך) המְיַישֵּׁר אורחותיווכ׳ he who directs his ways straight (pays regard to his doings).Part. pass. מְיוּשָּׁר, f. מְיוּשֶּׁרֶת. Pirké dR. El. ch. 10 דרכי מי׳ לפני my way is levelled before me.Meg.18b (ref. to יישרו, Prov. 4:25) מְיוּשָּׁיִין הן אצלוכ׳ they remain firm with (in the memory of)

יָשָׁרm. (b. h.; preced.) firm, sound; straight, right, upright. Gen. R. s. 49 אברהם זה י׳ מן היְשָׁרִים this Abraham is firmer than all the firm (angels); Yalk. ib. 82 אברהם זה י׳; Midr. Till. to Ps. 11:7 קודם לִישָׁרוֹ של עולםוכ׳ before they see the Right One of the world, they (the pious) shall behold the faces of the firm (believers); a. fr.Pl. יְשָׁרִים, יְשָׁרִין. Cant. R. to I, 4 מה ישריין רחמיך, (read as:) Yalk. ib. 982 מה ישריםוכ׳, expl. מה תקיפיןוכ׳ how strong are thy mercies. Midr. Till. l. c. איזו כת … זו כת י׳ which is the highest class among those who will greet the countenance of the Divine Presence (in the hereafter)? The class of the firm believers. Ib. to Ps. 25:14 בתחלה … ואה״כ נתן לי׳ first the secret of the Lord is communicated to those who fear him (human beings), and then to the firm ones (the angels, cmp. יְצוּקִים s. v. יָצַק); Gen. R. s. 49; a. e. Fem. יְשָׁרָה, pl. יְשָׁרוֹת (sub. בעיניו; with ref. to Deut. 12:8) ( right in the eyes of the offerer, free-will offerings (opp. חוֹבָה). Zeb.114a י׳ תקריבווכ׳ free-will sacrifices you may offer (on the bamoth, v. בָּמָה), but no obligatory offerings; ib. 117b. Ib. י׳ נינהו they belong to the class of free-will offerings. Ib. 118a; a. fr.סֵפֶר הַיָּשָׁר the Boole Ẏashar, a lost book (Josh. 10:13; 2 Sam. 1:18). Ab. Zar.25a. Y.Sot.I, end, 17c.

יָשָׁרm. (b. h.; preced.) firm, sound; straight, right, upright. Gen. R. s. 49 אברהם זה י׳ מן היְשָׁרִים this Abraham is firmer than all the firm (angels); Yalk. ib. 82 אברהם זה י׳; Midr. Till. to Ps. 11:7 קודם לִישָׁרוֹ של עולםוכ׳ before they see the Right One of the world, they (the pious) shall behold the faces of the firm (believers); a. fr.Pl. יְשָׁרִים, יְשָׁרִין. Cant. R. to I, 4 מה ישריין רחמיך, (read as:) Yalk. ib. 982 מה ישריםוכ׳, expl. מה תקיפיןוכ׳ how strong are thy mercies. Midr. Till. l. c. איזו כת … זו כת י׳ which is the highest class among those who will greet the countenance of the Divine Presence (in the hereafter)? The class of the firm believers. Ib. to Ps. 25:14 בתחלה … ואה״כ נתן לי׳ first the secret of the Lord is communicated to those who fear him (human beings), and then to the firm ones (the angels, cmp. יְצוּקִים s. v. יָצַק); Gen. R. s. 49; a. e. Fem. יְשָׁרָה, pl. יְשָׁרוֹת (sub. בעיניו; with ref. to Deut. 12:8) ( right in the eyes of the offerer, free-will offerings (opp. חוֹבָה). Zeb.114a י׳ תקריבווכ׳ free-will sacrifices you may offer (on the bamoth, v. בָּמָה), but no obligatory offerings; ib. 117b. Ib. י׳ נינהו they belong to the class of free-will offerings. Ib. 118a; a. fr.סֵפֶר הַיָּשָׁר the Boole Ẏashar, a lost book (Josh. 10:13; 2 Sam. 1:18). Ab. Zar.25a. Y.Sot.I, end, 17c.

בָּסַס(sec. r. of b. h. בּוּס) to tread, stamp, pile up. Ukts. I, 5 stalks of eatable plants (straw) שבְּסָסָן בגרן which the owner packed in the barn; Succ.14a מאי בססן what does this bsasan mean? R. … says ב׳ ממש he really stamped them (threshed); R. … says תתיר אגדן he untied them (for the purpose of piling the stalks closer by treading upon them). (Pesik. Haḥod. p. 45a>; Pesik. R. s. 15 היו בוססות, read with Num. R. s. 11 כּוֹסְסוֹת, v. כָּסַס. Pi. בִּיסֵּס (denom. of בָּסִוס) to establish firmly, to found, to put on a secure basis. Cant. R. to I, 9 ומי ב׳ העולם and who gave the world a firm basis?; (ibid. VII, 1; Ruth. R. beg.; Pesik. R. s. 21 בוסם, בישם corr. acc.).Part. pass. מְבוּסָּס firmly established. Num. R. s. 15; Tanḥ. Bhaal. 11 כסאו מב׳ למעלן (not מבוסם) His throne is firmly established above, when Israel Nithpa. נִתְבַּסֵּס to be firmly established, to rest safely. Num. R. s. 12 after the Sanctuary was erected נתב׳ העולם the world became firm. Ib. as soon as they made a third leg for the table (v. טרסקל), נתב׳ it stood firm; Tanḥ. Trum. 9. Gen. R. s. 66 נתבשם העולם (corr. acc.); Yalk. Ps. 811.

בָּסַס(sec. r. of b. h. בּוּס) to tread, stamp, pile up. Ukts. I, 5 stalks of eatable plants (straw) שבְּסָסָן בגרן which the owner packed in the barn; Succ.14a מאי בססן what does this bsasan mean? R. … says ב׳ ממש he really stamped them (threshed); R. … says תתיר אגדן he untied them (for the purpose of piling the stalks closer by treading upon them). (Pesik. Haḥod. p. 45a>; Pesik. R. s. 15 היו בוססות, read with Num. R. s. 11 כּוֹסְסוֹת, v. כָּסַס. Pi. בִּיסֵּס (denom. of בָּסִוס) to establish firmly, to found, to put on a secure basis. Cant. R. to I, 9 ומי ב׳ העולם and who gave the world a firm basis?; (ibid. VII, 1; Ruth. R. beg.; Pesik. R. s. 21 בוסם, בישם corr. acc.).Part. pass. מְבוּסָּס firmly established. Num. R. s. 15; Tanḥ. Bhaal. 11 כסאו מב׳ למעלן (not מבוסם) His throne is firmly established above, when Israel Nithpa. נִתְבַּסֵּס to be firmly established, to rest safely. Num. R. s. 12 after the Sanctuary was erected נתב׳ העולם the world became firm. Ib. as soon as they made a third leg for the table (v. טרסקל), נתב׳ it stood firm; Tanḥ. Trum. 9. Gen. R. s. 66 נתבשם העולם (corr. acc.); Yalk. Ps. 811.

כּוּןch. sam(כוןto stand, exist, be firm); Pa. כַּוֵּון 1) to direct, aim, draw a direct line. Targ. Y. Num. 22:23. Targ. Num. 34:7, sq. (h. text תאה). Targ. Y. Deut. 10:5 וכוונית (h. text פנה). Ib. 19:3 (h. text תכין, v. preced.); a. e. 2) to draw a parallel, compare. Targ. Is. 46:5 (h. text תמשילני). 3) (with דעתא, or sub. דעתא) to direct the mind, to pay attention; to do a thing intentionally. Targ. Y. Num. 11:1 מכ׳ והגיאן ביש intentionally speaking evil.Ber.17b לא מצי לְכַוּוּנֵי דעתיה he cannot collect his mind (for prayer). Ib. 30b מעיקרא לא כ׳וכ׳ the first time he read without attention. Ḥull.31a דלא קָמְכַוֵּין (or קָמִכַּוֵּין Ithpa.) when he had no intention whatever (to cut); a. fr.Part. pass. מְכַוַּון a) directed towards, corresponding. Targ. Ez. 1:9. Targ. Ex. 26:5; a. fr.b) straight, firm, upright. Targ. Job 21:8 מְכַוְּונִין Bxt. (Ms. מְכַוְּונַן; ed. מכוין, מְכַוַּון, corr. acc.; h. text נכון). Targ. Ps. 51:12. Ib. 57:8 (ed. Wil. מכוֵן, corr. acc.); a. fr.Yoma 28b לא מְכַוְּונֵי Ms. M. (ed. לא מ׳ טובא) the Temple walls were not exactly straight (the lower portions being thicker than the upper); (Ms. M. 2 משום דמכווני because the walls were exactly built in correspondence with the points of the compass). Y.Snh.IV, beg.22a; III, 21c top (read:) כד הוא חמי סהדו מכַוְּונָא … הכן והכן מְכַוֵּון when he found evidences (of two) exactly corresponding, he cross-examined; but when he found them turning hither and thither (differing in details), he tried to harmonize (allowing for errors in time, v. חֲקִירָה). Ithpa. אִיתְכַּיֵּון, אִיכַּ׳, כַּוֵּין … 1) to place ones self, to stand. Targ. Ps. 101:7. 2) to be precise in doing. Ib. 90:12 מן יִתְכַּ׳ להודע ed. Lag. (oth. ed. כן, corr. acc.) who can exactly make known? (h. text כן הודע). Targ. Y. Lev. 13:12. 3) to be trained, to be in the habit of. Targ. Y. Num. 22:30 (h. text הסכן). 4) to intend, mean. Ib. 30:5 ויתכ׳ וישתוק and keeps silence intentionally. Targ. Y. Deut. 19:4; a. e.Ḥull.95a דאיכ׳ לצעורי׳וכ׳ who meant to vex his neighbor. Ib. 31a מִיכַּוֵּין לשום חתיכה had the intention merely to cut (not to slaughter according to the ritual, v. זְבִיחָה). Ib. מה כלים דלא מִיכַּוְּונֵיוכ׳ as vessels (lifeless things) which have no thought ; a. e. Ithpe. אִיתְכָּן to be prepared, ready (מוּכָן, v. preced.). Ib. 14a כיון דלא א׳וכ׳ because it was not prepared (designated for use) yesterday.V. תכן.

כּוּןch. sam(כוןto stand, exist, be firm); Pa. כַּוֵּון 1) to direct, aim, draw a direct line. Targ. Y. Num. 22:23. Targ. Num. 34:7, sq. (h. text תאה). Targ. Y. Deut. 10:5 וכוונית (h. text פנה). Ib. 19:3 (h. text תכין, v. preced.); a. e. 2) to draw a parallel, compare. Targ. Is. 46:5 (h. text תמשילני). 3) (with דעתא, or sub. דעתא) to direct the mind, to pay attention; to do a thing intentionally. Targ. Y. Num. 11:1 מכ׳ והגיאן ביש intentionally speaking evil.Ber.17b לא מצי לְכַוּוּנֵי דעתיה he cannot collect his mind (for prayer). Ib. 30b מעיקרא לא כ׳וכ׳ the first time he read without attention. Ḥull.31a דלא קָמְכַוֵּין (or קָמִכַּוֵּין Ithpa.) when he had no intention whatever (to cut); a. fr.Part. pass. מְכַוַּון a) directed towards, corresponding. Targ. Ez. 1:9. Targ. Ex. 26:5; a. fr.b) straight, firm, upright. Targ. Job 21:8 מְכַוְּונִין Bxt. (Ms. מְכַוְּונַן; ed. מכוין, מְכַוַּון, corr. acc.; h. text נכון). Targ. Ps. 51:12. Ib. 57:8 (ed. Wil. מכוֵן, corr. acc.); a. fr.Yoma 28b לא מְכַוְּונֵי Ms. M. (ed. לא מ׳ טובא) the Temple walls were not exactly straight (the lower portions being thicker than the upper); (Ms. M. 2 משום דמכווני because the walls were exactly built in correspondence with the points of the compass). Y.Snh.IV, beg.22a; III, 21c top (read:) כד הוא חמי סהדו מכַוְּונָא … הכן והכן מְכַוֵּון when he found evidences (of two) exactly corresponding, he cross-examined; but when he found them turning hither and thither (differing in details), he tried to harmonize (allowing for errors in time, v. חֲקִירָה). Ithpa. אִיתְכַּיֵּון, אִיכַּ׳, כַּוֵּין … 1) to place ones self, to stand. Targ. Ps. 101:7. 2) to be precise in doing. Ib. 90:12 מן יִתְכַּ׳ להודע ed. Lag. (oth. ed. כן, corr. acc.) who can exactly make known? (h. text כן הודע). Targ. Y. Lev. 13:12. 3) to be trained, to be in the habit of. Targ. Y. Num. 22:30 (h. text הסכן). 4) to intend, mean. Ib. 30:5 ויתכ׳ וישתוק and keeps silence intentionally. Targ. Y. Deut. 19:4; a. e.Ḥull.95a דאיכ׳ לצעורי׳וכ׳ who meant to vex his neighbor. Ib. 31a מִיכַּוֵּין לשום חתיכה had the intention merely to cut (not to slaughter according to the ritual, v. זְבִיחָה). Ib. מה כלים דלא מִיכַּוְּונֵיוכ׳ as vessels (lifeless things) which have no thought ; a. e. Ithpe. אִיתְכָּן to be prepared, ready (מוּכָן, v. preced.). Ib. 14a כיון דלא א׳וכ׳ because it was not prepared (designated for use) yesterday.V. תכן.

תְּקֵןch. sam(תקןto make straight, firm, right), to be firm, stand (corresp. to b. h. כּוּן, כָּנַן). Targ. Ps. 90:17 יִתְקְנַן ed. Ven. (Ms. יְתַקְנַן; ed. Wil. יִתּקְּנוּן Ithpa.). Targ. Prov. 22:18 נִיתְקְנִין (ed. Wil. נִתּקְּנוּן Ithpa.). Pa. תַּקֵּין 1) to establish. Targ. Ps. 9:8. Ib. 74:16 Ms. (ed. Af.). Targ. Is. 62:7. Targ. 2 Sam. 7:12; a. fr.Part. pass. מְתַקַּן. Targ. Jdg. 16:26 (not … קֵן). Targ. Ps. 89:38 (ed. Lag. מִיתַּקַּן Ithpa.); a. e. 2) to prepare, arrange, set in order; to improve, do a thing properly. Targ. Is. 40:13 (h. text תכן). Targ. O. Ex. 16:5. Targ. Prov. 6:8. Targ. Ps. 11:2; a. e.Targ. O. Deut. 12:5, read with ed. Berl. יִתָּקַן.Part. pass. as ab. Targ. Ez. 16:13 (not … קֵן). Ib. 18:12; a. fr.Keth.112a bot. מְתַקֵּן מתקליה repaired its offences (dangerous places on the road to Palestine); Yalk. Ps. 855. Tam.27b תַּקֵּין נפשך put thyself in order (regulate thy bowels). Sabb.33b איזיל אֲתַקֵּין מילתא I will go and remedy something (do something to benefit the community). Ib. איכא מילתא דבעי לתַקּוּנֵי is there anything that requires to be remedied? Zeb.15a אפשר לתַקּוּנָהּ it can be remedied. Ib. 76b תַּקּוּנֵי גברא שאני when a person is to be made fit (restored from a disqualification), we make an exception; Men.105b. Keth.85a, a fr. לתקוני שדרתיך, v. עֲוַת; a. fr.Esp. to make fit for use by separating the priestly gifts. Gen. R. s. 60 תַּקְּנַת איליןוכ׳ hast thou tithed those figs? Ib. תַּקַּנְתּוּהוּ have you tithed it (the barley)?; a. fr.Part. pass. as ab. Ib. אפשר … דלא מְתַקְּנַן is it possible that R. Z. should have eaten of them when they were not tithed?; a. fr. 3) to introduce, ordain, innovate, reform. Ber.33b אי לאו … ותַקְּנִינְהוּ בתפלהוכ׳ were it not that Moses had said them (the words, ‘O God, great, mighty and terrible), and the men of the Great Assembly had come and introduced them in the prayers, we could not dare to say them. Ib. תמני סרי תַּקּוּןוכ׳ eighteen benedictions they have ordained, nineteen they have not. Ib. 40b ברכה דלא תַקִּינוּ רבנן a benediction which the Rabbis have not introduced. B. Bath.90b רב פפא … ת׳ כיילאוכ׳ Rab Papa … introduced a measure of three Ḳfizas. Ib. אנא … תַּקִּינִי I have introduced a new measure; a. v. fr. Af. אַתְקֵין 1) to establish. Targ. Prov. 3:19. Targ. Is. 30:33; a. e. 2) to prepare, arrange, set in order (V. Pa.). Targ. Num. 10:33. Targ. Gen. 43:16. Targ. Ex. 30:7; a. fr. 3) to introduce, ordain, innovate, reform. R. Hash. 34a איתקיןר׳ אבהווכ׳ (read: אַתְ׳; Ms. M. הִתְקִין Hebr.) R. A. introduced the custom in Cæsaræa of sounding one Tḳiʿah, three notes of Shbarim, and one Tḳiʿah. Ib. מאי א׳ what has he improved (what has he achieved with his ordinance)? Gitt.86a א׳ רב יהודהוכ׳ Rab Judah introduced the formula for the sale of slaves: ‘this slave Y.Hag. I, 76c ר׳ יודה … למַתְקְנָא לוןוכ׳ (or למְתַקְּנָא, Pa.) R. Judah the Nasi sent out R. H …, that they should pass the towns … to institute teachers of Bible and of Mishnah for them; Midr. Till. to Ps. 127; Lam. R. introd., beg. דיפקון ויַתְקְנוּן קרייתאוכ׳ (or ויתַקְּנוּן) that they should go and improve (the education of) the towns in Palestine; a. fr. Ithpa. אִתַּקֵּין, אִיתַּקַּן; Ithpe. אִיתְּקֵין, אִיתְ׳ 1) to be established, confirmed; to be prepared, arranged. Targ. 1 Kings 2:46. Targ. Prov. 12:19. Ib. 19:29 (ed. Wil. מְתַ׳, part. pass. Pa.); a. fr. 2) to be prepared, dressed; to dress, adorn ones self. Targ. Hos. 2:15. Targ. II Esth. 5:1; a. fr. 3) to be instituted, ordained. B. Kam.82a עזרא תיקן … מִיתַּקְּנָא Ezra introduced this? was it not introduced before that (by Moses)?; a. e.

תְּקֵןch. sam(תקןto make straight, firm, right), to be firm, stand (corresp. to b. h. כּוּן, כָּנַן). Targ. Ps. 90:17 יִתְקְנַן ed. Ven. (Ms. יְתַקְנַן; ed. Wil. יִתּקְּנוּן Ithpa.). Targ. Prov. 22:18 נִיתְקְנִין (ed. Wil. נִתּקְּנוּן Ithpa.). Pa. תַּקֵּין 1) to establish. Targ. Ps. 9:8. Ib. 74:16 Ms. (ed. Af.). Targ. Is. 62:7. Targ. 2 Sam. 7:12; a. fr.Part. pass. מְתַקַּן. Targ. Jdg. 16:26 (not … קֵן). Targ. Ps. 89:38 (ed. Lag. מִיתַּקַּן Ithpa.); a. e. 2) to prepare, arrange, set in order; to improve, do a thing properly. Targ. Is. 40:13 (h. text תכן). Targ. O. Ex. 16:5. Targ. Prov. 6:8. Targ. Ps. 11:2; a. e.Targ. O. Deut. 12:5, read with ed. Berl. יִתָּקַן.Part. pass. as ab. Targ. Ez. 16:13 (not … קֵן). Ib. 18:12; a. fr.Keth.112a bot. מְתַקֵּן מתקליה repaired its offences (dangerous places on the road to Palestine); Yalk. Ps. 855. Tam.27b תַּקֵּין נפשך put thyself in order (regulate thy bowels). Sabb.33b איזיל אֲתַקֵּין מילתא I will go and remedy something (do something to benefit the community). Ib. איכא מילתא דבעי לתַקּוּנֵי is there anything that requires to be remedied? Zeb.15a אפשר לתַקּוּנָהּ it can be remedied. Ib. 76b תַּקּוּנֵי גברא שאני when a person is to be made fit (restored from a disqualification), we make an exception; Men.105b. Keth.85a, a fr. לתקוני שדרתיך, v. עֲוַת; a. fr.Esp. to make fit for use by separating the priestly gifts. Gen. R. s. 60 תַּקְּנַת איליןוכ׳ hast thou tithed those figs? Ib. תַּקַּנְתּוּהוּ have you tithed it (the barley)?; a. fr.Part. pass. as ab. Ib. אפשר … דלא מְתַקְּנַן is it possible that R. Z. should have eaten of them when they were not tithed?; a. fr. 3) to introduce, ordain, innovate, reform. Ber.33b אי לאו … ותַקְּנִינְהוּ בתפלהוכ׳ were it not that Moses had said them (the words, ‘O God, great, mighty and terrible), and the men of the Great Assembly had come and introduced them in the prayers, we could not dare to say them. Ib. תמני סרי תַּקּוּןוכ׳ eighteen benedictions they have ordained, nineteen they have not. Ib. 40b ברכה דלא תַקִּינוּ רבנן a benediction which the Rabbis have not introduced. B. Bath.90b רב פפא … ת׳ כיילאוכ׳ Rab Papa … introduced a measure of three Ḳfizas. Ib. אנא … תַּקִּינִי I have introduced a new measure; a. v. fr. Af. אַתְקֵין 1) to establish. Targ. Prov. 3:19. Targ. Is. 30:33; a. e. 2) to prepare, arrange, set in order (V. Pa.). Targ. Num. 10:33. Targ. Gen. 43:16. Targ. Ex. 30:7; a. fr. 3) to introduce, ordain, innovate, reform. R. Hash. 34a איתקיןר׳ אבהווכ׳ (read: אַתְ׳; Ms. M. הִתְקִין Hebr.) R. A. introduced the custom in Cæsaræa of sounding one Tḳiʿah, three notes of Shbarim, and one Tḳiʿah. Ib. מאי א׳ what has he improved (what has he achieved with his ordinance)? Gitt.86a א׳ רב יהודהוכ׳ Rab Judah introduced the formula for the sale of slaves: ‘this slave Y.Hag. I, 76c ר׳ יודה … למַתְקְנָא לוןוכ׳ (or למְתַקְּנָא, Pa.) R. Judah the Nasi sent out R. H …, that they should pass the towns … to institute teachers of Bible and of Mishnah for them; Midr. Till. to Ps. 127; Lam. R. introd., beg. דיפקון ויַתְקְנוּן קרייתאוכ׳ (or ויתַקְּנוּן) that they should go and improve (the education of) the towns in Palestine; a. fr. Ithpa. אִתַּקֵּין, אִיתַּקַּן; Ithpe. אִיתְּקֵין, אִיתְ׳ 1) to be established, confirmed; to be prepared, arranged. Targ. 1 Kings 2:46. Targ. Prov. 12:19. Ib. 19:29 (ed. Wil. מְתַ׳, part. pass. Pa.); a. fr. 2) to be prepared, dressed; to dress, adorn ones self. Targ. Hos. 2:15. Targ. II Esth. 5:1; a. fr. 3) to be instituted, ordained. B. Kam.82a עזרא תיקן … מִיתַּקְּנָא Ezra introduced this? was it not introduced before that (by Moses)?; a. e.

כּוּן(b. h.) to stand, exist, be firm. Pi. כִּיוֵּון 1) to straighten. Sifré Deut. 308 מְכַוְּונוֹ במעגילה he tries to straighten the wood in a press; Yalk. Deut. 942 (not מכינן); Pesik. Zutr. Haăz. (ed. Bub. V, p. 11 1) נתנו לאומן שיְכַוְּונוֹ he gave it to a mechanic to straighten it. 2) to place in a line, direct. Macc.II, 5 (9b) מְכַוְּונִין להן דרךוכ׳ Ms. M. (ed. ומְכוּוָּנוֹת להן דרכים, v. infra) we make for them direct roads from one place of refuge to the other. 3) to determine exactly (place, time). Y.Erub.V, 22c לְכַוֵּין את הרוחות how to determine exactly the four cardinal points (v. רָבַע). Ib. bot. הארון היה מְכַוֵּיןוכ׳ the Ark indicated for them the points of the compass. Gen. R. s. 15, beg., v. כִּוּוּן. M. Kat. 10a אין יכול לכַוֵּין אימראוכ׳ is unable to sew the fringe accurately on the bosom of the shirt. Ber.7a לכַוֵּין אותה שעה to seize the opportunity of just that moment; a. fr. 4) (with לב or sub. לב) to direct or prepare ones mind, to pay attention, to do a thing with an intention. Ber.II, 1 אם כ׳ לבו if he (while reading in the Law) had his mind directed (to the Shma); ib. 13a אם כ׳ לבו לקרות it means, he read with attention (to the sense, not merely like one going over the text for correction). R. Hash. 28b כ׳ לבו לצאת he had the intention of complying with the law (v. יָצָא); opp. (כ׳) לשמוע he directed his attention to listening, i. e. heard the sound with consciousness (but without devotion); v. כַּוָּונָה. Ber.V, 1 היו שוהין … כדי שיְכַוְּונוּ לבםוכ׳ tarried a while before prayer, in order to direct their hearts to their Father in heaven. Y. ib. II, 5a חזקה כִּוֵּין the presumption is that he read with attention; a. fr.Part. pass. מְכוּוָּן, f. מְכוּוָּנָה, מְכוּוֶּנֶת; pl. מְכוּוָּנִים, … נִין; מְכוּוָּנוֹת a) in a line, corresponding. Y.Kil.V, beg.30b עריס המכ׳ a straight bed of vines, opp. מעוקם. Ib. מכ׳ הן they (the vines) are in a straight line. Y.Ber.IV, 8c top בית … מ׳ כנגד … של מעלן the situation of the earthly Holy of Holies corresponds with that of the heavenly Macc.II, 5 ומכוונות להן דרכים (not … נת), v. supra. Ib. 9b ומכוונות היו כמיןוכ׳ (Ms. M. ומכוונין הן) and they (the three towns on this side and those on the other side of the Jordan respectively) were in straight parallel lines like two rows in a vineyard; a. fr.b) exact, precise. Toh. III, 1 sq. כביצה מ׳ exactly the quantity of an egg. Mikv. VII, 6; Ḥag.19a; Gitt.16a. Hif. הֵכִין to put in proper position, to prepare; to hold ready, to designate. Bets.2b (ref. to Ex. 16:5) חול מֵכִין לשבתוכ׳ a week day prepares for the Sabbath (that which has become ready for use on a week day may be used on the Sabbath), but a Holy Day does not prepare for the succeeding Sabbath, ואין שבת מֵכִינָה ליו״ט nor can the Sabbath prepare for a succeeding Holy Day, v. הֲכָנָה.Meg.12b (play on ממוכן, Esth. 1:14) כלום הֵכִינוּוכ׳ have they (the Persians) arranged a table before thee?; Esth. R. to l. c. מי מֵכִיןוכ׳ who arranges an altar ?; a. fr.Tosef.Maasr.I, 4 משיכינו ed. Zuck., Var. משייבינו, read: משיניצו.Part. pass. מוּכָן prepared, designated, ready. Bets.I, 2 עפר מ׳ מבעוד יום dust (for covering the blood) made ready a day before. Ib. אפר כירה מ׳ הוא ashes of the stove are considered ready (destined to be used for the purpose). Ib. III, 4 אין זה מן המ׳ this is not among the things designated for use on the Holy Day. Ib. IV, 6.Meg. l. c. (play on ממוכן, v. supra) שמ׳ לפורענות he was ready for evil; a. fr. Hithpa. הִתְכַּיֵּון, הִתְכַּוֵּון, Nithpa. נִתְכַּוֵּין 1) to be made straight, to be remedied (cmp. תכן). Pesik. Zutr. l. c. אין אתם מִתְכַּוְּונִים אלא באור you (your crookedness) can be remedied only through fire; Sifré Deut. L, 100. אין אתם הולכים אלא לאור; Yalk. Deut l. c. הולכין אלא לאחור (corr. acc.). 2) to prepare ones self. Y.Meg.I, 71c (ref. to הִכּוֹן, Am. 4:12) הִתְכַּוֵּון לקראתוכ׳ put thyself in proper condition to meet thy God. 3) to intend, propose. B. Kam.VIII. 1 עד שיהא מִתְכַּ יֵן unless he did it with malicious intent. Tosef.Naz.III, 10 לא נִתְכֵּוַּונְתִּי אלא כמותה my intention was to be exactly like her (as to her vow). Ib. 14 מישנ׳ לעלותוכ׳ if he who had the intention to eat the flesh of swine ; v. עָלָה. Sabb.22a ובלבד שלא יִתְכַּוֵּיןוכ׳ provided he has not the intention of making a groove.Bets.23a, a. fr. דבר שאינו מִתְכַּ׳ a forbidden act which was produced without intent, i. e. an unintended but unavoidable effect of a permitted act. R. Hash. 28b. Pes.53b, a. fr. שניהם … נִתְכַּוְּונוּ both meant the same thing; a. fr. Polel כּוֹנֵן to establish, base firmly. Ex. R. s. 15 מבקש לְכוֹנֵן עולמים wanted to establish worlds. Ib. על אלו אני מְכוֹנֵןוכ׳ upon those (the patriarchs) I will establish the world.Part. pass. מְכוֹנָן, f. מְבוֹנֶנֶת. Midr. Sam. ch. 16 (ref. to הכינני, 1 Kings 2:24) בזכות התורה המ׳ בארון (the world exists) for the sake of the Law that is put up straight in the holy Ark.

כּוּן(b. h.) to stand, exist, be firm. Pi. כִּיוֵּון 1) to straighten. Sifré Deut. 308 מְכַוְּונוֹ במעגילה he tries to straighten the wood in a press; Yalk. Deut. 942 (not מכינן); Pesik. Zutr. Haăz. (ed. Bub. V, p. 11 1) נתנו לאומן שיְכַוְּונוֹ he gave it to a mechanic to straighten it. 2) to place in a line, direct. Macc.II, 5 (9b) מְכַוְּונִין להן דרךוכ׳ Ms. M. (ed. ומְכוּוָּנוֹת להן דרכים, v. infra) we make for them direct roads from one place of refuge to the other. 3) to determine exactly (place, time). Y.Erub.V, 22c לְכַוֵּין את הרוחות how to determine exactly the four cardinal points (v. רָבַע). Ib. bot. הארון היה מְכַוֵּיןוכ׳ the Ark indicated for them the points of the compass. Gen. R. s. 15, beg., v. כִּוּוּן. M. Kat. 10a אין יכול לכַוֵּין אימראוכ׳ is unable to sew the fringe accurately on the bosom of the shirt. Ber.7a לכַוֵּין אותה שעה to seize the opportunity of just that moment; a. fr. 4) (with לב or sub. לב) to direct or prepare ones mind, to pay attention, to do a thing with an intention. Ber.II, 1 אם כ׳ לבו if he (while reading in the Law) had his mind directed (to the Shma); ib. 13a אם כ׳ לבו לקרות it means, he read with attention (to the sense, not merely like one going over the text for correction). R. Hash. 28b כ׳ לבו לצאת he had the intention of complying with the law (v. יָצָא); opp. (כ׳) לשמוע he directed his attention to listening, i. e. heard the sound with consciousness (but without devotion); v. כַּוָּונָה. Ber.V, 1 היו שוהין … כדי שיְכַוְּונוּ לבםוכ׳ tarried a while before prayer, in order to direct their hearts to their Father in heaven. Y. ib. II, 5a חזקה כִּוֵּין the presumption is that he read with attention; a. fr.Part. pass. מְכוּוָּן, f. מְכוּוָּנָה, מְכוּוֶּנֶת; pl. מְכוּוָּנִים, … נִין; מְכוּוָּנוֹת a) in a line, corresponding. Y.Kil.V, beg.30b עריס המכ׳ a straight bed of vines, opp. מעוקם. Ib. מכ׳ הן they (the vines) are in a straight line. Y.Ber.IV, 8c top בית … מ׳ כנגד … של מעלן the situation of the earthly Holy of Holies corresponds with that of the heavenly Macc.II, 5 ומכוונות להן דרכים (not … נת), v. supra. Ib. 9b ומכוונות היו כמיןוכ׳ (Ms. M. ומכוונין הן) and they (the three towns on this side and those on the other side of the Jordan respectively) were in straight parallel lines like two rows in a vineyard; a. fr.b) exact, precise. Toh. III, 1 sq. כביצה מ׳ exactly the quantity of an egg. Mikv. VII, 6; Ḥag.19a; Gitt.16a. Hif. הֵכִין to put in proper position, to prepare; to hold ready, to designate. Bets.2b (ref. to Ex. 16:5) חול מֵכִין לשבתוכ׳ a week day prepares for the Sabbath (that which has become ready for use on a week day may be used on the Sabbath), but a Holy Day does not prepare for the succeeding Sabbath, ואין שבת מֵכִינָה ליו״ט nor can the Sabbath prepare for a succeeding Holy Day, v. הֲכָנָה.Meg.12b (play on ממוכן, Esth. 1:14) כלום הֵכִינוּוכ׳ have they (the Persians) arranged a table before thee?; Esth. R. to l. c. מי מֵכִיןוכ׳ who arranges an altar ?; a. fr.Tosef.Maasr.I, 4 משיכינו ed. Zuck., Var. משייבינו, read: משיניצו.Part. pass. מוּכָן prepared, designated, ready. Bets.I, 2 עפר מ׳ מבעוד יום dust (for covering the blood) made ready a day before. Ib. אפר כירה מ׳ הוא ashes of the stove are considered ready (destined to be used for the purpose). Ib. III, 4 אין זה מן המ׳ this is not among the things designated for use on the Holy Day. Ib. IV, 6.Meg. l. c. (play on ממוכן, v. supra) שמ׳ לפורענות he was ready for evil; a. fr. Hithpa. הִתְכַּיֵּון, הִתְכַּוֵּון, Nithpa. נִתְכַּוֵּין 1) to be made straight, to be remedied (cmp. תכן). Pesik. Zutr. l. c. אין אתם מִתְכַּוְּונִים אלא באור you (your crookedness) can be remedied only through fire; Sifré Deut. L, 100. אין אתם הולכים אלא לאור; Yalk. Deut l. c. הולכין אלא לאחור (corr. acc.). 2) to prepare ones self. Y.Meg.I, 71c (ref. to הִכּוֹן, Am. 4:12) הִתְכַּוֵּון לקראתוכ׳ put thyself in proper condition to meet thy God. 3) to intend, propose. B. Kam.VIII. 1 עד שיהא מִתְכַּ יֵן unless he did it with malicious intent. Tosef.Naz.III, 10 לא נִתְכֵּוַּונְתִּי אלא כמותה my intention was to be exactly like her (as to her vow). Ib. 14 מישנ׳ לעלותוכ׳ if he who had the intention to eat the flesh of swine ; v. עָלָה. Sabb.22a ובלבד שלא יִתְכַּוֵּיןוכ׳ provided he has not the intention of making a groove.Bets.23a, a. fr. דבר שאינו מִתְכַּ׳ a forbidden act which was produced without intent, i. e. an unintended but unavoidable effect of a permitted act. R. Hash. 28b. Pes.53b, a. fr. שניהם … נִתְכַּוְּונוּ both meant the same thing; a. fr. Polel כּוֹנֵן to establish, base firmly. Ex. R. s. 15 מבקש לְכוֹנֵן עולמים wanted to establish worlds. Ib. על אלו אני מְכוֹנֵןוכ׳ upon those (the patriarchs) I will establish the world.Part. pass. מְכוֹנָן, f. מְבוֹנֶנֶת. Midr. Sam. ch. 16 (ref. to הכינני, 1 Kings 2:24) בזכות התורה המ׳ בארון (the world exists) for the sake of the Law that is put up straight in the holy Ark.

יָכַח(b. h.; v. כֹּחַ) to be firm, stand, be right.Denom. נֹכַח. Hif. הוֹכִיהַ ( to place opposite, 1) to admonish, reprove. Ber.31a sq. (ref. to 1 Sam. 1:14) מכאן … שצריך להוֹכִיחוֹ from here we learn that he who sees in his neighbor something unbecoming, is bound to admonish him; Arakh.16b. Ib. הוֹכִיחוֹ … ויוֹכִיחֶנּוּ if he did admonish him and he did not heed it, he must do it again. lb תמיהני … שיודע להוכיח I wonder whether there is in this generation one who knows how to admonish; a. fr. 2) to prove, to serve as an analogy. B. Kam.6a אש תּוֹכִיחַ let the law concerning incendiary (Ex. 22:5) be taken as a standard (it being the result of human action); בור תוכיח let the law about a pit (ib. 21:33) decide (it being stationary). Kidd.7a; a. v. fr. 3) to be evidence, to show. M. Kat. 4b זיבלו מוֹכִיחַ עליו his dung shows what he is about doing; a. fr. Hithpa. הִתְוַוכֵּחַ, Nithpa. נִתְוַוכֵּחַ to argue, be justified. Lev. R. s. 27 באהקב״ה לה׳וכ׳ the Lord came to argue with Israel; ib. כלום אינון יכולין לה׳ עם בוראן can they argue (successfully) with their Creator?; Num. R. s. 10, beg.; a. fr. Nif. נוֹכַח same. Cant. R. to V, 16 מי יוכל לִיוָּכֵחַוכ׳ (not לוו׳) who dares to argue with

יָכַח(b. h.; v. כֹּחַ) to be firm, stand, be right.Denom. נֹכַח. Hif. הוֹכִיהַ ( to place opposite, 1) to admonish, reprove. Ber.31a sq. (ref. to 1 Sam. 1:14) מכאן … שצריך להוֹכִיחוֹ from here we learn that he who sees in his neighbor something unbecoming, is bound to admonish him; Arakh.16b. Ib. הוֹכִיחוֹ … ויוֹכִיחֶנּוּ if he did admonish him and he did not heed it, he must do it again. lb תמיהני … שיודע להוכיח I wonder whether there is in this generation one who knows how to admonish; a. fr. 2) to prove, to serve as an analogy. B. Kam.6a אש תּוֹכִיחַ let the law concerning incendiary (Ex. 22:5) be taken as a standard (it being the result of human action); בור תוכיח let the law about a pit (ib. 21:33) decide (it being stationary). Kidd.7a; a. v. fr. 3) to be evidence, to show. M. Kat. 4b זיבלו מוֹכִיחַ עליו his dung shows what he is about doing; a. fr. Hithpa. הִתְוַוכֵּחַ, Nithpa. נִתְוַוכֵּחַ to argue, be justified. Lev. R. s. 27 באהקב״ה לה׳וכ׳ the Lord came to argue with Israel; ib. כלום אינון יכולין לה׳ עם בוראן can they argue (successfully) with their Creator?; Num. R. s. 10, beg.; a. fr. Nif. נוֹכַח same. Cant. R. to V, 16 מי יוכל לִיוָּכֵחַוכ׳ (not לוו׳) who dares to argue with

אָחַז(b. h.; sec. r. of חזז, cmp. אחד) 1) to press, seize, hold, keep; to befall. Snh.27b אֹוחֲזִין מעשהוכ׳ holding in their hands the doing of their fathers, i. e. following their fathers example. Bekh.33b אֲחָזֹו דם he had an attack of congestion. Y.Pes.I, 28b אֲחוּזַת הדם the animal attacked with congestion. Y.Sabb.XIV, 14c bot. אֲחָזַתֹּו עין a pain in the eye seized him. Ib. XIX, end, 17b אחזתו חמה fever overtook him; a. fr.אָחַז בְּ־ to have a hold of.B. Mets.I, 1. Y.Yoma II, 39c top; a. fr.Part. pass, אָחוּז holding fast, having a firm hold. Ex. R. s. 46 (v. אֲחַד). 2) א׳ את העינים to capture the eyesight, to delude by optical deception. Snh.65b; a. e. Nif. נֶאֱחַז to be seized. Y.Taan.II, 65d top; a. e. Hif. הֶאֱחִיז to distribute split wood ( kindling chips) in the gaps of a large pile, to ignite with kindling wood. Sabb.I, 11 (19b sq.) ומַאֲחִיזִין ed. (Mss., Ar. a. Y. ib. beg.4c ומחזין, ed. Ven. וניחיזין); v. חָזָה.

אָחַז(b. h.; sec. r. of חזז, cmp. אחד) 1) to press, seize, hold, keep; to befall. Snh.27b אֹוחֲזִין מעשהוכ׳ holding in their hands the doing of their fathers, i. e. following their fathers example. Bekh.33b אֲחָזֹו דם he had an attack of congestion. Y.Pes.I, 28b אֲחוּזַת הדם the animal attacked with congestion. Y.Sabb.XIV, 14c bot. אֲחָזַתֹּו עין a pain in the eye seized him. Ib. XIX, end, 17b אחזתו חמה fever overtook him; a. fr.אָחַז בְּ־ to have a hold of.B. Mets.I, 1. Y.Yoma II, 39c top; a. fr.Part. pass, אָחוּז holding fast, having a firm hold. Ex. R. s. 46 (v. אֲחַד). 2) א׳ את העינים to capture the eyesight, to delude by optical deception. Snh.65b; a. e. Nif. נֶאֱחַז to be seized. Y.Taan.II, 65d top; a. e. Hif. הֶאֱחִיז to distribute split wood ( kindling chips) in the gaps of a large pile, to ignite with kindling wood. Sabb.I, 11 (19b sq.) ומַאֲחִיזִין ed. (Mss., Ar. a. Y. ib. beg.4c ומחזין, ed. Ven. וניחיזין); v. חָזָה.

יָמִין(sub. יַד) f. (b. h.; v. אָמַן) ( firm, right hand. Men.37a מה כתיבה בִּי׳ as the writing is done with the right hand, so is the binding to be done with the right hand (on the left). Ib. אטר … בִּימִינוֹוכ׳ a left-handed man ties the Tfillin on his right hand, because this is his left (weak) hand. Lam. R. to II, 3 (ref. to קץ הימין, Dan. 12:13) קץ נתתי לִימִינִיוכ׳ I have fixed a term to (the servitude of) my right hand (power); when I redeem my children, I vindicate my right hand. Zeb.62b, a. fr. דרך י׳ towards the right; a. fr.Denom. יְמָנִי, f. יְמָנִית.

יָמִין(sub. יַד) f. (b. h.; v. אָמַן) ( firm, right hand. Men.37a מה כתיבה בִּי׳ as the writing is done with the right hand, so is the binding to be done with the right hand (on the left). Ib. אטר … בִּימִינוֹוכ׳ a left-handed man ties the Tfillin on his right hand, because this is his left (weak) hand. Lam. R. to II, 3 (ref. to קץ הימין, Dan. 12:13) קץ נתתי לִימִינִיוכ׳ I have fixed a term to (the servitude of) my right hand (power); when I redeem my children, I vindicate my right hand. Zeb.62b, a. fr. דרך י׳ towards the right; a. fr.Denom. יְמָנִי, f. יְמָנִית.

יָמִין(sub. יַד) f. (b. h.; v. אָמַן) ( firm, right hand. Men.37a מה כתיבה בִּי׳ as the writing is done with the right hand, so is the binding to be done with the right hand (on the left). Ib. אטר … בִּימִינוֹוכ׳ a left-handed man ties the Tfillin on his right hand, because this is his left (weak) hand. Lam. R. to II, 3 (ref. to קץ הימין, Dan. 12:13) קץ נתתי לִימִינִיוכ׳ I have fixed a term to (the servitude of) my right hand (power); when I redeem my children, I vindicate my right hand. Zeb.62b, a. fr. דרך י׳ towards the right; a. fr.Denom. יְמָנִי, f. יְמָנִית.

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