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  • 21 שבת II

    שֶׁבֶתII f. (b. h.; יָשַׁב) 1) seat. Esth. R. to I, 2 מקום הש׳ the place of the throne. Ib. כדי שיהא המלך יושב בש׳וכ׳ so that the king might be seated in the chair with the crown Nidd.16b, v. מָרוֹם; a. e. 2) sitting idle, indemnity for loss of time (Ex. 21:19). B. Kam.VIII, 1 ש׳ רואין אותווכ׳ to estimate indemnity for loss of time, we consider the person concerned, as if he were a watchman in a cucumber field. Ib. 85a דמי שִׁבְתּוֹ indemnity for his enforced idleness. Ib. שבתו ורפואתו כל שחייב בש׳וכ׳ the text places on parallel lines indemnity for loss of time and healing expenses: whenever one is bound to pay for loss of time, one is bound to pay for healing. Ib. 86a ש׳ גדולה וש׳ קטנה the larger indemnity (for the permanent incapacitation, e. g. the value of the earning capacity of a maimed hand), and the smaller indemnity (for the time of sickness); Gitt.42a; a. fr.Pl. (ch.) שִׁבְתִּין. Y.B. Kam.VIII, 6b bot. תרין ש׳ אינון there are two kinds of indemnity for incapacitation (the larger and the smaller, v. supra).

    Jewish literature > שבת II

  • 22 שֶׁבֶת

    שֶׁבֶתII f. (b. h.; יָשַׁב) 1) seat. Esth. R. to I, 2 מקום הש׳ the place of the throne. Ib. כדי שיהא המלך יושב בש׳וכ׳ so that the king might be seated in the chair with the crown Nidd.16b, v. מָרוֹם; a. e. 2) sitting idle, indemnity for loss of time (Ex. 21:19). B. Kam.VIII, 1 ש׳ רואין אותווכ׳ to estimate indemnity for loss of time, we consider the person concerned, as if he were a watchman in a cucumber field. Ib. 85a דמי שִׁבְתּוֹ indemnity for his enforced idleness. Ib. שבתו ורפואתו כל שחייב בש׳וכ׳ the text places on parallel lines indemnity for loss of time and healing expenses: whenever one is bound to pay for loss of time, one is bound to pay for healing. Ib. 86a ש׳ גדולה וש׳ קטנה the larger indemnity (for the permanent incapacitation, e. g. the value of the earning capacity of a maimed hand), and the smaller indemnity (for the time of sickness); Gitt.42a; a. fr.Pl. (ch.) שִׁבְתִּין. Y.B. Kam.VIII, 6b bot. תרין ש׳ אינון there are two kinds of indemnity for incapacitation (the larger and the smaller, v. supra).

    Jewish literature > שֶׁבֶת

  • 23 גרם

    גָּרַם(v. גרר) to drag along, carry with it.Part. pass. גָּרוּם added in boot, additional measure, v. גֵּירוּמִין.אַמָּה גְּרוּמָה a large cubit. Gen. R. s. 12 (read:) כאמה ג׳ the size of a liberal cubit (equal to a cubit and a half of strict measure; some ed. גד׳; vers. in ‘Rashi a. l. גרמידא ומחצה).Y.Shek.VI, end, 50b אמה גרו׳, read גְּדוּמָה, v. גָּדַם. Tosef.Bekh.V, 4 אצבעותיו גרומות Var., ed. Zuck. גְּדוּמֹות.Trnsf. to carry with it, to be the cause of, to engender. דבר הגֹּורֵם לממון something which may be the cause of pecuniary profit or loss. B. Kam.71b if one steals objects dedicated to the sanctuary for which the original owner is responsible in case of loss, he is bound to pay the thiefs fine (כֵּפֶל) to the owner; אלמא דבר הג׳ למ׳ כממון דמי which proves that that which may cause a pecuniary loss, is to be considered as the property of him to whom it may cause it. Ib. 98b according to the opinion of R. Shimeon who says דבר הגורם … מיחייב that what is the cause of monetary gain is considered as money, he who burns a note of indebtedness is bound to pay the full amount of the note; a. fr.Snh.104a גורם גלות לבניו causes his children to be exiled. Ber.5b bot. ג׳ לשכינהוכ׳ is the cause of the Divine Presence departing from Israel. M. Kat. 25a בבל גָּרְמָה לו Babylonia was the cause (that the Shekhinah did not rest upon him). Ab. Zar.8b bot. המקום גורם the place makes the act legal, i. e. only in the Temple hall can the Sanhedrin judge capital cases; Snh.14b המקום ג׳ only in the Temple hall can a rebellious el der be judged; ib. 87a.Y.Yeb.I, 2c top דבר שהוא בא מחמת הגורםוכ׳ if a prohibition arises from a cause (a person that causes it, e. g. the prohibition against C.s marrying B. because B.s sister A. is his wife)when the cause is removed (through A.s death), the prohibition ceases; but a prohibition which has not its cause in the action of a person (but in natural kinship, e. g. C.s daughter married to C.s brother whereby she becomes forbidden to him also as his brothers wife), is not removed with the removal of the cause of the (additional) prohibition, i. e. C. cannot perform the levirs marriage with his brothers wife since she has not ceased to be his daughter; ib. III, beg., 4c; IV, 6a top. זה וזה גורם a product of combined causes. Tem.30b זה וזה ג׳ אסור a product of combined causes is forbidden, e. g. the offspring of a dam unfitted for the altar, and of a sire fit; Pes.27a; a. fr.Ib. 26b זה וזה ג׳ מי שמעת ליה can you prove that Rabbi adopts the rule forbidding the product of combined causes?Nidd.31a (homiletical play on Gen. 49:14) חמור ג׳ ליששכר the braying of an ass was the cause of Isachar being begotten; Gen. R. s. 99; v. next w. Pi. גֵּירֵם same. Gen. R. s. 39 הדרך מְגָרֶמֶתוכ׳ traveling is the cause of three evils. Nif. נִגְרָם to be indirectly engendered. Ab. Zar.55b אסור לִיגָּרֵםוכ׳ no assistance must be given to making unclean Hif. הִגְרִים to leave a comb (גֵּרוּם) in striking a measure off, whence (in ritual slaughtering) to cut in a slanting direction, to let the knife slide beyond the space prescribed for cutting. Ḥull.19a; 20a; a. fr.Part. pass. f. מוּגְרֶמֶת an animal slaughtered by a slanting cut. Ib. 18b; a. fr.Denom. הַגְרָמָה.

    Jewish literature > גרם

  • 24 גָּרַם

    גָּרַם(v. גרר) to drag along, carry with it.Part. pass. גָּרוּם added in boot, additional measure, v. גֵּירוּמִין.אַמָּה גְּרוּמָה a large cubit. Gen. R. s. 12 (read:) כאמה ג׳ the size of a liberal cubit (equal to a cubit and a half of strict measure; some ed. גד׳; vers. in ‘Rashi a. l. גרמידא ומחצה).Y.Shek.VI, end, 50b אמה גרו׳, read גְּדוּמָה, v. גָּדַם. Tosef.Bekh.V, 4 אצבעותיו גרומות Var., ed. Zuck. גְּדוּמֹות.Trnsf. to carry with it, to be the cause of, to engender. דבר הגֹּורֵם לממון something which may be the cause of pecuniary profit or loss. B. Kam.71b if one steals objects dedicated to the sanctuary for which the original owner is responsible in case of loss, he is bound to pay the thiefs fine (כֵּפֶל) to the owner; אלמא דבר הג׳ למ׳ כממון דמי which proves that that which may cause a pecuniary loss, is to be considered as the property of him to whom it may cause it. Ib. 98b according to the opinion of R. Shimeon who says דבר הגורם … מיחייב that what is the cause of monetary gain is considered as money, he who burns a note of indebtedness is bound to pay the full amount of the note; a. fr.Snh.104a גורם גלות לבניו causes his children to be exiled. Ber.5b bot. ג׳ לשכינהוכ׳ is the cause of the Divine Presence departing from Israel. M. Kat. 25a בבל גָּרְמָה לו Babylonia was the cause (that the Shekhinah did not rest upon him). Ab. Zar.8b bot. המקום גורם the place makes the act legal, i. e. only in the Temple hall can the Sanhedrin judge capital cases; Snh.14b המקום ג׳ only in the Temple hall can a rebellious el der be judged; ib. 87a.Y.Yeb.I, 2c top דבר שהוא בא מחמת הגורםוכ׳ if a prohibition arises from a cause (a person that causes it, e. g. the prohibition against C.s marrying B. because B.s sister A. is his wife)when the cause is removed (through A.s death), the prohibition ceases; but a prohibition which has not its cause in the action of a person (but in natural kinship, e. g. C.s daughter married to C.s brother whereby she becomes forbidden to him also as his brothers wife), is not removed with the removal of the cause of the (additional) prohibition, i. e. C. cannot perform the levirs marriage with his brothers wife since she has not ceased to be his daughter; ib. III, beg., 4c; IV, 6a top. זה וזה גורם a product of combined causes. Tem.30b זה וזה ג׳ אסור a product of combined causes is forbidden, e. g. the offspring of a dam unfitted for the altar, and of a sire fit; Pes.27a; a. fr.Ib. 26b זה וזה ג׳ מי שמעת ליה can you prove that Rabbi adopts the rule forbidding the product of combined causes?Nidd.31a (homiletical play on Gen. 49:14) חמור ג׳ ליששכר the braying of an ass was the cause of Isachar being begotten; Gen. R. s. 99; v. next w. Pi. גֵּירֵם same. Gen. R. s. 39 הדרך מְגָרֶמֶתוכ׳ traveling is the cause of three evils. Nif. נִגְרָם to be indirectly engendered. Ab. Zar.55b אסור לִיגָּרֵםוכ׳ no assistance must be given to making unclean Hif. הִגְרִים to leave a comb (גֵּרוּם) in striking a measure off, whence (in ritual slaughtering) to cut in a slanting direction, to let the knife slide beyond the space prescribed for cutting. Ḥull.19a; 20a; a. fr.Part. pass. f. מוּגְרֶמֶת an animal slaughtered by a slanting cut. Ib. 18b; a. fr.Denom. הַגְרָמָה.

    Jewish literature > גָּרַם

  • 25 הפסד

    הֶפְסֵדm. ( פסד) decrease, loss; injury; disadvantage; waste. Pes.15b ה׳ חולין an unnecessary destruction of Ib., a. fr. ה׳ מרובה a considerable loss, opp. ה׳ מועט. Ab. II, 1 ה׳ מצוה the loss (inconvenience, sacrifice) connected with the performance of a good deed. Ib. V, 11, sq. וצא שכיו בהֶפְסֶדוֹ his advantage is set off by his disadvantage. Lev. R. s. 34 הֶפְסֵדָהּ the disadvantage of (punishment for) neglecting it, opp. שכרה reward for observing it. B. Kam. 115b מפניה׳ כהן because it is an injury to the priest (entitled to it). Sabb.147b ה׳ אוכלין a waste of eatables; a. fr.

    Jewish literature > הפסד

  • 26 הֶפְסֵד

    הֶפְסֵדm. ( פסד) decrease, loss; injury; disadvantage; waste. Pes.15b ה׳ חולין an unnecessary destruction of Ib., a. fr. ה׳ מרובה a considerable loss, opp. ה׳ מועט. Ab. II, 1 ה׳ מצוה the loss (inconvenience, sacrifice) connected with the performance of a good deed. Ib. V, 11, sq. וצא שכיו בהֶפְסֶדוֹ his advantage is set off by his disadvantage. Lev. R. s. 34 הֶפְסֵדָהּ the disadvantage of (punishment for) neglecting it, opp. שכרה reward for observing it. B. Kam. 115b מפניה׳ כהן because it is an injury to the priest (entitled to it). Sabb.147b ה׳ אוכלין a waste of eatables; a. fr.

    Jewish literature > הֶפְסֵד

  • 27 חילול

    חִילּוּל, חִלּ׳m. (חָלַל) 1) desecration, defamation. Y.Shebu.VI, end, 37b ח׳ שבועה the desecration committed by an unnecessary oath. Sabb.33a, a. fr. ח׳ שבת desecration of the Sabbath; ח׳ השם defamation of the Name of the Lord, disgracing the Jewish religion. Yoma 86a ה״ד ח׳ השם what act, for instance, would be a profanation ?Kidd.40a אין מקיפין בח׳וכ׳, v. נָקַף I, II. Ber.19b; a. fr. 2) redemption of sacred objects, secularization, Ib. 35a טעון ח׳ requires redemption. Y.Naz.II, beg.51d משמשין לשון ח׳ mean redemption; a. fr.Pl. חִילּוּלִים, חִלּ׳. Y.Peah VII, 20b bot. (interpret. הלולים, Lev. 19:24), v. ה״א. 3) the loss of priestly status, becoming a ḥalal (v. חָלָל II). Y.Ter.VII, 44d bot. את שחִילּוּלָהּוכ׳ whose loss of priesthood was caused by Pl. חִילּוּלִין, חִלּ׳ Keth.29b ח׳ הוא עושה he causes loss of priesthood (to his offspring). Snh.50b בחִילּוּלֵי שבזנותוכ׳ the text speaks of desecration effected through illicit intercourse (not of Sabbath breaking).(Sifré Deut. s. 26, v. preced. w.

    Jewish literature > חילול

  • 28 חל׳

    חִילּוּל, חִלּ׳m. (חָלַל) 1) desecration, defamation. Y.Shebu.VI, end, 37b ח׳ שבועה the desecration committed by an unnecessary oath. Sabb.33a, a. fr. ח׳ שבת desecration of the Sabbath; ח׳ השם defamation of the Name of the Lord, disgracing the Jewish religion. Yoma 86a ה״ד ח׳ השם what act, for instance, would be a profanation ?Kidd.40a אין מקיפין בח׳וכ׳, v. נָקַף I, II. Ber.19b; a. fr. 2) redemption of sacred objects, secularization, Ib. 35a טעון ח׳ requires redemption. Y.Naz.II, beg.51d משמשין לשון ח׳ mean redemption; a. fr.Pl. חִילּוּלִים, חִלּ׳. Y.Peah VII, 20b bot. (interpret. הלולים, Lev. 19:24), v. ה״א. 3) the loss of priestly status, becoming a ḥalal (v. חָלָל II). Y.Ter.VII, 44d bot. את שחִילּוּלָהּוכ׳ whose loss of priesthood was caused by Pl. חִילּוּלִין, חִלּ׳ Keth.29b ח׳ הוא עושה he causes loss of priesthood (to his offspring). Snh.50b בחִילּוּלֵי שבזנותוכ׳ the text speaks of desecration effected through illicit intercourse (not of Sabbath breaking).(Sifré Deut. s. 26, v. preced. w.

    Jewish literature > חל׳

  • 29 חִילּוּל

    חִילּוּל, חִלּ׳m. (חָלַל) 1) desecration, defamation. Y.Shebu.VI, end, 37b ח׳ שבועה the desecration committed by an unnecessary oath. Sabb.33a, a. fr. ח׳ שבת desecration of the Sabbath; ח׳ השם defamation of the Name of the Lord, disgracing the Jewish religion. Yoma 86a ה״ד ח׳ השם what act, for instance, would be a profanation ?Kidd.40a אין מקיפין בח׳וכ׳, v. נָקַף I, II. Ber.19b; a. fr. 2) redemption of sacred objects, secularization, Ib. 35a טעון ח׳ requires redemption. Y.Naz.II, beg.51d משמשין לשון ח׳ mean redemption; a. fr.Pl. חִילּוּלִים, חִלּ׳. Y.Peah VII, 20b bot. (interpret. הלולים, Lev. 19:24), v. ה״א. 3) the loss of priestly status, becoming a ḥalal (v. חָלָל II). Y.Ter.VII, 44d bot. את שחִילּוּלָהּוכ׳ whose loss of priesthood was caused by Pl. חִילּוּלִין, חִלּ׳ Keth.29b ח׳ הוא עושה he causes loss of priesthood (to his offspring). Snh.50b בחִילּוּלֵי שבזנותוכ׳ the text speaks of desecration effected through illicit intercourse (not of Sabbath breaking).(Sifré Deut. s. 26, v. preced. w.

    Jewish literature > חִילּוּל

  • 30 חִלּ׳

    חִילּוּל, חִלּ׳m. (חָלַל) 1) desecration, defamation. Y.Shebu.VI, end, 37b ח׳ שבועה the desecration committed by an unnecessary oath. Sabb.33a, a. fr. ח׳ שבת desecration of the Sabbath; ח׳ השם defamation of the Name of the Lord, disgracing the Jewish religion. Yoma 86a ה״ד ח׳ השם what act, for instance, would be a profanation ?Kidd.40a אין מקיפין בח׳וכ׳, v. נָקַף I, II. Ber.19b; a. fr. 2) redemption of sacred objects, secularization, Ib. 35a טעון ח׳ requires redemption. Y.Naz.II, beg.51d משמשין לשון ח׳ mean redemption; a. fr.Pl. חִילּוּלִים, חִלּ׳. Y.Peah VII, 20b bot. (interpret. הלולים, Lev. 19:24), v. ה״א. 3) the loss of priestly status, becoming a ḥalal (v. חָלָל II). Y.Ter.VII, 44d bot. את שחִילּוּלָהּוכ׳ whose loss of priesthood was caused by Pl. חִילּוּלִין, חִלּ׳ Keth.29b ח׳ הוא עושה he causes loss of priesthood (to his offspring). Snh.50b בחִילּוּלֵי שבזנותוכ׳ the text speaks of desecration effected through illicit intercourse (not of Sabbath breaking).(Sifré Deut. s. 26, v. preced. w.

    Jewish literature > חִלּ׳

  • 31 חלל

    חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr.

    Jewish literature > חלל

  • 32 חָלַל

    חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr.

    Jewish literature > חָלַל

  • 33 פסידא

    פְּסִידָא, פְּסֵי׳, פְּסֵדָאm. (פְּסַד) loss, disadvantage. Targ. Y. Ex. 22:14.B. Mets.3a מאי פ׳ אית ליה דלודי what loss can he suffer (through his false claim) that should induce him to confess the truth? (v. פָּסַד). M. Kat. 2a, sq. במקום פ׳ where there is a loss involved (by the delay); Keth.60a; a. fr.

    Jewish literature > פסידא

  • 34 פסי׳

    פְּסִידָא, פְּסֵי׳, פְּסֵדָאm. (פְּסַד) loss, disadvantage. Targ. Y. Ex. 22:14.B. Mets.3a מאי פ׳ אית ליה דלודי what loss can he suffer (through his false claim) that should induce him to confess the truth? (v. פָּסַד). M. Kat. 2a, sq. במקום פ׳ where there is a loss involved (by the delay); Keth.60a; a. fr.

    Jewish literature > פסי׳

  • 35 פְּסִידָא

    פְּסִידָא, פְּסֵי׳, פְּסֵדָאm. (פְּסַד) loss, disadvantage. Targ. Y. Ex. 22:14.B. Mets.3a מאי פ׳ אית ליה דלודי what loss can he suffer (through his false claim) that should induce him to confess the truth? (v. פָּסַד). M. Kat. 2a, sq. במקום פ׳ where there is a loss involved (by the delay); Keth.60a; a. fr.

    Jewish literature > פְּסִידָא

  • 36 פְּסֵי׳

    פְּסִידָא, פְּסֵי׳, פְּסֵדָאm. (פְּסַד) loss, disadvantage. Targ. Y. Ex. 22:14.B. Mets.3a מאי פ׳ אית ליה דלודי what loss can he suffer (through his false claim) that should induce him to confess the truth? (v. פָּסַד). M. Kat. 2a, sq. במקום פ׳ where there is a loss involved (by the delay); Keth.60a; a. fr.

    Jewish literature > פְּסֵי׳

  • 37 פְּסֵדָא

    פְּסִידָא, פְּסֵי׳, פְּסֵדָאm. (פְּסַד) loss, disadvantage. Targ. Y. Ex. 22:14.B. Mets.3a מאי פ׳ אית ליה דלודי what loss can he suffer (through his false claim) that should induce him to confess the truth? (v. פָּסַד). M. Kat. 2a, sq. במקום פ׳ where there is a loss involved (by the delay); Keth.60a; a. fr.

    Jewish literature > פְּסֵדָא

  • 38 דהידרציה

    dehydration, drying up; loss of water; abnormal lack of water in the body due to insufficient intake of liquids or extreme loss of fluids by sweating or vomiting or due to diarrhea (Medicine) ; lack of water; removal of water, removal of moisture

    Hebrew-English dictionary > דהידרציה

  • 39 דהידרצייה

    dehydration, drying up; loss of water; abnormal lack of water in the body due to insufficient intake of liquids or extreme loss of fluids by sweating or vomiting or due to diarrhea (Medicine) ; lack of water; removal of water, removal of moisture

    Hebrew-English dictionary > דהידרצייה

  • 40 דוח רוה

    gain and loss exhibit, profit and loss statement

    Hebrew-English dictionary > דוח רוה

См. также в других словарях:

  • loss — n 1: physical, emotional, or esp. economic harm or damage sustained: as a: decrease in value, capital, or amount compare gain b: an amount by which the cost of something (as goods or services) exceeds the selling price compare …   Law dictionary

  • loss — is a generic and relative term. It signifies the act of losing or the thing lost; it is not a word of limited, hard and fast meaning and has been held synonymous with, or equivalent to, damage , damages , deprivation , detriment , injury , and… …   Black's law dictionary

  • loss — is a generic and relative term. It signifies the act of losing or the thing lost; it is not a word of limited, hard and fast meaning and has been held synonymous with, or equivalent to, damage , damages , deprivation , detriment , injury , and… …   Black's law dictionary

  • loss — W1S2 [lɔs US lo:s] n [: Old English; Origin: los destruction ] 1.) [U and C] the fact of no longer having something, or of having less of it than you used to have, or the process by which this happens loss of ▪ The court awarded Ms Dixon £7,000… …   Dictionary of contemporary English

  • loss — [ lɔs ] noun *** ▸ 1 no longer having something ▸ 2 having less than before ▸ 3 failure to win race etc. ▸ 4 money lost ▸ 5 death of someone ▸ 6 sadness from death/loss ▸ 7 disadvantage from loss ▸ + PHRASES 1. ) count or uncount the state of not …   Usage of the words and phrases in modern English

  • Loss — may refer to:*A negative difference between retail price and cost of production *An event in which the team or individual in question did not win. *Loss (baseball), a pitching statistic in baseball *Attenuation, a reduction in amplitude and… …   Wikipedia

  • Loss of chance in English law — refers to a particular problem of causation, which arises in tort and contract. The law is invited to assess hypothetical outcomes, either affecting the claimant or a third party, where the defendant s breach of contract or of the duty of care… …   Wikipedia

  • Loss mitigation — [http://www.hud.gov/offices/hsg/sfh/nsc/lmmltrs.cfm [Loss Mitigation Policy Guidance] ] is used to describe a third party helping a homeowner, a division within a bank that mitigates the loss of the bank, or a firm that handles the process of… …   Wikipedia

  • Loss — (l[o^]s; 115), n. [AS. los loss, losing, fr. le[ o]san to lose. [root]127. See {Lose}, v. t.] 1. The act of losing; failure; destruction; privation; as, the loss of property; loss of money by gaming; loss of health or reputation. [1913 Webster]… …   The Collaborative International Dictionary of English

  • loss-making — ˈloss ˌmaking adjective FINANCE a loss making product or business activity is one that does not make a profit: • Loss making, state owned businesses will be sold off. loss maker noun [countable] : • The plant has long been a loss maker for Volvo …   Financial and business terms

  • loss-maker — loss making ˈloss ˌmaking adjective FINANCE a loss making product or business activity is one that does not make a profit: • Loss making, state owned businesses will be sold off. loss maker noun [countable] : • The plant has long been a loss… …   Financial and business terms

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