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1 ציץ II
צִיץII m. (b. h.; preced.) 1) something glistening, foil. Tanḥ. Vayetsé 12 (describing the Teraphim) … מביאין וכותבין על צ׳ זהכוכ׳ they get a firstborn man and slaughter him …, and write the name of a spirit of uncleanness on a golden plate, and put the plate under his tongue with sorcerous ceremonies Esp. the highpriests front plate. Succ.5a צ׳ דומה כמין טסוכ׳ the front plate was something like a gold foil ; Sabb.63b. Zeb.88b צ׳ … עזות פנים the plate procures forgiveness for sins committed by effrontery. Gen. R. s. 71 בזה צ׳ ובזה צ׳ in this (the tribe of Levi) is the sheen (of the high priests frontlet), and in that (the tribe of Judah) is the splendor (of the crown, Ps. 132:18); a. fr.(Pl. צִיצִין. Tosef.Sot.III, 4 ed. Zuck. בצ׳ with fineries, v. צִלְצוּל. 2) blossom. Gen. R. s. 53 (ref. to Is. 40:8) יבש … ונבל צִיצוֹ the flower of Abimelech was dried up, and his blossom faded (his procreative faculty was lost); Yalk. Is. 309.Pl. צִיצִים, צִיצִין. Sabb.145b (ref. to Is. 27:6) אלו … עושין צ׳וכ׳ this refers to the scholars in Babylonia who create blossoms and flowers for the Torah (revive learning); a. e. 3) filament, thread, thread-like shred, fringe. Ib. 131a Ms. M., v. צוּץ.Pl. as ab. Ib. 94b; Tosef. ib. IX (X), 12 צפורן … וצ׳וכ׳ a nail, and shreds (of skin) the largest portions of which are severed from the body. Sabb.XIX, 6 צ׳ המעכביןוכ׳ shreds of the corona which make the circumcision invalid. Y. ib. XIX, 17a; a. fr.Tosef.Ab. Zar. V (VI), 2 (describing a scarab or dragon used as an emblem of idolatry, v. דְּרָקוֹן) כל שהצ׳ יוצאין מצוארו from whose neck fringes come forth; Y. ib. III, 42d top; Bab. ib. 43a. -
2 צִיץ
צִיץII m. (b. h.; preced.) 1) something glistening, foil. Tanḥ. Vayetsé 12 (describing the Teraphim) … מביאין וכותבין על צ׳ זהכוכ׳ they get a firstborn man and slaughter him …, and write the name of a spirit of uncleanness on a golden plate, and put the plate under his tongue with sorcerous ceremonies Esp. the highpriests front plate. Succ.5a צ׳ דומה כמין טסוכ׳ the front plate was something like a gold foil ; Sabb.63b. Zeb.88b צ׳ … עזות פנים the plate procures forgiveness for sins committed by effrontery. Gen. R. s. 71 בזה צ׳ ובזה צ׳ in this (the tribe of Levi) is the sheen (of the high priests frontlet), and in that (the tribe of Judah) is the splendor (of the crown, Ps. 132:18); a. fr.(Pl. צִיצִין. Tosef.Sot.III, 4 ed. Zuck. בצ׳ with fineries, v. צִלְצוּל. 2) blossom. Gen. R. s. 53 (ref. to Is. 40:8) יבש … ונבל צִיצוֹ the flower of Abimelech was dried up, and his blossom faded (his procreative faculty was lost); Yalk. Is. 309.Pl. צִיצִים, צִיצִין. Sabb.145b (ref. to Is. 27:6) אלו … עושין צ׳וכ׳ this refers to the scholars in Babylonia who create blossoms and flowers for the Torah (revive learning); a. e. 3) filament, thread, thread-like shred, fringe. Ib. 131a Ms. M., v. צוּץ.Pl. as ab. Ib. 94b; Tosef. ib. IX (X), 12 צפורן … וצ׳וכ׳ a nail, and shreds (of skin) the largest portions of which are severed from the body. Sabb.XIX, 6 צ׳ המעכביןוכ׳ shreds of the corona which make the circumcision invalid. Y. ib. XIX, 17a; a. fr.Tosef.Ab. Zar. V (VI), 2 (describing a scarab or dragon used as an emblem of idolatry, v. דְּרָקוֹן) כל שהצ׳ יוצאין מצוארו from whose neck fringes come forth; Y. ib. III, 42d top; Bab. ib. 43a. -
3 חוטי
adj. wired, thread-like; filamentous, filamentary, thready, stringy, filar, filiform, filose -
4 שחט I
שָׂחַטI (b. h.; cmp. חוּט III) to draw, stretch. Part. pass. שָׁחוּט. Y.Yoma IV, 41d top (expl. זהב שחוט, 1 Kings 10:17) שהיה משוך כשעוה it was drawn out like wax; Cant. R. to III, 10; Yoma 45a שנטוה כחוט it was spun like a thread; Ḥull.30b. Ib. (to prove that in slaughtering you must draw the knife over the animals throat and not chop) אין ושחט אלא ומשךוכ׳ vshaḥaṭ (Lev. 1:5) means and ‘he shall draw, and so it says zahab shaḥuṭ (v. supra) and also ḥets shaḥuṭ (Jer. 9:7; Keri שוחט). -
5 שָׂחַט
שָׂחַטI (b. h.; cmp. חוּט III) to draw, stretch. Part. pass. שָׁחוּט. Y.Yoma IV, 41d top (expl. זהב שחוט, 1 Kings 10:17) שהיה משוך כשעוה it was drawn out like wax; Cant. R. to III, 10; Yoma 45a שנטוה כחוט it was spun like a thread; Ḥull.30b. Ib. (to prove that in slaughtering you must draw the knife over the animals throat and not chop) אין ושחט אלא ומשךוכ׳ vshaḥaṭ (Lev. 1:5) means and ‘he shall draw, and so it says zahab shaḥuṭ (v. supra) and also ḥets shaḥuṭ (Jer. 9:7; Keri שוחט). -
6 לופ
loop, rope (or cord, thread, etc.) which has curved and doubled over itself leaving a circular opening; something which has a curved or circular shape; intrauterine device shaped like a loop; type of stunt performed by an airplane -
7 לופים
loop, rope (or cord, thread, etc.) which has curved and doubled over itself leaving a circular opening; something which has a curved or circular shape; intrauterine device shaped like a loop; type of stunt performed by an airplane -
8 חרז
חָרַז(b. h.) (to bore holes, to carry thread through a hole, 1) to squeeze into. Cant. R. to I, 10 (ref. to בחרוזים ib.) שחוֹרְזִים צואריהםוכ׳ (not שחוזרין) who squeeze their necks (through window holes, open doors) to hear the words of the Law (v. Yoma 35b; Ber.6b; v. דּוּחֲקָא); Yalk. ib. 983 שהם חוזרים אחריוכ׳ (read: חוֹרְזִים אחוֹרֵי). 2) to string. Ex. R. s. 20 ישב וח׳וכ׳ he sat down and strung (assorting) the larger pearls separately Part. pass. חָרוּז, pl. חֲרוּזִים, חֲרוּזִין. Cant. R. l. c. (read:) אלו ע׳ זקנים שהיו חֲרוּזִים אחריהם כליניאוכ׳ (v. Yalk. l. c.) those are the seventy elders who were strung (arranged) behind them (Moses and Aaron) like a string of pearls.Ḥull.95b בחרוזין (Ar. חֲרִיזִים, noun) if the pieces of meat are strung together. Lam. R. to V, 13 ג׳ מאות … ח׳וכ׳ three hundred children were found strung up on the branches of one tree.Trnsf. to draw parallels between Biblical passages, to explain one passage by another. Cant. R. l. c. הייתי יושב וחוֹרֵזוכ׳ I was sitting and comparing verses of the Pentateuch, and Pentateuch with Prophets Ib. שהיו חוֹרְזִיםוכ׳; Yalk. l. c. חוזרים (corr. acc.). Cant. R. l. c. שהן חֲרוּזוֹתוכ׳ which are strung together (illustrate one another). Hif. הֶחֱרִיז same. Lev. R. s. 16 מַחֲרִיזד״תוכ׳ I was comparing -
9 חָרַז
חָרַז(b. h.) (to bore holes, to carry thread through a hole, 1) to squeeze into. Cant. R. to I, 10 (ref. to בחרוזים ib.) שחוֹרְזִים צואריהםוכ׳ (not שחוזרין) who squeeze their necks (through window holes, open doors) to hear the words of the Law (v. Yoma 35b; Ber.6b; v. דּוּחֲקָא); Yalk. ib. 983 שהם חוזרים אחריוכ׳ (read: חוֹרְזִים אחוֹרֵי). 2) to string. Ex. R. s. 20 ישב וח׳וכ׳ he sat down and strung (assorting) the larger pearls separately Part. pass. חָרוּז, pl. חֲרוּזִים, חֲרוּזִין. Cant. R. l. c. (read:) אלו ע׳ זקנים שהיו חֲרוּזִים אחריהם כליניאוכ׳ (v. Yalk. l. c.) those are the seventy elders who were strung (arranged) behind them (Moses and Aaron) like a string of pearls.Ḥull.95b בחרוזין (Ar. חֲרִיזִים, noun) if the pieces of meat are strung together. Lam. R. to V, 13 ג׳ מאות … ח׳וכ׳ three hundred children were found strung up on the branches of one tree.Trnsf. to draw parallels between Biblical passages, to explain one passage by another. Cant. R. l. c. הייתי יושב וחוֹרֵזוכ׳ I was sitting and comparing verses of the Pentateuch, and Pentateuch with Prophets Ib. שהיו חוֹרְזִיםוכ׳; Yalk. l. c. חוזרים (corr. acc.). Cant. R. l. c. שהן חֲרוּזוֹתוכ׳ which are strung together (illustrate one another). Hif. הֶחֱרִיז same. Lev. R. s. 16 מַחֲרִיזד״תוכ׳ I was comparing -
10 מוגלא
מוּגְלָאm. (denom. of מוּג; cmp. מוֹהַל) pus, tenacious matter. Ḥull.48a מליא מ׳ if the abscess in the kidneys is full of matter, opp. מים זכים. Ib. 55b. Yeb.75b ונפק מיניה כחוט דמ׳וכ׳ (Ar. ונפק מיניה מ׳) and there came out of the wound something like a thread of pus, and yet he begot children afterwards. -
11 מוּגְלָא
מוּגְלָאm. (denom. of מוּג; cmp. מוֹהַל) pus, tenacious matter. Ḥull.48a מליא מ׳ if the abscess in the kidneys is full of matter, opp. מים זכים. Ib. 55b. Yeb.75b ונפק מיניה כחוט דמ׳וכ׳ (Ar. ונפק מיניה מ׳) and there came out of the wound something like a thread of pus, and yet he begot children afterwards. -
12 עבות
עֲבֹותm. (b. h.; preced.) chain, rope for fastening the yoke of the animal to the plough (Maim.); ( the pole tied to the yoke by means of a knotted rope (R. S.)). Kel. XXI, 2. Sifra Shmini, Par. 6, ch. VIII.Snh.99b (ref. to Is. 5:18) בתחלה … לע׳ העגלה at first the evil inclination resembles a thread of cobweb, and at the end it is like a wagon rope; Yalk. Gen. 129.Pl. עֲבֹותֹות. Succ.52a; Yalk. Is. 270 (not עבותי׳).V. עָבִית. -
13 עֲבֹות
עֲבֹותm. (b. h.; preced.) chain, rope for fastening the yoke of the animal to the plough (Maim.); ( the pole tied to the yoke by means of a knotted rope (R. S.)). Kel. XXI, 2. Sifra Shmini, Par. 6, ch. VIII.Snh.99b (ref. to Is. 5:18) בתחלה … לע׳ העגלה at first the evil inclination resembles a thread of cobweb, and at the end it is like a wagon rope; Yalk. Gen. 129.Pl. עֲבֹותֹות. Succ.52a; Yalk. Is. 270 (not עבותי׳).V. עָבִית. -
14 פקעת
פְּקַעַתf. (פָּקַע) ( that which is to be unravelled; cmp. בְּקַעַת) coil, clue of thread, of rope Kel. X, 4 פ׳ של גמי a coil of rope made of reed grass. Gen. R. s. 12, beg. נטל פ׳ של גמי … ונכנס דרך הפ׳וכ׳ he took a clue of rope and tied one end of it to the entrance, and he went in along the unwound rope, and came out along the rope; Koh. R. to II, 12 פְּקִיעַת גמי; Cant. R. to I, 1; a. e.Pl. פְּקַעֲיוֹת. Kel. XVII, 2 שעורה בפ׳ של שתי is measured by the ordinary size of warp clues. Ḥag.12a היה מרחיב והולך כשתי פ׳וכ׳ was extending farther and farther (in two directions) like two unwound clues Gen. R. s. 10, beg. נטלהקב״ה שתי פ׳וכ׳ (some ed. פקיעיות, corr. acc.) the Lord took two coils, one of snow and one of fire, and worked them into each other. B. Kam. 119b שירי פ׳ Ms. M. (ed. שיורי פְּקִיעוֹת; Ms. R. 2 פְּקָעוֹת) remnants of coils (given to the weaver); a. e. -
15 פְּקַעַת
פְּקַעַתf. (פָּקַע) ( that which is to be unravelled; cmp. בְּקַעַת) coil, clue of thread, of rope Kel. X, 4 פ׳ של גמי a coil of rope made of reed grass. Gen. R. s. 12, beg. נטל פ׳ של גמי … ונכנס דרך הפ׳וכ׳ he took a clue of rope and tied one end of it to the entrance, and he went in along the unwound rope, and came out along the rope; Koh. R. to II, 12 פְּקִיעַת גמי; Cant. R. to I, 1; a. e.Pl. פְּקַעֲיוֹת. Kel. XVII, 2 שעורה בפ׳ של שתי is measured by the ordinary size of warp clues. Ḥag.12a היה מרחיב והולך כשתי פ׳וכ׳ was extending farther and farther (in two directions) like two unwound clues Gen. R. s. 10, beg. נטלהקב״ה שתי פ׳וכ׳ (some ed. פקיעיות, corr. acc.) the Lord took two coils, one of snow and one of fire, and worked them into each other. B. Kam. 119b שירי פ׳ Ms. M. (ed. שיורי פְּקִיעוֹת; Ms. R. 2 פְּקָעוֹת) remnants of coils (given to the weaver); a. e. -
16 קטף
קָטַף(b. h.; cmp. קטע, קטל, a. גדף) to cut, break off, pluck. Lam. R. to I, 12, v. עוֹלֵלָה.Part. pass. קָטוּף; f. קְטוּפָה. Ber.47a; Tosef.Meg.IV (III), 27, a. e. אמן ק׳, v. infra.Pirké dR. El. ch. XXIX עוללות קְטוּפִין premature (undeveloped) grapes. Nif. נִקְטָף, Hithpa. הִתְקטֵּף to be plucked, broken off. Tosef. l. c. העונה אמן … קטופה יִקָּטְפוּ שנותיו he who pronounces a broken Amen (v. אָמֵן II), his years shall be broken off; Ber. l. c. יִתְקַטְּפוּ; Y. ib. VIII, end, 12c תִּקָּטֵף נשמתו his soul shall be plucked off (he shall die before his time). Pl. קִיטֵּף 1) same. Esth. R. to I, 9, v. עוֹלֵלָה.Esp. ק׳ בעוללות ( to do plucking among the small single bunches, to initiate persecution with attempts to destroy the young generation. Gen. R. s. 42 הראשון התחיל מְקַטֵּף בע׳וכ׳ the first enemy began with breaking off the young bunches, the second with thinning the clusters (v. זִּנֵּב) ; Lev. R. s. 11; Ruth R. introd. ( ושם האיש).Nidd.66b בנתר משום דמקטף she must not wash her head with natron, because it plucks (uproots) the weakly rooted hairs (which left on the head prevent the water from immediate contact with the body; v. חוּץ); a. fr.Trnsf. (of fire) to creep along the ground of a field, opp. קָדַח. Y.B. Kam.VI, 5c top במְקַטֶּפֶת (Bab. ib. 61a בנכפפת), v. קָדַח. 2) to tear in pieces a lump of dough to form cakes, for which purpose the kneader moistens his hands with water, oil ; hence: to form dough and smoothen its surface. Y.Pes.II, end, 29c אין לשין … אבל מְקַטְּפִיןוכ׳ you must not knead unleavened bread (for the Passover night) with liquors (juice of fruit, oil) but you may form it with liquors; Bab. ib. 36a. Ib. את שלשין בו מקטפין בו only such liquid as may be used for kneading, should be used for forming. Ib. 42a אחד שמְקַטֶּפֶתוכ׳ one vessel in which she dips her hand when forming the cakes, and another ; a. e.Part. pass. מְקוּטָּף; f. מְקוּטֶּפֶת broken off, nipped Midr. Till. to Ps. 73:4 האשה … אחת מק׳ ואחת מעוכה ed. Bub. (ed. מעוסה, corr. acc.) when a woman spins a yarn, once a thread is broken (and must be knotted), and once it is rubbed off (crumbled, too thin). Gen. R. s. 99 יצא … ואזניו מק׳ Reuben came forth with his ears clipped (his pride humbled); (comment.: his ears hanging down like a nipped plant, i. e. saddened). -
17 קָטַף
קָטַף(b. h.; cmp. קטע, קטל, a. גדף) to cut, break off, pluck. Lam. R. to I, 12, v. עוֹלֵלָה.Part. pass. קָטוּף; f. קְטוּפָה. Ber.47a; Tosef.Meg.IV (III), 27, a. e. אמן ק׳, v. infra.Pirké dR. El. ch. XXIX עוללות קְטוּפִין premature (undeveloped) grapes. Nif. נִקְטָף, Hithpa. הִתְקטֵּף to be plucked, broken off. Tosef. l. c. העונה אמן … קטופה יִקָּטְפוּ שנותיו he who pronounces a broken Amen (v. אָמֵן II), his years shall be broken off; Ber. l. c. יִתְקַטְּפוּ; Y. ib. VIII, end, 12c תִּקָּטֵף נשמתו his soul shall be plucked off (he shall die before his time). Pl. קִיטֵּף 1) same. Esth. R. to I, 9, v. עוֹלֵלָה.Esp. ק׳ בעוללות ( to do plucking among the small single bunches, to initiate persecution with attempts to destroy the young generation. Gen. R. s. 42 הראשון התחיל מְקַטֵּף בע׳וכ׳ the first enemy began with breaking off the young bunches, the second with thinning the clusters (v. זִּנֵּב) ; Lev. R. s. 11; Ruth R. introd. ( ושם האיש).Nidd.66b בנתר משום דמקטף she must not wash her head with natron, because it plucks (uproots) the weakly rooted hairs (which left on the head prevent the water from immediate contact with the body; v. חוּץ); a. fr.Trnsf. (of fire) to creep along the ground of a field, opp. קָדַח. Y.B. Kam.VI, 5c top במְקַטֶּפֶת (Bab. ib. 61a בנכפפת), v. קָדַח. 2) to tear in pieces a lump of dough to form cakes, for which purpose the kneader moistens his hands with water, oil ; hence: to form dough and smoothen its surface. Y.Pes.II, end, 29c אין לשין … אבל מְקַטְּפִיןוכ׳ you must not knead unleavened bread (for the Passover night) with liquors (juice of fruit, oil) but you may form it with liquors; Bab. ib. 36a. Ib. את שלשין בו מקטפין בו only such liquid as may be used for kneading, should be used for forming. Ib. 42a אחד שמְקַטֶּפֶתוכ׳ one vessel in which she dips her hand when forming the cakes, and another ; a. e.Part. pass. מְקוּטָּף; f. מְקוּטֶּפֶת broken off, nipped Midr. Till. to Ps. 73:4 האשה … אחת מק׳ ואחת מעוכה ed. Bub. (ed. מעוסה, corr. acc.) when a woman spins a yarn, once a thread is broken (and must be knotted), and once it is rubbed off (crumbled, too thin). Gen. R. s. 99 יצא … ואזניו מק׳ Reuben came forth with his ears clipped (his pride humbled); (comment.: his ears hanging down like a nipped plant, i. e. saddened). -
18 שחל II
שָׁחַלII (v. חָלַל, חֲלַל II; cmp. Assyr. סחל to perforate, Del. Assyr. Handw., p. 49 3) to move in a hollow space, slip.Part. pass. שָׁחוּל a) slipped. Y.Sabb.XV, beg.15a בחבל ש׳ היש מתני׳ the Mishnah speaks of a rope drawn through a loop (not knotted). Ib. חבל שהוא משוחל בפסיקיאוכ׳ if a looped rope be meant, (of which the Mishnah says,) ‘you may tie up the broken rope with a fascia, but not with a rope, but R. Judah allowsthis would imply that the Rabbis do not allow it (and why should they not?).b) v. שָׁחוּל. Hif. הִשְׁחִיל to pass through a hollow space (חַלּוֹן) or groove; to slide. Bets.35b (ref. to Mish. V, 1 משילין) חד תני משילין וחד תני מַשְׁחִילִין one reads mashshilin (fr. נָשַׁל), and another reads mashḥilin, you may let fruit slide down through an aperture in the roof (אֲרוּבָּה) ; מאן דתני משחיליןוכ׳ he that reads mashḥilin is not wrong, for we read (Bekh.VI, 7), v. שָׁחוּל. Y. ib. V, beg. 62d היה … משחילין דרך חלון if there is an aperture in the roof, you may let the fruit down by the aperture. Y.Yoma II, 39c מַשְׁחִיל ותורם he lets the wood slide (down the altar), and then removes the ashes. Y.Kil.IX, end, 32d חוט שהִשְׁחִילוֹ במחט (not למחט) a thread which one threaded through the eye of a needle; Y.Sabb.VII, 10c bot. Midr. Till. to Ps. 18:41 ה׳ עשו עצמווכ׳ Esau threaded his way through and went into the cave; ib. ה׳ וצףוכ׳ ed. Bub., v. צָפַף. Yalk. Ruth 606 שאלו הש׳ לה קללה אחתוכ׳ (later ed. התחיל, corr. acc.) for, if he (Boaz) had let down a single curse on her (Ruth), how could 1 (David) have risen?; Pesik. Vayhi, p. 63a> שאלו השאיל … מלמטןוכ׳ (corr. acc.) for, if he had let down on her a single curse from above (‘below euphem. for ‘above) ; Pesik. R. s. 17 התחיל (corr. acc.); Ruth R. to III, 10 (s. 6. beg.) החיש לה (corr. acc.).Part. pass. מוּשְׁחָל. Lev. R. s. 36 (ref. to Prov. 11:21) וזרע … שמ׳ מבין … נמלט ‘the seed of righteous men that slips through between two righteous men (like Ahaz between a pious father and a pious son) escapes; (Y.Snh.X, 27d זרע שהוא מוטלוכ׳). Pu. שוּחָל to be looped; part. מְשוּחָל, v. supra. -
19 שָׁחַל
שָׁחַלII (v. חָלַל, חֲלַל II; cmp. Assyr. סחל to perforate, Del. Assyr. Handw., p. 49 3) to move in a hollow space, slip.Part. pass. שָׁחוּל a) slipped. Y.Sabb.XV, beg.15a בחבל ש׳ היש מתני׳ the Mishnah speaks of a rope drawn through a loop (not knotted). Ib. חבל שהוא משוחל בפסיקיאוכ׳ if a looped rope be meant, (of which the Mishnah says,) ‘you may tie up the broken rope with a fascia, but not with a rope, but R. Judah allowsthis would imply that the Rabbis do not allow it (and why should they not?).b) v. שָׁחוּל. Hif. הִשְׁחִיל to pass through a hollow space (חַלּוֹן) or groove; to slide. Bets.35b (ref. to Mish. V, 1 משילין) חד תני משילין וחד תני מַשְׁחִילִין one reads mashshilin (fr. נָשַׁל), and another reads mashḥilin, you may let fruit slide down through an aperture in the roof (אֲרוּבָּה) ; מאן דתני משחיליןוכ׳ he that reads mashḥilin is not wrong, for we read (Bekh.VI, 7), v. שָׁחוּל. Y. ib. V, beg. 62d היה … משחילין דרך חלון if there is an aperture in the roof, you may let the fruit down by the aperture. Y.Yoma II, 39c מַשְׁחִיל ותורם he lets the wood slide (down the altar), and then removes the ashes. Y.Kil.IX, end, 32d חוט שהִשְׁחִילוֹ במחט (not למחט) a thread which one threaded through the eye of a needle; Y.Sabb.VII, 10c bot. Midr. Till. to Ps. 18:41 ה׳ עשו עצמווכ׳ Esau threaded his way through and went into the cave; ib. ה׳ וצףוכ׳ ed. Bub., v. צָפַף. Yalk. Ruth 606 שאלו הש׳ לה קללה אחתוכ׳ (later ed. התחיל, corr. acc.) for, if he (Boaz) had let down a single curse on her (Ruth), how could 1 (David) have risen?; Pesik. Vayhi, p. 63a> שאלו השאיל … מלמטןוכ׳ (corr. acc.) for, if he had let down on her a single curse from above (‘below euphem. for ‘above) ; Pesik. R. s. 17 התחיל (corr. acc.); Ruth R. to III, 10 (s. 6. beg.) החיש לה (corr. acc.).Part. pass. מוּשְׁחָל. Lev. R. s. 36 (ref. to Prov. 11:21) וזרע … שמ׳ מבין … נמלט ‘the seed of righteous men that slips through between two righteous men (like Ahaz between a pious father and a pious son) escapes; (Y.Snh.X, 27d זרע שהוא מוטלוכ׳). Pu. שוּחָל to be looped; part. מְשוּחָל, v. supra.
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