Перевод: с иврита на английский

с английского на иврит

though

  • 1 כך I, כיד

    כַּךI, כִּיד, כִּדּ־, כִּידּ־ (a comp. of כ a. ד, corresp. to h. כַּאֲשֶׁר or כְּשֶׁ־) when, as, as though. Targ. Ex. 17:11. Targ. Ps. 119:109 כיד על גב Ms. (ed. only ע״ג) as though (carried) on ; a. v. fr.Targ. Is. 29:15 כִּדְבְּקִבְלָא (ed. Lag. כיד בק׳) as though in darkness. Targ. O. Num. 29:18 כדחזי, v. חֲזִי, as it is proper; a. fr.Y.Ab. Zar. III, 42c top. Y.Yoma VII, 44b top כד דהיאוכ׳ when there is Y.Taan.I, 64a bot. כד הוינן; Y.Meg.III, 74b bot. כרי דהוינן, v. נְהַר I. B. Kam.52a (prov.) כד רגיזוכ׳ when the shepherd is angry with his flock, he makes a blind sheep the leader. Ib. 64b, a. fr. כִּדְּאַמְדֵיוכ׳ as they say Ib.b כִּדְּתָנָא דביוכ׳ as (that which) the scholars of the school of … said. Ib. מיבעי ליה לכִדְּתָנִי it is needed for (something like) what has been taught. Ib. לְכִדְּרָבָא for what Raba said. B. Mets.99b כדרבא agreeably to what R. said; a. v. fr.(Num. R. s. 14 א״ת כדרבונות אלא כִּדֵּרַבָּניּת read not (Koh. 12:11) kaddarbonoth, but kiddrabbanuth, like a command of authority.

    Jewish literature > כך I, כיד

  • 2 כַּך

    כַּךI, כִּיד, כִּדּ־, כִּידּ־ (a comp. of כ a. ד, corresp. to h. כַּאֲשֶׁר or כְּשֶׁ־) when, as, as though. Targ. Ex. 17:11. Targ. Ps. 119:109 כיד על גב Ms. (ed. only ע״ג) as though (carried) on ; a. v. fr.Targ. Is. 29:15 כִּדְבְּקִבְלָא (ed. Lag. כיד בק׳) as though in darkness. Targ. O. Num. 29:18 כדחזי, v. חֲזִי, as it is proper; a. fr.Y.Ab. Zar. III, 42c top. Y.Yoma VII, 44b top כד דהיאוכ׳ when there is Y.Taan.I, 64a bot. כד הוינן; Y.Meg.III, 74b bot. כרי דהוינן, v. נְהַר I. B. Kam.52a (prov.) כד רגיזוכ׳ when the shepherd is angry with his flock, he makes a blind sheep the leader. Ib. 64b, a. fr. כִּדְּאַמְדֵיוכ׳ as they say Ib.b כִּדְּתָנָא דביוכ׳ as (that which) the scholars of the school of … said. Ib. מיבעי ליה לכִדְּתָנִי it is needed for (something like) what has been taught. Ib. לְכִדְּרָבָא for what Raba said. B. Mets.99b כדרבא agreeably to what R. said; a. v. fr.(Num. R. s. 14 א״ת כדרבונות אלא כִּדֵּרַבָּניּת read not (Koh. 12:11) kaddarbonoth, but kiddrabbanuth, like a command of authority.

    Jewish literature > כַּך

  • 3 גרס II, גריס

    גְּרַסII, גְּרֵיס (cmp. גרר, גּוֹרֶן) to scrape together; to collect, accumulate. Denom. גּוּרְסִינָא. Targ. Prov. 18:10; 5:19, v. גְּרַם II.Trnsf. to acquire knowledge, to commit traditions to memory, as a preliminary stage to speculation and analysis compared to grinding, v. טחן. Ab. Zar.19a לעולם יגמר ואע״ג דמשכח ולִיגְרַס ואע״ג דלא ידעוכ׳ Ms. M. one must at all events acquire readiness (v. גְּמַר II), though one may afterwards forget, and one must study by heart though one does not understand, for Holy Writ says (Ps. 119:20) garsah ; it says גָרְסָה and not טָחֲנָה (my soul heaps up, but not it grinds, learns but not analyzes); (ed. לִיגְרִיס, and other Variants); Yalk. Ps. 876.Ber.8a הוה גְרִיסְנָא בגו ביתאי Ms. M. (v. Rabb. D. S. a. l.) I used to study in my house; Meg.29a. Ber. l. c. bot. turned his face וגריס and reviewed (what he had learned). Taan.10b למִיגְרַס to recite traditions, opp. לעיוני to speculate. Ber.13b (ref. to Deut. 11:18, v. Targ. Y. a. l.) teach your children …, כי היכי דלִיגְרְסוּ בהו (Ms. M. ונִגְרְסוּ בהו) so that they be able to review them (by themselves); a. fr.Part. act. גָּרֵיס well-versed, knowing by heart. B. Bath.21a ג׳ ולא דייק knowing Bible verses by heart, but being inexact.Part. pass. גְּרִיס, f. גְּרִיסָא known by heart. Men.32b מיגרס גְּרִיסִין; Meg.18b מיגרס גְּרִיסָן they are known by heart.

    Jewish literature > גרס II, גריס

  • 4 גְּרַס

    גְּרַסII, גְּרֵיס (cmp. גרר, גּוֹרֶן) to scrape together; to collect, accumulate. Denom. גּוּרְסִינָא. Targ. Prov. 18:10; 5:19, v. גְּרַם II.Trnsf. to acquire knowledge, to commit traditions to memory, as a preliminary stage to speculation and analysis compared to grinding, v. טחן. Ab. Zar.19a לעולם יגמר ואע״ג דמשכח ולִיגְרַס ואע״ג דלא ידעוכ׳ Ms. M. one must at all events acquire readiness (v. גְּמַר II), though one may afterwards forget, and one must study by heart though one does not understand, for Holy Writ says (Ps. 119:20) garsah ; it says גָרְסָה and not טָחֲנָה (my soul heaps up, but not it grinds, learns but not analyzes); (ed. לִיגְרִיס, and other Variants); Yalk. Ps. 876.Ber.8a הוה גְרִיסְנָא בגו ביתאי Ms. M. (v. Rabb. D. S. a. l.) I used to study in my house; Meg.29a. Ber. l. c. bot. turned his face וגריס and reviewed (what he had learned). Taan.10b למִיגְרַס to recite traditions, opp. לעיוני to speculate. Ber.13b (ref. to Deut. 11:18, v. Targ. Y. a. l.) teach your children …, כי היכי דלִיגְרְסוּ בהו (Ms. M. ונִגְרְסוּ בהו) so that they be able to review them (by themselves); a. fr.Part. act. גָּרֵיס well-versed, knowing by heart. B. Bath.21a ג׳ ולא דייק knowing Bible verses by heart, but being inexact.Part. pass. גְּרִיס, f. גְּרִיסָא known by heart. Men.32b מיגרס גְּרִיסִין; Meg.18b מיגרס גְּרִיסָן they are known by heart.

    Jewish literature > גְּרַס

  • 5 דוגמא

    דּוּגְמָא, דִּיגְמָא, דּוּגְמָהf. (δεῑγμα, cmp. παράδειγμα) 1) simile, illustration (cmp. מָשָׁל ל־, משל למה הדבר דומה). Cant. R., introd. עד … היתה ד׳ up to Solomons days the method of argument by illustration was unknown (in Hebrew literature). 2) show, exhibition, public appearance. Y.Hor.III, beg.47a די׳ דידכו דמיוכ׳ (prob. to be read דמיא) your appearance resembles that of your Maker. Eduy. v, 6; Ber.19a ד׳ השקוה it was for show that they made her drink, i. e. they merely pretended to give her the real ‘bitter waters; (oth. opin. they performed the act on one who was, likethemselves, a descendant of gentiles; Y.M. Kat. III, 81d דִּכְמָהּ השקוה, (a popular adaptation of our w.; v. דִּכְמָא), expl. דִּכְוָותָהּ something like it). Midr. Sam. ch. 20 (expl. תפקד לשלום, 1 Sam. 17:18) ד׳ דידהין how they look. 3) sample, example, token (corresp. to h. אוֹת). Ḥag. 16a (play on ד̇ג̇ול מ̇רבבה, Cant. 5:10) ד̇וג̇מ̇א הוא ברבבה שלו He is exemplified by His myriad (of angels), i. e. the Divine nature is recognized indirectly from the nature of His ministering messengers, v. Cant. R. to V, 9.Keth.28b קחו לכם ד׳וכ׳ take a warning example Taan.23a ד׳ לדורותa> sample (of greatfertility) as a lesson for future generations. Sabb.30b I will show thee דּוּגְמָתָןוכ׳ (Ms. M. דּוּגְמָתוֹ) the like thereof in this world.Ib. 11b the dyer must not go out on the Sabbath בדו׳ שבצוארו (Ar. בדי׳ שבאזנו; Tosef. ib. I, 8 בדו׳ שבאזנו) with the sample of colors around his neck, v. אוֹת II.Num. R. s. 6 (expl. Job 36:7 עיניו) ד׳ דידהו that which is like his own doing, i. e. some realization of his ideal, v. עֵינָא; Midr. Sam. ch. 28 דוגמה דידהון; Gen. R. s. 71 דוגמת דידיה (corr. acc.), v. next w.; a. fr.Pl. דּוּגְמוֹת. B. Kam. 119b, v. אוֹת II (Var. Ms. דּוּגְמָאוֹת). (Our w., owing to its phonetic resemblance to דִּכְמָא, is inflected as though it were a native, whence the forms: דּוּגְמָה, דּוּגְמת, דוּגְמָת־, דּוּגְמוֹת, and even a Var. to Tosef.Sabb.I, 8 דִּגְמוֹ, as though fr. דֶּגֶם.

    Jewish literature > דוגמא

  • 6 דיגמא

    דּוּגְמָא, דִּיגְמָא, דּוּגְמָהf. (δεῑγμα, cmp. παράδειγμα) 1) simile, illustration (cmp. מָשָׁל ל־, משל למה הדבר דומה). Cant. R., introd. עד … היתה ד׳ up to Solomons days the method of argument by illustration was unknown (in Hebrew literature). 2) show, exhibition, public appearance. Y.Hor.III, beg.47a די׳ דידכו דמיוכ׳ (prob. to be read דמיא) your appearance resembles that of your Maker. Eduy. v, 6; Ber.19a ד׳ השקוה it was for show that they made her drink, i. e. they merely pretended to give her the real ‘bitter waters; (oth. opin. they performed the act on one who was, likethemselves, a descendant of gentiles; Y.M. Kat. III, 81d דִּכְמָהּ השקוה, (a popular adaptation of our w.; v. דִּכְמָא), expl. דִּכְוָותָהּ something like it). Midr. Sam. ch. 20 (expl. תפקד לשלום, 1 Sam. 17:18) ד׳ דידהין how they look. 3) sample, example, token (corresp. to h. אוֹת). Ḥag. 16a (play on ד̇ג̇ול מ̇רבבה, Cant. 5:10) ד̇וג̇מ̇א הוא ברבבה שלו He is exemplified by His myriad (of angels), i. e. the Divine nature is recognized indirectly from the nature of His ministering messengers, v. Cant. R. to V, 9.Keth.28b קחו לכם ד׳וכ׳ take a warning example Taan.23a ד׳ לדורותa> sample (of greatfertility) as a lesson for future generations. Sabb.30b I will show thee דּוּגְמָתָןוכ׳ (Ms. M. דּוּגְמָתוֹ) the like thereof in this world.Ib. 11b the dyer must not go out on the Sabbath בדו׳ שבצוארו (Ar. בדי׳ שבאזנו; Tosef. ib. I, 8 בדו׳ שבאזנו) with the sample of colors around his neck, v. אוֹת II.Num. R. s. 6 (expl. Job 36:7 עיניו) ד׳ דידהו that which is like his own doing, i. e. some realization of his ideal, v. עֵינָא; Midr. Sam. ch. 28 דוגמה דידהון; Gen. R. s. 71 דוגמת דידיה (corr. acc.), v. next w.; a. fr.Pl. דּוּגְמוֹת. B. Kam. 119b, v. אוֹת II (Var. Ms. דּוּגְמָאוֹת). (Our w., owing to its phonetic resemblance to דִּכְמָא, is inflected as though it were a native, whence the forms: דּוּגְמָה, דּוּגְמת, דוּגְמָת־, דּוּגְמוֹת, and even a Var. to Tosef.Sabb.I, 8 דִּגְמוֹ, as though fr. דֶּגֶם.

    Jewish literature > דיגמא

  • 7 דּוּגְמָא

    דּוּגְמָא, דִּיגְמָא, דּוּגְמָהf. (δεῑγμα, cmp. παράδειγμα) 1) simile, illustration (cmp. מָשָׁל ל־, משל למה הדבר דומה). Cant. R., introd. עד … היתה ד׳ up to Solomons days the method of argument by illustration was unknown (in Hebrew literature). 2) show, exhibition, public appearance. Y.Hor.III, beg.47a די׳ דידכו דמיוכ׳ (prob. to be read דמיא) your appearance resembles that of your Maker. Eduy. v, 6; Ber.19a ד׳ השקוה it was for show that they made her drink, i. e. they merely pretended to give her the real ‘bitter waters; (oth. opin. they performed the act on one who was, likethemselves, a descendant of gentiles; Y.M. Kat. III, 81d דִּכְמָהּ השקוה, (a popular adaptation of our w.; v. דִּכְמָא), expl. דִּכְוָותָהּ something like it). Midr. Sam. ch. 20 (expl. תפקד לשלום, 1 Sam. 17:18) ד׳ דידהין how they look. 3) sample, example, token (corresp. to h. אוֹת). Ḥag. 16a (play on ד̇ג̇ול מ̇רבבה, Cant. 5:10) ד̇וג̇מ̇א הוא ברבבה שלו He is exemplified by His myriad (of angels), i. e. the Divine nature is recognized indirectly from the nature of His ministering messengers, v. Cant. R. to V, 9.Keth.28b קחו לכם ד׳וכ׳ take a warning example Taan.23a ד׳ לדורותa> sample (of greatfertility) as a lesson for future generations. Sabb.30b I will show thee דּוּגְמָתָןוכ׳ (Ms. M. דּוּגְמָתוֹ) the like thereof in this world.Ib. 11b the dyer must not go out on the Sabbath בדו׳ שבצוארו (Ar. בדי׳ שבאזנו; Tosef. ib. I, 8 בדו׳ שבאזנו) with the sample of colors around his neck, v. אוֹת II.Num. R. s. 6 (expl. Job 36:7 עיניו) ד׳ דידהו that which is like his own doing, i. e. some realization of his ideal, v. עֵינָא; Midr. Sam. ch. 28 דוגמה דידהון; Gen. R. s. 71 דוגמת דידיה (corr. acc.), v. next w.; a. fr.Pl. דּוּגְמוֹת. B. Kam. 119b, v. אוֹת II (Var. Ms. דּוּגְמָאוֹת). (Our w., owing to its phonetic resemblance to דִּכְמָא, is inflected as though it were a native, whence the forms: דּוּגְמָה, דּוּגְמת, דוּגְמָת־, דּוּגְמוֹת, and even a Var. to Tosef.Sabb.I, 8 דִּגְמוֹ, as though fr. דֶּגֶם.

    Jewish literature > דּוּגְמָא

  • 8 דִּיגְמָא

    דּוּגְמָא, דִּיגְמָא, דּוּגְמָהf. (δεῑγμα, cmp. παράδειγμα) 1) simile, illustration (cmp. מָשָׁל ל־, משל למה הדבר דומה). Cant. R., introd. עד … היתה ד׳ up to Solomons days the method of argument by illustration was unknown (in Hebrew literature). 2) show, exhibition, public appearance. Y.Hor.III, beg.47a די׳ דידכו דמיוכ׳ (prob. to be read דמיא) your appearance resembles that of your Maker. Eduy. v, 6; Ber.19a ד׳ השקוה it was for show that they made her drink, i. e. they merely pretended to give her the real ‘bitter waters; (oth. opin. they performed the act on one who was, likethemselves, a descendant of gentiles; Y.M. Kat. III, 81d דִּכְמָהּ השקוה, (a popular adaptation of our w.; v. דִּכְמָא), expl. דִּכְוָותָהּ something like it). Midr. Sam. ch. 20 (expl. תפקד לשלום, 1 Sam. 17:18) ד׳ דידהין how they look. 3) sample, example, token (corresp. to h. אוֹת). Ḥag. 16a (play on ד̇ג̇ול מ̇רבבה, Cant. 5:10) ד̇וג̇מ̇א הוא ברבבה שלו He is exemplified by His myriad (of angels), i. e. the Divine nature is recognized indirectly from the nature of His ministering messengers, v. Cant. R. to V, 9.Keth.28b קחו לכם ד׳וכ׳ take a warning example Taan.23a ד׳ לדורותa> sample (of greatfertility) as a lesson for future generations. Sabb.30b I will show thee דּוּגְמָתָןוכ׳ (Ms. M. דּוּגְמָתוֹ) the like thereof in this world.Ib. 11b the dyer must not go out on the Sabbath בדו׳ שבצוארו (Ar. בדי׳ שבאזנו; Tosef. ib. I, 8 בדו׳ שבאזנו) with the sample of colors around his neck, v. אוֹת II.Num. R. s. 6 (expl. Job 36:7 עיניו) ד׳ דידהו that which is like his own doing, i. e. some realization of his ideal, v. עֵינָא; Midr. Sam. ch. 28 דוגמה דידהון; Gen. R. s. 71 דוגמת דידיה (corr. acc.), v. next w.; a. fr.Pl. דּוּגְמוֹת. B. Kam. 119b, v. אוֹת II (Var. Ms. דּוּגְמָאוֹת). (Our w., owing to its phonetic resemblance to דִּכְמָא, is inflected as though it were a native, whence the forms: דּוּגְמָה, דּוּגְמת, דוּגְמָת־, דּוּגְמוֹת, and even a Var. to Tosef.Sabb.I, 8 דִּגְמוֹ, as though fr. דֶּגֶם.

    Jewish literature > דִּיגְמָא

  • 9 דּוּגְמָה

    דּוּגְמָא, דִּיגְמָא, דּוּגְמָהf. (δεῑγμα, cmp. παράδειγμα) 1) simile, illustration (cmp. מָשָׁל ל־, משל למה הדבר דומה). Cant. R., introd. עד … היתה ד׳ up to Solomons days the method of argument by illustration was unknown (in Hebrew literature). 2) show, exhibition, public appearance. Y.Hor.III, beg.47a די׳ דידכו דמיוכ׳ (prob. to be read דמיא) your appearance resembles that of your Maker. Eduy. v, 6; Ber.19a ד׳ השקוה it was for show that they made her drink, i. e. they merely pretended to give her the real ‘bitter waters; (oth. opin. they performed the act on one who was, likethemselves, a descendant of gentiles; Y.M. Kat. III, 81d דִּכְמָהּ השקוה, (a popular adaptation of our w.; v. דִּכְמָא), expl. דִּכְוָותָהּ something like it). Midr. Sam. ch. 20 (expl. תפקד לשלום, 1 Sam. 17:18) ד׳ דידהין how they look. 3) sample, example, token (corresp. to h. אוֹת). Ḥag. 16a (play on ד̇ג̇ול מ̇רבבה, Cant. 5:10) ד̇וג̇מ̇א הוא ברבבה שלו He is exemplified by His myriad (of angels), i. e. the Divine nature is recognized indirectly from the nature of His ministering messengers, v. Cant. R. to V, 9.Keth.28b קחו לכם ד׳וכ׳ take a warning example Taan.23a ד׳ לדורותa> sample (of greatfertility) as a lesson for future generations. Sabb.30b I will show thee דּוּגְמָתָןוכ׳ (Ms. M. דּוּגְמָתוֹ) the like thereof in this world.Ib. 11b the dyer must not go out on the Sabbath בדו׳ שבצוארו (Ar. בדי׳ שבאזנו; Tosef. ib. I, 8 בדו׳ שבאזנו) with the sample of colors around his neck, v. אוֹת II.Num. R. s. 6 (expl. Job 36:7 עיניו) ד׳ דידהו that which is like his own doing, i. e. some realization of his ideal, v. עֵינָא; Midr. Sam. ch. 28 דוגמה דידהון; Gen. R. s. 71 דוגמת דידיה (corr. acc.), v. next w.; a. fr.Pl. דּוּגְמוֹת. B. Kam. 119b, v. אוֹת II (Var. Ms. דּוּגְמָאוֹת). (Our w., owing to its phonetic resemblance to דִּכְמָא, is inflected as though it were a native, whence the forms: דּוּגְמָה, דּוּגְמת, דוּגְמָת־, דּוּגְמוֹת, and even a Var. to Tosef.Sabb.I, 8 דִּגְמוֹ, as though fr. דֶּגֶם.

    Jewish literature > דּוּגְמָה

  • 10 חזקה

    חֲזָקָהf. (חָזַק) 1) taking hold. Y.M. Kat. III, 83c top (ref. to 2 Sam. 1:11) אין ח׳וכ׳ taking hold (of a garment to rend it in mourning) means no less than a hand-breadth of it. 2) (law) taking posssession, posession, usucaption; claim based on undisturbed possession during a legally fixed period. B. Bath.III, 1 חֶזְקַת הבתיכוכ׳ the legal period of undisturbed possession (in order to give a title) is for houses … three years. Ib. 29b (in Chald. diction) אכלית שני ח׳ I had the undisturbed usufruct for the period prescribed by law. Ib. 36a עבדים יש להם ח׳ does the law of possession apply to slaves?Ib. אין להם ח׳ לאלתרוכ׳ present possession gives no title (as is the case with inanimate movable chattel), but a possession of three years does. Ib. III, 2 שלש ארצות לח׳ there are in Palestine three districts with different usages of possession. Ib. 3 כל ח׳ שאיןוכ׳ possession without a plea (of purchase or any other mode of legal acquisition) gives no title; a. v. fr. 3) presumption, presumptive continuance of an actual condition until evidence of a change is produced; legal status. Ḥull.9a בהמה בחייה בחֶזְקַת איסורוכ׳ the animal when alive, has the status of a forbidden object (v. אֵבֶר), until you ascertain by what means it has been ritually slaughtered; when it is slaughtered הרי היא בח׳ היתרוכ׳ it has the status of a permitted object, until you find out how it became forbidden. Gitt.III, 3 בחזקת שהוא קיים under the presumption that her husband (though sick or old when the messenger was deputed) is alive. Keth.75b ח׳ דגופא a presumption as regards physical condition, ח׳ דממונא the fact of possession against which the claimant has to produce satisfactory evidence. Ib. ח׳ אין אדם שותהוכ׳ the presumption is that no man drinks out of a cup without examining (that none will marry without having ascertained the womans physical condition). Yeb.31b top חזקת בר שטיא the legal status of an insane persons property; a. v. fr.Pl. חֲזָקוֹת. Kidd.80a סוקלין … מלקין על הח׳ we execute punishment on the basis of actual facts (though not provable by legal evidence, e. g. man and wife and children living together and treating each other as such, are legally considered as being one family), v. חָזַק Hof.Y.Ḥall.IV, 60a bot. לח׳ with reference to the local usages of usucaption (Gitt.III, 2, v. supra); a. e.

    Jewish literature > חזקה

  • 11 חֲזָקָה

    חֲזָקָהf. (חָזַק) 1) taking hold. Y.M. Kat. III, 83c top (ref. to 2 Sam. 1:11) אין ח׳וכ׳ taking hold (of a garment to rend it in mourning) means no less than a hand-breadth of it. 2) (law) taking posssession, posession, usucaption; claim based on undisturbed possession during a legally fixed period. B. Bath.III, 1 חֶזְקַת הבתיכוכ׳ the legal period of undisturbed possession (in order to give a title) is for houses … three years. Ib. 29b (in Chald. diction) אכלית שני ח׳ I had the undisturbed usufruct for the period prescribed by law. Ib. 36a עבדים יש להם ח׳ does the law of possession apply to slaves?Ib. אין להם ח׳ לאלתרוכ׳ present possession gives no title (as is the case with inanimate movable chattel), but a possession of three years does. Ib. III, 2 שלש ארצות לח׳ there are in Palestine three districts with different usages of possession. Ib. 3 כל ח׳ שאיןוכ׳ possession without a plea (of purchase or any other mode of legal acquisition) gives no title; a. v. fr. 3) presumption, presumptive continuance of an actual condition until evidence of a change is produced; legal status. Ḥull.9a בהמה בחייה בחֶזְקַת איסורוכ׳ the animal when alive, has the status of a forbidden object (v. אֵבֶר), until you ascertain by what means it has been ritually slaughtered; when it is slaughtered הרי היא בח׳ היתרוכ׳ it has the status of a permitted object, until you find out how it became forbidden. Gitt.III, 3 בחזקת שהוא קיים under the presumption that her husband (though sick or old when the messenger was deputed) is alive. Keth.75b ח׳ דגופא a presumption as regards physical condition, ח׳ דממונא the fact of possession against which the claimant has to produce satisfactory evidence. Ib. ח׳ אין אדם שותהוכ׳ the presumption is that no man drinks out of a cup without examining (that none will marry without having ascertained the womans physical condition). Yeb.31b top חזקת בר שטיא the legal status of an insane persons property; a. v. fr.Pl. חֲזָקוֹת. Kidd.80a סוקלין … מלקין על הח׳ we execute punishment on the basis of actual facts (though not provable by legal evidence, e. g. man and wife and children living together and treating each other as such, are legally considered as being one family), v. חָזַק Hof.Y.Ḥall.IV, 60a bot. לח׳ with reference to the local usages of usucaption (Gitt.III, 2, v. supra); a. e.

    Jewish literature > חֲזָקָה

  • 12 רתוי

    רִתּוּי (or רָתוּי) m. (רָתָה) relief, mercy, pity. Ḥag.II, 1 (11b) ר׳ לו שלא בא לעולם (Ms. M., a. Var. in Ar. רָאוּי) it would have been a mercy to him not to have been born; (Y. ed. ר׳ לו כאילו לא בא לעולם a pity for him! he is as though he had not been born; Mish. ed. ראוי לו כאילו לאוכ׳ he is looked upon as though).

    Jewish literature > רתוי

  • 13 אעג

    even though, although

    Hebrew-English dictionary > אעג

  • 14 אעפ

    even though, although

    Hebrew-English dictionary > אעפ

  • 15 אעפי

    even though, although

    Hebrew-English dictionary > אעפי

  • 16 אף

    conj. even, even if, even though; also, too
    ————————
    v. be baked
    ————————
    v. to bake
    ————————
    nose, snout, snoot, neb, pecker
    ————————
    nostrils
    ————————
    wrath, anger

    Hebrew-English dictionary > אף

  • 17 אפילו אם

    even if, even though

    Hebrew-English dictionary > אפילו אם

  • 18 גם כי

    even though, although

    Hebrew-English dictionary > גם כי

  • 19 דז'אבו

    (French) Deja-vu, internal sense of a person as though he has already experienced the present situation at some point in his past

    Hebrew-English dictionary > דז'אבו

  • 20 דז'ה וו

    deja-vu, internal sense of a person as though he has already experienced the present situation at some point in his past

    Hebrew-English dictionary > דז'ה וו

См. также в других словарях:

  • though — [ ðou ] function word *** Though can be used in the following ways: as a conjunction (connecting two clauses or phrases): Though she was very tired, she could not sleep. as a way of showing how a sentence is related to what has already been said… …   Usage of the words and phrases in modern English

  • Though — ([th][=o]), conj. [OE. thogh, [thorn]ah, AS. [eth]e[ a]h, [eth][=ae]h, [eth][=e]h; akin to OS. th[=o]h, OFries. thach, D. & G. doch but, yet, OHG. doh but, yet though, Icel. [thorn][=o] yet, nevertheless, Sw. dock, Dan. dog, Goth. [thorn][ a]uh,… …   The Collaborative International Dictionary of English

  • though — though, although, albeit introduce subordinate clauses stating something that is or may be true in spite of what is asserted in the main clause. Though, the most widely used of these words, can introduce a clause that states an established fact… …   New Dictionary of Synonyms

  • though — [thō] conj. [ME thah, thogh < OE theah & ON tho, akin to Ger doch, yet, however, Goth thauh] 1. in spite of the fact that; notwithstanding that; although [though the car was repaired, it rattled] 2. and yet [they will probably win, though no… …   English World dictionary

  • Though — Though, adv. However; nevertheless; notwithstanding; used in familiar language, and in the middle or at the end of a sentence. [1913 Webster] I would not be as sick though for his place. Shak. [1913 Webster] A good cause would do well, though.… …   The Collaborative International Dictionary of English

  • though — c.1200, from O.E. þeah, and in part from O.N. þo though, both from P.Gmc. *thaukh (Cf. Goth. þauh, O.Fris. thach, M.Du., Du. doch, O.H.G. doh, Ger. doch), from PIE demonstrative pronoun *to (see THAT (Cf. that)). The evolution of the terminal… …   Etymology dictionary

  • though — [adv] however after all, all the same, for all that, howbeit, nevertheless, nonetheless, notwithstanding, still, still and all, withal, yet; concept 544 though [conj] while albeit, allowing, although, but, despite, despite the fact, even if, even …   New thesaurus

  • though — ► CONJUNCTION 1) despite the fact that; although. 2) however; but. ► ADVERB ▪ however: he was able to write, though. ORIGIN Old English …   English terms dictionary

  • though — index regardless Burton s Legal Thesaurus. William C. Burton. 2006 …   Law dictionary

  • though — ♦ (Pronounced [[t]ðoʊ[/t]] for meanings 1 and 2, and [[t]ðo͟ʊ[/t]] for meanings 3 to 5.) 1) CONJ SUBORD You use though to introduce a statement in a subordinate clause which contrasts with the statement in the main clause. You often use though to …   English dictionary

  • though — though1 W1S1 [ðəu US ðou] conj 1.) used to introduce a statement that makes the main statement coming after it seem surprising, unlikely, or unexpected = ↑although ▪ Though she s almost 40, she still plans to compete. ▪ Pascal went ahead with the …   Dictionary of contemporary English

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