to+be+back+from

רָתַע(cmp. רָתַת) to tremble, shake. Nif. נִרְתַּע to be startled; נ׳ לאחוריו to be startled and move backward, to start back. Par. III, 3. Y.R. Hash II, beg. 57d ונִרְתַּעְתִּי לאחוריי I started back (was astonished); (Tosef. ib. I, 15 נבעתתי ונפלתי); Bab. ib. 22b ונרתעתי ונפלתי (Ms. M. 2 והתרעתי, read: והִרְתַּעְתִּי Hif.); a. fr. Hif. הִרְתִּיעַ 1) same. Y.Ber.III, 6d bot. וה׳ מלפניו כמַרְתִּיעַוכ׳ and he shrank back from it, as one shrinks from a serpent. Num. R. s. 123> שלשה … וה׳ לאחוריו three things did Moses hear by which he was startled (puzzled); a. e. 2) (cmp. רָתַח) to be excited; (of a serpent) to hiss. Gen. R. s. 10 ראה נחש מַרְתִּיעַ ובא saw a serpent coming on in excitement; Lev. R. s. 22. Y.Ber.V, 9a bot. אבל היה מרתיע ובא כנגדו but if the serpent comes against him in excitement, opp. כרוך; a. e. 3) to frighten away. Sabb.55b (play on פ̇ח̇ז̇, Gen. 49:4) זֹעזעתה הִירְֹתַּעְתָּהּ פֹרחֹהוכ׳ thou didst scare her, thou didst frighten her away, and sin flew from thee.

רָתַע(cmp. רָתַת) to tremble, shake. Nif. נִרְתַּע to be startled; נ׳ לאחוריו to be startled and move backward, to start back. Par. III, 3. Y.R. Hash II, beg. 57d ונִרְתַּעְתִּי לאחוריי I started back (was astonished); (Tosef. ib. I, 15 נבעתתי ונפלתי); Bab. ib. 22b ונרתעתי ונפלתי (Ms. M. 2 והתרעתי, read: והִרְתַּעְתִּי Hif.); a. fr. Hif. הִרְתִּיעַ 1) same. Y.Ber.III, 6d bot. וה׳ מלפניו כמַרְתִּיעַוכ׳ and he shrank back from it, as one shrinks from a serpent. Num. R. s. 123> שלשה … וה׳ לאחוריו three things did Moses hear by which he was startled (puzzled); a. e. 2) (cmp. רָתַח) to be excited; (of a serpent) to hiss. Gen. R. s. 10 ראה נחש מַרְתִּיעַ ובא saw a serpent coming on in excitement; Lev. R. s. 22. Y.Ber.V, 9a bot. אבל היה מרתיע ובא כנגדו but if the serpent comes against him in excitement, opp. כרוך; a. e. 3) to frighten away. Sabb.55b (play on פ̇ח̇ז̇, Gen. 49:4) זֹעזעתה הִירְֹתַּעְתָּהּ פֹרחֹהוכ׳ thou didst scare her, thou didst frighten her away, and sin flew from thee.

רְתַע, רְתִיעַch. sam( 1) same. Y.Ber.III, 6d bot. וה׳ מלפניו כמַרְתִּיעַוכ׳ and he shrank back from it, as one shrinks from a serpent. Num. R. s. 123> שלשה … וה׳ לאחוריו three things did Moses hear by which he was startled (puzzled); a. e. to hiss), 1) to tremble, be startled. Targ. Lam. 1:8 ורְתִיעַת (Ar. ורַתְעַת). Targ. Y. I Ex. 20:15. Targ. Cant. 2:5. 2) to be excited. Targ. Y. II Deut. 19:6 (Y. I ירתח; h. text יחם). Af. אַרְתַּע to cause to shrink back, withdraw. Targ. Lam. 2:3. Ib. 1:13 אַרְתִּיעַנִי קדל קדםוכ׳ ed. Lag. (in oth. ed. קדם omitted) he made me turn my back in fear before ; (Ar. רַתְּעַנִי, Pa.).Part. pass. מַרְתַּע excited, trembling. Erub.67a מַרְתְּעָן שיפוותיה ממתנייתאוכ׳ his lips trembled (in astonishment) at the erudition of ; (Ar. מרתע ממתנ׳ he trembled). Ib. מרתע כוליה גיפיה מפילפילאוכ׳ his whole body shook (in wonder) at the ingenious argument of ; (Ar. s. v. רת: מרתת). Pa. רַתַּע same, v. supra. Ithpa. אִירְתַּע to bubble, boil. Targ. II Esth. 1:2 (3) וחמא … דמִירְתַּע בארעא and Nebuchadnezzar saw his (Zechariahs) blood bubbling in the ground (Gitt.57b מרתח).

רְתַע, רְתִיעַch. sam( 1) same. Y.Ber.III, 6d bot. וה׳ מלפניו כמַרְתִּיעַוכ׳ and he shrank back from it, as one shrinks from a serpent. Num. R. s. 123> שלשה … וה׳ לאחוריו three things did Moses hear by which he was startled (puzzled); a. e. to hiss), 1) to tremble, be startled. Targ. Lam. 1:8 ורְתִיעַת (Ar. ורַתְעַת). Targ. Y. I Ex. 20:15. Targ. Cant. 2:5. 2) to be excited. Targ. Y. II Deut. 19:6 (Y. I ירתח; h. text יחם). Af. אַרְתַּע to cause to shrink back, withdraw. Targ. Lam. 2:3. Ib. 1:13 אַרְתִּיעַנִי קדל קדםוכ׳ ed. Lag. (in oth. ed. קדם omitted) he made me turn my back in fear before ; (Ar. רַתְּעַנִי, Pa.).Part. pass. מַרְתַּע excited, trembling. Erub.67a מַרְתְּעָן שיפוותיה ממתנייתאוכ׳ his lips trembled (in astonishment) at the erudition of ; (Ar. מרתע ממתנ׳ he trembled). Ib. מרתע כוליה גיפיה מפילפילאוכ׳ his whole body shook (in wonder) at the ingenious argument of ; (Ar. s. v. רת: מרתת). Pa. רַתַּע same, v. supra. Ithpa. אִירְתַּע to bubble, boil. Targ. II Esth. 1:2 (3) וחמא … דמִירְתַּע בארעא and Nebuchadnezzar saw his (Zechariahs) blood bubbling in the ground (Gitt.57b מרתח).

רְתַע, רְתִיעַch. sam( 1) same. Y.Ber.III, 6d bot. וה׳ מלפניו כמַרְתִּיעַוכ׳ and he shrank back from it, as one shrinks from a serpent. Num. R. s. 123> שלשה … וה׳ לאחוריו three things did Moses hear by which he was startled (puzzled); a. e. to hiss), 1) to tremble, be startled. Targ. Lam. 1:8 ורְתִיעַת (Ar. ורַתְעַת). Targ. Y. I Ex. 20:15. Targ. Cant. 2:5. 2) to be excited. Targ. Y. II Deut. 19:6 (Y. I ירתח; h. text יחם). Af. אַרְתַּע to cause to shrink back, withdraw. Targ. Lam. 2:3. Ib. 1:13 אַרְתִּיעַנִי קדל קדםוכ׳ ed. Lag. (in oth. ed. קדם omitted) he made me turn my back in fear before ; (Ar. רַתְּעַנִי, Pa.).Part. pass. מַרְתַּע excited, trembling. Erub.67a מַרְתְּעָן שיפוותיה ממתנייתאוכ׳ his lips trembled (in astonishment) at the erudition of ; (Ar. מרתע ממתנ׳ he trembled). Ib. מרתע כוליה גיפיה מפילפילאוכ׳ his whole body shook (in wonder) at the ingenious argument of ; (Ar. s. v. רת: מרתת). Pa. רַתַּע same, v. supra. Ithpa. אִירְתַּע to bubble, boil. Targ. II Esth. 1:2 (3) וחמא … דמִירְתַּע בארעא and Nebuchadnezzar saw his (Zechariahs) blood bubbling in the ground (Gitt.57b מרתח).

רְתַע, רְתִיעַch. sam( 1) same. Y.Ber.III, 6d bot. וה׳ מלפניו כמַרְתִּיעַוכ׳ and he shrank back from it, as one shrinks from a serpent. Num. R. s. 123> שלשה … וה׳ לאחוריו three things did Moses hear by which he was startled (puzzled); a. e. to hiss), 1) to tremble, be startled. Targ. Lam. 1:8 ורְתִיעַת (Ar. ורַתְעַת). Targ. Y. I Ex. 20:15. Targ. Cant. 2:5. 2) to be excited. Targ. Y. II Deut. 19:6 (Y. I ירתח; h. text יחם). Af. אַרְתַּע to cause to shrink back, withdraw. Targ. Lam. 2:3. Ib. 1:13 אַרְתִּיעַנִי קדל קדםוכ׳ ed. Lag. (in oth. ed. קדם omitted) he made me turn my back in fear before ; (Ar. רַתְּעַנִי, Pa.).Part. pass. מַרְתַּע excited, trembling. Erub.67a מַרְתְּעָן שיפוותיה ממתנייתאוכ׳ his lips trembled (in astonishment) at the erudition of ; (Ar. מרתע ממתנ׳ he trembled). Ib. מרתע כוליה גיפיה מפילפילאוכ׳ his whole body shook (in wonder) at the ingenious argument of ; (Ar. s. v. רת: מרתת). Pa. רַתַּע same, v. supra. Ithpa. אִירְתַּע to bubble, boil. Targ. II Esth. 1:2 (3) וחמא … דמִירְתַּע בארעא and Nebuchadnezzar saw his (Zechariahs) blood bubbling in the ground (Gitt.57b מרתח).

עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.

עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.

עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.

כָּתִיתm. (b. h.; כָּתַת) 1) oil gained from pounded olives. Men.VIII, 5. Ib. 86b אין כ׳ אלא כָּתוּש the Biblical kathith means pounded. (Ib. 53b, v. preced.. 2) pl. כְּתִיתִין (sub. פַּת, v. preced.) bread or pastry made of pounded wheat, delicacies. Midr. Till. to Ps. 15:1; Yalk. Ps. 664 שמוכרין מיני כ׳ וכל דבר (טוב) who had for sale various fine pastries and all sorts of (good)things. 3) (cmp. b. h. ספחת) scab on an animals back from friction. Sabb.VIII, 1 (76b) דבש כדי ליתן על פי כ׳ (v. Rabb. D. S. a. l. note) honey, as much as required for putting on a scab (v. כְּתִישָׁא); ib. 77b, v. מוֹרְשָׁא a. הוֹדְרנָא. Ib. ברא שבלול לכ׳ He created the snail as a remedy for a scab; Y.Ber.IX, 13c bot. שבלון לכ׳ ed. Lehm. (ed. לחזיות, v. חְזָזִית). 4) (also כָּתוּת) compress of rags (cmp. שְׁחָקִים, בְּלָיוֹת); pad. Tosef.Mikv.VI, 10 כתות של גדיל, v. כָּשוּת.Pl. כְּתִיתִים, כְּתִיתִין, כְּתוּ׳. Tosef.Sabb. XII (XIII), 14: Sabb.134b כ׳ יבשין dry compresses. Ib. 53a כ׳ע״ג השבר Ms. M. (ed. קשישין, Ms. O. כַּבְשִׁישִׁין) pads upon a fractured limb. Ib. VI, 8 (66a); Yoma 78b אם יש לו בית קבול כתי׳ Ms. M. (ed. כתו׳) if the wooden leg has a cavity for the reception of pads, v. next w.

כָּתִיתm. (b. h.; כָּתַת) 1) oil gained from pounded olives. Men.VIII, 5. Ib. 86b אין כ׳ אלא כָּתוּש the Biblical kathith means pounded. (Ib. 53b, v. preced.. 2) pl. כְּתִיתִין (sub. פַּת, v. preced.) bread or pastry made of pounded wheat, delicacies. Midr. Till. to Ps. 15:1; Yalk. Ps. 664 שמוכרין מיני כ׳ וכל דבר (טוב) who had for sale various fine pastries and all sorts of (good)things. 3) (cmp. b. h. ספחת) scab on an animals back from friction. Sabb.VIII, 1 (76b) דבש כדי ליתן על פי כ׳ (v. Rabb. D. S. a. l. note) honey, as much as required for putting on a scab (v. כְּתִישָׁא); ib. 77b, v. מוֹרְשָׁא a. הוֹדְרנָא. Ib. ברא שבלול לכ׳ He created the snail as a remedy for a scab; Y.Ber.IX, 13c bot. שבלון לכ׳ ed. Lehm. (ed. לחזיות, v. חְזָזִית). 4) (also כָּתוּת) compress of rags (cmp. שְׁחָקִים, בְּלָיוֹת); pad. Tosef.Mikv.VI, 10 כתות של גדיל, v. כָּשוּת.Pl. כְּתִיתִים, כְּתִיתִין, כְּתוּ׳. Tosef.Sabb. XII (XIII), 14: Sabb.134b כ׳ יבשין dry compresses. Ib. 53a כ׳ע״ג השבר Ms. M. (ed. קשישין, Ms. O. כַּבְשִׁישִׁין) pads upon a fractured limb. Ib. VI, 8 (66a); Yoma 78b אם יש לו בית קבול כתי׳ Ms. M. (ed. כתו׳) if the wooden leg has a cavity for the reception of pads, v. next w.

פְּקִידָהf. (preced.) 1) examination. Nidd.I, 1; Eduy. I, 1 מפ׳ לפ׳ (her uncleanness dates back) from the present examination to the last one. Ib. הרי זו כפ׳ this is as good as an examination; a. fr. 2) divine visitation (for good or for evil), remembrance, decree; use of the verb פָּקַד. Snh.91b משעת פ׳ from the moment when it is decreed (what the embryonic germ should grow to be). Pesik. R. s. 42 יש פ׳ לבדכה there is a visitation (use of פקד) for blessing; יש פ׳ של גאולהוכ׳ there is a visitation for redemption ; Num. R. s. 4, beg. (interch. with פְּקוּדָה). R. Hash. 11a אתיא פ׳ פ׳ there is an analogy between paḳad (1 Sam. 2:21) and paḳad (Gen. 21:1). Ex. R. s. 5 סימן הפ׳ the password paḳad (Ex. 3:16, ref. to Gen. 50:24); שמעו הפ׳ they heard the announcement of remembrance (Ex. 4:31); ויקדו על הפ׳ they bowed in gratitude for the announcement of remembrance; a. e.

פְּקִידָהf. (preced.) 1) examination. Nidd.I, 1; Eduy. I, 1 מפ׳ לפ׳ (her uncleanness dates back) from the present examination to the last one. Ib. הרי זו כפ׳ this is as good as an examination; a. fr. 2) divine visitation (for good or for evil), remembrance, decree; use of the verb פָּקַד. Snh.91b משעת פ׳ from the moment when it is decreed (what the embryonic germ should grow to be). Pesik. R. s. 42 יש פ׳ לבדכה there is a visitation (use of פקד) for blessing; יש פ׳ של גאולהוכ׳ there is a visitation for redemption ; Num. R. s. 4, beg. (interch. with פְּקוּדָה). R. Hash. 11a אתיא פ׳ פ׳ there is an analogy between paḳad (1 Sam. 2:21) and paḳad (Gen. 21:1). Ex. R. s. 5 סימן הפ׳ the password paḳad (Ex. 3:16, ref. to Gen. 50:24); שמעו הפ׳ they heard the announcement of remembrance (Ex. 4:31); ויקדו על הפ׳ they bowed in gratitude for the announcement of remembrance; a. e.

שוּקIII m. (b. h.; v. שוּק I) ( meeting place, market, street. Gen. R. s. 91 ש׳ של זונות the place where harlots meet. Pes.110a בזמן שלא ראה פני הש׳ if he has not seen the open. i. e. if he has not been in the open air between one cup and the other. B. Kam. 115a תקנת הש׳ the market ordinance (that he who buys a stolen object publicly has a right to his purchasing money on restoring the object). Yeb.53a התרת יבמה לש׳ making a ybamah permitted to all the world, i. e. freeing a woman from her dependence on her brother-in-law. Ib. 98b פגע ביבמה לש׳ he might (on marrying her) strike on a ‘ ybamah abroad, i. e. on one bound to another man as her yabam; a. v. fr.Num. R. S. 2018>, a. e. בעל הש׳ market commissioner.Pl. שְׁוָוקִים, שְׁוָוקִין, שְׁוָקִ׳. Ib. 17> (expl. קרית הצות, Num. 22:39) שעשה ש׳ שלוכ׳ he arranged commercial markets. Sabb.33b תקנו ש׳וכ׳ they (the Romans in Palestine) made markets to place harlots there; Ab. Zar.2b. Tosef.Makhsh.III, 8 הבאין מבית הש׳ that are brought back from the market houses; a. fr.Constr. שוּקֵי. Erub.29a, a. e. הריני … בש׳ טבריא I am (to-day) as bright as Ben ʿAzzai was in the meeting places of Tiberias; a. fr.

שוּקIII m. (b. h.; v. שוּק I) ( meeting place, market, street. Gen. R. s. 91 ש׳ של זונות the place where harlots meet. Pes.110a בזמן שלא ראה פני הש׳ if he has not seen the open. i. e. if he has not been in the open air between one cup and the other. B. Kam. 115a תקנת הש׳ the market ordinance (that he who buys a stolen object publicly has a right to his purchasing money on restoring the object). Yeb.53a התרת יבמה לש׳ making a ybamah permitted to all the world, i. e. freeing a woman from her dependence on her brother-in-law. Ib. 98b פגע ביבמה לש׳ he might (on marrying her) strike on a ‘ ybamah abroad, i. e. on one bound to another man as her yabam; a. v. fr.Num. R. S. 2018>, a. e. בעל הש׳ market commissioner.Pl. שְׁוָוקִים, שְׁוָוקִין, שְׁוָקִ׳. Ib. 17> (expl. קרית הצות, Num. 22:39) שעשה ש׳ שלוכ׳ he arranged commercial markets. Sabb.33b תקנו ש׳וכ׳ they (the Romans in Palestine) made markets to place harlots there; Ab. Zar.2b. Tosef.Makhsh.III, 8 הבאין מבית הש׳ that are brought back from the market houses; a. fr.Constr. שוּקֵי. Erub.29a, a. e. הריני … בש׳ טבריא I am (to-day) as bright as Ben ʿAzzai was in the meeting places of Tiberias; a. fr.

בּוּרI (√בה, v. בהה) to be empty, waste, uncultivated. Y.Dem.VI, 25b top שלא תָבוּרא״י in order that Palestine should not lie waste. Ib. יובירו ואלוכ׳; (read as) Y.Ab. Zar. I, end, 40b יָבוּרוּ let them rather lie waste than rent them to a gentile.Part. בָּר, בָּרָה a. בֹּורָה. B. Mets. 101a שתהא ברה בידו in order that the field may rather lie waste in his own possession; cmp. Y. l. c. (Rashi fr. ברר to be clear and firm in his possession, by buying it back from the gentile. R. Ḥan., in Tosaf. a. l., בֹּורָה, lying waste in the gentiles possession; v. Rabb. D. S. a. l. note 90. B. Bath. 168a לא צריכא (דאפי׳) בבורה (v. Rabb. D. S. a. l. note) it means to say that even in the case of an unbroken field being rented, the tenant has to pay the scribes fees; Rashi: even if the field will have to lie fallow for some time to come yet. (Cmp. part. fem. חֹולָה fr. חוּל. Hif. הֵבִיר a. הֹובִיר (fr. יבר, or אבר) to let lie waste; to neglect. Arakh.IX, 1 (29b) הֵבִירָהּ (הֹו׳) if he let it untilled. Ex. R. s. 27, end הֹובִירָהּ. B. Mets.IX, 3 הו׳ (Y. ed. הב׳). Gen. R. s. 82 מֵבִירָן (מוֹבִירָן; Koh. R. to IV, 6 מְבַיְּירָן Pi.). Pi. בִּיֵּיר 1) same. Koh. R. l. c., v. supra. Ex. R. s. 32 (play on שית in אשיתך Jer. 3:19) בִּיַּירְתֶּם עצמיכם. ye neglected yourselves (mentally). 2) (denom. of בּוֹר or II בִּיר) to prepare a pitfall, to entrap. Lev. R. s. 19; v. בִּירָנִית 2).

בּוּרI (√בה, v. בהה) to be empty, waste, uncultivated. Y.Dem.VI, 25b top שלא תָבוּרא״י in order that Palestine should not lie waste. Ib. יובירו ואלוכ׳; (read as) Y.Ab. Zar. I, end, 40b יָבוּרוּ let them rather lie waste than rent them to a gentile.Part. בָּר, בָּרָה a. בֹּורָה. B. Mets. 101a שתהא ברה בידו in order that the field may rather lie waste in his own possession; cmp. Y. l. c. (Rashi fr. ברר to be clear and firm in his possession, by buying it back from the gentile. R. Ḥan., in Tosaf. a. l., בֹּורָה, lying waste in the gentiles possession; v. Rabb. D. S. a. l. note 90. B. Bath. 168a לא צריכא (דאפי׳) בבורה (v. Rabb. D. S. a. l. note) it means to say that even in the case of an unbroken field being rented, the tenant has to pay the scribes fees; Rashi: even if the field will have to lie fallow for some time to come yet. (Cmp. part. fem. חֹולָה fr. חוּל. Hif. הֵבִיר a. הֹובִיר (fr. יבר, or אבר) to let lie waste; to neglect. Arakh.IX, 1 (29b) הֵבִירָהּ (הֹו׳) if he let it untilled. Ex. R. s. 27, end הֹובִירָהּ. B. Mets.IX, 3 הו׳ (Y. ed. הב׳). Gen. R. s. 82 מֵבִירָן (מוֹבִירָן; Koh. R. to IV, 6 מְבַיְּירָן Pi.). Pi. בִּיֵּיר 1) same. Koh. R. l. c., v. supra. Ex. R. s. 32 (play on שית in אשיתך Jer. 3:19) בִּיַּירְתֶּם עצמיכם. ye neglected yourselves (mentally). 2) (denom. of בּוֹר or II בִּיר) to prepare a pitfall, to entrap. Lev. R. s. 19; v. בִּירָנִית 2).