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1 ÞÚSUND
(pl. -ir), f. thousand.* * *f.; sérhverja þúsund, Stj. 298; á þúsund (dat.), Sks. 705; tvær, þrjár … þúsundir, 623. 53: in mod. usage it is mostly neut. (influenced by Latin?), but also fem. It is spelt þús-hund, Barl. 53; þús-hundum, Fms. vi. 409 (v. l.), Geisli 49; another form þús-hundrað (q. v.) is freq., esp. in Stj., Barl.; this double form -hund and -hundrað answers to the equally double form of ‘hundred,’ see p. 292, and is a proof that þúsund is a compound word, the latter part of which is ‘hund’ or ‘hundred;’ the etymology of the former part ‘þús’ is less certain; it is, we believe, akin to þysja, þyss, þaus-nir (a lost strong verb þúsa, þaus, þusu); þúsund would thus literally mean a swarm of hundreds: [in Goth. the gender varies, þûsundi, pl. þusundjos = χίλιοι, or þusundja, neut.; A. S. þûsend; Engl. thousand; O. H. G. dusunta; Germ. tausend, qs. dausend; Swed. tusende and tusen; Dan. tusinde; Dutch tuysend: this word is also common to the Slavon. languages: again, the Lapp, duhat and Finn. tuhat are no doubt borrowed from the Slavon. or Scandin.; the Gr., Lat., and Sansk. use other words]—a thousand.B. There is little doubt that with the ancient heathen Scandinavians (and perhaps all Teutons), before their contact with the civilised southern people, the notion of numbers was limited, and that their thousand was not a definite number, but a vague term, denoting a swarm, crowd, host (cp. the Gr. μυρίοι): in ancient lays it occurs thrice (Hkv., Em., Fas. i. 502), but indefinitely; hvat þrym er þar sem þúsund bifisk eðr mengi til mikit, what a din is there as if a thousand were shaking, or an over-mickle multitude, Em. 2; sjau þúsundir, Hkv. 1. 49, literally = seven thousands, but in fact meaning seven hosts of men.2. the dat. pl. þúsundum is, like huudruðum, used adverbially = by thousands, in countless numbers, Fms. vi. 409 (in a verse), Geisli 49.3. in the ancient popular literature, uninfluenced by southern writers, ‘þúsund,’ as a definite number, occurs, we think, not half-a-dozen times. As the multiple of ten duodecimal hundreds, ere the decimal hundred was adopted, ‘þnsund’ would mean twelve decimal hundreds; and such is its use in the Sverris Saga, Fms. viii. 40, where one vellum says ‘tvær þúsundir,’ whilst the others, by a more idiomatic phrase, call it ‘twenty hundreds.’II. in ecclesiastical writers, and in annals influenced by the Latin and the like, it is frequent enough; tíu þúsundir, fjórtán þúsundir, Fms. i. 107, 108 (annalistic records); fimm þúsundir, xi. 386, Al. 111; tíu þúsundum, Sks. 705; tíu þúsundum sinna hundrað þúsunda, Hom.; þúsund þúsunda, a thousand of thousands, i. e. a million, (mod.); hundrað þúsundir rasta ok átta tigir þúsunda, … hundrað þúsund mílna, Fb. i. 31 (in the legend of Eric the Far-traveller and Paradise, taken from some church-legend); fjórar þúsundir, Þiðr. 234: or of the years of the world, sex þúsundir vetra, Fs. 197; sjau þúsundir vetra, Landn. 34.C. REMARKS.—The popular way of counting high numbers was not by thousands, but by tens (decades) and duodecimal hundreds as factors; thus ten … twenty hundreds, and then going on three, four, five, six … tens of hundreds (a ‘ten of hundreds’ being = 1200). The following references may illustrate this—tíu hundruð, ellefu hundruð, tólf hundruð, þrettán hundruð, fimtán hundruð …, Íb. 17, Ó. H. 119, 201, Fms. vii. 295, xi. 383, 385. From twenty and upwards—tuttugu hundrað manna, twenty hundreds of men, Fms. vii. 324, viii. 40; hálfr þriðitugr hundraða skipa, two tens and a half hundreds of ships, i. e. twenty-five hundreds, Fas. i. 378; þrjá tigu hundraða manna, three tens of hundreds of men, Fms. viii. 311; var skorat manntal, hafði hann meirr enn þrjá tigu hundraða manna, vii. 204; þrír tigir hundraða, D. N. v. 18; user fjorir tigir hundraða manna, nearly four tens of hundreds of men, Fms. vii. 275; á fimta tigi hundraða, on the fifth ten of hundreds, i. e. from four to five tens of hundreds, viii. 321; sex tigir hundraða, six tens of hundreds, 311, xi. 390; sex tigu hundraða manna, Fb. ii. 518, D. I. i. 350,—all odd amounts being neglected. The highest number recorded as actually reckoned in this way is ‘six tens of hundreds’ (fimtán tigir hundraða, fifteen tens of hundreds, Fms. viii. 321, v. l., is a scribe’s error): it is probable that no reckoning exceeded twelve tens of hundreds. All high multiples were unintelligible to the ancients; the number of the Einherjar in Walhalla is in the old lay Gm. thus expressed,—there are ‘five hundred doors in Walhalla, and five tens beside (the ‘five tens’ are, by the way, merely added for alliteration’s sake), and eight hundred Einherjar will walk out of each door when they go out to fight the Wolf’ (on the Day of final Doom). There seems to have been some dim exaggerated notion of a definite thousand in an ancient lay, only preserved in a half alliterative prose paraphrase, Fas. i. 502, where a mythical host is given thus,—there were thirty-three phalanxes, each of five ‘thousand,’ each thousand of thirteen hundreds, each hundred four times counted. The armies in the battle of Brawalla, the greatest of the mythical age, are given, not in numbers, but by the space the ranks occupied, Skjöld. S. ch. 8. This resembles the story in Ó. H. ch. 59, of the two young brothers, king’s sons: when asked what they would like to have most of, the one said: ‘Cows.’ ‘And how many?’ ‘As many,’ said he, ‘as could stand packed in a row round the lake (Mjösen in Norway) and drink.’ ‘But you?’ they asked the other boy: ‘House-carles’ (soldiers), said he. ‘And how many?’ ‘As many,’ said he, ‘as would in one meal eat up all my brother’s cows.’ Add also the tale of the King and the Giant, and the number of the giant’s house-carles, Maurer’s Volksagen 306. No less elementary was the rule for division and fractions, of which a remarkable instance is preserved in an ancient Icelandic deed, called Spákonu-arfr, published in D. I. i. 305. See also the words tigr, hundrað, skor, skora, and the remarks in Gramm. p. xix. The Homeric numeration, as set forth in Mr. Gladstone’s Homeric Studies, vol. iii, p. 425 sqq., is highly interesting, and bears a striking resemblance to that of the ancient Scandinavians. We may notice that in Iceland land and property are still divided into hundreds (hundreds of ells = 120), see hundrað B; in this case a thousand is never used, but units and hundreds of hundreds as factors, thus, sex tögu hundraða, in Reykh. Máld, (a deed of the 12th century), and so still in mod. usage; a wealthy man of the 15th century is said to have bequeathed to his daughters in land, ‘tólf hundruð hundraða ok ellefu-tíu og tvau hundruð betr, en í lausafé fimm hundruð hundraða,’ i. e. twelve hundreds of hundreds and ‘eleventy’ and two hundreds, and in movables five hundreds of hundreds, Feðga-æfi 16 (by the learned Bogi Benidiktsson of Staðarfell in Iceland, A. D. 1771–1849); sjau hundruð hundraða og þrjátigi hundruð betr, 21; hann eptir-lét börnum sínum fjármuni upp á níu hundruð hundraða, 22,—a proof that in very remote times, when this valuation of land first took place, ‘thousand’ was still unknown as a definite number. -
2 saman
* * *adv. together, in common (Engey skulum við eiga báðir s.); allr s., whole, entire (bœndr urðu hræddir við þenna atburð allan s.); allir s., all together; þrír, fjórir s., three, four together; einn s., one alone; smám s., by degrees; köflum s., piecemeal; mörgum mönnum s., in groups; with a gen. form, til samans = saman.* * *adv. [samr], but with a gen. form in til samans:—together; lífa, koma, vera, búa, hafa, eiga … saman, to live, come, be., dwell, have, own … together, passim: nokkurir s., Eg. 593; allir s., all together, 11, Grág. i. 143, Ó. H. 40; allt s., the whole; báðir s., both together, Hom, 111; helmingr s., half each, Grág. ii. 152; fleiri s., the majority, i. 57; einn s., one alone, Eg. 755; honum einum s., Nj. 265; hana eina s., 129; þrír, fjórir … saman, three, four … together, Fms. viii. 34, Vígl. 22 new Ed.; smá-saman, by degrees, Háv. 45; kötlum s., piecemeal, Þórð. 62; mörgum mönnum s., in groups, Fb. ii. 185; riðlum s., in small groups, Fms. viii. 124, v. l.; faðm s., Grág. ii. 336, Jb. 212; til samans, together, Bs. i. 68, Sks. 367, passim in mod. usage.COMPDS: samanballaðr, samanblandning, samanburðr, samandraga, samandráttr, samaneiga, samanhlaðning, samanlesa, samanlestr, samanlíming, samanlostning, samanneyta, samansafna, samansafnanligr, samansamnaðr, samansetning, samanskrifa. -
3 VIÐ
I)prep. with dat. and acc.I. with dat.1) against;hann sló honum niðr v. steininum, he dashed his head against the stone;hús liggja v. velli, the houses lie in ruins;kasta sér niðr v. velli, to cast oneself down on the ground;er inn efri kjöptr v. himni, en inn neðri við jörðu, the upper jaw touches the heaven, the lower the earth;hann hjó hann upp v. garðinum, he smote him close by the fence;skera af sér strenginn við øxinni, to cut the string, asunder against the axe;2) against, towards, of direction;horfa v. e-m, to look towards, face;3) along with (hann hafði marga smiðu v. sér);4) with, of an instrument (jarl hljóp upp v. sverði);5) among;gengu síðan í sæti sin v. öðrum mönnum, among other men;6) denoting barter, exchange, against, for (geta gull v. grjóti);7) denoting remedy, against (hjálpa e-m v. e-u);8) against, denoting contest, warding off (hafa liðsafla v. e-m);hafa (viz. afl) v. e-m, to be one’s match;9) ellipt. usages;stinga v. fótum, to stop;hrífa v., to catch hold;búast v., to make oneself ready;risa v., to withstand;hvatz hann fiðr v., whatsoever he may object;II. with acc.1) by, at, close to (sníða skeggit við hökuna);skjöldr við skjöld, shield to shield;v. Sandhólaferju, at Sandholferry;v. veginn, by the wayside;v. ána, by the river;draga segl v. hún, to hoist the sail to the top;festa e-n v. meið, tré, to fasten to a pole, tree;binda v. fót e-s, to bind up a broken leg;dró upp flóka v. austr, in the east;2) of time, towards, at;v. solar-setr, at sunset;v. sól, with the sun, at sunrise;v. aptan, towards evening;vera v. aldr, to be stricken in years;3) at, by (vera heima v. bú sitt);Hrútr var v. skip um sumarit, H. stayed by his ship during the summer;sitja v. stýri, to sit at the rudder;styðja sik v. e-t, to lean on;ganga v. staf, to walk with a staff;vera v. e-t, to be present at;sitja v. drykk, to sit at drink;í sýn v. bœinn, within sight of the town;5) denoting company, with (bauð þeim heim vill alla sína menn);v. annan, þriðja, fjórða mann, being two, three, four altogether;6) towards (a person or thing), respecting, regarding (mildr, blíðr, góðr v. e-n);til gæzlu v. e-n: for keeping, watching one;hræddr v. e-n, afraid of one;7) of cause, by, at;falla v. högg, to fall by a stroke;sigla v. stjörnuljós, to sail by starlight;verða reiðr v. e-t, to become wroth at;8) as compared with, set off against (þrjóta mun okkr illsku v. þik);eigi minna virðr en v. konunginn, of equal worth with the king;9) according to, after (gera klæði v. vöxt e-s);v. sik, in proportion;hann var skapaðr allr v. sik, well shaped, symmetrical;vita, hvat v. sik væri, to know what was the matter;10) denoting means, with, by (v. þessar fortölur);tendra eld v. e-t, to make fire by;11) ellipt. usages;bregða við, to start;hann þagði v., he remained silent;fá v. þrjú skip, to add three ships;þurfa v., to need;bjarga, hjálpa e-u v., to help, put right;koma e-u við, to bring about.(gen. -jar, pl. -jar), f. withy, withe; collar (viðjar af gulli).pers. pron. dual, we two.* * *1.f., gen. sing. viðjar, pl. viðjar, [Dan. vidje; Engl. withy; akin is víðir, q. v.]:— a withy or with; síðan var viðin ( a withy halter) dregin á hals honum, Fms. vii. 13 (see v. l.); þarmarnir urðu at viðu (sic) sterkri, Fas. iii. 34; ef röng eða viðjar slitna, Jb. 398; var enginn saumr í, en viðjar fyrir kné, of a boat, Fms. vii. 216; höggva tré til viðja, K. Þ. K. 88; viðjar af gulli ok silfri, on a dog, Hkr. i. 136, Fas. iii. 45; tún-svín þat er hringr, knappr eða við sé í rana, Grág. ii. 232; stjórn-við, the ‘rudder-withy,’ the strap in which the paddle-like rudder moved, like the ζευκτηρίαι in Act. Apost. xxvii. 40.2.pron. pers. dual (= vit), we two (see ek C); this spelling, which is also that of the oldest vellums, answers to the mod. pronunciation, passim: in mod. usage it has quite taken the place of the old plur. vér.3.prep., also used ellipt. without its case, or simply as an adverb; við is a curtailed form of viðr, which latter form remains in a few compds, even in mod. usage, thus, viðr-eign, viðr-kenna, viðr-nefni, viðr-lífi, viðr-væri; when found singly, við is the common form in Icel.; but as in MSS. it is commonly abbreviated, v̾, the two forms are hardly distinguishable; við, however, is received as the usual form, viðr being more freq. in Norse vellums, and in some later Icel. vellums imitating the Norse spelling: [Goth. wiþra = πρός; A. S. wider; cp. Scot. wither-shins; O. H. G. widar; Germ. wieder; but Engl. with; Dan. ved; Swed. wäd]:—against, towards, etc.WITH DAT.A. Against, denoting a leaning or resting on, striking against, or the like; hann hjó hann upp við garðinum, smote him standing against the wall, Nj. 120; stinga höndum við berginu, Symb. 59; ganga við brekkunni, up-hill, against the hill, cp. Lat. adversus montem, Valla L. 212; skjóta við honum skildinum, Fms. i. 44; ljósta skildi við kesjunni, Eg. 378; hann spyrndi við svá fast … spyrna við grunni, Edda 36; kasta sér niðr við vellinum, Nj. 58; leggja e-n við velli, Boll. 344; slá honum niðr við steininum, dashed his head against the stone, Finnb. 292; hann drap hann við borðinu, Korm. 236; hjó af honum höfuð við stokkinum, Fas. ii. 285; ok lagði (þá) við stokki, Am. 73; hús liggja við velli, lie down in ruins, Fms. iii. 144; er hinn efri kjöptr við himni enn hinn neðri við jörðu, the upper jaw touching the heaven, the lower the earth, Edda 41; skera af sér strenginn við öxinni, rubbing it against the axe, Nj. 136; vóru segl hans at sjá við hafi, the sails were seen out at sea, far in the offing, Fas. ii. 403.II. against, towards, of direction; gapa við tunglinu, Fas. iii. 622; horfa við e-m, to look towards, face, Eg. 293; horfa baki við e-m, Hkr. iii. 384; líta við e-m, Nj. 132, Fms. i. 125, vii. 314; horfa vid landi, A.A. 24; snúa baki við e-m, Fas. i. 296; snúask við e-m, Hkr. ii. 120.III. along with, with, denoting company; hann hafði við sér harpara einn, Str. 57; hann hafði marga smiðu við sér, Fms. ix. 377; fór Margaðr ok Guthormr við honum, Hkr. iii. 113; at Ástríðr mundi vera við feðr sínum, i. 188; er hér ok Sigurðr við jarli, Fms. ix. 327; hann var þar upp fæddr við henni, x. 421; bjóðum vér þér við Hákoni þangat, ix. 252; ferr heim við sínum mönnum, Rd. 312; fór hann við liði sínu, Hkr. iii. 44; við hundrað skipum, Fas. i. 461; gengr síðan í sæti sín við oðrum mönnum, Fms. x. 17; bað biskup ríða við sér (= með sér), 6.2. with, of an instrument; jarl hljóp upp við sverði, Fms. ix. 340; sjau menn við vápnum, viii. 14; gengu tveir menn við merkjum, x. 15: the phrase, eiga, ala, geta barn við kouu, Grág., Fms. i. 113, iii. 110, Ld. 102, Eg. 31; merrin fékk við þeim hesti, Landn. 195.3. spec. usages; við góðum vinskap, Boll. 362; halda vináttu við föstum trúnaði, Fms. ix. 375; at þær sagnir muni vera við sannindum, true, viii. 6; at berjask við honum eðr við honum lífit láta, ix. 332; fara við herskildi … eyða land við eldi, x. 134; ausa e-t við moldu, Hkr. i. 220; skipuðu mörgum hlutum við (with, among) sínum mönnum, Fms. x. 91; gengu síðan í sæti sín við öðrum mönnum, among other men, 17; skreiðask fram við (= með) landinu, viii. 437.4. = ok, with, together with; Þórr við Grimni = Th. and G., Hallfred; höfuð við hjarta, head and heart, Kormak.B. METAPH. USAGES:I. denoting barter, exchange, against, for (like Gr. ἀντί); gefa gull við grjóti, Fas. iii. 45; selja við verði, Fms. i. 80; seldu mik við hleifi, Hm.; við litlu verði, Eg. 100; við fémútu, Nj. 215; meta e-t við silfri, Fms. x. 5; gefa margra manna líf við yðvarri þrályndi, iv. 194.2. denoting remedy, against; beiti við bit-sóttum en við bölvi rúnar, Hm. 140; hjálpa e-m við e-u, to help against, passim.II. against, denoting contest, warding off, withstanding; hafa afla við e-m, Lv. 43; hafa liðs-afla, liðs-kost við e-m, Ld. 372, Hkr. i. 272: ellipt., hafa (viz. afi) við e-m, to be one’s match, Lv. 109; þótti sem engi mundi hafa við þeim í vígi, Nj. 89; eg hefi ekki við þér, I cannot lift with (i. e. am no match for) thee; ábyrgjask e-t við e-u, Grág. ii. 216, 364; forða e-m við háska, Edda i. 116; halda þá við ágangi Hákonar, Fms. i. 224; varðveita e-n við e-u, Grág.; ekki hélzk við þeim, Eg. 125; rísa við e-m, Sturl. ii. 119; vera búinn, van-búinn við e-m, Ld. 324; sat hann þar við áhlaupum Dana, Fms. i. 28; vinna við sköpum, Fas. i. 199; sporna við e-u, göra við e-u, see göra, sporna; ef þat nemr við förinni, Ld. 70 (see nema A.I. 7, 8); mæla við e-u, Hkr. ii. 198; tölðu allir við förinni, Greg. 28; setja hug sinn við e-u, Fms. x. 232; kveða nei við e-u, Sturl. i. 27; drepa hendi við e-u, Hkr. ii. 164; reiðask við e-u, Nj. 182; e-m ríss hugr við e-u, Fas. i. 30; mér býðr við e-u, to loathe; sjá við e-u, to shun; varna við e-u, to beware of; vera hætt við e-u, in danger of, Ísl. ii. 262; ú-hætt við e-u, safe, Landn. 319.III. with verbs;liggja við e-u, to lie on the verge of; honum lá við falli, Fas. iii. 261; búið við skipbroti, Ísl. ii. 245; honum var við andhlaupi, Eg. 553; sjá, horfa, líta … við e-u, to look towards; taka við e-u, to receive; búask við e-u, to prepare for, expect, Ld. 106; verða vel, ílla, við e-u, to behave well, ill, on some occasion; komask við veðri, see veðr.IV. ellipt. usages; þeir snerusk þá við, turned round, facing, Nj. 245; hón drap við hendi, Lv. 38; hann laust við atgeirinum, Nj. 84.; hann stakk við forkinum, Eg. 220; hann stakk við fótum, stopped, Finnb. 300; hrífa við, to catch hold, Bs. i. 197, 423, Gísl. 125; búask við, to make oneself ready; göra við, to resist; rísa við, to withstand, Fs.; at ek bjóða við tvenn verð, Ld. 146; hvatz hinn fiðr við, whatsoever he may object, Nj. 99; taka við, to begin where another stops; þú skalt gefa mér við ( in return) verjuna, Fbr.WITH ACC.A. By, at, close to:I. denoting proximity; skjöldr við skjöld, shield to shield, in a row, Nj. 125; skip við skip, Ó. H. (in a verse); samnask hlutr við hlut, Rb. 108; hálsinn við herðarnar, Ld. 40; sníða skeggið við hökuna, Eg. 564; við bryggju-sporðinn, Fms. i. 14; grafa barn við kirkju-garð út, K. Þ. K.; uppi við fjallit, Eg. 137; við Sandhóla-ferju, Nj. 29; við vaðit, 83; við veginn, by the way-side, Fb. ii. 330; hér við ána, by the river, Ld. 46; búa við Þjórsá, Nj. 93; liggja við land, Fms. i. 14; við Ísland, Grág.; binda stein við hálsinn, Ld. 154; draga segl við hún, hoist sail to the top, Hkr. ii. 6; reka spora við eyra e-m, Nj. 82; festa e-n við meið, tré, to fasten to a pole, a tree, Glúm. 391; nísta við gólfit, to pin it to the floor (see nista); binda við fót e-s, to bind up a broken leg, Bárð. 167; dró upp flóka við austr, in the east, Vígl. 22.2. temporal, towards, at; við vetr sjálfan, Fms. ii. 97; Krók. 51 C; við sólar-setr, Fas. i. 514; við sól, with the sun, at sunrise. Eg. 717; við aptan, towards evening, Grág. (Kb.) ii. 143; við þat sjálft, at that moment, Fms. xi. 432; bregða í kross við hvert orð, at every word, K. Þ. K.; vera við aldr, to be stricken in years, Eb. 18, Ísl. ii. 192, Fms. ii. 81; ef barn er við dauða, on the point to die, N. G. L. i. 345; við sjálft, on the verge of (see sjálfr); við váða sjálfan, búið við geig, on the verge of, Eg. 158; Grettir var við svefn, just asleep, Grett. 127.3. phrases, við svá búit, after all done, often with the notion of ‘in vain, nothing having been done’ (búa B. II. δ); fóru við þat heim, Fms. i. 54, ix. 469, Nj. 127; skildu við þetta, 260, Ísl. ii. 217.II. at, to; Hrútr er við skip, Nj. 4; Hrútr var við búð, 79; vera heima við bú sitt, 215; hanga upp við siglu-rá, Fas. iii. 659; bundinn við staf, Eg. 232; fastr við altara, fastened to the altar, Vm. 110; styðja sik vid e-t, to lean on, Fms. ix. 512; sitja upp við hægindit, leaning on it, Ld. 16; sitja upp við vegginn, Nj. 153; ganga við staf, 219; ganga við tréfót, Eb. 66; styðjask við höndina, Fas. i. 228; rísa upp við olboga, Þórð. 15; sitja við stýri, at the rudder, Eg. 385; hafa barn við brjóst, to have a bairn at breast, N. G. L. i. 340; leggja, bæta, auka, við e-t, to add to; blanda við e-t, to mix with; vera við e-t, to be present at, Ld. 92, Eg. 540; sitja við drykk, mat, to sit at drink, meat, Eg. 303, 420.III. denoting association, together with; vera samþingi, samfjórðungs við e-n, Grág. ii. 237; vera saman við e-n, vera samvista við e-n, eiga samneyti við, vera sammæðr við e-n, passim; vera utan-fjórðungs við víg, Grág. ii. 89; vera við e-t riðinn; þeir vildu eigi vera hér við heiðna menn, Íb. 4; búa við e-n, Gísl. 17.2. direction; í sýn við bæinn, Fas. ii. 507; í örskots-helgi við garðinn, Grág.; standa í höggfæri við e-n, Nj. 97; við þat lík at lifa, Hm.IV. denoting company, with; bauð þeim heim við alla sína menn, Vígl. 27; riðu við sextigi manna, Nj. 10, 213, Ld. 164; gékk á land við einn svein, Fms. ix. 502; sækja land við útlendan her, Hkr. i. 198; við fá, marga … menn, Fas. i. 35; the phrase, við annan, þriðja fjórða … mann (see annarr I. 1); þú ert hér kominn við svá mikit fé, Ld. 112; sækja mál við níu búa, Grág.; við váttorð, Kb. i. 103; leyfa e-t við vitni, Ld. 104; bjóða e-t við váttorð, in the presence of, by witnesses, Nj. 243.B. METAPH. USAGES:I. towards a person or thing, respecting, regarding; hryðja við aðilja, Grág. (Kb.) i. 127; missa fjár síns við þjóf, Grág.; skilja við e-n, to part with (see skilja); til metnaðar við sik, Edda i. 20; til huggunar við sik, Ld. 228; til þjónustu við e-n, Eg. 28; til gæzlu við e-n, for keeping, watching one, Ld. 152; ganga, koma, fara til fundar, til móts … við e-n, 62, 90, Nj. 4, Eg. 101; mildr, blíðr, léttr, kátr, ástúðigr, góðr, harðr, grimmr, reiðr, harðráðr, stríðr, … við menn, mild … towards, Nj. 2, 47, 48; víkjast undan við e-n, Ld. 42; fyrir kapps sakir við e-n, til liðveizlu, hjálpar … við e-n, Eg. 44, Nj. 75; sýna vinskap, halda vinskap við e-n, Ld. 150; leggja ást við e-n, 34; líka vel, ílla við e-n, Nj. 53; eiga eyrindi við e-n, Eg. 260; eiga orð við e-n, 255; hafa lög við e-n, Nj. 106; tala, mæla, ræða, segja, spjalla við e-n, to talk, speak … with a person, passim; skipta, eiga, … við e-n, to deal… with; berjask, deila við e-n, to fight with, against; göra e-t við e-n, so to act with, Greg. 43; reyna e-t við e-n, to contend with one, Nj. 46, 94, Edda i. 106; hafa misgört við e-n, Fms. viii. 103; láta vaxa óþokka við e-n, Nj. 107; tilför við Gunuar, 101; mála-tilbúnaðr við e-n, 100; sekr við e-n, útlagr við goða, Grág.2. hræddr við e-n, afraid of one; verða varr við e-t, to perceive; vanr við e-t, used to a thing; hann var svá vanr við vini sína, Fms. viii. 220; fella sik við e-t, kunna við e-t, to apply oneself to, to like.II. of cause, by, at; falla við högg, to fall by a stroke, Nj. 163; hrata við lagit, Eg. 379; vakna við e-t, Fas. ii. 116; vakna við draum; verða glaðr, reiðr, hryggr, úkátr … við e-t, to become glad, wroth … at, Íb. 10, Eg. 102, 321, passim; bregða sér við e-t, Ld. 190: by, við minn atbeina, Fms. vi. 66; við samþykki e-s, Eg. 165; við ráð e-s, Grág. (Kb.) ii. 30; gört þat við einræði þitt, Ld. 188; et þat at vánum við skaplyndi Þorgeirs, Nj. 255; hlaða seglum við mikinn háska, with great danger, Korm. 168; sigla við stjörnu-ljós, to sail by star-light, Fms. i. 24; lesa við ljós, to read with a light; búa sik við skart, to dress fine.III. as compared with, set off against; sex sær við kú, Grág. i. 502–504; selja, virðing sína við íllgirni þínaa, Eb. 160; þrjóta mun mik íllsku við þik. Hkr. i. 322; mik skortir við hann, Nj. 90; hafa afta við e-n, Eg. 187; eigi minna virðr enn við konunginn, i. e. of equal worth with the king, Fms. xi. 45; er þetta við mikla fémuni, Hrafn. 19; fjórðungi skerð við goðorð önnur, Grág. (Kb.) i. 211; Skotland er þriðjungr ríkis við England, Nj. 266; þriðjung við liðsmenn, Eg. 57; at þriðjungi við ykkr, Ld. 102; helming við hann, Fms. i. 22; gaf þeim hálfar tekjur við sik, 7.IV. við þann kost, on that condition, Grág. (Kb.) i. 233: of medicine, for, við svefnleysi, við orms-bit, við offeitan kvið …, Lækn.: in mod. usage dat., and so in Hm. 138.V. denoting fitness, proportion; göra klæði við vöxt e-s, Eg. 516; við þeirra hæfi, 109; er þat ekki við þitt æði, Ld. 298; vera við alþýðu-skap, Fs. 63; við sik, in proportion, B. K. 8; neyta skógar við sik sem þarf, Grág. ii. 292; þat er hann má eigi sjálfr við sik njóta, himself alone, 623. 21; hann var skapaðr allr við sik, well shaped, symmetrical, Fas. i. 173; fagrt ok allt vel við sik, Fms. x. 321; veðrit vesnaði en nátt-myrkr á við sik. Bjarn. 52; vita hvat við sik væri, to know what was the matter, Fms. xi. 11, Fas. ii. 516; leggja mál við tré, Ld. 316; draga kvarða við lérept, vaðmál, Grág. i. 497, 498.VI. with, by, denoting means; tendra eld við fjallrapa, to light fire with, Bs. i. 7; við þessar fortölur, Ld. 204; kom svá við umtölur góðra manna, Nj. 267; við áskoran þína, 258; mýkjask við e-t, Fms. v. 239; húð skorpnuð við eld, Nj. 208.VII. with verbs; lifa við skömm, meizlur, harm, lifa við slíka harma, to live with or in shame, sorrow, Nj. 92, Hkr. ii. 107, Eg. 604, Ld. 332; leika við e-n, Nj. 2; kaupa við e-n, Grág.; binda við e-t, to bind, fasten to; sætta, rægja, friða e-n við e-n, Eg. 226, Grág. ii. 99; tala, … við e-n, to speak, deal … with, Nj. 2, 197, Ld. 22 (see I); hefja upp bónorð við e-n, Eg. 38; leita eptir við e-n, leita ráða við e-n, eiga hlut at við e-n, Nj. 75, 101, 213, Eg. 174; fæða, lifa, fæðask, ala, búa, bjargast, við e-t, to feed, live, subsist … on, Edda i. 46, Fms. i. 226, v. 219, Nj. 236, passim; vera við e-t, to be present at, and metaph. to enjoy, Hom. 87, Edda (pref.); nema lyfsteinn sé við riðinn, Ld. 250; hann brá upp við fætinum (viz. við lagit), Nj. 264; binda við e-t, to bind to, Fms. ix. 358; at þeim heimilum ok í örskotshelgi við (viz. þau) á alla vega, Grág. (Kb.) i. 88; þar við, hér við, at engi mundi þar þora við at etja, Nj. 89.2. hagr við e-t, skilful at; kunna vel við e-t, id.; skjarr við skot, Ls.; temja, venja, … við e-t; drekka við sleitur (see sleita); kveða við raust, Sturl. iii. 317, Eg. 554; syngja vid tón, Sturl. iii. 210; búa sik við skart, skikkja búin við gull, Fms. x. 199; skyrta saumuð við gull, embroidered with, Fas. ii. 529; glóa við gull, to glow or gleam with gold, Lex. Poët.VIII. elliptical or ad- verbial usages; bregða við, to start; hann þagði við, remained silent, Nj. 2; verða bilt, felmt við, Ísl. ii. 274, Nj. 105; fá við þrjú skip, to add three ships, Fms. xi. 73; jók nú miklu við, it waxed much, Ld. 54; kveða við, gella við, to scream, yell; þurfa við, to need, Nj. 74; njóta e-s við, to enjoy, 85; komask við, to be touched; leita við, to try; bera við, to happen (see bera); koma við, to touch; standa, bíða við, to stop a bit; nema við, to hinder, cause a hindrance; kunna við, to like; koma e-u við, to bring a thing about, 101; ef ek viðr um kæmumk, if I could manage it, Hbl.; bjarga e-u við, hjálpa við, to help, put right; reisa við, rétta við, to raise up again, put right; kannask við, to recognise; vera við staddr, to be present, = við e-t staddr.IX. in recipr. phrases, talask við, eigask við, fásk við, etc., to speak … to one another, where the object is suffixed to the preceding verb.X. with an adverb or particle, of direction; upp á við, niðr á við, upwards, downwards; vestr á við, Fas. ii. 244; móts við, towards; á við, equivalent to (það er á við tvær merkr); austan við, vestan við, sunnan við, fram við, inn við, etc., followed by an accusative. -
4 VERA
* * *I)(er; var, várum or vórum; verit), v.1) to be, exist; þeir menn vóru, er, there were men who;2) to be, happen; þat var, at hón fór brott, so it was that she went away; en er váraði, var þar búskortr, there was scarcity in the household; hvat er henni, what is the matter with her! þat var einn dag, at, it happened one day that; kann (má) v., at, it is possible, it may be that;3) to last; meðan þingit væri, while the Thing lasted;4) láta e-n v., to leave one alone (lát mik v. ok ger mér ekki illt); bað hann láta v., begged him to leave it undone, not to do it;5) to dwell, stay; hann bað hana vera í búð sinni, he asked her to stay in his booth; hann var á Höskuldsstöðum um nótt, he passed a night at H.;6) with infin., hlymr var at heyra, a clattering was to be heard; þar var at sjá, there was to be seen; v. at gera e-t, to be doing a thing; kvað hann v. at telja silfr, said he was counting the money; denoting necessity, a thing about to happen, or to be done; nú er þeim út at ganga öllum, er leyft er, now all those must go out to whom leave is given; er nú eigi Kára at varast, now there is no need to beware of K.; nú er þar til máls at taka, at, now it is to be told that; nú er at segja frá Skamkatli, now we must tell of S.;7) with a predicate (noun, a., or adv.); v. konungr, Jarl, biskup, to be king, earl, bishop; v. glaðr, sæll, hryggr, ungr, gamall, to be glad, happy, sad, young, old; v. vel, illa til e-s, to be well, ill-disposed towards one; þat er illa, it is sad; vera spakliga í heraði, to behave gently; orð kvað þá Vingi þats án veri, words which he had better not have said;8) impers., e-m er varmt, heitt, kalt, one is warm, cold;9) with past participles in passive sense; v. kallaðr, sagðr, tekinn, to be called, said, taken;10) with preps., v. af e-u, to be off, out of (v. af klæðum); v. at e-u, to be busy at; verkmenn váru at arningu, they were ploughing; to be present (þar varstu at); ek var at ok vafk, I was about weaving; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers; v. eptir, to be left, remain (A. kvazt vilja v. eptir ok hvílast); v. fyrir, to lead ( see fyrir); v. til, to exist; v. um, undir, see um, undir.f.1) stay, sojourn; ef hann á sér í vá veru, if he has a corner to stay in;2) comfort (slíkt er válaðs v.).* * *older form vesa, the verb substantive; pres. em, ert, er, pl. erum, eruð, eru: pret. var, vart (mod. varst), var, pl. váru or vóru; a obsolete óru occurs, Sæm. (once), Orkn. 426. l. 11, Nj. 81, Thom. 28, 90, 102, 116, 150, 196, Ísl. ii. 482: pres. subj. sé, sér (Vþm. 4, 7), sé; the older form is sjá, en ek sjá, Clem. 138. l. 14; at ek sjá, … ok sé mér eigi reiðr, 145, Fms. viii. 299, x. 384, xi. 124, Eg. 127; for the forms sják, sjákk, see below: the mod. forms are sé, sért, sér (eg sé, þú sért; s ert and ert make a rhyme in Pass. 34. 5): imperat. ver, vertú; see Gramm. p. xxiii: there also occurs a subj. pres. verir, veri, Sdm. 22, Ls. 54; þatz án veri, Am. 36; skósmiðr þú verir, Hm. 126, but rarely.A. CHANGES AND FORMS.—Vera is an anomalous verb, which has undergone several changes:I. by changing s to r; of the older form there occur, the infin. vesa, pres. es, pret. vas, vast (vastu), vas; pres. subj. vesi; imperat. ves, MS. 623. 25. l. 14, 645. 6l. l. 33, 677. 40. l. 38; vestu, 623. 25, Post. (Unger) 129. l. 27, 229. l. 12; vesum, Hom. (Arna-Magn. 237) p. 214. l. 8; pres. indic. 2nd pers. est, Glúm. 372; 3rd pers. es: but no traces remain of the older form in pret. plur. indic. and subj. (váru væri, never vásu væsi). Rhymes in poets and the spelling of the oldest extant poems shew that the s form alone existed in Icel. down to about the end of the 12th century, the time of Snorri Sturluson, when the modern forms crept in probably from Norway, for there the change seems to have taken place a century or so earlier; the old Norse vellums (written in Norway or by Norsemen) are distinguished from the Icel. by their constant use of the r: the phrase ‘at upp vesandi sólu’, in N. G. L. i. 4, being the only instance of the s form in all the Norse vellums. The earliest instances extant of a rhyme to the r form are, the Ht. of Rögnvald, earl of the Orkneys; he was a native of Norway, born about A. D. 1100, and the poem was composed about A. D. 1145; another instance is ‘vara, fara’ in Fms. vii. 185, in a poem about A. D. 1140, written by an Icelander who had lived in Norway the greater part of his life, the rhyme is therefore a Norwegianism. The first instance in an Icel. poem is in the Ht. of Snorri, A. D. 1222. Instances from poets, Hallfred, Sighvat, Arnórr, and coeval poets; vesa, vísi; sás með Sygna ræsi; þági vas sem þessum; vask til Róms í háska; vastu, kosta; vas fyrir Mikkjals- messu; nú es um verk þau er vísi; bráskat þat dægr háski: from A. D. 1100–1150, Geisli, Pd., etc., svás, ræsir; esat, risnu; vasa, tysvar; vestu. freistni; vestu, traustla: on the other hand, in the poem of earl Rögvald, vera, skera; gera, vera; var, skar (twice): from later Icel. poems it is sufficient to note, erðu, fyrðum; ertú, h jarta; verðú, f orðast, Leiðarv. etc. This may sometimes serve as a test, e. g. var ek nær viðr-eign þ eirra, Grett., and skap-kers saman vera, Gísl., are impossible in the mouth of poets of the early Saga time; the verses of both these Sagas are a later composition.2. as to the spelling of the MSS.,—the oldest (the Arna-Magn. 677, the Eluc. 674, the Íb. etc.) use the s throughout: vellums of the next period, about A. D. 1200 (e. g. Arna-Magn. 623 and 645), use the later form sparingly, even the second hand in the Reykholts máldagi gives ‘es,’ not ‘er.’ Again, in the vellums of the middle of the 13th century, such as the Cod. Reg. of the Sæm., the Grág., and the Mork., the mod. spelling has entirely got the better of the old, and an ‘es’ only creeps in, as if unawares, from an older copy. Of the poetical literature, the Pd. alone has been preserved in a copy old enough to retain the s; all the rest have the modernised spelling, even in the rhymed syllables quoted above; such too is the case with the Cod. Reg. of the Sæm. Edda; but had that vellum been but fifty or sixty years older, the forms vesa, es, vas, etc. would now be the established spelling in Editions of these poems.3. on Danish and Swedish Runic stones, the 3rd pers. pret. sing. is a word of frequent occurrence; the best Danish monuments have vas, e. g. ias vas farinn vestr, Thorsen 93 and 101 (on a stone of the reign of Sweyn, died A. D. 1014). In Sweden the great majority present the later form: the so-called Ingvar stones are chronologically certain, being of the middle of the 11th century (Ingvar died A. D. 1039); there we read, ‘vas’ (twice), ‘varinn’ (once), ‘var’ (thrice, being twice spelt with ᛦ, once with ᚱ): this shews that about this time in Sweden the later or more modern form had begun to be used, but that the old was still remembered.II. suffixed personal pronoun or suffixed negation; em’k (tautologically ek em’k = I-am-I), emk, Ad. 1, Vþm. 8, Fms. xi. 91; ek emk, Mork. 89. l. 13, 104. l. 23, Clem. 136. l. 20, 138. l. 13; vask, I was, 133. l. 25, Mork. 89. l. 16; vark, Post. 225, v. l. 15; ek vark, Ls. 35; vestu, be thou, Clem. 129. l. 27; es þú, art thou, l. 30, 130. l. 11; sjá’k ( may I be), ek sják, Mork. 134; at sják, 189. l. 29; ek sják, Hbl. 9, Hkv. 1. 20; at ek gjarn sják, Stor.; with double kk, þó at ek sjákk, Mork. 89.2. a medial form, erumk, erumz, or apocopated erum, Stor. 1, Ad. 16, Hkv. 1. 25, Korm. ch. 5. 2, Ls. 35, Bragi (see senna); leið erum-k fjöll, Edda (in a verse); várumk, were to me, Am. 78.3. suff. neg. eru-mk-a, it is not to me, Stor. 17, Eg. (in a verse); emkat-ek, am I not I, i. e. I am not, Hbl. 34, Skm. 18, Ó. H. 192 (in a verse): er-at, es-at, or er-a, es-a, is not, passim; eru-ð, are not, Skv. 1. 42; ert-attu, thou art not, Vtkv.; vart-attu, thou wast not, Gs., Eg. (in a verse); veri-a, be not, Mork. 37. l. 8.III. the plur. eru when suffixed to words ending in r drops the initial e, and is suffixed; this spelling, which agrees with mod. Icel. pronunciation, was afterwards disused; þeir-ro, they are, Gm. 34; margir-ro, many are, Hkv. 2. 11; Æsir-ro, the Ases are, Vsp. 49; skildir-ro, shields are, 44; torogætir-ro, rare are, Korm. (in a verse); hverjar-ro, which are, Vþm. 48; langir-ro, long are, Gg.; tveir-ro, þrír-ro, fjórir-ro, two, three, four are, Edda 108; báðir-ro, both are, Mork. 169; hér-ro, here are, 234; þér-ro, ye are, MS. 686 B. 1; hryggvir-ro, id.; hver-ro, who are, Mork. 96; úvar-ro, wroth are, Gm. 53; værrom, vérrom, we are, Edda i. 526, Fms. x. 421; hverrtu [cp. North. E. wh’art’ou, lad] (hverrtú karl, who art thou, carle?), Frissb. 256. l. 8; ir-rot, ye are, Ó. H. 151.IV. the pres. 1st pers. em [Engl. am] has changed into er (eg er, þú ert, hann er), making the 1st and 3rd pers. uniform; this new form appears in vellums about the end of the 13th century, but the word being usually abbreviated (ē = em, eͬ = er), it is often hard to distinguish. In the Icel. N. T. and in hymns the old ‘em’ still remains in solemn language, em eg, Matth. xxvii. 24; eigi em eg, John xviii. 17; eg em hann, 5, 8, xi. 25, xv. 1, 5, Matth. xiv. 27; em eg eigi postuli, em eg eigi frjáls, 1 Cor. ix. 1; em eg orðinn, 20, 22, and passim.B. USAGE.—To be:I. to be, exist; þær sakir skal fyrst dæma, ef þær eru, if such there are, Grág. (Kb.) i. 73; eigi vóru hans jafningjar, Eg. 1; Rachel grét sonu sína, … þvi at þeir eru eigi, Hom. 49; þeir menn vóru, er þess gátu, there were men who, Nj. 90.2. to be, happen; þat var, at hón for brott, Nj. 51; él eitt mun vera, 198; þess sem vera vill, that which is to be, 186; ok er (is) Vagn þá fimtán vetra gamall, er þetta er, when this came to pass, Fms. xi. 97; at þessi orrosta hafi verit á öðrum degi viku, iii. 11; í þann tið var úfriðr Kristnum mönnum, Ver. 43; hvat er henni, what is the matter with her? Fms. ii. 290; hvat er þér, Atli? er þér hryggt í hug, Gkv. 3.3. to last; meðan þingit væri, Nj. 12; hirðit eigi at óttask píslir þeirra—þvíat stund eina eru, 623. 32; meðan líf hans var, Bret. 100; þykkir eigi vera mega svá búit, Fms. xi. 62: to remain, leave alone, láttu það vera, let that be, Flóv.4. to be, dwell, stay, sojourn; vask til Róms, I was at Rome, Sighvat; hann bað hana vera í búð sinni, Nj. 12; Gunnarr var á Höskuld-stöðum um nótt, passed a night there, 34, N. G. L. i. 347: so the phrase, biðja að lofa sér að vera, to ask for night-quarters, of a stranger or traveller; lofa honum að vera, to take a stranger in; honum var boðit at vera, Vápn. 23; hefi ek hér verit síðan, Nj. 45; Hallkell var þar með Otkatli, 73; þeir vildu eigi vesa hér við heiðna menn, Íb. 4; vera samvistum við e-n, Grág. ii. 80; vera við e-t, to be present at, Hom. 129: vera at, to be present; vark at þar, Glúm.: vera brottu, to be away, absent, Nj. 113; meðan ek em í brautu, 52: sagðisk eigi vita hvar þau væri, were to be found, Dipl. ii. 20; hvar ertu? slá ein var um þvert skipit, Nj. 44; hygg ek at þar hafi verit Bolli, Ld. 274; er þér hér nú minja-griprinn, Nj. 203: as with the notion of ‘towards’ a place, an irregular construction, vartú á land upp, Fas. ii. 174; meðan þeir vóru til Danmerkr, Fms. x. 104; Ribbungar höfðu ekki verit út í landit, ix. 359; verit eigi til orrostu, vii. 263, v. l.; vera á fund hans, Eg. 26.5. with prepp.; vera at, to be busy at (see ‘at’ A. II, p. 26, col. 2): vera fyrir, to lead (see fyrir): vera til, to exist (see til IV); eiga fjölskyldi, vandræði, um at vera, to be in straits (see um C. VII); e-m er mikit, lítið, ekki um e-t (see um C. I. 3); vera við (see við B. VIII).II. with a predicate:1. with a noun, to be so and so; vera bróðir, systir, faðir, sonr, dóttir … e-s, vera konungr, jarl, biskup …, passim; hvers son ertú?—Ek emk Kattarson, Mork. 104; ek skal þer Mörðr vera, Nj. 15: followed by a gen. ellípt., er þat ekki karla, that is not men’s (affair), 75; er þat ekki margra, ‘that is not for many,’ few are equal to that (cp. Lat. ‘non cuivis homini,’ etc.), 48.2. with adjectives, to be so and so, of a state or condition; vera kunnigr, Fms. x. 370; vera glaðr, sæll, hryggr, dauðr, lifandi, … ungr, gamall, to be glad …, young, old, passim; þó at ek sjákk ótignari, Mork. 89; nema ek dauðr sják, Hbl. 9; þótt ek sják einn, Mork. 134; vera kominn, to be come: so too with adverbs, vera vel, ílla … til e-s, er við e-n, to be, behave well, ill … to one, passim; or also, þat er ílla, it is sad, Nj. 70, 71; ílla er þá, fyrr væri ílla, 75, 260; drengr góðr, þar sem vel skyldi vera, when it was to be, i. e. when she wished, 147; vera spakliga í heraði, to behave gently, Sturl. iii. 143; at þú frændr þína vammalaust verir, to behave blamelessly, Sdm. 22; orð kvað hann þats án veri, words which he had better not have said, Am. 36.3. impers., e-t er skylt, it is incumbent, Grág.; e-m er varmt, heitt, kalt, one is warm, cold, Nj. 95; er auðit, q. v.4. with participles, in a passive sense; vera kallaðr, vera sagðr, tekinn, elskaðr, etc., to be called, said, taken, loved.5. with infin.; hlymr var at heyra, was to hear, i. e. to be heard, Am.; þar var at sjá, there was to be seen, passim.6. ellipt., dropping a noun or the like, denoting futurity, necessity, a thing at hand, about to happen, or to be done; ok er hér at þiggja, Hrafn, þann greiða sem þú vill, and it is now for thee, Rafn, to partake of what food thou wilt, Ísl. ii. 262; nú er þeim út at ganga öllum, er leyft er, now it is for them to go out, Nj. 200; nú er at verja sik, 83; er nú eigi Kára at varask, now there is no need to beware of K., 259; nú er at segja frá, now is to be told, 75, 259; er nú ekki fyrr frá at segja en þeir koma …, 21; er ekki um hans ferðir at tala fyrr en …, 215.III. irregular usages:1. ellipse of the infin. vera; ek skal þér Hrútr, I will [be] Hrútr to thee, Nj. 15; Gunnarr segir sér þat alvöru, G. says it [ is to be] his earnestness, 49; vil ek þá lauss máls þessa, 76; bað hann alla metta at miðri nótt, he begged all eating [ to be over] at midnight, Fms. ix. 353; þá þótti hverjum gott þar sem sat, Nj. 50; at skamt skyli okkar í meðal, 114; mun þín skömm lengi uppi, mun hans vörn uppi meðan landit er bygt, 116, 117: or also ‘var,’ ‘er’ may be understood, hann hafði hjálm á höfði, og gyrðr sverði, 70; sá ek glöggt hvat títt var,—barn at aldri, en vegit slíka hetju, a bairn in age, and to have slain such a champion! Glúm. 382: the dropping of the infin. vera is esp. freq. after the reflex. forms kveðsk, segjask, látask, þykkjask, virðask, sýnask when followed by a part. pret. or by an adjective, as also after the verbs munu, skulu,—thus, hann sagðisk kominn, he said he was come; hann lezt búinn, he made as if he was ready; hann þóttisk staddr, he thought that he was …; skal þat á þínu umdæmi, Fms. xi. 89; þess eins er mér þykkir betr, … til hvers þykkjast þessir menn færir, Hrafn. 17; mun þat harðla lítið, 21; at fátt muni manna á fótum, 20; þú virðisk okkr vaskr maðr, 23; þessi hestr sýnisk mér eigi betri en aðrir, id.2. an irregularity, occurring now and then, is the use of the sing. ‘er’ for plur. eru; mannföll þessi er sögð, Gullþ. 71; nú er fram komin sóknar-gögn, Nj. 242.IV. recipr., erusk, vórusk; viðr-gefendr ok endr-gefendr erosk lengst vinir, Hm. 40; þeir er í nánd erusk, those who are neighbours, 655 xxi. 3; þótt þau sésk eigi hjóna, though they be not man and wife, K. Þ. K. 158; ok városk góðir vinir, were good friends, Fms. xi. 39, 89; ok várusk þeir fóstbræðr, 55.V. as to the poët. medial form, erumk, várumk (see ek C), the following instances are from the poems of Egil: grimmt várumk hlið, the breach was cruel to me, Stor.; erumk-a leitt, it is not to me, Eg. (in a verse); erumka þokkt þjóða sinni, see sinni II; mærðar-efni erumk auð-skæf, Ad.; mjök erum(k) tregt tungu at hræra, it is hard for me to move the tongue, Stor. 1; (hence one might correct the end verse of that poem into nú ‘erumk’ torvelt, for the modernised nú ‘er mér’ torvelt); blautr erumk bergi-fótar borr, Eg. (at the end); to which add, þat erumk sennt, it is told us, Bragi; lyst várumk þess, I had a longing to, Am. 74; ván erumk, ‘a hope is to me,’ I hope, Fagrsk. 122; the phrase, títt erumk, ‘tis ready to me, Eb. (in a verse).VI. part., allir menn verandi ok eptir komandi, Dipl. i. 3; æ-verandi, everlasting, Hom. 107; hjá-verandi, being present, Vm. 47; nær-verandis, present; engi nær-verandis maðr, öllum lýð nær-verandis, Th. 77; klerkar ok nær-verandi leikmenn, Mar.; at upp-vesandi sólu, at sunrise, N. G. L. i. 4; verandi eigi úminnigr, being not unmindful, Fms. v. 230. -
5 ANNARR
(önnur, annat), a., indef. pron., ord. numb.;1) one of the two, the one (of two);Egill þessi hefir aðra hönd (only one hand) ok er kaliaðr einhendr;á aðra hönd, on the one side;a. … a. one … the other (hét a. Sörli, en a. Þorkell);2) second;í annat sinn, for the second time;høggr hann þegar annat (viz. högg), a second blow;á öðru hausti, the next autumn;annat sumar eptir;fig., next in value or rank;annat mest hof í Noregi, the next greatest temple;fjölmennast þing annat eptir brennu Njáls, the fullest assembly next to that after the burning of N.;4) some other (hón lék á gólfinu við aðrar meyjar);Þórarinn ok tíu menn aðrir, and ten men besides;hann var örvari af fé en nokkurr a., than anybody else;5) other, different;öl er a. maðr, ale (a drunken man) is another man, is not the same man;þau höfðu annan átrúnað, a different religion;6) in various combinations;annarr slíkr, such another, another of the same sort;gekk a. til at öðrum (one after another) at biðja hann;hverja nótt aðra sem aðra, every night in turn;annat var orð Finns harðara en annat, each word of Finn was harder than another;aðrir … aðrir, some … others;einir ok aðrir, various;ymsir ok aðrir, now one, now another (nefna upp ymsa ok aðra);hvárr (or hverr) … annan, each other, one another (hétu hvárir öðrum atförum);við þau tíðindi urðu allir giaðir ok sagði hverr öðrum, one told the news to another, man to man.* * *önnur, annat, adj.; pl. aðrir; gen. pl. annarra; dat. sing. f. annarri, [Ulf. anþar; A. S. oþar; Engl. other; Germ, andere; Swed. andra and annan: in Icel. assimilated, and, if followed by an r, the nn changes into ð.]I. = ετερος, alter:1. one of two, the other; tveir formenn þeirra, hét annarr, the one of them, Fms. ix. 372; sá er af öðrum ber, be that gets the better of it, Nj. 15; a. augat, Fms. ii. 61; á öðrum fæti, Bs. i. 387, Edda 42; annarri hendi…, en annarri, with the one hand …, with the other, Eb. 250, 238; á aðra hönd, on the one side, Grág. i. 432, Nj. 50; a. kné, Bs. i. 680; til annarrar handar, Nj. 50; annarr—annarr, one—other; gullkross á öðrum en ari af gulli á öðrum, Fms. x. 15. Peculiar is the phrase, við annan, þriðja, fjórða … mann, = being two, three, four … altogether; við annan, oneself and one besides, Eb. 60; cp. the Greek τρίτον ήμιτάλαντον, two talents and a half, Germ. anderthalh.2. secundus, a cardinal number, the second; sá maðr var þar a. Íslenzkr, Fms. xi. 129; í annat sinn, for the second time, Íb. ch. 1, 9; a. vetr aldrs hans, Bs. i. 415; höggr harm þegar annat (viz. högg), a second blow, Sturl. ii. 118.β. the next following, Lat. proximus; á öðru hausti, the next autumn, Ísl. ii. 228; önnur misseri, the following year, Bs. i. 437, 417; a. sumar eptir, 415, Fms. i. 237. Metaph. the second, next in value or rank, or the like; annat mest hof í Noregi, the next greatest temple, Nj. 129; a. mestr höfðingi, the next in power, Ísl. ii. 202; fjölmennast þing, annat eptir brennu Njáls, the fullest parliament next to that after the burning of N., 259; vitrastr lögmanna annarr en Skapti, the wisest speaker next after S., Bs. i. 28; a. mestr maðr í Danmörk, the next greatest man, Fms. xi. 51; annat bezt ríki, v. 297; var annarr sterkastr er hét Freysteinn, the next strongest champion, Eb. 156; mestrar náttúru a. en Þorsteinn, Fs. 74, Fms. iv. 58.II. = αλλος, alius, one of many, other, both in sing. and pl.; hon lék á gólfinu við aðrar meyjar, Nj. 2; mart var með henni annara kvenna, i. e. many women besides, 50; jafnt sekr sem aðrir menn, as guilty as anybody else, Grág. i. 432; einginn annarra Knúts manna, none besides, Fms. x. 192; ef þeir gerði lönd sín helgari enn aðrar jarðir, … than all other grounds, Eb. 20; er Þórólfr hafði tignað um fram aðra staði, … more than any other place, id.; kalla þá jörð nú eigi helgari enn aðra, id.; tók Börkr þann kost er hann hafði öðrum ætlað, 40; Þórarinn vann eið … ok tíu menn aðrir, Th. and ten men besides, 48; þeir þóttust fyrir öðrum mönnum, … over all other people, 20; góðr drengr um fram alla menn aðra, 30; af eyjum ok öðru sjófangi, other produce of the sea, 12; hann skal tvá menn nefna aðra en sik, … besides himself, Grág. i. 57; hann var örvari af fé enn nokkurr annarr, … than anybody else, Bret.; jafnt sem annat fúlgufé, as any other money, Grág. i. 432.2. other, different, in the proverb, öl er annarr maðr, ale (a drunken man) is another man, is not the true man, never mind what he says, Grett. 98; the proverb is also used reversely, öl er innri ( the inner) maðr, ‘in vino veritas:’ annað er gæfa ok görfuleiki, luck and achievements are two things (a proverb); önnur var þá æfi, viz. the reverse of what it is now (a proverb), Grett. 94 (in a verse); ætla ek þik annan mann en þú segir, Fms. xi. 192; hafi þér Danir heldr til annars gört, you deserve something different, worse than that, id.; varð þá annan veg, otherwise, Hkr. ii. 7; Björn varð þess víss at þau höfðu annan átrúnað, … different religion, Eb. 12.3. like οι αλλοι, reliqui, the rest, the remains; þá er eigi sagt hversu öðrum var skipað, Nj. 50; at hönd b. sé fyrir innan n., en annarr líkami hans ( the rest of his body) fyrir utan, 1812. 18.III. repeated in comparative clauses: annarr—annarr, or connected with einn, hvárr, hverr, ymsir: gékk annarr af öðrum at biðja hann, alius ex alio, one after another, Bs. i. 128; hverja nótt aðra sem aðra, every night in turn, Mag. 2; annat var orð Finns harðara enn annat, every word of Finn was harder than that which went before it, of a climax, Fms. v. 207: einn—annarr, alius atque alius, one and another, various; eina hluti ok aðra, Stj. 81; einar afleiðingar ok aðrar, Barl. 36; einir ok aðrir, various, Stj. 3; ef maðr telr svá, at hann var einn eðr annarr (that he was anybody, this or that man, viz. if he does not give the name precisely), ok er hinn eigi þá skyldr at rísa ór dómi, Grág. i. 28: ymsir—aðrir, in turn, now this, now the other; ymsir eiga högg í annars garð (a proverb); heita á helga menn, ok nefna ymsa ok aðra (now one, now another), Mar. 35: þágu þessir riddarar veizlur ymsir at öðrum, gave banquets one to another in turn, id.; færðu ymsir aðra niðr, now one was under water and now the other, of two men struggling whilst swimming, Fms. ii. 269: hvárr—annan, hverir—aðra, each other; mæltu hvárir vel fyrir öðrum; hétu hvárir öðrum atförum: of a rapid succession, hvert vandræði kom á bak öðru, misfortunes never come singly, but one on the back of the other, Fr.; við þau tiðindi urðu allir glaðir ok sagði hverr öðrum, one told the news to another, man to man, Fms. i. 21; þóttust hvárirtveggju meira vald at hafa í borginni en aðrir, 655 xvii. 1; hvárirtveggja—aðrir, αλλελοις, mutually, reciprocally; skulu nú h. ganga til ok veita öðrum grið, Nj. 190.IV. annat, n. used as a subst.; þetta sem annat, as other things, Fas. i. 517; skaltu eigi þora annat, en, Nj. 74; ef eigi bæri a. til, unless something happened, Bs. i. 350: at öllu annars, in everything else, Grág. ii. 141, K. Þ. K. 98: annars simply used adverb. = else = ella; now very freq. but very rare in old writers; stendr a. ríki þitt í mikilli hættu, Fas. i. 459, from a paper MS. and in a text most likely interpolated in the 17th century.COMPDS: annarskonar, annarskostar, annarsstaðar, annarsvegar. annarra- gen. pl. is used in annarra-bræðra, -bræðri, pl. fourth cousins, Grág. i. 285, ii. 172; cp. D. I. i. 185; v. næsta-bræðra = third cousins, þriðja-bræðra = fifth cousins. -
6 HÁLFA
f.1) region, part (veröldin var greind í þrjár hálfuir);2) lineage, kin (frjálsborinn í allar hálfur);3) af e-s hálfu, on one’s behalf; on one’s part; af guðs hálfu ok lands-laga, on behalf of God and the law of the land.* * *u, f. often proncd. álfa, [akin to hálfr; Goth. halba = μέρος, 2 Cor. iii. 9; A. S. half; Hel. halba = latus]:—prop. a half, a part:I. a region, quarter, of the world, Stj. 72; í fyrrnefndum fjallsins hálfum, 87; í öllum hálfum heimsins, 18; í álfum Orkneyjaríkis, Magn. 502; í várri byggilegri hálfu ( zone), Rb. 478; veröldin var greind í þrjár hálfur, Edda 147; whence Austr-álfa, the East = Asia; Norðr-álfa, the North = Europe; Suðr-hálfa, Africa; vestr-álfa, America, (mod.); heims-álfa, one of the three (four) quarters; lands-álfa, region, Jesús gékk burt þaðan og fór í lands-álfur Tyri og Sidonis, Matth. xv. 21.β. with the notion of lineage, kin; svá höfðu þeir grimmliga leikit alla þá hálfu, all people of that kin, Fms. viii. 23; þá skulu taka arf bræðrungar ok systrungar, en fleiri menn ór annari hálfu ( lineage), Grág. i. 17; seint er satt at spyrja, mér hefir kennt verit, at móðir mín væri frjálsborin í allar hálfur, Ó. H. 114; konungborin í allar ættir ok hálfur, Fb. ii. 171, cp. Ó. H. 87, l. c.γ. setja út í hálfur, to expand, of a metaphor, Edda 69.II. as a law phrase, on one’s behalf or part; af Guðs hálfu ok lands-laga, on behalf of God and the law of the land, Fms. vi. 94, Sks. 638; af e-s hálfu, on one’s part, Fms. xi. 444; Jóns biskups af einni hálfu, ok Gísla bónda af annarri hálfu, Dipl. iii. 7; á báðar hálfur, on both sides, v. 26; af annarra manna hálfu, on the part of other men, 2; af minni hálfu, on my part; hvártveggi hálfan, both parts, D. N. hálfu-þing, n. a kind of hustings, N. G. L. i. 251. -
7 òrjátíu mínútur yfir/gengin, hálf-
half past three, four, seven -
8 EYKT
f.1) half-past three o’clock, p. m. (var þat nær e. dags);2) time of three hours (þá er þógn hafði verit nær hálfa e.).* * *eykð, f. three or half-past three o’clock P. M.; many commentaries have been written upon this word, as by Pal Vídalín Skýr., Finn Johnson in H. E. i. 153 sqq. note 6, and in Horologium, etc. The time of eykð is clearly defined in K. Þ. K. 92 as the time when the sun has past two parts of the ‘útsuðr’ (q. v.) and has one part left, that is to say, half-past three o’clock P. M.: it thus nearly coincides with the eccl. Lat. nona (three o’clock P. M.); and both eykt and nona are therefore used indiscriminately in some passages. Sunset at the time of ‘eykð’ is opposed to sunrise at the time of ‘dagmál,’ q. v. In Norway ‘ykt’ means a luncheon taken about half-past three o’clock. But the passage in Edda—that autumn ends and winter begins at sunset at the time of eykt—confounded the commentators, who believed it to refer to the conventional Icel. winter, which (in the old style) begins with the middle of October, and lasts six months. In the latitude of Reykholt—the residence of Snorri—the sun at this time sets about half-past four. Upon this statement the commentators have based their reasoning both in regard to dagmál and eykt, placing the eykt at half-past four P. M. and dagmál at half-past seven A. M., although this contradicts the definition of these terms in the law. The passage in Edda probably came from a foreign source, and refers not to the Icel. winter but to the astronomical winter, viz. the winter solstice or the shortest day; for sunset at half-past three is suited not to Icel., but to the latitude of Scotland and the southern parts of Scandinavia. The word is also curious from its bearing upon the discovery of America by the ancients, vide Fb. l. c. This sense ( half-past three) is now obsolete in Icel., but eykt is in freq. use in the sense of trihorium, a time of three hours; whereas in the oldest Sagas no passage has been found bearing this sense,—the Bs. i. 385, 446, and Hem. l. c. are of the 13th and 14th centuries. In Norway ykt is freq. used metaph. of all the four meal times in the day, morning-ykt, midday-ykt, afternoon-ykt (or ykt proper), and even-ykt. In old MSS. (Grág., K. Þ. K., Hem., Heið. S.) this word is always spelt eykð or eykþ, shewing the root to be ‘auk’ with the fem. inflex. added; it probably first meant the eke-meal, answering to Engl. lunch, and thence came to mean the time of day at which this meal was taken. The eccl. law dilates upon the word, as the Sabbath was to begin at ‘hora nona;’ hence the phrase, eykt-helgr dagr (vide below). The word can have no relation to átta, eight, or átt, plaga coeli. At present Icel. say, at eykta-mótum, adv. at great intervals, once an eykt, once in three hours.I. half-past three; þá er eykð er útsuðrs-átt er deild í þriðjunga, ok hefir sól gengna tvá hluti en einn ógenginn, K. Þ. K. 92; net skal öll upp taka fyrir eykð, 90; helgan dag eptir eykð, 88; ef þeir hafa unnit á eykð, 94; enda skal hann undan honum hafa boðit fyrir miðjan dag en hinn skal hafa kosit at eykþ, Grág. i. 198; ok á maðr kost at stefna fyrir eykþ ef vill, 395; í þat mund dags er tók út eyktina, Fms. xi. 136; eptir eykt dags, rendering of the Lat. ‘vix decima parte diei reliqua,’ Róm. 313; þeir gengu til eyktar, ok höfðu farit árla morguns, en er nón var dags, etc., Fs. 176; at eykð dags þá kómu heim húskarlar Barða. Ísl. ii. 329; nú vættir mik at þar komi þér nær eykð dags, 345; var þat nær eykð dags, 349; var hón at veraldligu verki þangat til er kom eykð, þá fór hón til bænar sinnar at nóni, Hom. (St.) 59.COMPDS: eykðarhelgr, eyktarstaðr, eykðartíð.II. trihorium; en er liðin var nær ein eykt dags, Bs. i. 446; at þat mundi verit hafa meir en hálf eykt, er hann vissi ekki til sín, 385; þessi flaug vanst um eina eykð dags, Hem. (Hb.) -
9 TIGR
(gen. -ar; pl. -ir, acc. -u), m. a ten, decade, = tegr, tøgr, togr, tugr; tíu tigir manna, one hundred men; hálfan fjórða tøg skipa, thirty-five ships; sex ins fimta tigar, forty-six; vetri fátt í fjóra tigu, thirty-nine years.* * *tegr, also tögr, togr, tugr, m., gen. tigar, pl. tigir, acc. tigu (tögo, tugu), later tigi, Band. 36, Fb. iii. 578; [a Goth. tigus is suggested by the adj. -tigjus; A. S. tig, teg; O. H. G. zic, zuc; Germ. zebn; Dan. ty; Engl. ten.]A. A ten, decade. The ancient Scandinavians and Teutons had no indeclinable numeral adjectives from twenty to a hundred; the word tigr (like hundrað and þúsund) being a regular substantive. The ancient way of counting is therefore complex and curious; e. g. forty-one was called ‘four tens and one’ or ‘one of the fifth decade;’ forty-eight was called ‘four tens and eight,’ or by counting back, ‘five tens short of two,’ cp. the Lat. un-de-viginti, duo-de-triginta: forty-five was called ‘half the fifth ten,’ and so on, as will best be seen from the references below; and so it goes on to ‘one hundred and twenty,’ for in Icel. a hundred means the duodecimal hundred. In the 14th century (in deeds) ‘tigr’ began to lose its character of a substantive, eg. þrjátigir, fimtigir …, or þrjátigi, fimtigi (used inclecl.), whence at last came the mod. þrjátíu, fjörutíu, fimtíu …, the tíu being a contracted form from the acc. pl. tigu. At the same time hundrað and þúsund became indecl. adjectives, e. g. þrjátiu, brjúhundruð, þrjuþúsund skipum, for the old þrem tiguin hundruðum, þúsundum skipa.B. REFERENCES: þessi vetr fylidi annan tög aldrs Magnúss konungs, this winter completed the second ten, i. e. the twentieth year, of king Magnus’ life, Fms. vi. 90; þat skipti tögum, it amounted to tens, several tens, ii. 32; þrjá tigu manna, three tens of men, Eg. 41; á þrem tigum daga, on three tens of days, 656 A. ii. 14; þrír tigir hundraða, Dipl. v. 2; níu tigu manna, Eg. 62; þrettán tigi aura, Band. 36; nær fjórum tigum faðma töðu, well-nigh four tens of fathoms, i. e. forty, Dipl. v. 18; fjóra togo dægra, 655 iii. 3; sex togo hundraða, D.I. i. 350; sex tigir manna, Grág. ii. 194; sex tigir þúsunda manna, Post.; sex tigu hundraða, six tens of hundreds, i. e. sixty hundred, i. e. six thousand, Orkn. 416 old Ed.; tíu tigir manna, ten tens of men, i. e. one hundred, Nj. 191; tíu tigo fjár, K. Þ. K. 140; tíu tigum ásauðar, a hundred sheep, Dipl. v. 19; tíu tegu bæja, Fms. viii. 203: ellifu tigir vætta skreiðar, eleven tens, i. e. one hundred and ten, 655 iii. 4; even, þrettán tigi aura, thirteen tens, i. e. one hundred and thirty, Band. 36; fimtán tigum sinna, fifteen tens, i. e. one hundred and fifty, Dipl. ii. 14: repeating, fjóra tigi vetra ok fjóra vetr, four tens of winters and four winters, i. e. forty-four years, ÓH. (pref.); með tveim skipum ok átta togum skipa, Fms. x. 394; sex tigi vetra ok fjóra vetr, Ó. H. (pref.); þrjá tigi ára ok sex ár, three tens of years and six years, Bs. i. 30; eitt skip ok sjau tigu skipa, i. e. seventy-one, Fms. x. 344; hálfan fjórða tög vetra, half the fourth decade, i. e. thirty-five, vi. 430; hálfan fjórða tög skipa, i. 76; hálfr fimti tugr kúgilda, half the fifth decade, i. e. forty-five, Dipl. v. 18; hálfr þriði tögr manna, Ísl. ii. 387, Ld. 292; hálfr átti tögr kirkna, seventy-five, Clem.; á einu ári ins fimmta tigar konungdóms Hákonar, on the first year of the fifth ten, i. e. forty-first, Sturl. iii. 308; hann hafði vetr ens sétta tigar, one winter of the sixth ten, i. e. fifty-one, Fms. ix. 534; á öðru ári ens fjórða tigar, i. 67; annann vetr ens fjórða tigar konungdóms hans, Fms. x. 33, Bs. i. 74; fjóra vetr ens tíunda tegar, Ó. H. (pref.); sex ens fjórða tigar, i. e. thirty-six, Thorodd; vikur tvær ens sétta tegar, i. e. fifty-two, Íb. 7; hann hafði sjau vetr ens sjaunda tigar, i. e. sixty-seven, Ld. 330; á enum sjaunda vetri ens sjaunda tugar aldrs síns, Eb. 125 new Ed.; á enum sétta vetri ens átta tugar aldrs síns, Sturl. ii. 187; Þorkell hafði átta vetr ens fimta tigar þá er hann druknaði, i. e. forty-eight, Ld. 326; átta dagar ens níunda tegar, i. e. eighty-two, 1812. 49; átta aurar ens fimta tigar, Grág. ii. 144; á níunda ári ens sjaunda tigar ens tíunda hundraðs, in the ninth year of the seventh ten of the tenth hundred (i. e. 969 A. D.), Fms. i. 67; þá var Egill á níunda tigi, then was Egil in the ninth ten ( between eighty and ninety years of age), Eg. 764; vetri fátt í fjóra tigu, one year short of four tens, i. e. thirty-nine, Fms. x. 2, v. l.; lítið fátt í fimm tigi vetra, iii. 60; einu ári fátt í fimm tigi, i. e. forty-nine, … vetri einum fátt í níu tigi ára gamall, i. e. aged eighty-nine, Fb. iii. 578: curious is the phrase, af-tig gamall, = Lat. unde-viginti, aged ‘lacking twenty,’ i. e. nineteen years old, Fms. vii. 84 (in a verse); the context and chronology shew that this is the sense, and not as explained in Lex. Poët. s. v. afstigr: níu tigir ok tvau ár (elliptically dropping gen. ára), Dipl. v. 3; whence lastly as adj., þrítigir álnir (sic) lérepts, id.; fjöre-tiger manns, Bs. i. 867. As this method was somewhat unwieldy, the counting by twenty was also resorted to, cp. Gramm. xxi, sex merkr ok tuttugu; spænir þrír ok tuttugu, … sjautján merkr ok tuttugu, Bs. i. 874 (Laur. S.), or the word tigr was altogether discarded, and replaced by skor or sneis (Engl. score, Dan. snees). ☞ As in vellums the numbers are mostly represented by Roman figures, and abbreviations used, the editions cannot in these cases be implicitly relied on; the same is the case with old texts preserved in mod. paper transcripts. -
10 GOÐI
m. heathen priest; chief (in Iceland during the republic).* * *a, m. [Ulf, renders ἱερεύς by gudja (ufar-gudja, ahumista-gudja, etc.), ἱερατεία by gudjinassus, ἱερατεύειν by gudjinôn; an Icel. gyði, gen. gyðja, would answer better to the Goth. form, but it never occurs, except that the fem. gyðja = goddess and priestess points not to goði, but to a masc. with a suppressed final i, gyði; a word coting occurs in O. H. G. glossaries, prob. meaning the same; and the form guþi twice occurs on Danish-Runic stones in Nura-guþi and Saulva-guþi, explained as goði by P. G. Thorsen, Danske Runem.; (Rafn’s explanation and reading of Nura-guþi qs. norðr á Gauði, is scarcely right): with this exception this word is nowhere recorded till it appears in Icel., where it got a wide historical bearing]:—prop. a priest, sacerdos, and hence a liege-lord or chief of the Icel. Commonwealth.A. HISTORICAL REMARKS.—The Norse chiefs who settled in Icel., finding the country uninhabited, solemnly took possession of the land (land-nám, q. v.); and in order to found a community they built a temple, and called themselves by the name of goði or hof-goði, ‘temple-priest;’ and thus the temple became the nucleus of the new community, which was called goðorð, n.:—hence hof-goði, temple-priest, and höfðingi, chief, became synonymous, vide Eb. passim. Many independent goðar and goðorð sprang up all through the country, until about the year 930 the alþingi (q. v.) was erected, where all the petty sovereign chiefs (goðar) entered into a kind of league, and laid the foundation of a general government for the whole island. In 964 A. D. the constitution was finally settled, the number of goðorð being fixed at three in each þing ( shire), and three þing in each of the three other quarters, (but four in the north); thus the number of goðar came to be nominally thirty-nine, really thirty-six, as the four in the north were only reckoned as three, vide Íb. ch. 5. On the introduction of Christianity the goðar lost their priestly character, but kept the name; and the new bishops obtained seats in the Lögrétta (vide biskup). About the year 1004 there were created new goðar (and goðorð), who had to elect judges to the Fifth Court, but they had no seats in the Lögrétta, and since that time the law distinguishes between forn ( old) and ný ( new) goðorð;—in Glúm. ch. 1 the word forn is an anachronism. It is curious that, especially in the 12th century, the goðar used to take the lesser Orders from political reasons, in order to resist the Romish clergy, who claimed the right of forbidding laymen to be lords of churches or to deal with church matters; thus the great chief Jón Loptsson was a sub-deacon; at last, about 1185, the archbishop of Norway forbade the bishops of Icel. to ordain any holder of a goðorð, unless they first gave up the goðorð, fyrir því bjóðum vér biskupum at vígja eigi þá menn er goðorð hafa, D. I. i. 291. In the middle of the 13th century the king of Norway induced the goðar to hand their power over to him, and thus the union with Norway was finally brought about in the year 1262; since that time, by the introduction of new codes (1272 and 1281), the name and dignity of goðar and goðorð disappeared altogether, so that the name begins and ends with the Commonwealth.B. DUTIES.—In the alþingi the goðar were invested with the Lögrettu-skipan (q. v.), that is to say, they composed the Lögrétta (the Legislative consisting of forty-eight members—on the irregularity of the number vide Íb. ch. 5), and were the lawgivers of the country; secondly, they had the dómnefna (q. v.), or right of naming the men who were to sit in the courts, vide dómr:—as to their duties in the quarter-parliaments (vár-þing) vide Grág. Þ. Þ. and the Sagas. The authority of the goðar over their liegemen at home was in olden times somewhat patriarchal, vide e. g. the curious passage in Hænsaþ. S. ch. 2; though no section of law relating to this interesting part of the old history is on record, we can glean much information from the Sagas. It is to be borne in mind that the goðar of the Saga time (10th century) and those of the Grágás and Sturlunga time (12th and 13th centuries) were very different; the former were a kind of sovereign chiefs, who of free will entered into a league; the latter had become officials, who for neglecting their duties in parliament might be fined, and even forfeit the goðorð to their liegemen, vide Grág. Þ. Þ. Neither þing (q. v.) nor goðorð was ever strictly geographical (such is the opinion of Konrad Maurer), but changed from time to time; the very word goðorð is defined as ‘power’ (veldi), and was not subject to the payment of tithe, K. Þ. K. 142. The goðorð could be parcelled out by inheritance or by sale; or they might, as was the case in the latter years of the Commonwealth, accumulate in one hand, vide esp. Sturl. passim, and Grág. The liegemen (þingmenn) were fully free to change their lords (ganga í lög með goða, ganga ór lögum); every franklin (þingmaðr) had in parliament to declare his þingfesti, i. e. to name his liegeship, and say to what goði and þing he belonged, and the goði had to acknowledge him; so that a powerful or skilful chief might have liegemen scattered all over the country. But the nomination to the courts and the right of sitting in the legislative body were always bound to the old names, as fixed by the settlement of the year 964; and any one who sought the name or influence of a goði had first (by purchase, inheritance, or otherwise) to become possessor of a share of one of the old traditionary goðorð; see the interesting chapter in Nj. The three goðar in one þing ( shire) were called sam-goða, joint-goðar; for the sense of allsherjar-goði vide p. 17.C. NAMES.—Sometimes a chief’s name referred to the god whom he especially worshipped, as Freys-Goði, Hrafn., Gísl., whence Freys-gyðlingar, q. v.; (the ör-goði is dubious); more frequently the name referred to the liegemen or county, e. g. Ljósvetninga-Goði, Tungu-Goði, etc.; but in the Saga time, goði was often added to the name almost as a cognomen, and with some, as Snorri, it became a part of their name (as Cato Censor in Latin); hann varðveitti þá hof, var hann þá kallaðr Snorri Goði, Eb. 42; seg, at sá sendi, er meiri vin var húsfreyjunnar at Fróðá en Goðans at Helgafelli, 332. Names on record in the Sagas:—men living from A. D. 874 to 964, Hallsteinn Goði, Landn., Eb.; Sturla Goði, Landn. 65; Jörundr Goði and Hróarr Tungu-Goði, id.; Ljótólfr Goði, Sd.; Hrafnkell Freys-Goði, Hrafn.; Oddr Tungu-Goði, Landn.; Þormóðr Karnár-Goði, Vd.; Áskell Goði, Rd.; Úlfr Ör-goði, Landn.; Grímkell Goði, Harð. S.; Þorgrímr Freys-goði, Gísl. 100, 110:—964 to 1030, Arnkell Goði, Landn., Eb.; Þorgrímr Goði, Eb.; Geirr Goði, Landn., Nj.; Runólfr Goði, id.; Þóroddr Goði, Kristni S.; Þormóðr Allsherjar-Goði, Landn.; Þorgeirr Goði, or Ljósvetninga-Goði, Nj., Landn.; (Þorkell Krafla) Vatnsdæla-Goði, Vd.; Helgi Hofgarða-Goði, Landn., Eb.; Snorri Hlíðarmanna-Goði, Lv.; Þórarinn Langdæla-Goði, Heiðarv. S.; and last, not least, Snorri Goði:—in the following period goði appears, though very rarely, as an appellative, e. g. Þormóðr Skeiðar-Goði (about 1100):—of the new goðar of 1004, Höskuldr Hvítaness-Goði, Nj.:—used ironically, Ingjaldr Sauðeyja-Goði, Ld.2. goðorð mentioned by name,—in the south, Allsherjar-goðorð, Landn. (App.) 336; Dalverja-goðorð, Sturl. ii. 48; Lundarmanna-goðorð, i. 223; Reykhyltinga-goðorð, 104, iii. 166, 169; Bryndæla-goðorð, Kjaln. S. 402: in the north, Ljósvetninga-goðorð, Lv. ch. 30; Möðruvellinga-goðorð, Bs. i. 488; Vatnsdæla-goðorð, Fs. 68; Fljótamanna-goðorð, Sturl. i. 138: in the west, Snorrunga-goðorð, 55; Jöklamanna-goðorð, iii. 166; Rauðmelinga-goðorð, Eb. 288; Reyknesinga-goðorð, Sturl. i. 9, 19; Þórsnesinga-goðorð, 198: the new godords of the Fifth Court, Laufæsinga-goðorð, Nj. 151; Melamanna-goðorð, id., Band., Sturl. i. 227. Passages in the Sagas and Laws referring to goðar and goðorð are very numerous, e. g. Íb. ch. 5, Nj. ch. 98, Grág., Lögréttu-þáttr, and Þ. Þ. passim, esp. ch. 1–5, 17, 35, 37, 39, 44, 58, 60, 61, Lv. ch. 4 (interesting), Vd. ch. 27, 41 (in fine), and 42, Vápn., Hrafn. ch. 2, Eb. ch. 10, 56, Sturl. iii. 98, 104, passim; for the accumulation of godords, see i. 227 (3, 22), Bs. i. 54; for the handing over the godords to the king of Norway, D. I. i; and esp. article 3 of the Sáttmáli, D. I. i. 631, 632. The godords were tithe-free, ef maðr á goðorð, ok þarf eigi þat til tíundar at telja, vald er þat en eigi fé:, K. Þ. K. 142.COMPDS: goðakviðr, goðalýrittr, goðaþáttr.II. = goð, i. e. good genius, in the Icel. game at dice called goða-tafl, with the formula, heima ræð eg goða minn bæði vel og lengi, … og kasta eg svo fyrir þig, cp. also ást-goði. -
11 HÁLFR
a.1) half; hálfr mánaðr, half a month, fortnight; til hálfs by a half; hálfr annar, þriði, fjórði, &c., one, two, three and a half; hálft annat hundrað, one hundred and a half; hálfr þriði tøgr manna, twenty-five men;2) neut. ‘hálfu’, by half, with a comparative in an intensive sense, much, far; hálfu verri, far worse; hálfu meira, far more; hálfu siðr, far less.* * *adj., hálf (hlf), hálft, freq. spelt halbr, halb er öld hvar, Hm. 52; [Goth. halbs; A. S. healf; Engl. half; Hel. halba; Germ. halb; Dan. halv; Swed. half]:—half; hálfr mánuðr, half a month, a fortnight, Nj. 4; þar átti hann kyn hálft, Eg. 288; hálf stika, half a yard, Grág. i. 498; hálf Jól, the half of Yule, Fs. 151, passim: adverb. phrases, til hálfs, by a half, Eg. 258, 304; aukinn hálfu, increased by half, doubled, Grág. i. 157, Gþl. 24.2. with the notion of brief, scant, little; sjá hálf hýnótt, that little night, Skm. 42; hálf stund, a little while; eg skal ekki vera hálfa stund að því, i. e. I shall have done presently, in a moment; cp. hálb er öld hvar, only half, Hm. 52; með hálfum hleif, with half a loaf, a little loaf of bread, 51: an Icel. says to his guest, má eg bjóða þér í hálfum bolla, í hálfu staupi, hálfan munnbita, and the like.II. in counting Icel. say, hálfr annarr, half another, i. e. one and a half; h. þriði, half a third, i. e. two and a half; h. fjórði, three and a half; h. fimti, four and a half, etc.; thus, hálfan annan dag, one day and a half; hálft annað ár, hálfan annan mánuð, h. aðra nótt; hálf önnur stika, a yard and a half, Grág. i. 498; hálfa fimtu mörk, four marks and a half, 391; hálft annat hundrað, one hundred and a half, Sturl. i. 186; hálfr þriði tögr manna, two decades and a half, i. e. twenty-five, men, Ísl. ii. 387; hálfan fimta tög skipa, Hkr. iii. 374: similar are the compd adjectives hálf-þrítugr, aged twenty-five; hálf-fertugr, aged thirty-five; hálf-fimtugr, hálf-sextugr, -sjötugr, -áttræðr, -níræðr, -tíræðr, i. e. aged forty-five, fifty-five, sixty-five, seventy-five, eighty-five, ninety-five, and lastly, hálf-tólfræðr, one hundred and fifteen, Eg. 84, Fms. i. 148, Greg. 60, Stj. 639, Bs. i. 54, 101, Hkr. (pref.), Mar. 32, Íb. 18, Grett. 162, Fs. 160: also of measure, hálf-fertugr föðmum, Landn. (App.) 324, Fms. vii. 217; hálf-þrítugt tungl, a moon twenty-five days’ old, Rb. 26: contracted, hálf-fjórðu mörk, three marks and a half, Am. 63; hálf-fimtu mörk, four marks and a half, Jm. 36: as to this use, cp. the Germ. andert-halb, dritt-halb, viert-halb, etc., Gr. τρίτον ἡμιτάλαντον ( two talents and a half), Lat. sestertius.III. neut. hálfu with a comparative, in an intensive sense, far; hálfu verri, worse by half, far worse; hálfu meira, far more, Fms. vi. 201; hálfu heilli! Fb. i. 180; hálfu síðr, far less, Þórð. 41 new Ed., Fb. ii. 357; fremr hálfu, much farther ago, Hðm. 2; h. lengra, Bs. ii. 48; h. betri, better by half; h. hógligra, far snugger, Am. 66; hálfu sæmri, Fb. ii. 334.β. with neg. suff.; hálft-ki, not half; at hálft-ki má óstyrkð ór bera, Greg. 54.IV. a pr. name, rare, whence Hálfs-rekkr, m. pl. the champions of king Half, Fas.: Hálf-dan, m. Half-Dane, a pr. name, cp. Healf-Danes in Beowulf, Fms.B. The COMPDS are very numerous in adjectives, nouns, and participles, but fewer in verbs; we can record only a few, e. g. hálf-afglapi, a, m. half an idiot, Band. 4 new Ed. hálf-aukinn, part. increased by half, H. E. ii. 222. hálf-áttræðr, see above. hálf-bergrisi, a, m. half a giant, Eg. 23. hálf-berserkr, m. half a berserker, Sd. 129. hálf-björt, n. adj. half bright, dawning. hálf-blandinn, part. half blended, Stj. 85. hálf-blindr, adj. half blind. hálf-bolli, a, m. half a bowl (a measure), N. G. L. ii. 166. hálf-breiðr, adj. of half breadth, Jm. 2. hálf-brosandi, part. half smiling. hálf-bróðir, m. a half brother (on one side). hálf-brunninn, part. half burnt. hálf-bræðrungr, m. a half cousin, K. Á. 140. hálf-búinn, part. half done. hálf-dauðr, adj. half dead, Sturl. ii. 54, Magn. 530, Hkr. iii. 366. hálf-daufr, adj. half deaf. hálf-deigr, adj. damp. hálf-dimt, n. adj. half dark, in twilight. hálf-drættingr, m. a fisher-boy, who gets half the fish he catches, but not a full ‘hlutr.’ hálf-ermaðr, part. half sleeved, Sturl. iii. 306. hálf-etinn, part. half eaten, Al. 95. hálf-eyrir, m. half an ounce, Fms. x. 211. hálf-fallinn, part. half fallen, K. Á. 96; h. út sjór, of the tide. hálf-farinn, part. half gone. hálf-fertrugr, hálf-fimti, hálf-fimtugr, hálf-fjórði, see above (II). hálf-fífl, n. and hálf-fífla, u, f. half an idiot, Fms. vi. 218, Bs. i. 286. hálf-fjórðungr, m. half a fourth part, Bs. ii. 170. hálf-frosinn, part. half frozen. hálf-fúinn, part. half rotten. hálf-genginn, part. halving. hálf-gildi, n. half the value, Gþl. 392. hálf-gildr, adj. of half the value, N. G. L. hálf-gjalda, galt, to pay half, N. G. L. i. 174. hálf-grátandi, part. half weeping. hálf-gróinn, part. half healed. hálf-görr, part. half done, only half done, left half undone, Fms. ii. 62; litlu betr en hálfgört, Greg. 24. hálfgörðar-bóndi, a, m. a man who has to furnish half a levy, D. N. hálf-hélufall, n. a slight fall of rime, Gísl. 154. hálf-hlaðinn, part. half laden, Jb. 411. hálf-hneppt, n. adj. a kind of metre, Edda 139. hálf-hræddr, adj. half afraid. hálf-kirkja, u, f. a ‘half-kirk,’ = mod. annexía, an annex-church, district church, or chapel of ease, Vm. 126, H. E. i. 430, ii. 138, Am. 28, Pm. 41, Dipl. v. 19; distinction is made between al-kirkja, hálf-kirkja, and bæn-hús, a chapel. hálf-kjökrandi, part. half choked with tears. hálf-klæddr, part. half dressed. hálf-konungr, m. a half king, inferior king, Fms. i. 83. hálf-kveðinn, part. half uttered; skilja hálfkveðit orð, or hálfkveðna vísu = Lat. verbum sat, MS. 4. 7. hálf-launat, n. part. rewarded by half, Fms. ii. 62, Grág. i. 304. hálf-leypa, u, f. a half laupr (a measure), B. K. passim, hálf-leystr, part. half loosened, Greg. 55. hálf-lifandi, part. half alive, half dead, Mar. hálf-litr, adj. of a cloak, of two colours, one colour on each side, Fms. ii. 70, Fas. iii. 561, Sturl. ii. 32, iii. 112, Fær. 227, Bs. i. 434. hálf-ljóst, n. adj.; pá er hálfljóst var, in twilight, Sturl. iii. 193. hálf-lokaðr, part. half locked. hálf-mætti, n. ‘half might,’ opp. to omnipotence, Skálda 161. hálf-mörk, f. half a mark, Vm. 80, 126. hálf-nauðigr, adj. half reluctant, Fms. xi. 392. hálf-neitt, n. adj. ‘half-naught,’ trifling, Fas. i. 60. hálf-níð, n. half a lampoon, Fms. iii. 21. hálf-níræðr, see above (II). hálf-nýtr, adj. of half use, Rb. 86. hálf-opinn, adj. half open. hálf-prestr, m. a ‘half-priest,’ a chaplain to a hálfkirkja, Sturl. ii. 178. hálf-pund, n. half a pound, Gþl. 343. hálf-raddarstafr, m. a semivowel, Skálda 176, 178. hálf-reingr, a, m. a half scamp, Bs. i. 517. hálf-rétti, n. a law term (cp. fullrétti, p. 177), a slight, a personal affront or injury of the second degree, liable only to a half fine; e. g. hálfréttis-orð is a calumny in words that may be taken in both senses, good and bad; whereas fullréttis-orð is downright, unmistakable abuse, Grág. ii. 144; hence the phrases, mæla, göra hálfrétti við e-n, i. 156, 157, ii. 153. hálfréttis-eiðr, m. an oath of compurgation to be taken in a case of h., N. G. L. i. 352. hálfréttis-maðr, m. a man that has suffered hálfrétti, Gþl. 105, 200. hálfréttis-mál, n. a suit of a case of h., N. G. L. i. 314. hálf-róinn, part. having rowed half the way, half-way, Fms. viii. 312. hálf-róteldi, n., prob. corrupt, Fms. xi. 129. hálf-rými, n. a naut. term, half a cabin, one side of a ship’s cabin, Fms. viii. 138, ix. 33, x. 157, Hkr. i. 302. hálfrýmis-félagar, m. pl. messmates in the same h., Edda 108. hálfrýmis-kista, u, f. a chest or bench belonging to a h., Fms. viii. 85. hálf-rökit (-rökvit, -rökvat), n. adj. half twilight, in the evening, Grett. 137, 140 A; hálf-rökvat is the mod. form, which occurs in Grett. 79 new Ed., Jb. 176, Al. 54; vide rökvit. hálf-sagðr, part. half told; in the saying, jafnan er hálfsögð saga ef einn segir = audiatur et altera pars, Grett. 121. hálf-sextugr, see hálfr II. hálf-sjauræðr, adj. = hálfsjötugr, Stj. 48. hálf-sjötugr, see hálfr II. hálf-skiptr, part. = hálflitr, Fms. ii. 170, Sturl. iii. 112. hálf-sleginn, part. half mown, of a field. hálf-slitinn, part. half worn. hálf-sofandi, part. half asleep. hálf-sótt, n. part. half passed; hálfsótt haf, a half-crossed sea. hálf-systkin, n. pl. half brother and sister, cp. hálfbróðir. hálf-systur, f. pl. half sisters. hálf-tíræðr, see hálfr II. hálf-troll, n. half a giant, Eg. 1, Nj. 164 (a nickname). hálf-tunna, u, f. half a tun, Vm. 44. hálf-unninn, part. half done, Fas. ii. 339. hálf-vaxinn, part. half grown. hálf-vegis, adv. by halves. hálf-virði, n. half worth, Jb. 403, Glúm. 347, Sturl. ii. 132. hálf-visinn, part. and hálf-vista, adj. half withered, and medic. palsied on one side. hálf-viti, a, m. a half-witted man. hálf-votr, adj. half wet. hálf-vætt, f. half weight (a measure), Dipl. iv. 8, Fas. iii. 383. hálf-þrítugr, see hálfr II; spelt half-ðritogr, Js. 79. hálf-þurr, adj. half dry. hálf-þverrandi, part. half waning, Js. 732 (of the moon). hálf-þynna, u, f. a kind of small axe, Gþl. 103, 104, Lv. 35. hálf-ærinn, part. half sufficient, Fms. viii. 440. hálf-ærr, adj. half mad, Sks. 778.II. in mod. usage hálf is freq. used = rather, e. g. hálf-kalt, adj. rather cold: hálf-feginn, adj., eg er hálffeginn, I am rather glad: e-m er hálf-íllt, hálf-bumult, hálf-óglatt, n. adj. one feels rather ill: hálf-hungraðr, hálf-svangr, hálf-soltinn, hálf-þyrstr, adj. rather hungry, rather thirsty, etc., and in endless compds. -
12 HUNDRAÐ
(pl. hundruð), n. hundred; tírœtt h. = 100; tólfrœtt h. = 120; hundruðum, by (in) hundreds; as value, one hundred and twenty ells of the stuff wadmal; h. frítt, a hundred paid in cattle; tólf hundruð mórend, twelve hundred in dark-striped wadmal; hundrað silfrs, ? the silver value of 120 ells (= 20 ounces).* * *n. pl. hundruð; the form hund- (q. v.) only occurs in a few old compd words: [Goth. hunda, pl.; A. S. hund; O. H. G. hunt; the extended form in Hel. and old Frank, hundered; Germ. hundert; Dan. hundrede; Swed. hundra; the inflexive syllable is prob. akin to - ræðr in átt-ræðr]:—a hundred; the Scandinavians of the heathen time (and perhaps also all Teutonic people) seem to have known only a duo-decimal hundred (= 12 × 10 or 120); at that time 100 was expressed by tíu-tíu, cp. Ulf. taihun-taihund = ten-teen; Pal Vídalín says,—hundrað tólfrætt er sannlega frá heiðni til vor komið, en hið tíræða er líkast að Norðrlönd hafi ekki vitað af fyrr en Kristni kom hér og með henni lærdómr þeirrar aldar, Skýr. s. v. Hundrað (fine): but with the introduction of Christianity came in the decimal hundred, the two being distinguished by adjectives,—tólfrætt hundrað = 120, and tírætt hundrað = 100. But still the old popular duodecimal system continued in almost all matters concerned with economical or civil life, in all law phrases, in trade, exchange, property, value, or the like, and the decimal only in ecclesiastical or scholastic matters (chronology, e. g. Íb. ch. 1, 10). At the same time the word in speech and writing was commonly used without any specification of tírætt or tólfrætt, for, as Pal Vídalín remarks, every one acquainted with the language knew which was meant in each case; even at the present time an Icel. farmer counts his flocks and a fisherman his share (hlutr) by the duodecimal system; and everybody knows that a herd or share of one hundred and a half means 120 + 60 = 180. In old writers the popular way of counting is now and then used even in chronology and in computation, e. g. when Ari Frode (Íb. ch. 4) states that the year consists of three hundred and four days (meaning 364); the census of franklins given by the same writer (where the phrase is hundruð heil = whole or full hundreds) is doubtless reckoned by duodecimal, not decimal hundreds, Íb. ch. 10; and in the census of priests and churches taken by bishop Paul (about A. D. 1200) ‘tíræð’ is expressively added, lest duodecimal hundreds should be understood, Bs. i. 136. The Landn. (at end) contains a statement (from Ari?) that Iceland continued pagan for about a hundred years, i. e. from about 874–997 A. D. In the preface to Ólafs S., Snorri states that two duodecimal hundreds (tvau hundruð tólfræð) elapsed from the first colonisation of Iceland before historical writing began (i. e. from about A. D. 874–1115): levies of ships and troops are in the laws and Sagas counted by duodecimal hundreds, e. g. the body-guard of king Olave consisted of a hundred hirð-men, sixty house-carles and sixty guests, in all ‘two hundred’ men, i. e. 240, Mork. 126; the sons of earl Strút-Harald had a hundred men, of whom eighty were billetted out and forty returned, Fms. xi. 88, 89; hálft hundrað, a half hundred = sixty, Mork. l. c.2. a division of troops = 120; hundraðs-flokkr, Fms. vi. (in a verse).II. in indef. sense, hundreds, a host, countless number, see hund-, as also in the adverb, phrase, hundruðum, by hundreds (indefinitely), Fms. vi. 407, Þiðr. 275, 524: in mod. usage as adjective and indecl., except the pl. in -uð, thus hundruð ásauðum, Dipl. iv. 10.B. As value, a hundred, i. e. a hundred and twenty ells of the stuff wadmal, and then simply value to that amount (as a pound sterling in English). All property, real as well as personal, is even at present in Icel. taxed by hundreds; thus an estate is a ‘twenty, sixty, hundred’ estate; a franklin gives his tithable property as amounting to so and so many hundreds. As for the absolute value of a hundred, a few statements are sufficient, thus e. g. a milch cow, or six ewes with lambs, counts for a hundred, and a hundrað and a kúgildi (cow’s value) are equal: the charge for the alimentation of a pauper for twelve months was in the law (Jb. 165) fixed to four hundred and a half for a male person, but three hundred and a half for a female; cp. also the phrase, það er ekki hundrað í hættunni, there is no hundred at stake, no great risk! In olden times a double standard was used,—the wool or wadmal standard, called hundrað talið = a hundred by tale, i. e. a hundred and twenty ells as stated above, and a silver standard, called hundrað vegit, a hundred by weight, or hundrað silfrs, a hundred in silver, amounting to two marks and a half = twenty ounces = sixty örtugar; but how the name hundred came to be applied to it is not certain, unless half an örtug was taken as the unit. It is probable that originally both standards were identical, which is denoted by the phrase, sex álna eyrir, six ells to an ounce, or a hundred and twenty ells equal to twenty ounces (i. e. wadmal and silver at par); but according as the silver coinage was debased, the phrases varied between nine, ten, eleven, twelve ells to an ounce (N. G. L. i. 80, 81, 387, 390, passim), which denote bad silver; whereas the phrase ‘three ells to an ounce’ (þriggja álna eyrir, Sturl. i. 163, passim, or a hundred in wadmal equal to half a hundred in silver) must refer either to a double ell or to silver twice as pure: the passage in Grág. i. 500 is somewhat obscure, as also Rd. 233: the words vegin, silfrs, or talin are often added, but in most cases no specification is given, and the context must shew which of the two standards is there meant; the wool standard is the usual one, but in cases of weregild the silver standard seems always to be understood; thus a single weregild (the fine for a man’s life) was one hundred, Njála passim.2. the phrases, hundrað frítt, a hundred paid in cattle, Finnb. 236; tólf hundruð mórend, twelve hundred in dark striped wadmal, Nj. 225; hundrað í búsgögnum ok í húsbúningi, Vm. 65; hundraðs-gripr, hestr, hross, kapall, hvíla, sæng, rekkja, psaltari, etc., a beast, a horse, a bed, etc., of a hundred’s value, Am. 2, 10, Vm. 25, 39, 60, 153, Jm. 3, 30; hundraðs-úmagi, a person whose maintenance costs a hundred, Vm. 156; hundraðs virði, a hundred’s value, 68. For references see the Sagas and laws passim, and for more information see Mr. Dasent’s Essay in Burnt Njal.C. A hundred, a political division which in olden times was common to all Teut. nations, but is most freq. in old Swedish laws, where several hundreds made a hérað or shire; cp. the A. S. and Engl. hundred, Du Cange hundredum; old Germ. hunderti, see Grimm’s Rechts Alterthümer; the centum pagi of Caesar, Bell. Gall. iv. ch. 1, is probably the Roman writer’s misconception of the Teut. division of land into hundreds; this is also the case with Tacit. Germ. ch. 12: cp. the Swed. local names Fjaðrunda-land, Áttundaland, and Tíunda-land, qs. Fjaðr-hunda land, Átthunda land, Tíhunda land, i. e. a combination of four, eight, ten hundreds. The original meaning was probably a community of a hundred and twenty franklins or captains. This division is not found in Icel. -
13 ÁTT
* * *I) f.1) family, race;* * *1.f. a family, race, v. ætt and compds; for a fuller account of this word see ætt, p. 760.2.and ætt, f., pl. áttir and ættir [Germ. acht = Lat. ager, praedium, a rare and obsolete word in Germ.], plaga caeli, quarter; just as quarter refers to the number four, so átt seems to refer to eight: átt properly means that part of the horizon which subtends an arc traversed by the sun in the course of three hours; thus defined,—meðan sól veltist urn átta ættir, Sks. 54; ok þat eru þá þrjár stundir dags er sól veltist um eina sett, id.; the names of the eight áttir are, útnorðr á., north-west; norðr á., north; landnorðr á., north-east; austr a., east; landsuðr á., south-east; suðr á., south; útsuðr á., south-west; vestr á., west; four of which (the compounds) are subdivisions; átt is therefore freq. used of the four only, Loki görði þar hús ok fjórar dyrr, at hann mátti sjá ór húsinu í allar áttir, … to all (i. e. four) sides, Edda 39: or it is used generally, from all sides, þá drífr snær ór öllum áttum, Edda 40; drífa þeir til ór öllum áttum (= hvaðanæva), Hkr. i. 33; norðrætt, Edda 4, 23; hence a mod. verb átta, að; á. sik, to find the true quarter, to set oneself right, cp. Fr. s’orienter.COMPDS: áttaskipan, áttaskipti, áttaviltr. -
14 LYRITR
(gen. -ar), m. veto, interdict; verja e-t lýriti, to put a veto on, forbid by law.* * *m., or better lýritr or lýrittr, gen. lyritar (but lyrits, Grág. ii. 233), dat. lyriti, plur. lyritar. N. G. L. ii. 94, Jb. 193; the quantity cannot be ascertained because the vellums do not distinguish between long and short vowels; it is spelt with one t throughout the Grág. (Kb.); the alliterative phrase lagalyritr, as also the invariable spelling in the Grágás, shew that the word had no initial h. Former attempts at an etymology, from læ and rifta (Björn á Skarðsá), hlýrar and réttir (Pal Vídal.), lygi and rift (Fritzner), must be dismissed; tiie spelling lyriftar, which once or twice occurs in Norse MSS. of the 14th century (N. G. L. i. 394, ii. 94, v. l. 19), is probably a mere corruption. Lyritr is a compd word from lög, law, and rör or reyr, a landmark, which word in the old Swed. law exactly answers to lyrit in the Norse law; lyrit is thus qs. lý-ryr-ti, by assimilation and by weakening the y into i, lyritti; the t being inflexive: its literal sense, therefore, is a lawful rör or landmark. In Sweden there were often five mark-stones, but it is added (Schlyter iii. s. v. rör)—fiuri stenar oc þri stenar mughu rör heta = four stones and even three stones may be called rör, i. e. make a ‘law-rör,’ a lawful landmark, a lyrit; this, we believe, is the etymology of this much-contested word. About the gender (masc., not fem.) there can be no doubt, from the numerous instances in the Grágás; but in the 13th century the word began to become neuter, thus we have lyritit, Grág. (Kb.) i. 103, lines 14 and 21, but lyritinn several times in the same page: nom. lyriti in Grág. (Sb.) ii. 226; and elalausu lyriti, Nj. passim.B. SENSE:I. prop. when the boundary of a field or estate was to be drawn, the law prescribed that a mark-stone (mark-steinn) should be raised on the spot, and three other stones laid beside it; these three stones were called landmark-stones (lyrit-steinar or lyritar); by their number and position they were distinguished from all other stones in the field, see N. G. L. ii. 94, cp. note 19 (Jb. 193).II. metaph. in the Icel. law, a full title of possession, lawful claim to right or property; thus defined by Konrad Maurer—‘Lyrit bedeutet in der Grágás und in den ältern Sagas, das volle Eigentums-recht, oder auch den Bann, der dem Grunde gentümer zum Schutze seines Eigentumes, dem Goden aber Kraft seiner Amtsgewalt zusteht:’1. the earliest kind was probably the land-lyrit or ‘land-ban;’ this law term was originally borrowed from the mark-stones themselves, and then came to mean a full title to land, field, pasture, or estate, Grág. ii. 224, 225:—eignar-lyritr, full lawful possession, a legal title of ownership; hafa eignar-lyrit fyrir landi, 204, 222.2. a veto; Goða-lyritr, the veto of a Goði ( Priest), forbidding the court or neighbours to deliver a sentence or verdict in a case, and thus quashing the suit. A Goði alone, by virtue of his office, was entitled to stop a court in this way, whether personally or by one of his liegemen, so that if any one else wished thus to stop a suit, he had first to go to his liegelord (Goði) and be authorised by him to do so; cp. the phrases, taka lyrit af Goða, selja lyrit, ef Goði færir lyrit sinn sjálfr fram, and similar law phrases, Grág. i. 109–111, cp. esp. Þ. Þ. ch. 38; neglect of this was contempt of court, punishable by the lesser outlawry. The word lyritr occurs at every step in the Grágás, esp. in the phrase, verja lyriti, or verja e-t lyriti, to defend through a lyrit, i. e. to put under veto, to vindicate one’s right, forbid, or the like; eigi varðar hagabeit, nema lyriti sé varið, Grág. ii. 224; verja lyriti haga, 225; þótt maðr veri fleirum lyriti (dat.), 226, Nj.; láta lyrit koma fyrir sök, to stop on a case, Grág. i. 109; kaupa land lagn kaupi ok lyritar, to buy land by a lawful bargain and with full tide of possession, ii. 213; eptir þat nefndi Þorkéll sér vátta, ok setti (varði?) þeim lyriti, ok fyrirbauð þeim at dæma, Lv. 31; ok er únýt stefna hans eðr lyriti (lyritr?), Grág. ii. 226; hann (the Goði) skal nefna sér vátta, áðr hann færi lyrit fram, í þat vætti, at ek ver lyriti, goða-lyriti, löglyriti fullum dómendum at dæma um sök þá … enda skal hann svá verja kviðmönnum lyriti, at bera kviðu um hann, i. 111; ek ver lyriti mínum, löglyriti dómendum at dæma, id.; færa lyrit sinn fram, to utter one’s veto, id.; fara með land-lyriti, ii. 225.COMPDS: lyritareiðr, lyritarvarzla, lyritarvörn. -
15 ASKR
(-s, -ar), m.1) ash, ash-tree;2) ash-spear;3) small ship (þeir sigla burt á einum aski);4) wooden vessel or dish (stórir askar fullir af skyri);5) a Norse measure for liquids equal to four bowls (bollar), or sixteen ‘justur’.* * *s, m. [A. S. äsc, whence many Engl. local names; Germ. esche]1. an ash, fraxinus, Edda (Gl.); a. ygdrasils, Edda 10, 11, Pr. 431.2. anything made of ash:α. a spear, prop. ashen spear shaft (cp. δόρυ μείλινον, εϋμμελίης), Þiðr. 304, Edda (Gl.)β. a small ship, a bark (built of ash, cp. δόρυ, abies); en þeir sigla burt á einum aski, Fas. ii. 206, i. 421: it appears only two or three times in Icel. prose writers; hence may be explained the name of ascmanni, viking, pirate, in Adam Brem. ch. 212 [A. S. äscmen], cp. askmaðr.γ. a small vessel of wood (freq. in Icel., and used instead of deep plates, often with a cover (asklok) in carved work); stórir askar fullir af skyri, Eg. 549, 550; cp. kyrnu-askr, skyr-askr.δ. a Norse measure for liquids, equal to four bowls, or sixteen justur, Gþl. 525, N. G. L. i. 328, H. E. i. 396, Fms. vii. 203.COMPDS: askasmiðr, askaspillir. -
16 fjórðungr
(-s, -ar), m.1) the fourth part, quarter;fjórðungr rastar, a distance of about a mile;2) a weight = ten pounds;3) in Iceland, one of the Quarters into which the whole land was divided (Austfirðinga, Vestfirðinga, Norðlendinga, Sunnlendinga fjórðungr).* * *m., generally the fourth part, quarter, D. I. i. 470, Grág. i. 144; f. héraðsmanna, N. G. L. i. 352; f. rastar, the fourth part of a mile, Fms. viii. 63; fjórðungr vísu, the fourth part of a verse-system or stanza, = two lines, Edda (Ht.); hence fjórðunga-lok, n. the last quarter of a verse, Fms. vi. 387: a coin (cp. Engl. farthing), N. G. L. iii. ch. 13.3. a weight = ten pounds or twenty ‘merkr,’ Jb. 375, Grág. Kb. 232, Dipl. iii. 4, Grág. ii. 362: the law allows a person to bequeath the fourth part of his property, this is called fjórðungs-gjöf, f., Gþl. 270, cp. Jb., Dipl. v. 1.4. the Icel. tithe (tíund) was divided into four shares, each of them called ‘fjórðungr,’—to the poor, bishop, church, and priest, Grág., Tl., passim.II. in Norway counties were divided into fjórðungar quarters (þriðjungar ridings, sextungar sextants, áttungar octants, etc.), vide D. N.; hence fjórðungs-kirkja, a quarter church, parish church, N. G. L.; fjórðungs-maðr, a man from the same quarter or parish; fjórðungs-prestr, the priest of a fjórðungs-kirkja; fjórðungs-þing, the meeting of a f.; fjórðungs-korn, corn due to the priest, D. N., N. G. L., the statutes passim; fjórðungs-ból, a farm yielding a certain rent, and many others. Again, in Icel. the whole land was politically divided into quarters or fjórðungar (this division seems to have taken place A. D. 964, and exists up to the present time), thus, Austfirðinga-, Vestfirðinga-, Norðlendinga-, Sunnlendinga-fjórðungr, or east-, west-, north-, and south quarters; each of the quarters had three or four shires or þing, and each had a parliament called Fjórðungs-þing or Fjórðunga-þing, and a court called Fjórðungs-dómar, Quarter-courts, Eb. ch. 10, Landn. 2. 12; (it is uncertain whether the writer Eb. l. c. intended to make a distinction between Fjórðunga-þing and Fjórðungs-þing, denoting by the latter a ‘general quarter parliament,’ cp. also Landn. 150.)COMPDS: fjórðungamót, fjórðungaskipti, fjórðungshöfðingi, fjórðungsmenn, fjórðungssekt, fjórðungsúmagi. -
17 SUMAR
* * *(dat. sumri, pl. sumur), n. summer; um sumarit, in the course of the summer, during the summer; at sumri, next summer; mitt s., midsummer; í s., this summer.* * *n., dat. sumri; pl. sumur; sumra, sumrum; in the old language this word was masculine in the form sumarr, of which gender a trace may still be seen in the contracted forms sumri, sumra, sumrum, for a genuine neuter does not admit these contractions. But there remains a single instance of the actual use of the masculine in the rhyme of a verse of the beginning of the 11th century, sumar hv ern frekum erni, Skálda,—from which one might infer that at that time the word was still masc.; if so, it is not likely that in a poem so old as the Vsp. it would be neuter, and ‘sumur’ in ‘of sumur eptir’ perhaps ought to be corrected ‘sumra’ or ‘sumar’ (acc. sing.); as also ‘varmt sumar’ should be ‘varmr sumarr,’ Vþm. 26: [A. S. sumar; a word common to all Teut. languages; in the Orm. sumerr, denoting a long u; the mod. Dan., Germ., and Engl. have sommer, summer, with a double m]:—a summer, passim.II. mythical, Sumarr, the son of Svásað, Edda 13.B. CHRONOLOGICAL REMARKS.—The old Northmen, like the Icel. of the present time, divided the year into two halves, summer and winter; the summer began on the Thursday next before the 16th of April in the old calendar, which answers to the 26th of the Gregorian calendar (used in Icel. since A. D. 1700). The Northern and Icelandic summer is therefore a fixed term in the calendar, and consists of 184 days, viz. six months of thirty days, plus four days, called aukanætr (‘eke-nights’). Summer is divided into two halves, each of three months (= ninety days), before and after midsummer (mið-sumar); and the four ‘eke-nights’ are every summer intercalated immediately before midsummer: thus in the Icel. Almanack of 1872—Sumar-dagr fyrsti, or the first summer-day, falls on Thursday the 25th of April; Auka-nætr from the 24th to the 27th of July; Mið-sumar on the 28th of July; Sumar-dagr síðasti, or the last day of summer, on the 25th of October; cp. sumar-nátt siðasta, Gísl. 67. In mod. usage the time from April to October is counted by the summer weeks, the first, second, … twentieth … week of the summer, and in Icel. Almanacks every Thursday during summer is marked by the running number of the week. The ancients, too, counted the summer by weeks, but only down to midsummer, thus, tíu vikur skulu vera af sumri er menn koma til alþingis, K. Þ. K. 166; but in the latter part of the summer they counted either by the weeks from midsummer or by the weeks still left of the summer, thus, hálfum mánaði eptir mitt sumar, Nj. 4; er átta vikur lifa sumars, Grág. i. 122; frá miðju sumri til vetrar, 147; er átta vikur eru til vetrar, Nj. 192; er tveir mánaðir vóru til vetrar, 195; líðr á sumarit til átta vikna, 93; ellipt., var Rútr heima til sex vikna (viz. sumars), 10.C. COMPDS: sumarauki, sumarávöxtr, sumarbjörg, sumarbók, sumarbú, sumarbær, sumardagr, sumarfang, sumarfullr, sumargamall, sumargjöf, sumarhagi, sumarherbergi, sumarhiti, sumarhluti, sumarhold, sumarhöll, sumarkaup, sumarlangt, sumarliði, sumarligr, sumarmagn, sumarmál, sumarnátt, sumarnætr, SumarPáskar, sumarsetr, sumarskeið, sumarstefna, sumarsöngr, sumartíð, sumartími, sumartungl, sumarverk, sumarviðr. -
18 UM
of* * *older umb, prep. with acc. and dat.I. with acc.1) around (slá hring um e-n);2) about, all over (hárit féll um hana alla); um allar sveitir, all over the country; mikill um herðar, large about the shoulders, broad-shouldered; liggja um akkeri, to ride at anchor;3) of proportion; margir voru um einn, many against one; um einn hest voru tveir menn, two men to each horse;4) round, past, beyond, with verbs denoting motion (sigla vestr um Bretland); leggja um skut þessu skipi, to pass by this ship; ríða um tún, to pass by a place;5) over, across, along (flytja e-n um haf); kominn um langan veg, come from a long way off; ganga um gólf, to cross the floor (but also to walk up and down the floor); slá, er lá um þvert skipit, a beam that lay athwart the ship; um kné sér, across the knee; e-t er hœgt um hönd, gives little trouble, is ready to hand;6) of time, during, in the course of (um messuna, um þingit, um sumarit); þat var um nótt, by night; um nætr sem um daga, by night as well as day; lengra en fara megi um dag, in the course of one day;7) at a point of time (hann kom at höllinni um drykkju); um þat, at that time, then; um þat er, when (um þat, er vér erum allir at velli lagðir);8) of, about, in regard to a thing; bera um e-t, dœma um e-t, to bear witness, judge about; tala um e-t, to speak of; annast um e-t, to attend to; sviðr um sik, wise of oneself; hvárr um sik, each for himself; var mart vel um hann, he had many good qualities;9) e-m er ekki um e-t, one does not like (var honum ekki um Norðmenn); with infin., honum er ekki um at berjast í dag, he has no liking to fight to-day; er þér nökkut um, at vér rannsökum þik ok hús þín, have you any objection that we …?; e-m er mikit (lítil) um e-t, one likes it much, little (Guðrúnu var lítil um þat); sá, er mönnum væri meira um, whom people liked better; e-m finnst mikit um e-t, one is much pleased umwith, has a high opinion of (konungi fannst mikit um list þá ok kurteisi þá, er þar var á öllu);10) because of, for; öfunda e-n um e-t, to envy one for a thing; verða útlagt um e-t, to be fined for a transgression; um sakleysi, without cause;11) beyond, above; margir fengu eigi hlaupit um röst, more than one mile; hafa vetr um þrítugt, to be thirty-one; e-m um afl, um megn, beyond one’s strength, more than one can do (þetta mál er nökkut þér um megn); kasta steini um megn sér, to overstrain oneself; um of, too much, excessive (þótti mörgum þetta um of); um alla menn fram or um fram alla menn, above all men (hón unni honum um alla menn fram); e-m er e-t um hug, one has no mind for, dislikes (ef þér er nökkut um hug á kaupum við oss);12) over, across; detta, falla um e-t, to stumble over (féll bóandinn um hann);13) by; draugrinn hafði þokat at Þorsteini um þrjár setur, by three seats;14) about; þeir sögðu honum, hvat um var at vera, what it was about, how matters stood; hvat sem um þat er, however that may be; eiga e-t um at vera, to be troubled about a thing (lætr sem hann eigi um ekki at vera); var fátt um með þeim, they were not on good terms;15) ellipt., ef satt skal um tala, if the truth must be told; þannig sem atburðr hefir orðit um, as things have turned out;16) as adv., gekk um veðrit, veered round, changed; ríða (sigla) um, to ride (sail) by; langt um, far beyond, quite; fljótit var langt um úfœrt (úreitt), quite impassable; um liðinn, passed by, of time; á þeirri viku, er um var liðin, in the past umweek;II. with dat.1) over, esp. poet.; sitja um borðum = sitja yfir borðum; sá es um verði glissir, he that gabbles over a meal;2) of time, by; um dögum, um nóttum, by day, by night; um sumrum, haustum, vetrum, várum, in the summer, etc.; um vetrum ok sumrum, both winter and summer.* * *umb, of, prep. (sounded umm); umb is used in the oldest vellums (the Eluc., Greg., Miracle-book, Jb.), and occurs now and then in later vellums (e. g. Orkn. 218, Fms. x. 378, xi. 63, 64), perh. from being a transcript of an old vellum; in rhymes, umb, tr umbu, Fms. viii. (in a verse of A. D. 1184); for of see ‘of’ at p. 462, col. 2: [A. S. ymbe; Germ. um; um and yfir (q. v.) are identical.]WITH ACC.A. Around; silki-hlað um höfuð, Ld. 188; um höfuð henni, 36; hafa um sik belti, Nj. 91, 184; um herðar sér, Ld. 56; leggja linda umb kistu, leggja lindann umb enn vanheila mann, Bs. i. 337; gyrða um sik, Sks.; beta strengi um ásenda … festa endana um steina, Nj. 115; vefjask um fótinn, Fms. iv. 335; upp um herðarnar, Eg. 580; göra garð of engi, Grág. ii. 288; lykja um akra ok eng, Eg. 529; skjóta um hann skjaldborg, Nj. 274; slá hring um e-n, 275, Eg. 88; fara í hring um skipit, Ld. 56; taka um hönd e-m, Ó. H. 176; þar var poki um útan, Ld. 188; honum vefsk tunga um höfuð, Nj. 160; vefsk tunga um tönn (see tönn) … strjúka dúki um augu, Fms. v. 326, Fs. 114 (in a verse); sjó, er fellr um heim allan, Róm. 193: Aðils jarl féll ok mart manna um hann, Eg. 297; tjalda um skip sín, Fms. xi. 63; hafa um sik ( about oneself) fjölmenni, Eg. 12, 38; selit var gört um einn ás, Ld. 280.II. about, all over, denoting the surface; manna-ferð um héraðit, Ld. 257; fylgja þeim um einn skóg, Karl. 348; hann hafði goðorð suðr um Nesin, Ísl. ii. 207; herja um Skotland, Írland, Fms. i. 23; næfrum var þakt um ræfrit, Eg. 90; dæma för úmögum um þat þing, Grág. i. 127; flýja hingað ok þangat um eyjarnar, Fms. vii. 43; um allar sveitir, all over the country, Boll. 362; kunnigt er mér um allt Ísland, Nj. 32; of allan Noreg, Fms. x. 118; um alla Svíþjóð, Ó. H. 17; um allt ríki sitt, Eg. 278; sitja um mitt landit, about the midland, Fms. i. 26; um miðjan skóginn er smáviði, Eg. 580; sjá um alla veröld, Ó. H. 202; kominn um langan veg, come a long way off, Stj. 366, Skv. 8; of lopt ok um lög, Hkv. 1. 21; fátt kom um lengra, farther off, Fb. ii. 303; hárit féll um hana alla, Landn. 151, Fas. i. 244; hárit hékk ofan um bringu, Fas. ii. 518: mikill um herðar, large about the shoulders, broad-shouldered, Nj. 200; þykkr um bóga, þeim manni er beit á of garðinn, Grág. ii. 286; skalat hann verja um bóstað hans, 222; kveðja um þann vetvang, 106; kveðja búa heiman um þann stað, i. 130, 355: liggja um strengi, Ld. 76; or liggja um akkeri, to ride at anchor, Eg. 261, 374, Fms. ii. 5, ix. 45, x. 351.2. of proportion; margir vóru um einn, too many against one, Ld. 156; þar vóru fjórir of einn ( four to one) mót Hákoni, Fms. x. 382; eigi minni liðs-munr, en sex mundi vera um Hákonar mann einn, i. 43; um einn hest vóru tveir menn, two men to each horse, vii. 295; sex menn sé um sáld, Grág. ii. 402: Hrafn var mjök einn um sitt, kept for himself, Fs. 29; malit hefi ek mitt of leiti? Gs. 16.III. off, past, beyond (cp. yfir), with verbs denoting motion; fara … suðr um Stað, Eg. 12; norðr um Stað, Fms. vii. 7; sigla vestr um Bretland, Nj. 281; er þeir kómu fram um Bjarkey, Ó. H. 137; norðr um Jaðar, 182; austan um Foldina, Eg. 81; út um Eldey, Eb. 108; austr um búðina, Nj. 231; ríða um þá þrjá bæi, Grág. i. 432; hann hljóp um þá, ok í fjall upp, passed them by, Landn. 89; sigla svá um oss fram, Orkn. 402; leggja um skut þessu skipi, to pass by this ship, Fms. x. 346; leita langt um skamt fram, Nj. 207 (cp. Lat. quod petis hic est); vaða jörð upp um klaufir, Ld. 336; fram um stafn, Landn. 29; aptr um stafn, Fms. x. 266; honum var úhægt at höggva um bríkina, Sturl. iii. 219; ríða um tún, to pass by a place, Ísl. ii. 252; neðan um sáðlandit, Nj. 82; fara of engi manns, Grág. ii. 277; fara um góð héruð, Landn. 37; ganga upp um bryggjuna, Eg. 195; ganga um stræti, by the road, Korm. 228; róa út um sund, Eg. 385; kominn um langan veg, 410; þeim dropum er renna um þekjuna, Fms. i. 263.2. over, across, along; sá er annan dregr um eldinn, Fms. i. 305; skyldi ganga um gólf at minnum öllum, to cross the flood, Eg. 253; but also to walk up and down the floor, 247; bera öl um eld, to bear the ale across the fire, Fms. vi. 442; slá um þvert skipit, Nj. 44; sigla vestr um haf, Fms. i. 22; ríða vestr um ár, austr um ár, Nj. 10, 99; suðr um sæ, Eg. 288; flytja e-n um haf, Nj. 128; austan um Kjöl, Ó. H.; sunnan um fjall, Fms. x. 3; suðr um fjall, Eg. 476; um þvera stofu, Fms. vi. 440; um þvera búð, Grág. i. 24; um þvert nesit, Fms. xi. 65; um öxl, round or across the shoulder, Ld. 276; um kné sér, across the knee, Eg. 304: the phrase, mér er e-ð um hönd, difficult to lay hand on, hard, not easy; and again, hægt um hönd, giving little trouble, easy to lay hand on; ykkr er þat hægst um hönd, easiest for you, Nj. 25; þegar eg vil er hægt um hönd, heima á Fróni at vera, Núm.; kastaði (the mail) um söðul sinn, across the saddle, Grett. 93 A.IV. with adverbs denoting direction, upp um, út um, niðr um, ofan um, inn um, fram um, with acc. or ellipt.; sær féll út ok inn of nökkvann, Edda 36; loginn stóð inn um ræfrit, Eg. 239; hann var kominn upp um ský, Fms. i. 137; út um bringuna, Ld. 150; hann gékk út of Miðgarð, Edda 35; ganga út um dyrr, Eg. 420; fara út um glugg, Fms. ix. 3; út um glugginn, Ld. 278; láta sér um munn fara, to pass out of the mouth, Háv. 51; ferr orð er um munn líðr, Sturl. i. 207.B. Temp. during, in the course of, cp. Engl. that spring, that summer; um messuna, Fms. x. 109; um þingit, Eg. 765; um sex ár, Stj.; um vetrinn, Eg. 168; of sumarit, Fms. x. 93; um sumarit, Nj. 4; um várit, Eg. 42; um nótt, Grág. i. 115; þat var um nótt, by night, Ld. 152; hann mátti eigi sofa um nætr, Nj. 210; sofa um nóttina, 7; vera þar um nóttina, 252; lengra enn fara megi um dag, in the course of one day, Grág. i. 89; um daginn, for the rest of the day, Ld. 42; um morna, Landn. (in a verse), Ó. H. 44; um nætr sem um daga, by night as well as day, Sks. 20 new Ed.; um allar aldir, Edda; um alla daga, all day long, Skm. 4; um alla sína daga, all his days, Hom. 114; allt um hans æfi, Eg. 268; um aldr, for ever, passim; um tíma, for a while, Mar.; um hríð, um stund, for a while, see stund, hríð; um … sakar, a while, see sök (A. III. 2); um samt, altogether, Sks. 113 B.2. above, beyond; standa um várþing, Grág. i. 103; um hálfan mánuð, Fms. ix. 526, v. l.; um viku, above a week.3. at a point of time, at; hann kom at höllinni um drykkju, Nj. 269; of matmál, at meal time, Grág. i. 261; um dagmál, um náttmál, einnhvern dag um þingit, Ld. 290; eitt hvert sinn um haustið, Nj. 26; þat var of vár, Fms. x. 389; um várit urðu mikil tíðendi, 2; þeir höfðu verit á sundi um daginn, Ld. 130; opt um daga, Edda 39; um daginn, the other day: um þat, when; um þat er þrír vetr eru liðnir, Ld. 146; um þat þessir eru bættir, Eg. 426; um þat lýkr, when the end is there, in the end, Fas. ii. 361; ef ek kom eigi aptr um þat, then, at that time, Fms. ii. 58; um þat er vér erum allir at velli lagðir, Eg. 426; um sinn, once, see sinni B, p. 530; um síðir, at last, see síð (II); um leið, at the same time; hér um bil, about so and so; um allt, of allt, always; Kristinn dóin má um allt sækja, at all times, N. G. L. ii. 154; nokkrum sinnum, ok hefir mér ofallt íllt þótt, Fms. v. 205 (see ávallt, p. 47, col. 2).C. Metaph. usages, of, about, in regard to a thing, Lat. de; halda vörð á um e-t, Eg. ch. 27; annask um e-t, to attend to, Nj. 75, Glúm. 342, Kormak; gefa gaum at um e-t, to give heed to, Ó. H. 215; bera um e-t, dæma um e-t, to bear witness, judge about, Nj. 100; tala um e-t, to speak of, 40; þræta um e-t, to quarrel about; spyrja um e-t, to speer or ask about, 110; göra, yrkja um e-n, Fms. x. 378; halda njósn um e-t, Eg. 72; nefna, búa um mál, Nj. 86; um alla ráða-görð, 101; stefna e-m um e-t, Grág. i. 175, 313, Nj. 87; vera til eptir-máls um e-t, passim; frækinn um allt, in everything, 89; bera gæfu til um e-t, Eg. 76; kappsamr of allt, þeir hyggja þat lög um þat mál, Grág. i. 9; eitt ráð myndi honum um þat sýnask, Nj. 79; kunna hóf at um ágirni sína, Ó. H. 131; þat er um þat átan, er …, N. G. L. i. 19; þau tíðendi er görzk höfðu um ferðir Egils ok stórvirki, Eg. 686; stór úfarar görask of menn þessa, Fms. xi. 151; aumligt er um e-t, Hom. 159 (Ed.); seinkaðisk of svörin, 623. 16; mikit er um fyrirburði slíka, Nj. 119; þá var hvíld á um bardagann, 248; hann telzk undan um förina, Fms. xi. 69; ruðning um kviðinn, Nj.; misfangi um mark, a mistake as to a mark, Grág.; binda um heilt, to bind up a sound limb, Ld. 206: gróa um heilt, to become sound, be healed, Fms. xi. 87, Al. 120; ganga um beina, to attend; leita e-s í um mein hennar, Eg. 565; veita tilkall um arf, Eg.; leita um sættir, grið, Nj. 92; selja laun um liðveizlu, 214: in inscriptions of chapters, um so and so, = Lat. de; um viðrtal Njáls ok Skarphéðins, um misfanga ok um mark, um bæjar bruna, Nj., Grág., Fms.; göra mikit um sik, to make a great fuss, Fb. i. 545; görði mikit um sik ok var sjálfhælinn, Grett. 133 A: vera vel um sik ( of good quality) ok vinsæll, Fms. xi. 118; mey er ok vissa vænsta ok bezt um sik, 104; at hón væri í engum hlut verri um sik, Hkr. ii. 129; sviðr um sik, wise of oneself, Hm. 102; auga blátt ok snart ok vel um sik, Mag. 7; hvárr um sik, each for himself, one by one, Dipl. ii. 11; vér staðfestum þessa articulos hvern um sik ok sér hverja, 13; þykki mér þat undarligt um svá vitran mann, of a man so wise, Eg. 20; var mart vel um hann, he had many good qualities, Rb. 364; þat mátti vera um röskvan mann, Fms. vii. 227.2. ganga um sýslur manna, to go about or upon men’s business, as an overseer. Eg. 2; ganga um beina, to attend, see beini.3. e-m er mikit (ekki) um e-t, to like, dislike; Guðrúnu var lítið um þat … lítið ætla ek þeim um þat bræðrum, at …, Ld. 246, 264, Fms. ii. 81; var honum ekki um Norðmenn, Hkr. i. 128; Þórði kvaðsk ekki vera um manna-setur, Ld. 42; er þér nökkut um ( hast thou any objection?), at vér rannsakim þik ok hús þin, Gísl. 53; sá er mönnum væri meira um, whom people liked more, Fms, ix. 36; ef þór er mikit um ráða-hug við mik, if thou art much bent on it, xi. 4.4. búa um eitt lyndi, to be of one mind, Jb. 396; búa um nægtir, grun, skoll, búa um heilt, see búa (A. II); búa um hvílu, to make a bed; búa um okkr, Nj. 201 (see búa B. I. 2. γ); setjask um kyrt, to settle oneself to rest, take rest, Fas. ii. 530; or sitja um kyrt.II. because of, for, Lat. ob; öfunda e-n um e-t ( invidere a-i a-d), Nj. 168; reiðask um e-t, um hvat reiddusk goðin þá, Bs. i. 22; telja á e-n of e-t, to blame one for a thing, Nj. 52; berja e-n íllyrðum um slikt, 64; lágu margir á hálsi honum þat, Fms. xi. 336; týna aldri um óra sök, Skv. 3. 49; verða útlagr um e-t, to be fined for a transgression, Grág. i. 16; dæmdr fjörbaugs-maðr um spellvirki, 129; maðr vegr mann um konu, if a man slays a person for [ violating] his wife, 61; um sakleysi, without cause, Nj. 106, 270, Bs. i. 19.III. beyond, above; fimm hundruð gólfa ok um ( plus) fjórum togum, Gm. 24; kistan var eigi um vættar höfga, Bs. i. 712; margir fengu eigi hlaupit um röst, Karl. 351; lítið um tuttugu menn, Sturl. i. 183; hann var ekki um tvítugan, Róm. 327; hafa vetr um þrítugt, to be one beyond thirty, i. e. thirty-one, Sturl. i. 183: freq. in mod. usage, hafa tvo um þrítugt ( thirty-two), átta um fertugt ( forty-eight), tvo um fimtugt ( fifty-two), einn um áttrætt ( eighty-one); sá dagr, sem um vikur fullar er í árinu, Rb. 128: at yðr verði þat ekki um afl, beyond your strength, more than one can do, Band. 21 new Ed.; um megn, id., Fms. viii. 62; þetta mál er nökkut þér um megn, vi. 18; kasta steini um megn sér, to overstrain oneself: um of, excessive; þótti mörgum þetta um of, Vígl. 18: um fram (q. v.), beyond; um alla menn fram, above all men, Ld. 20, Fms. v. 343; um alla hluti fram, above all things; um þat fram sem ykkr var lofat, Sks.: um hug; vera e-t um hug, to have no mind for, dislike; ef þér er nökkut um hug á kaupum við oss, Nj. 24.IV. turned over, in exchange; skipta um, snúa um, venda um, see skipta III and snúa A. III.V. over, across; detta, falla um e-t, to stumble over; hverr féll um annan, of heaps of slain. Eg. 24; fÉll bóandinn um hann, Nj. 96; detta um stein, þúfu, to stumble over a stone, mound; glotta um tönn, see tönn.VI. by; draugrinn hafði þokat at Þorsteini um þrjár setur, by three seats, Fb. i. 417; hefja upp of faðm saman, by a fathom, Grág. ii. 336; minka um helming, to decrease by one half; hverr um sik, each by himself, Rétt. 114.VII. about; eiga e-t um at vera, to be troubled about a thing; þeir sögðu honum hvat um var at vera, what it was about, Hrafn. 18; sem engi ótti væri um at vera, no danger, Fms. iv. 57; eiga ekki um at vera, iii. 156; or, eiga um ekki at vera, Gísl. 30; eiga vandræði, fjölskyldi um at vera, Fms. vi. 378, xi. 78; hann segir honum um hvat vera er, what was the matter? Gísl. 36; þann sagði þvílíkt er hann hafði um at vera, Krok.; var fátt um með þeim, they were on cold terms, Nj. 2; var þá ekki lítið um, there was no little fuss about it, Bárð. 174; mikit er um þá maðrinn býr, mart hefir hann að hugsa, a ditty.VIII. ellipt., til marks um, Nj. 56; þykkir honum vænkask um, Fms. xi. 135; þann mála-búnað at hann verðr sekr um, Nj. 88; ef satt skal um tala, 105; mér hefir tvennt um sýnzk, 3; menn ræddu um at vánt væri skip hans, 282; hér má ek vel svara þér um, 33; hann brá dúki um, Fms. x. 382; enda er þá djöfullinn um (about, lurking) at svíkja þann mann, Hom. 159; þannig sem atburðr hefir orðit um, as things have turned out, Fms. xi. 64; ekki er við menn um at eiga, this is no dealing with men (but with trolls or devils), Nj. 97.IX. with adverbs; í hring útan um, all round, Eg. 486; gékk um Veðrit, veered round, changed, Bs. i. 775; ríða um, to ride by, Eg. 748; sigla um, to sail by, Fms. x. 23; er konungr færi norðan ok suðr um, Eg. 53; langt um, far beyond, quite; fljótið var langt um úfært, quite impassable, Nj. 63, 144; þessi veðr eru langt um úfær, Grett. 181 new Ed.; cp. mod. það er langt um betra, by far better; kring-um, all around, see A.V.2. um liðinn, passed by, of time; á þeirri viku er um var liðin, in the past week, Ísl. ii. 332.WITH DAT.A. Local, over, Lat. super; but almost entirely confined to poets, sitja um matborði (of Hkr. iii. 109) = sitja yfir matborði, Fms. viii. 51; um verði, over the table, Hm. 30; sitja of (= yfir) skörðum hlut, Ó. H. 150; sá er tvá húskarla á, ok um sjálfum sér, two house-carles besides himself, Grág. (Kb.) i. 10; um alda sonum, Fm. 16; er ek hafðak veldi of héruðum þessum, Clem. 35; hár söngr of svírum, Hornklofi; nema þér syngi um höfði, Hkv. 2; sitja um sínum ver, Vsp.; er ek sat soltin um Sigurði, Gkv. 2. 11; opin-spjallr um e-u, … þagmælskr um þjóðlygi (dat.), Ad. 1; um styrkum ættar stuðli, 12; ægis-hjálm bar ek um alda sonum, meðan ek um menjum lák, Fm. 16; gól um hánum, Vsp.; úlfr þaut um hræfi, Ó. H. (in a verse); see ‘of,’ prep., p. 462, col. 2, and yfir.B. Of time, by; um dögum, by day, Fms. vi. 98, ix. 48; um nóttum, by night, vii. 166; um haustum, in the autumn, Eb. 216; bæði um haustum ok várum, both in autumn and spring, Sks. 235 B; um sumrum, Fms. vi. 255; um sumrum herjuðu þeir í Noreg, Eb. 3; þakt með ísum um vetrum ok sumrum, both winter and summer, Sks. 181 B; opt um vetnim, Eg. 4; þeir liggja úti hvert sumar, en um vetrum eru þeir heima, Fms. xi. 97. This use with dat. is obsolete in mod. prose. -
19 ALIN
(gen. sing. alnar or álnar; pl. alnar or álnir), f. = öln;1) the old Icelandic ell (about half a yard);2) unit of value, an ell of woollen stuff (alin vaðmáls), = one sixth of an ounce(eyrir).* * *f. A dissyllabic form alun appears in old poetry, v. Lex. Poët. In early prose writers a monosyllabic form öln prevails in nom. dat. acc. sing., D. I. i. 310. l. 22 (MS. of the year 1275), 314. l. 16 (MS. year 1250), 311, 312. l. 16, 313. l. 7, 89. l. 1. Nom. pl., α. the old, alnar; β. the later, alnir: the former in -ar, in D. I. i. 309 (a MS. of the year 1275), 310–312 (MS. year 1370), 313, 316. l. 19, 318. 1. 15. The pl. in -ir, D. I. i. 89 sqq., in MSS. of the 13th and 14th centuries. In the contracted form aln- the simple radical vowel soon became a diphthongal á, viz. álnar, álnir, álnum, álna, and is at present so spelt and pronounced. We find an acute accent indeed in álna (gen pl.), D. I. i. 313. l. 25 (MS. year 1375), and dinar, id. l, 7; álnom, 1. 28; ölnum with changed vowel, N. G. L. i. 323 (in an Icel. transcript). The present declension is, nom. acc. alin, gen. álnar; pl. nom. acc. álnir, gen. álna, dat. alnum.I. properly the arm from the elbow to the end of the middle finger [Gr. ώλένη, Lat. ulna, cp. A. S. el-boga, Engl. el-bow, etc.]; almost obsolete, but still found in the words ölbogi qs. öln-bogi, ‘elbow,’ and úlf-liðr, prop. uln- or óln-liðr, wrist, commonly pronounced unl-liðr [false etymol., v. Edda, p. 17]; cp. Ísl. Þjóðs. ii. 19, where tungl (luna) and unl- rhyme. Freq. in poetry in such compounds as alun-leygr, -brandr, ölun-grjót, alnar-gim, alin-leygr, the standing poët, name of gold and gems being ignis or lapis cubiti.II. mostly metaph.:1. an ell, [Ulf. aleina; A. S. eln; Engl. ell; O. H. G. elina; Dan. alen; Lat. ulna, cp. cubitum] ; the finger, arm, foot were the original standards for measure. The primitive ell measured the length from the elbow to the point of the second finger, and answered to about half a yard Engl. = 18 inches. The Icel. ell before the year 12OO measured just half a yard. About this year, by a law of bishop Paul, the ell was doubled into a stika, a stika being precisely = two ells = an Engl. ell of that time. To prevent the use of bad measure, a just and lawful stika (yard) was marked on the walls of the churches, esp. that at Thingvellir, as an authorised standard, Páls S. ch. 9, Bs. i. 135, D. I. i. 309, 316, Jb. Kb. 26; ensk lérept tveggja álna, English linen of two ells measure, id.; þat er mælt, at at graftar kirkju hverri skal mæla stiku lengd, þá er rétt sé at hafa til álna máls, ok megi menn þar til ganga ef á skilr um alnar, 309. During the whole of the 15th century the Icel. trade was mainly in British hands; thus the Engl. double ell probably prevailed till the end of the 15th or beginning of the 16th century. The Hanse Towns ell = 21 1/11 inches was then introduced, and abolished in the year 1776, when the Dan. ell = 24 inches came into use. At present the Hanse Towns ell is called Íslenzk alin (Icel. ell), and the original half-yard ell is quite obsolete; cp. Jón Sigurðsson in D. I. i. 306–308, and Pál Vidal. s. v. alin.2. a unit of value, viz. an ell (half-yard measure) of woollen stuff (vaðmál); the vaðmál (Halliwell wadmal, Engl. woadmal, Orkn. and Shell, wadmaal and vadmel) was in Icel. the common medium of payment, whence an ell became the standard unit of value or property, whether in land or chattels; 120 ells make a hundred, v. that word. In D. I. i. 316 we are told that, about the year 1200, three ells were equal in value to one ounce of ordinary silver, whence the expression þriggja álna eyrir (a common phrase during the 13th century). The value of the ell of vaðmal, however, varied greatly; during the 11th and 12th centuries six ells made an ounce, D. I. i. 88. In Norway we find mentioned níu, ellifu álna aurar (nine, eleven ells to an ounce). In Grág. (Kb.) ii. 192, § 245, it is said that, about the year 1000, four ells in Icel. made an ounce, and so on; vide Dasent, Essay in 2nd vol. of Burnt Njal., and Pal Vidal. s. v. alin.COMPDS: álnarborð, álnarbreiðr, alnarkefli, álnartíund, álnarvirði, álnasök. -
20 á-varðr
adj. [from á- intens. and verja, part, variðr, contr. varðr, protectus], an interesting old word; with dat., a. e-m, protected by one, but only used of a man in relation to the gods, in the phrase, goðum ávarðr, a client or darling of the gods, used as early as by Egil, Ad. 20, and also three or four times in prose; at hann mundi Frey (dat.) svá a. fyrir blótin, at hann mundi eigi vilja at freri á milli þeirra, Gísl. 32; skilja þeir at þeir ern mjök ávarðir goðunum, Róm. 292; so also of God, ef hann væri svá á. Guði, sem hann ætlaði, Bs. i. 464.
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