this+same

1) dispenser of fate, ruler, judge;

2) bane, death (sverð heitir manns m.);

3) = mjötviðr.

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m., spelt mjotviðr, Vsp. 2, which form can only be an error of the transcriber, for both passages, verses 2 and 47, represent the same word; [A. S. metoð; Hel. metod; by which word the A. S. homilies, as well as the Heliand, denote God, prop. the ‘Meter,’ Dispenser]; the word itself is of heathen origin: in the Icel. it only occurs in old poets, and there in but a few passages, all of which agree, if rightly interpreted, with the A. S. use of the word. It occurs twice in the Vsp.; in verse 47,—Leika Míms synir, en mjötuðr kyndisk, but the meotud is kindled, lighted, where it seems to be applied to the god Heimdal, (the dawn in the Eastern sky, the morning star? see Prof. Bergmann in his Ed. of Gm. 1871, p. 169); in verse 2,—níu man ek heima, níu íviðjur, mjötuð mæran fyrir mold neðan, I mind the nine abodes, the nine giantesses (the nine mothers of Heimdal?), the worthy Dispenser beneath earth; this ‘meotud beneath earth’ seems here to represent the god of the nether world, the Pluto of the Northern mythology, with whom all things above originated (Heimdal?); somewhat similar views are expressed in the Platonic Dialogue Axiochus, ch. 12 and 13.

2. sá er hann með mönnum mjötuðr, such a guardian (helper) is he among men, Fsm.

II. metaph. and in an evil sense, weird, bane; mjtuðr is glossed by bani ( a bane), Edda (Gl.) ii. 494; mjötuðr Heimdals, the bane of Heimdal = the head; Heimdalar höfuð heitir sverð … sverð heitir manns-mjötuðr, a sword is the bane of men, Edda 55, from a myth that Heimdal was pierced by a head (used as a bolt): nema mjötuðr spilti, unless death spoiled her, unless she died, Og. 14; ef mér meirr m. málrúm gæfi, if death would give me more time for speech (says the dying Brynhild), Skv. 3. 71; sá manns mjötuðr, this bane of men, of a charmed, poisoned sword, Fas. i. (in a verse). The word is found only in the above passages; the explanation given in Lex. Poët. can hardly be the true one. For Hm. 60 see mjöt above.

(pl. óðul), n. ancestral property, patrimony, inheritance (in land); family homestead; native place; flýja óðul sín, to abandon one’s home, go into exile.

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n., pl. óðul; in Norse MSS. it is usually contracted before a vowel (whence arose the forms öðli eðli), and owing to a peculiarity in the Norse sound of ð an r is inserted in contracted forms, örðla, orðlom, N. G. L. passim: [akin to aðal, öðli, eðli, = nature; öðlask = adipisci; oðlingr, q. v.; A. S. êðel = patrimony; it is also the parent word of Germ. edel, adel, = noble, nobility, for the nobility of the earliest Teut. communities consisted of the land-owners. From this word also originated mid. Lat. allodium, prob. by inverting the syllables for the sake of euphony (all-od = od-al); oðal or ethel is the vernacular Teut. form, allodium the Latinised form, which is never found in vernacular writers; it may be that the transposition of syllables was due to the th sound in oðal; and hence, again, the word feudal is a compd word, fee-odal, or an odal held as a fee or feif from the king, and answering to heið-launað óðal of the Norse law (heið = fee = king’s pay), N. G. L. i. 91.]

B. Nature, inborn quality, property, = aðal, eðli, öðli, q. v.; this seems to be the original sense, þat er eigi at réttu mannsins óðal, Sks. 326 B; þat er helzt byrjar til farmanns óðals, a seaman’s life, 52; þat er kaupmanna óðal (= mercatorum est), 28; jörlum öllum óðal batni, Gh. 21.

II. a law term, an allodium, property held in allodial tenure, patrimony. The condition which in the Norse law constitutes an oðal was either an unbroken succession from father to son (er afi hefir afa leift) through three or more generations, N. G. L. i. 91, 237, Gþl. 284; or unbroken possession for thirty or more years, N. G. L. i. 249; or sixty years, Gþl. 284; or it might be acquired through brand-erfð (q. v.), through weregild, barn-fóstr (q. v.); and lastly heið-launað óðal, an allodial fief, was granted for services rendered to the king, see N. G. L. i. 91: the oðal descended to the son, and was opp. to útjarðir ( out-lands), and lausa-fé ( movables), which descended to the daughter, Gþl. 233; yet even a woman, e. g. a baugrygr (q. v.), could hold an oðal, in which case she was called óðals-kona, 92, jörð komin undir snúð ok snældu = an estate come under the rule of the spindle, N. G. L. i. 237; the allit. phrase, arfr ok óðal, 31, Gþl. 250: brigða óðal, N. G. L. i. 86; selja óðal, to sell one’s óðal, 237. The oðal was in a certain sense inalienable within a family, so that even when parted with, the possessor still retained a title (land-brigð, máldagi á landi). In the ancient Scandin. communities the inhabited land was possessed by free oðalsmen (allodial holders), and the king was the lord of the people, but not of the soil. At a later time, when the small communities were merged into great kingdoms, through conquest or otherwise, the king laid hold of the land, and all the ancient oðals were to be held as a grant from the king; such an attempt of king Harold Fairhair in Norway and the earls of Orkney in those islands is recorded in Hkr. Har. S. Hárf. ch. 6, Eg. ch. 4, cp. Ld. ch. 2, Orkn. ch. 8, 30, 80 (in Mr. Dasent’s Ed.); cp. also Hák. S. Goða ch. 1. Those attempts are recorded in the Icel. Sagas as acts of tyranny and confiscation, and as one of the chief causes for the great emigration from the Scandinavian kingdoms during the 9th century (the question of free land here playing the same part as that of free religion in Great Britain in the 17th century). The attempt failed in Norway, where the old oðal institution remains in the main to the present day. Even the attempts of king Harold were, according to historians (Konrad Maurer), not quite analogous to what took place in England after the Conquest, but appear to have taken something like the form of a land-tax or rent; but as the Sagas represent it, it was an attempt towards turning the free odal institution into a feudal one, such as had already taken place among the Teutons in Southern Europe.

III. gener. and metaph. usages, one’s native land, homestead, inheritance; the land is called the ‘oðal’ of the reigning king, á Danr ok Danpr dýrar hallir, æðra óðal, en ér hafit, Rm. 45; eignask namtú óðal þegna, allan Noreg, Gauta spjalli, Fms. vi. 26 (in a verse); banna Sveini sín óðul, St. Olave will defend his óðal against Sweyn, 426 (in a verse); flýja óðul sín, to fly one’s óðal, go into exile, Fms. iv. 217; flýja óðul eðr eignir, vii. 25; koma aptr í Noreg til óðala sinna, 196; þeim er þar eru útlendir ok eigi eigu þar óðul, who are strangers and not natives there, Edda 3; öðlask Paradísar óðal, the inheritance of Paradise, 655 viii. 2; himneskt óðal, heavenly inheritance, Greg. 68; njóta þeirra gjafa ok óðala er Adam var útlægr frá rekinn, Sks. 512: allit., jarl ok óðal, earl (or franklin) and odal, Gh. 21.

2. spec. phrase, at alda óðali, for everlasting inheritance, i. e. for ever and ever, D. N. i. 229: contr., at alda öðli, id., Grág. i. 264, D.I. i. 266; til alda óðals, for ever, iii. 88: mod., frá, alda öðli, from time immemorial.

C. COMPDS: óðalsborinn, óðalsbréf, óðalsbrigð, óðalsjörð, óðalskona, óðalsmaðr, óðalsnautr, óðalsneyti, óðalsréttr, óðalsskipti, óðalstuptir, óðalsvitni.

(slyng; slöng, slungum; slunginn), v. with dat. to sling, throw, fling (því næst slyngr Surtr eldi yfir jörðina); sungu ok slungu snúðga steini, they sang and swung the swift millstone; var þessu kaupi slungit, this bargain was struck; í vandkvæði er slungit, we are in difficulties; döggu slunginn, bedewed; slunginn vafrloga, encircled by a flickering flame; horna-tog ver slungit af silfri, twisted of silver.

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or slöngva, pres. slyng; pret. slöng or slaung, slungu: part. slunginn; this strong verb, however, is defective in its tenses and persons, and is chiefly used in poets, but rarely in prose; and later it was displaced by the weak slöngva, ð (or mod. slengja, ð), except in the part. slunginn, which remained: [Dan. slynge; A. S. slingan; Engl. sling]:—to sling, fling, throw, with dat. as Engl. to throw with a thing:

I. strong forms:

α. poets; Sinfjötli slöng upp við rá rauðum skildi, Hkv. 1. 33; eik slaung und þér, the ship swung away under thee, Fms. vi. 174 (in a verse); sungu or slungu snúðga steini, they swung and slung the rolling mill-stone, Gs. 4; but weak, svá slöngðu (for slungu) vit snúðga steini, 12 (in the same poem); döggu slunginn, bedewed, Hkv. 2. 36; slunginn vafur-loga, encircled in a wavering flame, Fsm.

β. prose; þeir slungu þar landtjöldum sínum. Fms. xi. 371, v. l.; því næst slyngr (but slöngvir v. l. from a vellum) Surtr eldi yfir jörðina ok brennir allan heim, Edda i. 192; var þessu kaupi slungit, the bargain was struck, Ld. 96: with the notion to twist, nú er svá félagi, at í vandkvæði er slungit, we are ‘in a twist,’ in difficulties. Fms. vi. 114; slungit gull, twisted, coiled gold, Lex. Poët.; horna-tog var slungit af silfri, of a cord, twisted of silver, Fb. i. 320: slunginn, as adj. versed, cunning, s. við e-t, Bárð. 164: freq. in mod. usage as adj. slungnari, more cunning: slungnastr, most cunning.

II. weak forms:

α. in poetry, Gs. 12, but better slungu.

β. in prose; hann skaut í slönguna ok slöngði síðan, Stj. 465; tóku þeir brandana ok slöngðu út á þá, Nj. 201; slöngvir hann þá stokkinum, 202; ok slöngði frá durunum, Fms. ii. 160; slógu menn eldi í keröldin, ok slöngðu at virkinu, i. 128; slöngvit mér at borginni, sling me from the catapult into the burgh, ix. 10; slöngja stóru grjóti, Sks. 410 B; þat grjót, er þeir vilja slöngva, 422 B; hann hafði slengt (better slöngt) hringnum útanborðs, Fas. i. 27 (paper MS.)

1) mansion, house; byggja vé goða, to dwell in the homes of the gods;

2) temple, sanctuary (vega víg í véum).

n. pl. standard (poet.).

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n. [a form vés would answer to Ulf. weihs or wehs, n. = κώμη, ἀγρός; Hel. uuih = templum; the identity of this word with the Lat. vicus and Gr. οικος is indubitable, the abbreviation being analogous to fé and pecu; whereas Goth. weihs = holy is prop. a different root word, see vígja; for the double sense of Lat. aedes and templum does not depend on the etymology, but is analogous to what has taken place in the word hof, q. v.]

A. A mansion, house, Lat. aedes, this is the original sense, then a sanctuary, temple, cp. hof; til vés heilags, to the holy mansion, Hdl. 1; alda vé, the home of men, i. e. the earth, Hm. 107; Út-vé, Üt-garðr, the outer-mansion, of the outskirt of the earth, where the giants live, Þd.; ginnunga vé, the mansion of the gods, the heavens, Haustl. 15; byggja vé goða, to dwell in the homes of the gods, Vþm. 51; hapta vé, the places of gods = holy places, Vellekla; vé mána, the moon’s mansion, i. e. the heavens, Edda i. 330 (in a verse); valda véum, to rule house, dwell, reside, Gm. 13; svá mikils virðu goðin vé sín ok griða-staði, at eigi vildu þau saurga þá með blóði úlfsins, Edda 20; öll Vandils-vé, the land of V., Hkv. 2. 33: allit., vé ok vangr, frá mínum véum ok vöngum skolu þér æ jafnan köld ráð koma (sec vangr), Ls. 51.

II. a temple; öll vé banda, all the temples of the gods, and hapta vé, id., Vellekla; granda véum, to violate the temples, Hkr. i. (in a verse); vés valdr, the lord of the vé, i. e. lord of the county, or = temple-lord (?), an epithet applied to the Earl Sigurd, Kormak.

2. the law phrase, vega víg í véum, to slay a man in a sanctuary (a temple, an assembly, or the like); hann vá víg í véum ok varð útlægr, Landn. 80; Özurr vá víg í véum á Upplöndum, þá er hann váf í brúðför með Sigurði hrisa, fyrir þat varð hann landflótti til Íslands, 304; Erpr lútandi vá víg í véum ok var ætlaðr til dráps, Skáldatal 252; vargr í véum (see vargr), Fms. xi. 40; Eyvindr hafði vegit í véum ok var hann vargr orðinn, Eg. 259: also in the obscure passage, Grág., Þ.Þ. ch. 24, ‘um vés úti,’ perh. ‘um vés útan,’ = outside the court, absent from court, of a judge prevented through sickness from being in his place in court, Grág. (Kb.) i. 76, l. 3.

B. Vé, in local names, Vé-björg = Vi-borg in Denmark, Fms.; Vis-torf, Thork. Dipl.: Véar, f. pl. (like Torgar, Nesjar), Munch’s Norg. Beskriv.: Vé-ey, an island in Romsdal in Norway, Edda ii. 492; Óðins-vé = Odense in Funen in Denmark, Fms. xi. (never in Icel. local names): freq. in mod. Dan. and Swed. local names, Vi-um, Vi-bæí, Vi-lund, Vis-by.

II. in names of persons, either from vé = aedes or from vé = Goth. weihs = holy, thus, e. g. Vé-laug may be = Heim-laug, which name also occurs: Vé-geirr (hann var kallaðr Végeirr því at hann var blótmaðr mikill), Landn. 149: Vé-gestr, Vé-dís, Vé-mundr (all these names in the same family), Landn.; as also, Vé-garðr, Vé-kell, Vé-brandr, Vé-freyðr, Vé-laug, Vé-leifr, Vé-ný, id.: or as in Véþ-ormr, Véþ-orn; cp. Widu-ric, Widu-kind, Wodu-rid, and other similar old Teut. pr. names.

(þykki, þótta, þótt), v.

1) to be thought to be, seem to be, be esteemed or reckoned as;

hón þótti beztr kostr, she was thought the best match;

2) with dat. it seems to one, one thinks (þykki mér ráð, at þú farir at finna Gizur hvíta);

e-m þykkir at e-u, one feels hurt at, takes it to heart, is displeased with (þótti mönnum mikit at um víg Kjartans);

mér þykkir fyrir (or fyr) e-u, I dislike, am unwilling to (mér þykkir meira fyrir en öðrum mönnum at vega menn);

e-m þykkir mikit um e-t, one takes it much to heart (honum þótti svá mikit um fall Ólafs konungs, at);

e-m þykkir mikit undir e-u, one thinks it of great importance (mikit þótti spökum mönnum undir því, at);

impers., vilda ek, at þér þœtti eigi verr, I wish that thou wouuldst not take it amiss;

þótti sinn veg hvárum, they disagreed;

þykki mér sem undan sé gaflveggrinn, it seems to me as though the gable-wall were down;

þótti mér þeir sœkja at (= sem þeir sœkti at), methought they pressed hard on me;

3) refl., þykkjast, to seem to oneself, think oneself, think (en ek þykkjumst þó mjök neyddr til hafa verit);

hann þykkist einn vita allt, he thinks he alone knows everything;

þykkist hann mjök fyrir öðrum mönnum, he thinks himself far above other men;

en Brynhildr þykkist brúðr var-gefin, but B. will think she is ill-matched.

1) thought;

liking, sentiment, disposition;

fóru þykkjur þeira saman, their sentiments went together;

2) dislike, displeasure (leggja þykkju á e-n or e-t).

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pres. þykkir, pret. þótti, subj. þætti (i. e. þœtti), part. þótt: a middle form þykkjumk and þóttumk: the form with kk is the true old one, and is always so written in rhymes by old poets (with fékk, hykk, þekkir, etc.): in mod. usage one k has been lost, þykja, þykir, and so often in Editions, but erroneously; the ancients often sounded this word with i, þikkja, þikkir, but y is the older and better form: with neg. suff. þykkir-a, þótti-t, þóttisk-a-þú, Ls. 60; þykkj-at, Hkv. 2. 22; þikkir-a, Fms. vi. 447 (in a verse): [þykkja þótti and þekkja þátti are correlative verbs, one neut. the other transit.; so also Goth. þagkjan þahta = λογίζεσθαι, and þugkjan þauhta = δοκειν; A. S. þencan þahte and þincan þuhte; Germ. denken dachte and dünken dünkte; a trace of the neut. sense remains in Engl. methinks, methought.]

A. To be thought, seem:

I. to be thought to be, seem to be, be esteemed, valued; ok hann mundi þá þykkja betr gengit hafa, en sitja við eldstó móður sinnar, Fs. 6; muntú þar göfugr þykkja á því landi ok verða kynsæll, Landn. 260; öngir þóttu ( were thought) löglegir dómar nema hann væri í, … hón þótti beztr kostr, Nj. 1; tíðindi þau er mörgum þótti mikil, 123; saka-staði þá er hann þótti á eiga, 166; þótti hvárum-tveggja þær ræður skemtiligar, Eg. 686; öllum þótti þeirra ferð in svívirðiligsta, Nj. 263; bætt vóru vígin sem vert þótti, 88; ek þótta ok þjóðans rekkum hverri hæri, I was thought by them to be, Gkv. 1. 19.

II. with dat. it seems to one, one thinks, denoting thought, feeling, sentiment, also resentment, as may be seen from the references, (cp. Germ. mich dünkt; Engl. methinks); mikit þótti spökum mönnum undir því at menn ætti gott saman í útverjum, Ld. 38; Halli þótti Ingjaldr lítt vilja hefja sitt ráð til þroska, id.: vel þykki mér, hvergi þykki mér við hníta, Ísl. ii. 343; þér þótti eigi þess vert at við mik væri um talat, þykki mér þetta ráð eigi svá mikils-háttar, id.; vilda ek, at þér þætti eigi verr, that thou shouldest not think the worse, be displeased, Nj. 17; þótti sinn veg hvárum, they disagreed, Ld. 38; þeir ræddu at Guðrúnu þætti lítið dráp Bolla, they said that G. took little thought of Bolli’s death, 246; þótti okkr gott ( it seemed good to us) er þeim var ótti at ykkr, Nj. 252; allir menn mæltu at betra þætti hjá Skarphéðni dauðum en þeir ætluðu, 209; Finnr lét sér fjándskap í þykkja við konung, Fms. vi. 294; Gunnari þótti fýsilegt … þótti þeim sér nú mundu lítið fyrir, Nj. 113; mér þykkir sem málum várum sé komit í únýtt efni, ef …, 150; þan (tíðendi) megu mér mikil þykkja, ok eigi ólíklig, Fs. 9; vil ek sjá hverr slægr mér þykkir í þér vera, 11; mér þykkir þeir merkiligstir menn, 19; ekki þikki mér þetta sjór, Landn. 251; vel þykkir mér at þú farir brott, 260; eigi þikki mér sem vér munim í þessum dal búnað reisa, Fs. 25; þat þótti honum mest af bregða, 77; líkami Bergþóru þikki mér at líkendum ok þó vel, Nj. 208; nú þykkja þeim eigi tíðir í görandi, K. Þ. K. 154; nú þikkir presti eigi rétt at skírn farit, 14; þikki mér ráð, at þú farir at finna Gizur hvíta, Nj. 77; ek veit at þér þykkir mikit fyrir ferðum, id., Fms. i. 195; undr þótti mér, er bróðir þinn vildi eigt taka af þér þetta starf, Nj. 77; höfðu menn þat fyrir satt at þeim þætti mikit fyrir at skiljask, Ld. 190; hvárt þykkir þér undir því sem mest at vit sém sem vitrastir, Nj. 263; honum þykkir mikit undir at þeim færisk vel, Ísl. ii. 343; hann heilsar þeim … þat ætlum vér at þér þykki lítið undir um vára heilsan, … en þat vitum vér at oss þykkir eigi verr at þú værir eigi heil, Fbr. 62; hann segir sér mikit þykkja at láta eignir sínar, Eg. 539; þó þú látir þér einskis þ. vert um dráp Bárðar, 255; hann spurði hvat honum þótti, eða þykkir þér hér eigi gott, Nj. 126; hefir ek nökkut þat gört at þér þykki við mik at, Gísl. 16; allt þat er honum þykkir af við mik, Ó. H. 148; þótti honum mikit at um víg Kjartans, Ld. 226; sem mér þykkir meira fyrir en öðrum mönnum at vega menn, Nj. 85; ek hygg at honum muni nú minnst fyrir þ., Fms. xi. 113; er mér þykkir allítið fyrir at missa, … þótti þeim sem Egill mundi eigi aptr koma, Eg. 223; þótti honum sér úvænt til undan-kvámu, 406; þeir er höfðu sér traust at mæla sem þótti, to speak as they thought, Fms. i. 22; þat þótti Þorkatli mest af bregða er í vatni skyldi þvásk, Fs. 77: with the notion of vision, dreams, or the like, þótti mér þeir sækja at öllu-megin … en Hjört þótti mér þeir hafa undir, … eptir þat þótti mér stökkva vargarnir, Nj. 95; þeim þótti hann vera kátr ok kveða í hauginum, 118; ok þótti honum hann vekja sik, 121; þá þótti mér undarliga við bregða, mér þótti hann þá kalla …, 211; æpti hann svá mikit óp at mér þótti allt skjálfa í nándir, 212; hón þótti mér þat vel þekkjask, Ísl. ii. 194; ekki þótti henni blómit svá mikit á vera, 14; ok þótti mér ílla sæma … þótti mér sjá skaði miklu meiri, etc., Ld. 126. 128.

B. Reflex.; the forms þykkjumk and þóttumk, also spelt with mz:

I. subject and object being the same person, I myself, he himself, or the like; to seem to oneself, to think oneself, of oneself, with oneself, or the like; hversu mikinn styrk fólkit þykkisk af honum hafa, Edda (pref.) 148; ok þóttumk ek ekki þess verðr frá henni, því at ek þykkjumk þat hafa lýst nökkurum sinnum, at mér hefir ekki hennar úvirðing betri þótt en sjálfs míns, Gísl. 35; svá þykkjumzt ek jafnan gört hafa, Fms. vi. 101; en ek þykkjumk þó mjök neyddr til hafa verit, Nj. 88: to seem to oneself, ok þóttisk-a þú þá Þórr vera, thou didst not seem to thyself to be Thor, daredst not call thyself Thor, Ls. 60; hét Grímr ferðinni þá er hann þættisk búinn, Eg. 108; til hvers þykkjask þessir menn færir, Hrafn. 17: with the notion of presumption or pride, ok þykkisk hann mjök fyrir öðrum, he thinks himself much above others, Ld. 38; þó þykkisk ér þjóðkonungar, Skv. 3. 35; hann þykkisk einn vita allt, Nj. 32: with the notion of appearance, not reality, þá þóttisk hann rista henni manrúnar, he deluded himself. Eg. 587: with the notion of vision, to dream that, Njáll mælti, undarliga sýnisk mér nú, ek þykkjumk sjá um alla stofuna (ok þykki mér sem undan sé gaflveggrinn), Nj. 197; þat dreymdi mik at ek þóttumk ríða fram hjá Knafahólum, þar þóttisk ek sjá varga marga, … ok þóttumk ek þá eigi vita hvat mér hlífði … en ek þóttumk verða svá reiðr, at …, 95; hann þóttisk játa því, 121; ek þóttisk staddr at Lómagnúpi, Nj.; dreymt hefir mik í nótt … þar þóttumk ek vera staddr er eigi þótti öllum einnog, ok þóttumk ek hafa sverðit … en ek þóttumk kveða vísur tvær í svefninum, Ísl. ii. 352; þat dreymði mik at ek þóttisk heima vera at Borg, … álpt eina væna ok fagra ok þóttisk ek eiga, ok þótti mér allgóð …, 194; hón þóttisk sjá tré mikit í rekkju þeirra Grímkels, 14; úti þóttumk ek vera stödd við læk nokkurn, … ek þóttumk vera stödd hjá vatni einu … ok þóttumk ek eiga ok einkar vel sama, … ek þóttumk eiga gullhring, … er ek þóttumk þá bera hjá mér þann hug, … þá þótumk ek sjá fleiri brestina á … ek þóttumk hafa hjálm á höfði … ek þóttumk eiga þá görsemi, Ld. 126, 128; hvat er þat drauma? ek þóttumk fyr dag rísa, etc., Em. (begin.) In the first person the ancients use the form þóttumk þykkjumk much more frequently than þykkist þóttisk, which is the mod. form.

II. the subject being different, he or it seemed to me, a middle form, this use is rare, and only occurs in poetry; gott þóttumk þat, er ek þögn of gat, it seemed good to me, I was glad that I got a bearing, Höfuðl. 19; úlfar þóttumk öllum betri, ef þeir léti mik lífi týna, the wolves seemed all the better friends if they would let me lose my life, Gh. 11.

(i. e. ør-), a prefixed particle, altered from us-; the s remains in usall = vesall, see p. 699, col. 2; also spelt er-, er-vita, Hkv.; or eyr-, eyr-grynni, Ó. H. 106; evr-lygi, Eg. (in a verse): [Ulf. us-; O. H. G. ur-; when uncompounded, see ór, mod. úr, p. 472; as a prefix to nouns, ör- or ör-, for which see p. 469, col. 2. Indeed, there is a strong probability that the negative prefix ó- is a contraction, not of un-, but of or-, so that ó-bættr is from or-bættr, ó-verðr from or-verðr, by agglutination of r, whereby the vowel becomes long (as the O. H. G. prefix ar- in A. S. appears â-): this would account for the fact, that in the very oldest and best vellums there is hardly a single instance of ú- for ó-, and this is the sole modern form not only all over Iceland, but also in most popular idioms of Norway and Sweden; a farther proof is that in many words or-, the ancient form, is preserved in a few vellums, especially of the Norse laws, in such rare forms as ör-sekr, ör-bætiligr, ör-vænt, and ó-vænt, where the current form is ó-sekr, etc.; so also, ör-keypis and ó-keypis, ör-grynni and ó-grynni, ör-hóf and ó-hóf. Therefore or-, not un-, is, we believe, the phonetical parent of the later Scandinavian negative prefix ó-. The extensive use of ör- and the utter absence of ú- or un- may be explained by the supposition that, for the sake of uniformity, all words beginning with ör- and un- gradually took the same form; for though in ancient days ör- was more extensively used than it is at present, it can hardly have been the sole form in all words now beginning with ó-]:—ör- is used as denoting a negative, as ör-grynni, a being bottomless; or lack or loss of, as ör-sekr, out of being sekr; ör-verðr.

2. special usages are, what is of yore, as in ör-lög (cp. Germ. ur-, as in ur-theil, Engl. or-deal), ör-nefni, ör-gelmir, ör-vasi.

3. in mod. usage ör- is prefixed to adjectives, = utterly, but only in instances denoting ‘smallness,’ or something negative, e. g. ör-grannr, ör-stuttr, ör-skammr, ör-grunnr, ör-mjör, ör-fátækr, ör-snauðr, ör-eyða, ör-taka, ör-reyta, qq. v.

* * *

(ek, ók, ókum, ekinn), v.

1) to drive (a vehicle or animal drawing a vehicle), with dat.: gott er heilum vagni heim at a., it is good to get home safe and sound; a. þrennum eykjum, with three yoke of horses;

2) to carry or convey in a vehicle, to cart, with dat. or acc. (hann ók heyjum sínum á yxnum; hann ók skarni á hóla); a. saman hey, to cart hay; líkin váru ekin í sleða, carried in a sledge;

3) with the prep. í or á; Freyr ók í kerru með gelti; ríðr Þ. hesti þeim, er hann hafði ekit á;

4) absol., to drive in a vehicle (fóru þeir í sleðann ok óku alla nóttina); with acc. of the road (óku úrgar brautir);

5) naut., to trim the sail (aka seglum at endilöngum skipum);

6) to remove, with dat.; ók hann af sér fjötrinum, worked it off by rubbing; ók Oddr sér þar at, worked himself thither (of a fettered prisoner); a. e-m á bug or a. bug;á e-n, to make one give way, repel; intrans. = ‘akast’, to move slowly; hvárrgi ók (gave way) fyrir oðrum; a. undan, to retire, retreat;

7) impers., hart ekr at e-m, one is in great straits; ekr nú mjók at, I am hard pressed; e-m verðr nær ekit, one gets into straits, is hard pressed;

refl., e-m ekst e-t í tauma, one is thwarted in a thing.

* * *

ók, óku, ekit; pres. ek. It also occurs in a weak form, að, Fagrsk. 104, which form is now perhaps the most common. [Neither Ulf. nor Hel. use this word, which appears also to be alien to the South-Teut. idioms. The Germans say fahren; the English to drive, carry; cp. Engl. yoke. In Latin, however, agere; Gr. άγειν] Gener. to move, drive, transport, carry:

I. to drive in harness in a sledge or other vehicle (where the vehicle is in dat.), as also the animal driven; bryggjur svá breiðar, at aka mátti vögnum á víxl, ‘briggs’ (i. e. wharfs or piers,, cp. ‘Filey Brigg’) so broad, that wains might meet and pass each other, Hkr. ii. 11; gott er heilum vagni heim at aka, ‘tis good to drive home with a whole wain, to get home safe and sound, cp. Horace solve senescentem, Orkn. 464, Al. 61; þórr á hafra tvá, ok reið þá er hann ekr, in which he drives, Edda 14, Ób. adds í (viz. reið þá er hekr i), which may be the genuine reading.

β. with the prep. í; Freyr ók ok í kerru með gelti, Edda 38.

γ. absol. to drive, i. e. travel by driving; þeir óku upp á land, Eg. 543; fóru þeir í sleðann ok óku nóttina alia, drove the whole night, Fms. iv. 317. With the road taken in acc.; aka úrgar brautir, Rm. 36; báðu hennar ok heim óku (dat. henni being understood), carrying a bride home, 37. 20.

II. to carry or cart a load, ( to lead, in the north of England):—in Iceland, where vehicles are rare, it may perhaps now and then be used of carrying on horseback. The load carried is commonly in dat. or acc.:

α. acc.: aka saman hey, to cart hay, Eb. 150; saman ok hann heyit, Ísl. ii. 330; hann ok saman alla töðu sína, Landn. 94; þá tekr Gísli eyki tvá, ok ekr fé sitt til skógar, Gísl. 121; but absol., ok ekr til skógar með fjárhlut sinn, l. c. 36; þá let konungr aka til haugsins vist ok drykk, then the king let meat and drink be carted to the ‘how’ ( barrow), Fms. x. 186; vill hann húsit ór stað færa, ok vill hann aka þat, carry it away, Grág. ii. 257; líkin váru ekin í sleða, carried in a sledge, Bs. i. 144.

β. dat. more freq., as now; hann ók heyjum sínum á öxnum, carried his hay on oxen, Fbr. 43 new Ed.; einn ók skarni á hóla, carted dung alone on the fields, Nj. 67, Rd. 277.

γ. with the animals in dat., Þórólfr let aka þrennum eykjum um daginn, with three yoke of oxen, Eb. 152; or with the prep. á, ríðr Þórðr hesti þeim er hann hafði ekit á um aptaninn, Ísl. ii. 331, Fbr. 43; ef maðr ekr eðr berr klyfjar á, leads or carries on packsaddles, Grág. i. 441.

δ. absol., þat mun ek til finna, at hann ok eigi í skegg ser, that he did not cart it on his own beard, Nj. 67.

ε. part., ekinn uxi, a yoked, tamed ox, Vm. 152.

III. used by sailors, in the phrase, aka segli, to trim the sail; aka seglum at endilöngum skipum, Fms. vii. 94; bað hann þá aka skjótt seglunum, ok víkja út í sund nokkut, 131. In mod. Icel. metaph., aka seglum eptir vindi, to set one’s sail after ( with) the wind, to act according to circumstances; cp. aktaumar.

IV. metaph. in a great many proverbs and phrases, e. g. aka heilum vagni heim, v. above; aka höllu fyrir e-m, to get the worst of it, Ld. 206; aka undan (milit), to retire, retreat slowly in a battle; óku þeir Erlingr undan ofan með garðinum, Fms. vii. 317; akast undan (reflex.), id., 278; þeir ökuðust undan ok tóku á skógana, they took to the woods, Fagrsk. 174 (where the weak form is used); sumir Norðmenn óku undan á hæli ofan með sjónum, x. 139: aka e-m á bug, the figure probably taken from the ranks in a battle, to make one give way, repel, en ef Ammonite aka, þér á bug, if they be too strong for thee, Stj. 512. 2 Sam. x. 11. Mkv. 7; also metaph., aka bug á e-n, id.; mun oss þat til Birkibeinum, at þeir aki á oss engan bug, to stand firm, with unbroken ranks, Fms. viii. 412. It is now used impers., e-m á ekki ór að aka, of one who has always bad luck, probably ellipt., ór steini or the like being understood; cp. GÍsl. 54, the phrase, þykir ekki ór steini hefja, in the same sense, the figure being taken from a stone clogging the wheels; ok hann af sér fjötrinum, threw it off by rubbing, Fas. ii. 573; þá ekr Oddr sér þar at, creeps, rolls himself thither, of a fettered prisoner, id.; the mod. phrase, að aka sér, is to shrug the shoulders as a mark of displeasure: aka ór öngum, ex angustiis, to clear one’s way, get out of a scrape, Bjarn. 52; aka í moínn, to strive against, a cant phrase. Impers. in the phrase, e-m verðr nær ekit, is almost run over, has a narrow escape, varð honum svá nær ekit at hann hleypti inn í kirkju, he was so hard driven that he ran into the church, Fms. ix. 485; hart ekr at e-m, to be in great straits, ok er þorri kemr, þá ekr hart at mönnum, they were pressed hard, Ísl. ii. 132; ekr mi mjök at, I am hard pressed, GÍsl. 52; er honum þótti at sér aka, when death drew near,, of a dying man, Grett. 119 A. Reflex., e-m ekst e-t í tauma, to be thwarted in a thing, where the figure is taken from trimming the sail when the sheet is foul, Fms. xi. 121. In later Icelandic there is a verb akka, að, to heap together, a. e-u saman, no doubt a corruption from aka with a double radical consonant, a cant word. Aka is at present a rare word, and is, at least in common speech, used in a weak form, akar instead of ekr; akaði = ók; akat = ekit.

1) bondwoman;

2) concubine.

* * *

pl. ir, f. [cp. Ulf. andbahts = διάκονος, ύπηρέτης; A. S. ambight; Hel. ambaht, servitium; O. H. G. ampaht; hence the mod. Germ. amt, Dan. embede, Icel. embætti; the mod. Rom. ambassador, ambassade are of the same stock; Ital. ambasciadore, nuntius; cp. Caes. Bell. Gall. 6. 15—circum se ambactos clientesque habent, v. Diez on this root. The Icel. am- is an assimilated form from and-], a bondwoman, handmaid; þræll eðr a., Grág. ii. 152, 156. (where the older form ambótt), N. G. L. i. 76; konungs a., freq. of a royal concubine, Fms. i. 14, Fagrsk. ch. 21: cp. embætta and embætti. Cp. also mod. ambaga, u, f. an awkward person; amböguligr, adj. and ambögu-skapr, m. clumsy manners, perh. all of them related to ambótt.

COMPDS: ambáttarbarn, ambáttardóttir, ambáttarligr, ambáttarmót, ambáttarsonr, ambáttafang.

I) prep.

A. with dative.

I. Of motion;

1) towards, against;

Otkell laut at Skamkatli, bowed down to S.;

hann sneri egginni at Ásgrími, turned the edge against A.;

2) close atup to;

Brynjólfr gengr alit at honum, quite up to him;

þeir kómust aldri at honum, they could never get near him, to close quarters with him;

3) to, at;

koma at landi, to come to land;

ganga at dómi, to go into court;

4) along (= eptir);

ganga at stræti, to walk along the street;

dreki er niðr fór at ánni (went down the river) fyrir strauminum;

refr dró hörpu at ísi, on the ice;

5) denoting hostility;

renna (sœkja) at e-m, to rush at, assault;

gerði þá at þeim þoku mikla, they were overtaken by a thick fog;

6) around;

vefja motri at höfði sér, to wrap a veil round one’s head;

bera grjót at e-m, to heap stones upon the body;

7) denoting business, engagement;

ríða at hrossum, at sauðum, to go looking after horses, watching sheep;

fara at landskuldum, to go collecting rents.

II. Of position, &c.;

1) denoting presence at, near, by, upon;

at kirkju, at church;

at dómi, in court;

at lögbergi, at the hill of laws;

2) denoting participation in;

vera at veizlu, brullaupi, to be at a banquet, wedding;

vera at vígi, to be an accessory in man-slaying;

3) ellipt., vera at, to be about, to be busy at;

kvalararnir, er at vóru at pína hann, who were tormenting him;

var þar at kona nökkur at binda (was there busy dressing) sár manna;

4) with proper names of places (farms);

konungr at Danmörku ok Noregi, king of;

biskup at Hólum, bishop of Holar;

at Helgafelli, at Bergþórshváli;

5) used ellipt. with a genitive, at (a person’s) house;

at hans (at his house) gisti fjölmenni mikit;

at Marðar, at Mara’s home;

at hins beilaga Ólafs konungs, at St. Olave’s church;

at Ránar, at Ran’s (abode).

III. Of time;

1) at, in;

at upphafi, at first, in the beginning;

at skilnaði, at parting, when they parted;

at páskum, at Easter;

at kveldi, at eventide;

at þinglausnum, at the close of the Assembly;

at fjöru, at the ebb;

at flœðum, at the floodtide;

2) adding ‘komanda’ or ‘er kemr’;

at ári komanda, next year;

at vári, er kemr, next spring;

generally with ‘komanda’ understood;

at sumri, hausti, vetri, vári, next summer, &c.;

3) used with an absolute dative and present or past part.;

at sér lifanda, duing his lifetime;

at öllum ásjándum, in the sight of all;

at áheyranda höfðingjanum, in the hearing of the chief;

at upprennandi sólu, at sunrise;

at liðnum sex vikum, after six weeks are past;

at honum önduðum, after his death;

4) denoting uninterrupted succession, after;

hverr at öðrum, annarr at öðrum, one after another;

skildu menn at þessu, thereupon, after this;

at því (thereafter) kómu aðrar meyjar.

IV. fig. and in various uses;

1) to, into, with the notion of destruction or change;

brenna (borgina) at ösku, to burn to ashes;

verða at ormi, to become a snake;

2) for, as;

gefa e-t at gjöf, as a present;

eiga e-n at vin, to have one as friend;

3) by;

taka sverð at hjöltum, by the hilt;

draga út björninn at hlustunum, by the ears;

kjósa at afli, álitum, by strength, appearrance;

4) as regards as to;

auðigr at fé, wealthy in goods;

vænn (fagr) at áliti, fair of face;

5) as a law term, on the grounds of, by reason of;

ryðja ( to challenge) dóm at mægðum, kvið at frændsemi;

6) as a paraphrase of a genitive;

faðir, móðir at barni (= barns, of a child);

aðili at sök = aðili sakar;

7) with adjectives denoting colour, size, age, of;

hvítr, svartr, rauðr at lit, while, black, red of colour;

mikill, lítill at stœrð, vexti, tall, small of stature;

tvítugr at aldri, twenty years of age;

kýr at fyrsta, öðrum kálfi, a cow that has calved once, twice;

8) determining the source from which anything comes, of, from;

Ari nam ok marga frœði at Þuríði (from her);

þiggja, kaupa, geta, leigja e-t at e-m, to receive, buy, obtain, borrow a thing from one;

hafa veg (virðing) styrk at e-m, to derive honour, power, from one;

9) according, to, after (heygðr at fornum sið);

at ráði allra vitrustu manna, by the advice of;

at landslögum, by the law of the land;

at vánum, as was to be expected;

at leyfi e-s, by one’s leave;

10) in adverbial phrases;

gróa (vera grœddr) at heilu, to be quite healed;

bíta af allt gras at snøggu, quite bare;

at fullu, fully;

at vísu, surely;

at frjálsu, freely;

at eilífu, for ever and ever;

at röngu, at réttu, wrongly, rightly;

at líku, at sömu, equally, all the same;

at mun, at ráði, at marki, to a great extent.

B. with acc., after, upon (= eptir);

sonr á at taka arf at föður sinn, to take the inheritance after his father;

eiga féránsdóm at e-n, to hold a court of execution upon a person;

at þat (= eptir þat), after that, thereafter;

connected with a past part. or a., at Gamla fallinn, after the fall of Gamli;

at Hrungni dauðan, upon the death of Hrungnir.

1) as the simple mark of the infinitive, to;

at ganga, at ríða, at hlaupa, to walk, to ride, to run;

2) in an objective sense;

hann bauð þeim at fara, sitja, he bade (ordered) them to go, sit;

gefa e-m at eta, at drekka, to give one to eat, to drink;

3) denoting design or purpose, in order to (hann gekk í borg at kaupa silfr).

1) demonstrative particle before a comparative, the, all the, so much the;

hón grét at meir, she wept the more;

þykkir oss at líkara, all the more likely;

þú ert maðr at verri (so much the worse), er þú hefir þetta mælt;

2) rel. pron., who, which, that (= er);

þeir allir, at þau tíðindi heyrðu, all those who heard;

sem þeim er títt, at ( as is the custom of those who) kaupferðir reka.

conj., that;

1) introducing a subjective or objective clause;

þat var einhverju sinni, at Höskuldr hafði vinaboð, it happened once that H.;

vilda ek, at þú réðist austr í fjörðu, I should like you to go;

2) relative to svá, denoting proportion, degree;

svá mikill lagamaðr, at, so great a lawyer, that;

3) with subj., denoting end or purpose, in order that (skáru þeir fyrir þá (viz. hestana) melinn, at þeir dœi eigi af sulti);

4) since, because, as (= því at);

5) connected with þó, því, svá;

þó at (with subj.), though, although;

því at, because, for;

svá at, so that;

6) temp., þá at (= þá er), when;

þegar at (= þegar er), as soon as;

þar til at (= þar til er), until, till;

áðr at (= á. en), before;

7) used superfluously after an int. pron. or adv.;

Ólafr spurði, hvern styrk at hann mundi fá honum, what help he was likely to give him;

in a relative sense; með fullkomnum ávexti, hverr at (which) þekkr ok þægiligr mun verða.

negative verbal suffix, = ata; var-at, was not.

n. an incited conflict or fight ( see etja);

odda at, Yggs at, battle.

* * *

n. [éta, át, edere, A. S. ǽt], the act of eating, in the phrase, at öldri ok at áti, inter bibendum et edendum, Grág. ii. 170, N. G. L. i. 29; át ok drykkja, Fas. ii. 552, Orkn. 200; át ok atvinna, Stj. 143: of beasts, kýr hafnaði átinu, the cow (being sick) would not eat, Bs. i. 194.

* * *

(að), v.

1) to bake (baka brauð);

2) to warm and rub the body, and limbs, at a large fire ( see bakeldr) esp. refl. bakast (við eld);

3) to rub = strjúka; bakaði Helgi fótinn, he rubbed the (broken) leg.

* * *

að, [Gr. φώγειν, cp. also the Lat. focus; A. S. bacan; Engl. to bake; Germ. backen.]

1. prop. to bake; b. brauð, N. G. L. i. 349; b. ok sjóða, to bake and cook, Gþl. 376. In Icel. steikja is to roast; baka, to bake; but in mod. usage steikja may also be used of baking on embers, opp. to baka, baking in a pan or oven; elda ofn til brauðs ok b., Hom. 113; b. í ofni, Fas. i. 244; people say in Icel. steikja köku (on embers), but baka brauð.

2. metaph. and esp. in the reflex. bakast, to bake, i. e. to warm and rub the body and limbs, at a large open fire in the evening after day-work; v. bakeldr and bakstreldr; v. also the classical passages, Grett. ch. 16, 80, Fms. xi. 63, 64 (Jómsv. ch. 21), Orkn. ch. 34, 89, 105, Hkr. iii. 458. In Icel. the same fire was made for cooking and warming the body, Ísl. ii. 394, Eb. ch. 54, 55; hence the phrase, hvárt skal nú búa til seyðis (is a fire to be made for cooking) … svá skal þat vera, ok skaltú eigi þurfa heitara at baka, it shall be hot enough for thee to bake, Nj. 199 (the rendering of Johnsonius is not quite exact); skaltú eigi beiðast at baka heitara en ek mun kynda, Eg. 239: used of bathing, bakaðist hann lengi í lauginni, Grett. ch. 80, MS. Cod. Upsal. This ‘baking’ the body in the late evening before going to bed was a great pastime for the old Scandinavians, and seems to have been used instead of bathing; yet in later times (12th and 13th centuries) in Icel. at least bathing (v. above) came into use instead of it. In the whole of Sturl. or Bs. no passage occurs analogous to Grett. l. c. or Jómsv. S.

β. bóndi bakar á báðar kinnr, blushed, Bs. ii. 42; þanneg sem til bakat er, as things stand, Orkn. 428; bakaði Helgi fótinn, H. baked the (broken) leg, Bs. i. 425; vide eldr.

γ. (mod.) to cause, inflict; b. e-m öfund, hatr, óvild (always in a bad sense): af-baka means to distort, pervert.

II. to put the back to, e. g. a boat, in floating it, (mod.)

1) soft (blautr sem silkiræma); blautr fiskr, fresh fish, opp. to ‘harðr fiskr’; frá blautu barns beini, from very babyhood;

2) effeminate, timorous, weak (fár er gamall harðr, ef hann er í bernsku blautr);

3) wet, soaked (þar vóru vellir blautir, því at regn höfðu verit).

* * *

adj. [A. S. bleât = miser; Germ. blozs = nudus; Scot. blait = nudus (Jamieson); Dan. blöd; Swed. blödig = soft; the Dan. and Swed. blott, blotted, = stripped, are borrowed from Germ.; Ivar Aasen distinguishes between blaú = shy, and blaut = wet, damp; blauðr and blautr are no doubt only variations of the same word].

I. soft, Lat. mollis, in a good sense; this sense of the word remains only in a few compds, v. above, and in a few phrases, e. g. frá blautu barns beini, from babyhood, Fms. iii. 155, Magn. 522, Al. 71; b. fiskr, fresh ( soft) fish, Bs. i. 853, opp. to harðr ( dried) fiskr; in Swed., however, it means soaked fish: in poetry, b. sæing, a soft bed, Gísl. (in a verse): of stuffs, but only in less classical writers or translated romances; b. purpuri, Bret. 32; lerépt, Sks. 400 A; dúnn, Mart. 126; blautir vindar, soft breezes, Sks. 214 B: a single exception is, Edda 19, fjöturinn var sléttr ok b. sem silkiræma, soft and smooth as silk lace.

2. = blauðr, faint, imbecile; blautir menn, Al. 34, Fas. i. 161: a paraphrasis of blauðr in Fm. 6.

II. but commonly metaph. = soaked, wet, miry, [cp. Swed. blöt, and the phrase, lägga sit hufuud í blöt, to beat one’s brains: cp. also bleyta, mud; bloti, thaw; blotna, to melt]; þar vóru vellir blautir, því at regn höfðu verit, Eg. 528; keldur blautar, 266; þeir fengu ekki blautt um Valbjarnar-völlu, Bs. i. 509, etc.; cp. Scot. and North. E. soft road, soft weather, = wet, Scott’s Black Dwarf, ch. 3 note.

1) lair or lying place (of beasts and cattle);

2) couch, bed (tóku sumir heyhjálma nökkura ok gerðúu sér af ból);

3) farm, esp. in Norway, = bólstaðr, bœr, jörð.

* * *

n. [A. S. botl and bolt, byld, = aedes, mansio; cp. bytlian = aedificare; Engl. to build. In Scandin. contracted in the same way as nál for nadal: böl and böll are very freq. in Dan. local names, and even mark the line of Scandin. settlements]:—‘built,’ i. e. reclaimed and cultivated land, a farm, abode, esp. in Norway, where ból answers to Icel. jörð, Dan. gård; the value of the Norse farms is denoted by merkr-ból, eyris-ból, or the like; taka bóli, to take a farm, Gþl. 328, 354. In Icel. this sense is almost obsolete, and only remains in such words as, ból-staðr, ból-festa; in local names as, Hörðu-ból, Sæ-ból, Lauga-ból, Ból-staðr, Breiðaból-staðr; in such phrases as, á bygðu bóli (opp. to wilderness), hvergi á bygðu bóli, i. e. nowhere, nowhere among men; and in a few law passages, Grág. ii. 279, Fms. x. 153, Otherwise, in Icel. ból and bæli denote the lair or lying place of beasts or cattle; ból and kvía-ból, the place where sheep and cows are penned; bæla fé, to pen sheep during the night.

β. a den, Eg. 41, Fas. iii. 345, cp. Edda 74 ( the lair of a serpent); tóku sumir heyhjálma nokkura ok görðu sér af ból, a bed of hay, Fms. vii. 296; liggja í bólinn, to lie a-bed, of a lazy fellow; cp. bæli.

u, f. a freq. name of a cow, [ brana = juvenca, cited by Du Cange from old Spanish Latin deeds; it probably came into Spain with the Goths.] brönu-grös, n. pl., botan. Satyrium Albidum; in Icel. lore this flower plays the same part as the German alraun or English mandrake; the b. are also called ‘Friggjar-gras’ (Frigg = Freyja, the goddess of love), and ‘elsku-gras,’ flower of love, as it is thought to create love between man and woman, Ísl. Þjóðs. i. 648. Gen. xxx. 14.

1) household, farming;

þat er bú, er maðr hefir málnytan smala, it is ‘bú’, if a man has a milking stock;

gøra, setja, reisa bú, to set up a home for oneself;

bregða búi, to give up farming;

eiga bú við e-n, to share a household with one;

fara búi, to remove one’s household;

vera fyrir búi, to manage a household;

búa búi sínu, to have one’s own household;

búa úmegðarbúi, to have many dependants (unable to work);

2) the stock of a farmstead (sumir lágu úti á fjöllum með bú sín);

drepa niðr bú, höggva bú, to kill or destroy one’s stock;

3) housekeeping;

fá til búsins, to procure necessaries for the maintenance of the household;

einskis þurfti í bú at biðja, there was plenty of everything;

4) farm, estate;

fara milli búa sinna, to go from one estate to another;

eiga bú, to own an estate;

5) home, house (reið Hrútr heim til bús síns);

vera at or á búi með e-m, to live at one’s house.

* * *

n. [Hel. bû = domicilium; O. H. G. bû; mod. Germ. bau = tillage, cultivation; Hel. also uses beo or beu, = seges, cp. also Teut. bouwt = messis, in Schmeller Heliand Glossary:—the root of this word will be traced more closely under the radical form búa; here it is sufficient to remark that ‘bú’ is an apocopate form, qs. ‘bug’ or ‘bugg;’ the root remains unaltered in the branch to which Icel. bygg, byggja, and other words belong]

1. a house; bú and bæ (býr) are twins from the same root (bua); bær is the house, bú the household; the Gr. οικος (Ϝοικος) embraces both; þeir eta upp bú mitt, Od. i. 251; biðla til móður minnar og eyða búi hennar, 248; bú mitt er á förum, iv. 318; gott bú, ix. 35; etr þú upp bú hans bótalaust, xvi. 431; svo hann er fær uni að veita búinu forstöðu, xix. 161; hús og bújörð, og góðan kvennkost, xiv. 64; the Prose Translation by Egilsson. In the Northern countries ‘bú’ implies the notion of living upon the produce of the earth; in Norway and esp. in Icel. that of living on the ‘milk’ (málnyta) of kine, ewes, or she-goats; þat er bú, er maðr hefir málnytan smala, it is ‘bú’ if a man has a milking stock, Grág. i. 158; the old Hm. says, a ‘bú,’ however small it be, is better to have than not to have; and then explains, ‘though thou hast but two she-goats and a cottage thatched with shingle, yet it is better than begging;’ Icel. saying, sveltr sauðlaust bú, i. e. a sheepless household starves: ‘bú’ also means the stores and stock of a household; göra, setja, reisa bú, to set up in life, have one’s own hearth, Bs. i. 127, Bb. 1. 219, Sturl. i. 197, Eb. 40; bregða búi, to give up farming or household; taka við búi, to take to a farm, Sturl. i. 198; eiga bú við e-n, to share a household with one, 200; ráðask til bús, id.; fara búi, to remove one’s household, flit, 225; hafa bú, hafa rausnar-bú, 226; eiga bú, iii. 79, Eg. 137: allit. phrases, börn og bú, Bs. ii. 498; bóndi er bú-stólpi, bú er landstólpi, the ‘bóndi’ is the stay of the ‘bú,’ the ‘bú’ is the stay of the land; búa búi sínu, Fas. iii. 312; búa umegðar-búi, to have a heavy household (many children), K. Þ. K. 90; hafa kýr ok ær á búi, Nj. 236: housekeeping, in the phrase, eiga einkis í bú at biðja, to have plenty of everything, Bs. i. 131, 132; bæði þarf í búit mjöl ok skreið, Nj. 18: home, house, reið Hrútr heim til bús síns, 4; á búi, adv. at home, Fms. iv. 256, Hm. 82.

2. estates; konungs-bú, royal demesnes; þar er bú hans vóru, Eg. 42, 43, Landn. 124, fara milli búa sinna, to go from one estate to another, id.; eiga bú, to own an estate.

3. the stock in a farmstead; sumir lágu úti á fjöllum með bú sín, Sturl. iii. 75; drepa niðr bú, höggva bú, taka upp bú, to kill or destroy one’s stock, Fms. ix. 473, Stj. 90.

COMPDS: búsafleifar, búsbúhlutir, búsefni, búsfar, búsforráð, búsgagn, búshagr, búshlutir, búshægindi, búskerfi, bústilskipan, búsumsvif, búsumsýsla.

* * *

(að), v.

1) to originate (ór himninum byrjast öll gœzka);

2) to beget esp. in pass., byrjast, to be begotten (á þeirri sömu nótt sem hann byrjaðist);

3) to enter upon, begin;

byrja ferð sína, to begin one’s journey;

4) byrja mál es, to plead (support) one’s cause (ek skal byrja þitt mál sem ek kann);

byrja rœðu, to deliver a speech (= flytja rœðu);

hefir þú fram byrjat (stated) erendi þitt.

(að), v. impers. with dat. to behove, beseem;

sem byrja (as it behoves) hlýðnum syni;

sem þeim byrjaði at manntali, in due proportion to their number.

(að), v. impers., em byrjar vel (illa), one gets fair (foul) wind (byrjaði þeim vel um haustit).

* * *

að, [Swed. börja; lost in Dan., which has replaced it by begynde; Germ. beginnen; and probably also extinct in the mod. Norse dialects, vide Ivar Aasen, who seems not to have heard the word; it is in full use in Icel. and is a purely Scandin. word; the root is the part. pass. of bera A. II]:—to begin.

I. in the phrase, b. mál e-s, to plead one’s cause, O. H. L. 5; ek skal byrja ( support) þitt mál, sem ek kann, Fs. 10, Fms. ii. 65; hann byrjaði hennar mál við Ólaf konung, x. 310; með einum hundraðs-höfðingja þeim er byrjaði mál hans, Post. 645. 96; hefir þú fram byrjat þitt erindi, 655 xxx. 13, Al. 159: this sense, however, is rare and obsolete.

II. to begin; b. ferð, to begin one’s journey, to start, Edda 1, Fms. iv. 232, Eg. 106, Ld. 162; b. ræðu, to begin a speech, Sks. 238; b. e-t upp, to begin, Bs. i. 825: reflex., Rb. 210: the word is not very freq. in old writers, who prefer the word hefja, incipere, hence upphaf, beginning; in mod. writers hefja is rather archaïc, but byrja in full use, and is used both as act., impers., and reflex.; Icel. say, sagan byrjar, söguna byrjar, and sagan byrjast, all in the same sense.

III. [bera A. II], mostly in pass. to be begotten, Lat. suscipi; Elias af hjúskap byrjaðr, Greg. 16; á þeim mánuðum er barn var byrjað, Grág. i. 340; á þeirri sömu nótt sem hann byrjaðisk, Stj. 176; sem þau hittusk á fjallinu Brynhildr ok Sigurðr ok hon (viz. the daughter Áslaug) var byrjuð, Fas. i. 257; heldr ertu bráðr að byrja þann er bein hefir engin, 250 (in a verse).

IV. impers. with dat.:

1. [bera C. III], to behove, beseem, be due; sem konungs-syni byrjar, Fms. i. 81; hann gefr sálu várri slíkan mátt sem henni byrjar, Hom. 157; svá byrjaði ( behoved) Christo að líða, Luke xxiv. 46; þat byrjar mér meir at hlýða Guði en mönnum, 623. 11; sem aðiljanum byrjaði, Grág. i. 394; sem þeim byrjaði at manntali, i. e. in due proportion to their number, ii. 381; sem byrjar ( as it behoves) hlýðnum syni ok eptirlátum, Sks. 12; er helzt byrjar kaupmönnum at hafa, 52.

2. [byrr], the phrase, e-m byrjar vel, illa, one gets a fair, foul, wind; þeim byrjaði vel, Eg. 69; honum byrjaði vel, 78, Eb. 8; byrjaði þeim vel um haustið, Fms. iv. 293; þeim byrjaði illa, Eg. 158.

(-ða, -ðr), v. to make soft, to weaken.

f. servantmaid, dairymaid (deigja eðr önnur hjún).

* * *

u, f. a dairy-maid; this word is the humble mother of the Engl. lady, qs. la-dy (vide p. 76. s. v. brauð). A. S. hlæf-dige = bread-maid; cp. Norse bú-deigja (q. v.). Chaucer’s dey (a maner dey), and West Engl. day- (or dey-) house, a dairy. The deigja in old Norse farms was the chief maid, but still a bondwoman, N. G. L. i. 70, H. E. i. 510; öll ertú d. dritin. Ls. 56, where it is curiously enough addressed to the daughter of Byggvir (bygg = barley), a handmaid of the gods; deigja seems to mean a baker-woman, and the word no doubt is akin to deig, dough, and Goth. deigan, to knead, the same person being originally both dairy-woman and baker to the farm: in Icel. the word is never used, but it survives in the Norse bu-deia, sæter-deia, agtar-deia, reid-deia (Ivar Aasen), and Swed. deja, = a dairy-maid.

u, f. wetness, dump.

m. pl. gods or priests.

* * *

m. pl. [the Icel. has two words, but both of them poetical and obsolete, viz. díar answering, by the law of Interchange, to Gr. θεός (Icel. d = Gr. θ), and tívar, by the same law, to Lat. deus (Icel. t = Lat. d); cp. Sansk. devas, Gr. θειος, Lat. dîvus, Ital. dio, Fr. dieu]:— gods or priests; this word occurs only twice, Yngl. S. ch. 2—þat var þar siðr, at tólf hofgoðar vóru æðstir, skyldu þeir ráða fyrir blótum ok dómum manna í milli; þat eru díar kallaðir eðr drottnar,—where diar means not the gods themselves but the priests; and by the old poet Kormak in an obscure periphrasis, in a poem addressed to the staunch heathen earl Sigurd; Snorri (Edda 96), in quoting Kormak, takes the word to mean gods; but the version given in Yngl. S. seems more likely; the díar of the Yngl. S. were probably analogous to the Icel. goði, from goð ( deus). The age of Kormak shews that the word was probably not borrowed from the Latin.

m. blood, gore;

vekja e-m dreyra, to bleed one;

rauðr sem dreyri = dreyrrauðr.

* * *

and drøri, a, m. [as to the root, cp. Goth. drjúsan, pret. draus, = to drop, fall, a verb analogous to frjósa, fraus, and fröri; this strong verb is lost in the Icel., only the weak dreyra is used; A. S. dreôr = gore; O. H. G. trôr:—are A. S. dreôrig, Engl. dreary, from the same root, in a metaph. sense?]:—blood, esp. gore, properly blood oozing out of the wound; vekja e-m dreyra, to bleed one, Fms. vii. 145; nú vökva þeir sér blóð, ok láta renna saman dreyra sinn. Gísl. 11; manna d., human blood, Fms. xi. 233; the phrase, rauðr sem dreyri, = dreyr-rauðr, red as blood, i. e. dark red, v. 127; rauðr d., Vsp. 33: allit., er hann etr hold mitt ok drekkr dreyra minn, 625. 195; dreyrinn dundi, the blood gushed, Pass. 23. 3: poët. phrases, dals d., jarðar d., the blood of the dales, earth, rivers, Lex. Poët.; Kvásis d., the blood of K., poetry, Edda.

COMPD: dreyrarunninn.

* * *

1) but;

en heima mun ek sitja, but I will stay at home;

2) as a copulative, and, = ok;

ek kann ráðum, Gunnhildar, en kappsemd Egils, I know the devices of G. and (on the other hand) Egil’s eagerness;

3) = ‘an’, than (óbrigðra vin fær maðr aldregi en mannvit mikit).

in Norse MSS. = ef, er (rel. pron. and temp. conj.);

1) if;

sælar væri sálurnar, en þær vissi, if they knew;

2) as a rel. pron., = er;

mína dóttur, en (= er) allra meyja er fegrst, who is the fairest of all maidens;

3) when, = er, þá er ( þeir vóru í hjá, en upp var lesit).

* * *

disjunctive conj.; in MSS. spelt either en or enn, [a particle peculiar to the Scandin.; in Danish men; in Swedish both men, än, and endast; Norse enn and also men, Ivar Aasen]:—but; en ef hann hefir, þá …, but if he has, then …, Grág. i. 261; en ef menn gefa þeim mat, id.; en heima mun ek sitja, but I will stay at home, Fms. vi. 100; en fjöldi féll, but a great many fell, Fas. ii. 514; eyrum hlýðir en augum skoðar, Hm. 7; en ekki eigu annarra manna orð, Grág. i. 84, 99, 171; en Skíðblaðnir skipa, en jóa Sleipnir, en hunda garmr, Gm. 44; en ór sveita sjár, en ór beinum björg, Vþm. 21; and passim. It is even used with a slight conjunctive sense; þykki mér sem því muni úhægt saman at koma, kappi þínu ok dirfð ‘en’ skaplyndi konungs, methinks it will be hard to make the two things go together, thy vehemence and rashness ‘and’ (on the other hand) the temper of the king, Eg. 521; ek kann ráðum Gunnhildar ‘en’ kappsemd Egils, I know the devices of Gunnhilda ‘and’ (on the other hand) Egil’s eagerness, 257: used in narratives to begin a sentence, merely denoting the progress of the tale, much the same as ‘and,’ cp. the use of auk III, p. 33; thus in Ýt. some verses begin with ‘en,’—En dagskjarr …, 2, 3, 14, 23; En Gunnlaugr grimman tamði, Hlt.; En Hróalds á höfuðbaðmi, Ad. 19, without any disjunctive notion.

temporal adv., better spelt enn, [prob. akin to endr and eðr, q. v.]:—yet, still; þú hefir enn eigi ( not yet) heyrða kenning Drottins, Mar. 656 A. ii. 14; vildi hann enn svá, Fms. i. II; at hann mundi enn svá göra, vi. 100; þá ríkir hann enn fyrir mik, Al. 29; til betri tíma en ( than) enn ( still) er kominn, Sks. 596 B.

2. before a comparative; enn síðarr, still later, N. G. L. i. 94; enn betr, still better; enn fyrr, still later; enn verri, still worse; enn æðri, still worthier; enn hærri, still higher; enn firr, still further off; enn nær, still nearer; enn heldr, still more, Sks. 304: separated from the comparative, enn vóru fleiri dætr Haralds, the daughters of H. were still more, i. e. H. had more daughters yet, Fms. i. 5.

β. curious is the use of en (usually spelt in or inn) in old poems, viz. before a comparative, where in prose the ‘en’ can be left out without impairing the sense; thus, hélt-a in lengr rúmi, be kept not his place longer, i. e. ran away, Am. 58; ráð en lengr dvelja, to delay no longer, 61; menn in sælli, a happier man, Skv. 3. 18; né in mætri mægð, worthier affinity, id.; mann in harðara = harðara mann, a hardier man, Hbl. 14; nema þú in snotrari sér, unless thou art wiser, Vþm. 7; drekka in meira mjöð, to drink more mead; bíta en breiðara, to bite broader, i. e. eat with better appetite, Þkv. 35; þars þætti skáld in verri, where poets were kept in less honour, Jomsv. S. (in a verse); né in heldr, neither; né hests in heldr, neither for his horse, Hm. 60; né in heldr hugðir sem var Högni, neither are ye minded as H., Gh. 3, Sdm. 36, Hkv. 1. 12, Skv. 1. 21: in prose, eigi in heldr ætla ek, þat …, neither do I think, that …, Nj. 219.

3. to boot, further, moreover; bolöxar ok enn amboð nokkur, pole-axes and some tools to boot, Dipl. v. 18; ok þat enn, at, and that still more, that, Róm. 302; Ingibjörg hét enn dóttir Haralds, Ingeburg was further Harold’s daughter, Fms. i. 5.

or enn, conj., written an in very old MSS., e. g. Hom., Greg., Eluc., but in the great bulk of MSS. en is the standing form, both ancient and modern; [formed by anacope, by dropping the initial þ; Ulf. þanuh; A. S. þanne; Engl. than; Hel. than; O. H. G. danna; Germ. dann, but here almost replaced by ‘als;’ Swed. änn; Dan. end; Norse enn, Ivar Aasen; the anacope is entirely Scandin.]:—than, Lat. quam; heldr faðir an móðir, more father than mother, Eluc. 5; bjartari an sól, brighter than the sun, 45, 52; meira an aðrir, more than others, Greg. 51; víðara an áðr, wider than before, id.; betr an þegja, better than being silent, 96; æðri an þetta, Eluc. 51; annat an annat, one thing rather than another, 50; ljósara an nú, 44; heldr an vér, 17; annat an dauðan, 15; meira an Guð, 13; fyr an, 6; annat an þú ert, 59; framarr an þeir hafa, id.; framar an vesa, 60; heldr an færi eðr fleiri, Hom. 45; heldr an, 63; betra er þagat an mælt, 96; helgari an annarra manna, 126; framar an sín, 135, etc.; cp. Frump. 158–163: ‘en’ however occurs in Hom. 126.

II. the form ‘en’ (or ‘enn’) occurs passim, Grág. i. 173, ii. 13, Al. 29, Sks. 596 B, N. G. L. i. 32, etc. etc.

☞ The particle en differs in sense when placed before or after the comparative; if before, it means still; if after, than; thus, fyrr enn, áðr enn, before, Lat. prinsquam, but enn fyrr, still earlier, sooner; enn heldr, still more, but heldr enn, rather than; enn betr, still better, but betr enn, better than; enn síðar, still later, but síðar enn, later than, etc. Again, there is a difference of sense, when neither en is a comparative; en ef, but if; ef enn, if still, etc.

is now and then in MSS., esp. Norse, used = er, ef, q. v., but this is a mere peculiarity or false spelling:

1. when; mér vórum í hjá en (= er) þeir, when they, D. N. i. 271; til þess en = til þess er, 81.

2. as a relat. particle, which; sú hin ríka frú en ( which), Str.; mína dóttur en allra meyja er fegrst, my daughter who is the fairest of all women, Þiðr. 249; af því en hann hefir fingit, Al. 145; sá ótti en, 107; en sungin er, which is sung, Hom. 41; but hvárt en er, whether, N. G. L. i. 349.

3. = ef, if, [cp. Old Engl. an]; sælar yæri sálurnar, en þær vissi, if they knew, Al. 114; en þeir vildi = ef þeir vildi, 118; en vér færim = ef vér færim, 120, esp. freq. in D. N. (vide Fr.) Very rare in Icel. writings or good MSS., e. g. en ek hefi með Guðs miskunn (i. e. er ek heti), as I have, because I have, Bs. i. 59, Hung. ch. 1; vide er.

I) (older form es), rel. part. in old poems and in law phrases ‘es’ is suffixed to a demonstrative or interrogative word, pron. or adv., as s: sás, sús, þats, þeims, þærs; þars, þás, þegars, síðans, hveims, hvars, &c., = sá es, sú es, þar es, þá es, &c.

I. used as a rel. pron., indecl., who, which, that;

1) Mörðr hét maðr, er (nom.) kallaðr var gígja;

grös fögr, er (acc.) hón hafði í hendi;

aðra hluti þá, er (gen.) menn vildu visir verða;

þann einn son, er (dat.) hann ann lítit;

2) with a prep. placed at the end of the sentence;

land, er hann kom frá, the land he came from;

jötunn, er ór steini var höfuðit á (viz. honum), whose head was of stone;

3) ellipt., the prep. being understood;

ór þeim ættum, er mér þóttu fuglarnir fljúga (viz. ór), from the quarter that I thought the birds flew from;

þeir hafa nú látit líf sitt, er mér þykkir eigi vert at lifa (viz. eptir), whom I think it is not worth while to outlive;

4) a personal or demonstr. pron. may be added to the rel. part., er þú, er þik; er hann, er hón, er hana, er hans, er hennar, er þeim, er þeiri, er þeira, etc.;

œrr ertu, Loki, er þú (who) yðra telr ljóta leiðstafi;

sá maðr, er hann vill, that man who wishes;

nema ein Goðrún, er hón æva grét, who never wept;

ekkja heitir sú, er búandi hennar (whose husband) varð sóttdauðr;

þann konung, er undir honum eru skatt-konungar, that king under whom are tributary kings;

5) in the fourteenth century added to the int. pron., hverr;

þat herbergi, í hverju er hann ( in which = er hann í því) hefir sitt ráð ok ræðr;

II. as a conj. and adv.

1) local, er, þar er, there where;

hann sá á eldinum fölskann, er netit hafði brunnit, where the net had been burnt;

Ó. gekk þar til, er H. lá, to the spot where H. lay;

2) of time, er, þá er, when;

ok er, and when;

en er, but when;

þar til er, until;

í því er, just when;

eptir (þat) er, when;

þegar er, as soon as (þegar er lýsti, stóð konungr upp);

síðan er, since;

meðan er, while;

næst er vér kómum, next when we came;

þá lét í hamrinum, sem er reið gengr, as when it thunders;

3) = at, that;

ok fannst þat á öllu, er hón þóttist vargefin, that she thought she was thrown away;

ek em þess sæll, er okkart félag sleit, I am happy that;

skyldi fara fyrst leyniliga, en þó kom þar, er allir vissu, but it came to this, that every one knew of it.

II) from vera.

* * *

pl., and it, dual, spelt ier, Ó. H. 147 (twice), 205, 216 (twice), 227; [Goth. jus = ὑμεις; A. S. ge; Engl. ye, you; Germ. ihr; Swed.-Dan. I]:—ye, you. That ér and not þér is the old form is clear from the alliteration of old poems and the spelling of old MSS.: allit., ér munuð allir eiða vinna, Skv. 1. 37; it (σφώ) munut alla eiða vinna, 31; hlaðit ér jarlar eiki-köstinn, Gh. 20; lífit einir ér þátta ættar minnar, Hðm. 4; æðra óðal en ér hafit, Rm. 45 (MS. wrongly þér); ér sjáið undir stórar yðvars Græðara blæða, Lb. 44 (a poem of the beginning of the 13th century). It is often spelt so in Kb. of Sæm.; hvers bíðit ér, Hkv. 2. 4; þó þykkisk ér, Skv. 3. 36; börðusk ér bræðr ungir, Am. 93; urðu-a it glíkir, Gh. 3; ef it, id.; en ér heyrt hafit, Hým. 38; þá er ( when) ér, ye, Ls. 51; er it heim komit, Skv. 1. 42: ér knáttuð, Edda 103 (in a verse): in very old MSS. (12th century) no other form was ever used, e. g. er it, 623. 24: þat er ér ( that which ye) heyrit, 656 A. 2. 15; ér bræðr …, mínnisk ér, ye brethren, remember ye, 7; treystisk ér, 623. 32; hræðisk eigi ér, 48. In MSS. of the middle of the 13th century the old form still occurs, e. g. Ó. H., ér hafit, 52; ér skolu, 216; þegar er ér komit, so soon as ye come, 67; sem ér mynit, 119; ér hafit, 141; til hvers er ér erot, that ye are, 151; ef ér vilit heldr, 166; ér erot allir, ye are all, 193; sem ér kunnut, 196; sem ier vilit, 205; sem ér vitoð, as ye know, 165; ef ér vilit, 208; þeim er ér sendoð, those that ye sent, 211: the Heiðarv. S. (MS. of the same time)—unz ér, (Ísl. ii.) 333: ef ér þurfut, 345; er it farit, 346 (twice); allz ér erut, id.; er ér komið, as ye come, id.; en ér sex, but ye six, 347; ok ér, and ye, 361; ér hafit þrásamliga, 363; eða it feðgar, 364: Jómsvík. S.—ef ér, (Fms. xi.) 115, 123: Mork. 9, 63, 70, 98, 103, 106, passim. It even occurs now and then in Njála (Arna-Magn. 468)—ér erut, ye are, 223; hverrar liðveizlu ér þykkisk mest þurfa, 227: ér ertuð hann, Skálda 171; Farið-a ér, fare ye not, Hkr. i. (in a verse). It is still more freq. after a dental ð, t, þ; in old MSS. that give þ for ð it runs thus—vitoþ ér, hafiþ ér, skoluþ ér, meguþ er, lifiþ ér, etc., wot ye, have ye, shall ye, may ye, live ye, etc.; hence originates by way of diæresis the regular Icel. form þér, common both to old and mod. writers; vide þú, where the other forms will be explained.